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Greek Orthodox Patriarchate of Alexandria & All Africa

Archdiocese of Good Hope

Sunday Matins
15 Sunday After Pentecost - 15th Sunday Of St Matthew
th

Love: The Greatest Commandment

The Feast Of St Zachariah The Holy Prophet Of God & Father of St John The
Baptist

As well as St Athanasios Of Bretsk; St Gleb The Passion-Bearer And His Brother, St Boris; St Tathuil
(Thiphael) And His Sister St Bebaia (Thivea); St Sarbelos Of Edessa And His Sister, St Bebaia; St
COMPILED, ADAPTED & EDITED
BY Rhais Virginmartyr Of Alexandria; St Juventinos And St Maximos Of Antioch; St Urbanos, St
MARGUERITE PAIZIS Theodore, St Medimnos & Their 79 Fellow Martyrs Of Nicomedia; St Abdias (Abidas) Of Persia.
ARCHONDISSA & TEACHER BY DIVINE GRACE

GREEK ORTHODOX PATRIARCHATE OF ALEXANDRIA & ALL AFRICA


ARCHDIOCESE OF GOOD HOPE
HOLY CHURCH OF THE DORMITION OF THE MOTHER OF GOD
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Tone (6) Plagal 2


R e s u r r e c t i o n G o s p e l 4 - Luke 24 : 1 – 12 – T h e H o l y M y r r h b e a r e r s F i n d T h e Tomb Empty
Eothinon 4
Katavasias Of The Holy Cross Of Our Lord Jesus Christ

(To Be Used In Conjunction With The Matins Service Book)

OUR ETERNAL GRATITIUDE TO GOD FOR THE ORIGINAL TEXT & TRANSLATION BY FATHER SERAPHIM
DEDES -THE HOLY MONASTERY OF ST GREGORY PALAMAS - ARCHDIOCESE OF AMERICA
http://sgpm.goarch.org/ematins
PUBLISHED – 31 August 2010

Not For Material Profit

TONE (6) PLAGAL 2 – 15 t h Ap – 15th Matt - St Zachariah & St Elizabeth – 5 September 2010
16
soul, for I have sinned against Thee.

Kyrie, Pros Se katefigon; didaxon me tou O Lord, to Thee have I fled; teach me to
piin to Thelima Sou, oti Si I O Theos do Thy Will, for Thou art my God.
mou.
Oti para Si Pigi Zois; en to Foti Sou For with Thee is the Fountain of Life; in
opsometha Fos. Thy Light we shall see Light.
Paratinon to Eleos Sou tis ginoskousi Se. Extend Thy Mercy to those who know
Thee.
✞Agios O Theos, Agios Ishiros, Agios ✞ Holy God, Holy Mighty, Holy
Athanatos, eleison imas.[3] Immortal, have mercy upon us. [3]
✞Doxa Patri ke Io ke agio Pnevmati. Ke ✞ Glory to the Father, and to the Son,
nin ke ai ke is tous eonas ton eonon. and to the Holy Spirit, now and ever,
and to the Ages of Ages.

Amin Amen
✞Agios Athanatos, eleison imas. ✞Holy Immortal, have mercy upon us.
✞Agios O Theos, Agios Ishiros, Agios
✞ Holy God, Holy Mighty, Holy
Athanatos, Eleison imas.
Immortal, have mercy upon us.
Resurrection Troparia
Simeron Sotiria to kosmo gegongen. Today Salvation has come into the
Asomen to Anastanti ek tafou ke world. Let us sing praises to Him
arhigo tis Zois imon; kathelon gar to Who is Risen from the Grave, and
Thanato ton Thanaton, to Nikos
Who is the Author of our Life; for,
edoken imin ke to Mega Eleos.
having destroyed Death by Death, He
has granted us the Victory and Great
Mercy!

IMMEDIATELY AFTERWARDS THE DIVINE LITURGY IS CELEBRATED

TONE (6) PLAGAL 2 – 15 t h Ap – 15th Matt - St Zachariah & St Elizabeth – 5 September 2010 TONE (6) PLAGAL 2 – 15 t h Ap – 15th Matt - St Zachariah & St Elizabeth – 5 September 2010
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The Great Doxology Psalm 117 /118
PRAISE TO GOD FOR HIS EVERLASTING MERCY
✽ THE BELLS ARE RUNG AND ALL THE LIGHTS ARE SWITCHED ON
✞Doxa si to dixanti to Fos. ✞ Glory to Thee Who has shown us the Theos Kyrios ke epefanen imin. The Lord is God, and has appeared to
Evlogimenos O ergomenos en us. Blessed is He Who comes in the
Light! Onomati Kyriou! Name of the Lord!
✞Doxa en ipsistis Theo ke epi gis irini, en ✞ Glory to God in the Highest, and on STIHOS 1: Exomologisthe
to Kyrio, oti
Give thanks to the Lord, for He is
VERSE 1:

