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one’s individuality. You are what you wear, but that is so much as the brand and price
tag as the way you carry yourself. In search of value for money, many Filipinos turn to
ukay-ukay stores or thrift shops for quality clothing at very affordable prices
(entrepreneur.com.ph, 2012).
Buying and selling of branded second hand clothes and apparels has become one
of the lucrative micro-businesses in the Philippines today because many Filipinos love to
enjoy these products which is sold on a price lower than the original price.
The term “ukay-ukay” is a Visayan term to dig-up and later it has been known to refer
to second hand clothes and apparels. These “ukay-ukay” products became one of the
most sought bargain items in the Philippines. They had provided entrepreneurial
undertakings to many Filipinos. This commercial network originated from the clothing
shipments in the form of donations from charitable groups to aid refugees and calamity
victims. Later Overseas Filipino Workers (OFW) saw its potentials as a business
endeavor thus; they learned to collect used clothing particularly those with known
entrepreneurial friends and relatives would buy in bulk, and then sell by the piece to the
public Zerrudo(2013).
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such as torn or stained clothes, shoes with no pairs, sizes which are hard to find and
many more. Moreso, from the perspective of the buyers, shopping for these products
could be tiring, thus, one needs patience and strength. On the other hand, the health of
traders and consumers is also at risk because products came from different places and
unknown owners. So, there’s a possibility that they’ll be able to get disease from the
“ukay-ukay” products.
phenomenon to hit the Philippines. It serves not only the CDE markets, but also budget
conscious, variety seeking AB customers who know that the stalls carry a wide range of
used goods and export overruns, including toys, linens, handbags, shoes and clothes.
Even the items are second hand, customers may prefer them to local markets because
of their brand names and perceived quality, and feel like winners after a successful
bargain hunt. Amidst the problems stated, some consumers continue to patronize these
goods.
This research was conducted to clarify the reasons and factors on why “ukay-
ukay” traders preferred to engage in the said business. This study also aimed to widen
the knowledge of all men about “Ukay-Ukay”. This also explained the meaning of “Ukay-
ukay” and its history. It also gave emphasizes on how competitive “ukay-ukay” as a
business and how it affects the local economy. This research also wanted to determine
the problems encountered by the “ukay-ukay” entrepreneurs and customers and the
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benefits of the people from “ukay-ukay”. This is also to inform the people about its
its low price and good quality. Economically speaking, “ukay-ukay” boost the economy
of Janiuay for it gives employment and produce taxes that are essential to the local
government.
The clothing industry is one of the leading businesses throughout the world. It is
never out of demands since it is one of the basic needs of human beings. Due to this
reason, the competition in the industry is really stiff from brand name, quality and cost
up to promotion. Competitors never let themselves left out when it comes to innovation
of their products. In so doing, their product would end up attractive and saleable to
consumers.
is becoming low. They have to recuperate with little money to provide basic needs like
food, clothing and shelter. Hence, they tend to look for low-priced clothes. Apparently,
clothing and garment stores that sell affordable yet with high quality products grow
Typical of these clothing outlets are “ukay-ukay” stalls which keep even the
budget-challenged fashionistas. The term “ukay-ukay” is derived from the Filipino hukay,
which means to dig up. “Ukay-ukay”, synonymous with “wagwag”, which is the act of
dusting off a piece of clothing by taking hold of one end and snapping it in the air.
