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The Use of Anthropology:
Critical, Political, Personal
Dell Hymes
Antinopoigy wil weve in changing word by allowing il
‘enh br orar tobe bor agin under e mew gue.
Claude Lats (16, p 96)
Thou merit with ting ing, 1 with things ewtor
Shakespeare, The Winter Tale, 1 i
I
Ie awmtmoroncey did not exit, would it have to be
invented? It it were reinvented, would it be the anthro
pology we have now?
To both questions, the answer, T chink, is no, What, after
ML i this anthropology, that its absence would be noticed or
that cannot be done severally by its pars or by other disc:
plines If it is unique in its unifying perspective, where are
its holistic, integrating works? Does anyone write about "An-
thropology” as 2 whole except in the smorgasbord of text
books or a8 2 committee IF thas natural unity, why does
its makeup differ so much from one country and siational
tradition to another, even from one department to another?
Who can read the program of the annual meetings of the
‘Asyociation and find in i the profile ofa scence? Would an
objective ethnographer, observing organized anthropology
today, not conclude that its structure reflects adaptation to
2 pat, ot present, environment, that ite essentially 2Dall yma = 4
vival? That from the viewpoint of the nes, last, generation
Urthe twentieth century, it will be found one of
Ae remains of crude okt culture which have pased into
of whi Te a harsher, and at cme
vf sopersiion
me ted o mark
tren painful, oe of echnography (0 expose
oer deauction, (Tylor, (9871) 1958, Vol % P-588)
pat, some will wy, if anthvopology did. nt exis who
a om a anopologiss doe Widout a wadition of
Ta We stsune, some of might be found not word,
frig tet could be diaries readily within general
oi To bese if oe had the presen seit
eres She andy of man with oni anthropology missing
sa hi ke adem anopology might begin, oH
Te tik eh “unapproprinted odd and end for
See Kroeber, sir D2, with “work hat we ae
seer Secnne no one eke cares for ie” Sosy 904
oi eae unl. The situation in which anthro
PF nda niche at a academic pofesion in the
pele, ere stud te arn ofthis century gone, The
pest dinton of iaboranthropology on Indian Tse
aa oi ne dnciiiac! paces sbrond, sociology a bore
we Pope as quite broken down, ‘The American
Gol ctewing mn beeing lm may
eit eiyao bet ocioogit, political scien 2 oc
sa gt or een an economin. The pon ape recor
pt ei endian may tn ou to be «Nisin.
Ie Mem fhe endent wanting to sy urban problems
creed power inthe United Stats of sting out fr #
sre Poentourg, ouside Pars o near te Medi
aasestiely to beim anthropology.
a ee he master i iat the study of an Wee
et tenced now, there would e no apparent need fF
rk meaponding to anthropology a we Have it
we Daited Sts today. Its organization i sensally abi
the te to to the veal ste ters of the
Ey, Sut arence and sce, And whatever the intra
Tum Use or Arrmorouaey = 5
alignments ofa freshly designed study of man, no portion
‘would be able to take or Keep for itself 2 name such as
“anthropology.” appropriate oly 10 the whole. While no
‘one can wipe the slate suddenly clean and reinvent the
‘udy of man from seratch, there are indications that 2
‘econstruction iin face, coming about rather steadily.
The prospects are unfivorabl forthe “anthropology” we
now have either to grow to full its sel'conception and
aspirations, or to maintain its present form. Although con
Ceiving of itself asthe rience of man, it has never fally be
‘ome such, in scope of either subject matter or participation,
eis not @ universal discipline; nor is it ikely to Become
fone, Under its present mame i& cannot perhaps escape its
history as an expression ofa certain period i the discovery,
then domination, of the rest of the world by European and
[North American societies! Most ofthe world has done with
font something called anthropology, ems willing enough
to forego it now, and can even be positively hostile to it.
The very existence of an autonomous discipline that spe
ializes in the study of others has always been somewhat
problematic. People everywhere today, especially (and
Fightly) third world peoples, increasingly resist being sub-
jects of inquiry, especially for parposes not their own; and
anthropologise increasingly find the busines of inquiring.
fand knowing about others a source of dilemmas—so much
So that some abandon the clasial identity of the anthro-
Pot retin ty Gn one oul ay oni ome
‘own in
"When anthropology in the United States was implicitly
united around the study ofthe American Indian, most lead-
ing specialists in Indians were found within that circle
and it led in pioneering necessary methods of study, Every
one at leat Knew the names of the same ethnic units and
culture areas. ‘That implicit source of cohesivenes is gone.
