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Duas from Mafatih / Baqiyatus salehat -Brief prayers for this world & next world
& prayer for Settling the Needs
1) In al-Rawand¢’s book of al-Da`awat, it is reported that Imam Zayn al-Aideen (`a) passed by a man
sitting at the doorstep of another man’s house. “What for are you sitting at the door of this lavish tyrant?”
the Imam (`a) asked.“It is because of ordeal,” the man answered “Stand up, “ the Imam (`a) said, “I will
guide you to a door better than this tyrant’s door and to a Lord who is better than this man.” Hence, the
Imam (`a) took the man from the hand to the Holy Prophet’s Mosque where he instructed him to turn his
face towards the kiblah direction, offer a two-unit prayer, raise the hands towards Almighty Allah to praise
Him, invoke His blessings upon the Holy Prophet and his Household, & recite the last verses of Surah al-
°ashr (No. 59), the first six verses of Surah al-°ad¢d (No. 57), and the two verses in Surah ªl-`Imran
(either verses 81-19 according to al-Rawand¢, or 26-27 according to al-Majlis¢), and then ask for the
personal needs. Any prayer that is said in this situation will be definitely granted.
2)Imam `Al¢ Am¢r al-Mu'min¢n (`a) said, “If you need something to be settled, you may go for seeking it
on early Thursdays and you may recite the last verses of Surah ªl-`Imran, ªyah al-Kurs¢, Surah al-Qadr,
and Surah al-Fatihah before you leave your house, because these holy verses and Surahs contribute to
solving all the needs for this life and the life to come.”
You may offer a four-unit prayer with precise Qunut and other pillars (i.e. genuflection, prostration, and the other parts of
prayers). In the first unit, you may recite Surah al-Fatihah one time and repeat the following verses seventy times:
In the third unit, you may recite Surah al-Fatihah once and the following verse seven times:
In the fourth unit, you may recite Surah al-Fatihah once and the following verse seven times:
4.Imam al-Sadiq (`a) is reported to have said: When you face a difficulty, you may offer a two-unit prayer at midday. In
the first unit, you may recite Surah al-Fatihah, Surah al-Tawhid, and the first three verses of Surah al-Fath (No. 48):
In the second unit, you may recite Surah al-Fatihah, Surah al-Tawhid, and Surah al-Inshirah (or al-Sharh No. 94).This
prayer has been personally experienced.
At midnight, you may bathe yourself and offer a two-unit prayer. In both units, you should recite Surah al-Fatihah once
and repeat Surah al-Tawhid five hundred times. After repeating this Surah in the second unit, you may recite the last
verses of Surah al-Hashr:
You may then recite the first six verses of Surah al-hadid. While standing up, you may then repeat the following holy
verse one thousand times:
You may then accomplish your prayer and praise Almighty Allah.
If your need is not settled, you may repeat this prayer. If it is still not settled, you may repeat it once more and your need
will be settled, Allah willing.
The trustworthy Shaykh al-Kulayni, may Allah have mercy upon him, reports in his book of al-Kafi that `Abd al-Rahim al-
Qasim said: I once visited Imam al-Sadiq (`a) and said, “May Allah accept me as ransom for you! I have invented a
formula of supplicatory prayer.”The Imam (`a) answered, “Save me from your inventions! Whenever a disaster befalls you,
you should have recourse to the Messenger of Allah and offer a two-unit prayer and dedicate it to him, peace be upon him
and his Household.”
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg3
“How can I do that?” I asked.The Imam (`a) answered, “You should bathe yourself and offer a two-unit prayer, beginning it
with the prefatory part of obligatory prayers and say the tashahhud statement of obligatory prayers. When you finish
saying thetashahhud and tasl¢m statements, you should say the following:
You may then prostrate and repeat the following forty times:
O Muhammad! O Allah’s
Messenger!
ya muhammadu ya rasula allahi ﻝ ﭐﻟ ﱠﻠ ِﻪ
ﺪ ﻳَﺎ َﺭﺳُﻮ ﹶ
ُ ﺤ ﱠﻤ
َ ﻳَﺎ ُﻣ
I complain to Allah and to you
about my need
ashku ila allah wa ilayka hajat¢ ﺟﺘِﻲ
َ ﻚ ﺣَﺎ
َ ﺷﻜﹸﻮ ﹺﺇﹶﻟﻰٰ ﺍﻟﻠﱠﻪ َﻭﹺﺇﹶﻟ ْﻴ
ﺍ ﹾ
You should then prostrate and repeat the following word as much as one breath can take:
You may now mention your need.If you do so, Imam al-Sadiq (`a) added, I guarantee that Allah the Almighty and Majestic
will settle your need before you leave your place.”
7.)In al-Balad al-Am¢n, al-Kaf`am¢ states: For urgent needs, the following words may be written on a sheet of paper and
then thrown in (current) water:
Sayyid ibn Tawus, in his book of al-Mazar, Chapter: Rites of al-Kufah Mosque, after mentioning the recommended acts at
Imam `Al¢’s Niche (mihrab), has mentioned a special prayer for settling the needs to be offered there. This prayer
consists of four units, each two alone; i.e. the tasl¢m statement is uttered after each two units. In the first unit, Surah al-
Fatihah is recited once and Surah al-Tawh¢d is repeated ten times. In the second unit, Surah al-Fatihah is recited once
and Surah al-Tawh¢d is repeated twenty-one times. In the third unit, Surah al-Fatihah is recited once and Surah al-
Tawh¢d is repeated thirty-one times. In the fourth unit, Surah al-Fatihah is recited once and Surah al-Tawh¢d is repeated
forty-one times. Upon uttering the tasl¢m statement and saying the glorification statements, you may do the following:
(2) Recite the imploration for forgiveness (i.e. istighfar) fifty times:
(3) invoke blessings upon the Holy Prophet and his Household (i.e. Salawat) fifty times:
It is reported that one who has a request to be granted by Almighty Allah may offer a four-unit prayer, reciting Surah al-
Fatihah and Surah al-An`am (No. 6) in each unit. Upon accomplishment, one may say the following supplication:
O All-generous! O All-generous! O
All-generous!
ya kar¢mu ya kar¢mu ya kar¢mu ﻢ
ُ ﻢ ﻳَﺎ ﹶﻛﺮﹺﻳ
ُ ﻢ ﻳَﺎ ﹶﻛﺮﹺﻳ
ُ ﻳَﺎ ﹶﻛﺮﹺﻳ
O All-great! O All-great! O All-
great!
ya `a¨¢mu ya `a¨¢mu ya `a¨¢mu ﻢ
ُ ﻢ ﻳَﺎ َﻋﻈِﻴ
ُ ﻢ ﻳَﺎ َﻋﻈِﻴ
ُ ﻳَﺎ َﻋﻈِﻴ
O Greater than all great ones! ya a`¨ama min kulli `a¨¢min ﻢ
ﻞ َﻋﻈِﻴ ﹴ
ﻦ ﹸﻛ ﱢ
ْ ﻢ ِﻣ
َﻈ
ﻳَﺎ ﺍ ْﻋ ﹶ
O Hearer of prayers! ya sam¢`a alddu`a'i ﺪﻋَﺎ ِﺀ
ﻊ ﭐﻟ ﱡ
َ ﺳﻤِﻴ
َ ﻳَﺎ
ya man la tughayyiruhu allayal¢
O Unaffected by nights and days! wal-ayyamu ﻻ ﹸﺗ ﹶﻐ ﱢﻴ ُﺮ ُﻩ ﭐﻟ ﱠﻠﻴَﺎﻟِﻲ ﻭَﭐﻻ ﻳﱠﺎ ُﻡ
ﻦ ﹶ
ْ ﻳَﺎ َﻣ
(Please) send blessings upon
Muhammad and his Household
¥alli `ala muhammadin wa alih¢ ﺪ ﻭَﺁِﻟ ِﻪ
ٍ ﺤ ﱠﻤ
َ ﻞ َﻋ ﹶﻠﻰٰ ُﻣ
ﺻ ﱢ
ﹶ
and have mercy on my feebleness,
neediness,
warham ¤a`f¢ wa faqr¢ ﺿ ْﻌﻔِﻲ َﻭ ﹶﻓ ﹾﻘﺮﹺﻱ
ﻢ ﹶ
ْﺣ
َ ﻭَﭐ ْﺭ
destitution, and poverty, wa faqat¢ wa maskanat¢ ﻜ ﹶﻨﺘِﻲ
ﺴﹶ
ْ َﻭﻓﹶﺎ ﹶﻗﺘِﻲ َﻭ َﻣ
because You know them better than
I do
fa'innaka a`lamu biha minn¢ ﻢ ﹺﺑﻬَﺎ ِﻣﻨﱢﻲ
ُ ﻚ ﺍ ْﻋ ﹶﻠ
َ ﹶﻓ ﹺﺈﱠﻧ
and You know my need better than
I do.
wa anta a`lamu bihajat¢ ﺟﺘِﻲ
َ ﻢ ﹺﺑﺤَﺎ
ُ ﺖ ﺍ ْﻋ ﹶﻠ
ﻭَﺍ ﹾﻧ ﹶ
O He Who had mercy upon Jacob, ya man rahima alshshaykha
the old man, ya`quba
ﺏ
َ ﺦ َﻳ ْﻌﻘﹸﻮ
ﺸ ْﻴ ﹶ
ﻢ ﭐﻟ ﱠ
َﺣ
ِ ﻦ َﺭ
ْ ﻳَﺎ َﻣ
when He returned Joseph, the h¢na radda `alayhi yusufa qurrata
delight of his eyes, to him! `aynih¢
ﻒ ﹸﻗ ﱠﺮ ﹶﺓ َﻋ ْﻴ ﹺﻨ ِﻪ
َ ﺳ
ُ ﻦ َﺭ ﱠﺩ َﻋ ﹶﻠ ْﻴ ِﻪ ﻳُﻮ
َ ﺣِﻴ
O He Who had mercy upon Job ya man rahima ayyuba ba`da §uli
after a long time of tribulation! bala'ih¢ ﻼِﺋ ِﻪ
ﻝ َﺑ ﹶ
ﺪ ﻃﹸﻮ ﹺ
َ ﺏ َﺑ ْﻌ
َ ﻢ ﺍ ﱡﻳ ْﻮ
َﺣ
ِ ﻦ َﺭ
ْ ﻳَﺎ َﻣ
O He Who had mercy upon
Muhammad,
ya man rahima muhammadan ﺤﻤﱠﺪﹰﺍ
َ ﻢ ُﻣ
َﺣ
ِ ﻦ َﺭ
ْ ﻳَﺎ َﻣ
Allah’s peace and blessings be
upon him,
¥alla allahu `alayhi wa alih¢ ﻢ
َ ﺳ ﱠﻠ
َ ﺻ ﱠﻠﻰٰ ﭐﻟ ﱠﻠ ُﻪ َﻋ ﹶﻠ ْﻴ ِﻪ ﻭَﺁِﻟ ِﻪ َﻭ
ﹶ
Who gave shelter to him against
orphanhood,
wa min alyutmi awahu ﻢ ﺁﻭَﺍ ُﻩ
ﻦ ﭐﹾﻟ ُﻴ ﹾﺘ ﹺ
َ َﻭ ِﻣ
One may repeat the last statement frequently and then ask Almighty Allah for one’s need, for Almighty Allah will grant so.
Sayyid Ibn Tawus, may Allah have mercy upon him, has reported the following: At Friday nights and the night before the
`«d al-A¤ha Day (i.e. the tenth of Dhu’l-°ijjah), you may offer a two-unit prayer. In each unit, recite Surah al-Fatihah, but
when you reach the following verse, you should repeated it one hundred times:
You may then recite the next verses of Surah al-Fatihah and then recite Surah al-Tawh¢d two hundred times. Upon
accomplishment of the prayer, you may repeat the following statement seventy times:
You may then prostrate and repeat the following word of supplication two hundred times:
Then, you may pray Almighty Allah for whatever you want, and all your requests will be granted, Allah willing.
