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News Notes
SISTERS OF ST. JOSEPH OF CARONDELET AND ASSOCIATES ST. LOUIS PROVINCE NOVEMBER/DECEMBER 2017
CONTENTS
members informed on those
subjects that promote community
and ministry.
Province Leadership ........................................................................................ 3-4
We welcome your submissions!
Submit articles and photos to Advent...................................................................................................................5
Sarah Baker at sbaker@csjsl.org. CSJ News........................................................................................................... 6-9
**Materials are subject to editing CSJ Life .......................................................................................................... 10-11
and will be published at the Association .................................................................................................... 12-13
discretion of the editor.
Health and Wellness .................................................................................... 14-15
STAFF Justice............................................................................................................ 16-17
Jenny Beatrice Sponsored Institutions .................................................................................. 18-21
Editor
Archives ...............................................................................................................22
Sarah Baker Necrology: Sister Jane Edward Schilling..........................................................23
Graphic Design
Necrology: Sister Mary Therese Esswein...........................................................24
Madeleine Reilly &
Necrology: Sister Alice Hein ..............................................................................25
Print Shop Volunteers
Production, printing and mailing Multicultural Committee ...................................................................................26
Sarah Baker Events and Happenings ....................................................................................27
Jenny Beatrice Calendar .............................................................................................................28
Jane Behlmann, CSJ
Kelly Anne Davis
Mary Flick, CSJ
Jane Gerard, CSJ
Proofreading
2014-2019 Province Leadership Team: Sisters Mary Margaret Lazio, Linda Straub, Maureen Freeman,
Rita Marie Schmitz and Marilyn Lott
As we enter the Advent season and move closer to the Lets look at that insatiable consumerism. Does that mean
winter solstice and Christmas, I am distracted by the we dont give any gifts? I read once that giving gifts is part
overabundance of Christmas paraphernalia in the stores of our DNA as human beings. Its the way we connect with
and in the ads. My mind keeps going back to a quote each other. The way we show gratitude and express our love.
in Diarmuid OMurchus book, Religious Life in the
21st Century. Like many of you, I am working through Lets try and be more creative this year. Maybe create
it. In Chapter 9, there is a sentence that begins: In a your own gift cards to give family and friends. Make them
culture of insatiable consumerism, how do we maintain a practicaldinner at your house, homemade bread and jam,
contemplative sense of vigilance?" movie and popcorn at your house. You get the idea: more
creativity, less money. Inner child outwallet tight!
How do we counteract the deluge of Christmas ads, cards,
candy and music that has already begun? I could start making a list of what I think would be great
alternative gifts or places to support, but I have a better
Beginning to feel like I was somewhere between the Grinch idea. Why dont we do it together? Send your ideas to
and Scrooge, those words became a mantra in my head Communications Director Jenny Beatrice, and we will put
insatiable consumerism. This Christmas glitter everywhere them on our website and share on social media
got me thinking about how I want to celebrate the seasons (jbeatrice@csjsl.org). It will be our CSJ alternative
of Advent and Christmas. Christmas list to share with everyone.
Speaking of consumerism, did you know that the National Lets break that culture of insatiable consumerism that
Retail Federation expects an increase between 3.6 and 4 Diarmuid O'Murchu writes about. Lets be creative. Dont
percent of spending this holiday season? That would bring let the almighty dollar and the need for more stu steal
us somewhere between $678 billion and $682 billion, up Christmas.
from $655.8 billion spent last year. Thats a lot of spending.
How can I be a liminal person in the midst of all the
Christmas lights and wrapping paper?
ADVENT
REFLECTIONS
The Christ Animating Advent
From the Animation Committee
By Sister Jean Paul Selissen
Christmas 1999 Desiring to deepen relationships among us, our 2017
Extraordinary Chapter Animation Committee invites our
Into our darkness comes the Light sisters and associates, consociates, O'hana and Familia
Searching for those who de San Jos to pray our way through the holy season
have lost sight of Advent. You should be receiving emails from this
Of what is truly important in life. committee through Epiphany week, inviting you to pray,
reect, and then share the insights you receive in a variety
Into our darkness comes the Light of ways.
Setting relationships with the earth aright
The Animation Committee hopes that our praying
Seeing all as sacred, holy.
together will strengthen our bonds and re-energize our
turning beyond ourselves to serve a world in need.
Into our darkness comes the Light
Assisting sojourners with truth and insight
In a time of complexity and uncertainty. #AdventAppreciation
From the Congregational Communicators
Into our darkness comes the Light On Dec. 3, the Congregational Communicators will
Revealing the generous mites post #AdventAppreciation reections each Sunday,
Which make all the dierence. Tuesday and Thursday on our respective CSJ social media
channels: Facebook, Twitter and Instagram. Reections
Into our darkness comes the Light are written by sisters from across the congregation based
Refusing to hold control and power tight on the scripture reading for the day.
Allowing innate freedom of choice.
Into our darkness comes the Light THANK YOU From Sister Mary Flick
Radiant in faces reverencing the mystery My sincere thanks for your cards, notes, gifts and kind
Of this holy silent night. wishes to me as I celebrated my perpetual vows. I am
proud and honored to be a CSJ! And I count myself as
blessed. Your presence at my celebration and your words
of encouragement have strengthened me for the road
ahead. I look forward to journeying with you.
y
M zi o
nc La
Sis t e r N
a
e r L isa
S i s t
y
M
a zi o
a nc s aL
Sis t e r N L i
Sis t e r
Sister Act
Sister Suzanne Giro finds acting with a theater company
another way to reach out to the dear neighbor
by Patti Eischen
Sister Suzanne Giros life sounds like a mashup of movie Im not who you think I am,
titles, Sister Act and an Italian version of My Big Fat is what she told her director.
