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The Mantra Recitation Method to Eliminate Karma

(Da Zhi Buddhahood Cultivation Study Group)

I. Instructions:

1. Recite the Incense Anthem


2. Recite the Speech Purification Mantra
3. Recite the Body Purification Mantra
4. Recite the Mind Purification Mantra
5. Recite the Earth Guardians Mantra
6. Recite the Offerings Mantra
7. Recite either one of the following mantras three times:
a. The White Robe Guan Yin Bodhisattva Mantra, or
b. The Great Compassion Mantra
8. Recite the Pure Land Rebirth Mantra (continuously for 30 minutes or more)
9. Recite again either one of the following mantras three times:
a. The White Robe Guan Yin Bodhisattva Mantra, or
b. The Great Compassion Mantra
10. Recite the Heart Sutra
11. Recite the Transfer of Merits Phase

II. Notes:

1. Please recite between 5 a.m. and 12 noon for beginners.


2. Please recite at home and do not recite outside in the public places.
3. Please do not recite in bed or restrooms, except ill or insomnia.

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1. Incense Anthem

Incense in the censer is now burning.


All the Dharma Realm receives the fragrance.
All Buddhas great congregations perceive it afar.
Auspicious clouds gather everywhere.
In the midst of our utmost sincerity.
Al Buddhas manifest themselves in their entirety.
Homage to the great Bodhisattvas under the Incense Cloud Canopy.
Homage to the great Bodhisattvas under the Incense Cloud Canopy.
Homage to the great Bodhisattvas under the Incense Cloud Canopy.

2. Speech Purification Mantra:

OmSho Li Sho LiMo Ho Sho LiSho Sho LiSuo Po Ho

3. Body Purification Mantra:

OmSho Duo LiSho Duo LiSho Mo LiSho Mo LiSuo Po Ho

4. Mind Purification Mantra:

OmFu Ri La DaHeh He Hon

5. Earth Guardians Mantra:

Namo Sam Maun DoMo Tou NamOmDo Lu Do Lu Di Way Suo Po Ho

6. Offerings Mantra:

OmYe Ye NamSam Po WaWa Ri LaHon

7-A. White Robe Guan Yin Bodhisattva Mantra

Homage to Guan Shi Yin, Bodhisattva of great loving-kindness, compassion, savior, and immense
efficacy. (During this recitation, bow or hold your palms together in front of your chest.)

Homage to Guan Shi Yin, Bodhisattva of great loving-kindness, compassion, savior, and immense
efficacy. (During this recitation, bow or hold your palms together in front of your chest.)

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Homage to Guan Shi Yin, Bodhisattva of great loving-kindness, compassion, savior, and immense
efficacy. (During this recitation, bow or hold your palms together in front of your chest.)

Homage to the Buddhas, Homage to the Dharmas, and Homage to the Sanghas.

Homage to Guan Shi Yin, Bodhisattva of savior.

Da zhi duoOngChei la fa duoChie la fa duo

Chie ho fa duoLa chie fa duioLa chie fa duoSuo po ho

Deities from heaven, deities from earth, may people be free from sufferings and all misfortune
disappears.

Homage to the Great Perfect Wisdom of Attaining Nirvana.

7-B. The Great Compassion Mantra


(Please do not recite the numberings.)

1. Na moHo la da nuDo la ye ye
2. Na moWo li ye
3. Po lu je diSho bo la ye
4. Pu ti sa do po ye
5. Mo ho sa do po ye
6. Mo ho jia lu ni jia ye
7. Ong
8. Sa bo la fa yi
9. Shu da nu da shia
10. Na mo si ji li doYi mong wo li ye
11. Po lu ji diShe fo la lang tuo po
12. Na moNu la jin che
13. Si li mo ho po do sha meh
14. Sa po wo tuoDou shu pung
15. Wo shi yeun

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16. Sa po sa doNa mo po sa doNa mo po che
17. Mo fa to do
18. Da dzo tuo
19. OngWo po lu hsi
20. Lu jia di
21. Jia lo di
22. Yi hsi li
23. Mo ho pu ti sa do
24. Sa po sa po
25. Mo la mo la
26. Mo hsi mo siLi tuo yeun
27. Ju lu ju luJie mong
28. Du lu du luFa sher ye di
29. Mo ho fa sher ye di
30. Tuo la tuo la
31. Di li ni
32. Shi fo la ye
33. Zhe la zhe la
34. Mo moFa mo la
35. Mu di li
36. Yi hsi yi hsi
37. Shi nu shi nu
38. Wo la sengFo la se li
39. Fa sha fa seng
40. Fo la se ye
41. Hu lu hu lu mo la
42. Hu lu hu lu hsi li
43. Suo la suo la
44. Hsi li hsi li