This prayer has been reported by a big number of scholars, such as Shaykh al-Muf¢d, al-Tus¢, Sayyid Ibn Tawus, and
many others, from Imam al-Sadiq (`a). However, according to the report of Sayyid Ibn Tawus, the way of offering this
prayer is as follows:
When you have an urgent need and you wish Almighty Allah to grant it for you, you may observe fasting on three
successive days; Wednesday, Thursday, and Friday. On Friday, you may bathe yourself, dress yourself with a new, clean
costume, go up to the highest point in your house, and offer a two-unit prayer. Then, you may raise your hands towards
the sky and say the following supplication:
You should now mention your problem and then keep on, saying:
You may then put your face on the ground and say the following supplication:
In Jamal al-Usbu`, Sayyid Ibn Tawus has mentioned an essay regarding the etiquettes of praying for granting one’s
requests, which can be summed up as follows:
While trying to beseech the All-knowing Lord to grant you your request, you must be at the most modest manner. When
you intend to present yourself before a human king to ask him for granting you a request, you naturally try to attain his
pleasure through all possible means and efforts. Likewise, you must exert all possible efforts to attain the pleasure of the
Almighty and All-majestic Lord when you want Him to grant you your request. Thus, do not beseech Him in a way less
earnest than appealing from human kings; lest, you will fail to win your request because you have been of the scoffers.
How is it then reasonable that you care for the pleasure of the All-majestic Lord less than your care for winning the
pleasure of human kings who are no more than slaves of the Master of the Worlds? Such being the case, you will be
regarded as belittling, scoffing, disdaining, and deriding the grandeur of the All-majestic Lord, and, as a result, you will
never win your request no matter how many prayers you would offer and how many days you would fast.
Moreover, when you fast on a day or offer a prayer for purpose of winning your request from Almighty God, you must not
behave as if you are testing Him; rather, you must have full confidence of His response. As a rule, we, human beings, try
others only when we are suspicious about their ability to do what they are tried to do. About those who suspect Him,
Almighty Allah says, “…the entertainers of evil thoughts about Allah. On them is the evil turn. (48/6)”
Significantly, when you beseech the Lord for granting your request, you must have full confidence in His all-encompassing
mercy, His all-inclusive magnanimity, and His fulfillment of all of His promises.
When you turn your face towards the most generous of all human beings to ask him for an insignificant thing, you will
most certainly be sure that he will grant you that thing after you have asked it from him in the most appropriate way.
Similarly, you must be surer that Almighty Allah Who is the All-generous and the most generous of all those who act
generously that He will grant you your request, which is, in His sight and as compared to His omnipotence, less
insignificant than all insignificant things. Hence, beware that you put confidence in any mortal more than you do with
Almighty Allah.
It is also advisable that when you offer a prayer and fast on a day for purpose of winning your request from God, you must
arrange your worldly requests according to their importance. In fact, the most important of all your requests, no matter
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg10
how urgent they be, are the requests of the one under whose shade you are living and whose hospitality you are
experiencing; namely, the Patron of the Age, Imam al-Mahd¢, may Allah’s blessings be upon him.
Then come your requests with regard to your religious faith. Only then do come your personal requests involved.
To explain, when you intend to beseech Almighty Allah to save you from perdition, you may observe fasting with the
intention of praying Him to grant you this very request. In fact, you should have known that winning Almighty Allah’s
amnesty, pleasure, acceptance, and approval is more important than being saved from perdition, because you will
eventually perish whether you like it or not, but if you miss Almighty Allah’s majesty, pleasure, and acceptance, you will
lose this worldly life and the eternal life thus exposing yourself to unbearable and unimaginable misfortunes.
Similarly, as I have advised you to give the requests of the Patron of the Age priority to your personal requests, I only
meant to inform you that the survival of this world and the survival of its inhabitants are contingent upon the existence of
the Patron in this world. Hence, how is it reasonable to give precedence to your personal requests over the requests of
the one without whom you do not live a single moment?
Let it be known to you that the Patron of the Age is in no need for your implorations for him; rather, if you do what I have
just advised you to do, you will then have fulfilled your pledge towards him.
Finally, it is highly recommended to commence your supplicatory prayers with invoking Almighty Allah’s blessings upon
the Holy Infallibles (`a).
First: Imam al-Sadiq (`a) is reported to have advised of saying this supplicatory prayer:
Second: Imam al-Sadiq (`a) is also reported to have advised of saying this supplicatory prayer:
Third: This supplicatory prayer wards off sinning and brings about all this-worldly and otherworldly requests overall:
Fourth: Imam al-Sadiq (`a) is reported to have said this supplicatory prayer:
You are my trust in all hard times, anta thiqat¢ f¢ kulli kurbatin ﻞ ﹸﻛ ْﺮَﺑ ٍﺔ
ﺖ ِﺛ ﹶﻘﺘِﻲ ﻓِﻲ ﹸﻛ ﱢ
ﺍ ﹾﻧ ﹶ
You are my hope in all ordeals, wa anta raja'¢ f¢ kulli shiddatin ﺪ ٍﺓ
ﺷﱠِ ﻞ
ﺖ َﺭﺟَﺎﺋِﻲ ﻓِﻲ ﹸﻛ ﱢ
ﻭَﺍ ﹾﻧ ﹶ
and You alone are my reliance and
wa anta l¢ f¢ kulli amrin nazala b¢
ﻝ ﺑﹺﻲ ِﺛ ﹶﻘ ﹲﺔ
ﻞ ﺍ ْﻣ ﹴﺮ ﹶﻧ ﹶﺰ ﹶ
ﺖ ﻟِﻲ ﻓِﻲ ﹸﻛ ﱢ
ﻭَﺍ ﹾﻧ ﹶ
support in every matter that afflicts thiqatun wa `uddatun
me. ﺪ ﹲﺓ
َﻭ ُﻋ ﱠ
Too many are the agonies, which kam min karbin ya¤`ufu `anhu
the heart is too weak to undergo, alfu'adu
ﻒ َﻋ ﹾﻨ ُﻪ ﭐﹾﻟ ﹸﻔﺆَﺍ ُﺩ
ُ ﻀ ُﻌ
ﺏ َﻳ ﹾ
ﻦ ﹶﻛ ْﺮ ﹴ
ْ ﻢ ِﻣ
ْ ﹶﻛ
which all stratagems fail to
manage,
wa taqillu f¢hi alh¢latu ﻞ ﻓِﻴ ِﻪ ﭐﹾﻟﺤِﻴ ﹶﻠ ﹸﺔ
َﻭﹶﺗ ِﻘ ﱡ
in which the friend and the stranger wa yakhdhulu `anhu alqar¢bu
disappoint, walba`¢du
ﺪ
ُ ﺐ ﻭَﭐﹾﻟ َﺒﻌِﻴ
ُ ﻝ َﻋ ﹾﻨ ُﻪ ﭐﹾﻟ ﹶﻘﺮﹺﻳ
ﺬﹸﺨﹸ
َﻭَﻳ ﹾ
at which the enemy gloat, wa yashmatu bih¢ al`aduwwu ﺪﻭﱡ
ُ ﺖ ﹺﺑ ِﻪ ﭐﹾﻟ َﻌ
ﺸ َﻤ ﹸ
َﻭَﻳ ﹾ
and in which I lose any way out, wa tu`y¢n¢ f¢hi al-umuru َﻭﹸﺗ ْﻌﻴﹺﻴﻨﹺﻲ ﻓِﻴ ِﻪ ﭐﻻ ﻣُﻮ ُﺭ
but when I referred them to You anzaltuhu bika wa shakawtuhu
and complained about them to You, ilayka ﻚ
َ ﻜ ْﻮﹸﺗ ُﻪ ﹺﺇﹶﻟ ْﻴ
ﺷﹶ
ﻚ َﻭ ﹶ
َ ﺍ ﹾﻧ ﹶﺰﹾﻟ ﹸﺘ ُﻪ ﹺﺑ
abandoning all others than You, raghiban f¢hi `amman siwaka ﻙ
َ ﺳﻮَﺍ
ِ ﻦ
ْ ﺭَﺍﻏِﺒ ﹰﺎ ﻓِﻴ ِﻪ َﻋ ﱠﻤ
You have relieved, removed, and fafarrajtahu wa kashaftahu wa
saved me from it. kafaytan¢hi
ﺸ ﹾﻔ ﹶﺘ ُﻪ َﻭ ﹶﻛ ﹶﻔ ْﻴ ﹶﺘﻨﹺﻴ ِﻪ
ﺟ ﹶﺘ ُﻪ َﻭ ﹶﻛ ﹶ
ْ ﹶﻓ ﹶﻔ ﱠﺮ
So, You are the patron of all
graces,
fa'anta waliyyu kulli ni`matin ﻞ ﹺﻧ ْﻌ َﻤ ٍﺔ
ﻲ ﹸﻛ ﱢ
ﺖ َﻭِﻟ ﱡ
ﻓﹶﺎ ﹾﻧ ﹶ
the One Who stands for all
requests,
wa ¥ahibu kulli hajatin ﺟ ٍﺔ
َ ﻞ ﺣَﺎ
ﺐ ﹸﻛ ﱢ
ُ ﺣ
ِ َﻭﺻﹶﺎ
and the utmost of all desires. wa muntaha kulli raghbatin ﻞ َﺭ ﹾﻏ َﺒ ٍﺔ
َﻭ ُﻣ ﹾﻨ ﹶﺘ َﻬﻰٰ ﹸﻛ ﱢ
So, very much praise be to You falaka alhamdu kath¢ran ﺪ ﹶﻛﺜِﻴﺮﹰﺍ
ُ ﺤ ْﻤ
َ ﻚ ﭐﹾﻟ
َ ﹶﻓ ﹶﻠ
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg13
and abundant gratitude be to You. wa laka almannu fa¤ilan ﻼ
ﺿ ًﹶ
ِ ﻦ ﻓﹶﺎ
ﻚ ﭐﹾﻟ َﻤ ﱡ
َ َﻭﹶﻟ
This is the supplicatory prayer the Holy Prophet (¥) said on the days of the Battle of Badr and the Battle of the Allies (i.e.
al-Ahzab). The chief of martyrs; namely, Imam al-°usayn (`a), also said this supplicatory prayer in Karbala' on the `ªshura'
Day.
Furthermore, two more supplicatory prayers were said by Imam al-°usayn (`a) on that day. The first one is the supplicatory
prayer he taught to his son Imam Zayn al-`ªbid¢n (`a) when he embraced him to his chest while blood was gushing from
his body. Used in urgent cases, intense grief, harsh times, and difficult matters, the supplicatory prayer intended is as
follows:
Fifth: Imam al-Sadiq (`a) is reported to have raised his hands towards the sky and said this supplicatory prayer:
Sixth: Imam al-Sadiq (`a) is also reported to have advised of saying this prayer:
Seventh: Imam al-Sadiq (`a) is also reported to have advised of saying this supplicatory prayer:
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg14
Allah, I beseech You in the name
allahumma inn¢ as'aluka bijalalika
ﻚ
َ ﻼِﻟ
ﺠﹶ
َ ﻚ ﹺﺑ
َ ﻢ ﹺﺇﻧﱢﻲ ﺍ ﺳْﺎ ﹸﻟ
ﺍﹶﻟ ﱠﻠ ُﻬ ﱠ
of Your majesty, beauty, and wa jamalika wa karamika an…
generosity to… …ﻥ
ْ ﻚﺍ
َ ﻚ َﻭ ﹶﻛ َﺮ ِﻣ
َ ﺟﻤَﺎِﻟ
َ َﻭ
Eighth: Fa¤l ibn Yunus has reported that Imam al-Ka¨im (`a) advised him to repeat this supplicatory prayer very much:
To explain, the first statement is a prayer for not including with those whose faith is as irregular as loans, which means
that faith is not fixed in their hearts. However, the statement may also stand for a prayer for not including with those whom
are relegated to themselves and Allah the Almighty has no interference in their affairs, just like a horse whose rein is
thrown freely on its wither and is left to graze uncontrollably.
The second statement is a prayer for not including with those who feel themselves to have carried out their duties towards
their Lord flawlessly. In fact, one must always feel that he cannot carry out his duties towards his Lord fully whatever
efforts he would exert.
Ninth: Imam al-Baqir (`a) is reported to have said: Almighty Allah has forgiven a Bedouin man for two words he said in his
supplicatory prayer. These two words are as follows:
Tenth: Dawud al-Raqq¢ has said: Whenever he insisted in prayers, Imam al-Sadiq (`a) would pray Almighty Allah in the
name of the Five Persons: the Holy Prophet, Imam `Al¢, Lady Fa§imah, Imam al-°asan, and Imam al-°usayn, peace be
upon them.