Greek Wedding. Her fellow co-actors didnt
really treat her any dierently
She grew up an only child in a large, extended Italian family after learning that Suzanne
in Kansas City. She lived in the family duplex with her was really Sister Suzanne.
parents upstairs, grandparents and aunt, uncle and cousins But she explains, They
downstairs. responded dierently as a
fellow human. I think they
Her family entertained themselves by going to movies, were and are attracted to our
concerts and the theatre all the time. charism, which brings them
in.
On Sunday afternoons, you could hear my grandfathers
opera from upstairs. If you went downstairs after 4 p.m. on Bonds were and are created. Sister Suzanne Giro
Sunday, he would snatch you up and youd be forced to listen Help was oered to one
to his explanation of the opera that was airing, she explains. another. Actors are a community themselves. As a whole
they are welcoming, acceptinga community forms with
A self-admitted extreme extrovert, S. Suzanne says the each production because of so much time spent together,
performance bug had always been somewhat recessive in her. she explains. They are arming, conrming people and
In her eight-year ministry as the mission coordinator for with each production, the idea of were all in this together
the congregation, she says she was on stage or at the lectern comes through.
acting on Jesus behalf and the mission of the CSJs. I was a
traveling show and spoke in churches of all sizes. I got rave S. Suzanne has been in two of the companys productions as
reviews. well as two other productions with her church community,
and she has found the experiences invigorating.
When she moved to St. Louis attending Mary, Mother
of the Church Parish, she heard about a production of Learning to do these things, like fainting and remembering
Annie Get Your Gun. She admits that she thought about the lines, is a challenge at this stage of my life. I never
auditioning, but didnt. She ended up getting a small part. thought at 67 that I'd get into theatre. But I love it, I thrive
When I was asked to be a townsperson I was on cloud on it. I am the happiest when Im in a show, and my friends
137! tell me they see the dierence in me when I am in one,
S. Suzanne explains.
It was through her involvement with that production
that she learned about Monroe Actors Stage Community Her involvement with the productions propels her to always
(MASC) in Waterloo, Illinois. She auditioned, having never be moving to the More. S. Suzanne says that she sees her
seen a production of theirs. She landed a part and started mission to the dear neighbor fully engaged when she is with
rehearsing. It was only when she had a scheduling conict her theatre community. Im reminded of the quote, 'The
between rehearsals and a CSJ community meeting that her glory of God is man fully alive,'" she says.
life as a woman religious came up.
And alive she is, especially when the curtain is going up.
The CSJ CORE (Charism, Outreach, community. Here, I get a sense of what it is like.
Relationship, Experience) volunteer Its been a wonderful experience so far.
program provides young women,
ages 20-35, with opportunities What do you like best about your
to engage with Sisters of St. experience with CORE?
Joseph and their lay associates I love that my house meets with the
and share in their mission and other sisters. We pray together. I just
ministry. Directed by Sister Kathy learned, too, that the Blessed Sacrament
Eiler, CORE provides experiences, is in the house. That makes me so happy.
g
space and time for young women
un
o Having one-on-one conversations with the
to discern their next steps in life and T r sisters is greatI will often journal about it.
engage in ministry opportunities where ha
Natas I get to have opportunities for vocation events in
sisters or associates serve the people of
the St. Louis area, like retreats.
God.
Meet Natasha Troung, our newest CORE What have you learned so far in your experience with
volunteer. A St. Louis native of Vietnamese CORE?
descent, Natasha moved into the Agape House I have learned that sisters can attend Katy Perry concerts!
in August 2017, living with Sisters Clare Bass, Janet I went with Sister Clare, and she knew all the lyrics better
Kuciejczyk and Mary McGlone to get the full than I did. Ive learned that all the sisters have really
experience of what living in community is like. amazing experiences, yet they are so humble about it. Living
Shes also volunteering at Marian Middle School, in community has denitely given me a lot of insights on
teaching a class, subbing, and working as a 5th religious life. It has certainly deepened my spiritual life more.
grade teacher's aide. Shell be a CORE volunteer
until at least June 2018. What was your familys reaction to your decision to live in
community with CORE?
How did you nd out about CORE? My mom was overjoyed! I had been traveling since 2011, so
I rst learned about CORE from Sister Linda Markway, the she was glad to have me back in St. Louis and not moving
[former] vocation director sometime after graduate school in around. My dad just wants me to be happy.
2012. She invited me to several gatherings and events. She
told me about CORE. I led that away and thought I might What advice would you give to others who are looking for
want to do that someday. a time and place for discernment and volunteerism?
I would totally recommend this program. You get to live
How did you decide to become a part of the program? in community, and get your feet wet to see if it is right for
I had been traveling quite a bit, teaching a year in Palestine, you. The program allows for volunteering that matches your
a year in Jordan. It has given me more time away from skills, experience and preferences with what the needs are
distractions to live with other sisters and to pray, creating out in the community. It is totally tailored to what you need
time and space to hear God more. and want to get out of the program.
Why is this program dierent than other volunteer For more information about the CORE program, contact
programs? Program Director Sister Kathy Eiler at 314-443-1234 or
The other programs I had considered didnt oer living in keiler@csjsl.org.
