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The Making of a National Leader: (Sources that prepared Jose Rizal to become a national
leader)
1. The family of Jose Rizal belonged in the clase media, a member of the principalia.
Principalia could vote for town mayors, collected taxes, they had the preference in
town church and town hall, in civic and religious possessions, could wear European
jacket or wield knife and fork properly on occasion.
a. Francisco Rizal Mercado y Alejandra was described to be honest, hard-
working, and thrifty man; “a model of fathers”. A tenant of the Dominican
estate in Calamba.
i. Mercado means Market
ii. He chose to cultivate the lands leased from the Dominicans in Calamba
iii. Juan Mercado, father of Don Francisco, was a mayor of Binang for
three times.
iv. Rizal means a field where wheat, cut while still green, sprouts again.
b. Teodora Alonso Realonda y Quintos was described to be a cultured and
religious, sacrificing, industrious and a disciplinarian woman. She kept a shop
in town.
i. “My mother is not a woman of ordinary culture. She knows literature
and speaks Spanish better than I. She even corrected my poems and
gave me wise advice when I was studying rhetoric. She is a
mathematician and has read many books.”
ii. Lorenzo Alberto Alonzo, father of Dona Teodora, was a deputy for
the Philippines in the Spanish Cortes. He and his father had been
mayors of Binang.
iii. Jose Lorenzo, brother of Dona Teodora, was educated in Europe and
was a knight in the Order of Isabel the Catholic. He spoke German,
English, Spanish, and French.
iv. Manuel de Quintos, maternal grandfather of Dona Teodora, was a
well-known lawyer in Manila
c. Brother and Sisters: Saturnina 1850, Paciano 1851, Narcisa 1852, Olimpia
1855, Lucia 1857, Maria 1859, Jose 1861, Concepcion 1862, Josefa 1865,
Trinidad 1868, and Soledad 1870.
d. Indications of social status
i. House made of stone and wood
ii. Carriages and horses
iii. Agricultural business of rice and sugar
iv. Library of more than one thousand volumes. Don Francisco had
studied in Colegio de San Jose in Manila and read both in Latin and in
Spanish
v. Abled to send their children to school in Manila
vi. Jose Rizal had an “aya”
vii. Jose Rizal had a tutor named Leon Monroy
e. The education that I received from my earliest infancy was perhaps what has
shaped my habits.
i. The fable of mother moth and the baby moth enabled Jose Rizal to
discover the meaning of the light [the lamp of reason] and the virtue of
obedience. The search for the light is worth dying for and seeing the
light gave Jose Rizal a duty to teach it to his countrymen.
2. Childhood
a. Imaginative, high-spirited and wilful child
b. When he was 9 years old, he was sent to Binang and schooled at a traditional
village school under Justiniano Aquino Cruz. Tales were told about him and
it cost him 3-6 lashes.
c. Self-assertive, dutiful and pious; self-conscious
d. He had fought with Pedro, son of the schoolmaster, and Andres Salandanan
e. Leandro, grandson of his aunt, caused Pepe to be almost drowned in a deep
river.
6. After graduating in Madrid, Jose Rizal travelled in several countries in Europe for his
specialization in ophthalmology and broadening his knowledge about the life of
people in various parts of the continent.
7. He learned various languages e.g. Spanish, Catalan, Latin, Italian, Greek, Hebrew,
Arabic, French, German and English.
8. He was also acquainted with famous scholars e.g. Dr. Adolph Meyer, Dr. Friedrich
Jagor, Dr. Rudolph Virchow…
10. Rizal leaves the Philippines for the Second Time on 3 February 1888
a. Purpose: to give peace to his family and friends and continue his work for his
country.
b. He shortly passed through Hong Kong and Japan, US…
11. Between 24 May 1888 and second week of March 1888, Rizal availed himself of the
rich collection of materials on the Philippines in British Museum in London. Here, he
annotated the work of Dr. Antonio de Morga, the Sucesos de las Islas Filipinas.
This book helped him to draw the pre-colonial civilization of the Filipino and the
ruinous effect of Spanish colonization. It was published in Paris, France in 1890.
12. He wrote the Philippines a Century Hence in September 1889 during the 21st
anniversary of the Spanish Revolution and centennial revolution of the French
Revolution.
13. He initiated the organization of the Kidlat Club to enable the Filipinos to know each
other during the Paris Exposition, the Indios Bravos to defend the honor of the
Filipinos, and the exclusive Rd.L.M. (Redemption of the Malay Race) to diffuse in
the Philippines “all useful knowledge, be it scientific, artistic, literary, neither
religion nor politics has anything to do with it.”