Eleventh: Yaz¢d al-Sa'igh is reported to have said: I asked Imam al-Sadiq (`a) to pray Almighty Allah for our good. He
therefore said:
Thirteenth: It is reported that Archangel Gabriel came to the Holy Prophet (¥) and conveyed to him the following
message from Almighty Allah: If you want to worship Me a whole night and a whole day perfectly, you may raise your
hands towards Me and say this supplicatory prayer:
The whole earth shall be in His grip wal-ar¤u jam¢`an qab¤atuhu ﻀ ﹸﺘ ُﻪ َﻳ ْﻮ َﻡ
ﺟﻤِﻴﻌ ﹰﺎ ﹶﻗ ْﺒ ﹶ
َ ﺽ
ﻭَﭐﻻ ْﺭ ﹸ
on the Resurrection Day yawma alqiyamati
ﭐﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ
and the heavens rolled up in His walssamawatu ma§wiyyatun
right hand. biyam¢nih¢
ﺕ ﹺﺑ َﻴﻤِﻴ ﹺﻨ ِﻪ
ﻄ ﹺﻮﻳﱠﺎ ﹲ
ﺕ َﻣ ﹾ
ﺴﻤَﺎﻭَﺍ ﹸ
ﻭَﭐﻟ ﱠ
Glory be to Him and may He be
subhanahu wa ta`ala `amma
exalted above what they associate yushrikuna
ﻥ
َ ﺸ ﹺﺮﻛﹸﻮ
ﺳ ْﺒﺤَﺎﹶﻧ ُﻪ َﻭﹶﺗﻌَﺎﹶﻟﻰٰ َﻋﻤﱠﺎ ُﻳ ﹾ
ُ
with Him.
All glory be to Allah and in praise
of Him.
subhana allahi wa bihamdih¢ ﺪ ِﻩ
ِ ﺤ ْﻤ
َ ﻥ ﭐﻟ ﱠﻠ ِﻪ َﻭﹺﺑ
َ ﺳ ْﺒﺤَﺎ
ُ
Everything is perishable except His
Face.
kullu shay'in halikun illa wajhahu ﺟ َﻬ ُﻪ
ْ ﻻ َﻭ
ﻚ ﹺﺇ ﱠ
ٌ ﻲ ٍﺀ ﻫَﺎِﻟ
ْ ﺷ
ﻞ ﹶ
ﹸﻛ ﱡ
Glory be to You, O our Lord,
exalted be You,
subhanaka rabbana wa ta`alayta ﺖ
ﻚ َﺭﱠﺑﻨﹶﺎ َﻭﹶﺗﻌَﺎﹶﻟ ْﻴ ﹶ
َ ﺳ ْﺒﺤَﺎﹶﻧ
ُ
blessed be You, and holy be You. wa tabarakta wa taqaddasta ﺖ
ﺳ ﹶ
ْﺪﺖ َﻭﹶﺗ ﹶﻘ ﱠ
َﻭﹶﺗﺒَﺎ َﺭ ﹾﻛ ﹶ
You have created all things by
Your omnipotence,
khalaqta kulla shay'in biqudratika ﻚ
َ ﺪ َﺭِﺗ
ْ ﻲ ٍﺀ ﹺﺑ ﹸﻘ
ْ ﺷ
ﻞ ﹶ
ﺖ ﹸﻛ ﱠ
ﺧ ﹶﻠ ﹾﻘ ﹶ
ﹶ
predominated over all things by wa qaharta kulla shay'in
Your almightiness, bi`izzatika
ﻚ
َ ﻲ ٍﺀ ﹺﺑ ِﻌ ﱠﺰِﺗ
ْ ﺷ
ﻞ ﹶ
ﺕ ﹸﻛ ﱠ
َﻭ ﹶﻗ َﻬ ْﺮ ﹶ
towered above all things by Your wa `alawta fawqa kulli shay'in
elevation, birtifa`ika
ﻚ
َ ﻲ ٍﺀ ﺑﹺﭑ ْﺭِﺗﻔﹶﺎ ِﻋ
ْ ﺷ
ﻞ ﹶ
ﻕ ﹸﻛ ﱢ
َ ﺕ ﹶﻓ ْﻮ
َﻭ َﻋ ﹶﻠ ْﻮ ﹶ
overcome all things by Your wa ghalabta kulla shay'in
power, biquwwatika
ﻚ
َ ﻲ ٍﺀ ﹺﺑ ﹸﻘ ﱠﻮِﺗ
ْ ﺷ
ﻞ ﹶ
ﺖ ﹸﻛ ﱠ
َﻭ ﹶﻏ ﹶﻠ ْﺒ ﹶ
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg18
fashioned all things by Your wabtada`ta kulla shay'in
ﻚ
َ ﻜ َﻤ ِﺘ
ﺤﹾ
ِ ﻲﺀٍ ﹺﺑ
ْ ﺷ
ﻞ ﹶ
ﺖ ﹸﻛ ﱠ
ﺪ ْﻋ ﹶ
َ ﻭَﭐْﺑ ﹶﺘ
wisdom and knowledge, bihikmatika wa `ilmika
ﻚ
َ َﻭ ِﻋ ﹾﻠ ِﻤ
sent the messengers with Your
Books,
wa ba`athta alrrusula bikutubika ﻚ
َ ﻜ ﹸﺘ ﹺﺒ
ﻞ ﹺﺑ ﹸ
ﺳ ﹶ
ُ ﺖ ﭐﻟ ﱡﺮ
َﻭَﺑ َﻌ ﹾﺜ ﹶ
guided the righteous ones by Your
permission,
wa hadayta al¥¥alih¢na bi'idhnika ﻚ
َ ﻦ ﹺﺑ ﹺﺈ ﹾﺫﹺﻧ
َ ﺖ ﭐﻟﺼﱠﺎِﻟﺤِﻴ
ﺪْﻳ ﹶ
َ َﻭ َﻫ
aided the believers by Your victory, wa ayyadta almu'min¢na bina¥rika ﻙ
َ ﺼ ﹺﺮ
ﻦ ﹺﺑ ﹶﻨ ﹾ
َ ﺕ ﭐﹾﻟ ُﻤ ْﺆ ِﻣﻨﹺﻴ
ﺪ ﹶ
ْ ﻭَﺍ ﱠﻳ
and overpowered all the creatures
by Your authority.
wa qaharta alkhalqa bisul§anika ﻚ
َ ﺴ ﹾﻠﻄﹶﺎﹺﻧ
ُ ﻖ ﹺﺑ
َ ﺨ ﹾﻠ
ﺕ ﭐﹾﻟ ﹶ
َﻭ ﹶﻗ َﻬ ْﺮ ﹶ
There is no god save You; la ilaha illa anta ﺖ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﹶ
You are one and only and there is
no associate with You.
wahdaka la shar¢ka laka ﻚ
َ ﻚ ﹶﻟ
َ ﺷﺮﹺﻳ
ﻻ ﹶ
ﻙ ﹶ
َ ﺪ
َﺣْ َﻭ
We serve none but You, la na`budu ghayraka ﻙ
َ ﺪ ﹶﻏ ْﻴ َﺮ
ُ ﻻ ﹶﻧ ْﻌ ُﺒ
ﹶ
we beseech none but You, wa la nas'alu illa iyyaka ﻙ
َ ﻻ ﹺﺇﻳﱠﺎ
ﻝ ﹺﺇ ﱠ
ﻻ ﹶﻧﺴْﺎ ﹸ
َﻭ ﹶ
and we desire for none but You. wa la narghabu illa ilayka ﻚ
َ ﻻ ﹺﺇﹶﻟ ْﻴ
ﺐ ﹺﺇ ﱠ
ُ ﻻ ﹶﻧ ْﺮ ﹶﻏ
َﻭ ﹶ
You are the target of our
complaints,
anta maw¤i`u shakwana ﻜﻮَﺍﻧﹶﺎ
ﺷﹾ
ﻊ ﹶ
ُﺿ
ِ ﺖ َﻣ ْﻮ
ﺍ ﹾﻧ ﹶ
the utmost of our desires, wa muntaha raghbatina َﻭ ُﻣ ﹾﻨ ﹶﺘ َﻬﻰٰ َﺭ ﹾﻏ َﺒ ِﺘﻨﹶﺎ
the God, and the Master of us. wa ilahuna wa mal¢kuna ﻜﻨﹶﺎ
َﻭﹺﺇﻟٰ ُﻬﻨﹶﺎ َﻭ َﻣﻠِﻴ ﹸ
Fourteenth: It is reported that a man came to Imam `Al¢ Am¢r al-Mu'min¢n (`a) and complained about the delay in
response of his prayers.
“Have you tried the swift-responded prayer?” Imam `Al¢ (`a) asked.
Imam `Al¢ (`a) thus taught him to say this supplicatory prayer:
Fifteenth: `Amr ibn Abi’l-Miqdam has reported the following: Imam al-Sadiq (`a) dictated this supplicatory prayer, which
achieves benefits for this world and the other world: After praising and thanking Almighty Allah, you may say this:
You are Allah; there is no god save wa anta allahu la ilaha illa
ﺖ ﭐﹾﻟ َﻌﺰﹺﻳ ﹸﺰ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Almighty, the All-wise. anta al`az¢zu alhak¢mu
ﻢ
ُ ﺤﻜِﻴ
َ ﭐﹾﻟ
You are Allah; there is no god save wa anta allahu la ilaha illa
You, the One, the Supreme. anta alwahidu alqahharu ﺪ ﭐﹾﻟ ﹶﻘﻬﱠﺎ ُﺭ
ُﺣِ ﺖ ﭐﹾﻟﻮَﺍ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You are Allah; there is no god save wa anta allahu la ilaha illa
You, the Master, the Compeller. anta almaliku aljabbaru ﺠﺒﱠﺎ ُﺭ
َ ﻚ ﭐﹾﻟ
ُ ﺖ ﭐﹾﻟ َﻤ ِﻠ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You are Allah; there is no god save wa anta allahu la ilaha illa ﻢ
ُ ﺖ ﭐﻟ ﱠﺮﺣِﻴ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the All-merciful, the Forgiver. anta alrrah¢mu alghaffaru
ﭐﹾﻟ ﹶﻐﻔﱠﺎ ُﺭ
You are Allah; there is no god save wa anta allahu la ilaha illa ﺪ
ُ ﺸﺪِﻳ
ﺖ ﭐﻟ ﱠ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Mighty in prowess. anta alshshd¢du almihalu
ﻝ
ﭐﹾﻟ ِﻤﺤَﺎ ﹸ
You are Allah; there is no god save wa anta allahu la ilaha illa
ﻜﺒﹺﻴ ُﺮ
ﺖ ﭐﹾﻟ ﹶ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Great, the High Exalted. anta alkab¢ru almuta`ali
ﻝ
ﭐﹾﻟ ُﻤ ﹶﺘﻌَﺎ ﹺ
You are Allah; there is no god save wa anta allahu la ilaha illa
ﻊ
ُ ﺴﻤِﻴ
ﺖ ﭐﻟ ﱠ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Hearing, the Seeing. anta alssam¢`u alba¥¢ru
ﭐﹾﻟ َﺒﺼِﻴ ُﺮ
You are Allah; there is no god save
wa anta allahu la ilaha illa ﻊ
ُ ﺖ ﭐﹾﻟ َﻤﻨﹺﻴ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Impregnable, the anta alman¢`u alqad¢ru
Omnipotent. ﭐﹾﻟ ﹶﻘﺪِﻳ ُﺮ
You are Allah; there is no god save
wa anta allahu la ilaha illa ﺖ ﭐﹾﻟ ﹶﻐﻔﹸﻮ ُﺭ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Forgiver, the Ready to anta alghafuru alshshkuru
appreciate. ﺸﻜﹸﻮ ُﺭ
ﭐﻟ ﱠ
You are Allah; there is no god save
wa anta allahu la ilaha illa
ﺪ
ُ ﺤﻤِﻴ
َ ﺖ ﭐﹾﻟ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Praiseworthy, the All- anta alham¢du almaj¢du
glorious. ﺪ
ُ ﭐﹾﻟ َﻤﺠﹺﻴ
You are Allah; there is no god save wa anta allahu la ilaha illa
You, the Self-sufficient, the anta alghaniyyu alham¢du ﻲ
ﺖ ﭐﹾﻟ ﹶﻐ ﹺﻨ ﱡ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg21
Praiseworthy. ُﺤﻤِﻴﺪ
َ ﭐﹾﻟ
You are Allah; there is no god save wa anta allahu la ilaha illa
ﺖ ﭐﹾﻟ ﹶﻐﻔﹸﻮ ُﺭ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Forgiver, the Loving. anta alghafuru alwadudu
ﭐﹾﻟ َﻮﺩُﻭ ُﺩ
You are Allah; there is no god save
wa anta allahu la ilaha illa
ﻥ
ُ ﺤﻨﱠﺎ
َ ﺖ ﭐﹾﻟ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the All-tender, the All- anta alhannanu almannanu
favorer. ﻥ
ُ ﭐﹾﻟ َﻤﻨﱠﺎ
You are Allah; there is no god save wa anta allahu la ilaha illa ﻢ
ُ ﺤﻠِﻴ
َ ﺖ ﭐﹾﻟ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Forbearing, the Requiter. anta alhal¢mu alddayyanu
ﻥ
ُ ﺪﻳﱠﺎ
ﭐﻟ ﱠ
You are Allah; there is no god save
wa anta allahu la ilaha illa
ﺠ َﻮﺍ ُﺩ
َ ﺖ ﭐﹾﻟ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the All-magnanimous, the anta aljawadu almajidu
Glorious. ﺪ
ُﺟ
ﭐﹾﻟﻤَﺎ ﹺ
You are Allah; there is no god save wa anta allahu la ilaha illa
ﺖ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the One, the One and Only. anta alwahidu al-ahadu
ﺪ
ُﺣ
َ ﺪ ﭐﻻ
ُﺣ
ِ ﭐﹾﻟﻮَﺍ
You are Allah; there is no god save wa anta allahu la ilaha illa
ﺐ
ُ ﺖ ﭐﹾﻟﻐﹶﺎِﺋ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Unseen, the Witness. anta algha'ibu alshshahidu
ﺪ
ُ ﭐﻟﺸﱠﺎ ِﻫ
You are Allah; there is no god save wa anta allahu la ilaha illa ﺖ ﭐﻟﻈﱠﺎ ِﻫ ُﺮ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You, the Evident, the Immanent. anta al¨¨ahiru alba§inu
ﻦ
ُ ﭐﹾﻟﺒَﺎ ِﻃ
You are Allah; there is no god save
wa anta allahu la ilaha illa
ﻲ ٍﺀ
ْ ﺷ
ﻞ ﹶ
ﻜ ﱢ
ﺖ ﹺﺑ ﹸ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﺖ ﭐﻟ ﱠﻠ ُﻪ ﹶ
ﻭَﺍ ﹾﻧ ﹶ
You; You have knowledge of all anta bikulli shay'in `al¢mun
things. ﻢ
ٌ َﻋ ِﻠﻴ
Perfect is Your brilliance; so, You
have guided (to the true guidance).
