Trinity Topics

The Newsletter of Trinity Episcopal Church in Toledo, Ohio

VOLUME 135, NUMBER 3
MARCH 2009

May we see the Light on the hill.

May we hear the Peace in the noise.
May we touch the Hope in the fading light.
May we feel the Sorrow in the earth.
May we hold the Teardrop in the towel.
May we feel the Healing in the pain.
May we drink the Water from the source.
May we give the Pardon to the one who asks.
May we sense the Victory in the failure.
May we seek the Beginning in the last breath.
May we await the Morning in the silence.
Gathering Prayer by Anna Burke
l i t u r g y & eve n t s Tapestry — A St. Patrick’s Day Celebration
Saturday, March 14, 7p

An evening of rollicking Celtic music for harp, guitar, and

bass as Denise and Michael Grupp-Verbon return in an encore
performance to celebrate this festive holiday.
Tickets: Adults $15; Students & Seniors $12

A Candlelight Concert—Perrysburg Symphony

Orchestra
Saturday, March 21, 8p

A romantic evening of classical favorites by candlelight under

the stars of Trinity Church.
Tickets: Adults $15; Students & Seniors $12

Palm/Passion Sunday — Compline

Sunday, April 5, 7p

Schutz: St. Matthew Passion

Canterbury Choir presents a meditative service to begin Holy

Week exploring the other side of Palm Sunday.
Free admission

SUNDAY, MAR 8—LENT 2B SUNDAY, MAR 29—LENT 5B

Genesis 17:1-7, 15-16; Romans 4:13-25; Mark 8:31-38 Jer 31:31-34; Hebrews 5:5-10; John 12:20-33
9:00a Eucharist w/hymns 9:00a Eucharist w/hymns
10:00a Formation 10:00a Formation
10:45a Parish Eucharist 10:45a Parish Eucharist

SUNDAY, MAR 15 ! LENT 3B SUNDAY, APR 5—PALM SUNDAY

Exodus 20-1-17; 1 Cor 1:18-25; John 2:13-22 John 12:12-16; Philippians 2:5-11; Mark 14:1—15:47
9:00a Eucharist w/hymns ONE SERVICE TODAY
10:00a Formation 10:45a Parish Eucharist
10:45a Parish Eucharist

SUNDAY, MAR 22 ! LENT 4B

Numbers 21:4-9; Ephesians 2:1-10; John 3:14-21
9:00a Eucharist w/hymns
10:00a Formation
10:45a Parish Eucharist

2
(Rector’s note: This month, I'm turning over my column space to Dan Hotchkiss of the Alban Institute. Alban is a major
resource for American congregations facing the challenges of a changing society. Their chief aim is to help congregations and

from the rector

their leaders to be agents of grace and transformation to shape and heal the world.
During this time of Lent, we need to review how we as a community serve God. Budgets are moral documents. We must
always remember that our mission, our communal covenant with God, comes first. Let us make our financial decisions based
upon being the hands of Christ for those who need it most. Liddy)

