Vak Jan. 18 PDF

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[ The Voice of Temples ]

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"SRI MALOLAN - DEITY OF AHOBILA MUTT"

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Vol. 19 JANUARY – 2018 No.1
'VAK' is available on www.archakaseva.com
2
GOOD RESPONSE FOR SANSKRIT, GITA CLASSES

With growing patronage for
Sanskrit language and Bhagavad
Gita recitation programmes
organised at Balaji temple in
Chilkur from villagers and
children, the Chilkur Gram
Panchayat has adopted a
resolution to organise such
programmes in all villages, schools
and temples.
The resolution passed on
November 30 to mark Bhagavad
Gita Jayanti, said that such
activities would not only propagate
Hindu dharma, but also encourage
spiritual thinking among individuals
and lead to creation of a peaceful
society. Mr. Tirumalesh and his wife
Kavita, who are conducting the
programmes for the last one year,
in a report said that children in the
age group of 3 years to 16 years
in Chilkur village who earlier used
to watch television were
enthusiastically attending the
classes from 5 p.m. to 8 p.m. Many
children have mastered 150 slokas
in four chapters out of 700 slokas
in 18 chapters of Bhagavad Gita
so far and many of them also
staged Sanskrit plays, skits and in
various programmes organised in
the temple on festival occasions.
(The Hindu Dec 3rd 2017)
CONTENTS Page ÃÊúÁtN˛yÆ ............. 15

Editorial ................... 3 uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 202 ............. 16
Anecdotes on Vishnu Sahasranamam-202 ....... 4 ™áÏ∫Á uƒ\ÆΩ -75 ............. 18
Madhura Vijayam - 75 ................... 6
Ahobilam and Ahobila Mutt - 61 ................. 20
ãÖáê^ŒH©Ü«∞O ................ 9 N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-5 .. ............... 21
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–202 .............. 10 Ramanuja's Journey to Sharada peeth-v ............ 22
=∞^èŒ∞~åq[Ü«∞O 75 .............. 13 News ................. 23
Devotee's Experiences ................. 26
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EDITORIAL... ✍
NEED FOR A NATIONAL ENDOWMENTS TRIBUNAL
In the year 2015, Sri Ahobila Mutt with branches across India and millions
of devotees across the world had represented to the Department of Justice
that deep knowledge of Indian history, culture and religious practices must be
made an eligibility criterion for all High Court and Supreme Court Judges;
Otherwise, religious matters be referred to a duly constituted National
Tribunal as recommended by Hindu Religious Endowments Commission Report
of 1962, headed by eminent Jurist C.P. Ramaswami Iyer.
There are several instances where the judiciary has decided on issues
relating to Hindu faith and this has given scope for criticism that only Hindu
Religious customs and usages are thus being decided upon by the Courts. The
issue is compounded by the fact that Hindu Religious customs and usages followed
for centuries are being sought to be changed through the PIL process by NGO
organizations who take a narrow view of the matter and also in some cases
have no faith in the Hindu religion.
The National Green Tribunal had ordered recently that no chanting of “Bham
Bham Bhole” or “Namah Shivaya” in the Amarnath cave which has hurt the
sentiments of crores of Hindus. This order of NGT was uncalled for and lacked
Scientific Basis. Similarly, the Supreme Court order referring the age-old custom
and usage of Sabarimala temple to Constitution Bench even though Kerala High
Court had protected it, Cracker ban during Diwali, the Jallikattu issue, decision
on what material should be used for abhishekam etc. has once again brought
this issue to the focus. If we have a National Endowments Tribunal similar to
that of the National Green Tribunal with Religious experts, it will avoid such
controversies.
The matter of implementation of the recommendations of the C.P. Ramswamy
Iyer commission is now before the Supreme Court in the pending Swami
Dayananda Saraswati’s Hindu Temple Freedom case in which Sri Ahobila Mutt
has also impleaded. The Hindu devotees at large hope that the Supreme Court
will give due weightage to this important report and suggest to the Central
Government to constitute a National Endowments Tribunal and also come up
with a Central Legislation for uniform approach towards administration of Hindu
Religious Endowments across all States in our Country. This will ensure freedom
for Hindu Temples from the State Government Control.
O
There should be no regional boundaries for temples.

Anecdotes on Vishnu Sahasranama - 202
TURN AROUND OF TORTURE

Sri V.S.Karunakaran, Chennai
King Veera Sundara Brahmaraya, a disciple Kolariazhwan called him and said, “Today is
of Koorathazhwan, decided to build a wall (rampart) lunar eclipse. You please take a holy dip in the sacred
around the temple of Srirangam. In the process, pond before the eclipse gets over, do tarpanam to
he decided to break down the house of Pillai Pillai manes and meditate Ashtakshara ! This will dissolve
Azhwan, who was also a disciple of Koorathazhwan. all your sins”
According to the masons, the house would be Bhattar who had been there happened to overhear
disturbing the alignment of the rampart to be built. this conversation. Bhattar was very eager to hear
Parasara Bhattar, the son of Koorathazhwan, the reply of Therkazhwan as he had an impression
requested Veera Sundara not to do that. “Your wall that Therkazhwan was an atheist taking pride in
is not the protection for Lord Ranganatha. It is Pillai pooh-poohing the scriptures and rituals. So he listened
Pillaiyazhvan’s praises to the Lord (mangalashasana) to them for a while.
that are His protection. Thirumangai Azhvar avoided Therkazhwan asked Kolariazhwan in return,
breaching Thondaradippodi Azhvar’s garden while "What is the use of this holy dip?"
building his rampart around the temple despite the Kolariazhwan replied, "Don't you know that
garden disturbing the alignment. Goddess taking a holy dip during and post-eclipse will cleanse
Ranganayakee was pleased by this act. She us of all our sins? Why can't you do it at least today?"
summoned Azhwar to her “Sannidhi” and conferred Therkazhwan said, "My sins are many and have
the title ‘Arulmaari’ on him. You too should follow accumulated as a mountain very huge; so huge that
Arulmaari and build the wall around Pillai such holy dips cannot dissolve them. Even if the
Pillaiyazhvan’s house without breaking it down!” said Lord Therkazhwan, whose name has been given to
Bhattar. me by parents (Lord Nrusimha full anger on His face
But Veera Sundara ignored the advice of the depicting the scene of His slaying Hiranya with His
great preceptor and proceeded with building the wall nails placing him on His lap enshrined in the southern
after destructing the house. In addition to that, he rampart of temple of Lord Sowmya Narayana of
also started giving troubles to Parasara Bhattar. Thirukkoshtiyur is referred to as Therkazhwan nicks
Therefore Bhattar could not continue his stay in me with His nails, my sins won’t get exhausted.
Srirangam. He handed over his responsibilities to I’m that much a sinner!”
his brother Veda Vyasa Bhattar and left to Parasara Bhattar was taken aback by this reply.
Thirukkoshtiyur. “What a great devotee of the Lord should he be!
While at Thirukkoshtiyur, he had two disciples Alas! I’ve mistaken him to be an atheist just because
Therkazhwan and Kolariazhwan by his side. he didn’t observe outward orthodoxy. But he is really
Bhattar observed that Kolariazhwan was very knowledgeable!” exclaimed Bhattar in bliss.
much focused on the principles ordained by the We can realize from this incident that though
scriptures and was following them to their word and the nails of Lord Nrusimha seem to cause agony
spirit. He had settled his lifestyle on the Vedic path. to His foes, actually they purify them from all their
On the contrary, the other disciple Therkazhwan sins.
was more lenient on orthodoxy. He did not seem While hailing the Lord by listing His various
to follow any of the disciplinary principles laid down acts of removal of the hindrances to the society of
by the scriptures. the good ones Nammazhwar referring to Lord
Therefore Bhattar developed a bad opinion about Nrusimha, sings:”Appan Azh Tuyar saithu Asuraraik
Therkazhwan. Kollumare”.
On a lunar eclipse day, Bhattar, Kolariazhwan This means the Lord causes deep misery to
and other disciples of Bhattar were having a bath the demons and destroys them to remove them and
in Tirupparkadal, the holy pond in Thirukkottiyur in in the process removing the sins from them making
midnight braving the cold. them feel the pains of billions of years of stay in
Therkazhwan was sitting on the banks just looking most cruel hells instantly.
at them. He was not prepared to have a bath. For the benefit of our friends who may not know
rq`«OÖ’ =ÚO^Œ_»∞QÆ∞ "ÕÜ«∞_®xH˜ ã¨Ç¨ÏHõiOKÕq - J=ã¨~°O, Pã¨H˜Î.

Tamil, I am giving the translation of the verse as a reality – He does good to them; He purifies them
sloka in Sanskrit by my Grand Preceptor cum of their sins.
Grandfather Sri Venkatasesharya Mahadesika in his So the Devoted scholars decided to reverse
Pratibimba Laharee: the word HIMSA as SIMHA to refer the Lord who
came with the face of the animal Lion.
qymz VœÁz SuáÃãÜÆÁÃ™Æ™ªumoz utqÏ ÃƒÁ| Ã Ï YÁß¿ z In due course the animal-whose face resembles
√ÆÁõoÁz ˘ ¸O˛oÁz Æ Ê nƒáu∫o™u“oqÁz u mßw Ò Á∫mz å @ the face of Nrusimha also came to be called as
SIMHA in Sanskrit.
uÃÊ“åz ÁõoÁzú™ÁSSÃyoΩ Q¬Ï ™™ åw“∫z: ÀƒÁu™åÁzTÁátÏ: QÁåΩ- Thus Lord Nrusimha-the lion-faced, though
appears to torture the demons with his razor-sharp
ÆÏ n úÁ˘Áz Ä Á{ u “| ∫ lÆÁÃÏ ∫ N˛u∫ƒ∫ÃÊ “ Á∫ ∫yuouƒ| u YfiÁ @@ nails as a Lion hunts elephants, He actually does
As the Lord causes such anguish to the foes the reverse of it – purifies them to bless them through
of Him and His devotees, He was referred to as that act and hence is in short called <uÃÊ“>
“HIMSA” – the One who tortures (Such foes).
Gradually the Sanskrit world started to refer
However, as explained, the intention of the Lord
causing misery to the demons is different. the animal lion also as uÃÊ“ – SIMHA! It is like
Some people commit loads and loads of sins reverse sweep in Cricket!
so that normal hells listed out in scriptures won’t There is an axiom saying
suffice to grant them suitable punishment and cleanse <uÃÊ“Áz ƒm|uƒúÆ|ÆÁoΩ>
them of those sins. Therefore, the Lord takes a
It is another aspect that the grammarians justify
different route to remove their profuse sins. He tortures
the derivation of this word resorting to a special
causing agony like an impulse-force as He did with
complicated rule in "unadi" section. Notwithstanding
His sharp nails and killed Hiranya rather than creating
this, the axiom on reversal is a more popular route
new appropriate purgatories.
for derivation of this word!
Yes.The best example for such act of the Lord
is the case of Hiranyakashipu. He went to the extent Nirukti puts this crisply when it says:
of killing his own son who was a great devotee of
the Lord.
u∫úÏ u ˚úÁåÁÊ uå…úz - ßy muÀÃÊ “ GXÆoz @
To purify him of all his sins, the Lord incarnated Those who wish to get themselves purified and
from a pillar and caused deep misery and pain to protected by the nails of Lord Nrusimha can meditate
him with his nails. on the form of VISA Balajee at Chilkoor and chant:-
Since the Lord does such acts, He came to Om Simhaya Namaha
be known as HIMSA – one who tortures His foes. Let us chant
However, though the Lord appears to torture
them through such acts, He does the reverse in <<HÂ uÃÊ “ ÁÆ å™:>> O
EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @
K≥Ü«∞ºQÆeˆQ â◊H˜Î L#fl"å_çHõO>Ë, K≥Ü«∂ºÅ<Õ HÀiHõ L#fl"å_»∞ Z‰õΩ¯= KÕ™êÎ_»∞.