tamm nuruka fahadayta ﺖ
ﺪْﻳ ﹶ
َ ﻙ ﹶﻓ َﻬ
َ ﻢ ﻧﹸﻮ ُﺭ
ﹶﺗ ﱠ
Open is Your hand; so, You have
given (liberally).
wa basa§ta yadaka fa'a`§ayta ﺖ
ﻄ ْﻴ ﹶ
ﻙ ﻓﹶﺎ ْﻋ ﹶ
َ ﺪ
َ ﺖ َﻳ
ﻄ ﹶ
ﺴﹾَ َﻭَﺑ
Our Lord, Your Face is the noblest rabbana wajhuka akramu
of all faces, alwujuhi ﻚ ﺍ ﹾﻛ َﺮ ُﻡ ﭐﹾﻟ ُﻮﺟُﻮ ِﻩ
َ ﺟ ُﻬ
ْ َﺭﱠﺑﻨﹶﺎ َﻭ
Your side is the best of all sides, wa jihatuka khayru aljihati ﺕ
ِ ﺠﻬَﺎ
ﺧ ْﻴ ُﺮ ﭐﹾﻟ ﹺ
ﻚ ﹶ
َ ﺟ َﻬ ﹸﺘ
َﻭ ﹺ
and Your donations are the most
wa `a§iyyatuka af¤alu
favorable and most pleasant of all al`a§aya wa ahna'uha ﻞ ﭐﹾﻟ َﻌﻄﹶﺎﻳَﺎ ﻭَﺍ ْﻫﻨﹶﺎ ﻫَﺎ
ﻀ ﹸ
ﻚ ﺍ ﹾﻓ ﹶ
َ ﻄ ﱠﻴ ﹸﺘ
ِ َﻭ َﻋ
donations.
Our Lord, when You are obeyed,
You thank
tu§a`u rabbana fatashkuru ﻜ ُﺮ
ﺸﹸ
ﻉ َﺭﱠﺑﻨﹶﺎ ﹶﻓ ﹶﺘ ﹾ
ُ ﹸﺗﻄﹶﺎ
and when You, our Lord, is
wa tu`¥a rabbana fataghfiru
disobeyed, You forgive whomever liman shi'ta
ﺖ
ﺷ ﹾﺌ ﹶ
ِ ﻦ
ْ َﻭﹸﺗﻌْﺼﻰٰ َﺭﱠﺑﻨﹶﺎ ﹶﻓ ﹶﺘ ﹾﻐ ِﻔ ُﺮ ِﻟ َﻤ
You wish.
You respond to the distressed, tuj¢bu almu¤§arr¢na ﻦ
َ ﻄﺮﱢﻳ
ﻀﹶﺐ ﭐﹾﻟ ُﻤ ﹾ
ُ ﹸﺗﺠﹺﻴ
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg22
relieve from evil, wa takshifu alssu'a ﻒ ﭐﻟﺴﱡﻮ َﺀ
ُ ﺸ
ِ ﻜ
َﻭﹶﺗ ﹾ
accept repentance, wa taqbalu alttawbata ﻞ ﭐﻟ ﱠﺘ ْﻮَﺑ ﹶﺔ
َﻭﹶﺗ ﹾﻘ َﺒ ﹸ
and pardon the sins. wa ta`fu `an aldhdhunubi ﺏ
ﺬﻧﹸﻮ ﹺ
ﻦ ﭐﻟ ﱡ
َﻭﹶﺗ ْﻌﻔﹸﻮ َﻋ ﹺ
Your bestowals are too abundant to
be recompensed,
la tujaza ayad¢ka ﻚ
َ ﻻ ﹸﺗﺠَﺎ ﹶﺯﻯٰ ﺍ ﻳَﺎﺩِﻳ
ﹶ
Your graces are too many to be
counted,
wa la tuh¥a ni`amuka ﻚ
َ ﻻ ﹸﺗﺤْﺼﻰٰ ﹺﻧ َﻌ ُﻤ
َﻭ ﹶ
and You are too praised to be wa la yablughu midhataka
expressed by any statement. qawlu qa'ilin
ﻞ
ﻝ ﻗﹶﺎِﺋ ﹴ
ﻚ ﹶﻗ ْﻮ ﹸ
َ ﺣ ﹶﺘ
َﺪ
ْ ﻎ ِﻣ
ﻻ َﻳ ْﺒ ﹸﻠ ﹸ
َﻭ ﹶ
allahumma ¥alli `ala
O Allah, (please) bless Muhammad
and the Household of Muhammad,
muhammadin wa ali ﺪ
ٍ ﺤ ﱠﻤ
َ ﻝ ُﻣ
ﺪ ﻭَﺁ ﹺ
ٍ ﺤ ﱠﻤ
َ ﻞ َﻋ ﹶﻠﻰٰ ُﻣ
ﺻ ﱢ
ﻢ ﹶ
ﺍﹶﻟ ﱠﻠ ُﻬ ﱠ
muhammadin
wa `ajjil farajahum wa
hasten their relief, comfort, rawhahum
ﻢ
ْ ﺣ ُﻬ
َ ﻢ َﻭ َﺭ ْﻭ
ْ ﺟ ُﻬ
َ ﻞ ﹶﻓ َﺮ
ﺠ ﹾ
َﻭ َﻋ ﱢ
wa rahatahum wa
rest, and pleasure, sururahum
ﻢ
ْ ﺳﺮُﻭ َﺭ ُﻫ
ُ ﻢ َﻭ
ْ ﺣ ﹶﺘ ُﻬ
َ َﻭﺭَﺍ
make me taste the flavor of their
relief,
wa adhiqn¢ §a`ma farajihim ﻢ
ْ ﺟ ﹺﻬ
ﻢ ﹶﻓ َﺮ ﹺ
َ ﻭَﺍ ِﺫ ﹾﻗﻨﹺﻲ ﹶﻃ ْﻌ
annihilate their jinn and human wa ahlik a`da'ahum min
enemies, aljinni wal-insi ﺲ
ﻹﹾﻧ ﹺ
ِ ﻦ ﻭَﭐ
ﺠ ﱢ
ﻦ ﭐﹾﻟ ﹺ
َ ﻢ ِﻣ
ْ ﻚ ﺍ ْﻋﺪَﺍ َﺀ ُﻫ
ْ ﻭَﺍ ْﻫ ِﻠ
wa atina f¢ alddunya
grant us good in this world hasanatan
ﺴ ﹶﻨ ﹰﺔ
َ ﺣ
َ ﺪﹾﻧﻴَﺎ
ﻭَﺁِﺗﻨﹶﺎ ﻓِﻲ ﭐﻟ ﱡ
and good in the Hereafter, wa f¢ al-akhirati hasanatan ﺴ ﹶﻨ ﹰﺔ
َ ﺣ
َ ﺧ َﺮ ِﺓ
ِ َﻭﻓِﻲ ﭐﻵ
and protect us against the
chastisement of fire.
wa qina `adhaba alnnari ﺏ ﭐﻟﻨﱠﺎ ﹺﺭ
َ َﻭ ِﻗﻨﹶﺎ َﻋﺬﹶﺍ
Include us with those upon whom waj`alna min alladh¢na la ﻻ
ﻢ َﻭ ﹶ
ْ ﻑ َﻋ ﹶﻠ ْﻴ ﹺﻬ
ٌ ﺧ ْﻮ
ﻻ ﹶ
ﻦ ﹶ
َ ﻦ ﭐﱠﻟﺬِﻳ
َ ﺟ َﻌ ﹾﻠﻨﹶﺎ ِﻣ
ْ ﻭَﭐ
no fear shall come nor shall they khawfun `alayhim wa la hum
grieve. yahzanuna ﻥ
َ ﺤ ﹶﺰﻧﹸﻮ
ْ ﻢ َﻳ
ْ ُﻫ
Include me with those who have waj`aln¢ min alladh¢na
acted patiently ¥abaru
ﺻ َﺒ ُﺮﻭَﭐ
ﻦ ﹶ
َ ﻦ ﭐﱠﻟﺬِﻳ
َ ﺟ َﻌ ﹾﻠﻨﹺﻲ ِﻣ
ْ ﻭَﭐ
wa `ala rabbihim
and on their Lord do they rely. yatawakkaluna
ﻥ
َ ﻢ َﻳ ﹶﺘ َﻮﻛﱠﻠﹸﻮ
ْ َﻭ َﻋ ﹶﻠﻰٰ َﺭﱢﺑ ﹺﻬ
wa thabbitn¢ bilqawli
Confirm me with the sure word alththabiti
ﺖ
ِ ﻝ ﭐﻟﺜﱠﺎﹺﺑ
َﻭﹶﺛ ﱢﺒ ﹾﺘﻨﹺﻲ ﺑﹺﭑﹾﻟ ﹶﻘ ْﻮ ﹺ
in this worldly life and in the f¢ alhayati alddunya wa f¢ al-
Hereafter. akhirati
ﺧ َﺮ ِﺓ
ِ ﺪﹾﻧﻴَﺎ َﻭﻓِﻲ ﭐﻵ
ﺤﻴَﺎ ِﺓ ﭐﻟ ﱡ
َ ﻓِﻲ ﭐﹾﻟ
Bless me in my lifetime, in my wa barik l¢ f¢ almahya
death, walmamati
ﺕ
ِ ﺤﻴَﺎ ﻭَﭐﹾﻟ َﻤﻤَﺎ
ْ ﻙ ﻟِﻲ ﻓِﻲ ﭐﹾﻟ َﻤ
ْ َﻭﺑَﺎ ﹺﺭ
on the Situation, in the
Resurrection,
walmawqifi walnnushuri ﻒ ﻭَﭐﻟ ﱡﻨﺸﹸﻮ ﹺﺭ
ِ ﻭَﭐﹾﻟ َﻤ ْﻮ ِﻗ
in the Settling of account, in the
Scale,
walhisabi walm¢zani ﻥ
ِ ﺏ ﻭَﭐﹾﻟﻤِﻴﺰﹶﺍ
ﺤﺴَﺎ ﹺ
ِ ﻭَﭐﹾﻟ
and at the horrors of the
Resurrection Day,
wa ahwali yawmi alqiyamati ﻝ َﻳ ْﻮ ﹺﻡ ﭐﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ
ﻭَﺍ ْﻫﻮَﺍ ﹺ
keep me safe on the Discriminating wa sallimn¢ `ala al¥¥ira§i wa
Bridge, and make me pass it safely. ajizn¢ `alayhi ﺟ ﹾﺰﻧﹺﻲ َﻋ ﹶﻠ ْﻴ ِﻪ
ﻁ ﻭَﺍ ﹺ
ِ ﺼﺮَﺍ
ﺳ ﱢﻠ ْﻤﻨﹺﻲ َﻋ ﹶﻠﻰٰ ﭐﻟ ﱢ
َ َﻭ
Provide me with useful knowledge, warzuqn¢ `ilman nafi`an ﻭَﭐ ْﺭ ﹸﺯ ﹾﻗﻨﹺﻲ ِﻋﻠﹾﻤ ﹰﺎ ﻧﹶﺎﻓِﻌ ﹰﺎ
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg23
true certitude, wa yaq¢nan ¥adiqan َﻭَﻳﻘِﻴﻨ ﹰﺎ ﺻﹶﺎﺩِﻗ ﹰﺎ
wa tuqan wa birran wa
piety, righteousness, devoutness, wara`an
َﻭﺗﹸﻘﻰًٰ َﻭﹺﺑ ّﺮﹰﺍ َﻭ َﻭﺭَﻋ ﹰﺎ
wa khawfan minka wa
fear of You, and dread of You faraqan
ﻚ َﻭ ﹶﻓﺮَﻗ ﹰﺎ
َ ﺧﻮْﻓ ﹰﺎ ِﻣ ﹾﻨ
َﻭ ﹶ
due to which I attain a nearer step
towards You
yuballighun¢ minka zulfa ٰﻚ ﹸﺯﹾﻟ ﹶﻔﻰ
َ ُﻳ َﺒ ﱢﻠ ﹸﻐﻨﹺﻲ ِﻣ ﹾﻨ
and I avoid any remoter step from
You.