Ministry in Hard Times

by Dan Hotchkiss

During the Great Depression, my grandfather lost his job and started a new company. His
friends had enjoyed his Christmas gifts of homemade candied fruit--the kind used in fruitcakes--and
encouraged him to turn what had been a hobby into a business. Luckily for him, the fruitcake market
turned out to be countercyclical: when people can't afford expensive luxuries, they look for cheap
ones. Fruitcake--like liquor, lotteries, and day-old bread--sold best when times were worst.
Many people like to think religion, too, is countercyclical--that people cling to it when other
sources of support fail. Religion may be countercyclical, but organized religion may not be: worship
attendance rates in mainline churches reached record lows during the Great Depression and record
highs during the prosperous 1950s. Why would people go to church more when they have more
money? The possible explanations are many; the most likely one, in my opinion, is that people are
ashamed to worship where they no longer fit the economic profile of the congregation.
A minister told me this sad story: A leading member of a leading church dressed every morning
in a suit and rode the train to town. Hardly anybody knew it, but he had no job to go to. To him,
keeping the appearance of prosperity was worth deceiving everyone, even (or perhaps especially)
everyone at church.
Like cars and houses, congregation membership can be a costly marker of class membership. Cars
and houses have played leading roles in the early stages of our current economic downturn; churches
and synagogues likely will face hard times as well. To be sure, giving to congregations is steadier
than other charitable giving in the face of economic fluctuations. Tithes and offerings may be the last
charitable giving people cut, but at
some point, cut they will.
In seminary, most of us learned
little enough about managing a
congregation in good times. What
we did learn, often, was steeped in
rhetoric about abundance, growth,
and optimism that, in retrospect,
reflects a time of heady growth,
fervent spending, and heedless
borrowing. The future, at least in the
short term, may require us to relearn
concepts of stewardship and
planning that stress thrift, the clever
use of resources, and the courage to
say no to low priorities.
In times like these, endowed
congregations, which like to think
they have a cushion against economic harm, find that in fact they are affected more abruptly and
severely than member-supported congregations are. Members, as a group, can almost always choose
to give a little more; a portfolio of stocks cannot. You can soften the impact by smoothing out the
"draw," but in the long run, the return is what it is.

3
 Unfortunately, in many congregations the process of decision-making about money is ill-suited to the
task of allocating scarce resources wisely. The implicit mental model is that the congregation’s first duty
from the rector is to sustain its institutional core--to maintain the building, service the debt, meet the payroll, and keep
the lights on. If there is money left, we can then speak of mission, outreach, service, innovation--as if
those were optional extras.
This mental map--institutional maintenance as the foundation, mission as the ground floor,
innovation as a decorative filigree--does little harm so long as the supply of money grows from year to
year. But in lean years, when spending needs to be trimmed back, this way of thinking can accelerate a
downward spiral. Who would support a congregation that does nothing but support itself?
Which brings us to an awkward point: over time, congregations, like all nonprofits, tend to fall away
from serving their mission into serving their constituents. One powerful set of constituents comprises
long-time members who want to preserve the congregation’s familiar look and feel--appearances and
practices that comfort them. Another powerful group is the paid staff.
I once consulted with a church in a magnificent Romanesque building studded with distinguished
opalescent stained glass. It had a full-time minister and music director, a sixteen-member paid choir--and
thirty-five people in the congregation on an average Sunday. This mode of operation had been financed
by liberal spending from a once-large endowment and even larger withdrawals from the invisible bank
account of deferred building maintenance.
Like most congregations in such circumstances, this one took pride in the heroic way they had
sustained a proud tradition against long odds. But one day their treasurer reframed their situation for
them. "Every day we open up our doors, we piss away fifteen hundred of God's good dollars," he said.
After a stunned silence, the discussion shifted. Instead of "How can we continue to provide ourselves
with a church for the longest possible time?" the group began to ask, "How can we make the most faithful
use of the resources in our trust, to fulfill the true purpose of the church?"
Luckily (or providentially), the church stood next door to a museum, which purchased the building
for its collection of religious art. The congregation scattered, leaving a substantial legacy to other
congregations, charities, and religious institutions. Not a perfect outcome, perhaps--what is?--but better,
ethically, than simply waiting until the money was all gone.
This story is dramatic but instructive even for a congregation that is faced with trimming back by 10
or 20 percent. The easy path is always to give tacit priority to existing staff positions and activities, to
ignore the hidden cost of deferred building maintenance, and to cut whatever lacks a strong internal
advocate. In many cases this means cutting outreach giving, denominational support, and innovative
projects. Or it means copping out of all priority decisions and enacting an across-the-board percentage
cut.
In times of strained finances, even more than in fat years, it is important that the budget process
begin not with the budget from last year but with the congregation's mission. The congregation needs
leaders--call them the board--capable of standing apart from the daily management of ministry. The
board needs to reflect and pray about the congregation's mission and articulate a vision for its ministry
that reflects its special calling in a time of trouble. And it needs to make hard choices--sometimes
choosing what is right instead of what will keep the peace.
Nothing can make budget cutting easy, but there can be some joy in it if, in the process of accepting
what we can't afford to do, we reach a deeper understanding of what we must afford to do, one way or
another.
__________________________________________________________
Reprinted with permission. Copyright © 2009, the Alban Institute.

