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LESSON 4 : VEDIC METHOD OF INSTRUCTION : (PA RT - 1)

Ancient Indian teaching methods inv olv ed a personal instruction by the teacher to his disciple.The teacher,
called as '' G u ru ' , would generally liv e in seclusion, away from city life, and hav e a select group of disciples,
called ' S h is h y a s ' . It would only be the good fortune of a 'shishya' if he managed to secure a good 'guru'.
Similarly, a great 'guru' would striv e to find a deserv ing disciple. The teacher-disciple relation used to be a
highly affectionate relationship, with the teacher commanding the same, nay more, rev erence from his disciple
as the latter owed to their parents. The ancient historical records of India find their place in the P u ra n a s . In
these Puranas, generally there is a story being told by an elev ated sage to one or more seekers of knowledge .

Th e S ig n s
There are twelv e signs of the zodiac. One of the signs happens to be the sign rising at the eastern horizon at
the time of birth. This rising sign is called the la g n a o r t h e a s c e n d a n t . The lagna happens to be the first
house of the horoscope.By this is meant that the houses and signs do not coincide. The first house has the
label of the sign rising at the time of birth, the second bears the label of the sign that will rise next, and so on.
The nine grahas (from the Sun to Ketu) or 'planets' are the occupants of these houses. The houses represent
certain characteristics.The signs falling in these houses also represent certain characteristics, and the two
intrmingle to indicate something newer.Then the planets which occupy them inflict further modifications.
In order to be able to make any fruitful predictions, it is essential to understand the meanings of the signs,
houses and planets.

A Ho ro s c o p ic Ch a rt
(A) No rt h I n d ia n Ch a rt is the one in which the order of the houses is fixed. It consists of four central
rhomboidal houses (which are numbered 1, 4,7 and 10, starting from the upper central rhomboid) and eight
triangular houses. The sign rising at the time of birth is marked in the first house or the upper central rhomboid,
and the remaining signs marked in regular order in an anti-clockwise direction.

(B) Th e S o u t h I n d ia n Ch a rt has the signs in a fixed order in the chart. The lagna is marked in the
appropriate sign. The remaining houses are counted in a clock-wise direction.

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(C) A n E a s t e rn I n d ia n Ch a rt , often used in Bengal and Orissa, also has the signs in a fixed order in the
chart. The ascendant is marked in the appropriate sign. The remaining houses are counted in an anti-clockwise
direction.

Whatev er the type of horoscopic chart preferred, the planets are placed in the houses bearing the signs in
which the planets are located astronomically.

Th e S ig n s ( o r Ra s h is )
The signs of the zodiac hav e special features which are being described here.

(1) A p p e a ra n c e a n d Ha b it a t : The twelv e signs of the zodiac each hav e a specific appearance and a
habitat.
The sign M e s h a resembles a ram. It circulates among the goats, the sheep and region holding wealth and
precious stones. It wanders on grassy lands, and around lakes surrounded by v egetation.
The sign V ris h a resembles a bull. Cowhouses and farmlands are its place of residence.
A man and a woman bearing a trumpet and a harp represent the sign M it h u n a whose places of residence
are the couch and the lounge.This dual sign haunts the sports lov ers and the pleasure houses.
K a rk a t a has the appearance of a crab and liv es in water. Its places of residence include water-filled garden
beds,riv er banks and un-inhabited lands.
S imh a (resembling a lion) resides in the mountains, forests, cav es, inaccessible places, deep ditches and the
liv ing places of hunters.
K a n y a (consists of a woman) standing in a boat and holding corn and a lamp in her hand, inhabits women's
pleasure rooms.