Madhura Vijayam - 75 Sri Ranganatha Travel Part – II

Tamil Manuscript : Sree Venugopalan, Chennai English Translation : CSL Narasimhan
Story so far: The story based on the 14th century Kannanore fort along with him with gifts including a
incidents, was written by Sri Venugopalan which is devadasi girl. After visiting Kannanore and studying
based on the historic facts elucidated in Madhura Sultan’s weeknesses, Dutta came out with a plan that
Vijayam composed by Maharani Ganga Devi, Chief somehow sultan has be to infected with sexual disease
Queen of King Kampanaraya. Two young men Vallabha as he gets easily to beautiful ladies. The plan was
and Dutta set out on an expedition to locate the idol accepted by all and Thirumanathoon Nambi requested
of Lord Ranganatha of Srirangam, which was saved Tara for help. She influenced the Sultan and made
by four Kodavas from being ransacked by Muslim him move to Madurai. Taking the advantage of the
invaders. After several adventures the two boys, found situation the Vijayanagar armies started moving towards
the idol along with one Kodava who protected the idol Madurai. They entered the Sultan’s kingdom marched
for more than eighteen years deep inside the forest towards Kannanoor. Enroute, many villagers in Tamil
of Chandragiri. Lord Ranganatha was brought to Tirumala speaking land joined to Army to fight for their freedom
and King Ranganatha Yadavaraya the ruler of that place from Sultan. Vijayanagar army launched a two pronged
patronized the upkeep of the idol with daily pujas. attack on Kannanoor fort which surprised the Sultan’s
Coincidentally Sri Gopanna, commander-in-chief of the army. The Sultan’s army outside the fort was defeated
Vijayanagara’s mulvoy province reaches Tirumala in with a sound military strategy. A siege was laid on the
search of Lord Ranganatha and he promises Vallabha fort. From Sultan’s regiment outside the fort the captured
to restore Lord Ranganatha to Sri Rangam with the army people who were true Hindus requested Gopanna
help of Vijayanagara king. Meanwhile, as a first step that they will enter the fort and help in capturing the
the Vijayanagar army mission was undertaken to European army inside. After an agreement with
conquer Sambuvaraya of Rajagambhira. Kanchee Gopanna, half of the captured army men enetered the
puram was conquered and Kampana Raya’s army fort with Deciet and surprised the European army inside
advanced to Rajagambhira mountain conquered it and the fort. The Kannanore fort fell into the hands of
killed the Raja Gambhira king. The Madurai princess Vijayanagara empire.
was rescued. Vallabha who was on a mission to The Vijayanagar army got in to the fort with huge
safeguard Pandya princess Makaravizhiyaal to pandya
victorious roars, and noise. They hoisted the Varaha
kingdom fell in love with her but promised to marry
her only after completing his mission. Meanwhile, Lord flag in several places of the palace. One set of army
Ranganatha has been brought to Chenghee by Gopanna was busy putting off the fire which was spreading.
the commander of Vijayanagar army belonging to Another set of army were searching for Sultan’s
Mulvoy province. Vallabha, Datta and Vallabha’s mother armies at various places , captured and brought them
Vasanthika meet Gopanna to find out about the plans
at one place. Inside the fort there were many devadasis
of restoring Lord Ranganatha to Sri Rangam. It was
10 years since the Rajagambhira Kingdom became who were the beloved ones of Sultan. When they
part of Vijayanagar and still no further advancement saw the Vijayanagar army, they greeted them with
action was taken against Madurai Sultan due to trouble great happiness. They even helped the army by
from Bahamani sultans. Gopanna takes up on him and showing all the secret places where a few from sultan
vows to take up the expedition now and reaches Kanchi,
army were hiding. Among those devadasis two of
the capital of King Kampana Raya. Kampana who was
having fever at that time was feeling guilty that he did them helped the Vijayanagar army and showed them
not take any action to restore Lord Ranganatha. In the place where Vallabha and Dutta had been kept
his dream, he felt that Goddess Parvathi herself comes in prison. When Vallabha and Dutta tried to enter
and blesses him to continue the mission. Later the kannanoor fort with a false permission, the sultan
Vasanthika briefs her son that she is the one who spoke
army chiefs somehow got doubt as the usual Sultan’s
as Parvathi to Kampana and she has also left the dagger
with Kampana which was presented by Makaravizhiyal person who used to normally accompany them did
to Vallabha. Meanwhile Gopanna meets Kampana, and not come along with them this time. So he imprisoned
the King with all others has an extensive meeting with them and sent a message to Madurai. Now they
ministers regarding an attack on Sultan. As per the were released and taken to Gopanna. They were
discussion they all decided to send Vallabha and Dutta
in semi conscious state. Gopanna after seeing them
to study the Mughal army, their strengths and
weaknesses. Vallbha and Dutta set on this expedition immediately hugged them and said ’Oh my dear
and went through different villages and finally decided brothers! The services that you have rendered so
to go to Srirangam. On the way to Srirangam they reached far is incredible. May Lord Ranganatha’s blessings
Azhagiya Manavalam village. There they met remain with you for ever.” Saying this he took two
Thriumanathoon Nambi, the son of Singapiran and
pearl chains from his neck and put them to Vallabha
was surprised to know many things including the secret
pooja being done for idol of Ranganatha. On suggestion and Dutta and also arranged to send them to the
of Tirumana thoon Nambi every one plans to go to tent for rest and medication. Later he also called
hHõ<åfl Q˘Ñ¨Ê"åix K«∂ã≤ J#∞ãïOK«∞, `«‰Ωõ ¯= "åix K«∂ã≤ ™êÜ«∞O K≥~Úº.

the chiefs of the army who changed sides from At the auspicious time which was prescribed by
sultan army , praised them for their great and elders, Lord Ranganatha started his journey towards
timely help and also rewarded them with bracelets. Srirangam swiftly like Lord Nrusimha who came
The next big task which he took after the victory out from the pillar spontaneously. His face was
is to renovate the Hoysaleshvara temple which glowing bright like a radiant fire. The glow and
was in the city. The temple was built by the brightness in his face was blemishless and exhibited
ancestors of Veera Bhallala . During Sultan rule, that he is ultimate truth of the entire Universe. The
the temple idols were removed and the place got exceptional radiance was appearing on the ultimate
converted as a worship place for turks. So truth , and proved that the Truth prevails always
Gopanna ordered to bring the idols back and in the end. The two Nachimars (goddesses Sri Devi
instructed people to start the ritual for placing and Bhu Devi), who were standing besides the
the idols back . (One can see the temple even Golden Rangan exhibited beauty and piousness
today. This temple has been known as which was like the two key qualities of bhakthi.
Hoyshaleshwarar temple and is located in When Lord Ranganatha was stationed at Tirupathi
samayapuram). The army chiefs, King Kampana for few months, the Chandragiri King of that time
Raya, Commander-in-chief Gopanna had performed Ranganatha Yadavarayar had donated these two
a special pooja for Lord Ranganatha on the same nachimars and was adorned with Lord Ranganatha.
night as a celebration for their victory. Gopanna The King had left to the heavenly abode within the
raised his voice with full of emotions and declared,” span of two years after he found Lord Ranga and
Tomorrow our Ranganatha would enter Srirangam”. so all these spectacular events were taking place
The moment he uttered this, the crowd made a in his absence. Vallabha and Dutta remembered
huge noise with happiness which appeared as the great service rendered by the King and their
though the earth has exploded itself and touched eyes were filled with tears. The Ranga Mantapam
the sky. The whole area was surrounded with great which was built by the King Yadhavaraya can be
emotion and was lingering for a long time. The seen in Tirupathi and is a part of the Lord
sound of various instruments like murasu, dhum Venkateshwara temple even now. The journey of
dhum made the entire vibrant. Everyone worshipped Lord Rangantha started again.
Lord Rangantha by shouting “Ranga! Ranga!” The northern banks of Kauvery (kollidam) and the
The next day dawned as a great and auspicious banks of Srirangam, was cramped with people without
day. It was the 17th of tamil month Vaigasi. The a gap. They were waiting to see their beloved Lord.
whole atmosphere was divine like good smell, After a while, Lord Ranganatha reached Azhagiya
good omens etc. The news has spread all over manavala village. There in front of the Lord, the
like a flash that Kannanoor has been captured homage to the martyrs who lost their lives during
and Lord Ranganatha is about to move to the battle was paid. Then Lord Ranganatha reached
Srirangam. Huge mass of people started gathering the banks of Cauvery. It appeared as though Cauvery
from all nearby villages and all hiding places. They is smiling after long time because she was glowing
brought varieties of flowers and herbs along with silver due to the sun’s rays. It has been 48 years
them. The crowd appeared like ocean as one could since then Lord Ranganatha crossed the Cauvery
see only heads for quite a distance. The crowd river and took a complete tour of almost all parts
was fully charged to see their beloved idol and of Tamil Nadu and is now returning back through
their king that they started dancing. Few people the northern banks of Cauvery. He left the other
even danced Kunalai Koothu (special victory dance) day secretly like Lord Krishna who left for Mathura
which means they can stand upside down and from Vrindavan at midnight and returning back
dance. Everywhere there was chanting of Lord radiantly like Lord Krishna who came back after
Ranganatha’s name and praising him all the time. completing the Mahabharatha war.
The brahimns also have reached there. They kept He crossed the northern Cauvery easily. When he
chanting Vedas and prabhandams which was reached the banks of Srirangam, many people who
pleasant for the ears. The tent where the Lord were watching the spectacular sight fell down
Ranganatha was there appeared as though the unconscious unable to bear the excitement. Gopanna
Lord himself had led the battle . This reminded became so emotional and started rolling himself
Lord Krishna with his chariot in Kurukshetra and on the land of Srirangam and was crying Ranga!
it’s a surprise that the history has been repeated Ranga! continuously as it was a great event in
again now. his life. King Kampana raya’s wife, Queen Gangadevi
=∞#ã¨∞û#∞ J^Œ∞Ñ¨ÙÖ’ LOK«∞HÀQÆÅ =ºH˜ÎÜÕ∞ =∞Oz „Ñ¨=~°Î# Hõey LO\Ï_»∞.

who was equally emotionally charged and was from Northern side. The dilapidated buildings, temple
continuously reciting Sanskrit slokams in the highest gopurams, damaged forts symbolized the once
pitch as if the Devaganga (ganges river) was flowing glorious place. But the huge gathering which followed
with high speed. The Chiefs Saluva Mangu (great Rangan’s procession clearly showed light for the
grand father of Saluva Narasimha Raya, a great glorious period in future. The roads which were
emperor who built the 1000 pillar mandapam at decorated instantly without much preparations gave
Tirumala known as Vei Kalla Mantapam*), a warm welcome to Lord Ranganatha. But after
Somappar, Marayya Nayakar were shouting with seeing the conditions of the once glorious streets,
their full might “Ranga! Ranga!” The whole crowd Gopanna's eyes were filled with tears which
that has gathered there were in deep devotion as appeared as though Lord himself was crying .
if struck by storm. The whole place was fully Finally, the procession slowly proceeded towards
charged with excitement, joy, extreme happiness. the temple and the energy of the gathering
The place appeared as if it was blessed with the increased manifold. The Vijaya nagara soldiers
highest happiness which is called brahmanandam. were controlling the crowd with pleasant voices
That moment, King Kampana Raya came near the near the entrance of the temple. Few people had
palanquin of Lord ranganatha and started to hold imagined that Ranga has returned back to
one portion of the palanquin on his shoulder. The Srirangam the same way Lord Sri Rama who came
chieftains Saluva Mangu, Somappar,Vittappar started back to Ayodhaya after his aranya vasam and were
carrying the palanquin on their shoulders on the weeping at the sight.
other side. Gopanna took the hand fan (Chaamaram) Lord Ranga passed through the dilapidated Garuda
and started showing it to Lord Ranganatha. It was Mandapa and entered the temple premises. He
a spectacular sight as the entire place was filled crossed through Nazhigai Kettan mandapam and
with extreme joy. entered the sanctum sanitorium. Gopanna stood
While Lord Rangantha crossed the river and was on a raised platform and requested the crowd to
proceeding further, a few servants were sweeping be silent . The crowd obeyed him and there was
the roads and keeping it clean for Lord’s arrival. a great silence for some time. He started speaking".
Lord Ranganatha’s procession reached Srirangam (to be continued)
• The Vei Kalla mandapam is no more now as TTD long ago demolished it for expansion.
All slokas Chant 28 times

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G J yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞Å‰õΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
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For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQÍºxH˜.
Interviews, building relationship
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HÍ=_®xH˜ ã¨‡iOK«O_ç. To remove mental stress and for mental
peace
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Please Chant for Handsome Appearance and wealth.
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For Job Satisfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 202

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ã¨HÍÅOÖ’ „áê~°OaèOz# Ñ¨#∞Å∞ L`«Î=∞ Ñ¶ë`åÅ#∞ W™êÎ~Ú.