anthropis evdokia. earth Peace, Goodwill among men. Good; His Mercy endures forever!
agathos, oti is ton eona to eleos
Imnoumen Se, Evlogoumen Se, ✞We Praise Thee, we Bless Thee, we aftou!* The Lord is God, and has appeared to
Proskinoumense, Doxologoumen Se, Worship Thee, we Glorify Thee, we us. Blessed is He Who comes in the
Efharistoumen Si, dia tin Megalin Sou Theos Kyrios ke epefanen imin. Name of the Lord!
give Thee Thanks for Thy Great Evlogimenos O ergomenos en
Doxan.
Glory. Onomati Kyriou! VERSE 2:All the nations surrounded me,
✞ Kyrie Vasilef, Epouranie Thee, Pater ✞ Lord, King, God of Heaven, Father Panta ta ethni ekiklosan me, ke to
STIHOS 2: but in the Name of the Lord drove
Pantokrator; Kyrie Ie Monogenes, Isou Almighty: Lord, Only Begotten Son, Onomati Kyriou iminamin aftous. them back.
Hriste, ke Agion Pnevma. Jesus Christ and Holy Spirit. Theos Kyrios ke epefanen imin. The Lord is God, and has appeared to
Evlogimenos O ergomenos en us. Blessed is He Who comes in the
Kyrie O Theos, O Amnos tou Theou, O Lord God, Lamb of God, Son of the Onomati Kyriou! Name of the Lord!
Father, Who takes away the sin of
Ios tou Patros, O eron tin amartian Para Kyriou egeneto afti, ke esti
STIHOS 3: This is the Lord’s doing, and it is
VERSE 3:
tou Kosmou, eleison imas, O eron tas the world, have mercy upon us; O thavmasti en ofthalmis imon.
amartias tou kosmou. Thou Who takes away the sins of the marvellous in our eyes.
world. Theos Kyrios ke epefanen imin. The Lord is God, and has appeared to
Evlogimenos O ergomenos en us. Blessed is He Who comes in the
Prosdexe tin deisin imon, O kathimenos Receive our Prayer, Thou Who sits on Onomati Kyriou! Name of the Lord!
en dexia tou Patros, ke eleison imas. the right Hand of the Father, and Apolytikion of the Resurrection – Tone (6) Plagal 2
have mercy on us. IHOS PL. B - TONE (6) PLAGAL 2

✞Oti Si i Monos Agios, Si i Monos Kyrios, ✞For Thou alone art Holy, Thou alone Angelike Dinamis epi to mnima sou ke i The Angelic Powers were in Thy
Iisous Hristos, is Doxan Theou Patros filassontes apenekrothisan. Ke istato Sepulchre, and the guards became as
art Lord, Jesus Christ, to the Glory of Maria en to tafo, zitousa to ahranton dead men, and Mary stood by the
God the Father. Sou Soma. Eskilevsas ton Adin, mi Tomb seeking Thy Most Pure Body.
Amin. Amen pirasthis ip aftou. Ipintisas ti Thou led captive Hades, yet were not
Partheno, Doroumenos tin Zoin. O tempted thereby: Thou Who art the
Kath’ ekastin imeran Evlogiso Se, ke
Every day I will Bless Thee, and praise Anastas ek to nekron, Kyrie, Doxa Si. Bestower of Life came to meet the
enesio to Onoma Sou is ton eona ke is Woman. Glory to Thee, O Lord, Who
ton Eona tou Eonos. Thy Name forever and to the Ages of
Ages. Rose again from the dead!

Kataxioson, ✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son,
Kyrie, en ti emera tafti Grant, O Lord, this day to keep us
and to the Holy Spirit
anamartitous filahthine imas. without sin. Apolytikion of St Zacharias – Tone 4
Evlogitos I, Kyrie, O Theos ton Pateron
Blessed
imon, ke Eneton ke Dedoxasmenon to
art Thou, O Lord, the God of Ierosinis stolismon, perivallomenos sofe, As a Priest according to the Law of
Onoma Sou is tous Eonas. our Fathers, and praised and kata ton nomon tou Theou, God, Thou offered up Whole8Burnt
glorified is Thy Name unto the Ages. olokavtomata dekta, ieroprepos Offerings, and they were most
proseninohas Zaharia. Ke gegonas acceptable to Him, dressed in
Amin Amen foster, ke thatis mistikon, ta simbola Priestly Vestments, O Zacharias.
en Si, ta tis Haritos, feron ekdilos And Thou became a Light, and Thou
Genito, Kyrie, to eleos Sou ef imas, May Thy Mercy O Lord, be upon us, as pansofe. Ke xifi anerethis en to Nao beheld Mysteries; and clearly Thou
kathaper ilipisamen epi Se. we have put our hope in Thee. tou Theou, Hristou Profita, sin to displayed the Signs and Symbols of
✞Evlogitos i, Kyrie, didaxon me ta ✞Blessed art Thou, O Lord, teach me Prodromo, presveve sothine tas Grace within Thyself. And Thou
Dikeomata Sou. [3] psihas imon. were assassinated by the sword in
Thy Statutes [3]
Kyrie, katafigi, egenithis imin en genea
Lord, Thou has been our Refuge from
the Temple of God. O All Wise
ke genea. Ego ipa: Kyrie, eleison me, Prophet of Christ our Saviour: join
iase tin psihin mou oti imarton Si. generation to generation. I said: the Forerunner in praying that our
Lord, have mercy upon me, heal my souls may be Saved.

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Ke nin ke Ai ke is tous eonas ton Now and ever, and to the ages of ages. Ke Si, Pedion, Profitis Ipsistou klithisi; And Thou, Child, will be called the
eonon. proporevsi gar pro Prosopou Prophet of the Highest; for Thou
Amin Amen Kyriou etimase odous Aftou. wilt go before the Sight of the Lord
O tou paradoxou Thavmatos! En Ierefsi to prepare His Ways.
Theotokion – Tone 4
Pistos, ke en Martisin aristos, ke O what a paradoxical Miracle! For
To ap’ eonos apokrifon ke Angelis O Theotokos, through Thee became Profitis endoxos, prominion ta Zacharias has been adorned with
agnoston Mistirion, dia Sou Theotoke revealed to us on earth the Mystery, mellonta, O Zaharias Despota diknite,
which was hidden from Eternity, and triple Crowns: first as a Faithful
tis epi gis pefanerote. Theos en triplo Stefano katakosmoumenos, O
which the Angels themselves knew Priest, then an excellent Holy Martyr,
asighito enosi sarkoumenos. Ke ton plousion Sou, doreon Filanthrope!
not: that God, uniting Natures and as a Glorious Prophet of the
stavron ekousios iper imon without confusion, became Man and Di on Hrist, pantas kataxioson, tis
katadexamenos. Di ou Anastisas ton accepted crucifixion voluntarily for Vasilias Sou. Lord, clearly announcing what was to
protoplaston, esosen ek thanatou tas our Salvation. By virtue of that, come. Rich art Thy Gifts, O Lord Who
psihas imon. Resurrecting mankind whom He had Loves humanity! By these, O Christ,
first created: He Saved our souls
Small Litany  from Death. make us worthy to experience Thy
Kingdom and Rule.
First Kathisma of the Resurrection – Tone (6) Plagal 2
✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son,
Tou tafou aneogmenou, tou Adou With the Tomb opened and Hades
and to the Holy Spirit
odiromenou, i Maria evoa pros tous lamenting, Mary cried to the
kekrimmenous Apostolou: exelthete i Apostles in hiding: Come out, you
Fourth Eothinon Doxasticon –Tone 4
tou ampelonos ergate, kirixate ton tis Workers of the Vineyard, proclaim Orthros in vathis, ke e Ginekes ilthon Truly, the Women came at early dawn to
Anastaseos Logon. Anesti O Kyrios, the Word of the Resurrection: The epi to Mnima Sou, Hristos. Alla to Thy Tomb, O Christ, but they did not
paehon to kosmo to Mega Eleos! Lord has Risen, granting the world Soma ouh evrethi to pothoumenon
aftes. Dio aporoumenes i tes find Thy Body, so precious to them.
His Great Mercy!
astraptouses, esthisesin epistantes: Ti And while they were perplexed,
✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son, ton zonta meta ton nekron zitite? behold there stood amidst them two
and to the Holy Spirit elegon. Igerthi os proipe: Ti in shining clothes who said : Why do
Kyrie, paristato to tafo Sou Maria i Mary Magdalene stood by Thy Tomb, O amnimonite ton rimaton aftou? Is
you seek the living among the dead?
Lord, and she wept and cried aloud, pisthise ta orathenta ekiritton? All
Magdalini, ke eklee voosa, ke edoki lipos ta Evangelia. Outos isan He has Risen as He foretold. Why
kipouron se nomizousa elege: pou and taking Thee for the Gardener, eti nothis i Mathite. All O Petro have you forgotten His words? And
ekripsas tin eonion Zoin? Pou ethikas she said: Where have Thou hidden edrame ke idon, edoxase Sou, pros being assured by these words, they
ton epi Thronou Heroubim? I gar Eternal Life? Where have Thou eavton ta Thavmasia.
touton filassontes, apo tou fovou placed the One Who rides upon the preached to the Disciples the Things
apenekrothisan: i ton Kyrion mou Cherubim? Those who were guarding they had seen. But their Glad
dote mi, i sin emi kravgasate: O en Him have died through fear. Either Tidings were received with ridicule;
nekris ke tous nerous anastisas Doxa give me my Lord or with me cry out: for they were still without
Si. O Thou Who were among the dead Understanding. But Peter hastened
and raised the dead: Glory to Thee! to behold, and Glorified Thy
Ke nin ke Ai ke is tous eonas ton Now and ever, and to the ages of ages. Wonders in himself.
eonon. Theotokion
Amin Amen The Congregation Must Stand
Theotokion ✞Iperevlogimeni iparhis, Theotoke ✞ Most Blessed art Thou, O Virgin
O tin Evlogimenin kalesas Sou Mitera, Thou Who called Thy Mother Blessed, Parthene, dia gar tou ek Sou Theotokos: for through Him Who
of Thine own Good Will went to Thy sarkothentos O Adis ihmalotiste, O became Incarnate of Thee, Hell is led
ilthes epi to pathos ekousia vouli,
Passion, shining radiantly upon the Adam anakeklite, i katara nenekrote, captive, Adam is recalled from the
lampsas en to Stavro, anazitise
i Eva ileftherote, O thanatos dead, the curse is made void, Eve is
thelon ton Adam, legon tis Angelis: Cross, desiring to seek out Adam,
tethanatote ke imis ezoopiithimen. set free, Death is slain, and we have
Sigharite Mi, oti evrethi i apolomeni and saying to the Angels: Rejoice
Dio animnountes Voomen. been endowed with Life. Wherefore
drahmi, O panta Sofos ikonomisas, with Me, for I have found the piece of
Evlogitos Hristos O Theos imon, O we cry aloud, extolling in song:
Doxa Si. silver that was lost. O our God, Who
with Wisdom has ordered all things: outos evdokisas, ✞ Doxa Si! Blessed art Thou, O Christ our God,
Glory to Thee! in Whose Sight it is thus well8
pleasing. ✞ Glory to Thee!

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Stihera for St Zachariah Holy Prophet & Father of the Baptist Second Resurrectional Kathisma – Tone (6) Plagal 2
Enite afton en timpano ke horo. Enite Praise Him with timbrel and dance; I Zoi en to tafo anekito, ke sfragis en to Life was laid in the Tomb and a seal was
afton en hordes ke organo. praise Him with strings and flute. litho epekito os Vasilea ipnounta, laid on the stone; soldiers were
stratiote efilatton Hriston: ke tou guarding Christ like a sleeping King;
O tou paradoxou Thavmatos! O What a paradoxical Miracle! The great ehthrou aftou aorasia pataxas, and having invisibly struck His foes,
parestos to Theo, en ipsistis Archangel who stands near the Lord Anesti O Kyrios. the Lord Arose.
Arhangelos, litrourgo Theofroni,
God on High, proclaimed the
Zaharia tin sillipsin, tin tou
Prodromou evangelizete, par ilikian Conception of a son, John the ✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son,
ek tis stiroseos. O tis afrastou Sou, Baptist and Forerunner to Zacharias and to the Holy Spirit
promithias Despota! Di’ is Hriste, the Godly8minded Priest, in spite of Proistori O Ionas ton tafon Sou, ke
Jonah foretold Thy Tomb, and Symeon
soson tas psihas imon, os monos erminevi Simeon tin egersin tin
old age and infertility. Great and revealed Thy Divine Rising, Immortal
efsplaghnos. entheon, athanate Kyrie: katevis gar
Ineffable is Thy Providence, O Lord! osi nekros en to tafo, O lisas Adou tas Lord: for Thou descended like a
By it, O Christ, Save our souls, for pilas: Anestis de anef fthoras os Corpse into the Tomb and destroyed
Thou alone art Most Compassion Despotis, tou kosmou is Sotirian, the Gates of Hades; but Thou Arose
Hriste O Theos imon, fotisas tous en without corruption as Master for the
Enite afton en kimvalis evihis. Enite Praise Him with tuneful cymbals;
skoti. Salvation of the world, Christ our
afton en kimvalis alalagmou. Pasa praise Him with loud cymbals. Let God, and Enlightened those in
pnoi inesato ton Kyrion. everything that has breath praise
darkness.
the Lord. Ke nin ke Ai ke is tous eonas ton
Now and ever, and to the ages of ages.
Heris Parthenomartis Hristou, i ex Eoas Rejoice, O Virgin Martyr of Christ, Who eonon.
os astir anatilasa, ke pasan tin has arisen from the East like a Amin Amen
ikoumenin fotagogousa fedros, psihis Shining Star, and also brightly
diaigia ke fedrotiti, di is Thion Theotokion
Illuminates the whole inhabited
Thespisma, ton Pateron kekirote, ke
earth by Thy soul’s resplendence Theotoke Parthene, iketeve ton Ion Sou, Virgin Theotokos, implore Thy Son,
katirgithi, Evtihous glossa vlasfimos, Christ our God, Who was willingly
ton ekousios prospagenta en Stavro,
Dioskopou te, tou dinou ke and its radiance. Through Thee the
ke anastanta ek nekron, Hriston ton nailed to a Cross and Who raised the
parafronos. Heris i apostazousa, Divine Decree of the Fathers was Theon imon, sothine tas psihas imon. dead, Christ our God, that our souls
krounous ton ematon Sou, ratified, and thus arrested was the Resurrection Evlogitaria, Trisagion Hymn & may be Saved
kathartikous molismaton, ek ton blasphemous tongue of both awful Theotokion
Agion Lipsanon Sou, Hristou ti
dinami, tou parehopntos to kosmo, to Eutyches and demented Dioscoros. Ipakoi of the Resurrection– Tone (6) Plagal 2
Mega Eleos. O Martyr, Thy Holy Relics drip a
To ekousio ke Zoopio Sou Thanato By Thy voluntary and Life8giving Death,
stream of Thy Holy Blood; and it is Hriste, pilas tou Adou sin. Tripsas os O Christ, Thou smashed the Gates of
truly cathartic of all infectious Theos, inixas imin ton pale Hades, as God, and opened unto us
impurities; and this, by the Power of Paradison: ke Anastas ek ton nekron, the Paradise of old; and by Rising
our Christ by Whom Great Mercy is erriso ek fthoras tin Zoin imon. from the dead, Thou delivered our
granted to the world. Life from corruption.
Evlogitos Kyrios O Theos tou Israil; Blessed is the Lord God of Israel, for Anabathmi – Tone (6) Plagal 2
oti epeskepsato ke epiise litrosin to He has Visited and Redeemed His ANTIPHONON AEn to Ourano tous ofthalmous ANTIPHON 1O Logos, I lift my eyes to the
Lao Aftou. People. mou ero pros se, Loge, ikteron me, Heavens. Have mercy on me so that
O tou paradoxou Thavmatos! Tis What a paradoxical Miracle! The ina zo si. I may live in Thee.
Paleas tin sigin, ke tis Neas tin silence of the Old and the bright Eleison imas tous exouthenoumenous, O Logos, have mercy on us who have
ekfansin, Zahariou kofevsis, profitevi coming of the New were now clearly katartizon evhrista skevi sou, Loge. been humbled and make us Thine
safestata. Tin gar tou Nomou sigisas useful Vessels.
prophesied by the muteness of
plirosin, to Fos ipedixe to tis Haritos.
Zacharias. Although not speaking,
✞Doxa Patri ke io ke Agion Pnevmati. ✞Glory to the Father, and to the Son,
O Tis pronias Sou, tis Sofis Ke nin ke ai ke is tous eonas ton
he demonstrated both the Law and to the Holy Spirit. Now and
Filanthrope! Di is imas, pantas eonon. ever, and to the Ages of Ages.
perfrourison os Pantodinamos. fulfilled and the Light of Grace to
come. Wise is Thy Providence, O
Amin Amen
Lord Who Loves humanity! By It ✞Agio Pnevmati, pansostiki etia, i tini ✞The Holy Spirit is the Cause of all
protect and defend and guard us all, touton kat’ axian pnevsi, tahi exeri Salvation. Should He breathe upon
ton tis gis, pteri, avxi, tattatti ano. anyone worthy, they are swiftly
as Almighty God.

TONE (6) PLAGAL 2 – 15 t h Ap – 15th Matt - St Zachariah & St Elizabeth – 5 September 2010 TONE (6) PLAGAL 2 – 15 t h Ap – 15th Matt - St Zachariah & St Elizabeth – 5 September 2010
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raised from the earth, given wings am overcome by the law of sin.
and ranked in Heaven. Lauds: The Praises to Almighty God - Psalm 148
ANTIFONON B Imi oti Kyrios in en imin, oudis ANTIPHON 2 No one could overcome the PRAISES TO THE LORD FROM ALL CREATION

imon antishin idinato ehthrou enemy were it not for the Lord in our Pasa pnoi enesato ton Kyrion. Enite Let everything that has breath
palesma. I nikontes gar enthen midst. For Victors alone are ton Kyrion ek ton Ouranon. Enite praise the Lord. Praise the Lord
ipsounte. elevated. afton en tis ipsistis. Si prepi imnos from the Heavens; praise Him in
to Theo. the Highest. To Thee praise is
Tis odousin afton, mi mou lifthito i psihi O Logos, do not let my soul be due, O God.
os strouthion, Loge Imi! Pos mello ton delivered to the teeth of my enemies
ehthron risthine, filamartimon as though it were a bird. Alas, how Enite afton, pantes i Angelli aftou. Praise Him, all His Angels; praise
shall I rid myself of my enemies, for Enite afton, pase e Dinamis aftou. Him, all His Powers. To Thee
iparhon?
Si prepi imnos to Theo. praise is due, O God.
I am a lover of sin?
✞Doxa Patri ke Ion ke Agio Pnevmati. ✞Glory to the Father, and to the Son,
Psalm 150 - Tone (6) Plagal 2
LET ALL THINGS PRAISE THE LORD!
Ke nin ke ai ke is tous eonas ton and to the Holy Spirit. Now and
eonon. ever, and to the Ages of Ages. Tou piise en Aftis krima engrapton. To execute upon them the
Judgement that is decreed; such
Amin Amen Doxa Afti este pasi tis Osiis Aftou.
Glory will be for all His Holy
✞Agio Pnevmati evthesosis tis pasin, ✞All become Divine in the Holy Spirit. Ones.
evdokis, sinesis, irini ke evlogia. He is Prosperity, Prudence, Peace and O Stavros Sou Kyrie, Zoi ke Anastasis, Thy Cross, O Lord, is Life and
Isourgon gar ton Patri esti ke Logo. Blessedness. He is equal in iparhi to lao Sou: ke ep’ afto Resurrection for Thy People, and
Dominion with the Father and the pepithotes, Se ton anastanta, Theon trusting in it we sing Thy praise,
Logos. imon imnoumen: eleison imas. our Risen God. Have mercy on us!
ANTIFONON Γ I pepithotes epi Kyrion ehthris Those who trust in the Lord
ANTIPHON 3 Enite ton Theon en tis Agiis Afton. Praise God in His Saints; praise Him
foveri ke pasi thavmatiki. Ano gar look Heavenward. They are feared Enite Afton en stereomati tis in the firmament of His Power.
orosin. by their enemies and admired by all. Dinameos Aftou.
En anomies hiras afton, O ton dikeon The Congregation of the Righteous I tafi Sou Despota, Pardison inoxe, to Thy Burial, O Master, has opened
kliros epikouron se ehon, Soter, ouk shall not stretch out their hands to geni ton Anthropon: ke ek fthoras Paradise to the human race, and
ektini. iniquity. Thou art their Help, O litrothentes, se ton anastant, Theon delivered from corruption we who
Saviour. imon imnoumen: eleison imas. sing Thy praise: Our risen God:
Have mercy on us!
✞Doxa Patri ke Io ke Agio Pnevmati. ✞Glory to the Father, and to the Son, Enite Afton epi tes Dinasties Afton. Praise Him for His Mighty Acts;
Ke nin ke ai ke is tous eonas ton and to the Holy Spirit. Now and Enite Afton kata to plithos tis praise Him according to the
eonon. ever, and to the Ages of Ages.
Megalosinis Aftou. greatness of His Majesty.
Amin Amen With the Father and the Spirit let us
Sin Patri ke Pnevmati, Hriston
✞Agio Pnevmati to kratos epi panton, ✞The Holy Spirit has dominion over all. animnisomen, ton anastanta ek hymn Christ Risen from the dead,
oper e ano Stratigie proskinousi, sin He is worshipped by the Angelic nekron, ke pros afton ekvoomen: Si and let us cry out to Him: Thou art
pasi pnoi ton kato Host Above, and by every living Zoi iparhis, imon ke anastasi: our Life and Resurrection: Have
breath below. eleison imas. mercy on us!
Prokeimenon – Tone (5) Plagal 1 Enite Afton en iho salpingos. Enite Praise Him with the sound of the
Afton en psaltirio ke kithara. trumpet; praise Him with lute and
Kyrie, exegiron tin dinastian Sou, ke O Lord, stir up Thy Might, and come harp.
elthe is to sose imas. (2) to save us. (2) Triimeros anestis Hriste, ek tafou
On the third day Thou Rose from
STIHOS O pimenon ton Israil, proshes. VERSE Hear, O Thou Shepherd of Israel.
kathos gegrapte, sinegiras ton
the Tomb, O Christ, as it is written
propatora imon: dio Se ke doxazi, to
Kyrie, exegiron tin dinastian Sou, ke O Lord, stir up Thy Might, and come genos ton Anthropon, ke animni and Thou raised our Forefather
elthe is to sose imas to save us. Sou tin Anastasin. with Thee: therefore, the human
Small Litany  race both glorified Thee and
hymns Thy Resurrection!

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Thou, God of our fathers!” Go spe l 4: L uke 2 4 : 1 – 1 2
ODI 8 ODE 8 THE MYRRHBEARERS FIND THE TOMB EMPTY