The people of St. Louis are trying to process abridging the freedom of speech, or of the
another not-guilty decision in another press; or the right of the people peaceably
police shooting that left another young to assemble, and to petition the
black man named Anthony Lamar Smith government for a redress of grievances.
dead. I thought I was woke. I thought
I got racism, as much as a white middle- We are doing something fundamental to
aged woman could. And for this reason, the very existence of our democracy. And
ord
I took to the streets, repeatedly. the police show up in riot gear with tear
ef
gas, pepper spray, zip-ties for mass arrests,
er
On the one hand, I saw amazing moments H and riot guns. So the crowd chants:
y
Am
S is t e r
of solidarity, community and grass-roots work
by blacks and whites and everyone in between. We I dont see no riot here.
are so far ahead of where we were in Ferguson just three Why are you in riot gear?
years ago, though in truth, we have many miles still to go.
The crowds, a few hundred strong are peaceful, collaborative,
In Ferguson, we heard, we saw, we experienced, we cried, we disciplined and proud.
raged, we all went home, and many of us came together to
try to do our homework. I went to groups where we talked Tell me what democracy looks like.
about white privilege and how to address it in the white This is what democracy looks like.
community. I learned about unpacking my own racism and
how to begin being a better ally to my brothers and sisters One of the actions was an interfaith prayer service. We
of color. I wasnt sure it was making a dierence, but my prayed together, and people even gave speeches to God.
brothers and sisters of color assured me this would make a People spoke of their faith, their hope, their courage. People
dierence in their lives. spoke of justice and of Gods creation of all peoples to be
brothers and sisters. People spoke of the grace that disturbs
I come back to the streets in 2017 much more prepared. systems of injustice and calls us back to a holy indignation
And I think the black community was doing its homework that recognizes and dismantles systems of oppression. Then
as well. We come back to the streets organized, determined, we marched; we prayed with our feet. And we chanted:
ready to do the work of justice with the sometimes awkward,
partially-woke white community. And the result is the magic Tell me what theology looks like.
we are seeing on the streets. This is what theology looks like.
The police did their homework as well, but the narrative At one point when I was out on the street, the group was
they were working from was how to quell a riot. Well, this gathered and chanting. Earlier in the day, the police had
is not a riotthis is a peaceful assembly with a clear and interrupted an otherwise peaceful protest and started
persistent message. The people show up: people of color, indiscriminately arresting people. So we gathered outside
people of all colors and people of no color. We peacefully the jail where they were being held. We marched around the
assemble, we speak freely, we petition the government to area a bit.
address our grievances, and its protected by the constitution
which forbids: I wanted to move outside the group and onto a nearby
No one was arrested in the action but only because the The whole damn system is guilty as hell.
protesters kept their cool, kept on message, kept strong
and kept together in the face of aggression from law- I see my brothers and sisters of color who have lived with
enforcement. I repeatedly see the elegance of their planning, this system day in and day out, year in and year out, decade
organizing and actions. And by the grace of God, they elude after decade. Im only beginning to see what they have lived
the threatening ocers. with for a lifetime, and too often for a lifetime cut short by
violence. My heart is breaking.
Walking away from these actions, I am ever more woke to
the brutality of racism. I can go to a protest or stay home. I I turn to the men and women in blue. In another day, in
can walk across a police line on the grounds of my race. another place, we walk the streets together, we do festivals
together, we pray together in the same churches. Can we
Now I must say, that some ocers have been courteous, fair talk? Can we talk about the magical moments that are
and restrained in some tough situations. I thank them for happening on the streets? Yes, sometimes the police protect
that, and I thank them for the many ways they serve and the crowds as we come together to link arms and build
protect the community. At the same time, it is clear that the the beloved community. Other times there is something
police have an element of brutality in their midst. These powerfully and painfully wrong. And I believe that we can
departments clearly have trained to quell riots. But they come together. Violence isnt the answer.
ol d
Carrie says the experience taught her Carries perspective. In fact, she nds
A rn
a lot about the prevalence of white herself a strong vocal advocate when
privilege, the devastation of substance talking to friends that dont understand
rie
ar
abuse and the dangers for people in the C
her level of commitment. When a person
e
LGBTQ community. iat has a face-to-face encounter with someone
A ss o c who is incarcerated or poor or homeless or
Yet, she says, I also learned a lot about the resiliency of LBGTQ or marginalized in whatever way, I think it is
the human spirit and how sometimes it only takes the rst easy for him or her to blame that marginalized person for
step to a better life. And its on those rst steps that Carrie the negative circumstances in their lives, she says.
focuses her volunteer ministry, supporting those coming out
of jail in more ways than one. Its frustrating to hear a friend say, Why doesnt he just get
a job? Why doesnt she just quit using drugs? Im tired of
After I retired, I started getting phone calls from people lazy people milking the system. I try hard to put a face on
whom I had met while they were incarcerated, she says. marginalization and hope to soften some hard hearts.
With support from her husband Bob, they not only began
mentoring but oering housing and funding to them as well. In addition to helping people on a personal level, Carrie
works for systemic change, becoming more active in
Carrie explains, We have occasionally taken in a person community programs that serve former inmates. She is also
who has found herself homeless while she gets her bearings a board member of Wellspring, a womens drop-in resource
and nds a job and a permanent place to live. We have also center. I learned that we are all connected, and if one of us is
funded an ongoing scholarship at our local community broken, the whole is broken as well.
college, with the only requirement being that the recipient
has spent time incarcerated. We have what I like to call Carrie is forever grateful to the people she has met through
our Peep Fund that enables us to give limited emergency her work who have shared their lives and stories with her,
nancial assistance to my former 'peeps.'" enabling her to, as our Acts of Chapter states, partner with
new eyes. Her service exemplies the CSJ commitment to
For Carrie, reaching out to people on the margins in mutuality, collaboration and walking with our brothers and
such a personal way comes with the risk of burn out and sisters who are marginalized.
being victimized by the people she is trying to help. One
particularly dicult incident occurred when Carrie and Bob I started this ministry open to however the Spirit moves
took in a homeless addict who relapsed and stole some of me. She hasnt failed me yet.
their treasured possessions for drug money.
