ipelecenceckaeriecdepe aed Sher tear ala PagAaTAR Cpa Bc | aig a deamiared aitcrin: aera we pariksya lokan karmacitan brahmayo nirvedamayannastyakytah kytena, tadvijnanarthart sa gurumevabhigacchet samitpanih srotriyam bralmanistham’ Let a student, afier he has examined the worlds (experiences) gained by karma, acquire freedo from all desires, reflecting that nothing that is etemal can be gained by karma. Let him, in order ta obiain the knowledge of the Etemal, take sacrificial firewood (samit) in his hands and approactl that Guru alone who is well-versed in the Vedas and is established in Brahman, (Mundaka Upanishad 1.2.12) ; 9 Srersgecey fasta faqegiaatien faisraceis Rare: aera: AcqageT: Giseaees: | ; Atigiacca: 4 aatia craaid aria seraecarcaagiad Sarna © carves I ra Bima pahatapapma vijaro vir isoko vijighatso ‘pipasah satyakamah. A posehlepalt as re evan ea on edatieruahe ou necro Hie fotnapnotl sarndorisca kinranyastamatmanamanucidya vijénattti ha prajepatirundca. ‘The Self which is free from sin, free from old ave, free from death, free from sorrow, free from unger and thirst, whose desire is of the Truth, whose resolve is of the Truth, He should be sougi ‘worlds and all desires. Thus spoke Prajapati -the Creator. andoaya Upanishad 8.7.1)seth aa aed a Bemis eye: | asarirath viva santarh na priyepriye sprsatah. (The one who realises Brahman) Remaining beyond the body, is untouched by likes and dis! (Chhandogya Upanishad 8.12.1) alate arora vss Gear | | seeted @ srl suererraa eis: tadviddhi pranipatena pariprasnena seoaya, ; upadeksyanti te jianant jfianinestattondarsinah. ‘Know That by prostration, questioning, and service. The wise, who have realised the Truth, will instruct you in (that) knowiedge_ (Bhagawad Geeta 434)