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“Wagwag” is an Ilokano term synonymous with segunda mano (SM) or second hand,
which unwittingly gives the stuff an air of elegance because SM stands for shoe mart,
the foremost Philippine retail chain. Apparently, “ukay-ukay” started as a popular trade
at the turn of the century. The term became vogue in Baguio City and later everywhere
in the country and became a by-word even among fashionistas. Rummaging became
popular that there come an array of suggested guides on the art of rummaging. For
example, Ramirez wrote an article on tips and tricks of “ukay-ukay” in 2010. On the
other hand, Constantino (2009) wrote an article on recessionistas’ insider tips on how to
score in an “ukay-ukay”. Rummaging through a big pile of smelly used clothing became
an art. Many Filipinos now get used to shopping at “ukay-ukay” stores all over the
Philippines. This is not just a country-wide phenomenon, nor an Asian one, but a global
trend competing with traditional department stores, boutiques and shopping malls
everywhere on this planet. In fact, even these conventional stores selling only brand-
new clothing, shoes and accessories are carried away by the crowd-drawing power of
“ukay-ukay” marketing scheme that dumped the items in one place and put up a big
“SALE” sign. After deliberately messing up, tossing up and mixing up all the clothes
together, they make it look like an “ukay-ukay” giving an impression (often wrongly)
that the items being sold there are cheap. One can CVCITC Research Journal, 1(2):
2014; ISSN: 2362-9029 3 see this kind of selling even in shopping malls in big cities in
the Philippines. However, the things one finds at real “ukay-ukay” stalls along dusty side
streets and often crowded alleys can be surprising. In “ukay-ukay” stalls, one can find
expensive imported items like Armani pants, Louis Vitton bags, Charles Jordan shoes,
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Burberry bags, Levis jeans and Nike shoes – all genuine, original brands at 1% of their
real prices. For example, an original Armani costing Php 20,000 would only cost for Php
200 at the “ukay-ukay”. More often than not, one can find these items slightly used by
their former owners. A customer can get lucky in getting these big bargains only if he
mastered more or less how to deal with the” ukay-ukay” store keepers who sell these
items and have no idea of how much they really cost before they were dumped there.
For example, an office worker in Davao City, an occasional “ukay-ukay” found genuine
leather shoes he liked (fitted on his feet) and decided to buy. The price quoted to him
first was Php 750. Bargaining that it was too much for second-hand shoes, the store
keeper said his last price at Php 450, “take it or leave it.” The office worker told the
keeper that he only have Php 200 in his wallet and said goodbye. At his surprise, he was
held back by the final offer. Php 200 was fine and the item was sold. It was found out
later by the office worker that the original price of the shoes was Php 6,500. Hence,
bargaining is a skill that would do well with the “ukay-ukay” customer . When this kind
of clothing store first appeared in the market, it was not so much noticed by consumers
and there were only a few number of this clothing store. As time went by, together with
matter of fact, Bench, Bonjour de corps and a lot more are readily available in “ukay-
ukay” stores in a high demand. This is just a proof that “ukay-ukay” somehow meets the
standards of Filipinos when it comes to clothing. People who patronize “ukay-ukay” have
varied reasons and belong to various social classes. Most patrons belong to the low and
middle classes whose reason is affordability. On the other hand, some patrons belong to
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the high class whose reasons are originality, uniqueness and quality. These are the
factors that justify the booming of “ukay-ukay” business nationwide. Some may not yet
now that most Filipinos experience economic downfall and low purchasing power. Aptly,
consumers would definitely search for products like clothes that are affordable that
meets somehow their standards ( Valdez, J.A.P., B.R.L. Acosta & B.V. Ramos (2014).
that sprouted out of second hand clothes generates millions in income for sellers, and
saves millions more for the people who buy from them. In a thesis titled Economics of
Secondhand Retail Trade: An Analysis of the Market for “ukay-ukay” by Luisito Abueg,
the history of the “ukay-ukay”, the policies that govern the underground industry, and
what it all implies for the Philippines as s struggling economy are painstakingly discussed
and dissected.