14. Because of the Calamba Incident that resulted to confiscation of the family property,
the exile of his brothers-in-law, untold sufferings of his parents, his people’s
enslavement, his sufferings made a hundredfold heavier
15. 18 October 1891, he left for Hong Kong from Madrid. This ended his participation in
the Propaganda movement in Europe. In the ship, he met W.B. Pryer, the manager of
North Borneo Development Company, and his wife who were bound for Elok,
Pura, Borneo, and this encounter stimulated Jose Rizal interest to put up a colony in
Borneo for the oppressed Filipinos. His friendship with Dr. Marquez in Hong Kong
further spurred Rizal’s interest because he was also planning to set up a colony in
Borneo for the rehabilitation of the convicts. This interest of Jose Rizal was approved
by Juan Luna, Antonio Luna and Ariston Bautista. Jose Rizal requested to
Gov.Gen. Eulogio Despujol for permission to change his nationality and be qualified
to immigrate to North Borneo.
a. Part of his letter of request “I request your Excellency to grant us the
necessary permission to change our nationality, to sell our little property that
has been left to us by the many disturbances that we have had, and to
guarantee the immigration of all those for some reason or other have incurred
the animadversion of more or less powerful persons who will remain in the
Philippines even after Your Excellency’s administration. No one will stain his
conscience with unjust banishments, no one will be obliged to apply harsh
punishments, the people will have fewer occasions to murmur, and the
government can say to the discontented: the doors of the country are always
open.”
b. Rizal wrote to Blumentritt about this and he said that he would not be a
planter but a leader of the planters. More so, he stressed that “If it is
impossible for me to give freedom to my country, at least I should like to give
it to those noble compatriots in other lands.”
c. The North Borneo project was not approved by the Gov. Gen.
16. While in Hong Kong, he sometimes went to the family of Jose Ma. Basa at
Rednaxela Terrace and he was introduced by the latter to some professionals e.g.
Delfino Noronha, Dr. Wenceslao Cesario de Silva… In this British colony, he
earned a living through practicing ophthalmology. He established an eye clinic.
18. Jose Rizal and his sister Lucia arrived in Manila on Sunday, 26 June 1892. Rizal
checked in at Hotel de Oriente. He went to meet Gov. Gen. Despujol to allow his
family return from Hong Kong to Manila.
19. Rizal is exiled and the reason was reflected in his diary: “After some conversation, he
[Gov. Gen Despujol] said that I had some handbills in my luggage. I told him no. He
said who could have been the owner of the pillows and mats. I said my sister [Lucia].
For this reason he said he was sending me to Fort Santiago.”
20. On 7 July 1892, Gov. Gen Despujol ordered the banishment of Rizal to Dapitan
because of the following charges:
(1) Publication and introduction of various books and handbills of anti-
Catholic and anti-monastic;
(2) Travelling through provinces after securing from the Gov. Gen a pardon
for his father from the penalty of deportation;
(3) Finding in his luggage of a sheaf of leaflets entitled Pobres Frailes (poor
friars) satirizing the patient and limitless meekness of the Filipinos and containing the
usual accusations against the religious orders;
(4) Dedication of El Filibusterismo to three executed priests whom Rizal
exalted as martyrs and declaring that the country’s only salvation was separation;
(5) Rizal’s attempt to de-Catholicize or denationalize the ever-Spanish and
ever-Catholic Philippines by attacking religions and the Mother Church.
21. Rizal was detained in Fort Santiago 7-14 July 1892. On 15 July, he left for Dapitan
where he lived from 17 July 1892 to 31 July 1896.
22. In Dapitan:
a. He bought and cultivated several parcels of land. Part of the money came from
a winning lottery ticket worth 20,000 Php which was equally divided between
Rizal, Captain Ricardo Carcinero and Francisco Equilor.
b. He had partnered with another man o supply the town with fish.
c. With Don Mariano Hamoy, he engaged in buy-and-sell of hemp.
d. He established an association of Dapitan farmers to improve farm production,
obtain better and more markets; they set up a store where they could buy
prime commodities at moderate prices.
e. He treated non-paying patients as well as those who could pay. He gave
medicine to the poor.
f. He opened school where he taught Spanish, English, arithmetic, geometry and
correct behaviour e.g. obedience, self-control and discipline. He emphasized
gardening and held gymnastics.
g. He constructed a water work system, a dam to supply the town with water and
a fountain at the plaza.
h. He improved the lighting system of the town and constructed a map in front of
the church.
i. One of the excerpts from one of the letters of JR to Blumentritt: “ My exile has
lasted so long that I am beginning to lose hope of ever seeing myself free
again someday. Everybody agrees with me that I do not deserve this fate, but
they have kept me! They have their destinies… Where are conscience and
political conviction?”
23. There were many persons who wanted to help Rizal escape from being exiled but he
had promised the authorities that he would not escape. In his letter to Dr. Lourenco
P. Marquez: “Some have proposed to me to escape but as I have nothing to reproach
myself, I do not want to be called a runaway.”
24. Through the suggestion of Dr. Blumentritt, Jose Rizal applied to serve as a volunteer
physician in Cuba where there was a need for medical doctors in a revolution that had
broken between Cuba and Spain. On 30 July 1896, Rizal received an approval of his
application from Gov. Gen Ramon Blanco. On 3 September 1896, he left for Cuba.
However, he never reached Cuba because he was ordered to return from Barcelona to
ask him if he had anything to do with the outbreak of the Philippine Revolution.