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Georgia Nichols
London School of Economics
Mike Savage
London School of Economics
Abstract
This article provides a detailed case study of F1 motor racing teams to better grasp
the nature of contemporary elite formation. Drawing on an analysis of senior figures
in F1 teams, and on a wider study of the industry, we argue that this affluent elite
needs to be understood as part of a temporal ecology which deploys a technical
habitus which has formed over a longue durée. In drawing out the significance of this
approach, we extend analytical repertoires to focus on processes of accumulation.
Building on the thinking of Bourdieu, Piketty and Kluge and Negt, we explore how
this approach might have wider resonance in the resurgence of current analysis of
the formation of ‘elite constellations’.
Keywords
accumulation, elite, time
Introduction
From its inception in the early 20th-century thinking of Pareto, Michels
and Mosca, elite theory has focused fundamentally on its political con-
nections and dynamics (Woods, 1998; Scott, 1982, 2008). In this way, the
term elite blended into that of the ‘ruling class’, and the fundamental
question for researchers studying elites was the extent to which their
existence challenged democratic and pluralist politics. It was in this
spirit that C. Wright Mills (1956) couched his famous critique of
the ‘power elite’. It is also in these terms that John Scott has adopted
Weberian perspectives to insist on the significance of ‘command’
for delineating elites, thus differentiating them from social classes.
Pierre Bourdieu’s (1985; also see Hjellbrekke et al., 2011; Flemmen, 2012;
Denord et al., 2011) conception of ‘fields of power’ also insists on the way
that elites are defined through their capacity to mobilize exclusive net-
works. This approach led methodologically to an emphasis on elite
power networks, and to the enduring persistence of elite formations
who interlock through their social capital.
Over the past 10 years, and influenced in particular by Savage and
Williams’s (2008) call for a renewal of elite studies, the focus has shifted
towards the more dynamic world of financial elites. Here, elite theory
draws on the growing interests in the ‘super rich’ (Irvin, 2008; Volschoa
and Kelly, 2012; Burrows et al., 2017), the ‘one percent’ (Dorling, 2014;
Stiglitz, 2012), and the ‘global capitalist class’ (Sklair, 2003). Theoretically,
the implication is that older forms of elite analysis might overstate the
coherence and consistency of elite power networks, such as those
embedded in interlocking corporate directorships (Froud et al., 2008).
It is sometimes the limits of elite co-ordination which are the focus of
attention (e.g. Engelen et al., 2012). This current picks up on the recent
theoretical insistence that neoliberal economic forces can be effective even
in the absence of conscious mobilizing and networking amongst distinctive
power elites.
The analysis of elites, therefore, now oscillates between those arguing
for the power of neoliberal, financial elites against those reinstating the
significance of elite social networks and the remaking of ‘power elites’.
Owen Jones’s (2014) recent comment that there is an ‘Establishment’
in Britain is an arresting restatement of the older perspective. The aim
of our paper, using a detailed case study of the Formula 1 industry, is
to argue that we need to broaden to a ‘social analysis’. Although the
significance of political and financial elites is not in doubt, we also need
to recognize a wider ‘elite constellation’. We should not categorize elites
as singular or unitary phenomena, but identify the co-existence of a range
of different elite agents. In the case of F1, we argue for the power of a
distinctive ‘technical elite’ which is the product of a long history of craft,
skill, and technical expertise (see more broadly Savage, 2010). This allows
us to recognize that elites are complex social formations which straddle
different arenas, and we wish to bring the technical elements more fully
into play so that they can more effectively intersect with the role of
finance and politics.