✞Enoumen, evlogoumen ke ✞We praise, we Bless and we worship Ke to men Savvaton isihasan kata tin Now on the first day of the week, very
proskinoumen ton Kyrion! the Lord! entolinti de mia ton Savvaton orthrou early in the morning, they, and
vatheos ilthon epi to mnima ferouse a
Evlogite, pedes tis Triados isarithmi, O ye Youths, equal in number to the itimasan aromata, ke tines sin aftes.
certain other women with them,
dimiourgon Patera Theon. Imnite came to the Tomb bringing the
Trinity, Bless the Father, the God
ton sigkatavanta Logon ke to pir is spices which they had prepared.
Creator: Praise the Word Who
droson metapiisanta. Ke
condescended and turned the fire to
Evron de ton lithon apokekilismenon apo But they found the stone rolled away
iperipfoute to pasi zoin parehon tou mnimiou, ke iselthouse ouh evron to from the Tomb. Then they went in
Pnevma panagion is tou eonas a Dewy Breeze; and exalt more and Soma tou Kyriou Isou. and did not find the Body of the
more the All Holy Spirit, Who grants Lord Jesus.
The Magnificat  Life to all for evermore!
Ke egeneto en to diaporisthe aftas peri And it happened, as they were greatly
th toutou ke idou andres dio epestisan perplexed about this, that behold,
K at av a si a o f t he 9 Od e avtes en esthisesin astraptouses. two men stood by them in shining
Mystikos is, Theotoke, Paradisos, Thou art the Mystical Paradise, O garments.
ageorgitos vlastisasa Hriston, if ou to Theotokos; for that Thou, being Emfovon de genomenon afton ke klinouson Then, as they were afraid and bowed
tou stavrou zoiforon en gi Untilled, budded forth Christ, by to prosopon is tin gin ipon pros their faces to the earth, they said
pefitourgite dendron. Di ou nin aftas: Ti Zitite ton zonta meta ton unto them, “Why dost ye seek the
Whom was planted on earth the
ipoumenou proskinountes afton, se nekron? living among the dead?
Life8giving Tree of the Cross.
megalinomen.
Wherefore, as we adore It being
Ouk estin ode, all igerthi. He is not here, but is Risen!
Small Litany, Etc  elevated, we magnify Thee Mnisthite os elalisen imin eti on en ti Remember how He spoke to you when
Galilea, legon: Oti di ton He was still in Galilee, saying, ‘The
Fourth Exaposteilarion Ion tou Anthropou paradothine is hiras Son of Man must be delivered into
Tes aretes astrafantes, idomen Let us gleam, shining with virtues, and anthropon amartolon ke stavrothine,
ke ti triti imera anastine.
the hands of sinful men, and be
epistantes, en zoiforo mnimati, behold the Man standing in brilliant crucified, and the third day rise
andras en astraptouses, esthisesi clothes inside the Grave, giving Life to again.’”
Miroforis, klinouses is gin ofin. Tou And they remembered His words. Then
Ouranou despozontos, Egersin the Ointment8bearing Women with Ke emnisthisan ton rimaton aftou, ke
didahdomen, ke pros zoin, en mnimio their faces downcast. Let us learn of ipostrepsase apo tou mnimiou apingilan they returned from the Tomb and
dramomen sin to Petro, ke to the Resurrection of the Lord of tafta panta tis endeka ke pasi tis lipis. told all these things to the Eleven
prahthen thavmasantes, minomen Heaven and hasten with Peter to the and to all the rest.
Hriston vlepse. Tomb and wonder at the great Isan de i Magdalini Maria ke Ioanna ke It was Mary Magdalene, Joanna, Mary
Happening, waiting to behold Christ Maria Iakovou ke e lipe sin aftes, e
the mother of James, and the other
the Life. elegon pros tous Apostolou tafta.
women with them, who told these
Exaposteilarion of St Zacharias – Tone 2 things to the Apostles.
Amemptos Ieratevsas, Theo to Thou served Almighty God as Priest Ke efanisan enopion afton osi lipos ta And their words seemed to them like
rimata afton, ke ipistoun aftes.
Pantokratori, ti Nomiki diataxi, O according the Law’s Decree without idle tales, and they did not believe
Zaharia Profita. Dio ke thimionti Si, reproach; Thou were blameless, O them.
Angelos lego fenete: Texi Hristou ton Prophet Zacharias. As Thou burnt
O de Petros anasta edramen epi to
But Peter arose and ran to the Tomb;
Mnimion, ke parakipsas vlepi ta othonia
Prodromon, mesitin onta tou Nomou, incense, the Archangel came and and stooping down, he saw the linen
kimena mona, ke apilthe pros eavton,
ke Haritos tis Entheou! announced to Thee: “Thou will beget thavmazon to gegonos. cloths lying by themselves; and he
Christ’s Forerunner; he will be the departed, marvelling to himself at
RE SURRE CTION PR A YER S, P SALM 50 ,
Mediator of the Law and of Divine E T C  what had happened.
Grace!”
K on ta ki on of t he Re s u rre cti on – To ne ( 6 ) Pl ag al 2
Theotokion
Ti zoarhiki palami tous tethneotas, ek When the Life8Bestower, Christ God,
Parilthon Mitroparthene, ta skidoos O Virgin Mother, past is all that came
ton zoferon kevthmonon O Zoodotis, had Resurrected with His Vivifying
teloumena, to pale nomo ke tipo. Ton to pass within the Law, and as a type anastisas apantas, Hristos O Theos, Hand, from the dismal caverns, all
gar tou nomou dotira, Theon asporos like a shadow; for without seed Thou tin Anastasin evravese, to vrotio the dead from Eternity, He freely
etekes, vroton is apolitrosin. Dio hast Mothered our God, the Giver of firamati: iparhi gar panton Sotir, bestowed Resurrection on the
kame tropoumenon, tis amartias to the Law, for the Redemption of anastasis, ke Zoi, ke Theos tou substance of our mortal humanity.
nomo, stirixon nomo to Thio mankind. And therefore make me pantos. For He is the Saviour of all;
also strong in the Divine Law, for I