“...over time, congregations, like all nonprofits, tend to

fall away from serving their mission into serving their
constituents”

4
Soup, Sharing and Service
Our Lenten Community Life
“Soup, Sharing and Service” is a simple
meal of bread and soup, accompanied by
conversation about living into Lent, and
followed by Compline. Join us on Sunday
evenings throughout Lent,
with dinner starting at
5:30, and a 30-minute
Compline (think of it as
God singing you a lullaby)
at 7:00.
Thanks from Izzy Durham
Thank you so much for the wonderful care
package you sent me last week. You can’t imagine
how happy/grateful/touched I was to get it in the
mail. Your support and affection these past few
weeks have been such a comfort to me, and I can’t
wait to see you all in March!
Love,
Izzy
ECW Meets at COMPASS
Toledo Deanery ECW will meet on
Monday, March 16 at 10:00 a.m. at the historic
Tiedtke House on the main campus of
COMPASS Corporation for Recovery Services ,
2465 Collingwood Blvd. (across the street from
Scott High School). The Tiedtke House
Women’s Residential Treatment Center is for
women who need intensive substance abuse
treatment . William Sanford, director of
COMPASS, will give a tour and explain the
programs offered.
MEMBER MATTERS
Ann Stranahan will be recognized for her
outstanding leadership and accomplishments in
the arts at the 14th annual YWCA Milestones
Awards Luncheon. Ann is one of seven
extraordinary women from northwest Ohio
who will be honored. The awards luncheon
will be held on Thursday, March 26 at the
Seagate Convention Center. If you are
interested in attending, tickets and more
information are available from the YWCA at
419.241.3235.
Baptism
congr e gation/wor ld
The sacrament of Baptism is the celebration of
God's call to us to be in relationship, as the People
of God. It is an important event, not just for the
person being baptized but for the entire parish
community.
Easter Vigil is a traditional time to welcome
new members into the church. If you are
interested in baptism for yourself or for your
children, contact Liddy immediately for more
information.
Easter Flower
Memorials
Don’t forget to make your
donation to honor friends and
relatives this Easter. The
donations are used to offset the
extra costs of flowers and music
for Holy Week and Easter Day.
An envelope is included in this
issue of Topics for your use,
and the deadline for inclusion in the Easter
bulletin is Monday, April 6.
Photographers Needed
Since Marie’s move to Boston, Trinity has not
had anyone regularly taking pictures of what’s
going on in our community. If you enjoy digital
photography, regularly attend Trinity events
(both inside and outside our walls), and would be
willing to take photos for our Website and Topics,
please talk with Liddy. This role can be shared
among several people (a new Photo Guild?) so
that we have someone taking pictures of both the
large and small ways we live out our mission
statement.
Liturgical Assistant Training
There will be a training session for all current
and aspiring liturgical assistants (sometimes
called liturgical deacons or chalicers) on Sunday,
March 29 after the late service. If you serve in this
ministry, or want to learn more about it, plan to
attend this training .
5
 On the Threshold
congr e gation/wor ld ~~Notes from our seminarian~~
Hello Trinity family! Since the annual report
gave you an overview of my life at Episcopal
Divinity School (EDS) so far, I thought I’d tell
you about some of my classes in this installment
of “As the Church Nerd Learns.”
One of my favorite first semester classes was
on ecclesiology (that’s seminary vocabulary –
it’s the study of the nature and function of the
church) called Revisioning the Church:
Communities of Hope, Solidarity and Resistance.
That class was why I came to seminary: to figure
out how to create the kinds of communities that
help bring about God’s mission in the world. I
learned that our starting point is the world, not
the church. God’s mission is not to preserve the
institutional church, but to bring about true
shalom on earth. How do we create
communities that do that, so that we can
participate in God’s mission?
That mission springs from and is reflected in
our liturgy. (Think of it like this: if a bunch of
strangers watched Trinity’s principal Sunday
liturgy and then had to answer the question,
“What does this community believe?” would
they get it right?) This is my area of passion,
what’s called my “special competency” here. It’s
like my major. I started with a class called
Liturgics last semester, in which I learned about
the history of liturgy. Fascinating for me,
probably not so much for normal people.
In January I took a class called Psalms and
Worship. For years I’ve had sort of a love/hate
relationship with the Psalms. (I mean really,
what do I do with a line like, “Happy shall they
be who take your little ones and dash them
against the rock!”) This class certainly didn’t
answer all my questions, but it gave me some
perspective on bringing emotions before God in
prayer and in worship.
I’m now in a class called Liturgical Practicum
where we learn things like what gestures go
where in the Eucharistic prayer, how to do them
gracefully and how to really embody what we’re
about as future priests. We’ve also worked on
our reading, chanting and overall presence as
presiders. It’s no surprise that I love this class!
Next month I’ll write about my field
education site, an emerging community called
The Crossing. In the meantime, I’ll be with you
on March 22. I can’t wait!
Marie
6
Notes of a hospital pilgrim…
[Editor’s note: David Christian Nelson (sometimes called
David Nelson the Elder) shares his observations on his experi-
ence of metastatic cancer.]
In late December I, a spiritual director, felt very