wa la yuba`idun¢ `anka ﻚ
َ ﺪﻧﹺﻲ َﻋ ﹾﻨ
ُ ﻻ ُﻳﺒَﺎ ِﻋ
َﻭ ﹶ
Endear me (to people) and do not
make the others incur the hatred of wa ahbibn¢ wa la tubghi¤n¢ ﻀﻨﹺﻲ
ﻻ ﹸﺗ ْﺒ ِﻐ ﹾ
ﺣ ﹺﺒ ْﺒﻨﹺﻲ َﻭ ﹶ
ْ ﻭَﺍ
me.
Take care of me and do not wa tawallan¢ wa la
disappoint me. takhdhuln¢
ﺬﹾﻟﻨﹺﻲ
ﺨﹸ
ﻻ ﹶﺗ ﹾ
َﻭﹶﺗ َﻮﱠﻟﻨﹺﻲ َﻭ ﹶ
Grant me a part of the whole
wa a`§in¢ min jam¢`i khayri
ﺪﹾﻧﻴَﺎ
ﺧ ْﻴ ﹺﺮ ﭐﻟ ﱡ
ﻊ ﹶ
ﺟﻤِﻴ ﹺ
َ ﻦ
ْ ﻄﻨﹺﻲ ِﻣ
ِ ﻭَﺍ ْﻋ
welfare of this world and the alddunya wal-akhirati
Hereafter, ﺧ َﺮ ِﺓ
ِ ﻭَﭐﻵ
including what I know and what I ma `alimtu minhu wa ma
do not. lam a`lam ﻢ
ْ ﻢ ﺍ ْﻋ ﹶﻠ
ْ ﺖ ِﻣ ﹾﻨ ُﻪ َﻭﻣَﺎ ﹶﻟ
ﻣَﺎ َﻋ ِﻠ ْﻤ ﹸ
Save me from the whole evil wa ajirn¢ min alssu'i kullih¢
altogether, bihadhaf¢rih¢ ﺤﺬﹶﺍﻓِﻴ ﹺﺮ ِﻩ
َ ﻦ ﭐﻟﺴﱡﻮ ِﺀ ﹸﻛ ﱢﻠ ِﻪ ﹺﺑ
َ ﺟ ْﺮﻧﹺﻲ ِﻣ
ﻭَﺍ ﹺ
including what I know and what I ma `alimtu minhu wa ma
do not. lam a`lam ﻢ
ْ ﻢ ﺍ ْﻋ ﹶﻠ
ْ ﺖ ِﻣ ﹾﻨ ُﻪ َﻭﻣَﺎ ﹶﻟ
ﻣَﺎ َﻋ ِﻠ ْﻤ ﹸ
Sixteenth: Mu`awiyah ibn `Ammar has reported that he once asked Imam al-Sadiq (`a) to teach him exclusively a special
supplicatory prayer. The Imam (`a) therefore taught him to say this:
Seventeenth: A man from al-Kufah city, named Abu-Ja`far, is reported to have asked Imam al-Sadiq (`a) to teach him a
supplicatory prayer to say. The Imam (`a) thus taught him to say this:
Eighteenth: Imam al-Baqir (`a) is reported to have instructed his brother, `Abdullah ibn `Al¢, to say this supplicatory
prayer:
You may now invoke Almighty Allah’s blessings upon the Holy Prophet and his Household and submit your requests,
preferably insistently.
Twentieth: Ibn Ab¢-Ya`fur, the prominent and trustworthy narrator, is reported to have said that Imam al-Sadiq (`a) used
to say this supplicatory prayer:
You cover any of Your beings that tudliju alrrahmata `ala man
ﻦ
ْ ﻦ ﹶﺗﺸﹶﺎ ُﺀ ِﻣ
ْ ﺣ َﻤ ﹶﺔ َﻋ ﹶﻠﻰٰ َﻣ
ْ ﺞ ﭐﻟ ﱠﺮ
ُ ﺪِﻟ
ْ ﹸﺗ
You wish with mercy. tasha'u min khalqika
ﻚ
َ ﺧ ﹾﻠ ِﻘ
ﹶ
You know the stealthy looks and ta`lamu kha'inata al-a`yuni
that which the breasts conceal. wa ma tukhf¢ al¥¥uduru ﺼﺪُﻭ ُﺭ
ﺨﻔِﻲ ﭐﻟ ﱡ
ﻦ َﻭﻣَﺎ ﹸﺗ ﹾ
ﻢ ﺧﹶﺎِﺋ ﹶﻨ ﹶﺔ ﭐﻻ ْﻋ ُﻴ ﹺ
ُ ﹶﺗ ْﻌ ﹶﻠ
I bear witness for what You have ashhadu bima shahidta bih¢
borne witness for Yourself `ala nafsika ﻚ
َ ﺴ
ِ ﺕ ﹺﺑ ِﻪ َﻋ ﹶﻠﻰٰ ﹶﻧ ﹾﻔ
ﺪ ﹶ
ْ ﺷ ﹺﻬ
ﺪ ﹺﺑﻤَﺎ ﹶ
ُ ﺷ َﻬ
ﺍ ﹾ
and what Your angels and
wa shahidat mala'ikatuka wa
possessors of knowledge have ulu al`ilmi ﻢ
ﻚ ﻭَﺍ ﻭﻟﹸﻮ ﭐﹾﻟ ِﻌ ﹾﻠ ﹺ
َ ﻜ ﹸﺘ
ﻼِﺋ ﹶ
ﺕ َﻣ ﹶ
ﺪ ﹾ
َ ﺷ ﹺﻬ
َﻭ ﹶ
witnessed for You;
there is no god save You; You are la ilaha illa anta al`az¢zu
the Almighty, the All-wise. alhak¢mu ﻢ
ُ ﺤﻜِﻴ
َ ﺖ ﭐﹾﻟ َﻌﺰﹺﻳ ﹸﺰ ﭐﹾﻟ
ﻻ ﺍ ﹾﻧ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﹺﺇ ﱠ
ﹶ
If one who has not borne witness
wa man lam yashhad `ala
ٰﺕ َﻋ ﹶﻠﻰ
ﺪ ﹶ
ْ ﺷ ﹺﻬ
ﺪ َﻋ ﹶﻠﻰٰ ﻣَﺎ ﹶ
ْ ﺸ َﻬ
ﻢ َﻳ ﹾ
ْ ﻦ ﹶﻟ
ْ َﻭ َﻣ
for what You have borne witness ma shahidta `ala nafsika
for Yourself ﻚ
َ ﺴ
ِ ﹶﻧ ﹾﻔ
and what Your angels and the
wa shahidat mala'ikatuka wa
possessors of knowledge have ulu al`ilmi ﻢ
ﻚ ﻭَﺍ ﻭﻟﹸﻮ ﭐﹾﻟ ِﻌ ﹾﻠ ﹺ
َ ﻜ ﹸﺘ
ﻼِﺋ ﹶ
ﺕ َﻣ ﹶ
ﺪ ﹾ
َ ﺷ ﹺﻬ
َﻭ ﹶ
borne witness for You,
then (please) register my testimony faktub shahadat¢ makana
instead of his testimony. shahadatih¢
ﺷﻬَﺎ َﺩِﺗ ِﻪ
ﻥ ﹶ
َ ﺷﻬَﺎ َﺩﺗِﻲ َﻣﻜﹶﺎ
ﺐ ﹶ
ْ ﻓﹶﭑ ﹾﻛ ﹸﺘ
O Allah, You are the peace allahumma anta alssalamu ﻼ ُﻡ
ﺴﹶﺖ ﭐﻟ ﱠ
ﻢ ﺍ ﹾﻧ ﹶ
ﺍﹶﻟ ﱠﻠ ُﻬ ﱠ
and the source of peace. wa minka alssalamu ُﻼﻡ
ﺴﹶ
ﻚ ﭐﻟ ﱠ
َ َﻭ ِﻣ ﹾﻨ
I beseech You, O Lord of majesty as'aluka ya dha aljalali wal-
and honor, ikrami ﻹ ﹾﻛﺮَﺍ ﹺﻡ
ِ ﻝ ﻭَﭐ
ﻼﹺﺠﹶ
َ ﻚ ﻳَﺎ ﺫﹶﺍ ﭐﹾﻟ
َ ﺍ ﺳْﺎ ﹸﻟ
an tafukka raqabat¢ min
to release me from the Fire. alnnari ﻦ ﭐﻟﻨﱠﺎ ﹺﺭ
َ ﻚ َﺭ ﹶﻗ َﺒﺘِﻲ ِﻣ
ﻥ ﹶﺗ ﹸﻔ ﱠ
ْ ﺍ
Shaykh al-Tus¢, in Mi¥bah al-Mutahajjid, has referred to the above-mentioned supplicatory prayer to be said immediately
after the fourth unit of the Night Prayer. As for al-Majlis¢ (the compiler of Bihar al-Anwar), he reported Imam al-Sadiq (`a)
to have recommended saying this prayer in the one-unit al-Witr Prayer (which is performed after the eight-unit Night
Prayer and the two-unit al-Shaf` Prayer at the early dawn).
