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Eric Daub
Texas Lutheran University
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Copyright
by
Eric MacDonald Daub
1997
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THE M (JSICA CALLADA OF
FEDERICO MOMPOU
Approved by
Snpervisoiy Committee:
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THE MUSICA CALLADA OF
FEDERICO MOMPOU
by
Treatise
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UMI N u m b e r: 9 8 0 3 0 8 4
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ACKNOWLEDGEMENTS
I would like to express my gratitude to my wife, Dr. Dale Koike, for her loving
support, help in editing the treatise, and assistance in learning to read and translate the
advice in matters of scholarship and writing. I am grateful to Dr. William Race for
teaching me the great and formidable art of playing the piano throughout my graduate
career, and to Dr. Seth Wolitz for his friendship and for introducing me to the
wonderful music and person o f Federico Mompou. I must also thank the members of
my treatise committee, Prof. Danielle Martin, Dr. Roger Graybill, and Prof. Greg
I thank my parents, Dr. Edward Daub and Elizabeth Daub, for their constant
support, encouragement, and love. I would like to dedicate this treatise to them, for
they have instilled in me my love for music and inspired me to explore it in many
dimensions. I must also mention my daughter Tatiana for her wonderful enthusiasm
for life and her budding interest in music, which have served as another source of
inspiration to me.
Permission was granted to include excerpts from the Musica Callada and other
works by the composer in this treatise as follows: the Musica Callada, V' Cahier,
iv
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copyright 1959, T d Cahier, copyright 1962, 3rd Cahier, copyright 1966, 4,h Cahier.
copyright 1974; Preludes V and VI, copyright 1952; Suburbis, copyright 1922; Fetes
Schirmer, Inc. Impressiones Intimas, copyright 1930 and 1959; Pessebres, copyright
1940; Cants Magics, copyright 1920; Charmes, copyright 1921 by Union Musical
Espanola are used by permission o f Union Musical Ediciones. Canciony Danza VI.
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THE MUSICA CALLADA OF
FEDERICO MOMPOU
Publication N o .____________
piano by Federico Mompou (1893-1987) that comprise the four notebooks collectively
entitled the Musica callada (‘Silent Music’). This composer’s life reveals certain
philosophical and psychological constants that shaped and defined his art. While the
pieces in the Musica callada are undefined by descriptive titles, they contain the same
basic elements that are found in all o f his works for the piano, whether they have titles
or not. Musical figures, harmonies, and rhythms acquire a symbolic significance that
lead one into a rich world of musical imagery. In analyzing these pieces emphasis has
vi
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PREFACE
well-known and respected in his native country of Spain, remains relatively unknown
in the United States to this day. He was one of the leading figures in the great Catalan
renaissance that featured the poets Jacint Verdaguer and Joan Maragall, the architects
Lluis Domenech i Montaner and Antonio Gaudi, and the artists Pablo Ruiz Picasso
and Salvador Dali. In a quiet and unassuming manner he created a unique body of
repertoire for the piano that by virtue of its consistent beauty and quality will
piano by Federico Mompou that comprise the four notebooks collectively entitled the
Musica callada (‘Silent Music’). Though the individual pieces have no descriptive
titles, they lead one into a rich world of musical imagery where musical figures,
harmonies, and rhythms acquire symbolic significance that reflect the spiritual and
aesthetic beliefs of the composer as known through his writings and personal
comments.
the composer himself. Webster defines the word ‘phenomenon’ as “...any feet,
circumstance, or experience that is apparent to the senses and that can be scientifically
vii
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described or appraised...” and the term ‘phenomenology’ as “...the branch of a science
that classifies and describes its phenomena without any attempt at explanation”
Clifton provides the musician with perhaps the best introduction of any text written on
the subject. The book initiates one into the formidable and esoteric world of
that is devoted to the act o f studying and describing the experience of music as a
Wilson Coker; The Corded Shell: Reflections on Musical Expression by Peter Kivy;
and Emotion and Meaning in Music by Leonard Meyer. Music and Meaning by
Wilson Coker is a highly complex book on aesthetic analysis that contains an extensive
discuss music as a linguist would discuss language by using the study of semiosis
(study of signs) and discussing how the linguistic dimensions of semantics, syntax, and
pragmatics can by applied to music. Kivy’s basic approach in The Corded Shell is to
liken human gestures and speech patterns to musical passages and to elucidate how
certain tonalities, harmonies, intervals, and rhythms have been conventionally used in
the Western musical tradition to express specific emotions and ideas. Leonard Meyer
in Emotion and Meaning in Music categorizes the debate of the question as being
viii
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represented by two groups: the “absolutists” and the “referentialists”. The former
believe that music communicates through purely musical processes while the latter,
such as Kivy, argue that, in addition to the more abstract and intellectual meanings,
music also communicates other referential concepts such as emotions, actions, and
natural phenomena.
This treatise opens with a review of Mompou's life and works. Its purpose is
to provide the reader with the necessary background for the analyses of the Musica
callada that follow. The analyses begin with an in-depth discussion of the l a cahier
and continue with a more general discussion o f the remaining pieces, focusing less on
specifics within each piece and more on comparisons based on the total experiential
picture.
All descriptive and analytical comments are based upon the listening
3462/3466) because it is this author’s opinion that the composer’s mind is most clearly
revealed in the composer’s own performances. The reader is therefore advised to not
only read the analyses, but also to listen to the recordings since the two were meant to
accompany each other. During the course of these analyses frequent mention is made
of Antonio Iglesias’ book Federico Mompou (su obra para p ia n o because it includes a
general overview of all the pieces in the set and a great deal of valuable information.
be
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TABLE OF CONTENTS
Acknowledgements......................................................................................................iv
Abstract.......................................................................................................................vi
Preface......................................................................................................................... vii
1. Cultural Background......................................................................................1
1. Introduction..................................................................................................53
6. Conclusion.................................................................................................... 162
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Bibliography............................................................................................................... 165
Vita.............................................................................................................................. 176
xi
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List of Musical Examples
Example 3-G/rano-Opening.........................................................................................17
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Example 17-Musica callada 7F-Measures 15-19.........................................................74
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Example 34-Musica callada A'-Opening.................................................................... 101
xiv
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Example 52-Musica callada ATT-Measures 27-31..................................................... 123
xv
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Example 12-Musica callada XXIII-Msaswzs 25-28.................................................148
xvi
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I. FEDERICO MOMPOU (1893-1987)
1. Cultural Background
of the fact that the country we call Spain is actually made up of fifteen separate
and distinct cultural regions that include Galicia, Asturias, Leon, Extremadura,
Old and New Castile, Andalusia, Murcia, Valencia, Aragon, Navarre, the Basque
Provinces, Catalonia, the Balearic Islands, and the Canary Islands (see map, New
Grove Dictionary o f Music and Musicians. 791). This regional diversity was the
mountains and rivers formed natural borders that gave rise to the formation of
separate and distinct cultures, each with their own language, cultural identity, and
vociferously to set itself apart from the rest of Spain as a separate nation. In the
opening section of Catalonia 92: A European Nation, a book that was written just
prior to the 1992 Olympic Games for the expressed purpose of acquainting the
world’s nations with the history and culture of Catalonia, one reads the following:
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“Barcelona is the capital of a one thousand year old nation
and has all the elements which conventionally go to make up a
nation: territory, language, history, customs, law...But there is
more. It is a national community united by a distinctive collective
consciousness. Frequently it is not enough for a country to have a
historic and material patrimony which make it different. It also
needs an element o f mental and spiritual order: the sense of
belonging, the willingness to exist. Catalonia has this national
consciousness just like any other country.” (Auladell et aL, 7).
factor that distinguishes Catalonia from most o f the other regions of Spain).