much overdue for my own personal renewal re-
treat. I didn’t expect that retreat to begin with my
discovery a few weeks later that I couldn’t walk.
Testing revealed a cracked spine with nerve
compression (a complication of my prostate
cancer’s getting into my
spine and weakening it)
requiring emergency sur-
gery. I had eight vertebrae in
the middle of my back joined
with rods and pins. I spent
three days in intensive care,
then I moved to a rehab unit
where I re-learned how to
walk. I’ve had minimal spi-
nal damage, and I’m at home now, walking with a
cane, picking up the pieces of my life.
My hospital stay proved to be a winter retreat
of the highest order. Prayers bore me up as I went
into surgery, and the One I love was within me
when I awoke in a drug haze, gently calling me to
attend to my body’s needs. This was my first
“retreat” confrontation. I could feel sorry for
myself and let the hospital staff take care of me, or I
could begin the slow march back to health. I made
a “tiny effort” to find my functions. So many care-
givers, family, and faith community were by my
side that I never doubted, nor feared the “shadow
of death.” Each day, I had to make a “tiny effort,”
to feel my feet, to roll from one side to the other, to
sit in a spinal brace, to balance in a walker, to use a
cane, to retrain muscles, to walk again. Each day,
others helped by refusing to feel sorry for me, and
by presenting me with what I could do for myself.
I’m not “out of the woods” with my cancer. I
face more radiation therapy and chemotherapy,
but each day I crawl out of bed and pick up my
calendar and work a little toward my goals, with a
firm determination and a faith that God will never
leave me.
Do you have some impediment to living fully?
Are you paralyzed, or just paralyzed with fear?
Make a “tiny effort;” reach out to the One who
waits for you and will respond. If you don’t know
how, find someone who will listen, who will
remind you of what you already know about
coping. You don’t know how powerful your
community is until you’re weak, and you don’t
know how strong you are until you make that tiny
effort.
Personal Hygiene Items
During Lent we’ll be collecting personal
hygiene items for men, women and children
staying in local shelters. The bags (blue for
men, pink for women and yellow for children)
will be available on Sunday mornings, and we
will gather them in on Sunday, March 22 for
blessing prior to distribution to the shelters.
Please take a bag or two and fill it with the
items on the list.
Food For Thought also gives out hygiene
items along with food. They offer soap,
shampoo, toothpaste and
toothbrushes, and would
welcome these items –
place donations in a bag
marked “Food For
Thought” in the Feed
Your Neighbor basket.
Food For Thought also
welcomes large packs of medicated foot
powder (available at the dollar store), which
they turn into small, single-use packages to
help soothe sore feet along with their sock
exchange. They also welcome large packs of
cough drops (packs of 50 from the dollar store)
and they give out small bags containing a few
cough drops and a pack of tissues.
Feed Your Neighbor
Challenge
For the 12th consecutive year, the
Feinstein Foundation of Rhode Island will
divide $1 million among hunger-fighting
agencies all over the country that raise
matching funds during March and April,
2009. The more donations made to Feed
Your Neighbor from March 1 to April 30,
the more Feinstein Challenge funds they
will be eligible for. These donations can
include cash, checks or food items (valued
at $1.00 per item). In 2008, FYN raised
$102,000 and received $575 from the
Feinstein Foundation.
Make your support for Feed Your
Neighbor even more valuable by
contributing food or funds to FYN during
March and April.
Food For Thought Needs
Food for Thought helps to support an
outr eachings
estimated 1000 local families each month
through its stationary and mobile food pan-
tries. It also offers around 1200 lunches per
month to those who gather on Saturdays at
the Mail Library.
If you can help with donations of
canned soup or canned protein (tuna,
beans, chili, canned meat), please bring
those donations to the church and we will
pass them on to Food For Thought.
Toledo Network
A growing number of local spiritual and
civic leaders (including our rector) are meeting
weekly to explore local community needs and
resources. They are discussing how the 700+
churches in the greater Toledo area can come
together to serve the needs of the city and
slowly transform it into the kingdom of God.
While this network is still new, it’s first
visible step will be to work with the director of
the City of Toledo Department of Neighbor-
hoods. It has issued a call to the people of all
metro Toledo churches to meet on several
Saturdays in March and April to help clean up
neighborhoods that the city can no longer
afford to maintain. The first clean-up effort
will take place on Saturday, March 14 from
9:00 to noon. Participants will gather at the
Marina District near the shuttered Acme Power
Plant on Front Street in East Toledo.
Watch local news media for more
information about this project.
Blanket Grant
In February, the Episcopal Community
Services (ECS) Development Council awarded
a total of $168,514 in grants to 55 programs re-
sponding to the basic needs of vulnerable
populations in the Diocese. Trinity received a
grant of $3,721 for our Blanket Blitz. This will
help pay for the huge quantity of fleece needed
to put together the hundreds of blankets we
give away to local ministry partners.
7
 A Visit To Emanuel Children’s Home
In late February, several Trinity members visited San Pedro Sula, Honduras and spent time with the
outr eachings kids living at Emanuel Children’s Home.
Watch for photos in next month’s Topics of the nursery under construction.