According to Abueg, the market for secondhand garments flourished from its
considered capital, Baguio City, province of Benguet despite a law that prohibits the
wholesale of second hand clothes. Although Republic Act number 4653 (ratified July
1966) has been enacted, there is no clear implementation of this law (e.g., confiscation
affordable source of fashionable yet durable clothing material for those with relatively
low incomes.
shipments in the form of donations from charitable groups to aid refugees and calamity
WEST VISAYAS STATE UNIVERSITY
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SCHOOL OF TEACHER EDUCATION
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victims. Later Overseas Filipino Workers (OFW) saw its potentials as a business
endeavor thus; they learned to collect used clothing particularly those with known
friends and relatives would buy in bulk, and then sell by the piece to the public Zerrudo
(2013).
items in the market. This created discontent among its patrons, who look at “ukay-ukay”
goods as the most affordable in the market. Without doubt, secondhand clothing and
garments retail and trade have become a part of the domestic market. Abueg said the
government’s main objective to protect local markets and industries has been set into
law when Republic Act 4653 banned the importation, sale, and retail of “ukay-ukay”
goods. Evidently, with the transformation of secondhand clothing and garments retail
and trade into what it is today a solid, constantly growing industry the government has
since opted to control and vindicate the market activities of “ukay-ukay”, for instance, by
imposing taxes.
the Bureau of Customs (BoC) to tax “ukay-ukay” stores in Baguio City, Metro Manila and
most parts of the country. Mr. Province Rep. Maximo Dalog and Baguio City Rep.
Bernardo Vergara insisted that it will be the poor people who will be burdened by the
proposed tax measure. They asserted that the imposition of new tax measure is
contrary to the campaign promise of President Benigno Aquino III that he will not allow
such move but will instead urge the Bureau of Internal Revenue (BIR) to intensify tax
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collection. According to Rep. Dalog, the “ukay-ukay” trade is a thriving business in the
country because the prices of these goods are very cheap. He said that taxing “ukay-
ukay” will kill the business because of the consequent increase in their prices.
the ban, saying that it is anti-poor on so many levels. Those who sold “ukay-ukay”
decried that many will lose their jobs and main sources of income – those who man the
stores, who sort out the clothes, those who are into the transport of goods. Those who
buy clothes from “ukay-ukay” cried out against the threat of losing a much cheaper,
Culture through Baguio City’s “ukay-ukay” had highlighted her observations on the trend
about “ukay-ukay” industry in Baguio. According to her “these products are articles on
sale; which are randomly mixed up regardless of size, color, type and style in huge piles
along sidewalk stalls. Buyers dig into the piles from all sides in a ‘contest’ to choose the
‘best’ item, adjudged by the keen eye for its relative newness, lack of damage or stains,
and its fashion appeal. However, a research entitled factors associated with the
patronage of “ukay-ukay” products in Davao city shows that respondents were more
influenced by the product’s affordability which is within their budget. Traditional store is
more favorable to them because they can negotiate for a lower price unlike in malls
“ukay-ukay” nowadays is fashionable with durable material for those with relatively low
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incomes. Even the items are second-hand; consumers may still prefer them because
they feel like winners after a successful bargain hunt. Products are relatively
that made a strong impact on the textile and clothing industry. The tremendous growth
shopping practices, lifestyle of the masses, and supplemented the existence of the
textile clothing industry. The presence of such business activity in the city gained
clothing traders and government. The competitiveness and viability of the “ukay-ukay”
business in the long run is an important concern. The study found out that “ukay-ukay”
is not as preferred as department stores and other stores, but could be competitive
based on the (a) consumers’ evaluation of the stuffs as passing the criteria on durability,
prestige, originality and uniqueness, low pricing, and desiring to continue patronizing the
viability, high prospects of continuing their business in the next 5 years and becoming
problems are unsteady sale and the customers’ difficulty in rummaging while their needs
include increasing their capitalization and making their stalls more spacious and
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A study by Muthiani, Matiru, and Bii (2012) was conducted in Kenya to examine
microbial load in undergarments using culture and biochemical tests. Several bacteria
more were isolated from these unwashed clothing. These pathogenic bacteria and fungi
who had their laboratory coats swabbed during their time in Anatomy Laboratory class.