Twenty-first: The following supplicatory prayer is reportedly ascribed to Abu-Dharr. About it, Archangel Gabriel is
reported to have said to the Holy Prophet (¥), “This supplicatory prayer is well known by the inhabitants of the heavens:”
Twenty-second: Abu-°amzah is reported to have said: I have received this supplicatory prayer from Imam al-Baqir (`a)
who used to describe it as the all-inclusive supplicatory prayer:
and in all what has been revealed to wa bijam¢`i ma unzila bih¢ ﻊ
ﺟﻤِﻴ ﹺ
َ ٰﻝ ﹺﺑ ِﻪ َﻋ ﹶﻠﻰ
ﻊ ﻣَﺎ ﺍ ﹾﻧ ﹺﺰ ﹶ
ﺠﻤِﻴ ﹺ
َ َﻭﹺﺑ
all of the messengers. `ala jam¢`i alrrusuli
ﻞ
ﺳ ﹺ
ُ ﭐﻟ ﱡﺮ
(I believe that) the promise of Allah
is true,
wa anna wa`da allahi haqqun ﻖ
ﺣ ﱞ
َ ﺪ ﭐﻟ ﱠﻠ ِﻪ
َ ﻥ َﻭ ْﻋ
ﻭَﺍ ﱠ
His meeting is true, wa liqa'ahu haqqun ﻖ
ﺣ ﱞ
َ َﻭِﻟﻘﹶﺎ َﺀ ُﻩ
Allah is always true, wa ¥adaqa allahu ُﻕ ﭐﻟ ﱠﻠﻪ
َﺪ
َﺻَﻭ ﹶ
the messengers have conveyed, wa ballagha almursaluna ﻥ
َ ﺳﻠﹸﻮ
َ ﻎ ﭐﹾﻟ ُﻤ ْﺮ
َﻭَﺑ ﱠﻠ ﹶ
and all praise be to Allah the Lord walhamdu lillahi rabbi
of the worlds. al`alam¢na
ﻦ
َ ﺏ ﭐﹾﻟﻌَﺎﹶﻟﻤِﻴ
ﺪ ِﻟ ﱠﻠ ِﻪ َﺭ ﱢ
ُ ﺤ ْﻤ
َ ﻭَﭐﹾﻟ
All glory be to Allah whenever a wa subhana allahi kullama
thing glorifies Allah sabbaha allaha shay'un
ﻲ ٌﺀ
ْ ﺷ
ﺢ ﭐﻟ ﱠﻠ َﻪ ﹶ
َ ﺳ ﱠﺒ
َ ﻥ ﭐﻟ ﱠﻠ ِﻪ ﹸﻛ ﱠﻠﻤَﺎ
َ ﺳ ْﺒﺤَﺎ
ُ َﻭ
and as exactly as Allah likes to be wa kama yuhibbu allahu an
glorified. yusabbaha ﺢ
َ ﺴ ﱠﺒ
َ ﻥ ُﻳ
ْ ﺐ ﭐﻟ ﱠﻠ ُﻪ ﺍ
ﺤ ﱡ
ِ َﻭ ﹶﻛﻤَﺎ ُﻳ
All praise be to Allah whenever a walhamdu lillahi kullama
thing praises Allah hamida allaha shay'un
ﻲ ٌﺀ
ْ ﺷ
ﺪ ﭐﻟ ﱠﻠ َﻪ ﹶ
َ ﺣ ِﻤ
َ ﺪ ِﻟ ﱠﻠ ِﻪ ﹸﻛ ﱠﻠﻤَﺎ
ُ ﺤ ْﻤ
َ ﻭَﭐﹾﻟ
and as exactly as Allah likes to be wa kama yuhibbu allahu an
praised. yuhmada ﺪ
َ ﺤ َﻤ
ْ ﻥ ُﻳ
ْ ﺐ ﭐﻟ ﱠﻠ ُﻪ ﺍ
ﺤ ﱡ
ِ َﻭ ﹶﻛﻤَﺎ ُﻳ
There is no god save Allah
wa la ilaha illa allahu kullama
whenever a thing professes that hallala allaha shay'un
ﻲ ٌﺀ
ْ ﺷ
ﻞ ﭐﻟ ﱠﻠ َﻪ ﹶ
ﻻ ﭐﻟ ﱠﻠ ُﻪ ﹸﻛ ﱠﻠﻤَﺎ َﻫ ﱠﻠ ﹶ
ﻻ ﹺﺇﻟٰ َﻪ ﺇ ﱠ
َﻭ ﹶ
there is no god save Allah
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg31
and exactly as Allah likes to be
wa kama yuhibbu allahu an
professed that there is no god save yuhallala ﻞ
ﻥ ُﻳ َﻬ ﱠﻠ ﹶ
ْ ﺐ ﭐﻟ ﱠﻠ ُﻪ ﺍ
ﺤ ﱡ
ِ َﻭ ﹶﻛﻤَﺎ ُﻳ
Him.
Allah is the Most Great whenever a
wallahu akbaru kullama
thing professes that Allah is the kabbara allaha shay'un ﻲ ٌﺀ
ْ ﺷ
ﻭَﭐﻟ ﱠﻠ ُﻪ ﺍ ﹾﻛ َﺒ ُﺮ ﹸﻛ ﱠﻠﻤَﺎ ﹶﻛ ﱠﺒ َﺮ ﭐﻟ ﱠﻠ َﻪ ﹶ
Most Great
and as exactly as Allah likes to be
wa kama yuhibbu allahu an
professed that He is the Most yukabbara ﻜ ﱠﺒ َﺮ
ﻥ ُﻳ ﹶ
ْ ﺐ ﭐﻟ ﱠﻠ ُﻪ ﺍ
ﺤ ﱡ
ِ َﻭ ﹶﻛﻤَﺎ ُﻳ
Great.
O Allah, I beseech You for the keys allahumma inn¢ as'aluka
to the good mafat¢ha alkhayri ﺨ ْﻴ ﹺﺮ
ﺢ ﭐﹾﻟ ﹶ
َ ﻚ َﻣﻔﹶﺎﺗِﻴ
َ ﻢ ﹺﺇﻧﱢﻲ ﺍ ﺳْﺎ ﹸﻟ
ﺍﹶﻟ ﱠﻠ ُﻬ ﱠ
as well as its seals, its abundant wa khawat¢mahu wa
quantities, sawabighahu
ﺳﻮَﺍﹺﺑ ﹶﻐ ُﻪ
َ ﺧﻮَﺍﺗِﻴ َﻤ ُﻪ َﻭ
َﻭ ﹶ
its advantages, its blessings, wa fawa'idahu wa barakatih¢ ﺪ ُﻩ َﻭَﺑ َﺮﻛﹶﺎِﺗ ِﻪ
َ َﻭ ﹶﻓﻮَﺍِﺋ
the scope that I know about it, wa ma balagha `ilmahu `ilm¢ ﻎ ِﻋ ﹾﻠ َﻤ ُﻪ ِﻋ ﹾﻠﻤِﻲ
َﻭﻣَﺎ َﺑ ﹶﻠ ﹶ
and the scope that is too much for wa ma qa¥ara `an ih¥a'ih¢
me to retain. hif¨¢
ﺣ ﹾﻔﻈِﻲ
ِ ﺣﺼﹶﺎِﺋ ِﻪ
ْ ﻦ ﹺﺇ
ْ ﺼ َﺮ َﻋ
َﻭﻣَﺎ ﹶﻗ ﹶ
O Allah, (please) make clear for me
allahumma inhaj l¢ asbaba
the elements of recognizing it (i.e. ma`rifatih¢ ﺏ َﻣ ْﻌ ﹺﺮ ﹶﻓ ِﺘ ِﻪ
َ ﺳﺒَﺎ
ْ ﺞ ﻟِﻲ ﺍ
ْ ﻢ ﭐﹾﻧ َﻬ
ﺍﹶﻟ ﱠﻠ ُﻬ ﱠ
the good),
open before me the doors to it, waftah l¢ abwabahu ﺢ ﻟِﻲ ﺍ ْﺑﻮَﺍَﺑ ُﻪ
ْ ﻭَﭐ ﹾﻓ ﹶﺘ
cover me with the blessings of wa ghashshin¢ barakati
Your mercy, rahmatika
ﻚ
َ ﺣ َﻤ ِﺘ
ْ ﺕ َﺭ
ِ ﺸﻨﹺﻲ َﺑ َﺮﻛﹶﺎ
َﻭ ﹶﻏ ﱢ
bestow upon me with protection
wa munna `alayya bi`i¥matin
ﻦ
ْ ﻹﺯﹶﺍﹶﻟ ِﺔ َﻋ
ِ ﻦﭐ
ﺼ َﻤ ٍﺔ َﻋ ﹺ
ﻲ ﹺﺑ ِﻌ ﹾ
ﻦ َﻋ ﹶﻠ ﱠ
َﻭ ُﻣ ﱠ
against divergence from Your `an al-izalati `an d¢nika
religion, ﻚ
َ ﺩِﻳ ﹺﻨ
and purify my heart from suspicion. wa §ahhir qalb¢ min alshshakki ﺸﻚﱢ
ﻦ ﭐﻟ ﱠ
َ َﻭ ﹶﻃ ﱢﻬ ْﺮ ﹶﻗ ﹾﻠﺒﹺﻲ ِﻣ
(Please) do not make my heart to
wa la tashghal qalb¢
be preoccupied by my worldly bidunyaya
ﻱ
َ ﺪﹾﻧﻴَﺎ
ُ ﻞ ﹶﻗ ﹾﻠﺒﹺﻲ ﹺﺑ
ﺸ ﹶﻐ ﹾ
ﻻ ﹶﺗ ﹾ
َﻭ ﹶ
affairs
and my transient livelihood wa `ajili ma`ash¢ ﻞ َﻣﻌَﺎﺷِﻲ
ﺟ ﹺ
َﻭﻋَﺎ ﹺ
against the everlasting reward in
my other world;
`an ajili thawabi akhirat¢ ﺧ َﺮﺗِﻲ
ِ ﺏﺁ
ﻞ ﹶﺛﻮَﺍ ﹺ
ﺟ ﹺ
ﻦﺁ ﹺ
ْ َﻋ
rather, (please) make my heart to
washghal qalb¢ bihif¨i ma la
ﻞ ِﻣﻨﱢﻲ
ﻻ ﹶﺗ ﹾﻘ َﺒ ﹸ
ﻆ ﻣَﺎ ﹶ
ِ ﺤ ﹾﻔ
ِ ﻞ ﹶﻗ ﹾﻠﺒﹺﻲ ﹺﺑ
ﺷ ﹶﻐ ﹾ
ﻭَﭐ ﹾ
be occupied by retaining that which taqbalu minn¢ jahlahu
You do not accept to be ignored. ﺟ ْﻬ ﹶﻠ ُﻪ
َ
And (please) make my tongue
subservient to mentioning all wa dhallil likulli khayrin lisan¢ ﺧ ْﻴ ﹴﺮ ِﻟﺴَﺎﻧﹺﻲ
ﻞ ﹶ
ﻜ ﱢ
ﻞ ِﻟ ﹸ
َﻭ ﹶﺫﱢﻟ ﹾ
virtuous items,
purify my heart from ostentation, wa §ahhir qalb¢ min alrriya'i ﻦ ﭐﻟ ﱢﺮﻳَﺎ ِﺀ
َ َﻭ ﹶﻃ ﱢﻬ ْﺮ ﹶﻗ ﹾﻠﺒﹺﻲ ِﻣ
and do not allow ostentation to
flow in my organs;
wa la tujrih¢ f¢ mafa¥il¢ ﺻﻠِﻲ
ِ ﺠ ﹺﺮ ِﻩ ﻓِﻲ َﻣﻔﹶﺎ
ْ ﻻ ﹸﺗ
َﻭ ﹶ
rather, make all my deeds to be
purely intended for Your sake.