Green Bay Initial Commitment Oct. 14 St. Teresa's Academy Initial Commitments
Oct. 16
Sister Judy Miller witnesses new Associate Chuck Katie Weber, Alicia Steward, Laura Reynolds, Casey
Pankratz sign his commitment. O'Flaherty and Maddie Lueke.
Initial Commitments: Front: New Associates Beth Ongoing Commitments: Lynette Lahay, Ceal
Barbieri, Jan Cattaneo, Pam White, Tina Saputo and Parchomski, Cathy Modde, Tracy Brown, Sue Etling
Laura Kozak, S. Monica Kleffner and Associate Carol
Vizzier. Back row: Mentors Kay Komotos, Mary
Mertzlufft, Ruby Douthet, Maureen Wessels and
S. Carol Brouillette, Candidate Debbie Bucchino and
mentor S. Janet Kuciejczyk
Lifestyle Medicine
The benefits of plant-based nutrition
by Associate Kathy Fisher, assistant director of Health & Wellness
I recently attended the 5th annual International table hungry or feeling deprived. You can load
Plant-Based Nutrition Healthcare your plate up and not count servings or
Conference. I have never felt more hopeful calories and eat until you feel satised.
because an emerging eld of medicine
known as lifestyle medicine is growing Our bodies have been shown to be very
exponentially, with over 900 doctors resilient and have remarkable capacity
r
and healthcare providers attending this to begin healing by removing the
ish e
conference. underlying cause of the diseasenot
yF
just eliminating the symptoms of the
th
These practitioners look at lifestyle as K disease.
a
treatment and not just prevention. The t e
A ss o c ia
integration of a whole- food, plant based diet The good news is that the majority of diseases
(WFPB) with the best conventional medicine is the that Americans are facing today are food-borne
hallmark of their approach when treating patients. illnesses. This is wonderful news because it is easier and
less expensive to x. If what we eat is causing our physical
Dr. T. Colin Campbell, PhD, presenter and author of The health to deteriorate over time, then reversing these steps is
China Study stated, Our food choices shape our health, and possible, and it doesnt take long to see the results.
the foods that comprise the Standard American Diet (SAD)
is shaping our health for the worst. Learn More
In the words of Dr. Michael Greger, M.D., author of the
Research has clearly shown positive evidence that a WFPB book How Not To Die, Eating healthier is easier than you
lifestyle can: think, its inexpensive, and it just might save your life.
Prevent, arrest and even reverse chronic conditions such If you are interested in learning more about the lifestyle and
as heart disease and type 2 diabetes how to implement it, here are some resources:
Decrease cancer risk A great starting point: The Physicians Committee for
Lower cholesterol and blood pressure Responsible Medicine www.pcrm.org
Enable healthy weight loss and maintenance Practical help: Forks Over Knives
www.forksoverknives.com
And much, much more!
Cooking class: Follow Stlveggirl.com on Facebook and
So, what is a whole food, plant-based diet? Well, it is not a Twitter
diet of just vegetables. Rather it is made up of familiar foods
like tubers and starchy vegetables, even comfort foods like And feel free to contact me, Kathy Fisher, for questions or
mashed potatoes, fruits, whole grains and legumes. personal assistance at 314-243-8262.
r
So, to live simply may be dened as living in a such as happiness, sadness, guilt, loss
ue
da
very ordinary, plain and functional way. Denitely Lin and pain to name a few.
not a bad thing but, perhaps, a dicult concept to P att y
embrace. Getting to simplicity isnt always a simple process.
Its a journey, not a destination, and it can often be a journey
So, I ask do you live simply? Do you desire to live simply? of two steps forward and one backward.
What are the benets of living simply as we age?
If you are interested in simplifying your life, here are two
There is much written about living simply and how to easy steps to get you started:
simplify your life. Just Google living simply and you will be
amazed at what you can nd. Everything from 60 Things to 1. Identify whats most important to you
Toss out in the Next 60 Days to 72 Ideas To Simplify Your 2. Eliminate everything else
Life."
Sounds easy enough, right? Maybe not for everyone. For
For the purpose of this article, I simply want to stimulate those living in a house, the process will be dierent than for
some thoughts about how you can begin to live more simply those living in an apartment and still dierent for those who
as you age. live, for the most part, in a room.
Some people are collectors or savers and some people are My goal for the next year is to give you, a month-by-
more inclined to get rid of things. We are all unique and that month tool, a checklist to help you begin to simplify your
is okay. life, declutter, if you will, and help prepare for that next
transition in your life.
Howeverand this is a generalizationas we get older,
I think many people nd themselves looking for ways Stay tunedyour rst checklist will be sent in the weekly
to simplify their lives and make it easier; ways they can e-news messages in January.
maximize satisfaction and minimize stu."
in g s
the world. That change has led her together religious groups who can
on an ever-evolving path of ministry, impact companies. Its dierent but the
nn
with Catholic Worker and with same as approaching legislators, she says.