Their samples were collected prior to the laboratory activity and another at the end of it.
The researchers then found out those potential pathogens like Staphylococcus aureus,
Streptococcus pyogenes and Escherichia faecalis were present on the laboratory coats of
those students, with a significant difference between the results of the pre-swabbing
and post-swabbing. These findings indicate that laboratory garments worn in the
Anatomy Laboratory setting were not sterile after exposure and thus harbor potentially
11
Methodology
The study employed the qualitative data through case studies. De Marrais, K.
and Dapan, S. (2004) stated that case study research can involve the close examination
of people, topics, issues, or programs. It was further stated that case studies seek to
relatively short period of time. Further, the researcher develops category, themes, and
sub-themes from the responses of the key informants. Further, the gathered data were
transcribe, coded, interpreted, and analyzed. The methodology used in the study was a
face to face interview with the respondents. In order to record the interview, an audio
The respondents of the presents study were the three (3) sellers and two (2)
consumers of “ukay-ukay” in the public market at the municipality of Janiuay, who are
patronizing the “ukay- ukay” product. Each respondent was interviewed using the
researcher made interview guide. They selected through purposive sampling based on
the inclusion criteria such as those patronizing the “ukay- ukay” product.
12
The data needed in this study were gathered through face-to-face interview,
audio tape recording and document analysis. According to Med (2003), interviewing
involves asking questions and getting answers from participants in a study. Interviewing
group interviewing.
After collecting the data, the researchers analyzed and interpreted them by
converting audio or video data text for analysis. The researchers transcribed all the data
gathered from face-to-face interview, document analysis, and audio tape recording.
Coding, it is the process of reviewing notes and discussing common themes. The
researchers identified the commonalities/ similarities among the data gathered. Themes,
deeply the result of the study being conducted among patronizers of “ukay-ukay”.
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municipality of Janiuay is reported in this section. The identified themes and categories
were well discussed. Data generated from the research questions were further
Affordability and quality were the emerging topic revealed based on the
transcribed data from the interview. Various social classes who patronize “ukay-ukay”
had their valid reasons. Economic difficulties pose challenges among consumers whose
purchasing power is becoming low. They have to recuperate with little money to provide
basic needs like food, clothing and shelter. Hence, they tend to look for low-priced
clothes. Apparently, clothing and garment stores that sell affordable yet with high
quality products grow almost anywhere like mushrooms in the market place.
“Sa ukay-ukay makabakal barato na kag manamie ang quality. Halimbawa, mga
studyante hindi ka afford brand new nga tag 200 plus gya sa ukay-ukay
makabakal sanda blouse nga tag 50 or 35 asta sa 10 pesos dun ran namie pa
(In “ukay-ukay” you can purchase affordable and high quality of clothing. For
example, students can’t afford a brand new shirt which costs ₱200 or more, but here
they can buy a blouse for ₱ 50.00 or ₱ 35.00. Even clothes that cost ₱10.00 were still in
good quality.)
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In connection with this, the needs for clothing were answer through the
“Ang ukay-ukay maka benipisyo gid sa tawo, parehas kanakun kay estudyante
pa lang ako kag ang budget ko tight gid katama. Madamo abi ang garastuhan
kag ang budget nga pangbakal gamit pareho sang bayo, mga short, dilargo kag
tapos kis-a sapatos madalahig kabayad sa eskwelahan te para maka less gaukay-
budget, and a lot of expenses. The money that was intended for buying things such as
shirts, shorts, pants and shoes was used for school fees. So for less expenses I used to
Typical of these clothing outlets are “ukay-ukay” stalls which keep even the
budget-challenged fashionistas. Though the items are second hand, customers may
prefer them to local markets because of their brand names and perceived quality, and
feel like winners after a successful bargain hunt. Amidst the problems stated, some
Affordability and quality are some of the factors why Filipinos of all status
patronize the “ukay-ukay” products. The “ukay-ukay” markets provide various branded
15
Besides the foregoing contentions, the respondents under study affirmed that
the “ukay-ukay” products is of great help to augment their expenses in financing their
clothing needs.