THANK U ALL FOR COMING TODAY!

U GAVE US A WONDERFUL ART PRESENT!
U R SO SPECIAL & NICE!
U WERE SO FUN TODAY!

WITH LOVE, NELSY B.

8
 Emptying Our Cups
Once upon a time, an ancient story tells, the
master had a visitor who came to inquire about
Zen. But instead of listening, the visitor kept talk-
ing about his own concerns and giving his own
thoughts. After a while, the master served tea.
He poured tea into his visitor’s cup until it was
full and then he kept on pouring. Finally the
visitor could not bear it any longer. “Don’t you see
that my cup is full?” he said. “It’s not possible to
get anymore in.” “Just so,” the master said,
stopping at last. “And like this cup, you are filled
with your own ideas. How can you expect me to
give you Zen unless you first empty your cup?”
A monastic Lent is the process of emptying our
cups. Lent is the time for trimming the soul and
scraping the sludge off a life turned slipshod. Lent
is about taking stock of time, even religious time.
Lent is about exercising the control that enables us
to say no to ourselves so that when life turns hard
of its own accord we have the spiritual stamina to
say yes to its twists and turns with faith and
hope… Lent is the time to make new efforts to be
what we say we want to be.
From The Rule of Benedict: Insights for the Ages
by Joan Chittister (Crossroad, 1996).