Although the Catalan language and culture originated before the eighth century, it
is generally agreed that the Catalan national identity began to coalesce around the
end of the tenth century (Sole, 67). In its infancy, Catalonia was allied with
Aragon, the region due east of Catalonia, and its early history was marked by
Valencia, Sicily, Sardinia, Malta, Corsica, and the Tunisian islands of Djerba and
Unfortunately, for the Catalonians, this prosperity did not last. As the
centuries went by, Castile became the dominant force in the Iberian Peninsula and
the Castilian vision was to bring all the kingdoms under their central control. The
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the rise of Castilian domination, which in turn led to the repression of Catalonian
culture.
(Sole, 79). This, however, was short lived as Napoleon was soon defeated, the
French were forced to retreat from the occupied countries, and the reign o f King
Fernando VII brought some of the most violent repression in Spain’s history.
The years following Fernando’s death in 1833 saw the conflicts between the
“absolutist” and “liberal” forces in Spain intensify (Sole, 79-80), making the
power in the second half of the nineteenth century, the emerging democratization
o f Europe, and the rising trends of nationalism felt throughout the continent fed
the Catalan’s own emerging sense o f national identity and coalesced into the great
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The Catalan renaissance was essentially a “populist movement”, rooted in
the Catalonians’ desire to preserve their language, culture, and traditions through
artists o f the late nineteenth and early twentieth centuries. The musical beginnings
of this rebirth lay in the founding o f the Catalan choral society ‘La Fratem itat'
by Josep Anselm Clave (1824-1874) in 1850, the efforts o f Josep Ventura (1817-
1875) who, after collecting traditional folk melodies from the rural areas of
Catalonia, created the sardana llarga (the national dance o f Catalonia), and Lluis
Millet (1867-1941), who created the Orfed Catala with composer Amadeo
Vives, a choral society that “became the heart and soul of the renaixenga..."
(Paine, 19-20).
music reflects more the Andalusian influence and Granados favored the music of
Madrid and Castile. Their primary contributions, therefore, were not to the
further development of the Catalan musical tradition but to the Spanish musical
tradition as a whole, for their piano pieces became standard fere for pianists (both
professional and amateur) around the world. It was perhaps their teacher, Felipe
Pedrell (1841-1922), who most influenced and inspired the Catalan nationalists.
Pedrell, as is commonly said, was to Spanish opera what Wagner was to
German Opera (Chase, 147). Pedrell’s music never achieved the stature of
Wagner’s but his theories o f how to create a truly Spanish style greatly influenced
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his contemporaries. His book, Por nuestra musica (Barcelona, 1891), became a
sort o f manifesto for subsequent Spanish composers. While his music and
influence crossed cultural lines in Spain, since his four volumes of the Cancionero
musical p o p u la r espafiol include examples o f folk music from every region of
Spain, he was principally a Catalan composer, using Catalan texts and folk tunes
1969), and Enric Morera (1865-1942). These composers, in the words of Paine,
role in this history because of his complete individuality. He was not concerned
with having followers or creating a school o f composition. His desire was simply
to create beautiful music that satisfied his own need for self expression, and in
this he was successful. The marvelous body of piano music that he composed is a
personal chronicle of his life and a reflection o f his own particular aesthetic
philosophies.
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2. Family Background and Early Years
Federico was bom into a family of Catalan and French lineage, a heritage
that influenced the composer’s life and music (Bendell, 7). His mother, Josefina
Dencausse, came from a family that originated from Tarbes, in the south of
France, where it owned a bell-making factory. Her father Jean Dencausse and his
brother Pierre had moved to Barcelona in the middle of the nineteenth century
where they opened a new hell-making factory at the foot o f Montjuich, the
mountain in the heart of the city. Jean then married Ignacia Modesta who in
the other hand, came from an area called Tarragona, just south o f Barcelona.
Due to disagreements over his choice of careers, he separated himself from his
family there and moved to Barcelona where he met and married Josefina
Dencausse and accepted a job with Catalana del Gas, the first gas factory in the
As a young boy Federico Mompou was a quiet and sensitive child who
was always able to amuse himself. He loved to spend time observing all the
activities going on in the streets o f the city. His first exposure to music was in
listening to his brother Jose taking piano lessons in their home, hearing Chabrier’s
Espaha played on a small organ that the family had in their possession, and
watching small theatrical groups perform zarzuelas in the local cafe-theaters
(Jands, 12-13).
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Federico enjoyed visiting the Dencausse foundry where he became
interested in the sights and sounds o f bell making. The factory was the only one
that would guarantee that a bell would match the exact pitch specified, be it for a
carillon or for a bell that had been broken (Janes, 19). Endless hours were spent
listening and matching the tone o f the bells, and through his fascination with this
process, Federico began to develop the habit o f listening inside the sound to the
overtones produced by a resonating body, be it a bell or piano strings.
Federico began piano lessons in 1907 with Pedro Serra, a professor at the
Conservatorio de Liceo located in the Barcelona opera house. In his first recital,
Mendelssohn (see Kastner, 22, for program). In the fall of 1908 Mompou and
some friends created a group they would call “La ermita” (‘The Hermitage’)
where they would gather and discuss art, literature, and religion (Janes, 42). He
concert with Marguerite Long in 1910. The composer related the following to
Kastner:
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the piano, searching for sounds that pleased him. Janes goes on to say the
following:
“At first his efforts produced minimal results, having found only
‘themes that did not convey any direction, nor did they resolve
themselves. The chance encounter with the harmonic element
dominated, with little preoccupation with the melodic line. It was
the search for an atmosphere and a harmony- and in all cases the
theme was bom from this harmony’” (Janes, 47; containing a
quote from a conversation with Mompou in August of 1971).
(ranging from two to nine measures) called “papelitos” (literally; ‘little pieces of
paper’) in which, according to Paine, “he attempted to evoke the sound of bells
on the piano...and to evoke specific moods (Paine, 64). Mompou gave such
names as “Camino de montafia ” or “Jardin " to each individual idea (Janes, 48),
which indicates that, from the very beginning, Mompou attached personal and
The first of these was nothing but a sonority called the “acorde metalico”
(Janes, 48) or ‘metallic harmony’, spelled from bottom to top F#-C-Eb-Ab-D (see
Kastner, 62). Mompou named this sonority “Barri de platja " (Catalan for ‘beach
barriada de Pekin (‘the beach of the neighborhood of Pekin’) and the sounds of
the casting o f the bells” (Jands, 48). The composer himse lf has stated that “This
published, are significant in that (1) elements found their way into future
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compositions (see Janes, 48, for examples), and (2) they represent the beginnings
His only published composition from this early period was the lento
calls Planys I Mompou’s “Op. 1” (Iglesias, 27), and Kastner makes the following
statements about it:
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It was in October o f 1911 that Mompou arrived in Paris. He had in his
possession a letter of recommendation from Enrique Granados (see Janes, 52, for
copy o f the letter) and it was his intention to present the letter to Faure.
Mompou, however, never got to see him because o f his overly timid and sensitive
competitive that he left before ever meeting the man whose music had inspired
After abandoning his original idea, Mompou entered the piano class of
Louis Diemer and began studying harmony with Emile Pessard. Pessard, a
staunch traditionalist, had very little respect for Mompou’s innate abilities
Mompou one day when he used him as an example of the horrible state o f musical
Motte-Lacroix was very impressed with Mompou's pedaling and the sound he
produced at the piano. He immediately decided to accept him as his student and
friendship. The association became a classic mentorship that would lead Motte-
Lacroix to be the first interpreter of his piano pieces and the person most
10
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In regard to Mompou’s relationship with Rousseau, on the other hand,
In this regard one can see a relationship between Mompou and such French
most of the compositions that he worked on that summer were never published
(see Janes, 67, for titles), he did compose Planys II and III, Secreto, Pdjaro
triste (‘sad bird’), and La barca (‘the boat’) from Impresiones intimas.
from his arrival in Paris to January o f 1913, was a particularly frustrating time for
the young composer because he lacked the focus and concentration that he felt
was necessary to accomplish the many goals he had set for himself. This fruitless
decided to abandon his studies in Paris and return home (Janes, 71). Motte-
Lacroix, however, was able to make some changes in his young student’s course
11
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of study (dropping his harmony classes and adding some new and challenging
repertoire for the piano), which led to some renewed interest and progress.
to complete a year o f “required military service” (Kastner, 29) and the outbreak
of World War I forced him to remain there until 1920. During this period the
composer’s emerging battle with depression worsened. In feet, it got so bad that
he was forced to see a doctor about the condition and actually underwent electric
shock therapy and took injections o f anti-depressive drugs (Janes, 81). This
intensive treatment helped to free him from his creative lull and allowed him to
Pessebres (‘Creches’).
“descriptive period” (Prevel, 93). From the tiny descriptive seeds called papelitos
his early piano pieces began to take shape. His foundation was built upon the
phenomenon, or event. Hence, his musical creations all had a highly personal
referential m ea n in g attached to them.
Categorically one must say that Mompou’s early piano works are
essentially ‘character pieces’ in that (1) they are short piano pieces with non
generic titles that utilize simple formal designs, (2) they are based upon a single
melodic idea or figuration, and (3) they evoke an essential mood or atmosphere
12
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In addition, one finds an essentially impressionistic approach to writing
music in that, outside of the Planys that are differentiated by roman numerals,
each piece has a descriptive title and the music itself actually reflects the images
suggested by each title. This is evidenced by the feet that the opening three-note
motive o f Pajaro triste was a musical stylization of the song o f his father’s
“jilguero ” (‘linnet’; Iglesias, 34) and the “undulating” (Iglesias, 36) motions that
one hears in the rhythm and motion of the accompaniment in La barca that
suggests the image of a boat being rocked by the waves (see Example la and 1b).
espress__
and Une barque sur I ’ocean (‘A Boat on the Ocean’) from the same set of pieces
13
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(Paine, 84). Both Prevel and Paine have noted that Mompou was unaware of
completely different, the images that inspired the music are identical.
While the images are the same, Mompou’s music is on a much smaller
scale than the aforementioned pieces by Ravel for he was the quintessential
miniaturist. Therefore, one finds a closer relationship to the music o f Satie’s early
period with his simple forms, close adherence to the mode or key of the piece,
and lack of modulations and developmental procedures; all aspects that Kastner
harmonic and melodic construction” applies equally well to the music of Mompou
(Antokoletz, 245).
Pajaro triste was entitled Ocell trist and in the score o f Planys II one reads “Dins
la sombra d'una preocnpacio ”; translated ‘In the shadow o f a worry’ (see
define these early works as Catalan because Mompou did not use authentic folk
music sources in their composition; a feet that testifies to his uniqueness even
14
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among the Catalan nationalist composers of the early twentieth century.
almost constant use o f a strict quarter-note motion in a melody that outlines rising
and falling contours (see Example 2).
In addition, even though the ionian mode is most prevalent in Catalan folk
melodies, the aeolian, phrygian, dorian, and mixolydian modes are also used. Out
of the six pieces composed in 1912 from Impresiones Intimas, one finds four in
the aeolian mode (the three Planys and Pajaro triste), one in the mixolydian
mode (Secreto), and one in the ionian mode (La barca). The phrygian mode, the
mode that is most associated with the music of Spain, though not used
extensively, can be found in the melody of Planys I (see measures 3-4), the
opening o f Pajaro triste with the presence of a D natural in the key o f C# minor,
15
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and in the cadences in Secreto (see measures 18-19), a piece that is presented in a
guitar-like texture. Also, as in all Spanish folk music, one finds melodies that
generally encompass a small range and are built from the incessant repetition of
small musical figures.
in all the other pieces from Impressiones intimas, Gitano is based upon a real life
experience. The composer has stated that the “Gypsy” in this piece is not a
16
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"dancer” or "singer” o f cante hondo (flamenco music) but an elderly gentleman
“whose face reflected kindness and resignation” (Prevel, 71). The story as related
by Prevel is as follows:
“Our car had hit him and with more shock than hurt we carried
him to the nearest clinic. There were moments of anguish, but
what has remained entrenched in my memory is the remembrance
o f the courage of that blessed man who did not complain about his
bruises, but rather was consumed with excuses for the trouble he
had caused us and prayed to God that he would protect us in the
future” (Prevel, 76-77; translated by E. Daub)
The rhythmic pattern used throughout the piece is reminiscent of the off-beat
rhythms common to flamenco hand clapping, called “palm adas” (see Paine, 112
for an example of typical palmadas rhythmic pattern), and one can find a similar
procedure in the Albeniz piece Evocacion from his suite Iberia (see Example 3).
Example 3: Gitano-Opening
Inquieio- rttma&o.
In the summer of 1914 Mompou met Manuel Blancafort and the two
began what would result in a close and lasting friendship. Over the course of that
summer, Mompou, Blancafort, and other friends from the group La ermita would
go on nightly excursions to the cabarets and theaters throughout Barcelona.
17
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Also, the composer began to spend time reading about the history o f various
religions, the writings of Buddha, and the lives of the early Christians. Through
these readings Mompou came to the conclusion that he needed isolation and quiet
“obedience, humility, patience, fidelity and constancy” (Janes, 92); virtues that
would serve him well throughout the course o f a life filled with inner turmoil and
struggle.
In addition to his continuing experiments in music, his nocturnal
wanderings with his friends, and his study o f religion and philosophy, Mompou
began to spend time formulating and writing about his aesthetic concepts in
regard to music and piano playing. The original title of this so-called “treatise”
(Janes, 77) was “Estudi del sentiment" (Catalan for ‘Study of Feeling’), and later
this was changed to, quite simply, "L ’expressid" (‘Expression’). The study is
divided into twenty-one short essays, varying from a few sentences to five pages
explain his own unique system of expressive notation (see Janes, 275-320 for the
original copy in Catalan). The importance o f this study lies in the feet that it
gives the key to interpreting Mompou’s music and defining his aesthetics.
without varying the intuitions and discoveries that had been his point of
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departure...” (Janes, 78). It opens with a section entitled “Per a I 'interpretacio
alpiano ” (‘For Interpretation at the Piano’) and Mompou begins with the
metronomic placement: movement floating over the rigidity o f the measure and
obeying our sensitivity” (Janes, 275). Immediately, Mompou asserts that motion,
and most especially freedom and flexibility of motion, is the basis for expression.
He then goes on to say that it is the sonority itself that necessitates this
flexibility in the motion o f the music. The reason for this, in Mompou’s
note and another”, not within the notes themselves (Janes, 277). Hence, one
must focus one’s attention on the space between the notes, and the action of
delaying and elongating the motion of the music gives one time to listen inside the
body of sound to the aggregate of vibrations that creates the sonority. In order to
facilitate this, Mompou suggests concentrating upon the small details; i.e., the
music’s motion from “note to note”, rather than what is more typical o f pianists in
composer warns the reader that “pure feeling needs simplicity” and to beware of
“artificial effects” (Janes, 278).
the Musica callada. Most notably, “in interpreting a moment o f feeling in music,
it should not be a present suffering, [but]...a memory o f suffering”—a statement
that helps to define the emotional basis and phenomenal quality behind much of
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his music (Janes, 278). Furthermore, his statement that “the fingers are the only
intermediaries between the soul and the keyboard” (Janes, 278-279) testifies to
the composer’s emerging sense of mysticism that will find its full flower in the
Musica callada.
rather than “detached”, and attempts to describe sonority as a delayed effect that
is only perceptible after the hammers have struck the strings. The composer
likens this to what happens when one sees and hears a hammer striking metal at a
distance, when the sound is experienced after one actually sees the hammer strike.
f
20
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In the next two sections, “De/ fo rt i fluix ” (‘Of the Strong and Weak’)
and “Creixent - Disminuent ” CCrescendo-Diminuendo ’), Mompou discusses his
opinions behind touch and dynamics. In regard to the former, whether the
dynamic is soft or loud, he advises the pianist always to play to the bottom of the
key in order to create a vibrant sound, an “intense sonority” (Janes, 282). When
playing forte the pianist must never force the sound, and when playing softly the
sound should be delicate but not weak or feeble. In regard to the latter, he
expresses an extreme distaste for sudden and precipitous crescendos and
diminuendos. Hence, though one is to focus upon the motion of the music from
“note to note”, that motion should be heard within an overall architecture based
The next four sections of the study all deal with what Mompou calls “£/
sentiment ”, which can be translated either as feeling or sentiment. He classifies
feeling into two basic categories; the “Feeling of Passion” (also called the “feeling
of pain”), and the “Feeling o f Purity” (also called the “feeling of sadness”) (Janes,
287). The composer himself describes the “feeling of purity” as “a soft lament, a
sad story, a long moment of sadness”, while saying that the “feeling o f passion is
not a story, it is a cry, a cry o f pain, a lived suffering, a short moment of intense
pain.” (Janes, 287). The “feeling of purity” will always be”...presented in the
form of [a] recitation...”, and Mompou delineates the phrase structure by means
o f what he calls “points o f emotion” (climax points within the phrase), and these
“points of emotion” in turn, are divided up between “notes” and “sensitive notes”
(Janes, 288).
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The “point o f emotion” was marked in the score by a horizontal bracket
above the staff and the “sensitive notes” were marked with either a tenuto (-) or a
cross (+) above the individual notes (Janes, 290-291). The “phrase o f passion”,
on the other hand, was marked with an obtuse angle over the staff that delineated
“the course of the phrase” and its three points o f architecture; what Mompou
called the “initial point”, “limit point”, and “point [of] repose” (Janes, 292-294).
various types of expressive motion that can be used to delineate the “sensitive
notes” within the phrases. These movements are (1) “acelerament ”
(‘acceleration’), (2) “retras” (‘delay’), marked with a (-) over the note, (3)
“retencio ” (‘retention’), marked with a (+) over the note, and (4) “retras i
“acceleration” (see Janes, 297-298); reserving it only for the beginning, that is to
say, the “initial point” of the “phrase of passion”. He attached more importance
to varying levels of retardation and the expressive effects that could be achieved
through the related techniques of delay and retention.
marking will appear above either a single note or the phrase mark that lies over a
small group of pitches, and one is to interpret this as a subtle retard through the
course of those notes. “Retardations o f the first order” (Janes, 299), on the other
hand, will extend over larger phrases and be marked with either R. , or
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R.G. ; the former used for the “expresio d'abatiment" (‘expression of
depression’) and the latter for the “retardant magestuos" (‘majestic retard’) that
indicates the greatest level of retardation (Janes, 300-301).
After the section entitled “Order o f the Signs o f Delay” (see Janes, 302),
where Mompou lists the varying levels o f retardation discussed in the previous
Since his general principle is such that all sonorities and melody notes should be
connected, he suggests here that certain points within the music need “...some
small detachments that come to represent the breath, the respiration” and he calls
this the “true intention o f the legato sign” (Janes, 304).
Then, after reiterating much o f what had been said about delayed notes,
retained notes, retardation, and furthermore, introducing his concept of
“Sobrecanf’ (a melody that projects and detaches itself above the figuration of
which it is apart) and “Dialec ” (where the “point o f emotion” is marked by a
melody that is suggestive o f a question and answer), the composer ends the
treatise with a section entitled “Indications escrites” (‘Written Indications’). In
this section the composer asserts both his Catalan and French heritage by stating
his desire to abandon the common Italian expression m arkings, which in his
opinion, had lost their original meaning and usefulness. He states that “Every
author should express himself with the lan g u ag e of his country...”; something that
can clearly be seen in the original edition o f Impressiones intimas, as well as the
other works that will follow it in the subsequent years (Janes, 319).
markings that were outlined in his treatise (the small cross (+) and angular
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bracket that indicated the “phrase o f passion” for instance) and uses a mixture of
Catalan, Spanish, French, and even Italian words in his titles, tempo markings,
and expressive indications, this treatise represents his original point o f departure,
and as such, offers us valuable insight into how his music should be played and
interpreted. Mompou, like Chopin, was wed to the piano, working out all his
compositional experiments and ideas at the instrument. Therefore, this treatise
extends beyond piano playing into the realm of the composer’s compositional
music).
In 1915 Mompou composed his first song, L 'hora grisa (‘The Gray
Hour’), based upon a Catalan text written by Blancafort, Jeux I, II, and III from
Scenes d'enfcmts, El pastor (‘The Shepherd’) from Pessebres, as well as several
other piano pieces that, though intended to be included in Pessebres, were never
published (see Janes, 92-93 for list o f unpublished works).
In relation to his first song, L ’hora grisa, Janes states the following: “All
the nostalgia of his youth pulsated in it...and he expressed a hope that was
and gold” (Janes, 93). The poem by Blancafort paints an image o f the grayness
o f dusk, where “...later still when the sky darkens, a tiny gold star will shine”
(Holland, 54). The text and the music are just another example of the highly
personal idiom that Mompou is creating, where every piece finds its creative
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foundation in the composer’s own reality, his state of mind, his perceptions in
In Jeux I, II, and III, Mompou began what was to be a series o f pieces,
distributed through three different sets, in which “the number of its images lived
in the periphery of his native city, close to the mountain, or next to the sea or in
the silence of the luxuriant Park of Montfuich, where the air carries the urban
rumor...” (Kastner, 71). These three pieces were later incorporated into a set,
dedicated to Manuel Blancafort, entitled Scenes d ’enfcmts (‘Children’s Scenes’).
Together with Schumann’s Scenes from Childhood, Op. 15, Debussy’s
Pieces, Op. 27, it stands as one o f the many sets of character pieces written for
the piano that deal with images associated with childhood. This time, all titles
and expression markings are in French. In all three pieces the left hand is
generally left open, without bar-lines, while the melody is measured. The formal
structures are simple ternary designs (ABA) with short introductory passages
marked “Cri ” (‘Cry’), denoting the cries o f the children at play, returning again at
the end as codas.
on his solitary walks through the streets o f Barcelona in which he would record
his thoughts and impressions. He converted some of these into short poems that
resembled Haiku, while others were incorporated into his music (see Janes, 100-
104 for quotations). In 1916, following this current of inspiration that began with
Jeux I, II, and III, Mompou composed La cegueta (‘The Blind Girl’), L ’home de
I 'aristo (‘The Barrel-Organ Man’), and Gitanes I; three of the five pieces from
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Suburbis (‘Suburbs’)- All titles are in Catalan with French translations provided
in parentheses.
with the two hands two octaves apart. The melody is written without bar-lines
and seems to meander here and there like a blind girl feeling her way through the
streets with her walking stick. Iglesias says it is a good example of Mompou's
distinctions Kastner makes between the music of Debussy and the music of
absolutely clear and regular, forming four measure phrases and eight measure
periods in 2/4 time. For Mompou, this penchant for writing music without bar
lines stemmed not from a desire to free himself from regular and symmetrical
phrase and period structures, but instead, from a desire to free the music from
“the sensation of placing a wall between each measure” (Iglesias, 48); a sensation
that, in the composer’s mind, would disturb his freedom of expression within the
linear flow o f the music. The composer himself credited Impressionism with the
discovery o f “a universe o f marvelous sonorities, as sensitive as the most
penetrating perfumes”, while at the same time stating his desire for a “return to
street musician playing the ariston (a portable organ with a hand crank that
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passed air through its languettes to create a tone). In addition to such
bit clumsy’), one finds Mompou’s sole use of the Habanera rhythm, marked “Plus
project (Cants magics) that represents a new point o f departure for Mompou.
With the piece entitled “Dansa ”, the composer essentially completes the trio of
pieces from Pessebres . Both Iglesias and Prevel liken this piece to the popular
dances that one might hear in Catalonia. Kastner writes that “the three pieces
that make-up Pessebres...show a Mompou inspired by the rustic Catalan
countryside” (Kastner, 70). In Dansa one hears a lilting 6/8 dance in G minor,
that is filled with colorful chromatic inflections that “accentuate the ambiguity of
major and minor”; a trait that, according to Kastner, relates this music to the
popular music of Languedoc and Rose lion in France, as well as Catalan folk
music and the music of another Catalan composer from the other side of the
border between France and Spain, Deodat de Severac (Kastner, 70).
the Old Horse’) Mompou writes a piece that is by far the most extensive
composition in length and technical demand that the composer produced thus far.
Although he did not mark the various images in the score, a factor that has
caused some disagreement among writers about the relationship between the
music and the characters, it is generally agreed that the street is represented by
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the opening sixteenth-note figuration, the guitarist by the 3/8 material marked
“tranquillement rythme”, and the old horse by the material marked “ Valse avec
hesisation” (see Example 5). While the lines of demarcation between the material
B. (The Guitarist)
presented are clear throughout the piece, the juxtaposition o f materials, the
constant changes in tempo, and the sudden interruptions affected by the runs,
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evoke a quality o f randomness that one would associate with the activities found
on the busy streets o f a metropolitan city like Barcelona.
In C m dans la rue (‘Cries in the Street’), written in 1918, one finds for
the first time the use o f an actual folk melody in a piece by Mompou. The theme
is taken from a traditional Catalan ballad 'La filla del marxant ’ (‘The Merchant's
daughter’; see Paine, 93-94, for a copy of the original folk melody and the
melodies from Cris dans la rue that were adapted from it). The form of the piece
is A-B-C-A and the A sections utilize, once again, the off-beat rhythms that are
composer states that “...it was a romantic garden of the nineteenth century, sad
and abandoned, with some walkways covered with dead leaves, bordered by tall
trees and with a small plaza that was adorned in the middle with a fountain typical
of that era” (Prevel, 98-99). The harmonic language is as rich as any that
Mompou had produced, containing clusters, quartal and whole-tone harmonies,
and dominant chords with added 9ths, 1lths, and 13ths. The theme from ‘La
filla del marxant' returns again in the section marked “Lentement ” and “Chantez
avec la fraicheur de I 'herbe humide ” (‘Sing with the freshness o f moist grass’), a
section that Mompou repeats on his recording even though no repeat is indicated.
It is, perhaps, the most impressionistic piece that the composer wrote.
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4. “Recomenzar” (1917-1923)
With the next set o f pieces entitled Cants magics (translated ‘Magical
phase that will lead away from the ‘descriptive’ music that represents his original
point o f departure, toward a simpler, more basic style o f writing. The composer
“recomenzar”, which literally means “to begin again” (Huot, 60). This
primitivism, in the words of Richard Paine, was not related to the “...ritualistic
structures such as one finds in Stravinsky, but with the magical potential of the
a result of Mompou’s own natural aesthetic constitution, and partly his interest in
the time” (Bendell, 12). Cants magics represents the realization o f his desire for
that enables us to add Mompou’s name to that o f Satie and Schoenberg as the
composers whose music established the origins o f the minimalist style (see
Antokoletz, 498 for statements in regard to the foundations of m inim alism )
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In Cants magics this return to basics can be seen in the simple forms,
close adherence to a single tonal center or mode, the absence of modulations, and
While all o f these traits can be found in Mompou’s earlier compositions, one will
notice when studying the music o f his ‘descriptive period’ that his style leading up
to El carrer, el guitarrista i el veil cava.ll, was slowly becoming more complex.
Here, he is returning to his original point o f departure, where the sonority is the
primary vehicle for the evocation of color and expression o f emotion. The
element o f repetition, so prevalent throughout these pieces, gives this music the
quality o f an incantation, a quality that Paine relates to the Gypsies and their
approach to music (Paine, 80). In Cants magics the repetitive elements become a
static background o f activity against which subtle changes in harmony and voicing
become remarkably effective.
harmonic sonority: a minor triad with added major 6th” (Paine, 81), one would
perhaps be more accurate in saying that the minor triad with added major 6th acts
as the primary harmonic color. Throughout the course of these pieces the music
moves in and out of other secondary sonorities—the minor triad with added
minor 6th, the diminished 7th, altered dominants, and other intervalic
combinations like quartal harmonies that lie outside tertian definition—and the
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reiteration and juxtaposition of the basic harmonic color with these secondary
harmonic colors adds variety to the atmosphere and feeling of the music.
A perfect example of this is the first piece, Energic. The formal design is
A -B -A and the opening A section is composed o f n o thing but an E minor chord
with added major 6th, repeated in a basic rhythmic pattern with changes in
F# minor #6, the addition of some short melodic fragments in the top register,
and a subtle harmonic shift in and out o f some minor 9th and 11th chords. In the
return o f the A section then, at the expression m arking “lluny ” (Catalan for
‘distant’), the harmonic color is changed ever so slig h tly to an E minor with
added minor 6th (see Example 6). With the continual reiteration o f the primary
sonority throughout the course of the piece, comes a saturation of the harmonic
atmosphere o f the piece with the color o f that sonority. The simple change of a
single pitch within the sonority (C# to C natural) heard within this context, has a
remarkably evocative power.
piano professor in Barcelona, and while discussing his theories with him he used
passages from the work to illustrate certain points. Quintas was so impressed
with this music that he went to the publishing house Union Musical Espahola to
try and get the work published. Mompou’s unique system of metric notation and
the absence o f bar-lines, however, almost caused the publishers to turn the piece
down because, as Kastner relates it, “...there had never been published in Spain
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Example 6: Energic from Cants magics- Section A'
I. t em p s
llu n y
Through the persistent efforts of Quintas, the editors eventually capitulated, and
when Mompou returned to Paris with his brother Jose in April, 1920, with the
the group o f French composers known as “Les Six ”, he was armed with his first
Motte-Lacroix, o f course, was very impressed with the fact that his
student had become a published composer, and when he heard Mompou’s music
he immediately decided to put him in contact with the esteemed French music
Vuillermoz who convinced the young composer not to get involved with “Les
Six” because they felt that Mompou’s style was too unique and personal and that
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his aesthetic was too far removed from that o f Georges Auric, Louis Durey,
(Janes, 112). Oddly enough, it was just at this moment, when he had made the
crucial contact that he needed to launch his career, that Mompou, attacked by a
wave of shyness and timidity, abandoned any thought he might have had for
addition, he wrote the Trois Variations (the work that employs the most French
mannerisms o f any o f his piano pieces) and the first of his Condones y danzas
(pieces that stand out as his most authentic excursions into the realm of folk
music).
that repeat themselves obstinately” (Janes, 114); an observation that can be seen
one finds a set o f pieces that seems to be a bridge between the ‘descriptive’
works Suburbis and Scenes d 'enfants, and the primitivist work Cants magics.
There are six short pieces in the set and each piece is marked with a simple roman
meter (marked “G af\ ttRhythm e'\ or “Fir/” in the score), melodies that evoke a
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“childlike fragrance” (Iglesias, 114) similar to ones heard in Scenes d'enfants, and
rumbling passages o f alternating sixteenth notes (for instance Vif in the second
piece or Tr'es gai in the fifth piece) that seem to suggest the hustle and bustle of
the streets.
Contrasted with these elements are sad melodies in the minor mode and
the presence of poignant dissonances in the sonorities; musical elements that one
would certainly not associate with the joyous sounds of a festival but, instead,
would seem to reflect the composer’s distant and nostalgic view of the im aginary
proceedings. In this light, Prevel writes that within these pieces one finds “Joy
that separation has mortified, evocation loaded with nostalgia linked to the happy
times that only memory can succeed in reviving” (Prevel, 107). This emotional
distance is further enhanced by the illusion of physical distance that is suggested
by such notational devices as the use of smaller notes in the repeat of the A
section in the fifth piece (see Example 7) and the marking '"tres loin, comme un
echo” at the end of the sixth piece. Mompou, in his recording of the piece, also
produces these effects of distance through changes in dynamics, touch, and
voicing, where no such indications are given in the score.
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In relation to the set entitled Charmes, the composer makes it clear that
these pieces have nothing whatsoever to do with Valery’s poems o f the same
title, and that they are some o f his most “preferred” works in his entire musical
output (Iglesias, 129). The inspiration behind these miniatures comes from his
study o f Indian spiritual philosophy and, more precisely, the belief in the divine
law o f “Karma”, or the law o f cause and effect. The six pieces are once again
headed with roman numerals. Below and to the right o f the roman numeral,
however, one reads the following French subtitles: (I) ...poor endormir la
souffrance (‘to lull suffering to sleep’), (II) ...pourpenetrer les ames (‘to
penetrate souls’), (ID) ...pour inspirer I 'amour (‘to inspire love’), (TV) ...pour les
guerisons (‘for healings’), (V) ...pour evoquer I 'image du passe (‘to evoke the
image of the past’), and (VI) ...pour appeler la joie (‘to invoke joy’). They are
subtitles that are certainly descriptive, but allude to soul-states rather than
melodic line repeated over and over like a lullaby, with gently rocking
accompaniment in the left hand. The French word ames, in the title o f the second
‘heart’. The piece gradually builds in intensity as more notes are added to the
sonorous texture and the simple melodic line, reiterated incessantly, keeps shifting
from the top of the texture to the middle; literally a musical representation of
penetration.