Je
NETWORK, as a parish administrator By saying its the same, she means,You
ra
a
and as a community organizer, and now a rb are in dialogue, you still have to know what
B
as coordinator of Midwest Coalition for S is t e r the corporations are and are not doing. You
Responsible Investment. MCRI is a coalition of have to write a good letterand my background in
religious communities in the St. Louis area who work English helps. But its dierent, she says, because she sees
for justice by inuencing the policies and practices of corporations as having more inuence and money than
corporations through a variety of shareholder activities. legislators. Corporations are the real change agents in
MCRI is a member of the Interfaith Center for Corporate society. We fool ourselves if we dont recognize this. They
Responsibility in NewYork City (www.iccr.org). follow the law of supply and demand.
S. Barb reects on her early days of justice ministry at the S. Barbs work requires her to be a good teacher and
Catholic Worker House in Kansas City. Still teaching at researcher. Its a lot like adult education, something I
St. Teresas Academy, she would bring the students to cook learned when I taught at Avila and Fontbonne, S. Barb says,
at Holy Family House, oering a meal to the residents, but referring to adjunct positions she has lled at the two CSJ-
little else. She now sees that service was based on charity, not sponsored universities in Missouri.
justice. "When you are doing charity, you feel good, you are
following the gospel, Sister Barb says. But you dont change And there are more comparisons to her years in the
the system. classroom. Like teaching, you give the corporate reps a
little praise if they did something right. Then you push and
Life next led her to work at an inner-city parish in Kansas challenge them to do more.
City, Church of the Risen Christ, where I really saw a
model for social justice in community organizing, she says. Finally, like teaching, it requires a lot of preparation.
I quickly learned its much easier to ask for charity than to She pulls together information and research for MCRI/
ask people to participate in systemic change. ICCR team members before they go to a dialogue with a
corporation or le a shareholder resolution. I want MCRI
Meantime, she was an active member of NETWORK, an team members to ask a question or make a comment, so its
organization of Catholic sisters that educates, organizes not just me doing all the talking, she says. This shows a
and lobbies for economic and social transformation. Its a company that everyone has an active knowledge and interest
group, S. Barb says, that serves as a good teacher in social in what the company is doing. Thats important.
change at the legislative level. In 2006, she briey worked
for NETWORK as a lobbyist, inuencing legislation on the S. Barb says its the little successes that keep her at her
national farm bill, and setting up educational meetings in the work with MCRI. In 2014, Monsanto Co. joined the Water
region, oering ways for members to inuence the bill. It Accessibility to Sanitation and Health (WASH) CEO
All of this requires relationships, which is the way the And the work of change begins and continues with hope.
Sisters of St. Joseph have always operated. Our CSJ mission
is the mission of systemic change, through relationships,
In October, Nazareth Living Center was honored with The Silver Award adds to Nazareths extraordinary reputation
Silver Award from the American Health Care Association. among national, state, and local agencies.
The primary focus of the American Health Care Association
is quality. The award is a testament to the remarkable associates who
serve our sisters and other residents on a daily basis. With
Over 13,000 skilled/long-term care facilities belong to the the many challenges of on-going construction the past three
American Health Care Association. Of the 461 applications years along with the regions challenge of stang a care
that were submitted this year, 190 facilities were awarded. facility, this Silver Award is a remarkable accomplishment.
Nazareth Living Center is the only St. Louis skilled-care
facility with this distinguished honor. Dan Sinclair says, As a member of Nazareths Board of
Trustees and as its chair over the last two years, I have had
The application for this award must include: the mission; a detailed view of the eorts that the Nazareth team has
an overview of populations served; policies and procedures made in order to deliver the service that led to the award for
for implementing quality measures; the decision-making Nazareth Living Center."
process for determining quality measures; methods for
communicating and educating sta for implementation of He continues, The sta did this under the well-known
quality measures and data supporting results. challenges facing healthcare, and in addition to signicant
construction, before, during and after the year in question.
Elaine Moore, vice-chair of the Nazareth Board of Trustees The sta was still able to deliver the service that was
says, The employee (associate) focus on hospitality and the basis of this award. To have done this in the current
quality is reected in this very signicant award. The Silver challenging healthcare environment while dealing with the
Award speaks volumes about the outstanding care that our opening of a new independent living facility and starting the
residents receive. And imagine all of this being done while construction of another signicant campus addition, speaks
major construction work was taking place and we were to the dedication of the sta to the Catholic mission: caring
experiencing sta shortages. We are very proud of the eorts for the dear neighbor.
of the entire Nazareth team.
We salute the leadership and associates of Nazareth Living
Nazareth Living Center is already a 5-Star ranked facility Center, and we are grateful for their commitment to mission,
with the Centers for Medicare and Medicaid Services. This highest quality and best service possible for all residents.
SJA students cut the ribbon, officially opening the Inside the new SJA Campus Ministry room.
new Campus Ministry room.
Left to right: Sisters Mary Carmelita Dowling, Kathleen Marie OLeary and Mary de Sales Fleury in the office at
Sacred Heart School, Atlanta, Georgia about 1953.
Sister Carmelita taught at Sacred Heart Grade School in Sister Marcella Marie Holloway remembers when Sister
Atlanta, Georgia, from 1911 to 1930, becoming principal Carmelita was her superior in Georgia. When she saw her
of the school in 1922. From 1930 to 1936 she was a teacher at Nazareth in her 90s she told her she had improved since
and superior at Mount St. Joseph in Augusta and teacher, her Georgia days. When Sister Carmelita asked her what
principal and superior in the convent of Sacred Heart High she meant, Sister Marcella said, You havent referred to me
School in Atlanta from 1936 to 1943. once as a damn Yankee. Sister Carmelita replied, It is you
who have improved, my dear, I didnt need to call you that.