" " " " "

A Lenten Message from Bishop Hollingsworth

Ash Wednesday 2009
Today begins the penitential season of Lent. Once again, we embark
with Jesus on the journey that leads to the cross and the empty tomb.
The season takes its length (Ash Wednesday through Holy Saturday, not
including the Sundays) from Jesus’ 40 days in the wilderness, where he
engaged the power of evil’s temptations intended to separate him from
God. Likewise Lent is for us a season for facing the wilderness of
obstacles to our own faith, in which to deny those things that are not of
God, that we might become more fully of God ourselves.
The Church’s observation of Lent provides us with an intentional
period of self-examination and repentance, a time of removing those
things that separate us from God and one another, a path by which we
may be led to give ourselves ever more fully to all that God dreams for
us. As we journey with Jesus, we are challenged by his deepening
self-awareness to become more aware of ourselves – what is given us
and what is forgiven us – and encouraged by his surrender to surrender our true selves more completely to God’s
service and love. It is at times a hard journey, at times a comforting one, and when we undertake it with humility
and dedication, always one of greater conversion.
In the words of the Ash Wednesday liturgy, I invite you to the observance of a holy Lent. Enroll in a Lenten
Study program at your church. You will find in your congregation worthy companions; God always provides
them. If it fits your schedule, join me at St. Paul’s, Medina, on Saturday, March 7, from 9:30 to 3, for a Lenten
retreat day. Meditations, contemplative practices, and lunch will be provided. (To register, call 216-774-0460 or
email rrozell@dohio.org .) Commit to a simple prayer discipline…. Open yourself to wherever God may be
inviting you. With Jesus’ own journey as your guide, give yourself back to God.

The Rt. Rev. Mark Hollingsworth, Jr.

Bishop of Ohio

9
 Lenten Blessings
Lent is a time to honor the journey – the journey that leads us from life to death and back into life again.
For days that seem hard, and even negative, there is a path of blessing that can be accessed and utilized for
the growth of our soul. Life takes us into the core of our own self, it travels through troubled waters of
suffering and lonely spaces of emptiness, urging us to seek the God beyond us and recognize the new life
that issues forth from death. Lent itself is but a mirror of this journey of life. Lent condenses the journey of
life into 40 days, yet when those days are watched with care and openness, blessings emerge that might
never have been expected. Let these blessings be an aid to you on your Lenten journey. May they be holy
words that strengthen your soul, words that engender and create life.

A Blessing for the Journey into Self

May the Wind of God drive away impurity
and bring fresh and vigorous possibility to your soul.
May the freeing Spirit unbind those places within
held captive by hopelessness, anxious thoughts and internal discord.
And may you find a middle place of awareness,
between the blowing and the stillness, to feel and watch the movement from old to new.

A Blessing for the Journey into Suffering

May the suffering that stretches your soul
also render it pliable in the hand of God.
May the stretch be soft, so you can endure it
with unyielding patience.
May your vision be clear so that,
no matter the trial, you can
see the wonder standing quietly nearby.
And in the very thing you long to cast away,
may you find a gem worth keeping.

A Blessing for the Journey into Emptiness

May the days that beckon the journey open a space
between what is and what will be,
a space of emptiness waiting to be filled.
May the things that sit at the edge of revelation
move silently into that emptiness.
May they be noticed with attention and claimed as gifts
given from the holy hand of heaven.
When the gifts have been offered and received,
may your soul be filled with gratitude
to God who initiated the journey and provided the blessing.

A Blessing for the Journey of Seeking God

When your soul whispers of its deepest longings,
may you quiet yourself to listen.
May you follow the path of yearning to the One alone who blends the uneven edges
into a life of meaning.
May you meet and be united with God
and give thanks for the whispers
that led you there.

10
 A Blessing for the Journey of Death
May your endings be embraced with fervor equal to what
you gave your beginnings.
May the stopping places in your life create a space

from the wires

for what is yet to be known.
Instead of sorrow, may you find joy.
Instead of hopelessness, may you find possibility.
Instead of terror, may you find peace.
When you face an ending,
may you know it as another beginning
tinged with the potential of a small seed in dark soil.
In the blackness of grief may life push through
and soften your sadness.
from explorefaith.org

╬ ╬ ╬

The Emptiness of Our Hands: A Lent Lived on the Streets

Phyllis Cole-Dai, James Murray
September 2007 6 x 9 format (paperback), 268 pp.

