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I. INTRODUCTION
a. Nature
b. Necessity
Christ Himself ordered His disciples to preach the Gospel to all nations
and to baptize those who accept the message of the Gospel. In His encounter
1
Cf. John Macquarrie, A Guide to the Sacraments (New York: The Continuum Publishing
Company, 1998), 67.
2
In the Eastern Church, both Catholic and Orthodox, all three sacraments are still
administered to infants at the same time.
3
Etymology: baptism a word derived from Greek baptizein: "to dip" or “to plunge”. Cf.
Glazier, Michael and Monika K. Hellwig, eds., The Modern Catholic Encyclopedia, Bangalore:
Claretian Publications, 1997, under the sub verse “Sacraments of Initiation” and John
Macquarrie, A Guide to the Sacraments (New York: The Continuum Publishing Company,
1998), 56.
4
In view of some, Baptism is administered to someone who is about to become a
member of a particular Church.
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with Nicodemus (John 3:1-21), Christ made it clear that baptism was
necessary for salvation: "Amen, amen I say to thee, unless a man be born
again of water and the Holy Ghost, he cannot enter into the kingdom of God.”
For Catholics, the sacrament is not a mere formality; it is the very mark
of a Christian, because it brings us into new life in Christ. St. Paul has this to
say:
“Do you know that all of us who have been baptized into Christ Jesus
were baptized into his death? ...so that as Christ was raised from the
dead by the glory of the Father, we too might walk with the newness
of life.” (Rom. 6, 3 – 4)
According the Canon Law, every unbaptised person, and only such a
person, can be baptized.5 For an infant to be baptized lawfully, at least one of
the parents, or the person who lawfully holds their place, give their consent
and that there be a well-founded hope that the child will be brought up in the
catholic religion. For adults, they must have manifested the intention to
receive baptism, must be properly instructed in the truths of the faith and in
the duties of a Christian, and tested in the Christian life over the course of the
catechumenate. The person must also have the openness to confess his
personal sins.
i. Infant Baptism
Since baptism removes both the guilt and the punishment due to
Original Sin, delaying baptism until a child can understand the sacrament may
put the child's salvation in danger, should he die unbaptised. An abandoned
infant or a foundling is to be baptized unless it is proven that the child has
been baptized already. Aborted fetuses, inasmuch as it is still possibly alive,
are to be baptized.
5
Cf. Can. 864.
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The essentials of that rite are two: the pouring of or the immersion in
water of the person to be baptized,8 and the saying of the words "I baptize
you in the name of the Father, and of the Son, and of the Holy Spirit"
by the minister.
Preferably, Baptism is celebrated on a Sunday. Except in cases of
emergency, the proper place for baptism is a church or an oratory. As a rule,
an adult is to be baptized in his or her proper parish church, and an infant in
the proper parish church of the parents.
i. Baptism of Desire
6
Cf. Can. 861, § 1.
7
Cf. Can. 861, § 2.
8
In other words, it is the immersion of the person in water.
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h. Effects
Baptism has six primary effects, which are all supernatural graces:
9
Cf. Lumen Gentium 16, taken from Austin Flannery, gen. ed., Vatican Council II, New
Revised Ed., Vol. 1, The Concillar and Post Concillar Documents, (New York: Costello
Publishing Company, 1975), 367.
10
Glazier and Hellwig, The Modern Catholic Encyclopedia, under the sub verse
“Baptism”.
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i.e. sin imparted to all mankind by the Fall of Adam and Eve in the Garden of Eden
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i.e. sins that we have committed ourselves
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i.e. in this world and in Purgatory
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i.e the punishment that we would suffer in hell
15
i.e. the life of God within us
16
These will be discussed further in the next lesson, on Confirmation.
