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Alexis Sanchez
English 102
Professor Batty
15 November 2017
The wretch that lies within: Analysis of the novel Frankenstein through a Psychoanalytic lens
The scariest monsters are not the ones who have the sharpest teeth or the deadliest glare,
its the ones that reveal the true darkness that lies within ourselves. Often we attribute our innate
fear of monstrous beings to their physical appearance, when in fact, there lies deeper
explanations for why these beings scare us. Unconscious fears can be further examined through
Chernouski, and Boyle). Moreover, this lens allows us to analyze characters through the various
theories that psychoanalysis offers about the human psyche and unconsciousness. In order to
explain what a character's actions might reveal about their unconsciousness, such as what ignites
horror in someone. One such story that can help us sink further into the phenomena is the famous
tale of Frankenstein by Mary Shelley. The story of a mad scientist named Dr. Victor
Frankenstein who creates a human life form, that he abandons due to fright. From the detailed
story we experience the doings of Dr. Frankensteins innermost feelings and desires which helps
us take a closer look into his unconscious fear. Although many argue that the creature merely
clear that Frankenstein fears the creature because he reflects the darkness that lies within himself
Frankenstein fears the monster because it reveals that Frankenstein is primarily ruled by
his Id. The key factors of the unconscious self are based on the three elements of a humans
personality; the Id, ego, and the superego; ...the id operates in pursuit of pleasure, and whereas
the ego is governed by the reality principle, the superego bids the psychic apparatus to pursue
idealistic goals and perfection (Lapsley 1). Taking this into account we can further examine the
role of the id. This element is the source of ones primal desires such as power, violence, and
often sexual pleasures, which are known as libidinal desires. Fortunately, the presence of the ego
and superego regulate the id from taking over ones actions. It does so, by reminding people of
the social and emotional consequences that are caused when untamed libidinal run free. With this
in mind, Frankenstein's motive for creating the monster was directly fueled by his id. Even
Though he tries to mask his motive to create life to being for the good of science, it is really
fueled by his ids thirst for fame and power; Victor's actions are sometimes quite egotistical and
appear to be a part of his motivation. His real and somewhat unconscious reason for creating the
monster seems to be a desire to obtain awe and fame, and to make sure that his name makes a
mark in history" (Marklund 4). With this in mind, we can see how there is a direct correlation
with the horror that the monster ensues in Victor and a lack of communication between his id
and superego. His superego fuels his desire for perfection and social standing and the superego
cannot coexist when Frankenstein is a direct result of the Dr.s id. As seen when he tries to invite
his Friend Clerval to his apartment after creating the monster; I dreaded to behold this monster,
but I feared still more that Henry would see him (Shelly 55) The example of the disruption and
inability for his superego and id to make common ground conveys that there is an imbalance
within Victor. His inability to juggle between these two causes a miserable existence that the
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monster now amplifies. In other words, Victors creation scares him because its existence
presents a living manifestation of the imbalance that is taking place in his unconscious.
Frankenstein fears the creature because it's existence forces him to face his unconscious
repressed libidinal desires that exist due to his disturbing oedipus complex. Underneath
Frankenstein's facade lies deep routed libidinal desires that according to psychoanalytic theory,
stem from repressed incestual feelings towards a parent of the opposite sex. Consequently, this
causes contention between the child and the parent of the same sex. Despite the disturbing nature
of this theory, Freud believed it was simply an innate part of human nature that most people learn
to overcome. On the other hand, those who do not overcome their Oedipus complex let their
libidinal rule every aspect of their lives and have a disorder called neuroses; Normal individuals
survive and master their Oedipal feelings; neurotics continue to be mastered by them (Lapsley
5). From close examination we can detect how this plays an important role in the monsters
ability to frighten Dr. Frankenstein. His case of neuroses also lies within his repressed sexual
feelings and vengeance towards his father. These repressed desires are first prominent when his
development; My dear Victor, do not waste your time on this; it is sad trash (Shelly 30). By
denouncing this childlike curiously it causes Frankenstein to sink even deeper into his
fascination. Rather than outgrowing this neurosis, Frankenstein is unable to because of his
mother's death, causing these desires to grow into an obsession in order become more powerful
than his father and fueling his obsession to unconsciously bring her life back into the world.