During Lent and Holy Week, 1999, Phyllis Cole-Dai and James Murray lived
voluntarily on the streets of Columbus, Ohio, America’s fifteenth largest city.
They didn't go out on the streets to satisfy idle curiosity, or to experience a
strange new world. They didn't go out to find answers to questions or
solutions to problems. They didn't go out to save anyone, or to hand out
donations of food or blankets. They went out for one primary reason: to be as
present as possible to everyone they met – whether it was a homeless person, a
university president, or a cop. In other words, they set out, in their own way,
to love their neighbor as themselves. In doing so, they were reminded just how
difficult the practice of compassion can be.
The Emptiness of Our Hands: A Lent Lived on the Streets is a meditative narrative accompanied by
black and white photographs, most of them taken by James Murray on the streets using crude
pinhole cameras he constructed from trash. This book will thrust you out the door of your
comfortable life, so that you might better understand what being without a home can do to a
person.

“They went out for one primary reason: to be as present as

possible to everyone they met… in their own way, to love
their neighbor as themselves.”

11
TIME SENSITIVE MATERIAL — PLEASE HANDLE PROMPTLY
Trinity Episcopal Church
One Trinity Plaza $ Toledo, Ohio 43604-1585
Phone: 419.243.1231
Fax: 419.243.0920
Email: trinity@trinitytoledo.org
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Serving Downtown Toledo since 1842.
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Parish Staff
Elizabeth Hoster, Rector
Wayne F. Anthony, Associate for Music and the Arts
Susan Lowrey, Associate for Community Life
Virginia Shafer, Executive Secretary
Jane Bueche, Parish Accountant
Bridget Blanchard, Organist
Parish Vestry
Jeff Albright, senior warden; Jason Rahe, junior
warden; Karen Wabeke, clerk; Solveig Barnes, Lucia
Cooper, Jane Gomersall-Zohn, Jennifer Siebold,
Sherre Owens Smith, Jim Zechman.
Parish Offices
Mon thru Fri, 8:30 am – 4:30 pm
Phone 419.243.1231 Fax 419.243.0920
Email: trinity@trinitytoledo.org
Episcopal Diocese of Ohio
2230 Euclid Avenue, Cleveland, Ohio 44115-2499
800.551.4815 216.771.4815
The Rt. Rev. Mark Hollingsworth, Jr., Bishop Ordinary
Next-to-New Thrift Shop
Mon & Thurs, 9:30 am – 3 pm;
Jeanne Mitchell, Manager
Building Services
C3 Services, Housekeeping
NON-PROFIT ORG.
U. S. POSTAGE
PAID
Toledo, Ohio
Permit Number 529
services
SUNDAYS 9 & 10:45 am, Holy Eucharist
10 am, Formation for all ages
HOLY DAYS as announced
prayers
FOR THE PARISH COMMUNITY
Remember those for whom our prayers have been requested: Jessica Snyder,
Bonnie Loss, Nancy Paulas, Carol Statum, William E. Siebold, Izzy Durham, Barbara Clarke,
David C. Nelson, Herb Landis, Ruth Archer; the children and staff of Emanuel Children’s
Home; all those on death row; all victims of war and violence; Marie Harkey and David S.
Nelson in their continuing vocational discernment; and David S. Nelson and Beth Anne
Swartz, preparing for marriage.
Prayers for those who have died: In this month which marks the 6th anniversary of
the Iraq war, we pray for all who have died, including 4,255 American troops, 318 troops
from other countries, and uncounted thousands of Iraqi men, women and children. Each
one was God’s beloved.
vision & mission
Trinity is called to be a progressive, inclusive and creative urban community.
! We will practice radical hospitality.
! We will be engaged in the life of our city.
! We will stand with those in need: the poor, the sick, the friendless, the marginalized.
! We will actively invite all to experience and celebrate God’s living presence.
! We will journey together toward a Christ-centered life, pursuing personal ministries
that connect us to God, to one another, and to the world around us.