This is just a proof that “ukay-ukay” somehow meets the standards of Filipinos
when it comes to clothing. People who patronize “ukay-ukay” have varied reasons and
belong to various social classes. Most patrons belong to the low and middle classes
whose reason is affordability. On the other hand, some patrons belong to the high class
whose reasons are originality, uniqueness and quality. These are the factors that justify
the booming of “ukay-ukay” business nationwide. Some may not yet be aware but the
Filipinos experience economic downfall and low purchasing power. Aptly, consumers
would definitely search for products like clothes that are affordable that meets somehow
their standards, Valdez, J.A.P., B.R.L. Acosta & B.V. Ramos (2014).
of the patrons during the conduct of the in-depth interview. These patrons of “ukay-
ukay” products, preferred staying and selling in their municipalities rather than going to
other municipalities in order to lessen their expenditures. This decision made the local
economy of Janiuay to improve as well as the other business sectors in the town.
sale of “ukay-ukay” items in the market. This created discontent among its patrons, who
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look at “ukay-ukay” goods as the most affordable in the market. Without doubt,
secondhand clothing and garments retail and trade have become a part of the domestic
market. Abueg said the government’s main objective to protect local markets and
industries has been set into law when Republic Act 4653 banned the importation, sale,
clothing and garments retail and trade into what it is today a solid, constantly growing
industry the government has since opted to control and vindicate the market activities of
“Mas prefer ko gya magbaligya sa Janiuay kay gya ko gauli mo, lapit lang kag isa
pa kun layo ang ulian mo magasto sa pamasahi. Sang una naga brobolante man
farther places, it will cost higher fare. I was once a merchant until I decided to settle
down here.)
Patrons often choose to buy and sell “ukay-ukay” in the municipality of Janiuay
to provide the citizens and the government the benefits of having cheap preferences
and tax revenue. In addition, patrons contributed in the boosting of the local economy
“Mas gusto ko mag stay di kay hindi ka magastuhan pamasahi pakadto kag puli.
Kun magkita 1,000 sa bolantehan, magasto eh. Plete mo pa kan an mo pa, pila
nalang bilin kun diri kalng mag stay, ang sa 150 dala dun pagkaon.”
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(I preferred to selling here so it will not cost higher fare. If you are earning
₱1000 and you are spending for you fare and food, you will only earn less than you
supposed to earn. In here, your ₱150 is enough with food already in it.)
dedicated to their municipalities. The income they earn and the money they can save
can be used in other needs like food and education. They remained faithful to their
locality just as they have faith in God. Further, consumers and traders lived
“Issues and problems” are the recurrent theme arises during the conduct of the
interview with the patrons. Like any other business, the “ukay-ukay” business also has
its disadvantages that may hinder its helpful benefits. This remarkably notable in the
This result is contrary to the findings conducted under case study. The key
“Ang reject namon di may gisi. Kun reject na sinako na baligya namon my jan
namun na 10 kabilog. Balie tag dos(2) pesos baligya namun kay gina trapo da
18
(Shirts considered as “reject” are being sold as rags. For instance, the meet
vendors, they are buying 10 pieces for ₱20.00,thus one piece cost ₱2.00.)
The respondents under study just simply look at the bright side and not at the
bad side of the business. They are often optimistic in the usefulness of a product before
they disposed it. Traders tend to gain their loss by re-selling those with damaged but
are still useful products. After all, consumers are satisfied by the quality and price they
Accordingly, people are poor not just because of lack of economic resources to
satisfy basic needs, but also because they live in a social, economic, and political system
which do not provide equality of opportunities among its citizens. The “ukay-ukay”
business intends to provide the basis for the patrons of a fine quality yet affordable
products.