The Sisters of St. Joseph of Georgia became the Georgia Sister Marcella noted that she died a few weeks later and the
Province of the Sisters of St. Joseph of Carondelet in 1922, irony is that she lies in Yankee territory. Her remains are in
and Sister Carmelita became the provincial superior of the Resurrection Cemetery, Row 3, Grave 63.
Georgia province from 1943 to 1949. She continued as
Jane Schilling had a passion for the poor; [Her] strong also served as executive director for the Sickle Cell Center in
sense of hope and desire for justice were evident to all those Indianapolis (1979-1989).
who knew her. Sister Audrey Goebel
at Holy Angels I became a student of Sister Jane. She
Born on the island of Minocqua, Wisconsin, on October 8, was so informed about and aware of the need for profound
1930, Nancy Mary Schilling was the rst of the ve children change within so many systems in our society, especially in
of Dr. Lyle and Rosalie (Wolk) Schilling. (A brother and regard to black-white relations. Sister Pat Quinn
three sisters completed the family.) Nancy attended local
schools through her second year of high school. Thinking In the early 70s, while attending a six-week program at
that she might become a dentist, she realized her small Martin Center, Sister Nancy Corcoran lived with Sister
school could not oer a good background in science. Two of Jane:
her aunts, teachers in Green Bay, mentioned that there was a The program was intensive and at the end, those of us who
really good high school there. Nancy lived with them for two were white understood that racism is in the air we breathe.
years in order to attend St. Joseph Academyand entered We had not chosen to be racist but we certainly had been
the Sisters of St. Joseph on September 15, 1948. Upon programmed since birth to believe in white supremacy.
receiving the habit on March 19, 1949, she was given the This was a very painful experience for all of us. [ Janes]
name Sister Jane Edward, after her brother and a sister. She condence in my ability to articulate the reality I now
received a bachelors degree in history/social studies from perceived was a watershed event in my life I am grateful
Fontbonne College (1961) and a masters in ancient history to Jane for her gifts of intelligence, her passion for truth,
from Loyola University of Chicago (1966). her courage in challenging our status quo, and her ability to
follow the teachings of Jesus no matter the cost.
Sister Jane taught on the elementary level at St. Rita in St.
Louis (1951). She was both teacher and principal at St. Associate Van Farrington met S. Jane Edward when she
Matthew the Apostle in St. Louis (1958) and Holy Angels arrived in St. Louis to live at Nazareth in 2012.
in Indianapolis, Indiana (1964). Upon meeting me, she thought I was her old friend Clara.
She immediately went into storytelling mode During
In Indianapolis, Sister Jane met Fr. Boniface Hardin, O.S.B. some racial unrest in Indianapolis, she was walking down
They opened Martin Center (1970) to provide opportunities the street with several African-American women she was
for low-income, minority and adult learners to attend school. instructed by some roustabouts (her words) to leave them
The school was founded in honor of two Martinsthe Rev. and walk on the other side of the street. Fearing harm would
Dr. Martin Luther King, Jr. and St. Martin de Porres, the come to her friends, she obliged. After crossing the street and
rst bi-racial Catholic saint (Peru, 16th and 17th centuries). looking back at her friends, she said, I took exactly three
Over time, Martin Center evolved into Martin College steps, gathered my courage, lifted my head and crossed back
(1977) and then Martin University (1990). Sister Jane over and continued the journey with my friends. I asked her
ministered at Martin for over 40 years serving in several if she was afraid and she said, Of course, but I was more
important roles: associate director (1970), evaluator (1979), afraid that my good friends thought that I had abandoned
executive director (1981), academic dean and associate them.
director (1983), vice president of academic aairs (1990),
and vice president emeritus and historian (2008-2012). She Rest in peace, Jane.
By Sister Helen Oates
Theodore and Margaret (Franke) Esswein of Kansas City, taught at St. John Grade School in Green Bay Wisconsin
Missouri, welcomed their daughter, Mary Therese, on April (1970), followed by St. Joseph Grade School in Muskogee,
3, 1934. Brother Ted was already on the scene and identical Oklahoma (1972).
twins, Larry and Leo, arrived about a year after her. Sadly,
their dad died of tuberculosis when Mary Therese was three. After 20 years of teaching in elementary schools, Sister
Her mother moved home to St. Louis where there would Mary Therese thought she would like to do some other kind
be family to help with her four young children. They settled of ministry. She returned to St. Louis in 1976 to become
in St. Anthonys Parish, not far from the convent, school a bookkeeper at Nazareth Convent under Sister Thomas
and church. The parish priest helped her mother nd work Aquinas [Dinan] for two years and then was in charge when
with a Works Progress Administration program at Jeerson Sister Thomas moved into another ministry. Next, Sister
Barracks. Mary Therese remembers how grateful her mother Mary Therese was a sta member for the St. Louis province
was to the Sisters of St. Joseph of Carondelet in the parish, Treasurers Oce (1982). In 1984, she was the bookkeeper
because they helped her mother by providing extra food for St. Josephs Academy. Returning to Nazareth Convent
whenever they could. she became a ward clerk (1987). Then, in 1989, she served at
Cardinal Ritter Institute as bookkeeper.