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All slokas Chant 108 times
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In moments of distress and despair For aspirants of Plots and own residence.
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„Ñ¨^ÕâßxH˜ KÕ~°∞‰õΩ<åfl#<Õ L`åûÇ¨ÏO`À =∞^èŒ∞~° Jâßfixfl Ô~\˜ìOz# "ÕQÆO`À „Ñ¨Ü«∞uflOK«QÍ q∞QÆ`å ã¨QÆO HÀ@Ö’Ñ¨Å ^•‰õΩ¯#fl ã¨∞ÖÏÎ#∞ Ãã·x‰õΩÅ#∞
Ñ¨~°∞ÔQuÎã¨∞ÎOk. =∞^èŒ∞~åOy}˜x `«e¡^ŒO„_»∞Å =^ŒÌ‰õΩ KÕiÛ =Å¡Éèí^Œ`«∞ÎÅ∞ u~°∞QÆ∞ "≥uH˜ XHõ KÀ\˜H˜ KÕ~°Û™êQÍ~°∞. HÀ@Ö’Ñ¨Å gˆ~ HÍ‰õΩO_® ã¨∞ÖÏÎ#∞‰õΩ
„Ñ¨Ü∂« }O Hõ\Ïì~∞° . =∂~°=æ ∞^èºŒ OÖ’ |ã¨KãÕ #≤ KÀ@ ~å„u"Õà◊ =Å¡É∞íè _»∞ =∞^è∞Œ ~° „Ñ‘uáê„`«∞Öˇ·# ^Õ=^•ã‘Å∞ ‰õÄ_® L<åfl~°∞. q[Ü«∞#QÆ~° Ãã·<åºxfl K«∂ã≤
TÇ¨ÏÖ’ FÅÖÏ_»∞`«∞O_»QÍ =Å¡Éèí∞_»∞ JHõ¯_çH˜ =zÛ J`«x „¿Ñ=∞ `«=∞ "å~°O`å ãÖ`À+Ö`À "åix Ñ¨Å∞HõiOz, ~°Ç¨Ïã¨º „Ñ¨^ÕâßÖ’¡ #H˜¯ L#fl
ÅHõ∆ º™ê^èŒ#‰õΩ P@OHõO HÍQÆÅ^Œx ÃÇÏK«Ûi™êÎ_»∞. =∞^èŒ∞~° =∞m§ =∞m§ *Ï˝Ñ¨HõO ã¨∞ÖÏÎ#∞ Ããx· ‰õΩÅ *Ï_» `≥eáê~°∞. gi`Àáê@∞ =Å¡É^íè `Œ ∞« ÅÎ ∞ |OkèOÑ¨|_ç#
~å=_»O =Å# =Å¡É∞íè _»∞ `åq∞^Œ~Ì O° q_çáÈ~Ú# „Ñ¨^âÕ ßxH˜ uiy "≥àÏÎ_∞» . JHõ¯_» K≥~°™êÅ#∞ ‰õÄ_® "åiÖ’ W^ŒÌ~°∞ ^Õ=^•ã‘Å∞ q[Ü«∞#QÆ~° Ãã·x‰õΩÅ#∞
=∞^è∞Œ ~°#∞ HõÅ∞ã¨∞‰õΩO\Ï_»∞. W~°∞=Ù~∞° "åi „¿Ñ=∞#∞ =ºHõÎ Ñ¨~K° ∞« ‰õΩO\Ï~°∞. =∞^è∞Œ ~° K«∂Ñ≤OKå~°∞. `«Ñ¨C_»∞ J#∞=∞u Ñ¨„`«O`À HÀ@Ö’xH˜ „Ñ¨"ÕtOz#
`«##∞ ÃÑo§ KÕã∞¨ HÀ=∞#QÍ N~°OQÆOÖ’ ~°OQÆ<å^ä∞Œ x Ñ¨Ù#ó „Ñü+≤Oì z# `«~∞° "å`« =Å¡Éèí^Œ`«∞ÎÅ g∞^Œ ã¨∞ÖÏÎ#∞ Ãã·xHÍkèHÍ~°∞Å‰õΩ ã¨Ç¨Ï[OQÍ<Õ J#∞=∂#O
KÕã¨∞‰õΩO^•=∞x JO\Ï_»∞. Wk WÖÏ [~°∞QÆ∞`«∞O_»QÍ q[Ü«∞#QÆ~° ™ê„=∂[º =zÛOk. ZÑ¨C_»∞ "åi "≥O@ =KÕÛ ã¨∞ÖÏÎ#∞ =∞x+≤ D =∂~°∞ ~åÖË^Œ∞.
Ãã<· åºkèÑu¨ NQÀÑ¨#flQÍ~°∞ N~°OQÆ<å^ä∞Œ x =ÚÖˇ· fi ~å*ºOÖ’x yOw „áêO`åxH˜ =Å¡Éèí^Œ`«∞ÎÅ#∞ K≥~°™êÅÖ’ |OkèOz =∞^èŒ∞Ô~·‰õΩ ã¨=∂Kå~°O ÑÖáê_»∞.
fã¨∞‰õΩx =KåÛ_»∞. =∞Hõ~° qiÜ«∂àò `«##∞ ÃÑO_ç¡ KÕã¨∞HÀ=∞x J_»∞QÆQÍ, WÑ¨C_»∞ "åix |O^èŒ q=Ú‰õΩÎÅ#∞ KÕã≤ QÀÑ¨#fl =^ŒÌ‰õΩ fã¨∞‰õΩ "≥àÏ§~°∞.
~°OQÆ<å^äŒ∞x N~°OQÆOÖ’ Ñ¨Ù#ó „Ñü+≤ìOz# `«~°∞"å`« ÃÑO_ç¡ KÕã¨∞‰õΩO^•=∞x "å~°∞ QÀÑ¨#fl =^Œ‰Ì Ωõ "≥à§ı ã¨=∞Ü«∂xH˜ H˘O`« "≥∞Å‰õΩ= H˘O`« JÑ¨™ê‡~°Hõ
JO\Ï_»∞ =Å¡É∞íè _»∞. q[Ü«∞#QÆ~° ~å[º ã¨~fi° Ãã<· åºkèÑu¨ QÀÑ¨#fl N~°OQÆ<å^ä∞Œ x ã≤÷u`À L<åfl~°∞. "åix K«∂ã‘ K«∂_»QÍ<Õ QÀÑ¨#fl "åix H“yeOK«∞‰õΩx
*ˇOlH˜ fã¨∞‰õΩx =KåÛ_»∞. =Å¡É∞íè _»∞ `«# `«e¡ =∞iÜ«Ú ^Œ`∞« xÎ `À Hõeã≤ QÀÑ¨#fl#∞ ''`«=Ú‡à◊¥§! g∞~°∞ =∂H˘ãÿ# ¿ã=Å∞ JÑ¨Ó~°fiO. P ~°OQÆ<å^ä∞Œ x Hõ\ÏHõO∆
HõÅ=_®xH˜ =™êÎ_∞» .. QÀÑ¨#fl `«#∞ =Å¡É^íè `Œ ∞« ÅÎ ‰õΩ `«ÑÊ¨ Hõ ã¨Ç¨ Ü«∞Ñ¨_`» å#x "åQÍú#O g∞ÃÑ· ZÅ¡"Õà◊ÖÏ LO_»∞QÍHõ—— Jx Pj~°fikOKå_»∞. JÖÏ JO@∂ `«#
KÕã≤, ã¨Ãã·#ºO`À |Ü«∞Å∞^Õi, ‰õΩ=∂~°HõOÑ¨# ~åÜ«∞x ~å[º"≥∞ÿ# HõOzH˜
HõO~î°O #∞O_ç Ô~O_»∞ =Ú`åºÅÇ¨~åÅ#∞ fã≤ =Å¡Éèí ^Œ`«∞ÎÅ‰õΩ "Õã≤,
KÕ~∞° ‰õΩO\Ï_»∞. ~åA#∞ HõÅ"åÅx J#∞‰õΩO\Ï_»∞. HÍh HõOÑ¨#∞_»∞ [fi~° f„=`«
=Å# Jã¨fiã¨∞_÷ Qç Í L<åfl_»x `≥Å∞ã¨∞‰õΩO\Ï_»∞. ~°OQÆ<å^äŒ∞x N~°OQÍxH˜ uiy
"åi~°∞=Ùix `«=∞ QÆ∞_®~åÅ‰õΩ zH˜`û« ‰õΩ q„âß=∂xÔH· ÑÖáê_»∞. `«~∞° "å`«
KÕ~°Û_®xH˜ `«#∞ Z@∞=O\˜ K«~°º KÕÑ¨@ìÖË^Œx HõOÑ¨#∞_»∞ ÉÏ^èŒÑ¨_»∞`«∞O\Ï_»∞. Ñ¨H∆ÍÅ∞ =∂i `«=∞‰õΩ ã¨Ç¨Ü«∞O KÕã≤# Ãã·xHÍkèHÍ~°∞Å#∞ Ñ≤ez, "åiH˜
J`«x HõÅÖ’ ™êH∆Í`«∂Î =∞^èŒ∞Ô~· g∞<åH©∆^Õq =zÛ, `«fi~°QÍ P ãÖHõÖÏÊxfl Ñ¨ÓiÎ `«# KÕu HõOHõ}ÏÅ∞ |Ç¨˙HõiOz Lz`« su# ã¨`¯« iOz H˘xÜ«∂_®_»∞.
K≥Ü∞« º=∞x P^ÕtOz "≥à√◊ OÎ k. `«~∞° "å`« "åãÖuHõ, `«<Õ g∞<åH˜Q∆ Í HõOÑ¨#∞x`À q[Ü« ∂ #O`« ~ ° O J`« # ∞ KÕ ã ≤ # Ju ÃÑ^Œ Ì HÍ~° º O #QÆ ~ ° O Ö’x
=∂\Ï¡_Oç ^Œx, =∞Hõ~q° oÜ«∂àò =Å¡É∞íè xH˜ |Ç¨ï=∞uQÍ WzÛ# Kè∞« ~°Huõ xÎ `å#∞ Ç¨ÏŸÜ«∞™êÖËâ◊fi~° PÅÜ«∞ Ñ¨Ù#~°∞^Œú~°}. D PÅÜ«∂xfl g~° ÉèíÖÏ¡Å∞x
HõOÑ¨#∞xH˜ WKåÛ#x =Å¡É∞íè xH˜ K≥|∞`«∞Ok. Wk q#fl =Å¡É∞íè _»∞ Ç¨Ï`åâ◊√_Ò`å_»∞. Ñ¨Ósfi‰õΩÅ∞ xi‡OKå~°∞. ã¨∞ÖÏÎ#∞ áêÅ#Ö’, P PÅÜ«∞OÖ’x q„QÆÇ¨ Å#∞
WO`«Ö’ QÀÑ¨#fl HõOÑ¨#∞x HõÅ∞ã¨∞‰õΩO\Ï_»∞....... HÀ@ ~°Ç¨Ï™êºÅ∞ `˘ÅyOz, @s¯ #∞O_ç =zÛ# "åiH˜ „áê~°÷<å ã¨÷ÅO =∞iÜ«Ú PÜ«Ú^èŒ
`≥Å∞ã¨∞H˘<ÕO^Œ∞‰õΩ u~°∞=∞}`«∂}Î ü #Oa ã¨ÅÇ¨ "Õ∞~°‰Ωõ J<ÕHõ ~°H=õ ÚÖˇ#· HÍ#∞HõÅ∞ Hõ~å‡QÍ~°OQÍ =∂iÛ"Õ™ê~°∞. QÀÑ¨#fl P PÅÜ«∞OÖ’xH˜ q„QÆÇ¨ Å#∞ uiy
=∞iÜ«Ú ^Õ=^•ã≤`À Hõeã≤ Hõ#fl#∂~°∞‰õΩ |Ü«∞Å∞^Õi "≥àÏ§~°∞. Hõ#fl#∂~°∞Ö’x fã¨∞‰õΩx =zÛ, P q„QÆÇÏ¨ ™ê÷Ñ#¨ ‰õΩ KÕÜ∞« =Åã≤# Ñ¨Ó*Ïk HÍ~°º„Hõ=∂Å#∞
ã¨∞ÖÏÎ#∞ |ÅÇ‘Ï#`«#∞ ÑïjeOz ^Œ`«∞Î_»∞ XHõ Ñ¨^äŒHõO "Õâß_»∞. ...... ã¨∞ÖÏÎ#∞ "≥Ú^ŒÅ∞ ÃÑ@ì=∞x P^ÕtOKå_»∞. (D PÅÜ«∂xfl =∞#O WÑ¨C_»∞ ‰õÄ_®
~å[ºOÖ’xH˜ „Ñ¨"ÕtOz Hõ#fl#∂~°∞‰õΩ „Ñ¨Ü«∂}ÕK«™êQÍ~Ú. (=∂~°æ =∞^èŒºÖ’ K«∂_»=K«∞Û D PÅÜ«∞O Ç¨ÏŸÜ«∞ã¨ÖâË fi◊ ~° PÅÜ«∞O ¿Ñ~°∞`À ã¨=∞Ü«∞Ñ¨Ù~O° Ö’
QÆÅ J<ÕHõ `«q∞à◊ ~å*ÏºÅ „Ñ¨[Å∞, ã¨∞ÖÏÎ#∞ #∞O_ç ¿ãfiK«Û#ù ∞ ™êkèOK«_®xÔH)· D HõÅ^Œ∞.) Ããx· HÍkèHÍ~°∞Å∞, HõOÑ¨#~åÜ«∞Å∞, ã¨~fi° Ãã<· åº^èºŒ ‰õΩ∆ _»∞ QÀÑ¨#fl P
Ãã#· ºOÖ’ Ñ¨~"° ∂≥ `åûÇ¨ÏO`À KÕ~™° êQÍ~°∞. q[Ü«∞#QÆ~° Ãã#· ºO Hõ#fl#∂~°∞ HÀ@#∞ ~å„u N~°OQÆ<å^ä∞Œ xH˜ `«=∞ q[Ü«∞O ãÖ^Œ~ƒ° Où Ñ¨Ù~°ã¯¨ iOK«∞‰õΩx „Ñ¨`ºÕ Hõ
~Ô O_»∞ ~°HÍÅ∞QÍ =Ú@ì_Oç K«_O» ã¨∞ÖÏÎ#∞ Ãã<· åºxfl Pâ◊Û~°ºÑ¨~z° Ok. HÀ@ |Ü«∞\˜ Ñ¨Ó[Å∞ KÕ™ê~°∞. QÀÑ¨#fl ÃÑ^ŒÌ HõO~î°ã¨fi~°OÖ’ ZÅ∞ÔQuÎ ''ˆ~Ñ¨Ù =∞#
Ãã·<åºxfl Ñ¨~ål`«OKÕã≤ "å\˜ Ãã·x‰õΩÅ#∞ Ãã·<åºkèÑ¨ÙÅ#∞ |OnQÍ KÕâß~°∞. N~°OQÆ<å^ä™Œ êfiq∞ N~°OQÆOÖ’xH˜ „Ñ¨"tÕ OK«É’`«∞<åfl_»∞—— Jx ÉèÏ"À^ÕfiQÆO`À
Hõëêìxfl ^Œ∂+≤OK«‰õΩ, PÇ¨fixOK«∞. Hõ+¨ìOÖ’Oz H˘`«Î =∞#∞QÆ_», Q˘Ñ¨Ê Z^Œ∞QÆ∞^ŒÅ Ñ¨Ù@∞ìH˘ã¨∞ÎOk.

