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Brill is collaborating with JSTOR to digitize, preserve and extend access to Die Welt des
Islams
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Die Welt des Islams, XVIII, 3-4
BY
* Modern Turkish orthography will be used in the text with the excep
familar English sheikh.
The Times of London, March 3, 1925 records the date of the outbreak of the
rebellion as February 13. Kemal Karpat, Turkey's Politics: The Transition to a Multi-
Party System (Princeton, 1959), 46 states February 11 as the date of the rebellion.
Because of the contemporaneity of The Times' account it will be accepted. The best
concise survey of the Naqshbandi Brotherhood (Tarikat) is Hamid Algar, "The Naqsh-
bandi Order: A Preliminary Survey of its History and Significance", Studia Islamica,
XLIV (1977), 124-152. The Naqshbandi order began to expand in Kurdistan under
the guidance of Maulana Khalid Baghdadi (d. 1827) who was born in the Shahizur
district of Kurdistan in 1776 and taught in a medrese or religious school in Sulaymaniya
until 1805 returning to that city in 1811 after travel, study and teaching in Mecca,
Iran and India. Algar states Kurdish adherents of the order have displayed great
militancy and cites the revolt of Sheikh Sait as being an example, but with the caveat
that Kurdish nationalist motivations should not be attributed to the Sheikh Sait
rebellion or similar rebellions; Algar, 151. The authors, in disagreement with A
will attempt to demonstrate that Kurdish nationalist motivations were a factor
rebellions of 1929, 1930 and especially in the 1938-1939 uprisings. For examp
ismail Besikci, Dogu Anadolu'nun Diizeni: Sosyo-Ekonomik ve Etnik Temelle
Social Structure of Eastern Anatolia: Socio-economic and Ethnic Foundations (An
E. Yayinlarl, 1969), 313 states that Naqshbandi sheikhs were leaders of the Ku
Rebellion in ;emdinli during 1928-1930. Besikci is of the opinion that, unlike Sh
Sait's rebellion, the $emdinli rebellions had nationalist motivations.
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196 ROBERT W. OLSON AND WILLIAM F. TUCKER
2 Besikci, 311-312.
3 Besikci, 308.
4 Besikci, 308. But he gives no evidence to support this charge. Following the
San Remo Conference in 1920 in which the problem of Kurdistan was left unsolved,
one of the possibilities offered by the Foreign Office was to leave Kurdistan to Turkey
and perhaps to incite the Kurds against the Turks. This suggestion appears never to
have been taken seriously. See Briton Cooper Busch, Mudros to Lausanne. Britain's
Frontier in West Asia, 1918-1923 (Albany: State University of New York Press, 1976),
37.
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THE SHEIKH SAIT REBELLION IN TURKEY 197
5 Harold Armstrong, Grey Wolf (New York: Minton & Balch, Co., 1933),
There is a vast bibliography on the Mosul question. Two good recent survey
Paul Helmreich, From Paris to Sevres: The Partition of the Ottoman Empire
Peace Conference of 1919-1920 (Columbus, Ohio: Ohio State University Press,
Briton Cooper Busch, Mudros to Lausanne, 376-392.
6 Kurt Ziemke, Die Neue Tiirkei (Stuttgart: Deutsche Verlagsanstalt, 1930), 29
7 At least nothing has appeared in published accounts and the authors hav
had an opportunity to investigate relevant files in the British Public Record Off
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198 ROBERT W. OLSON AND WILLIAM F. TUCKER
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THE SHEIKH SAIT REBELLION IN TURKEY 199
1 Besikci, 309; also Ilter Turan, Cumhuriyet Tarihimiz: Temeller, KuruluS, Milli
Devrimler/Our Republican History: Foundations, Establishment, National Reforms
(Istanbul: Caglayan Kitabevi, 1969), 113.
12 Donald E. Webster, The Turkey of Atatiirk (Philadelphia, Pennsylvania: The
American Academy of Political and Social Sciences, 1939), 107.
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200 ROBERT W. OLSON AND WILLIAM F. TUCKER
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THE SHEIKH SAIT REBELLION IN TURKEY 201
18 A.C. Niemeijer, The Khilafct Movement in India, 1919-1924 (The Hague: Mar-
tinus Nijhoff, 1972); Briton Cooper Busch, Mudros to Lausanne, 215-22, 310-92.
19 Nestorian refers to a branch of the Assyrians who themselves are a branch of
Eastern Christianity. For a definition of the terms Assyrian and Nestorian see John
Joseph, The Nestorians and Their Muslim Neighbors (Princeton, 1961), 2-21. For a
recent account of the Assyrians' expulsion from Turkey and their fate in Iraq see
Khaldun S. Husry, "The Assyrian Affair of 1933", International Journal of Middle East
Studies (1) vol. 5, no. 2 (1974), 161-176; (2) no. 3 (1974), 344-377.
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202 ROBERT W. OLSON AND WILLIAM F. TUCKER
20 Gentizon, 838-839.
21 Dana Adams Schmidt, Journey Among Brave Men (Boston: Little Brown and
Company, 1964), 55-56.
22 See footnote 1.
23 The Times, February 25.
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THE SHEIKH SAIT REBELLION IN TURKEY 203
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204 ROBERT W. OLSON AND WILLIAM F. TUCKER
30 Lord Kinross, Atatiirk (New York: William Morrow and Company, 1965),
454-455.
31 Ibid., 458.
32 The Times, March 11.
33 Toynbee, Turkey, 267.
34 Toynbee, Survey, 508-509.
35 The Times, April 16.
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THE SHEIKH SAIT REBELLION IN TURKEY 205
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206 ROBERT W. OLSON AND WILLIAM F. TUCKER
42 Be$ikci, 314-315.
43 Ibid., 315-316.
44 This is true up to the present day. Kurds are recognized as Kurds only b
leftist parties. Whether this recognition will spread to the wider Turkish polity r
to be seen. It is quite possible that it will pose some problems. See Robert W. O
"Al-Fatah in Turkey: Its Influence on the March 12 Coup" [1971], Middle E
Studies, vol. 9, no. 2 (1973), 197-205.
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THE SHEIKH SAIT REBELLION IN TURKEY 207
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208 ROBERT W. OLSON AND WILLIAM F. TUCKER
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THE SHEIKH SAIT REBELLION IN TURKEY 209
53 Karpat, 47.
54 Weiker, 75.
55 Kinross, 452-455.
56 Karpat, 47.
57 Ibid., 47, fn. 47.
58 Weiker, 50.
59 Orga, 257.
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210 ROBERT W. OLSON AND WILLIAM F. TUCKER
60 Karpat, 48.
61 The Military interventions of 1960 and 1973 are the best examples. The most
recent article on this topic is Roger P. Nye, "Civil-Military Confrontation in Turkey:
The 1973 Presidential Election", International Journal of Middle East Studies, vol. 8,
No. 2 (1977), 209-228.
62 Karpat, 48.
63 Briton Cooper Busch, Mudros, 370-376.
64 Ibid.
65 Weiker, 1-50.
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THE SHEIKH SAIT REBELLION IN TURKEY 211
66 Beqikci, 313.
67 Ibid.
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