Eventually, Mrs. Esswein became friends with a gentleman
in the parish, Bernard Kuenneken. About ve years after Sister Mary Therese moved into the role of receptionist
her husband died, they were married. Mary Therese said he beginning at Cardinal Ritter Senior Services Mary, Queen
was a strict but loving dad. Her mother was able to quit her and Mother Center (1996), then Cardinal Carberry Senior
job and be a stay-at-home mom. Her Esswein grandparents Living Center (1997) and nally at Regina Cleri (2002).
were still living and in the area. Before Mr. Kuenneken In 2005, she retired to St. Joseph Apartments (St. Louis),
married her mother, he visited both Mary Thereses volunteering where she was able until 2009 when she began
grandmother Franke and her Esswein grandparents to ask a ministry of prayer and presence at Nazareth Living Center.
their permission. Mary Therese shared that her stepfather
felt the children should keep the Esswein name out of Sister Rebecca Eichhorn, a dear and devoted friend, has this
respect for her grandparents. After graduating from St. to share:
Anthony Grade and High School, she entered the Sisters Sister Mary Therese was a woman of great faith. The
of St. Joseph on September 15, 1953. She received the Eucharist was the center of her life. She was also very
habit and the name Sister Alice Marie on March 19, 1954. devoted to the Blessed Mother and especially to the Rosary.
Fontbonne College awarded her a bachelors degree in [Sister Mary Therese] liked to play poker, Bingo and cards.
elementary education in 1970. She crocheted hundreds of afghans. She received great joy in
giving them to others. She loved to take the car and ride for
Sister Mary Therese began her ministry in elementary enjoyment. She was always ready to give a helping hand.
education in St. Louis at Holy Name Grade School (1956), She had a contagious laugh, which often got her into trouble.
St. Jude Grade School (1962), St. Roch Grade School She loved following the Cardinals. She will be missed.
(1963), Holy Name Grade School (1967) and St. Margaret
of Scotland Grade School (1969). Then, she
By Sister Helen Oates
Alice Hein was born June 13, 1921, the oldest of seven Sisters Paulette Gladis and Joan Tolle, who lived with Sister
children of John and Martha (Powers) Hein of Unity, Alice in two dierent cities over 20 years apart, remember S.
Wisconsin. Alice attended school in Unity until her family Alice as a very good cook.
moved to Ringle, Wisconsin, where she completed seventh
and eighth grades. Her mother was not well at the time, Sister Marilyn Peot remembers:
so Alice stayed home to help her family for the next three How caring and sensitive she was. After over 35 years,
years. She completed one year of high school in Wausau, I still have a vivid memory of her standing at the top of
and then I had the privilege through my mothers uncle of the stairs. It was 11 p.m. and I was just getting home. I
going to St. Josephs Academy in Green Bay as a border. So, presumed she was disturbed, possibly angry, when I heard,
I nished my high school there. She entered the Sisters It is very late! I reminded her that there were times my
of St. Joseph on September 15, 1941, and was received as ministry would take me out in the evening. And then she
Sister John Chrysostom on March 19, 1942. Her bachelors added, But I've been worrying about you. The rest of the
degree in home economics was from Fontbonne College year a special something developed between us.
(1960) and she received a masters in elementary education
administration from St. Louis University (1966). Sister Alice retired in 1991 and remained in the Kansas City
area. She volunteered at St. Johns Center. Sister Marion
Sister Alices ministry in education began with the Renkens shares:
Menominee Indians at St. Joseph Indian Industrial School
in Keshena, Wisconsin (1944). Sister Alice said, It was a Knowing that S. Alice had a green thumb [since] she had a
boarding school, so we not only taught the kids, but we lived great garden in her backyard, I asked her to keep the indoor
with the kids. We got up with them; we took care of them; plants at St. Johns alive. The plants thrived under her care
and we taught them in school, and took care of them after and attention I was deeply appreciative of her dedication
school; and put them to bed at night. to St. Johns. When S. Alice celebrated her 50th jubilee in
1998, I invited her to join the St. Johns sta for Mass and
In 1953, she moved to St. Louis where she taught at Holy lunch. Little did she know that we were honoring her 50
Name School, followed by St. Anthony of Padua (1958). years as a CSJ. S. Alice was very surprised, especially since I
For her next two assignments, Sister Alice was both teacher invited a dear priest friend of hers to celebrate the Mass.
and principal at St. Rita in St. Louis (1960) and St. Marys
in Hannibal, Missouri (1963). In 2001, she moved to Nazareth Living Center in St. Louis
to carry out her ministry of prayer and presence. While she
The following year, she taught in OFallon, Missouri, at St. was there, Sister Patricia Murphy noted how "accepting she
Barnabas. At St. Patricks in St. Joseph, Missouri, (1965), was of her limited vision and her aching body. I never heard
she was again both teacher and principal, returning to full- her complain.
time classroom teacher at St. Louis in Englewood, Colorado
(1968). Her next 20 years of teaching were spent in Kansas By Sister Helen Oates
City, Missouri at: Northeast Consolidated Catholic School
(1971) and St. Stephens Academy (1984).