„Ñ¨H\õ O˜ Kå_»∞. D „Ñ¨H@õ # q#fl "≥O@<Õ JHõ¯_ç „Ñ¨[ÅÖ’ P#O^ŒO "≥eq¡ iã≤ ã¨∂~°ºH˜~}° ÏÅ =Å# "≥O_ç "≥Å∞QÆ∞Å`À „Ñ¨HÍtOzOk. 48 ãÖ=`«û~åÅ
[Ü«∞[Ü«∞^èfiŒ #∞Å∞ KÕ™ê~°∞. Éè∂í ^Õq ãÖ`À+Ö`À PHÍâßxfl ã¨Ê $tOzO^• „H˜`«O, N~°OQÆ<å^äŒ™êfiq∞ HÍ"Õs #kx ^•\˜ `«q∞à◊<å_»∞Ö’x Jxfl
J#fl@ìxÑ≤OzOk. qq^èŒ "å~Ú^Œº QÀ+¨ P „Ñ¨^âÕ ßxfl P#O^Œ=∞Ü«∞O KÕãO≤ k. „áêO`åÅ∞ uiy WÑ¨C_»∞ HÍ"Õs L`«Î~° f~°O ^•fi~å uiy =ã¨∞Î<åfl_»∞.
JO^Œ~∂° ''~°OQÍ! ~°OQÍ! JO@∂ ÉèQí =Æ O`«∞x Ñ¨ÓlOKå~°∞. JÑ¨C_»∞ ™êfiq∞, NHõ$+¨µ‚_»∞ J~°ú~å„u |$O^•=#O #∞O_ç ~°Ç¨Ïã¨ºOQÍ
=∞~°∞ã¨\ ˜ ~ÀA `«∂~°∞Ê# ã¨∂~°ºˆ~YÅ∞ L^Œ~ÚOKå~Ú. P ~ÀA =∞^èŒ∞~°‰õΩ "≥o§#@∞ìQÍ N~°OQÆO #∞O_ç "≥o§áÈ~Ú, =∞Ç¨ÉèÏ~°`«
J`«ºO`« Ñ¨q„`«"≥∞ÿ# Ñ¨~°fik#O Jk `«q∞à◊√Å „Ñ¨HÍ~°O "≥·QÍã≤=∂ãÖ Ü«Ú^•ú#O`«~°O kfiQÆ∞}©Hõ$`« „Ñ¨HÍâ◊O`À uiy =zÛ# NHõ$+¨µ‚_»∞ =Öˇ
("≥·âßY =∂ãÖ)Ö’ 17= ~ÀA. JHõ¯_ç "å`å=~°}=∞O`å ã¨∞QÆO^è•Å uiy =ã¨∞Î<åfl~°∞.
ã¨∞"åã¨#`À, â◊√Éèí â◊‰õΩ#=ÚÅ`À ZO`À Ñ¨q„`«OQÍ LOk. Hõ#fl#∂~°∞ L`«Î~° HÍ"Õ~°x P ™êfiq∞ ã¨∞<åÜ«∂ãÖQÍ ^•\Ï_»∞. N~°OQÆO
HÀ@ ã¨∞ÖÏÎ#∞ #∞O_ç HÔ =· ãÖ KÕã∞¨ HÀ|_ç#^Œh N~°OQÆ<å^ä∞Œ _»∞ N~°OQÍxH˜ X_»∞¤‰õΩ KÕ~°∞HÀQÍ<Õ, PÜ«∞##∞ K«∂_»\ÏxH˜ =zÛ# Éèí‰õΩÎÅ∞ H˘O^Œ~°∞
|Ü«∞Å∞^Õ~É° ’`«∞<åfl_»#fl "å~°Î "≥∞~°∞Ñ¨Ù "ÕQOÆ `À Jxfl KÀ\Ï¡ áêH˜áÈ~ÚOk. P#O^ŒO `«@∞ìHÀÖËHõ =¸~°ÛáÈÜ«∂~°∞. QÀÑ¨#fl ÉèÏ"À^ÕfiQÆO`À <ÕÅg∞^ŒÑ_¨ ç
„Ñ¨[Å∞ K«∞@∞ì Ñ¨Hõ¯Å „QÍ=∂Å #∞O_ç ~°Ç¨Ïã¨º „Ñ¨^ÕâßÅ#∞O_ç |Ü«∞@‰õΩ ^˘~°∞¡`«∂ ~°OQÍ! ~°OQÍ! Jx ~ÀkOK«™êQÍ_»∞, ZO^Œ∞HõO>Ë PÜ«∞#
=zÛ JHõ¯_çH˜ KÕ~°™êQÍ~°∞. `«=∞`À áê@∞ ~°Hõ~°HÍÅ ÑÖ_»∞¡, =¸eHõÅ∞ rq`«OÖ’ Wk XHõ Q˘Ñ¨Ê ãÖÑ¶¨∞@#! XHõ Q˘Ñ¨Ê ™ê^èŒ#!! (P ^Õ=QÆOˆQ
fã¨∞‰õΩx =KåÛ~°∞. [#ãÖ^ÀÇ¨ÏO XHõ ã¨=Ú„^•xfl `«ÅÑ≤OzOk. ZO`À ã¨fiÜ«∞OQÍ "ÕQOÆ QÍ „Ñ¨=Ç≤Ïã¨∞#Î fl^• J#fl@∞ìQÍ) =∞Ç¨~å}© QÆOQÍ^Õq‰õÄ_®
^Œ∂~°O =~°‰õΩ ˆH=ÅO `«ÅÅ∞ =∂„`«"Õ∞ HõxÑ≤OKå~Ú. „Ñ¨[Å∞ `«=∞ J^Õ ÉèÏ"À^ÕfiQÆO`À ãÖã¨¯ $`« â’¡HÍÅ#∞ aQÆæ~°QÍ K«^Œ=™êyOk.
„Ñ≤Ü∞« `«=∞ ^≥"· åxfl =∞iÜ«Ú <åÜ«∞‰õΩx HõÅ∞=_®xH˜ Lqfià◊¥§~°™êQÍ~°∞. ¿ã<å<åÜ«∞‰õΩÖˇ·# ™êà◊√= =∞OQÆ∞ (u~°∞=∞ÅÖ’ "Õ~Ú ã¨ÎOÉèÏÅ
"å~°∞ P#O^ŒO`À #$`«ºO K≥Ü«∞º™êQÍ~°∞. H˘O`«=∞Ok "åi „áêO`«O ("Õ~ÚHÍà◊¡) =∞O@áêxfl Hõ\ ˜ìOz# ™êà◊√= #~°ã≤OÇ¨Ï~åÜ«∞x =Ú`åÎ),
Ü≥ÚHõ¯ „Ñ¨`ºÕ Hõ #$`«ºHõà#·‹ ‰õΩ#Öˇ· ‰õÄ`«∞#Î ∞ JO>Ë `«Å„HÕ^Œ∞Å∞QÍ #iÎOKÕ ™È=∞Ñ¨Ê, =∂~°Ü∞« º <åÜ«∞Hõ~ü "≥Ú^ŒÅQÆ∞ "å~°∞ `«=∞ HõO~îåÅ∞ zOK«∞‰õΩx
#$`åºxfl „Ñ¨^Œi≈OK«™êQÍ~°∞. ZHõ¯_» K«∂ã≤<å ~°OQÆ<å^äŒ∞x <å=∞[Ñ¨"Õ∞ ~°OQÍ! ~°OQÍ! ~°OQÍ! Jx J~°=™êQÍ~°∞. JHõ¯_ç „Ñ¨[Å∞ ÉèíH˜Î J<Õ
PÜ«∞##∞ á⁄y_Õ HõO~îåÖË. WO`«Ö’ „ÉÏÇ¨Ï‡}∞Å∞ ‰õÄ_® JHõ¯_çH˜ `«∞á¶ê#∞‰õΩ QÆ∞~Ô #· @∞ìQÍ JxÑ≤OzOk. "å~°O^ŒiÖ’ L`åûÇ¨ÏO, ãÖ`À+Ö
KÕ~°∞‰õΩ<åfl~°∞. "å~°∞ "Õ^Œáê~åÜ«∞}O =∞iÜ«Ú „Ñ¨|O^èŒ QÍ#O P#O^ŒO ÃÑÅ∞¡aHõ™êyOk. P „Ñ¨^ÕâßxH˜, P#O^•xˆH Ñ¨~åHÍÃ+Âì#
KÕÜ«∞™êQÍ~°∞. P áê~åÜ«∞}O q#™⁄OÑ¨ÙQÍ JxÑ≤OzOk. _Õ~åÖ’ „|Ç¨‡#O^ŒO HõÅQÍÅ<Õ Pj~åfi^ŒO ÅaèOz#@∞ìOk. P Hõ∆}OÖ’, ~åA
Ç¨ïO^•QÍ HõxÑ≤OKÕ N~°OQÆ<å^äŒ∞_»∞ `å<Õ Ü«Ú^•úxfl #_çÑ≤Oz#@∞ìQÍ HõOÑ¨#~åÜ«Ú_»∞ N~°OQÆ<å^ä∞Œ x Ñ¨ÅH¡ ˜ =^Œ‰Ì Ωõ =zÛ, ^•xfl `«# Éè∞í *ÏÅÃÑ·
JxÑ≤OzOk. ‰õΩ~°∞ˆH∆„`« Ü«Ú^ŒúOÖ’ ~°^ä•~°∂_è»∞_≥·# NHõ$+¨µ‚x QÆ∞~°∞Î‰õΩ Z`«∞Î‰õΩ<åfl_»∞. WOH˘Hõ Ñ¨Hõ¯ ™êà◊√= =∞OQÆ∞, ™È=∞Ñ¨Ê, q@ìÑ¨Ê
`≥zÛOk. K«i„`« Ñ¨Ù#~å=$`«O HÍ=_»O Pâ◊Û~°º"Õ∞ Hõ^•! "≥Ú^ŒÅQÆ∞"å~°∞ ‰õÄ_® Ñ¨ÅH¡ x© Z`«∞‰Î Ωõ <åfl~°∞. QÀÑ¨#fl Kå=∞~åxfl fã¨∞‰õΩx
ÃÑ^ŒÌÅ∞ x~°‚~ÚOz# ã¨∞=ÚÇ¨˙~°ÎOÖ’ N~°OQÆ<å^äŒ™êfiq∞ `«# ~°OQÆ<å^äŒ∞xH˜ gÜ«∞™êQÍ_»∞, W^ŒO`å K«∂_»\ÏxH˜ Ô~O_»∞ Hõà◊√§
N~°OQÆ „Ñ¨Ü«∂}Ïxfl ã¨ÎOÉèíOÖ’#∞O_ç `«#‰õΩ `å<Õ "≥Å∞ÑëH˜ =zÛ# KåÅ=xÑ≤OKÕ@O`« P#O^ŒO JHõ¯_» LOk.
#$ã≤OÇ¨ïx =Öˇ Ç¨ï\ÏÇ¨ï\˜# "≥Ú^ŒÅ∞ ÃÑ\Ïì_∞» . PÜ«∞# =ÚMÏ~°qO^ŒO #kx ^•\˜ N~°OQÆ<å^äŒ∞_»∞ =ÚO^Œ∞‰õΩ „Ñ¨Ü«∂}˜ã¨∞ÎO_»QÍ, H˘O`«
HÀ\˜ HÍO`«∞Å`À "≥eyáÈ`«∞#flk. PÜ«∞# =ÚYOÖ’x k=º`Õ[ã¨∞û „Ñ¨HÍ~°O =∞Ok ¿ã=‰õΩÅ∞ ^•ix T_çÛ, Ñïâ◊√^Œú Ñ¨~K° ™« êQÍ~°∞. ÉèHí [Îõ # ã¨"∞Õ `«∞_≥·
ã¨fiK«Û`ù « D „Ñ¨ÑO¨ K«OÖ’ PÜ«∞<Õ x[=∞#fl Ñ¨~=° ∞ ã¨`åºxfl `≥Å∞Ñ¨Ù`«∞#flk. ™êfiq∞ L`«~Î ° kâ◊#∞O_ç N~°OQÆO KÕ~∞° ‰õΩ<åfl_»∞. qiyÑ¨_ç L#fl Éè=í <åÅ∞,
PÜ«∞# „Ñ¨Hõ¯# xÅ∞K«∞#fl W~°∞=Ù~°∞ ^Õ"Õ~°∞Å∞ (LÉèíÜ«∞ <åzÛÜ«∂~°∞Å∞- PÅÜ«∞ QÀÑ¨Ù~åÅ∞, <åâ◊#"≥∞ÿ# HÀ@Å∞ N~°OQÆO Ü≥ÚHõ¯ QÆ`«"≥·Éèí"åxfl
N^Õq, Éèí∂^Õq) ™œO^Œ~åºxfl, „Ñ¨âßO`«`«#∞ Hõ#|~°∞ã¨∂Î, Éèí‰õΩÎÅ‰õΩ `≥Å∞Ñ¨Ù`«∞<åfl~Ú. HÍh WÑ¨C_»∞ ~°OQÆ<å^äŒ∞x "≥#Hõ #_»∞ã¨∞Î#fl Éèí‰õΩÎÅ∞
LO_»=Åã≤# ~Ô O_»∞ =ÚYº ÅHõ} ∆ ÏÅ#∞ `≥Å∞Ñ¨Ù`«∞<åfl~Ú. N~°OQÆ<å^ä∞Œ _»∞ =∞Ç¨ÏŸ#fl`« Éèíq+¨º`å¯Å "≥·Éèí"åxfl Hõà◊¡=ÚO^Œ∞ xÅÉˇ_»∞`«∞<åfl~°∞.
u~°∞ÑüÖ’ H˘kÌ <≥ÅÅ∞ "ÕOKÕã≤ L#flÑ¨Ù_»∞, K«O„^Œyi ~å*ˇ·# ~°OQÆ<å^äŒ ã¨ = ∞Ü« ∂ Éè Ï =O =Å# Z‰õ Ω ¯=QÍ U~åÊ@∞¡ KÕ Ü « ∞ ÖË H õ á È~Ú<å
Ü«∂^Œ=~åÜ«Ú_»∞ W~°∞=Ù~°∞ ^Õ"~Õ ∞° Å#∞ N~°OQÆ<å^ä™Œ êfiq∞H˜ KÕ~ÚOKå_»∞. N~°OQÆ<å^ä∞Œ xH˜ K«H¯õ x PÇ¨fi#O ÅaèOzOk. HÍh, XHõÑC¨ _»∞ HõàH◊ àõ Ö◊ Ï_ç#
P ~åA WÑ¨C_»∞ „|uH˜ ÖË~°∞. Ô~O_»∞ ãÖ=`«û~åÅ `«~°∞"å`« PÜ«∞# g^èŒ∞Å „Ñ¨ã¨∞Î`« Ñïã≤÷u K«∂ã≤ QÀÑ¨#fl Hõà◊√§ ã¨[Å <Õ„`åÅÜ«∂º~Ú. P
ã¨fi~°æ =∂~°æO KÕÑ¨\Ïì~°∞, HÍ=Ù# L`«û"åÅhfl PÜ«∞# ÖË‰õΩO_®<Õ ™êfiq∞ÜÕ∞ `«# PÅÜ«∞ Ñïã≤÷uH˜ Hõhflà◊√§ HÍiÛ#@ìxÑ≤OzOk.
[~°∞QÆ∞`«∞<åfl~Ú. ~åA KÕã≤# Q˘Ñ¨Ê ¿ã=Å∞ [˝Ñ≤ÎH˜ ~åQÍ<Õ =Å¡Éèí∞xH˜ z@ì z=~°‰õΩ, ™êfiq∞ "åi Tˆ~yOÑ¨Ù PÅÜ«∞O "≥·Ñ¨Ù =∞o¡Ok,
=∞iÜ«Ú ^Œ`«∞ÎxH˜ Hõà◊√§ K≥=∞~åÛ~Ú. Ü«∂^Œ=~åÜ«Ú_»∞ Hõ\ ˜ìOz# ~°OQÆ JO^Œi P#O^•xH˜ J=^èŒ∞Å∞ ÖË=Ù. PÅÜ«∞ „Ñ¨"Õâ◊ ^•fi~°O =^ŒÌ
=∞O@Ñ¨ O u~° ∞ Ñ¨ u Ö’ K« ∂ _» = K« ∞ Û, Wk WÑ¨ C _» ∞ ‰õ Ä _® q[Ü«∞#QÆ~° Ããx· ‰õΩÅ∞ ™œ=∞º ã¨fi~åÅ`À Éè‰í Ωõ ÅÎ `åH˜_xç JiHõ_∞» `«∞<åfl~°∞.
N"≥OHõ>Ëâ◊fi~åÅÜ«∞O Ü≥ÚHõ¯ ÉèÏQÆ"Õ∞. JÖÏ N~°OQÆ<å^äŒ∞x „Ñ¨Ü«∂}O D ãÖÑ¶¨∞@##∞ K«∂ã¨∞Î#fl H˘O^ŒiH˜, P N~å=Ú_»∞ J~°}º"åãÖ
„áê~°OÉèí"≥∞ÿOk. =ÚyOK«∞‰õΩx uiy JÜ≥∂^èºŒ ‰õΩ KÕi#@∞ìQÍ, N~°OQÆ<å^ä∞Œ _»∞ N~°OQÍxH˜
HÍ"Õs ^ŒH˜∆}f~°"≥∞ÿ# H˘e¡_»O =∞iÜ«Ú N~°OQÆf~åÅÖ’, Wã¨Hõ uiy =zÛ#@∞ìQÍ `ÀzOk.
"Õ¿ãÎ ~åÅ#O`«QÍ „Ñ¨[Å∞ KÕ~°∞‰õΩ<åfl~°∞. `«=∞ W+¨ì^≥·"åxfl HõàÏ§~å QÆ~°∞_» =∞O@áêxfl ^•\˜ ™êfiq∞ PÅÜ«∞ „áêOQÆ}OÖ’xH˜
K«∂ã¨∞HÀ=_®xÔH· Z^Œ∞~°∞K«∂_»™êQÍ~°∞. H˘kÌ ã¨=∞Ü«∞O `«~°∞"å`«, „Ñ¨"ÕtOKå_»∞. <åoÔQ· ˆH\Ïì<£ =∞O@áêxfl ^•\˜ QÆ~°ƒùQÆ∞_çÖ’xH˜
N~°OQÆ<å^äŒ™êfiq∞ Jà◊yÜ«∞ =∞#"åà◊ „QÍ=∞O KÕ~°∞‰õΩ<åfl~°∞. JHõ¯_» P „Ñ¨"ÕtOKå_»∞. QÀÑ¨#fl Z`≥ÂÎ# QÆ@∞ìÃÑ· #∞OK«∞x, „Ñ¨[Å#∞ xâ◊≈|OQÍ
™êfiq∞ =ÚO^Œ ∞ , Ü« Ú ^Œ ú O Ö’ g~° =∞~° } O á⁄Ok# "åiH˜ LO_»=∞x HÀ~å_»∞. „Ñ¨[Å∞ PÜ«∞# K≥Ñ≤Ê#@∞ìQÍ xâ◊≈|ÌO JÜ«∂º~°∞.
x"åà◊√e=fi|_®¤~Ú. N~°OQÆ<å^ä∞Œ _»∞ HÍ"Õs X_»∞‰¤ Ωõ KÕ~∞° ‰õΩ<åfl~°∞. HÍ"Õs H˘kÌ ¿ã\˜H˜ P „Ñ¨^âÕ =◊ ∞O`å xâ◊≈|ÌOQÍ =∂iOk. QÀÑ¨#fl =∂\Ï¡_™» êQÍ_»∞.
#n=∞ `«e¡ KåÖÏ HÍÅO `«~°∞"å`« ãÖ`À+ÖQÍ #=Ùfi`«∞#fl^• J#fl@∞ì (ã¨â+ı O¨ )
Q˘Ñ¨Ê Ñ¨#∞ÖˇÑ¨C_»∞ ã¨∞ÅÉèí`«~°O HÍ^Œ∞. JO^Œ∞‰õΩ ã¨=∞Ü«∞áêÅ#, ã¨Ç¨Ï#O, ^Œ$_è»"≥∞ÿ# ãÖHõÅÊO HÍ"åe.
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ü§ãá ƒ“ÁÂ Nz˛ ∫Á\Á N˛∫oz “¯@..... ßÁT ™z ™t™ “Ásy ƒ®ß LÊƒ t Nz˛ úfi N˛Áz tzQ ÃÏ¡oÁå Nz˛ Ã{uåN˛ EuáN˛Áu∫ÆÁı N˛Áz ÃÊtz“ “ÏEÁ@
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N˛Áz tÓåy Tuo Ãz tÁ{gÁoy “{@ ™áÏ∫ÁÊuTåy N˛Áz ™ÁoÁ-uúoÁ N˛Áz˛ ÃÁ¯úN˛∫ ƒ®ß Gã“Áıåz Eúåz T¬z Ãz tÁz ™ÁzuoÆÁı Nz˛ “Á∫Áı N˛Áz GoÁ∫ N˛∫ Gã“ı
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sy, ƒ®ß ™áÏ∫Á Nz˛ uƒYÁ∫Áı ™ı QÁz TÆÁ sÁ@ FÃy Ã™Æ t ƒ“ÁÂ EÁÆÁ@ t FÃNz˛ ú≈YÁoΩ Eúåy EÁz∫ EÁN˛∫ u™¬z Ã{uåN˛ EuáN˛Áu∫ÆÁı N˛Áz