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45. Su lu su lu
46. Pu ti yePu ti ye
47. Pu tuo yePu tuo ye
48. Mi di li ye
49. Nu la jin chie
50. Di li so ni nu
51. Po ye mo nu
52. Suo po ho
53. Hsi tuo ye
54. Suo po ho
55. Mo ho hsi tuo ye
56. Suo po ho
57. Hsi tuo yu yi
58. Hsi bo la ye
59. Suo po ho
60. Nu la jin chie
61. Suo po ho
62. Mo la nu la
63. Suo po ho
64. Hsi la sengWo mo chie ye
65. Suo po ho
66. Suo po mo hoWo hsi tuo ye
67. Suo po ho
68. Zhe ji laWo hsi tuo ye
69. Suo po ho
70. Bo tuo muoJie hsi tuo ye
71. Suo po ho
72. Nu la jin chieBo che la ye
73. Suo po ho

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74. Mo po li sengJi la ye
75. Suo po ho
76. Na mo ho la da nuDuo la ye ye
77. Na mo wo li ye
78. Po lu ji di
79. Sho bo la ye
80. Suo po ho
81. OngHsi deng du
82. Mang duo la
83. Ba tuo ye
84. Suo po ho

8. Pure Land Rebirth Mantra (recite continuously for 30 minutes or more)

Na mo a mi duo po ye
Duo tuo chie duo yeDuo di ye tuo
A mi li dou po piA mi li duoXi dan po pi
A mi li duoPi jia lan di
A mi li duoPi jia lan duo
Chie mi niChie Chie nuo
Zhi duo jia liShuo po ho

9. Recite again either one of the following mantras three times:

7-A. The White Robe Guan Yin Bodhisattva Mantra, or


7-B. The Great Compassion Mantra

10. Heart Sutra

When Guan Yin Bodhisattva was practicing the profound and Perfect Wisdom of Attaining
Nirvana,

he saw and realized that the five elements which an individual has: conformation, sensation,
conception, conduct, and consciousness are all in the state of emptiness. Thus, he overcame all ills

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and suffering.

Disciple Sariputra, form does not differ from the emptiness, and emptiness does not differ from the
form.

Form is the emptiness, and emptiness is the form.

The same is true for sensation, conception, conduct, and consciousness.

Disciple Sariputra, the emptiness character of all dharma is neither arises nor ceases, neither pure
nor impure, and neither increases nor decreases.

Therefore, in the state of emptiness, there are no conformation, sensation, conception, conduct, and
consciousness.

No eye, ear, nose, tongue, body, or mind.

No sight, sound, smell, taste, touch, or mind object.

No eye element and even to a realm of no mind consciousness.

No ignorance and also no ending of ignorance.

Even until no old age and death, and no ending of old age and death.

No truth of suffering, of the cause of suffering, of the cessation of suffering, or of the path leading
to cessation of suffering.

No wisdom and also no attainment because there is nothing to be attained.

Through the reliance on the Perfect Wisdom of Attaining Nirvana, Bodhisattvas have no
attachment and hindrance in their minds. Because there is no more attachment and hindrance,
there is no more fear. They passed far away from erroneous views and wishful-thinking, and
reached Ultimate Nirvana.

Also through the reliance on the Perfect Wisdom of Attaining Nirvana, all Buddhas in the past,
present and future attained ultimate enlightenment.

Therefore, the Perfect Wisdom of Attaining Nirvana is the most divine mantra, the great
enlightening mantra, the utmost mantra, and the incomparable mantra.

It can eradicate all suffering, and it is true and not in vain.

Therefore, utter the Perfect Wisdom of Attaining Nirvana mantra:

is to chant: Gate Gate Paragate Parasamgate Bodhisvaha!

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11. Transfer Merits Phase

All of the above recitations are sincerely transferred to past-lives creditors to eliminate karmas and
to grow blessings and wisdom.

Respectfully from disciple, (your name).

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