“Mga gisi-gisi nga ran matimingan nga mabuol namun gina baligya pa man
namun ah, pwede pa ran mahimo da nga trapo ukon doormat. Sinako run dan
(Those products with damages can still be sold as rags or doormats. Combining
them together, you can come up with several sacks which can be sold for 200 pesos per
sack.)
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Summary of findings
The local economy of Janiuay was affected by the “Affordability and Quality” of
“ukay-ukay” products. Because of its low price and good quality, patrons preferred
“ukay-ukay” rather than local brands. Accessibility on the market place was one of the
factor why they chose to buy (consumers) and sell (traders) in the municipality of
Janiuay. Hence, people of the said locality benefited in “ukay-ukay”. The patrons should
also take note of the different “Issues and Problems” regarding “ukay-ukay” products.
Thus, to prevent further loss of profits, traders are still selling products with damages
Conclusion
The impact of “ukay-ukay” in the local economy of Janiuay has a great effect to
both traders and consumers. Everyone has their access to high quality yet affordable
products. This has become a trend-shopping district for low, middle and high earning
boutiques or malls. The clothing, fashion, and household needs of every individual can
the consumers their needs and wants. Because of it’s affordability and accessibility,
municipality to lessen their expenses and the fact, Janiuay is the center of the 3rd district
which means to make it more popular to the people. This can help to improve the local
economy of Janiuay trough the taxes impaired for the “ukay-ukay” products. Even
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damaged ukay-ukay products can be useful to the traders and consumers; for traders
they can somehow gain their loss of capital and for the consumers they can still use it as
rags.
The study showed that the ukay-ukay business have the impact in the local
economy of Janiuay.
Recommendations
Internal Revenue and Bureau of Customs personnel and staff, should review their
measures should be established to ensure that the business traders follow their duties
and obligation to the government and to the citizens. DTI should make sure that traders
are not overlapping the consumers rights, the BIR should make sure that taxes are
being paid on the time and are not that high for traders not to loss more of their profit,
and the BoC, to ensure that products entering the country are all been taxed and that
they are not receiving under the table transactions. We also recommend to abolish the
R.A. 4653 (An Act To Safeguard The Health Of The People And Maintain The Dignity Of
Textile Articles Commonly Known As Used Clothing And Rags.) because even there is a
they all attend to their consumers’ needs without compromising theirs. Making sure of
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their respected places clean and convenient to the consumers. We also recommend that
the ukay-ukay traders or store owners must be careful because they might be sued even
To the consumers, they should also take concern for the trader’s profit. “Ukay-
ukay” does not mean very cheap so they should not demand for lower price. For those
buying in wet public market they should not complain of very hot surroundings, noise
and smelly odor of products. They should also rewashed the products they bought to
22
References
Abueg, Luisito. (2010). The Economics of Second hand Retail Trade: An Analysis
Recessionistas’insider tips
the-ukay-recessionistas-reveal-how-to-score-in-an-ukay-ukay
Garovillas. (2009). Retailing Management 7th Edition Michael Levy and Barton
Weitz McGraw-Hill/Irwin
Management-Michael-Levy/dp/0077494199
Kabadil C. J., Smith III C. R., & Gomez, F. (2013, May).Potential pathogen
/05/MSRJ-Spring-2013-Potential-pathogen-transmission-on-medical-
student- anatomy-laboratory-clothing.pdf
23
view/688/634
Ramirez, J. (2009). The A-Z of Baguio “ukay” Shopping, Philippine Daily Inquirer
ukay-in-baguio-city/
R.A. 4653 (1996).An act to safeguard the health of the people maintain the
4653.html#.WAbc49SLTDc
ukay-ukay/
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viability_economic_benefits_and_difficulties_of_the_ukay-ukay_business
/2013/06/29/ukay-ukay-importedsurplus-skirt-globalization-289941