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ƒ“ÁÂ ™áÏ∫Á Ãz u™¬oÁ “{@ tÁzåÁı Eúåz - Eúåz üz™ N˛Áz √ÆMo N˛∫oz “¯@ ™áÏ∫Á ÃÊúëÁ uN˛ÆÁ §‰gÁ N˛Á™ sÁ, åT∫ Nz˛ “ÁzÆÃ¬zæÁ∫ ™Êut∫ N˛Á úÏåªÚÁ∫@
\§ uƒƒÁ“ N˛y §Áo GeÁoy “{, o§ ƒ®ß Àú…b N˛“oÁ “{ uN˛ uƒƒÁ“ FÃN˛Á uå™Á|m ƒy∫ß®Á¬ Nz˛ úÓƒ|\Áı åz uN˛ÆÁ sÁ@ ÃÏ¡oÁå Nz˛
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ÃÏ¡oÁå N˛Áz ÃÏQ-√ÆÁuáT¿Ào §åÁN˛∫ EúåÁ GÒz≈Æ ÃÁáåÁ YÁ“oÁ sÁ@ GÃ ™Êut∫ N˛Áz §åÁÆÁ@ ÃÁs “y úÓ\Á Nz˛ uƒuƒá N˛ÁÆ|N¿˛™ ßy
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áy∫z-áy∫z N˛™\Áz∫ ú‰gåz ¬TÁ@ GÃ tzƒtÁÃy oÁ∫Á åz ÃÏ¡oÁå N˛Áz ™áÏ ∫{ \Áåz uƒ\Æ Nz˛ ÃÊtß| ™ı uƒ∆z úÓ\ÁLÂ N˛∫ƒÁF|@ TÁzúëÁÁ åz HÂYy EÁƒÁ\
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∫Á[Æ ™ı üƒz∆ N˛∫ N˛ëÁåÓ∫ N˛y EÁz∫ Y¬ ú‰gy@ ™ÁT| Nz˛ §yY EåzN˛ ou™¬ \åoÁ QÏ∆y Ãz ¢Ó˛¬ Gey@ ƒ“ \Æ-\Æ N˛Á∫ N˛∫åz ¬Ty@ LzÃÁ
∫Á[Æ N˛y \åoÁ ÃÏ¡oÁå Ãz ™ÏMo “Ázåz Nz˛ u¬L FÃ ÃzåÁ ™ı EnÆÊo GnÃÁ“
Ãz Ãu©™u¬o “Ázåz ¬Ty@ uƒ\ÆåT∫ ÃzåÁ EÁ{∫ N˛ëÁåÓ∫ ™z uÀso tÏT| Nz˛ ¬TÁ uN˛ ßÓtzƒy QÏ∆y Ãz ¢Ó˛¬N˛∫ \{Ãz EÁN˛Á∆ N˛Á Àú∆| uN˛ÆÁ
§Á“∫ ÃÏ¡oÁå N˛y ÃzåÁ Ãz V™ÁÃÁå ÆÏÚ “ÏEÁ@ o§ uƒ\ÆåT∫ Nz˛ tÓÃ∫y “Áz@ uƒuƒá ƒÁ˘Áı N˛y EÁƒÁ\ Ãz ƒ“ ütz∆ QÏ∆y Ãz ß∫ TÆÁ@
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\Á ∫“z sz@ GÃ å∫z∆ N˛y §‰gy ÃzƒÁLÂ, ÆÁt EÁåz ¬Ty@ ƒ®ß G ∫ ut∆Á Ãz »y∫ÊT™ ú“ÏÂY TL@ bÓbz ßƒå, ™Êut∫ Nz˛ u∆Q∫,
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FXZÁ ¬z ƒz Eúåz üßÏ N˛y üoyqÁ ™ı sz@ NÏ˛Z Ã™Æ ú≈YÁoΩ TÁzúëÁÁ Nz˛ åzfi Ã\¬ “ÏL@ ¬TÁ uN˛ üßÏ “y Eúåy uÀsuo ú∫
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TÏõo øú Ãz ™sÏ∫Á ™ı üƒz∆ N˛∫åz Nz˛ Ã™Áå, »y∫ÊT™ Ãz \ÁN˛∫, TL@ åu¬T{ Nz˛cå ™lgú úÁ∫ N˛∫ üßÏ Tß|Tw“ ™ı üƒz∆ N˛∫
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Ãz ¬T ∫“z sz@ ∫“åz N˛Áz N˛“Á@ \åoÁ åz ƒ{ÃÁ “y uN˛ÆÁ @ NÏ˛Z Ã™Æ §Át ƒ“
G ∫ N˛Áƒz∫y N˛Áz üßÏåz Ã∫¬oÁ Ãz úÁ∫ uN˛ÆÁ@ »y∫ÊT™Ω Nz˛ ütz∆ ∆Áão §å TÆÁ@ TÁzúëÁÁ åz EúåÁ N˛så \Á∫y ∫QÁ@
(Ã∆z )
™åÏƒu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl Ñ¨Ó[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # ã¨‡ˆ~`ü „ã≤ÎÜ«∞óII
„Ñü =x`« <å â◊s~°O. 'P_»"åiÑ¨@¡ Jã¨ÉèíºOQÍ „Ñ¨=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^è•ºÜ«∞O)
ZHõ¯_» „ã‘ÎÅ∞ Q“~°qOÑ¨|_»∞`«∞<åfl~À, JHõ¯_» ^Õ=`«Å∞ P#Ok™êÎ~°∞. `«=∞ =~åÅ#∞ ‰õΩiÑ≤™êÎ~°∞.
AHOBILAM AND AHOBILA MUTT - 61
– M.V. SOUNDARARAJAN
So far we have been enlightening ourselves with there is a huge flow in this river now. Because
the greatness of Ahobilam. We are continuing this of this large water flow, Sri vaishnavas are stranded
journey and will now change the course to on both the sides unable to cross. Lets wait here.
understand this holy place even deeper with the After sometime, the water flow came down. Some
eyes of two celestal beings Gandharvas who keep people bravely entered the water and found their
wandering to various holy places. These way out. Some did not have the courage and went
Gandharvas have been imagined by a writer to back. Some helped each other by giving hand and
have visited Ahobilam during the period of 41 Jeer catching hand and crossed over. Here, next to
of Sri Ahobila Mutt and it has been brought out Bhavanaashini you can see a temple for Lord
in form of a fiction anecdote linking with various Narasimha. This is known as Kaaranja Narasimha
events during 1916-17 and is published in Vedanta temple. The deity here is Kaaranja Narasimha.
Deepikai. The writer is anonymous and he had N˛∫±Á™Ó¬z ßTƒÁåΩ ÆfiÁÀoz ∆ÁWΩT|YN¿˛áwN˛Ω @
performed the holy journey to Ahobilam. The N˛Á∫±Áqzfi™ÏuÒ…b™Áu»oÊ ßƒåÁ∆åy™Ω @@
coverage is titled as Ahobilam and the two
Gandharvas. VAK will be presenting this to the As sung in the above Purana sloka, this Kaaranja
readers: deity has saaranga, the bow and sudarshana, the
discus in his hands. It is said that Sage Gobila
AHOBILAM AND THE TWO GANDHARVAS
who was cursed by Sage Dhurvaasaa and lost
– Vedants Deepikai, Vol 7, No 4p 171 all his knowledge, came here, meditated on the
The two gandharvas Madhuraalaapa and Lord with his Mantra Raaja and got back all his
Valgubhaashana continue their journey after taking knowledge due to the grace of the Lord. Look here!
darshan of Yoga Narasimha. Look at westerly The sannidhi which is visible at a miles distance
direction of this Kshetra where lots of Bhagavathas from here is the temple of Ahobila Narasimha. The
are going. This is known as Chathravata Narasimha, Bhavanashani Kundam here is known as
said Valgubhaashana. This deity is worshipped Gajatheertham in puranas. Let us have drashan
by Lord Indra and all devathas. He is looking in of Ahobila Narasimha who is in the cave fully
easterly direction and blessing the whole world: decorated by Mantapas. This is circular in shape
otÁ ZfiƒbÊ qzfiÊ ÃÏfiÁ™Áutuß∫Áu»oÊ @ with water fall in the top and below is seated Lord
Narasimha with his two hands tearing
ÆfiÁÀoz ßTƒÁåΩ üÁYy™åÏTw‘ãÀoÏ Nz˛Ã∫y @@ Hiranyakashipu’s chest. He is in the posture of
The above purana sloka praises Lord Chathravata Hiranyakashipu samhaara. I feel like fully
Narasimha. Please take a look at the sannidhi surrendering to his feet and stay under it for ever.
where the devotees are travelling with lighted torch He is the main deity of all the nine deities.
in hand and camphor for haarathi and other
materials for Lords neivedhyam. This place is pitch
FtÊ onüs™ÀsÁåÊ §¿÷ÁutußªúÁuÃoÊ @
dark and without torch one cannot take darshan ÀsÁåÁãÆãÆÁuå ÃnÆzƒ åwuÃÊ“ÁmÁ™“Ázu§¬z @@
of Lord. No other deity has a sharper feature than The above is the praise accorded by Puranas to
this deity. Each and every part of the deity’s image this place. Look at the wonder here now. The
is beautiful. The snake pit has covered most of Archaka of the temple tells all the devotees who
part of the deity and it is very difficult to have could not come on time due to heavy water flow
full darshan. that he has already offered the neivedhyam to the
Lets proceed further. The three divyakshetrams diety and has partaken it. He is not able to come
are in a distance of 2-3 miles from lower Ahobilam again and suggested the devotees to show their
in hillocks. Lets go further. At that time neivedhyams to the deity themselves. On request
Madhuraalapa spotted a river and showed it to of the devotees a young archaka came forward
Valgubhaashana. Oh! Friend this is the river known to help them with the offerings to the Lord.
as Bhavanaashani. Because of rains in the night (To be continued.....)
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ Ã“œÁåÁ™ o Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@

