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Lack of family support after giving birth is a common problem among women in North America.
Upon departure from the hospital (often after less than only a 24 hour stay), women are
oftentimes left to fend for themselves, coping with everyting from dirty diapers and a screaming
baby to demanding toddlers and a messy house. Sleep-deprived and worn out from their duties, it
is no wonder that so many women suffer from post-partum depression and fatigue.
It is a different story in the Sudan, however, where a new mother receives treatment similar to
that of a new bride, free for the most part to relax, eat well and beautify herself. For forty days
after delivery, a woman can usually depend upon her own mother and other female relatives to
pamper her to the point where her only responsibility is to breastfeed her baby, which will be
brought to her at the appropriate times by one of her many caretakers, even at night. S
Fenugreek* (helba in Arabic) is believed to increase the amount of milk a woman produces and is
a must in the Sudanese woman's post-partum diet. Prepared as a sumptuous pudding, she will
eat it daily as friends, neighbors and relatives provide her with a constant supply of it. Not only
with this increase her flow of milk, but it will also make her fatter, something many Sudanese
consider desireable.
Other beautification rituals include yellowing the skin by sitting for hours each day in smoke from
a special kind of tree bark which is burned like incense, applying intricate henna designs to hands
and feet and removing any unwanted hair from the body, all of which mirror the preparations a
woman makes before getting married. By the time her forty days are over, the Sudanese woman
is feeling well-rested, clean and beautiful and is ready to begin her life as a mother to a new baby
and to resume her old responsibilities as a wife.
The copyright of the article Post-Partum Traditions and Concerns in Muslim Women is owned
by A Abdullah. Permission to republish Post-Partum Traditions and Concerns in print or online
must be granted by the author in writing.
http://www.suite101.com/article.cfm/muslim_women_retired/38648/2
The family, which is the basic unit of civilization, is now disintegrating. Islam’s family system
brings the rights of the husband, wife, children, and relatives into a fine equilibrium. It nourishes
unselfish behavior, generosity, and love in the framework of a well-organized family system. The
peace and security offered by a stable family unit is greatly valued, and it is seen as essential for
the spiritual growth of its members. A harmonious social order is created by the existence of
extended families and by treasuring children.
http://www.nursingcenter.com/prodev/ce_article.asp?tid=408218
Culture Care Meanings and Experiences of Postpartum Depression among Jordanian Australian Women: A
Transcultural Study
http://tcn.sagepub.com/content/10/1/37.abstract
The Practice of Prelacteal Feeding to Newborns Among Hindu and Muslim Families
introduction
The women who midwives serve are often from varying cultural backgrounds. Awareness of and respect for diverse
cultural practices is an inherent part of being a culturally competent midwife. Balancing our ability to provide optimal health
care while respecting and incorporating a woman's beliefs and customs is just one aspect of the art of midwifery. There
are instances, however, when these are in opposition. This case offers an opportunity to explore the Hindu and Muslim
traditions of feeding sweets to newborns. A midwife may embrace and respect a Hindu or Muslim woman's religious
practice of feeding sweets to the newborn while also being cognizant of practices that may be harmful to the newborn or
mother's health.
Islam and Hinduism are the second and third largest religions in the world, respectively.[1] Women from Hindu and Muslim
communities, many of whom seek the care of midwives, are a growing population in the United States. They may include
recent, more established immigrant communities or first- and second-generation American citizens. Hindu and Muslim
families may originate from the South Asian subcontinent, Southeast Asia, the Caribbean, South America, or Africa.
Estimates from 2001 suggest that there are more than 1 million Muslims and nearly 800,000 Hindus in the United States.
[2]
In New York City, Asians, of which many are Hindu and Muslim, comprised 12% of the population in 2006.[3] In that
same year, it was estimated that up to 10% of the births in New York City were to Hindu or Muslim women with ancestry
from Guyana, Trinidad, India, Bangladesh, and Pakistan.[3] According to the US Census in 2000, there were approximately
2.3 million Asians of Indian, Bangladeshi, Indonesian, Malaysian, Maldivian, Nepalese, Pakistani, Sri Lankan, or
Singaporean descent in the United States.[4]
Given these diverse roots, it is recognized that Hindu and Muslim families' beliefs and practices vary from country to
country, and family to family.[1,5] Therefore, it is important to ask a pregnant woman about her infant feeding preferences.
This would include discussing the practice of feeding sweets or other prelacteal feeds and any other customs or practices
believed to assist the newborn transition. Prelacteals, including definitions, practices, and beliefs, are explored in this
article.
http://www.medscape.com/viewarticle/586662