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“Go out to the whole world; proclaim the Good News to all creation. He who
believes and is baptized will be saved; he who does not believe will be
condemned.” Mk. 16, 16
“They were deeply shaken. They asked Peter and the other apostles: ‘What are
we to do, brothers?’ Peter answered, ‘You must reform and be baptized, each one
of you, in the name of Jesus Christ, that your sins may be forgiven; then you will
receive the gift of the Holy Spirit.” Acts 2, 37-38
“Are you not aware that we who were baptized into Christ Jesus were baptized
into his death? Through baptism into his death we were buried with him so that,
just as Christ was raised from the dead by the glory of God the Father, we too
might live a new life.” Rom. 6, 3-4
“I tell you most solemnly, unless a man is born through water and the spirit, he
cannot enter the kingdom of God.” Jn. 3, 5
“Go, therefore, make disciples of all the nations; baptize them in the name of the
Father and of the Son and of the Holy Spirit…” Mt. 28, 19
III. CONFIRMATION
“Now when the apostles at Jerusalem heard that Samaria had received the word of
God, they sent to them Peter and John, who came down and prayed for them that
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they might receive the Holy Spirit; for it had not yet fallen on any of them, but they
had only been baptized in the name of the Lord Jesus. Then they laid their hands on
them and they received the Holy Spirit.” Acts 8: 14-17
a. Nature
We could compare Baptism with the birth of man, and Confirmation with
the growth of the person. Confirmation has to be seen as development and
strengthening of the spiritual life received in Baptism, as an entrance into a
more conscious and intense form of following Jesus. As there is continuity
between birth and growth, so it is between Baptism and Confirmation.17
We do not receive two Holy Spirits because there is ONLY ONE Holy Spirit.
However, the effects of the Holy Spirit, received in the two sacraments, are
different.18 It gives the Holy Spirit to the baptized in order to incorporate us
more firmly into Christ, strengthen our bond with the Church, associate us
more closely with her mission, and help us bear witness to the Christian faith
in words accompanied by deeds.19
d. Indelible Mark
17
Cf. Rudolf Horst, The Making of a Christian (Philippines, 1988), 119 – 120.
18
Cf. Horst, The Making of a Christian, 119.
19
In this last action, the Holy Spirit leads the baptized to a more profound and deeper
sharing in the new life that the Lord Jesus came to bring to the world. As true witnesses of
Christ, they are more strictly obliged to spread and defend the faith by word and deed. Cf.
CCC 1316.
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witness of Christ. For this reason one can receive this sacrament only once in
life.
f. Necessity
g. Effects
20
The age of reason, also called the age of discretion, is the age at which children
become capable of moral responsibility. On completion of the seventh year a minor is
presumed to have the use of reason (canon 97 §2 of the Code of Canon Law), but mental
retardation or insanity could prevent some individuals from ever reaching it. Children under
the age of reason and the mentally handicapped are sometimes called "innocents" because of
their inability to commit sins even if their actions are objectively sinful, they sometimes lack
capacity for subjective guilt.
21
Cf. CCC 1300.
22
Cf. Can. 881
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i. It roots us more deeply in the divine filiation which makes us cry, “Abba!
Father!”
v. It gives us a special strength of the Holy Spirit to spread and defend the
faith by word and action as true witnesses of Christ, to confess the name of
Christ boldly, and never to be ashamed of the Cross.
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“While they were eating, Jesus took a loaf of bread, and after blessing it he broke it,
gave it to the disciples, and said, ‘Take, eat; this is my body.’ Then he took a cup,
and after giving thanks he gave it to them, saying, ‘Drink from it, all of you; for this is
my blood of the covenant, which is poured out for many for the forgiveness of sins.’”
Mt. 26, 26-28
23
Cf. Glazier and Hellwig, The Modern Catholic Encyclopedia, sub verse “Eucharist”.