N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎÅºO ~å=∞ <å=∞ =~å#<Õ II
Ñ¶∞¨ #HÍ~åºÅ∞ ™êkèOK«_®xˆH ÉèQí =
Æ O`«∞_»∞ =∞##∞ Z#∞flH˘<åfl_x
» qâ◊fiã≤OK«∞. P qâßfiã¨"∞Õ Ñ¶∞¨ #HÍ~åºÅ#∞ ™êkèOK«QÅÆ â◊Hx
Î˜ ã¨∞OÎ k.
~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

^è•~å"åÇ≤ÏHõ 5= ÉèÏQÆO.... `≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
1. P#k 4000 H˜.g∞. á⁄_»∞QÆ∞ Hõey Ç≤Ï=∂ÅÜ«∂Ö’¡ Ñ¨Ù\˜ìOk. ufi∆oÁæÁÁåΩ Ã∫ÀƒnÆÁÊ TWΩTÁ™åÏ YoÏ≈∆oÁåΩ@ ÃÁzæÁ™záÃ“œÁzm ∫Á\ÃÓÆ∆ozå Y@
D#k QÆÖòÊù PÑ¶π HõKèü =^ŒÌ Jˆ~aÜ«∞<£ ã¨=Ú„^ŒOÖ’ Hõe¿ã =ÚO^Œ∞ ƒÁ\úzÆÃ“œÁÁmÁÊ Ã“œÁ{≥Á ÃÏÃÊƒwo{:@ F…bΩƒÁ ∆ÁNÏ˛ão¬Áz ∫Á\Á oú|uÆnƒÁ
ÉèÏ~°`«^Õâ◊OÖ’ (3000 H˜.g∞.) =∞iÜ«Ú áêH˜™êÎ#∞Ö’ (1000 H˜.g∞.) u˚\Áãáå{:@@ Drona Parva, 7-11
qã‘Î~°‚OÖ’ „Ñ¨=Ç≤ÏOzOk. Éèí~°`«∞_»∞ ã¨~°ã¨fif#n f~°OÖ’ 300, QÆOQÍ#k X_»∞¤# 400
2. D #kH˜ ~Ô O_»∞ áêÜ«∞Å∞O_Õq. Ñ¨_=» ∞\˜ áêÜ«∞ : Ç≤Ï=∂ÅÜ«∂Ö’¡ Jâ◊fi"Õ∞^èŒÜ«∂QÍÅ∞ KÕâß_»∞. "≥Ú`«ÎO PÜ«∞# 1000 Jâ◊fi"Õ∞^èŒÜ«∂QÍÅ∞,
[x‡Oz# „áêp# ã¨`*¡« ò #k ~°∂ÑÖÖ’ „Ñ¨ã∞¨ `Î « Ñ¶∞¨ Ñ¶∞¨ ~ü - Ñ¨\Ü
˜ ∂« b"åb 100 ~å[ã¨∂Ü«∞Ü«∂QÍÅ∞, 1000 "å[¿ÑÜ«∞ Ü«∂QÍÅ∞ KÕâß_»∞.
#^Œ∞Å∞ „Ñ¨=Ç≤ÏOKÕ ^•~°∞Ö’¡ „Ñ¨=Ç≤ÏOKÕk. `«∂~°∞Ê áêÜ«∞ : Ñ¨Ù~å`«# N=∞^•ƒùQÆ=`«OÖ’, ZO^Œ~À Q˘Ñ¨Ê Q˘Ñ¨Ê ~åAÅ∞ ã¨~°ã¨fif#k
#n =∂~åæÅ∞ (H©∆}Õz =∞iÜ«Ú r~°‚"≥∞ÿ# #n J=âıëêÅ∞ Hõey# #n X_»∞¤# Ü«∂QÍÅ∞ x~°fiÇ≤ÏOKå~°x `≥Å∞ã¨∞Î#flk. 4= ã¨¯O^ŒO, 19=
=∂~åæÅ∞) Ç¨Ï~åº}ÏÖ’x ã¨~ãü ∞¨ f - =∂~°¯O_® =O\˜q „\Ï<£û Ü«∞=Ú<å J^è•ºÜ«∞OÖ’ Ñ¨$^èŒ∞ =∞Ç¨~åA ã¨~°ã¨fif#k f~°OÖ’ „|Ç¨Ï‡=~°Î ÖËHõ
#kH˜ LÑ¨#^Œ∞Å∞. =∞#∞ˆH∆„`«OÖ’ 100 Jâ◊fi"Õ∞^èŒ Ü«∂QÍÅ∞ KÕâß_»x K≥Ñ¨Ê|_çOk. D
3. Jk â◊„`å<å =^ŒÌ Jˆ~aÜ«∞<£ ã¨=Ú„^ŒOÖ’ HõÅ∞ã¨∞ÎOk. „Ñ¨^Õâ◊O HÍj‡~°∞Ö’ L#fl@∞ì `≥Å∞ã¨∞ÎOk.
4. =∞Ç¨ÉèÏ~°`«OÖ’ ‰õÄ_® D #k LxH˜x QÆ∂iÛ# ™êH∆ÍºÅ∞ WÖÏ EsÁtyqo ∫Á\Á oÏ “Æ™zá∆ozå Ã:@ §¿÷Áƒoz| ™åÁz: qzfiz Æfi
K«∂áê~°∞† ã¨=Ú„^ŒOÖ’ Hõe¿ã=ÚO^Œ∞ ã¨~°ã¨fif#k (ã≤O^èŒ∂„áêO`«OÖ’ üÁYy Ã∫Àƒoy@@
^•^•Ñ¨Ù ZO_çáÈ~Ú LO_Õk. WHõ¯_» P #k Éè∫uHõOQÍ HõxÑ≤OK«Háõ È~Ú<å J^Õq^èŒOQÍ N=∞^•ƒùQÆ=O`À "≥Ú^Œ\ ˜ ã¨¯O^ŒO, 16= J^è•ºÜ«∞OÖ’
^•x LxH˜x xÑ¨Ù}∞Å∞ JHõ¯_ç =∞\˜ìÖ’x `Õ=∞ =∞iÜ«Ú JHõ¯_ç =$Hõ∆ Ñ¨sH˜∆`ü =∞Ç¨~åA ã¨~°ã¨fif#k „Ñ¨Hõ¯# Ñ¨$kèfi =∞iÜ«Ú ^èŒ~°‡O =∞^èŒº
â’Éèí#∞ ÑïjeOz K≥¿ÑÊ"å~°∞. [iy# ãÖÉèÏ+¨}‰õΩ ™êH˜∆QÍ xeKå_»x K≥Ñ¨Ê|_çOk. D „Ñ¨^Õâ◊O WÖÏ
uÀåSánƒÁtÁz áyåÁÊ Y ßÓ™z≥Á \å™z\Æ@ \ÁåÁuo uÃÚÁ ∫Á\zã¸ å…bÁ™uú Ç≤ÏO^Œ∞=ÙÅ‰õΩ J`«ºO`« Ñ¨q„`«"≥∞ÿ#, Q˘Ñ¨Ê^≥·# Éèí∂ÉèÏQÆ"≥∞ÿ<å, =∞#‰õΩ
Ã∫Àƒoy@@ ™.ßÁ.∆Á¡ƒúƒ| ( 35-90) JO^Œ∞ÉÏ@∞Ö’ LO_»HõáÈ=_®xH˜ HÍ~°}O Jk áêH± „Ñ¨Hõ¯# LO_»@"Õ∞.
„Ñ¨ã¨∞Î`« ãÖ^Œ~°ƒùOÖ’, ã¨~°ã¨fif#k Ü≥ÚHõ¯ =∞^èŒºO`«~° „Ñ¨"åÇ¨xH˜ =∞#O JO^Œ~°O JO`«\ ˜ Q˘Ñ¨Ê ã¨~°ã¨fif#kH˜, ^•xH˜ J#∞|O^èŒOQÍ
=iÎã¨∞ÎOk. WHõ¯_» ‰õÄ_® #n „Ñ¨"åÇ¨ÏO ÖË^Œ∞ HÍh H˘xfl ÅHõ∆}ÏÅ#∞ L#fl ã¨~ã° fi¨ f Ñ‘~åî xH˜ t~°ã∞¨ û=Oz #=∞ã¨¯i^•ÌO. D #kH˜, D Ñ‘~åî xH˜,
|\˜ì #k XHõÑC¨ _»∞ LO_Õ^xŒ QÆ∞iÎOK«=K«∞Û#∞. WOHÍ H˘O^Œ~∞° âßG"Õ`ÅÎ« ∞, =∞# Hõ^äŒÖ’ ZO`À „áê=ÚYº`« LOk. WHõ¯_Õ N~å=∂#∞AÅ"å~°∞
K«i„`«HÍÅ∞Å∞ KÕã≤# Ñïâ’^èŒ#Å P^è•~°O`À, "Õ^•Å∞ Ñ¨Ù~å}ÏÅ∞ É’^è•Ü«∞# |∞∞+≤ Ü≥ÚHõ¯ =$uÎ „QÆO^ä•xfl á⁄O^•~°∞. K«i„`«Ö’ [iy#
q=iOz#@∞ìQÍ, XHÍ<˘Hõ HÍÅOÖ’ ã¨~ã° fi¨ f #k J<Õ ÃÑ^ŒÌ #k LO_Õ^xŒ J`«ºO`« Pã¨H˜ÎHõ~°, Z=fiiH© `≥eÜ«∞Hõ K«i„`«Ö’ =∞~°∞QÆ∞# Ñ¨_çáÈ~Ú#
|∞∞A=Ù J=Ù`«∞#flk. Z<Àfl q+¨Ü«∂Å#∞ '"åH±— áê~î°‰õΩÅ‰õΩ Pã¨H˜ÎHõ~°OQÍ K≥Ñ¨Ê_®xH˜ '"åH±—
=∞Ç¨ÉèÏ~°Ò« Ö’x „^À}Ñ¨~fi° OÖ’ â◊√‰õΩO`«ÖÏ ^Œ∞+¨ºO`«∞Å Ñ¨Ù„`«∞_»∞ „Ñ¨Ü«∞uflã¨∞Î#flk. =∂ D „Ñ¨Ü«∞`«flO =KÕÛ ãÖzHõ #∞O_ç „áê~°OÉèíO.
Éèí~°`«∞x Q˘Ñ¨Ê`«#O QÆ∞iOz áê_»|_çOk. (ã¨âı+Ö)
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
QÆ_ç¤"Õ∞ã≤ P=Ù áêeã¨∞ÎOk. áêÅ∞`åy =∞x+≤ q+¨=∞ø`å_»∞. Jk QÆ_ç¤ Q˘Ñ¨Ê`«#=∂....Wk áêÅ^À+¨QÆ∞}=∂....!!

