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WARNING
AMERICANS, PLEASE STOP SHOOTING YOURSELVES!
YOU CANNOT IMAGINE HOW MUCH RESPECT YOU HAVE
LOST IN THE EYES OF THE WORLD.
WHETHER YOU DON'T CARE OR THINK IT IS NOT NECESSARY
TO DO SO, YOU ARE MAKING A TRAGIC, IRREPARABLE MISTAKE.
YOU CONSTITUTE ALMOST ONLY 330,000,000 PEOPLE OF AN ALMOST
7,500,000,000 WORLD POPULATION!
YOU CANNOT RULE THE WORLD WHEN YOU ARE
ONLY 5% OF IT!
YOU CANNOT EVEN BOMB IT INTO YOUR OWN SUBMISSION!
PLEASE GET OFF THIS KICK NOW
BEFORE IT IS TOO LATE...
Before I begin this essay, Anthony St. John versus the DisUnited States of
America, I wish to present to you, my dear readers, an excerpt from the
beginning of another piece of writing, Why I Live Beyond the DisUnited States of
America, written many years ago. I sincerely hope that what I am about to
write now, will be the most scathing anti-American composition ever written,
and that it will wake up the American sheepleor, at least, those who have
their own interests at heart above and beyond the benefts of the entire
American Democracy that I believe has evolved into being a criminally
organized society and not a civilized state that cherishes the welfare of its own
peopleparticularly those in need of it:
P
hilosophical psychiatrist, R D Laing, was endowed with immense courage, vision
and vigour, and by reason of his unique skills made valuable contributions to
psychiatry and caused to come to be events which startled and disrupted long-
established analysts of the mind. Laing was a member of that mental health infantry
squadron carrying out a mission meant to clear the way for the main body of troops. His
insights into schizophrenia, the worlds most debilitating mental disease, will never be
forgotten.
Like many illustrious warriors favoured with superhuman eminence, Laings frst jumps,
off the high board into the murky pools of the unconscious, neurosis and psychosis, were
belly fops. Heroic in nature, Laing did not return home from battle after his preliminary
overthrows. He climbed up far above the ground again, lunged, cut through gloomy waters,
and touched bottom where he scraped his skin and bruised his bones yet more. He went
back again and again and again and persevered, until his death, searching for something
new in the treatment of mental patients.
From page 102 to 104 in Self and Others, Laings masterpiece, he talks about a little boy of
fve who runs to his mother holding a big fat worm in his hand, and says, Mommy, look
what a big fat worm I have got. She says, You are flthyaway and clean yourself
immediately.
The mothers response to the boy is an example of what Ruesch (1958) has called a
tangential response. In terms of the boys feeling, the mothers response is at a tangent.
She does not say, Oh, yes, what a lovely worm. She does not say, What a flthy worm
you mustnt touch worms like that; throw it away. In this response there is a failure to
endorse what the boy is doing. A state of transitory confusion, anxiety or guilt might be
generated in him.
The victims, in this scenario, are caught in a mesh of contradiction between two
conclusions and they cannot decide how to act or react rationally. He or she cannot make a
sane choice. The prey is deceived and, to survive, must mislead others to protect himself
or herself. They learn to reject what is genuine, and lay blame on what is unreal or real
ridiculing as immature what might in fact be responsible. Persons trapped in this double-
bind pattern cannot establish a sensation of genuineness with another human being.
There are three things I am particularly proud of, among many others: I have
not been in the DisUnited States (DUS) since 31 December 1975; the 19 April
2017 letter from the DUS's State Department attesting to the fact that I am no
longer a DUS citizen, and what I have framed and appended to a wall in my
home here in Italy; and, I did not stay pinched in a DUS double bind vise.
My story is both fascinating as it is long, but in this written material, I will
concentrate on three particulars that have repulsed me so, that one would
agree with me that I had no choice but to sever, as completely as possible, any
and all connections I might have and had with the DUS.
I have chosen these three areas of disgust that are the following: my Roman
Catholic education; Wall Street-New York; and, my tour in Vietnam as an
Artillery frst lieutenant in the DUS Army.
I passed a total of sixteen years being indoctrinated by nuns and priests, and I
hated almost every minute of that experience. I am not alone feeling this way.
I am particularly pleased to see The Waning of the Roman Catholic Church
become a reality, and some of my Roman Catholic personal observations can
be shared by reading How I Repelled the Advances of Pedophilic Roman Catholic
Priests (www.scribd.com/thewordwarrior).
At the St. Bonaventure University, in Olean, New York, I joined the Reserve
Offcer Training Corps (ROTCROTSEE), and was commissioned a
second lieutenant in the Artillery the day before my graduation at which I
received a Bachelor's of Arts degree in Philosophy (June 1966). That Roman
Catholic university had made a business deal with the Pentagon to have its
ROTC unit established on its up-state New York campus, and to require all
the mostly male university students to participate in the ROTC program for
the frst two years of its four-year length. In return, classrooms and other
facilities were constructed for the university by the Pentagon, including a
friary for the Franciscan monks who flled the dumpsters outside The Hotel
with enormous amounts of beer and whisky bottles. In the last two years of
the program, I studied Field Artillery theory and tactics, military science, and
geopolitical strategies.
* * *