This argument about elite constellations is not simply insisting
on complexity. It also directs us to theoretically insist that time and
temporality is central to elite formation. In a similar vein to
Cresswell’s (2010) notion of ‘constellations of mobility’ in his discussion
of movement and place, we stress the importance of tracing the impact
of the past on the present, historical and geographical specificity, and
attention to forms of immobility. Older political conceptions of elites
emphasize the persistence of upper-class networks, whereas newer
Nichols and Savage 203
These images of eliteness are simplistic, dated visions which do not apply
to the industry in a straightforward way, nor do they adequately allow us
to understand the industry as an elite constellation. Instead, we argue for
the need to recognize the significance of a distinctly ‘technical elite’. This
allows us to go behind the superficial imagery and media-saturated stor-
ies of specific individuals or glamorous sites to recognize the power of an
elite habitus which is a major part of the industry. In the next part of this
paper, we theoretically sketch out what this argument entails.
Although Piketty is not a Marxist, his Marxisant refusal to use the con-
cept of human capital and his preference for delineating ‘labour’, and
above all his concern with temporality, is telling. Bourdieu (1986) makes
a similar move in focusing on cultural rather than human capital.
Because cultural capital exists in three related forms – embodied, objec-
tified, and institutionalized – he thus resists seeing it purely as a self-
investment and draws attention to the wider context in which cultural
capital can be activated into producing advantages.
208 Theory, Culture & Society 34(5–6)
Here, the arguments of the German Marxists Kluge and Negt (2014)
have considerable resonance, as they are conducting an exercise for
labour which parallels Piketty’s for capital, in drawing attention to the
power of the past over the current. In their interpretation of Marx
‘the bulk of dead labour in a modern society is superior to living
labour’ (Kluge and Negt, 2014: 129). Labour as a process is therefore
embedded in past routines, in which passion, materiality, personality and
technique come together. As Fore (2014: 23–4) put it:
Even now, after the latest contracts, which have been signed up to
2020, the first thing any new shareholder says to me: it’s not enough.
Can’t we make it a longer period? We don’t want the uncertainty.
(Donald Mackenzie, CVC Managing Director, in Sylt, 2013)
There are two worlds. You operate in the here and now . . . every-
thing in the run-up to the race will be based around being quicker at
Nichols and Savage 213
the track. But then equally all the teams are thinking of 2014, 2015,
2020. Every single detail is done on numerous levels. (Simon, F1
journalist)
Back in the mid-’80s and ’90s you could prioritize the technology
and just forget the people, and say the longer hours you work and
the more work you did made you faster on the track. Those days
are long gone. It’s all about the human and human development.
(Dan, Technical Director)
214 Theory, Culture & Society 34(5–6)
It’s all about your overall gut feeling. (John Barnard, designer, in
Hamilton, 2013)
[It is not] one thing that makes a car go quicker, but a huge amount
of small details and all the philosophy that has developed in a team
over years. (Pat Symonds, Chief Technical Officer at Williams,
quoted in Solitander and Solitander, 2010)
Source: F1 database.
216 Theory, Culture & Society 34(5–6)
Lopez, who is now in private equity), but on other occasions (as with
Dennis, Horner and Williams) relying on money made inside the sport.
Those doing technical jobs are less well paid, apart from Adrian Newey
(who reportedly turned down a salary offer of £20 million to work for
Ferrari) but even so fit very easily indeed into the top 1 per cent of earners.
In short, this is clearly a highly economically advantaged group.
It is part of the self-image of Formula 1 that its leaders have been
self-made men. We might see this as the most recent incarnation of the
Victorian Samuel Smiles ‘self-help’ ethos, as reworked with the assist-
ance of 21st-century technology. Thus, for Jenkins et al. (2009), ‘they
have learned through experience and the ‘‘school of hard-knocks’’ and
therefore they have tended to develop ad hoc practices for managing their
organisations’ (Jenkins et al., 2009: 883). Table 3 reports our analysis of
the career trajectories of the F1 elite. In one very important respect, the
Samuel Smiles image is entirely intact. Out of the 50 names, 49 are men,
and the only exception, Claire Williams, is the daughter of team founder
Frank Williams. The masculinity of this elite remains unchallenged. We
can also see that there are only seven senior figures (type 7) who have a
business or finance background and have moved sideways into the indus-
try without an engineering or technical background. In this respect, this is
a largely in-house engineering elite, which is confirmed by other sources
(Goodall and Pogrebna, 2014).