Ramanuja’s Journey to Sharada Peeth – Kashmir

Serial - 5 CSL Narasimhan
1. It was 4000 km long originated from Himalayas.
It flowed through India (3000km) and Pakistan (1000
ƒÁ\úzÆÃ“œÁÁmÁÊ Ã“œÁ{≥Á ÃÏÃÊƒwo{:@
km) before entering the Arabian sea at Gulf of Kutch F…bΩƒÁ ∆ÁNÏ˛ão¬Áz ∫Á\Á oú|uÆnƒÁ u˚\Áãáå{:@@ Drona Parva, 7-11
2. The River had two branches. The Western Branch: He is said to have performed 300 Ashwamedha yagas
It represented by the Himalayan-born Satluj River of on the banks of River Saraswathi, 400 on the banks
the past which flowed through the channels of present- of Ganga. Over all he had performed 1000
day Ghaggar-Patialiwali rivers and the Eastern Ashwamedha yagas, 100 Rajasuya yagas and 1000
branchEastern Branch: Palaeochannels (remnants of Vajapeya yagas.
defunct rivers) Sarsuti-Markanda rivulets in Haryana In Srimadhbhagavatha there are significant
were courses of eastern branch of river, known as references of various great kings performing yagas
Tons-Yamuna on the banks of Saraswathi. In 4th Skanda, 19th
3. It enters the Arabian Sea near Shatrana. Adhyaya, it is said that King Pruthu performed 100
4. The report also says about evidences in Ashwamedha yagas on the Brahmavartha or Kshetra
Mahabharat as follows: The most interesting piece of of Manu on the banks of River Saraswathi where
evidence fromMahabharata, is that about the nature Saraswathi River is on his East side. This denotes
of the desiccated lower course of the Saraswati (in a place near Kashmira. EsÁtyqo ∫Á\Á oÏ “Æ™zá∆ozå
Sindh), where it was not physically present but the Ã:@ §¿÷Áƒoz| ™åÁz: qzfiz Æfi üÁYy Ã∫Àƒoy@@
experts recognized its course by examining the
stickiness of the soil and lushness of vegetation : Similarly in Srimadbhagavatha first Skanda 16
Adhyaya King Parikshit witnesses the conversation
uÀåSánƒÁtÁz áyåÁÊ Y ßÓ™≥z Á \å™z\Æ@ \ÁåÁuo uÃÚÁ ∫Á\zã¸ å…bÁ™uú between Pruthvi (Earth) and Dharma on the same
Ã∫Àƒoy@@ ™.ßÁ.∆Á¡ƒúƒ| -35-90. In the present context, side of River Saraswathi. Inspite of such greatness
it may be applicable to the whole middle course to this land and such sanctity existing for Hindus
of Saraswati, where it is not flowing, yet can be in this part of the world, currently we are not able
identifiable by similar conditions.The above and many to access this portion of the land as it falls in the
more such findings by various scientists and historians PoK side. Lets all prostrate before River Saraswathi
establishes the fact that Saraswathi was a dominant and the Saraswathi Peetham associated with it as
River as described in Vedas and Puranas this has a great significance in the storyline which
In Drona Parva in Mahabharat the greatness of we are going to see where Lord Ramanuja will be
Emperor Bharat, son of Shakuntala and Dushyant accessing Sage Bodhayana’s Vrutti Grantha. VAK
was sung. Readers are requested to stand by for this great
episode which will be brought before them in a
ufi∆oÁæÁÁåΩ Ã∫ÀƒnÆÁÊ TWΩTÁ™åÏ YoÏ≈∆oÁåΩ@ dramatized way from next issue onwards.
ÃÁzæÁ™záÃ“œÁzm ∫Á\ÃÓÆ∆ozå Y@ (To be continued)
NEWS
kyfi[Ü«∞O - JOQÆ~°OQÆ "≥·Éèí=OQÍ =Úyã≤# „Ñ¨ÑÖK« `≥Å∞QÆ∞ =∞Ç¨ã¨ÉèíÅ∞
ÃÇ·Ï^Œ~åÉÏ^£ : =ÚYº=∞O„u ˆHã‘P~ü PÖ’K«#... „Ñ¨}ÏoHõ... "å\˜x ˆH∆„`« ™ê÷~ÚÖ’ Ñ¨HÍ¯QÍ J=∞Å∞KÕã≤# JkèHÍ~°, J#kèHÍ~°
Ü«∞O„`åOQÆO, ~åR „Ñ¨Éèí∞`«fi ÃÑ^ŒÌÅ∞, ã¨ÅÇ¨^•~°∞Å Hõ$+≤.. Ñ¶ë`«"Õ∞ '#Éèí∂`À # Éèíq+¨ºu— J#fl suÖ’ q[Ü«∞=O`«"≥∞ÿ# „Ñ¨ÑÖK«
`≥Å∞QÆ∞ =∞Ç¨ã¨ÉèíÅ∞! =∞Ç¨ã¨ÉèíÅ#∞ "≥Ú^Œ\ ˜#∞Oz `«∞k=~°‰õΩ kyfi[Ü«∞O KÕÜ«∞_»O, qâ◊fi"åºÑ¨ÎO KÕÜ«∞_»OÖ’, ã¨∞=∂~°∞ 42 ^ÕâßÅ
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JÖÏˆQ ã¨∞=∂~°∞ 14 âßYÅhfl ã¨q∞+≤ìQÍ Hõ^Œ∞Å∞`«∂<Õ XH˘¯Hõ¯\˜QÍ fã¨∞‰õΩ#fl K«~°ºÅ`À „Ñ¨ÑÖK« `≥Å∞QÆ∞ =∞Ç¨ã¨ÉèíÅO>Ë WÖÏ LO_®e
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ã¨=∞#fiÜ«∞O KÕã≤Ok. WO^Œ∞Ö’ ~åR ™êÇ≤Ï`«º JHÍ_»g∞ K≥·~°‡<£ #Okx ã≤^è•Ô~_ç¤ =∞iÜ«Ú „Ñ¨Éèí∞`«fi ã¨ÅÇ¨^•~°∞ ˆHg ~°=∞}ÏKåi....
`«k`«~°∞Å∞ áêÖÁæ<åfl~°∞. (#=∞¿ãÎ `≥ÅOQÍ} 20.12.2017)
rq`«O =∞^èŒ∞~°"≥∞ÿ#^Õ. J~Ú`Õ, Jk h‰õΩ ÅaèOKÕ rq`« ÉèÏQÆ™êfiq∞ÃÑ· P^è•~°Ñ¨_ç LO@∞Ok.
NEWS TELUGU, A BRIDGE LANGUAGE BETWEEN NORTH AND SOUTH: PRESIDENT
Hyderabad : President Ram Nath Kovind described Telugu as a bridge language between north and south of the
country as it assimilates words and ideas from other languages like Arabic, Sanskrit, Urdu et al and appreciated the
commitment of Telugu people to their culture and heritage.
The President was the chief guest at the grand valedictory of the five-day World Telugu Conference (WTC) that
celebrated Telugu language, literature and culture, inspiring and enthralling delegates and Telugu people across the
world, here on Tuesday. The happy mood and pride of thousands of people who gathered at the LB Stadium for their
language became evident as they burst into loud cheers when as the chief guest, the President addressed them in
Telugu as Sodara Sodareemanulara and went on to say that Desa bhashanlandu Telugu lessa (Telugu is the finest
of languages in the country).
The conference, attended by about 16,000 delegates from 42 countries, 16 States, and one Union Territory, is a tribute
to the richness and the heritage of Telugu language, which is second most spoken language in the country, the
President said in his address.
Noting this was the fifth WTC and the first in the new State of Telangana, he said he looked forward for the sixth WTC.
He congratulated the State government for organising the event in an impeccable manner and winning another
feather in its cap after successfully hosting the Global Entrepreneurship Summit. Recalling the rich heritage of the
Telugu language, he said the mother tongue of the two States, Telangana and A.P., was recognised as a classical
language in 2008 for its long literary tradition of which Chief Minister K. Chandrasekhar Rao is an important part with
his keen understanding of the language, he said.
‘Language of enterprise and technology’
Hailing Telugu as a global language cherished by people across continents from South Africa to South East Asia, the
President said it is the language of enterprise and technology. Telugu people are recognised across the world as
achievers, for their soft power and elected to public offices in the US. Microsoft CEO Satya Nadella is a Telugu and so
is celebrated biochemist Yellapragada Subbarao, who worked in Harvard in the1920s, he said. The commitment of
Telugu diaspora to its mother tongue and culture remains strong, he said and acknowledged ‘Mana Badi’ programme
run by overseas Telugus to teach the language to their children.
Earlier, the President said the history of Telugu culture and literature had given so much to the country and human
civilisation and went on to recall names of King Srikrishnadevaraya, exponent and patron of Telugu literature. “Many
Telugus had contributed to the ethos of this soil, including three of India’s past Presidents who were Telugu speakers
-- Sarvepalli Radhakrishna, V.V. Giri and Neelam Sanjiva Reddy -- and former Prime Minister and scholar
P.V. Narasimha Rao. (The Hindu 20.12.2017)
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=∞#∞QÆ_» HÀÖ’Ê`«∞#fl =∂O_»eHÍÅ∞ : 'JHÍÉ’— ÉèÏ+¨ =∂\Ï¡_Õ z=i=ºH˜Î 2010Ö’ =∞~°}ÕKå_»∞. nO`À D
=∞#^ÕâO◊ Ö’ =∞#∞QÆ_» =ÚÑ¨C Z^Œ∞~˘¯O@∞#fl 197 ÉèÏ+¨Ö’¡.. 81 ÉèÏ+¨Å‰õΩ ÉèÏ+¨ K«i„`«Ö’ Hõeã≤áÈ~ÚOk.
=ÚÑ¨C ÃÑ~°∞QÆ∞`«∞#fl^Œx 63 „Ñ¨=∂^ŒÑÙ̈@OK«∞# L<åflÜ«∞x, P~°∞ f„= =ÚÑ¨C `≥ÅOQÍ}Ö’ ÉèÏëê Ñï~°Hõ∆}
Z^Œ∞~˘¯O@∞<åflÜ«∞x, 42 ÉèÏ+¨Å∞ U Hõ}∆ Ï<≥fl· <å =∞#∞QÆ_» HÀÖ’Ê=K«∞Û#x `≥Å∞QÆ∞ Ñï~°Hõ∆}‰õΩ `≥ÅOQÍ} „Ñ¨Éèí∞`«fiO ÉèÏ+¨‰õΩ Ñ¨@ìO Hõ_»∞`«∞#flk.
Ü«Ú<≥™È¯ ¿Ñ~˘¯#flk. S^Œ∞ ÉèÏ+¨Å∞ WÑ¨Ê\˜Hˆ JO`«iOKåÜ«∞#flk. JO_»=∂<£ „Ñ¨ÑÖK« `≥Å∞QÆ∞ =∞Ç¨ã¨ÉèíÅ#∞ U~åÊ@∞ KÕã≤Ok. Jxfl q^•ºÅÜ«∂Ö’¡
n=ÙÖ’¡ 11, =∞xÑ¨Ó~üÖ’ 7, Ç≤Ï=∂K«ÖÖò ’ 4 ÉèÏ+¨Å∞ Hõ#∞=∞~°∞QÆ=Ù`∞« #fl@∞ì `≥Å∞QÆ∞ É’^èŒ##∞ HõzÛ`«O KÕã≤Ok. "åºáê~° ãÖã¨÷Å É’~°∞¤Å∞ `≥Å∞QÆ∞Ö’
ã¨Ê+Öì KÕãO≤ k. LO_®Åx P^ÕtOzOk. =∞iH˘xfl qÑ¨¡"å`«‡Hõ =∂~°∞ÊÅ‰õΩ „Ñ¨}ÏoHõ
Ñ¨~å~Ú ÉèÏ+¨ÃÑ· ÃÑ~°∞QÆ∞`«∞#fl "≥∂A : ~°zã¨∂Î `≥Å∞QÆ∞ Ñï~°Hõ∆}‰õΩ HõOHõ}O Hõ@∞ì‰õΩ#flk.
Ñ¨~å~Ú ÉèÏ+¨ÃÑ· "≥∂*Ë =∂`«$ÉèÏ+¨ =∞#∞QÆ_‰» Ωõ =ÚÑ¨CQÍ Ñï}q∞ã¨∞#Î fl^Œx (#=∞¿ãÎ `≥ÅOQÍ} 20.12.2017)
Ñ¨Å∞ ã¨ˆ~fiÅ∞ K≥|∞`«∞<åfl~Ú. =∞# ^Õâ◊OÖ’ WOw¡ãπ, Ç≤ÏOn`À<Õ L^ÀºQÆ,
(Hindi Milap 20.12.2017)
g∞ Ç¨Ï$^ŒÜ«∂xfl Ñ¨ÓiÎQÍ `≥~°z LOz#Ñ¨C_Õ, W`«~°∞Å Ç¨Ï$^ŒÜ«∂Å#∞ `åHõQÆÅ∞QÆ∞`å~°∞.