There is no more neutrality in the world. You either have to be Since beginning this journey, I have become very aware of
part of the solution, or youre going to be part of the problem. being a part of the white, dominant culture and how that
Eldridge Cleaver makes my life easier than my friends of colors lives in many
everyday ways. I, for example, never doubt that the police
On August 9, 2014, 18-year-old Michael Brown, black would believe me, or that my children would be judged on
and unarmed, was shot and killed by a white policeman their performance, not on the color of their skin. I never
in Ferguson, Missouri, and an unleashing of pent-up worried that I might lose a job because I wore my hair in its
frustration and anger took people into the streets of that natural style, that I would be unable to buy a home wherever
town. The St. Louis community, the nation and the world I wanted to, or if I did mess up, my failure would reect on
watched. Weeks later in my own neighborhood, the police others of my race.
shooting of an 18-year-old black man by an o-duty white
police ocer brought the conict and demonstrations to my With white cultural ways dominant and seen as normal, we
own community. What is my responsibility as a Christian, whites have lost as well. Many of us live in worlds where our
a member of the Community of St. Joseph and a human neighbors and close friends look just like us. What would
being? How do I keep the call to love the dear neighbor it have been like to have grown up in neighborhoods and
without distinction from being just nice sentiment? schools with people from many cultures and experiences?
Was I going to sit back and be part of the problem? To How much richer would my life have been? What if having
answer that question, I knew I needed to look into my many close friends of dierent colors and cultures was just
own heart and at the institutions that most closely aect normal?
me: my neighborhood, my church community and my CSJ
community. I have learned that raising my own awareness isnt enough.
Conscious as I may personally strive to become, our
My transformation would be the biggest nut to crack. To institutions and structures favor and are run by people with
get started I turned to Witnessing Whiteness, a program my skin color. Unless our structures are reformed, we cannot
oered through the YWCA. This ten-week discussion achieve racial equity.
group that was oered at our parish raised my awareness of
structural racism imbedded in our laws from the beginning How should we, as the CSJ Community own our personal
of our country and within the history of our church as well. and institutional culpability? Enter the resurrected
Buoyed by this knowledge base, I moved beyond my comfort Multicultural Committee. Spurred by the indomitable
zone and was rewarded with a life-changing, though touchy spirit of our chairperson, Associate Dorothy Dempsey,
experience. the Multicultural Committee has been made an ocial
committee of the province and is ready for action.
Enter Touchy Topics Tuesday ... A courageous, creative
and deeply spiritual African-American woman in the Mark Your Calendars
neighborhood, took a huge risk and invited people to join Our kick-o event will be a workshop on Sun., Feb. 4, with
her on Tuesday mornings for courageous conversations on Amy Hunter, manager of Diversity and Inclusion at St.
all things related to race. They would meet from 9 to 11 Louis Childrens Hospital and community activist. As our
every Tuesday morning. After one year I joined the group. keynote speaker who will inspire and challenge us, Amy is
I would never have imagined that I could commit to two a dynamic, highly sought-after speaker that you will not
hours every week. Now I cant imagine my life without these want to miss. Participants will be engaged in opportunities
new friends and this space where the conversations are for personal growth and institutional awareness and change.
challenging, sometimes awkward, but always real. Mark your calendars. Join us! Be part of the solution!
r
he
community tradition of an end-of- our Constitutions, the Sermon on
ot
the-year retreat at Carondelet. the Mount, and Pope Francis Joy of R
le y
the Gospel as resources to help us face St a n
We will gather for Mass at 9 a.m., current challenges.
A MORNING OF REFLECTION
followed by brunch.
THE COST OF JUSTICE:
The day concludes at 4 p.m. with
THE LIFE AND DEATH OF
An 11 a.m. orientation in Holy prayer. Afterwards, participants are
BLESSED STAN ROTHER
Family Chapel will inform invited to share a simple supper of
participants about the options soup and bread. Saturday, Jan. 20
available throughout the day. Each 9-11:30 a.m.
of us will be able to choose from a If you would like more information, Carondelet Motherhouse
variety of options: guided meditation, contact Sister Kate Filla at
journaling, breathing and body clla@csjsl.org. Inspired by the church's recent
beatification of American-
prayer, reective coloring, communal
born priest, Stan Rother. Former
song and prayer. One session will RSVP by Dec. 8 to 314-481-8800 or missionary Sandra Spencer
motherhousersvp@csjsl.org. ministered with Rother in
Guatemala until his murder by
Guatamalan military forces
EPIPHANY
in 1981. She will offer a brief
CELEBRATION
historical context of the uprising in
Sunday, Jan. 7 Guatemala and its interrelatedness
10 a.m. to the simultaneous development
Carondelet of U.S. counter-insurgency in
Motherhouse Vietnam, South America and
Brunch to follow Central America, and the rise of
U.S. corporate power worldwide.
PRESIDER:
The reality of the global community
Rev. Sean Martin
CREATING RACIAL HARMONY is made personal in the story of
WORKSHOP Father Rothers life and death.
RSVP by Dec. 18 to 314-481-8800
or motherhousersvp@csjsl.org. Sunday, Feb. 4
The event is free; registration
Workshop: 9 a.m. - 2:30 p.m.
is required. A continental
Gospel Mass: 2:30 - 3:30 p.m.
Retreat with Sister Jean Abbott breakfast will be provided. To
Celebrant: Father Art Cavitt
Is Your Suffering Worthy of God? register, contact the Carondelet
Sat., Jan. 27 9 a.m.-4 p.m. Carondelet Motherhouse Motherhouse Front Desk at
SPEAKER: AMY HUNTER 314-481-8800 or
Carondelet Motherhouse
Manager of Diversity and Inclusion motherhousersvp@csjsl.org.
Registration Fee: $35 or donation,
at St. Louis Childrens Hospital
includes lunch and materials Sponsored by the Justice Office.
The day includes Mass and lunch.
For more information and to
Visit csjsl.org for more details.
register, contact Associate Kay
Komotos at 314-678-0317 or Hosted by the
kkomotos@csjsl.org. Multicultural Justice Ministry