Moreover, the idea to make his invention first comes to him in a dream where he kisses his
mother and she decays into death.; ...as I imprinted my first kiss on her lips, they became livid
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with the hue of death(Shelly 52). Going full circle, we can see how to this becomes the driving
force in creating something that would later become so powerful; and out of his control. Thus,
the creations very existence scares Frankenstein because it causes him to realize that he has not
The last reason why Frankenstein is afraid of the monster is because of the abject nature
that he provokes. Another component of the psychoanalytic theory is the idea of abjection which
means to cast off. Abjects are the parts of ourselves that disgust us, such as our own bodily
fluids or decaying bodies. Equally important, abjection is our separation from these parts of our
ourselves; The abject body, repeatedly violates its own borders, and disrupts the wish for
self-control and social propriety. We disavow our excretory bodies because they are signs of
disorder, reminders of the bodies ambitious limits (Abjection 1). This passage further
elaborates that abjection is why we are disgusted and afraid of abject. By that token, the
creature's appearance is made of the things which we categorize as abject because he is made
from parts of dead bodies. For this reason, it is no surprise that Dr. Frankenstein calls him names
such as Hideous and wretch, because this separation ignites fear in him. Nevertheless, this
creature remains the closest thing he has to offspring and thus is an extension and manifestation
of the creators mind and motives. Additionally, the creature is blatantly cast off from society
because of his abject appearance, while Frankenstein maintains approval from society because he
is a human being. In reality, the true abject in the end of the story is Victor as he loses everything
in society because of his libidinal desires and his creation and engages in behaviors such as
creating life which end up bringing sorrow upon him and the ones he loves. He loses friend,
brother, and wife. He loses all contact and sympathy with the human community. At both the
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beginning and end of the novel, he is the most alienated figure, alone, in mad pursuit in a
desolate spot on the earth (Griffith). Even after all this Frankenstein continues to fear and hate
the monster because he sees him as the source of his misery rather than accepting this extension
of himself. Therefore, through his fear and disgust of his creation Frankenstein unconsciously
separates himself from his perverse nature such as his id, liberal desires, his Oedipus complex.
Despite the previous thoughts, some argue that Frankensteins fear of his creation is
simply due to the creatures unattractive physical appearance not because he reflects something
deeper about Frankensteins psyche. Many students say If the creature is scary because he
reveals deeper unconscious truths about Frankenstein than he wouldnt be scary to the other
characters in the story, such as the villagers he encounters." It is true that Frankensteins physical
appearance plays a role in the horror that he ensues. This horror is illustrated by the horror
displayed in characters other than Frankenstein. Be as it may, the villagers horror towards the
monster is caused by abjection since the monster is made up of dead body parts. This is because
the psychoanalytic theories extend to all humans, not only Frankenstein. Even so, Frankenstein
was completely aware of what the creature looked like as he was created it. Therefore,
Frankenstein would not have carried on with the experiment if his horror was merely based on
the physical appearance monster. Thus, Frankensteins horror must be deeper and more complex
since he is the creator the monster. By this token, the monster is an extension of his creator and
therefore it is a product of his creators psyche. Furthermore, the monster doesnt scare
Frankenstein until he sees him come to life because then the monster becomes a living exhibition
of Victors disturbing unconscious mind. Additionally, and as stated previously, part of the
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monster's horror for Frankenstein stems from his motivations that lead him to create it. With all
that said, it makes sense that the creator would have a deeper sense of horror from his creation
underlying reason for why Dr. Victor Frankenstein is afraid of his own creation. Because this
monster unfolds the painful truths of his id, oedipal complex, and abjection it demonstrates what
an unstable creature Victor is himself. It is important to note that the psychoanalytic lens is true
for all of us.The creature is not only a display of Victors inner darkness, but the collective
unconsciousness that we all disregard.The novel connotes that our fears are the best fortress into
our unconscious mind, and rather than running away from it we should take time to examine it.
This examination is important because, as shown, when these unconscious desires are ignored,
they grow into a force beyond our control. Rather than letting ourselves get to this point of
imbalance and misery that Frankenstein experiences, this novel can motivate us to grow aware of
these underlying feelings we have inside and remove the shame associated we with them.
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Works Cited
Lapsley, Daniel K., and Paul C. Stey. "Id, Ego, and Superego." Encyclopedia of Human
Behavior
Marklund, Sara. Good and Evil in Man: The Double Nature of Victor in Frankenstein.