In ...pour evoquer I 'image du passe the fleeting arpeggios in the left hand
seem to suggest the fleeting quality o f time. The final piece, ...pour appeler la
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joie, is essentially a lively dance in a major mode framed by two sections that
employ a musical figure that one can hear as an obvious allusion to a bird call (see
Example 8). In the opening, the bird call is heard by itself, as one would hear it in
Gai
ihi, ft j - p .-j r n - .u
the quiet of the early morning. After the following sections, the same material is
reflect the two primary sources of happiness for Mompou; nature, as suggested
by the former, and the happiness and joy experienced at festivals and parties, as
suggested by the latter.
Trois Variations was dedicated to Mompou's father, and the piece opens
with a theme that is the picture of simplicity; a bare melodic line in the F phrygian
mode lacking any metric indication, bar-lines, dynamics, phrase markings, and
harmony. Three short variations follow in which the theme is kept almost exactly
as it is in the opening (same pitch level and pitch content) and at the close of each
The first variation, entitled Les soldats (‘The Soldiers’), clothes the
lending color to the constant reiteration o f the Eb/Bb pedal point; a chromatic
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harmonization that is similar to what one hears in Ravel’s Pavane de la belle au
bois dormant from Ma mere I 'oye. At the m arking lointain (‘distant’) Mompou
closes the variation with a short coda that suggests the call of a distant trumpet.
This short coda reflects the composer's recollection of soldiers playing trumpets
In the original edition o f the third variation, entitled Nocturne, one reads
“Dans le silence de la nuit" (In the silence o f the night'; Iglesias, 125). The
primary sonority here is made o f an altered dominant, Bb 7th with added flat 9th
and flat 13th, heard over an Eb pedal point. While the h arm on iz a tion rarely
moves away from this opening sonority (touching briefly upon Cb 7th and Ab 7th
over Db), the simultaneous combination o f the theme, the pedal points, the
altered dominants, and the chromatic inner voice that enters when the music
light and dark, floating linearly across an aural canvas devoid o f the regimentation
o f bar-lines.
statement about how the composer categorized these works within the context of
his compositions:
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Cants magics, Musica callada; and in the third those directly
linked to Catalan folklore; the Canciones y danzas...n (Janes,
186).
filla del Carmesi' was used for the cancion and the danza was based upon the
Though a reflection o f his heritage, one must also be cognizant o f the feet
that Mompou himself deplored both the label “folkloric”, which many writers
ascribed to his music, and the label “nationalist”. He preferred to be called a
“regionalist”, since in his opinion, his music evoked the regional atmosphere o f
Catalonia within a highly personal context (Janes, 188).
In reality, the first Cancion y danza was not his first piece written around
authentic sources, since in November, 1918, he wrote the Cuatro canciones
catalanas, a work that was never published. He also began on what would
become the second Cancion y danza, a work that utilizes the melody ‘La
senyoria Isabel’ in the Cancion and 'Galop de Cortesia' in the Danza (Janes,
198). It was the Cuatro canciones catalanas, along with Scenes d ’enfants and
Cants magics, that received their first public hearing in a recital performed by his
teacher Motte-Lacroix in the Sala Erard, April 15, 1921. This recital, along with
the glowing review that Emile Vuillermoz wrote for the periodical Le Temps,
marked the turning point for Mompou’s career as a composer (see Janes, 364-
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365 for Vuillermoz article). In this article Mompou was hailed as “a poet o f the
piano” (Janes, 364) and Janes states that the primary features held up in praise by
mystery and power of evocation, the prolongation of the work in the interior of
our receptive spirit once it is finished, the lack o f compositional
of Parisian high society. This exposure, in turn, led to many dinner and party
invitations from some of the most distinguished families in Paris, invitations that
brought Mompou into contact with such famous musicians as Stravinsky, Ravel,
Bartok. Prokoviev, Milhaud, Villa-Lobos, Rubinstein, and de Falla. Furthermore,
the eminent composers Adolfo Salazar and Robert Gerhard sought out the
composer to propose that they form the “Grupo de los cuatro” (a title given to
parties he attended with an air of “great indifference” (Janes, 132). Among all the
contacts he made during the decade o f 1920-1930, the two most significant to the
composer were Manuel de Falla and Maurice Ravel. Upon meeting Ravel it
immediately became apparent that the two shared little in their respective
workman”, since, “...without that art would be nothing but fortunate chance”
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(Bendell, 13). For Mompou, however, subconscious intuition and chance
discoveries at the piano were the fruit of his creative endeavors, and in his
opinion such chance discoveries did not preclude the more workman-like process
of the selection o f materials to be used and their placement within the work
(Janes, 133).
as the event that ultimately brought Mompou back to Paris to stay until his
departure in 1941, Janes points out that the true reason was the feet that he fell in
love again (Janes, 135-136). Janes refers to her simply as Maria S., but her frill
name appears in the dedication to Mompou’s Dialogues', Maria Suelves de
Jacoby.
Despite this new love and all the accolades he was receiving from the
public, Mompou still battled with depression and the frequent illnesses that it
seemed to bring on. In a letter to his dear friend Blancafort, dated February 21,
1927, he writes, “Close to the woman that adores me, I have endured the greatest
suffering, I have felt the greatest contradictions, I have fallen beneath the weight
o f uneasiness...” (Janes, 141). Then, in September, 1928, he writes “...I live
without contact with anyone. Nor do I write a single postcard. I pass months,
the entire year, without going to any other place, neither theaters nor concerts. I
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always remain at home, a home that is not mine..., not as an active man rather as
a grandfather of the family, of a family that is not mine either” (Janes, 156).
interest in books on psychology, hoping they would assist him with his struggle to
attain an equilibrium between his “reason” and “passion” (Janes, 170). He lived
in isolation, working on his music, in the role o f the family man for Marfa and her
vacations with his family in the Swiss Alps. He loved nature (the mountains,
lakes, and woods) and was particularly fond o f Dinard, a coastal village in the
south of France.
finished the Cancion y danza 7/(1924), Cancion y danza 77/(1926), and Cancion
y danza 7F’(1928), wrote the Piano Preludes 7-7^(1927-1928) and the Piano
Preludes V-Vll (1930-1931), as well as, the Quatre melodies (1925), Canqoneta
incerta (1926), Comptines 7-777(1926), and Le nuage (1928) for voice and piano.