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Resurrection and Life, and THE Dedoxaste. Pharaoh and his chariots, traced the
GOD OF ALL THINGS. Cross, thus symbolising that
Ik o s o f t he Re su rre cti on – T o ne ( 6 ) P la g al 2 Invincible Weapon. Wherefore, we
Ton Stavron ke tin Tafin Sou Zoodota, Thy Cross and Tomb, O Life8giver, we praise Christ our God, for He has
animnoumen i Pisti ke proskinoumen: Believers worship and sing praise, been Glorified.'
oti ton Adin edisas athanate, os for Hades Thou hast belayed, O Thou ODI 3
ODE 3
Theos Pantodinamos, ke nekrous Who lives forever, as Almighty God! The rod is taken as a symbol of the
sinanestisas, ke pilas tou Adou The Gates of Hades Thou tore to Ravdos is tipon tou Mistiriou
sinetripsas, ke kratos tou thanatou paralamvanete. To vlasto gar Mystery; for by its budding, it
shreds, and as God, the might of
kathiles os Theos: dio i gigenis prokrini ton ireas. Ti stirevousi de designated the Priest. But now the
Death have razed. So, avidly we
doxologoumen Se potho, ton proin Ekklisia nin exinithise xilon Tree of the Cross has blossomed
earthborn praise in Doxology the
anastanta, ke kathelonta ehthrou to One now Raised, Who destroyed the Stavrou is kratos ke stereoma. forth with Might and Steadfastness
kratos tou panolous, ke pantas deadly power of our foe. Thou hast to the hitherto barren Church.
anastisanta tous epi si pistevsantas, ODI 4 ODE 4
Resurrected everyone – all those who
ke kosmon litrosamenon ek ton Velon
tou ofeos, ke os Monon Dinaton, ek tis
believe in Thee; Thou hast rescued Isakikoa, Kyrie, tis Ikonomias Sou to I have heard, O Lord, of the Mystery of
the world from the serpent’s fangs, mistirion, katenoisa ta Erga Sou ke Thy Dispensation, and have
planis tou ehthrou litrosamenon
imas: othen animnoumen evsevos tin and have snatched us from allure to edoxasa Sou tin Theotita. contemplated Thy Works.
Anastasin Sou, di is esosas imas, os the hostile one – as alone Thou art
Wherefore, have I Glorified Thy
Theos tou pantos. able to do. Hence, we piously sing
the praises of Thy Resurrection by Godhead.
ODI 5 ODE 5
which Thou Saved us, as the God of
all things. O Trismakariston xilon! En O etathi O Thou Thrice8Blessed Tree, whereon
Syn a xa ri on – o f 1 1 Ju l y Hristos, O Vasilefs ke Kyrios. Di ou the Lord Christ the King was
peptoken O xilo apatisas, to en si
Ti E’ tou aftou minos, Mnimi O Agios On the 5th day of this month we
deleasthis Theo to prospagenti sarki,
stretched, and through which he
Zahariou tou Profitou tou Patros tou commemorate St Zacharias, Holy who was beguiled by the tree fell,
to parehonti tin irinin tes psihes
Prodromou. Prophet and Father of the having been beguiled by Thee, by the
imon.
Forerunner. God Who was nailed upon Thee in
Ti afti imera, O Agios Abdaios, ravdis On this day, St Abdaios of Persia, the flesh, Who grants Salvation to
akanthodesi tifthis, telioute. having been beaten with thorny rods, our souls.
ODI 6 ODE 6
was perfected in Holy Martyrdom.
On this day we commemorate the Holy Notiou thiros en splaghnis palamas When Jonah in the belly of the whale
Ti afti imera, mnimi ton Agion Martiron Martyrs, St Medimnos, St Urbanos, St Ionas stavroidos diekpetasas, to stretched forth his hands in the form
Medimnou, Ourvanou, Theodorou, ke Theodore and the 80 Priests and sotirion pathos prodietipou safos.
Othen triimeros ekdis, tin of a cross, he foreshadowed clearly
ton sin aftis ogdoikonta Iereon ke Levites (Deacons) with them, who the Passion of Salvation; and when
Leviton, iti Diakonon. iperkosmion anastasin ipexografise
were put on a ship by the Arians and he came out on the third day, he
tou sarki prospagentos Hristou tou
burnt at sea. Theou ke triimero egersi ton komon symbolised the world8
Ti afti imera, mnimi tou Agiou Petrou On this day we commemorate the fotisantos. transcending Resurrection of Christ,
tou en to Athira. appearance of the Holy Apostle St
nailed upon Thee in the Flesh, and
Peter to Emperor Justinian in Athyra.
Illuminating the world by His Third8
By their Holy Intercessions, O God, have day Resurrection.
Tes afton Agiis presvies, O Theos, Mercy on us. ODI 7 ODE 7
eleison imas Amen Eknoon prostagma tirannou dissevous The mad command of the infidel tyrant
Amin laous eklonise, pneon apilis ke shook the Nations, breathing forth
The K at av a sia of t he H oly C ro s s - To ne 3 disfimias theostigous. Omos tris threats and blasphemies loathed of
ODI 1 ODE 1 pedas ouk edimatose thimos thiriodis,
God. But the three Youths were not
ou pir vromion. All’ antihounti
Stavron haraxas Mosis ep evthias, Verily, Moses having struck
drosovolo pnevmati piri sinontes terrified by the bestial terror, nor the
ravdon tin Erthron dieteme to Israil horizontally with his rod, cleaving consuming fire; for being together
epsalon. O iperimnitos ton pateron
pezevsanti. Tin de epistrepitikos the Red Sea and causing Israel to ke imon Theos, Evlogitos I! amidst the fire blown forth by a
Farao tis armasi krotisas inosen, ep
cross on foot, then having struck it Dewy Breeze, they sang: “O Thou
evrous diagrapas to aittiton oplon.
Dio Hristo asomen, to Theo imon, oti transversely bringing it together over exceedingly praised: Blessed art

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