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April 1, 2016
History 301
Southern Women
Marli Weiner's essay Domestic Ideology in the South, points out many conflicts
that happened during the eighteenth and nineteenth century. These conflicts brought
many people to question the role of women in our society. I agree, with Weiners essay
when she states, that both men and womens roles were developed from social and
economical changes. Families were classified by their economic class this meant if you
were white then you had money and power, and if you were black then you were a
slave. The cult of domesticity for southern women was their voice and this constant
ideology of equality between class, race, and gender. Many women in the south fought
to let their voices be heard and let everyone see how their importance is just the same
as men. Two primary sources: Sojourner Truths speech and William Harpers article
both share the same ideas of southern women fighting for equality just as Weiner
Weiners essay explains the difference between southern and northern women to
men. The difference between the north and the south was that the south was dealing
with slavery. Weiner states, The ideology of domesticity in the South was a mechanism
for defining and controlling race as well as gender differences (Weiner, p.3). Sothern
womens faced inequality simply because they were women. Due to manufacturing, and
business, many women lost their jobs, and that is when society started to classify by
economic class. This is when men were known as the ones with the hard working jobs
and women were not as powerful as men therefore they were the nurtures, and
caregivers, and maintain the home. Women were not granted any rights and were
considered less important then men. This became a conflict for many of the southern
women and they began to speak their minds in many ways to express their needs for
equality.
Sojourner Truth was a black, southern woman who was also a slave. She made
a speech that empowered other women to stand up for their rights. Men were the
superior ones, and the ones who were in control. In her speech she explains that she
isnt any different from a man. She states, I have ploughed, and planted, and gathered
into barns, and no man could head me! And a'n't I a woman? I could work as much and
eat as much as a man - when I could get it - and bear de lash a well! (Truth, p.1) Many
women during this time, were trying to see change by having women the same rights
and opportunities the men had. Weiner states in her essay, By extending the sphere of
their moral influence beyond the walls of their homes, they hoped to create a direct
change in the world in which they lived. Women helped each other to stay strong and
William Harpers essay begins by him talking about the superior in men and the
easy
chastity in women. Slavery and sex is what Harper explains. He downgrades the
her conduct, it is such shame as would be elsewhere felt for a venial impropriety.
She has not impaired her means of support, nor materially impaired her
character, or lowered her station in society; she has done no great injury to
Through a mans perspective, Harper explains in his article how men only viewed
women for one thing: sex. He explains that she is basically worthless, and a slave is just
the same as a prostitute. Weiner wrote in her essay, According to many of the southern
proponents of the ideology of domesticity, differences between white men and women
were best explained by references to the natural world and to women's biological role in
childbearing (Weiner, p.3). Women were not important to men, the only thing they
Reciting from all three sources, women had the need for one thing and that was
the need equality. Society and economical changes is what developed changes such as
social differences. Women such as Truth kept faith, during conflicts in the 18 th and 19th
century in order to remain sane. They were very religious and turned to god when they
needed the strength and reasoning. Many women in the north and south were very
aware of gender inequalities and used their voice to express their need of change and
equality.
Worrks Cited
Marli F. Weiner, Mistresses and Slaves: Plantation Women in South Carolina, 1830-
1880
(Urbana: University of Illinois Press, 1998), pp. 53-57, 61-62, 64-65, 68, 69, 70-
71. Copyright 1998 by the Board of Trustees of the University of Illinois. Used
(Philadelphia: