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Chelsea Constantino
The Nathan Hale Homestead was built by the Hale family in 1775. Nathan Hale, the
celebrated Connecticut state hero recognized for his contribution as a spy to the American
Revolution, was the family’s fifth son, and only twenty-one years old when he was hanged by
British troops for treason. Nathan Hale’s famous last words, “I only regret I have but one life to
give for my country,” have gone down in infamy, representing the fervent Patriotism of many
colonists during the war. The homestead housed around sixteen Hale family members during the
late-18th century, and was not maintained by the labor of slaves or domestic servants. Female
family members were in charge of domestic duties while male relatives managed the cattle farm
The homestead was purchased in 1914 by George Dudley Seymour, a Connecticut lawyer
and historian interested in local history, particularly Nathan Hale. Seymour found the homestead
abandoned, and after discovering a silhouette of Nathan Hale hidden by layers of paint on the
back of a door, was convinced of the site’s historical value. The homestead was restored and
mildly altered by Seymour, who also donated the three hundred acres of land surrounding the
homestead to the state of Connecticut, now the Nathan Hale State Forest. Today, possession of
the Nathan Hale Homestead has fallen to Connecticut Landmarks, an organization whose
mission is to, “acquire and preserve... real and personal property having scenic, artistic, literary,
administered by a board of directors, and is funded primarily through grants and revenue
The homestead’s website provides general information about the site’s history and
programs offered. Upcoming special events can be found under “Events and Programs,” which
include “Grave Yard Tours,” and “Things that go Bump in the Night Tours,” around Halloween.
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The “School and Youth Groups,” link describes activities for students at the homestead,
including hearth cooking, spinning and weaving, 18th-ventury schoolhouse and farm
reenactments, writing in invisible ink, nature walks, and creating a shadow portrait. This page
also addresses the homestead’s general policies for field trips, such as prices, group sizes, and
student-to-chaperone ratios. The “Links and Nearby” page lists contact information for nearby
The Nathan Hale Homestead extensively depicts the perspectives of Hale family
members, however, it does not depict the experiences of other groups during the American
Revolution. While the perspectives of white middle-class men, women, and children are
thoroughly conveyed, those of African slaves, Native Americans, and other oppressed groups are
not, in part because the Hale family did not own slaves or employ servants. However, the
dynamics between these groups provide valuable insight to the Revolutionary era, therefore,
incorporating these perspectives would improve and expand the homestead’s depiction of the
past. The homestead does an excellent job of portraying domestic responsibilities of 18th-century
middle-class women through engaging students in hearth cooking, spinning, and weaving. Also,
students are able to step into the shoes of youths before them through an 18th-centruy
While the Hale homestead excludes perspectives of oppressed groups, preventing it from
experiences effectively.
A tour through the homestead entails accompanying a tour guide through the various
rooms, many of which contain belongings of the Hale family. The homestead memorializes
Nathan Hale and his family through preserving their belongings and reproducing the habitat they
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lived in. In each of the bedrooms, surviving possessions of the family are displayed. For
example, in the girls’ bedroom where four daughters slept, there are petticoats, gloves, hats, and
trunks that belonged to the girls. Though Nathan Hale never lived in the house, his shoe buckles,
clothing, and his trunk are also displayed in the boys’ bedroom. In the kitchen, foods and
cooking utensils the family would have consumed and used are present, including herbs taken
from the restored family garden. In the “Judgment Room” where patriarch Richard Hale would
hold local hearings, tea sets, furniture, and portraits of the family are displayed. Amidst the
reproduction of these rooms, original light fixtures have been modernized with electricity, heat,
and air conditioning. Modern bathrooms have also been added on to the side of the house for the
convenience of guests. While the homestead strives to recreate the environment the Hale family
The Nathan Hale Homestead tells the narrative of a white, middle-class family during the
American Revolution. The experiences of white men, women, and children are the primary
focus, excluding those of other groups. I would recommend a half-day field trip to the homestead
for middle school students studying the American Revolution. I don’t believe there are enough
activities to engage middle school students for an entire day at the homestead, however, I think
that some of the activities, such as the 18th-century school and farming reenactments, hearth
cooking, and spinning and weaving, would be beneficial for students’ comprehension of
everyday life for families like the Hale’s during this era. Students’ historical understanding of the
Revolutionary era must be supplemented by additional experiences that depict other perspectives
Appendix
This Nathan Hale Homestead, surrounded by students who just completed activities and a tour
inside. The Georgian-style house was built at the beginning of the American Revolution, and was
not quite complete when Nathan Hale became a captain of a Connecticut regiment in 1776. In
addition to learning about the Hale family, students learn about how the house was built and who
lived in which rooms of the house during the tour component of their field trip.