‘\ hundred topical and regional orientations bloom beyond.
any would-be gurdener’s contro. A single goal to which all
Tines of work can be said to contribute can hardly beDallfiyma =
aniclate, andthe various ines are commonly dependent
arlclte Say open ais, arin, and cOmpraion
cn acer enhropogy. beady 3 ear tat
from ou ucents ov paren cal nar
uly ra! cere common purpose. fen enough
ic tings mun be conte o proetral de
qari egies of harmony requies avoidance of
‘pete nteleta substance.
oe eects departmental orginzation for granted
a etme in these roubling ies 0 cing
aad pea en the name of "general 0thOPOOE,
more i ene other ce word for mining the
“ada rst quo, eto dow so eet something
Sate of cen soaelig that is gel a prod of
Sanivendes and ofthe rote of the United
ig World War IL True a the
Se ee iaday, andropeogy is predominantly
mie Sten organi in ears ut iw
ade ret coon in many places before 1 had depart
an sac Pei wa 9 proven in muss ond go
mene of sore it war acadencr and it was a sent
crn fee it became profeonaied at all The Be
sation Pearce spl lave EN
sees to apest a wantOr AE
Ser ee number of anthropologists ouside
eo aes sted, aan inience proportionate
See when i cmes, will markedly ehange the
1 a Tne fed. More generally, he needs, bath
caer sca o wih anoles sec ch
ati a waned departmental and even aederle
Bene tbe nate of anchopoloy thin fu
Ni Sera peso of mankind. he et
i ony uc aderents of the pari atopolOgy We
Ss wt beyond present Suctie 10 gee
ne land Bn ew forms to reali
ae a er antropology i the United Sis i hot
eee whether fa preen inaonal cone
the expansion
States in the work follow
“Tw Ustor Anrinorotoey + 7
eee ea rer at
str Se ae men ih ee
ee eee
Se ener
son meh br st reat
Pine ae sete eerste
Forget the dict af defning anthropology ot even of
Gel Ye ented now? Ts xh dat a een or
te even i'theve hard Ges, We dealin actual works
mc
sperity, afterall, is not necessarily a sign of a profes:ih a smal discipline, it
iny departments, many
ttropology may be deceptive. Thou
docs have, relative to its own past, ma
ae aan, ut spread of departments may be merely spread
the academy, » momentim of
of a cultural pattern within
fe. Current. attractiveness (0
imitation, not fresh respons
‘infens say be due toa supesicial, quickly sted. interest
she enotic or toa serious incerest that meets with isypr
ointment.
Taree certain tradition, a certain ethos, yes and it
storms our concer, or we would not speak of reinventing
aetpropology rather than of abandoning it, But much bas to
arenes tlie rethought fom the foundation, i what has
spuigarated anthropology 2 its Dest is to survive, Tn one
‘owgorthropology is indeed a continuing awociation, it
wee pose who aaocate do, But everything depends on the
cee ries set to association and on the directions givem,
aoaaetfamselt said (1955, P- 326). If the mold of depart
et anthropology remains unchallenged and wachanged
aaa ansnly will anthropology not be reinvented, it will
happen, Notthe name, not professionals calling themselves
wae Pepologias,” but a reson for being, a relationship De
aanetpe sanythcal charter” of the Beld as a “science of
sneer or man, and actual practice. “Anthropology” will
rae “what anthropologists do.” and what they do will
sree dgepadge of vested itera in which ehove who Cae
aaa ahe me interests of mankind will find lite place
Bae aim this book seeks to impose answers in these
segues rather we sek to help build 2 community i which
aarp not necessarily the same forall, an freely be found.
aoe chat such a community iim fact, being bus w
ep, pty publicly, often enough privarely and quietly
ret is genuine indication chat anthropology inthe United
Sees 1s being reinvented and thatthe next generation wil
Sates Pensformation. ‘The surge of reconsideration, of
*< ah this book ip but one instance, indicates im ite chat
whee rod fe coming to an end another emerging, The
rade fran of anthropology apnwers I think 0 che pre
dion made to aot
another parse by Reino Jes
{1939} 1965. p. 63): me 7 bs
Tae Ate, te din ah using on
eae i change be wl ro tls Jt
‘But he must fall, "
pesances ofits own worl, seking 1 comprehend histor
0—_—_—_——— ir
Dall tiymes = 10
in mind thatthe cradition transcends organized disciplines
a re ved boundaries. Oficial anthropology may be it
an er neve ts soe custodian can be a center of but
wear circumference, Not all “anthropologists” seve *t
metre who do bear other labels, This being the cs
ae nbver adopt and furthers the wadition bas rece!
facing pat in it nd for invoking the name, Indes
saree herent in the tradition is to become univers)
aa Te tovwhat is known of man, but also asc partici
tion ia the community of knows.
a stim is complex and has 2 checkered histor 8
sin an but itcan be state simply: “The gener PF
Wi ee evolution of mankind.” It was stated in those
xe ich chat emphasis, by Franz Boas (1904 P- 588) it
mores co which I shall want co zeturn several mek os
2 alps remembered now maul 3b a name, CSP PY
5 ere york cantinies to Duild om his sis the ease fo
are of several American India languages and cular)
aa sitorians, In his professional ie, andl for 2 whe
an ath in ig, his igure dominated American a
tepology. Te vg esay was writen within afew Years of
xp Bng of the Amevicen Anthropologtt on Hs Pe
rae ace (abg8) and of the founding of the American