waj`al `amal¢ khali¥an laka ﻚ
َ ﻞ َﻋ َﻤﻠِﻲ ﺧﹶﺎﻟِﺼ ﹰﺎ ﹶﻟ
ﺟ َﻌ ﹾ
ْ ﻭَﭐ
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg32
O Allah, I pray Your protection allahumma inn¢ a`udhu bika
against the evil min alshsharri ﺸ ﱢﺮ
ﻦ ﭐﻟ ﱠ
َ ﻚ ِﻣ
َ ﻢ ﹺﺇﻧﱢﻲ ﺍ ﻋُﻮ ﹸﺫ ﹺﺑ
ﺍﹶﻟ ﱠﻠ ُﻬ ﱠ
and all sorts of indecencies; wa anwa`i alfawahishi kulliha ﺶ ﹸﻛ ﱢﻠﻬَﺎ
ﺣ ﹺ
ِ ﻉ ﭐﹾﻟ ﹶﻔﻮَﺍ
ﻭَﺍ ﹾﻧﻮَﺍ ﹺ
those of them which are apparent,
those which are concealed, and ¨ahiriha wa ba§iniha wa
those which are committed ghafalatiha
ﻼِﺗﻬَﺎ
ﻇﹶﺎ ِﻫ ﹺﺮﻫَﺎ َﻭﺑَﺎ ِﻃ ﹺﻨﻬَﺎ َﻭ ﹶﻏ ﹶﻔ ﹶ
inattentively,
Twenty-third: Muhammad ibn Muslim is reported to have quoted Imam al-Baqir (`a) as advising of saying this
supplicatory prayer:
Twenty-fourth: Imam al-Sadiq (`a) is reported to have used to said this supplicatory prayer:
Twenty-fifth: Imam al-Sadiq (`a) is also reported to have used to said this supplicatory prayer:
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg35
O Light! O All-holy! ya nuru ya quddusu ُﺪ ْﻭﺱ
ﻳَﺎ ﻧﹸﻮ ُﺭ ﻳَﺎ ﹸﻗ ﱡ
O Foremost of all first things! ya awwala al-awwal¢na ﻦ
َ ﻝ ﭐﻻ ﱠﻭﻟِﻴ
ﻳَﺎ ﺍ ﱠﻭ ﹶ
O Last of all last things! wa ya akhira al-akhir¢na ﻦ
َ ﺧﺮﹺﻳ
ِ ﺧ َﺮ ﭐﻵ
ِ َﻭﻳَﺎ ﺁ
O All-beneficent! O All-merciful! ya rahmanu ya rah¢mu ُﻦ ﻳَﺎ َﺭﺣِﻴﻢ
ُ ٰﺣﻤ
ْ ﻳَﺎ َﺭ
(Please) forgive me those sins that ighfir liya aldhdhunuba allat¢
alter blessings! tughayyiru alnni`ama
ﻢ
َ ﺏ ﭐﱠﻟﺘِﻲ ﹸﺗ ﹶﻐ ﱢﻴ ُﺮ ﭐﻟ ﱢﻨ َﻌ
َ ﺬﻧﹸﻮ
ﻲ ﺍﻟ ﱡ
َ ﭐ ﹾﻏ ِﻔ ْﺮ ِﻟ
Forgive me those sins that make waghfir liya aldhdhunuba allat¢
fall punishments! tuhillu alnniqama
ﻢ
َ ﻞ ﭐﻟ ﱢﻨ ﹶﻘ
ﺤ ﱡ
ِ ﺏ ﭐﱠﻟﺘِﻲ ﹸﺗ
َ ﺬﻧﹸﻮ
ﻲ ﭐﻟ ﱡ
َ ﻭَﭐ ﹾﻏ ِﻔ ْﺮ ِﻟ
Forgive me those sins that cut off waghfir liya aldhdhunuba allat¢
ﻊ
ُﻄﺏ ﭐﱠﻟﺘِﻲ ﹶﺗ ﹾﻘ ﹶ
َ ﺬﻧﹸﻮ
ﻲ ﭐﻟ ﱡ
َ ﻭَﭐ ﹾﻏ ِﻔ ْﺮ ِﻟ
hope! taq§a`u alrraja'a
ﭐﻟ ﱠﺮﺟَﺎ َﺀ
Forgive me those sins that darken waghfir liya aldhdhunuba allat¢
atmospheres! tu¨limu alhawa'a
ﻢ ﭐﹾﻟ َﻬﻮَﺍ َﺀ
ُ ﻈ ِﻠ
ﺏ ﭐﱠﻟﺘِﻲ ﹸﺗ ﹾ
َ ﺬﻧﹸﻮ
ﻲ ﭐﻟ ﱡ
َ ﻭَﭐ ﹾﻏ ِﻔ ْﺮ ِﻟ
Imam al-Sadiq (`a) added: This is the supplicatory prayer of Imam `Al¢ Am¢r al-Mu'min¢n (`a):
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg36
O Allah, You have recorded that
which we leave behind,
allahumma katabta al-athara ﺖ ﭐﻵﺛﹶﺎ َﺭ
ﻢ ﹶﻛ ﹶﺘ ْﺒ ﹶ
ﺍﹶﻟ ﱠﻠ ُﻬ ﱠ
known all news, wa `alimta al-akhbara ﺧﺒَﺎ َﺭ
ﺖ ﭐﻻ ﹾ
َﻭ َﻋ ِﻠ ْﻤ ﹶ
and come to know all secrets; wa§§la`ta `ala al-asrari ﺳﺮَﺍ ﹺﺭ
ْ ﺖ َﻋ ﹶﻠﻰٰ ﭐﻻ
ﻭَﭐ ﱠﻃ ﹶﻠ ْﻌ ﹶ
You have thus intervened between fahulta baynana wa bayna
our hearts and us. alqulubi
ﺏ
ﻦ ﭐﹾﻟ ﹸﻘﻠﹸﻮ ﹺ
َ ﺖ َﺑ ْﻴ ﹶﻨﻨﹶﺎ َﻭَﺑ ْﻴ
ﺤ ﹾﻠ ﹶ
ُ ﹶﻓ
So, for You, a secret is not secret falssirru `indaka `alaniyatun ﻼﹺﻧ َﻴ ﹲﺔ
ﻙ َﻋ ﹶ
َ ﺪ
َ ﻓﹶﭑﻟﺴﱢ ﱡﺮ ِﻋ ﹾﻨ
and hearts are unbosomed before
You.
walqulubu ilayka muf¤atun ﻚ ُﻣ ﹾﻔﻀﹶﺎ ﹲﺓ
َ ﺏ ﹺﺇﹶﻟ ْﻴ
ُ ﻭَﭐﹾﻟ ﹸﻘﻠﹸﻮ
Your order for a thing when You wa innama amruka lishay'in
intend it, idha aradtahu ﻲ ٍﺀ ﹺﺇﺫﹶﺍ ﺍ َﺭ ْﺩﹶﺗ ُﻪ
ْ ﺸ
ﻙ ِﻟ ﹶ
َ َﻭﹺﺇﱠﻧﻤَﺎ ﺍ ْﻣ ُﺮ
is only that You say to it, “Be,” and
it is.
an taqula lahu kun fayakunu ﻥ
ُ ﻦ ﹶﻓ َﻴﻜﹸﻮ
ْ ﻝ ﹶﻟ ُﻪ ﹸﻛ
ﻥ ﹶﺗﻘﹸﻮ ﹶ
ْ ﺍ
So, (please) in the name of Your
mercy, tell the obedience to You
faqul birahmatika li§a`atika ﻚ
َ ﻚ ِﻟﻄﹶﺎ َﻋ ِﺘ
َ ﺣ َﻤ ِﺘ
ْ ﻞ ﹺﺑ َﺮ
ﹶﻓ ﹸﻘ ﹾ
`Abd al-Rahman ibn Sayyabah: When my father died, one of his friends came to us and knocked the door. When I opened
the door, he expressed his sympathy to me and then asked whether my father had left any financial inheritance with us.
When I answered in the negative, the man handed me over a bag of one thousand dirhams and advised me to keep them
up, use them in commerce, and gain my living from their profits. Rejoicing at this, I hurried to my mother and informed her
about what had just happened. Later on, I went to one of my father’s friends and asked him to teach me what kind of
business I would do with the money. He therefore advised me to trade in a sort of fine cloth. He also purchased a quantity
of this cloth and I chose a shop to work in. In fact, Almighty Allah provided me with very much profit in this business. In the
season of the hajj pilgrimage, I intended to go on hajj. I therefore informed my mother about this intention of mine and she
advised me to give back the amount of money to its owner. When I did, the man became very happy as if I would donate
him the money for nothing. Nevertheless, he offered to me more money, but I thanked him and informed that I would go
on the hajj pilgrimage. I then left for Makkah and then returned to al-Mad¢nah. With a group of people, I intended to visit
Imam al-Sadiq (`a) who used to permit all people to visit him at that time. Within the group that visited the Imam (`a), I sat
in the last raw, since I was young. People began to ask the Imam (`a), he would answer them all, and they would then
leave. When a few people only remained, the Imam (`a) pointed to me to come close to him. “Do you need anything?”
asked the Imam (`a). “May Allah accept me as ransom for you! I am `Abd al-Rahman the son of Sayyabah,” answered I.
The Imam (`a) asked about my father and I told him that he had died. Expressing sympathy to me, the Imam (`a) asked,
“Did he leave any financial inheritance with you?” “No, he did not,” answered I. “How could you then afford this journey of
hajj pilgrimage?” asked the Imam (`a). I then told him about the story of these dirhams. Interrupting me, the Imam (`a)
asked, “What have you done with these dirhams before you came on hajj pilgrimage?” I answered that I had given back
the amount to its owner. “Well done,” said the Imam (`a), “May I advise you of something?” “Yes, you may,” answered I.
He thus said, “If you adhere to telling the truth and fulfilling your trusts, you will have a binding share in the properties of all
people.”
To explain, the Imam (`a) advised this man to keep up telling the truth in all of his words, to avoid telling lies, to fulfill his
promises, to give back the debts to their owners in their limited times, to avoid devouring the others’ dues wrongfully. If
one does all that to people, they will give him whenever you ask. If he does so, he will be as if he has a share in their
properties.
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg43
Back to the event, `Abd al-Rahman added: As I committed myself with this advice of Imam al-Sadiq (`a), I gained so many
profits that the religious tax of which was three hundred thousand dirhams one year.
According to another tradition, the aforementioned supplicatory prayer is ascribed to Imam `Al¢ ibn al-°usayn Zayn al-
`ªbid¢n (`a). However, it ends up with this sentence:
Twenty-eighth: Ibn Mahbub is reported to have said: Imam al-Sadiq (`a) taught a man this supplicatory prayer to say it in
his supplications:
treating all people fairly whether wa in¥afa alnnasi min nafs¢ f¢ma
ﻦ ﹶﻧ ﹾﻔﺴِﻲ ﻓِﻴﻤَﺎ
ْ ﺱ ِﻣ
ﻑ ﭐﻟﻨﱠﺎ ﹺ
َ َﻭﹺﺇﹾﻧﺼﹶﺎ
for my good or the otherwise, `alayya wa l¢
ﻲ َﻭﻟِﻲ
َﻋ ﹶﻠ ﱠ
acting humbly in giving people
fairness against myself
walttadhallula f¢ i`§a'i alnna¥afi ﻒ
ِ ﺼ
ﻞ ﻓِﻲ ﹺﺇ ْﻋﻄﹶﺎ ِﺀ ﭐﻟ ﱠﻨ ﹶ
ﺬﱡﻟ ﹶ
ﻭَﭐﻟ ﱠﺘ ﹶ
in all situations of dissatisfaction or min jam¢`i mawa§ini alssakha§i
satisfaction, walrri¤a
ﻂ ﻭَﭐﻟ ﱢﺮﺿﹶﺎ
ِ ﺨ
ﺴﹶ
ﻦ ﭐﻟ ﱠ
ﻊ َﻣﻮَﺍ ِﻃ ﹺ
ﺟﻤِﻴ ﹺ
َ ﻦ
ْ ِﻣ
eschewing any amount of
wa tarka qal¢li albaghyi wa
transgression, be it grave or kath¢rih¢
ﻲ َﻭ ﹶﻛﺜِﻴ ﹺﺮ ِﻩ
ﻞ ﭐﹾﻟ َﺒ ﹾﻐ ﹺ
ﻙ ﹶﻗﻠِﻴ ﹺ
َ َﻭﹶﺗ ْﺮ
insignificance
and be it in words or in deeds, f¢ alqawli minn¢ walfi`li ﻞ
ﻝ ِﻣﻨﱢﻲ ﻭَﭐﹾﻟ ِﻔ ْﻌ ﹺ
ﻓِﻲ ﭐﹾﻟ ﹶﻘ ْﻮ ﹺ
winning Your blessings perfectly in wa tamama ni`amika f¢ jam¢`i al-
all things, ashya'i ﺷﻴَﺎ ِﺀ
ﻊ ﭐﻻ ﹾ
ﺟﻤِﻴ ﹺ
َ ﻚ ﻓِﻲ
َ َﻭﹶﺗﻤَﺎ َﻡ ﹺﻧ َﻌ ِﻤ
and showing You gratitude for all
such blessings so that You will be walshshukra laka `alayha likay
ٰﺿﻰ
ﻲ ﹶﺗ ْﺮ ﹶ
ْ ﻜ
ﻚ َﻋ ﹶﻠ ْﻴﻬَﺎ ِﻟ ﹶ
َ ﻜ َﺮ ﹶﻟ
ﺸﹾ
ﻭَﭐﻟ ﱡ
pleased with me and even beyond tar¤a wa ba`da alrri¤a
ﺪ ﭐﻟ ﱢﺮﺿﹶﺎ
َ َﻭَﺑ ْﻌ
Your pleasure.