The house is surrounded by over three hundred acres of land where the Hale family once raised
cattle. Today, the land composes the Nathan Hale State Forest. One program the homestead
offers approaches the homestead from an environmental angle, taking the students on a nature
walk to analyze how the landscape has transformed from grazing fields to forest.
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Two barns adjacent to the homestead are currently being modernized into venues to hold
educational sessions, conferences, and events such as weddings. These barns were once used to
house the Hale family’s cattle. I was disappointed to hear these components of the homestead
which may hold educational value are being modernized, however, I understood this was a step
the homestead needed to take financially. The homestead will now be able to host larger groups
of students once these barns are completed, and perhaps a new source of revenue will allow the
homestead to develop new educational activities.
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At the homestead’s hearth students are guided by staff in preparing colonial-era snacks and tea
using convection ovens, seen in front. Because the original hearth was located in the lowest level
of the homestead, this hearth was recreated in accordance with modern fire codes to allow its
use. In the kitchen, students learn how colonial cooking differs from how we prepare food today,
walking students through the process of farming and harvesting crops. The staff shares stories of
Abigail, Elizabeth, and Joanna Hale, the mother and eldest daughters of the Hale family who
were responsible for cooking in a house without slave labor. Hearth activities expose students to
colonial practices and female perspectives.
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Above is Deacon Richard Hale’s “Judgment Room,” a parlor where he would hear local court
cases. Homestead staff illustrate the role of local judges during the colonial era through
providing examples of problems a Justice of the Peace may have solved. The “Judgment Room,”
is an example of where I think staff could lead engaging activities with students. For example,
having them dissect primary sources from colonial-era court cases could further foster their
understanding of the Hale family members’ lives, as well as colonial life overall through
presenting common issues which arose in this society.
The table in the image is not native to the Homestead, but instead on loan from an inn in
Lebanon, CT George Washington allegedly visited. I thought this was an interesting addition,
however, I did not understand its utility to this particular exhibit.
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The bedroom above lodged anywhere from three to four Hale daughters during their lifetimes.
The room is decorated with the daughters’ possessions, including gloves, hats, stockings, shoes,
and a petticoat, laid across the bed. Students were shocked to learn that four daughters shared
this room – and bed – at a time.
In the right corner there is a wheel used to spin yarn used by the Hale daughters. Downstairs,
students are able to comb wool and spin it on a wheel with staff assistance. There are also several
looms where students can learn to weave. The homestead does an excellent job of portraying and
engaging students in domestic activities of females during the colonial era, providing insight to
the roles of women in this society.
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Faintly traced on the door above is the only existing image of Nathan Hale. The silhouette is
believed to have been traced while Nathan was home on a three-week furlough in January 1776.
The silhouette was drawn in the Hale family’s previous house, however, they used the same
doors when constructing their new house. George Dudley Seymour heard about the silhouette
from a distant Hale descendant in 1914, and discovered it under layers of paint. The silhouette is
one of the Hale Homestead’s unique mysteries. After learning about the silhouette, students were
able to create their own shadow portraits in partners using flashlights.
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Photo Notes
References