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Na rd a ! Tu la is represented by a man holding a balance in his hands, and its residences include lanes,
bazaars, towns, routes and buildings.
V ris h c h ik a resembles the scorpion in appearance. It mov es in crev ices and pits. Its areas of residence
include poisons, animal excreta, stones and insects.
Of D h a n u , the legs are like those of a horse. It is radiant and holds a bow and arrow.
The mouth of M a k a ra is like that of a deer, shoulders like those of a bull and eyes like those of an elephant. It
mov es in the riv ers and resides in the ocean.
K u mb h a resembles a man wearing wet clothes and holding on his shoulders an empty pitcher.It mov es in
gambling houses and resides in drinking dens.
The sign M e e n a consists of two fishes lying side by side, the head of one being beside the tail of the other.It
haunts pious places, temples of gods and houses of Brahmins.
(2) P a rt s o f t h e b o d y : The v arious signs from Mesha onwards represent (1) head, (2) face, (3) shoulders,
(4) chest, (5) heart and stomach, (6) abdomen, (7) lower abdomen and groin, (8) external genitalia, (9) thighs,
(10) knees, (11) calv es, and (12) feet.
(3) S t a t u re :

Of s h o rt s t a t u re are signs Mesha, Vrisha, Kumbha and Meena (i.e., 1, 2, 11 and 12).

Of t a ll s t a t u re are the signs Simha, Kanya, Tula and Vrischika (i.e., 5, 6, 7 and 8).

Of e v e n s t a t u re are the signs Mithuna, Karka, Dhanu and Makara (i.e., 3, 4, 9 and 10)

(4) D iu rn a l s t re n g t h :

S t ro n g d u rin g n ig h t are the signs Mesha, Vrisha, Mithuna, Karka, Dhanu and Makara. Except
Mithuna, they rise by the hind side (Prishtodaya)

S t ro n g d u rin g d a y are Simha, Kanya, Tula, Vrischhika, Kumbha and Meena. Except Meena,
they rise by the head(Sheershodaya).

Mithuna too rises by the head.

Meena rises both by the head and the tail (Ubhayodaya)

(5) M a le f ic / M a le : Odd signs, v iz., 1, 3, 5, 7, 9 and 11.

(6) B e n e f ic / F e ma le : Ev en signs, v iz., 2, 4, 6, 8, 10 and 12.
(7) M o v a b le o r o t h e rw is e : Signs 1, 4, 7 and 10 are mo v a b le ; they indicate change and mobility.

Signs 2, 5, 8 and 11 are f ix e d ; they indicate stability and fixity.

Signs 3, 6, 9 and 12 are mix e d ; they indicate a balance between the fixed and mov able signs.

(8) D ire c t io n s :
East signs 1, 5 and 9.
South signs 2, 6 and 10
signs 3, 7 and
West
11.
signs 4, 8 and
North
12.

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(9) I n h e re n t n a t u re :
Fiery signs 1, 5 and 9.
Earthy signs 2, 6 and 10
signs 3, 7 and
Airy
11.
signs 4, 8 and
Watery
12.

(10) B io lo g ic a l c h a ra c t e rs :

Quadrupeds signs 1, 2, 5, posterior half of 9, and anterior half of 10,

Bipeds signs 3, 6, 7, 11, and anterior half of 9.
Insect ( Keeta) signs 4 and 8.
Those inhabiting water (Jalachara) signs 12, and rosterior half of 10.

(11) Co n s t it u e n t c h a ra c t e rs :
Mineral (Dhatu) signs 1, 4, 7 and 10.
Vegetable (Moola) signs 2, 5, 8 and 11.
Animal (Jeev a) signs 3, 6, 9 and 12.

(12) Ca s t e :
Kshatriya signs 1, 5 and 9.
Vaishya signs 2, 6 and 10.
Shudra signs 3, 7 and 11.
Brahmin signs 4, 8 and 12

(13) L o rd s : Of the twelv e signs, starting from Mesha, the lords are respectiv ely Mars, Venus, Mercury, the
Moon, the Sun, Mercury, Venus, Mars, Jupiter, Saturn, Saturn and Jupiter.

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