Chant 108 times
FO ã¨÷qëêªÜ«∞ #=∞ó FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O
4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü
D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ñ¶ë`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
=∞#O =∞Oz"åiQÍ LO_»QÆÅQÆ_»O JO>Ë – K≥_»¤"åà◊§H˜ ^Œ∂~°OQÍ LO_»\ÏxH˜ „Ñ¨Ü«∞uflOK«_»"Õ∞.

Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 159 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 159
"POWERFUL SLOKA...." ''J^Œ∞ƒù`«"≥∞ÿ# â’¡HõO....——
Recently we had the first darshan of Lord D=∞^èŒº<Õ <Õ#∞, =∂ ‰õΩ@∞O|O JO`å zÅ∞‰õÄ~°∞
Balaji of Chilukuru and went to see Industrial
Exhibition in the evening, while coming Back. In
ÉÏÖÏrx "≥Ú^Œ\ ˜™êi ^Œi≈OK«∞‰õΩ<åfl=Ú. P ™êÜ«∞O„`«O
the exhibition, I lost the purse containing Rs.5000 Zy˚c+¨<£‰õΩ "≥àÏ§O. JHõ¯_ç #∞O_ç uiy =ã¨∞ÎO_»QÍ <å
cash Jewelry item worth of 7000/- and flat keys Ñ¨~°∞ûáÈ~ÚOk. JO^Œ∞Ö’ ÃãÖòá¶È<£, =∂ á¶ê¡\ò `åà◊O K≥=ÙÅ∞,
+Mobile. Though we complained to Begumbazar
police, we felt so unhappy, as it happened
S^Œ∞"ÕÅ ~°∂áêÜ«∞Å∞ #QÆ^Œ∞, PÉèí~°}ÏÅ∞, LO_ç<å~Ú.
immediately after the darshan of Lord Chilukuru ÉËQÆO|*Ï~ü áÈbãπ ¿ãì+¨<£Ö’ Ñ¶≤~åº^Œ∞ ‰õÄ_® KÕâß=Ú. "Õ∞=Ú
Balaji.- zÅ∂¯~°∞ ÉÏÖÏrx "≥Ú^Œ\ ˜™êi ^Œi≈Oz# "≥O@<Õ WÖÏ
After reaching home, my son looked at the J~ÚºO^Œx ÉÏ^èÑŒ _¨ ®¤O....
Magazine of VAK and noticed "a sloka", which
brings back the lost items. WO\˜H˜ KÕ~°QÍ<Õ =∂ JÉÏƒ~Ú '"åH±— Ñ¨„uHõÖ’
I chanted the sloka with devotion and my 'HÍ~°Îg~åº~°∞˚#... — J<Õ â’¡HõO Ñïî¿ãÎ =ã¨∞Î=ÙÅ∞ Åaè™êÎÜ«∞x
husband found the call details of the mobile with K«kq qxÑ≤OKå_»∞.
the help of BSNL. <Õ#∞ P â’¡HÍxfl ÉèíH˜Î`À ã¨‡iOKå#∞... Pâ◊Û~°ºO!!
The handing over of those details helped the
police to notice the culpirts and recovered cash
=∂"åi ÃãÖòá¶È<£`À KÕÜ«∞|_ç# á¶È<£ HÍÖòû ^•fi~å ^˘OQÆÅ#∞
from them and handed over to me. áÈbã¨∞Å∞ "≥uH˜ Ñ¨@∞ì‰õΩ<åfl~°∞. <å qÅ∞"≥·# =ã¨∞Î=ÙÅ∂
Really it is a great experience and we got ^˘iHÍ~Ú...
excited. Éè‰í Ωõ ~Î åÅ∞
A devotee
Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç.
Chant 28 times
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ D â’¡HÍxfl ã¨‡iOK«O_ç.
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qÇ¨~åÜ«∞ HÍ=∞~°∂Ñ¨^~Œè åÜ«∞ K« II ~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒº
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ ‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
=~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times
FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

HÂ å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@
^èŒ#O ãÖáêkOK«_»O`À hHõ$+≤x PÑ¨=^Œ∞Ì. ^ŒÜ«∂QÆ∞}O, ^èŒ~°‡|∞kú‰õÄ_® JÅ=~°∞ÛHÀ.
27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. AP/BIL/2000/2474 Title Code : TELMUL00053

Vol.19 VAK / JANUARY / 2018 Postal Registration No. HSE/738/2017-19 No.1
O paduke you safeguard the sacred feet of Sriranganatha, having
™NÏ ˛ bz Ï uåuƒ≈Æ utMúoyåÁÊ got close to the holy feet themselves. You also protect the divine
út™z ƒ üuoú˘ t{ n Æ“ãoÏ : @ positions of the Dikpalakas when you are resting on their crowns.
úu∫∫quÃ úÁtÏ N z ˛ útÊ nƒÊ Where indeed would the capability of the mighty fail or falter?
MƒåÏ u ß˘z o T∫yÆÃÁÊ üßÁƒ: @@ (Paduka Sahasram)
=∞‰õΩ>Ë+µ¨ xqâ◊º kHõÊf<åO F áê^Œ∞HÍ! kHÍÊÅ‰õΩÅ H˜s\ÏÅ g∞^Œ „Ñ¨"ÕtOz Ñ¨^•<Õfl (Ñ¨^Œq<Õ)
Ñ¨^Œ"Õ∞= „ÑüÑ¨^Œº ^≥·`«ºÇ¨ÏO`«∞ó I ~°H˜∆ã¨∞Î<åfl=Ù. ~åHõ∆™êO`«‰õΩ_≥·# N~°OQÆ~åA áê^•Å#∞ á⁄Ok Ñ¨^•<Õfl
Ñï~°Hã ∆õ ≤ áê^Œ∞Hˆ Ñ¨ÔŒ `«fiO (áê^•Å<Õ) ~°H˜∆ã¨∞Î<åfl=Ù. =∞Ç¨`«∞‡Å „Ñ¨ÉèÏ=O ZHõ¯_» L<åfl =∂~°∞`«∞O^•?
Hõfi#∞aè^Õº`« QÆsÜ«∞™êO „Ñ¨ÉèÏ=ó II =∂~°^Œ∞. (áê^Œ∞HÍã¨Ç¨Ï„ãÖ)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π ÃÇ·Ï^Œ~åÉÏ^£, "≥Ú~Ú<åÉÏ^£ âßY,
~°OQÍÔ~_ç¤ lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõhã¨ K≥eO¡ Ñ¨ÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad
situated in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B,
N a l l a k u n t a , H y d -4 4 .
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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[ The Voice of Temples ]

"SRI MALOLAN - DEITY OF AHOBILA MUTT"

GOOD RESPONSE FOR SANSKRIT, GITA CLASSES

CONTENTS Page ÃÊúÁtN˛yÆ ............. 15

Name :........................................................ Address :..............................................................

Phone ................................. email ID........................................ (Please tick ✓ the appropriate box)

There should be no regional boundaries for temples.

TURN AROUND OF TORTURE

rq`«OÖ’ =ÚO^Œ_»∞QÆ∞ "ÕÜ«∞_®xH˜ ã¨Ç¨ÏHõiOKÕq - J=ã¨~°O, Pã¨H˜Î.

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

K≥Ü«∞ºQÆeˆQ â◊H˜Î L#ﬂ"å_çHõO>Ë, K≥Ü«∂ºÅ<Õ HÀiHõ L#ﬂ"å_»∞ Z‰õΩ¯= KÕ™êÎ_»∞.

Madhura Vijayam - 75 Sri Ranganatha Travel Part – II

hHõ<åﬂ Q˘Ñ¨Ê"åix K«∂ã≤ J#∞ã¨iOK«∞, `«‰Ωõ ¯= "åix K«∂ã≤ ™êÜ«∞O K≥~Úº.

=∞#ã¨∞û#∞ J^Œ∞Ñ¨ÙÖ’ LOK«∞HÀQÆÅ =ºH˜ÎÜÕ∞ =∞Oz „Ñ¨=~°Î# Hõey LO\Ï_»∞.

All slokas Chant 28 times

^èŒ~å‡K«~°}O `≥eã≤# =ºH˜ÎH˜ Jukä ™ê=∂#∞º_≥·<å Ñ¨Ó[hÜ«Ú_Õ.

h ã¨iã¨=∂#∞Å`À =∂„`«"Õ∞ ¿ãﬂÇ¨ÏO K≥~Úº.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 202

ã¨HÍÅOÖ’ „áê~°OaèOz# Ñ¨#∞Å∞ L`«Î=∞ Ñ¶¨e`åÅ#∞ W™êÎ~Ú.

All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

ã¨~°Ê^À+¨O áÈ=_®xH˜ Ãú|tÁz uåƒÁ∫m “zoÏ

q"ÕHõ=O`«∞xH˜ ã¨∞YO áê^•Å ^ŒQÆæˆ~ HõxÑ≤¿ãÎ, =¸~°∞öxH˜ ã¨∞YO ^Œ∂~°OQÍ HõxÑ≤ã¨∞ÎOk.

=∞^èŒ∞~åq[Ü«∞O ^è•~å"åÇ≤ÏHõ...75 =∞^äŒ∞~å q[Ü«∞O - 11

Hõëêìxﬂ ^Œ∂+≤OK«‰õΩ, PÇ¨ﬁxOK«∞. Hõ+¨ìOÖ’Oz H˘`«Î =∞#∞QÆ_», Q˘Ñ¨Ê Z^Œ∞QÆ∞^ŒÅ Ñ¨Ù@∞ìH˘ã¨∞ÎOk.

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 202

áÁ∫ÁƒÁu“N˛ Lzuo“ÁuÃN˛ GúãÆÁÃ <<™áÏ∫Á uƒ\Æ>> ™áÏ∫Á uƒ\Æ - 75

»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ Ã“œÁåÁ™ o Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

QÆ_ç¤"Õ∞ã≤ P=Ù áêeã¨∞ÎOk. áêÅ∞`åy =∞x+≤ q+¨=∞ø`å_»∞. Jk QÆ_ç¤ Q˘Ñ¨Ê`«#=∂....Wk áêÅ^À+¨QÆ∞}=∂....!!

Ramanuja’s Journey to Sharada Peeth – Kashmir

q=∞~°≈ÅxﬂO\˜Ö’ P`«‡q=∞~°≈ J`«∞º`«Î"≥∞ÿ#k.

(Hindi Milap 20.12.2017)

g∞ Ç¨Ï$^ŒÜ«∂xﬂ Ñ¨ÓiÎQÍ `≥~°z LOz#Ñ¨C_Õ, W`«~°∞Å Ç¨Ï$^ŒÜ«∂Å#∞ `åHõQÆÅ∞QÆ∞`å~°∞.

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time

=∞#O =∞Oz"åiQÍ LO_»QÆÅQÆ_»O JO>Ë – K≥_»¤"åà◊§H˜ ^Œ∂~°OQÍ LO_»\ÏxH˜ „Ñ¨Ü«∞uﬂOK«_»"Õ∞.

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

Registered as a News Paper RNI. No. AP/BIL/2000/2474 Title Code : TELMUL00053

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FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«Ï˝Ü«∞ #=∞ó FO ’ºuëêOÑ¨`«ÜÕ∞ #=∞ó