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This secondary source analyzes the religious sources of Islamic terrorism. The causes of Islamic terrorism include political conflicts like the Israeli-Arab conflict and cultural colonialism, as well as social issues like poverty and alienation. Radical leaders are able to motivate terrorists and justify violence using Islam. While some grievances may be valid, many societies face similar issues without resulting to terrorism. Radical Islam views the problems in Muslim societies as a rejection of traditional Islamic values and solutions in a return to original Islamic teachings. The ideal Islamic regime applies immutable religious law, and radical interpretations justify violence as religiously sanctioned.
This secondary source analyzes the religious sources of Islamic terrorism. The causes of Islamic terrorism include political conflicts like the Israeli-Arab conflict and cultural colonialism, as well as social issues like poverty and alienation. Radical leaders are able to motivate terrorists and justify violence using Islam. While some grievances may be valid, many societies face similar issues without resulting to terrorism. Radical Islam views the problems in Muslim societies as a rejection of traditional Islamic values and solutions in a return to original Islamic teachings. The ideal Islamic regime applies immutable religious law, and radical interpretations justify violence as religiously sanctioned.
This secondary source analyzes the religious sources of Islamic terrorism. The causes of Islamic terrorism include political conflicts like the Israeli-Arab conflict and cultural colonialism, as well as social issues like poverty and alienation. Radical leaders are able to motivate terrorists and justify violence using Islam. While some grievances may be valid, many societies face similar issues without resulting to terrorism. Radical Islam views the problems in Muslim societies as a rejection of traditional Islamic values and solutions in a return to original Islamic teachings. The ideal Islamic regime applies immutable religious law, and radical interpretations justify violence as religiously sanctioned.
Document Title (or brief description): The Religious Sources of Islamic Terrorism Author: Dr. Shmuel Bar Citation (APA): The Religious Sources of Islamic Terrorism. (n.d.). Retrieved November 09, 2017, from https://www.hoover.org/research/religious-sources-islamic-terrorism Type of Source (circle one) article Date accessed: Issue(s) Causes of issue Consequences of issue Can you identify facts vs Further research to do opinions? Whose perspective does this present? Islamic The causes include the Radical leaders succeed This represents the perspective of terrorism political causes is the in motivating the Islamist a western man, which says that Israeli-Arab conflict, the terrorist, creating a social terrorists acts are been justified cultural causes are environment that provides rebellion against approbation and a by the Islam. The writer of this Western cultural religious environment that secondary source supports his colonialism and social provides moral and legal statements using facts that prove causes are alienation sanction for his actions. his point. So regarding my poverty. While no Islamic organizations analysis I can say the article is public figure in the cause recruitment, West would deny the posting, and ideological based on facts, because are imperative of fighting maintenance of sleeper statements this means things that the war against activists without their already happen and can not be terrorism, it is equally defecting or succumbing changed. politically correct to add to the lure of Western the codicil that, for the civilization proves the war to be won, these ideological origin of the justified grievances phenomenon. pertaining to the root causes of terrorism should be addressed. A skeptic may note that many societies can put claim to similar grievances but have not given birth to religious-based ideologies that justify no-holds-barred terrorism. Radical Emerged in the Arab The problems addressed The article is based on facts Islam view world and British-ruled may be social or political: because in contains statements of the world India as a response to inequality, corruption, and this means it talks about things the dismal state of oppression. Because in Muslim society in those traditional Islam and that already happened and cant countries: social certainly in the worldview be changed, so the author doesnt injustice, rejection of of the Islamic base his article on his opinions. traditional mores, fundamentalist, there is no acceptance of foreign separation between the domination and culture. political and the religious. It perceives the malaise of modern Muslim societies as having strayed from the straight path and the solution to all ills in a return to the original mores of Islam. Legality of The ideal Islamic The political strength of The author shows that his the jihad regime is a nomocracy: these fatwas has been writing is based on facts, because The law is given and time-tested in Muslim it contains statements which are immutable, and it political society by rebels remains for the leaders and insurgents from the things that already happened of the the Islamic nation Arabian peninsula to and cant be changed. So by to apply it on a day-to- Sudan, India, and knowing this we can conclude day basis. Islam is not Indonesia. At the same the text is based on facts. indifferent to any facet time, they have been used of human behavior; all by Muslim regimes to possible acts potentially bolster their Islamic have a religious credentials against standing.This taxonomy external and domestic of human behavior has enemies and to legitimize far-reaching importance their policies. for the believer: By performing all his religious duties, he will inherit paradise; by failing to do so or doing that which is forbidden he will be condemned to hell.