This image of being steeped in motor racing runs deep. The accounts
for three figures give illustrations of this ethos. Andrew Murdoch, race
engineer from Williams, is described as follows:
Conclusion
Pulling together the threads of this paper, we make three major points.
Firstly, and most descriptively, we have extended the sociological gaze to
bring into view a technical elite, at the forefront of a successful and
dynamic industry, yet which we have also argued needs to be understood
historically and is not readily captured by current sociological motifs.
At the apex of all the British teams we see a distinctive crystallization of a
technical habitus, strongly embedded in the industry, and exemplifying
intense passions and dedications.
This descriptive point is important, but we want to make two further
analytical points on the back of it. Secondly, we have deliberately sought
to problematize any clear categorical distinction between a distinctive elite
and other social classes. Or, to put this another way, we need to see elite
formation as bound up with wider processes affecting the upper levels of
the social structure and not simply a small 1 per cent or some such.
Excavating this group takes us away from the very small ‘super-rich’
towards a more messy assemblage of an ‘elite constellation’. This has
the further implication of disrupting a certain populist discourse which
pits a small group at the top against a large majority. In fact, privilege
and accumulation stretch well into the ranks of the upper-middle classes.
In emphasizing an elite constellation, we argue for the significance of
time and accumulation. Here we seek to disrupt the ‘human capital’
discourse which lies behind a narrow meritocratic view which might jus-
tify large rewards. Reframing this within a wider recognition of accumu-
lation on Bourdieu’s and Piketty’s model means instead that human
capital only signifies within a wider ecology in which specific skills and
capacities come to earn rewards. In Bourdieusian terms, we need to rec-
ognize the institutionalized and objectified, as well as embodied, qualities
which are implicated in forms of accumulation. This is why we have tried
to bring out how the technical elite are in a certain way embedded within
the industry itself, and to understand their advantages we need to place
220 Theory, Culture & Society 34(5–6)
them within this wider historical and spatial context. Elites are thereby
constituted through long-term processes of accumulation. Making
this point shifts argument away from debates about human capital,
and high salaries and bonuses being a just reward for endeavour
within spot-markets. It focuses attention on wider historical processes
by which an entire ecology comes to prize and funnel certain capacities
and skills. This is where Kluge and Negt’s insistence on historical obstin-
acy – even in these neoliberal and global times – is so important.
The accumulation emphasis helps in a further analytical way. It makes
us realize that the most advantaged are not categorically different from
other social groups, who also draw on certain kinds of capital, but
instead should be understood as those who can maximize such advan-
tages. Economically, as Piketty has shown, the return to capital increases
proportionately as one’s total amount of capital increases. This generates
non-linear or outlier effects at the top within the context of ‘winner take
all markets’.
Notes
1. Despite the Britishness of the industry and its workforce, with 7 of the 11
teams in 2015 and 14 of the 30 Formula 1 Group companies being located in
the UK, figures relating to the F1 industry are typically quoted in US dollars,
reflecting the international operation of its finances and sponsorship. The
GBP figures here are approximations calculated at the exchange rate as of
January 2016.
2. Of course this point is qualified by employment law, including certain rights
to dismissal procedures, redundancy and the like, but this does not alter the
fundamental point.
3. Street circuits, while cheaper initially than building a permanent race circuit,
have higher annual costs, in the region of $55 million (plus the average
hosting fee of $26 million, which is subject to a yearly 10% increase).
4. University attendance can be grouped as follows: Oxbridge/Golden triangle:
10; Overseas: 6; old industrial/technical redbricks and civics: 15; plateglass: 1;
new universities: 3.
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This article is part of the Theory, Culture & Society special issue on ‘Elites
and Power after Financialization’, edited by Aeron Davis and Karel
Williams.