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b. Nature
The greatest of the seven sacraments is the Holy Eucharist. Hence, all
the faithful should give maximum honor to and receive with greatest devotion
the Holy Eucharist.24 The Catholic Church teaches that in the Eucharist:
i. Our Lord Jesus Christ, true God and true man, is really present under the
appearances of bread and wine.
ii. Our Lord is not merely symbolized by the bread and wine; the two
material things, bread and wine, are completely changed into the body
and blood of Jesus Christ, leaving behind only their sensible
appearances.
iii. Thus, through the words of consecration spoken by the priest, Jesus,
without ceasing to be present in a natural way in heaven, is also
present sacramentally, body, blood, soul and divinity, in many places
throughout the world.
iv. The Eucharist is a memorial of the death and of the resurrection of the
Lord. In it Jesus, acting through the priest, makes present again in an
‘unbloody’ manner the sacrifice which he offered once for all by
shedding his blood on Calvary.
v. In Holy Communion, by obeying Jesus' command to eat his flesh and
drink his blood, the faithful are also united spiritually with Jesus
himself, and they unite their own prayers, works and sufferings to his
perfect sacrifice.
d. The ministers
The minister who celebrates the Eucharist in the person of Christ is only
a validly ordained priest and who is not impeded canonically.26 The ordinary
24
Cf. Can. 898.
25
Cf. Rudolf Horst, The Making of a Christian (Philippines, 1988), 119 – 120.
26
Cf. Can. 900.
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e. Rite of Celebration
These two species are transformed from their material states into the
Body and Blood of Christ, respectively at the Consecration.32 This process is
called ‘Transubstantiation’. Although the host and wine taste and look
perfectly the same prior to this, there is the real presence of Christ, i.e. the
host being His flesh, and the wine being His blood.33 “The bread is not
changed into the whole Christ, but into his body; the wine is not changed into
the whole Christ, but into his blood. But
Eucharistic Trivia: THE MIRACLE
Christ lives, death has no more
AT LANCIANO
dominion over him…Where either body Lanciano, Italy has contained for over 12 centuries the
or blood is, there is Christ, body and first and greatest Eucharistic Miracle of the Catholic
Church. This wondrous event took place in the 8th
blood, soul and divinity.” century A.D. in the little Church of St. Legontian, as a
divine response to a Basilian monk's doubt about Jesus'
Real Presence in the Eucharist. During Holy Mass, after
f. Reception of the the two-fold consecration, the host was changed into
live Flesh and the wine was changed into live Blood,
Eucharist which coagulated into five globules, irregular and
differing in shape and size. The Host-Flesh, as can be
very distinctly observed today, has the same
In receiving this important dimensions as the large host used today in the Latin
church; it is light brown and appears rose-colored when
sacrament, one must naturally be part lighted from the back. The Flesh and the Blood have the
same blood-type: AB.
of the Catholic Church, hence, those
who are not Catholics, or who are excommunicated, as well as those who
continues to commit grave sins, may not be admitted.
27
Cf. Can. 910.
28
Cf. Can. 911.
29
This can be traced during the time of Moses in the celebration of the Passover of the
Jews; see the book of Exodus.
30
That is, according to the Latin, or Roman Catholic Tradition, different from that of the
Eastern Catholic rite or of the Orthodox.
31
Cf. Can. 924.
32
For the Scriptural basis, see supra, p. 1.
33
The substances are completely transformed into Christ’s Body and Blood, while
retaining the accidents of bread and wine.
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Before receiving communion, one ought to fast from food and drink for
at least an hour, except in the case of the sick, of the elderly. Those who are
conscious that they are not in the ‘state of grace’, or that they have
committed grave or mortal sins cannot receive communion. For those who are
not completely sure about their moral state, they are encouraged to confess
first.
Bibliography
Catechism of the Catholic Church. Definitive ed. Manila: Word and Life
Publications, 1994.
Flannery, Austin, general ed. Vatican Council II. New Revised Edition. Vol. 1,
The Concillar and Post Concillar Documents. New York: Costello
Publishing Company, 1975.
Guzie, Tad. The Book of Sacramental Basics. New York: Paulist Press, 1981.
Tejon, Guillermo. Church and Sacraments in the Life of a Christian. Manila: Life
Today Publications, 2006.
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