I also beseech You to lead me to
wa as'aluka alkhiyarata f¢ kulli ma ﻞ ﻣَﺎ
ﺨ َﻴ َﺮ ﹶﺓ ﻓِﻲ ﹸﻛ ﱢ
ِ ﻚ ﭐﹾﻟ
َ ﻭَﺍ ﺳْﺎ ﹸﻟ
the best of all matters that have yakunu f¢hi alkhiyaratu
more than one option, ﺨ َﻴ َﺮ ﹸﺓ
ِ ﻥ ﻓِﻴ ِﻪ ﭐﹾﻟ
ُ َﻳﻜﹸﻮ
in the easiest way of all matters, but bimaysuri al-umuri kulliha la
not in a difficult manner. bima`suriha ﻻ ﹺﺑ َﻤ ْﻌﺴُﻮ ﹺﺭﻫَﺎ
ﹺﺑ َﻤ ْﻴﺴُﻮ ﹺﺭ ﭐﻻ ﻣُﻮ ﹺﺭ ﹸﻛ ﱢﻠﻬَﺎ ﹶ
O All-generous! O All-generous! O
All-generous!
ya kar¢mu ya kar¢mu ya kar¢mu ﻢ
ُ ﻢ ﻳَﺎ ﹶﻛﺮﹺﻳ
ُ ﻢ ﻳَﺎ ﹶﻛﺮﹺﻳ
ُ ﻳَﺎ ﹶﻛﺮﹺﻳ
(Please) open before me the door to
attain the mattes
waftah l¢ baba al-amri ﺏ ﭐﻻ ْﻣ ﹺﺮ
َ ﺢ ِﻟﻲ ﺑَﺎ
ْ ﻭَﭐ ﹾﻓ ﹶﺘ
that achieve my wellbeing and my
relief,
alladh¢ f¢hi al`afiyatu walfaraju ﺝ
ُ ﭐﱠﻟﺬِﻱ ﻓِﻴ ِﻪ ﭐﹾﻟﻌَﺎ ِﻓ َﻴ ﹸﺔ ﻭَﭐﹾﻟ ﹶﻔ َﺮ
open before me the door to all such
matters,
waftah l¢ babahu ﺢ ﻟِﻲ ﺑَﺎَﺑ ُﻪ
ْ ﻭَﭐ ﹾﻓ ﹶﺘ
and make easy for me to find a way
out against the opposite.
wa yassir l¢ makhrajahu ﺟ ُﻪ
َ ﺨ َﺮ
ﺴ ْﺮ ﻟِﻲ َﻣ ﹾ
َﻭَﻳ ﱢ
As for any one of Your creatures
wa man qaddarta lahu `alayya
ﻦ
ْ ﺪ َﺭ ﹰﺓ ِﻣ
ِ ﻲ َﻣ ﹾﻘ
ﺕ ﹶﻟ ُﻪ َﻋ ﹶﻠ ﱠ
ﺪ ْﺭ ﹶ
ﻦ ﹶﻗ ﱠ
ْ َﻭ َﻣ
whom You have given power over maqdiratan min khalqika
me, ﻚ
َ ﺧ ﹾﻠ ِﻘ
ﹶ
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg45
(please) take away from me his fakhudh `ann¢ bisam`ih¢ wa
hearing, sight, ba¥arih¢
ﺼ ﹺﺮ ِﻩ
ﺴ ْﻤ ِﻌ ِﻪ َﻭَﺑ ﹶ
َ ﺬ َﻋﻨﱢﻲ ﹺﺑ ﺨﹾ ﹶﻓ ﹸ
tongue (i.e. word), and hand (i.e.
deed),
wa lisanih¢ wa yadih¢ ﺪ ِﻩ
ِ َﻭِﻟﺴَﺎﹺﻧ ِﻪ َﻭَﻳ
and take him away from his right wa khudhhu `an yam¢nih¢ wa `an
side, his left side, yasarih¢
ﻦ َﻳﺴَﺎ ﹺﺭ ِﻩ ْ ﻦ َﻳﻤِﻴ ﹺﻨ ِﻪ َﻭ َﻋ ْ ﺬ ُﻩ َﻋ ﺧﹾَﻭ ﹸ
his back, and his front, wa min khalfih¢ wa min quddamih¢ ﻦ ﹸﻗﺪﱠﺍ ِﻣ ِﻪ
ْ ﺧ ﹾﻠ ِﻔ ِﻪ َﻭ ِﻣ
ﻦ ﹶ
ْ َﻭ ِﻣ
and stop him lest he may pass evil
on me.
wamna`hu an ya¥ila ilayya bisu'in ﻲ ﹺﺑﺴُﻮ ٍﺀ
ﻞ ﹺﺇﹶﻟ ﱠ
ﺼ ﹶ
ِ ﻥ َﻳ
ْ ﻭَﺍ ْﻣ ﹶﻨ ْﻌ ُﻪ ﺍ
Strong is he who is in Your
vicinity,
`azza jaruka ﻙ
َ َﻋ ﱠﺰ ﺟَﺎ ُﺭ
glorious is Your praise, wa jalla thana'u wajhika ﻚ
َ ﺟ ﹺﻬ
ْ ﻞ ﹶﺛﻨﹶﺎ ُﺀ َﻭ
ﺟ ﱠ
َ َﻭ
and there is no god but You. wa la ilaha ghayruka ﻙ
َ ﻻ ﹺﺇﻟٰ َﻪ ﹶﻏ ْﻴ ُﺮ
َﻭ ﹶ
You are my Lord and I am Your
servant.
anta rabb¢ wa ana `abduka ﻙ
َ ﺪ
ُ ﺖ َﺭﺑﱢﻲ ﻭَﺍ ﻧﹶﺎ َﻋ ْﺒ
ﺍ ﹾﻧ ﹶ
allahumma anta raja'¢ f¢ kulli
You are my hope in all hard times, kurbatin ﻞ ﹸﻛ ْﺮَﺑ ٍﺔ
ﺖ َﺭﺟَﺎﺋِﻲ ﻓِﻲ ﹸﻛ ﱢ
ﻢ ﺍ ﹾﻧ ﹶ
ﺍﹶﻟ ﱠﻠ ُﻬ ﱠ
in You alone I put my trust in all
ordeals,
wa anta thiqat¢ f¢ kulli shiddatin ﺪ ٍﺓ
ﺷﱠِ ﻞ
ﺖ ِﺛ ﹶﻘﺘِﻲ ﻓِﻲ ﹸﻛ ﱢ
ﻭَﺍ ﹾﻧ ﹶ
and You alone are my reliance and
wa anta l¢ f¢ kulli amrin nazala b¢ ﻝ ﺑﹺﻲ ِﺛ ﹶﻘ ﹲﺔ
ﻞ ﺍ ْﻣ ﹴﺮ ﹶﻧ ﹶﺰ ﹶ
ﺖ ﻟِﻲ ﻓِﻲ ﹸﻛ ﱢ
ﻭَﺍ ﹾﻧ ﹶ
support in every matter that afflicts thiqatun wa `uddatun
me. ﺪ ﹲﺓ
َﻭ ُﻋ ﱠ
Too many are the agonies, which fakam min karbin ya¤`ufu `anhu
the heart is too weak to undergo, alfu'adu
ﻒ َﻋ ﹾﻨ ُﻪ ﭐﹾﻟ ﹸﻔﺆَﺍ ُﺩ
ُ ﻀ ُﻌ
ﺏ َﻳ ﹾ
ﻦ ﹶﻛ ْﺮ ﹴ
ْ ﻢ ِﻣ
ْﻜ
ﹶﻓ ﹶ
which all stratagems fail to
manage,
wa taqillu f¢hi alh¢latu ﻞ ﻓِﻴ ِﻪ ﭐﹾﻟﺤِﻴ ﹶﻠ ﹸﺔ
َﻭﹶﺗ ِﻘ ﱡ
at which the enemy gloat, wa yashmatu bih¢ al`aduwwu ﺪﻭﱡ
ُ ﺖ ﹺﺑ ِﻪ ﭐﹾﻟ َﻌ
ﺸ َﻤ ﹸ
َﻭَﻳ ﹾ
and in which I lose any way out, wa ta`ya f¢hi al-umuru َﻭﹶﺗﻌْﻴﻰٰ ﻓِﻴ ِﻪ ﭐﻻ ﻣُﻮ ُﺭ
but when I referred them to You anzaltuhu bika wa shakawtuhu
and complained about them to You, ilayka ﻚ
َ ﻜ ْﻮﹸﺗ ُﻪ ﹺﺇﹶﻟ ْﻴ
ﺷﹶ
ﻚ َﻭ ﹶ
َ ﺍ ﹾﻧ ﹶﺰﹾﻟ ﹸﺘ ُﻪ ﹺﺑ
raghiban ilayka f¢hi `amman
abandoning all others than You, siwaka
ﻙ
َ ﺳﻮَﺍ
ِ ﻦ
ْ ﻚ ﻓِﻴ ِﻪ َﻋ ﱠﻤ
َ ﺭَﺍﻏِﺒ ﹰﺎ ﹺﺇﹶﻟ ْﻴ
You have relieved and saved me
from them.
qad farrajtahu wa kafaytahu ﺟ ﹶﺘ ُﻪ َﻭ ﹶﻛ ﹶﻔ ْﻴ ﹶﺘ ُﻪ
ْ ﺪ ﹶﻓ ﱠﺮ
ْ ﹶﻗ
So, You are the patron of all
graces,
fa'anta waliyyu kulli ni`matin ﻞ ﹺﻧ ْﻌ َﻤ ٍﺔ
ﻲ ﹸﻛ ﱢ
ﺖ َﻭ ِﻟ ﱡ
ﻓﹶﺎ ﹾﻧ ﹶ
the One Who stands for all
requests,
wa ¥ahibu kulli hajatin ﺟ ٍﺔ
َ ﻞ ﺣَﺎ
ﺐ ﹸﻛ ﱢ
ُ ﺣ
ِ َﻭﺻﹶﺎ
and the utmost of all desires. wa muntaha kulli raghbatin ﻞ َﺭ ﹾﻏ َﺒ ٍﺔ
َﻭ ُﻣ ﹾﻨ ﹶﺘ َﻬﻰٰ ﹸﻛ ﱢ
So, very much praise be to You falaka alhamdu kath¢ran ﺪ ﹶﻛﺜِﻴﺮﹰﺍ
ُ ﺤ ْﻤ
َ ﻚ ﭐﹾﻟ
َ ﹶﻓ ﹶﻠ
and abundant gratitude be to You. wa laka almannu fa¤ilan ﻼ
ﺿ ًﹶ
ِ ﻦ ﻓﹶﺎ
ﻚ ﭐﹾﻟ َﻤ ﱡ
َ َﻭﹶﻟ
HAAJAAT - Fulfillment of Desires قضاء الحاجاتPg46
Twenty-ninth: Through a considerable chain of authority, Imam Ja`far al-Sadiq (`a) is reported to have taught this
supplicatory prayer to Abu-Ba¥¢r to say it in his supplications:
that although I have wronged ann¢ `ala ¨ulm¢ linafs¢ wa israf¢ ﺳﺮَﺍﻓِﻲ
ْ ﺍ ﻧﱢﻲ َﻋ ﹶﻠﻰٰ ﹸﻇ ﹾﻠﻤِﻲ ِﻟ ﹶﻨ ﹾﻔﺴِﻲ َﻭﹺﺇ
myself and violated it excessively, `alayha
َﻋ ﹶﻠ ْﻴﻬَﺎ
I have never claimed that You have lam attakhidh laka ¤iddan wa
a contrary, a peer, la niddan ﺪﹰﺍ
ّ ﻻ ﹺﻧ
ﺪﹰﺍ َﻭ ﹶ
ّﺿِ ﻚ
َ ﺬ ﹶﻟ
ﺨﹾِ ﻢ ﺍ ﱠﺗ
ْ ﹶﻟ
a wife, or a son. wa la ¥ahibatan wa la waladan ﻻ َﻭﻟﹶﺪﹰﺍ
ﺣ َﺒ ﹰﺔ َﻭ ﹶ
ِ ﻻ ﺻﹶﺎ
َﻭ ﹶ
O He Who is never confused by ya man la tughalli§uhu
requests! almasa'ilu
ﻞ
ﻄ ُﻪ ﭐﹾﻟ َﻤﺴَﺎِﺋ ﹸ
ﻻ ﹸﺗ ﹶﻐ ﱢﻠ ﹸ
ﻦ ﹶ
ْ ﻳَﺎ َﻣ
O He Who is never preoccupied by wa ya man la yashghaluhu
a thing against another thing, shay'un `an shay'in
ﻲ ٍﺀ
ْ ﺷ
ﻦ ﹶ
ْ ﻲ ٌﺀ َﻋ
ْ ﺷ
ﺸ ﹶﻐ ﹸﻠ ُﻪ ﹶ
ﻻ َﻳ ﹾ
ﻦ ﹶ
ْ َﻭﻳَﺎ َﻣ
a hearing against another hearing, wa la sam`un `an sam`in ﺳ ْﻤﻊﹴ
َ ﻦ
ْ ﻊ َﻋ
ٌ ﺳ ْﻤ
َ ﻻ
َﻭ ﹶ
or a sight against another sight! wa la ba¥arun `an ba¥arin ﺼﺮﹴ
ﻦ َﺑ ﹶ
ْ ﺼ ٌﺮ َﻋ
ﻻ َﺑ ﹶ
َﻭ ﹶ
O Who is never annoyed by the wa la yubrimuhu ilhahu
insistence of the earnest petitioners, almulihh¢na
ﻦ
َ ﺡ ﭐﹾﻟ ُﻤ ِﻠﺤﱢﻴ
ُ ﻻ ُﻳ ْﺒ ﹺﺮ ُﻣ ُﻪ ﹺﺇﹾﻟﺤَﺎ
َﻭ ﹶ
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