O f special note from the pianist’s perspective are the Preludes, for they represent
some o f the richest and most romantic pieces in all of Mompou’s repertoire.
statement that is echoed by both Kastner (p.81) and Janes (p. 160). Prelude 7,
marked “Dans le style romance ”, contains the same essential harmonic structures
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as his previous compositions—minor 6th chords, whole-tone harmonies, quartal
harmonies, and chromaticism—but here, they are all contained within a single
page o f music. The melody, heard in a lilting 12/8 meter, is filled with passing
tones, appogiaturas, and suspensions, and the lush harmonies are enriched with
beautiful chromatic inner voices. Mompou, in his recording, plays the piece with
a great deal o f rubato and even further heightens the feeling o f romanticism by
continually breaking the two hands in a more exaggerated manner than usual. He
is, perhaps, imitating a Romancero (Spanish for ‘Troubadour’) playing the guitar
and singing his sentimental song to “a lighted window in the night” (Iglesias,
156); an image that Iglesias relates from his conversations with the composer.
faceted piece in the collection, with five different themes being heard throughout
eleven distinct sections. The themes range from the opening thirty-second-note
figures suggestive of the ornamental vocal inflections heard in cante Hondo, to the
modal children’s song marked Tres simple in the score. Though one hears
elements o f Mompou's descriptive music, they are freed o f any specific context,
expressive detail, telling Iglesias that he is unable to indicate in the score the
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proper manner of execution because the piece should be played "...so
there is a constant give and take, as the triplets surge forward and the melody
pulls back.
mode, parallel fourths, and minor dominants. This is contrasted with a darker B
section, marked Lent, that is filled with yearning two-note slurs and chromatic
The three Preludes written in 1930-1931 became part of the second book
of Piano Preludes, published in 1952. The first, Prelude V, is a. clear
written “pour la main gauche ” (‘for the left hand’), all bar-lines have been
omitted and the piece is based almost entirely upon the opening motive (see
Example 9). This Prelude is probably the best example of what Janes refers to as
ir e s librement ,77
(«)
T J -V
pH
--p--
t------- L ^
r
IsJ
kr
"I
^
“horizontal harmony” (Janes, 161), where the sonorous texture is created from
the resonance of the linear elements in the pedal. One hears in the melodic
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contours and harmonic colors an undeniable similarity to some of Scriabin’s
compositions for the piano. As the sonorities weave in and out of major, minor,
and altered dominant colorations, the music evokes a mystical atmosphere that is
Finally, in Prelude VII, one comes upon the most virtuosic of all the
preludes. It’s subtitle, “Palmier d etoiles ” (‘Palmtree o f Stars’), refers to a type
of fireworks that one sees at the climax of popular festivals throughout Catalonia
(Iglesias, 174). It is the first example of Mompou’s use o f the Octatonic Scale, a
scale that Scriabin used in his Piano Prelude Op. 74, #5. The opening and
closing sections o f the piece are based entirely upon the Octatonic set C-Db-Eb-
After Prelude VII, Mompou entered a compositional void that lasted from
Chopin, the only piece the composer completed was Souvenirs de I ’Exposition, a
Long, was compiled to commemorate the Paris Exposition o f 1937 and included
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6. The Final Years (1941-1987)
In 1941 Mompou returned to his native city, Barcelona, and the change
seemed to stimulate his composing. In the years from 1942 to 1945 Mompou
wrote La fuente y la campana (‘The Fountain and the Bell’) from Paisajes
(‘Landscapes’) for piano (1942), completed the song cycle Comptines (1943),
started Combat del somrti (‘Struggle in the Dream’) for voice and piano, wrote
the songs Llueve sobre el rio (‘It Rains Over the River’) and Pastoral (1945), the
Piano Preludes VIII (1943) and IX (1944), and the Canciones y danzas F(1942),
VI (1942) and VII (1944). Then, between 1946 and 1951, he wrote Canciones y
danzas VIII (1946) and IX (1948), El lago (‘The Lake’) from Paisajes (1947),
the enchanting Chanson de berceau (‘Cradle Song’, 1951), and various songs for
voice and piano.
During this period, two important publications were released that helped
Salazar (El SoL June, 1921), a new article by Gerardo Diego, and an article by
the composer entitled “£ / Momento A ctual' where Mompou discussed his ideas
on the current state o f music (Janes, 221). In addition, Kastner’s fam ous book on
the composer’s life and music, simply entitled Federico M o m p o u . was published
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Between the years 1944 and 1949 Mompou’s works were frequently
heard in concerts in Barcelona. The composer himself rarely played the piano at
these concerts, feeling most comfortable when playing in a salon setting for
family, friends, and acquaintances. The main interpreter of his works in most of
these conceits was his future wife, Carmen Bravo, whom he first heard play in a
piano competition in 1941. Later, as the public began to accept and appreciate
his music more, Mompou became more sure o f himself playing a concert given in
his honor at the Instituto Britanico de Madrid and accepting invitations to play in
England at the Spanish Institute and the Edinburg Festival (Janes, 217-218).
The decade o f the 1950s was a period of triumph and tragedy for
Mompou. When Carmen went to Paris to study the piano for a few months in
1950, the composer accompanied her. It was a trip marked by nostalgic visits to
places that were filled with memories of struggle and anguish, memories that had
now been transformed into feelings of victory over his past (Janes, 219). In 1955
his ballet La casa de los pajaros (‘House o f Birds’) received great public acclaim
after its first performance at the Sadler Wells Theater in London, and in 1957 he
married Carmen Bravo. On the side of tragedy, however, was the death o f his
mother in February o f 1953, and the death o f his old love, Maria, in April of
1958.
poems from Paul Valery’s collection entitled Charmes (Iglesias, 307). Eventually
two different sets were spawned, the Musica callada and the Cinq melodies for
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voice and piano setting five of Valery’s twenty-one poems. The Musica callada,
according to the composer, contains “the total essence of my music and all that is
essential to my aesthetic conception” (Prevel, 156). Later, when discussing the
Musica callada with Janes, Mompou says, “My notebook of Musica callada,
together with Fetes lointaines and Charmes, constitute in the whole o f my music,
the maximum and most authentic expression of this ‘recomenzar...” (Janes, 267).
Janes entitled her chapter on Mompou’s life, beginning in the year 1958,
“Vita Nouva” (‘New Life’; Janes, 244-260). His marriage to Carmen Bravo, an
idyllic life of friends, music, and quiet reflection, his newly found sense o f
confidence, inner peace, and the recognition he was receiving from his colleagues
and the public, had brought him to a state o f being that would best be described
as a rebirth. In September of that year Mompou, with Andres Segovia (guitar),
Conchita Badia (soprano), and Alicia de Larrocha (piano), became a faculty
Galicia in the northwest region of Spain, with a long, colorful history and a great
deal of medieval architecture. He taught a course dedicated to his music, his
the music should speak to them” (Janes, 250). In his class he would ask the
students to simply listen to the music and ask themselves what the musical phrase
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itself suggested; “...in what way do you feel it?”, the composer would ask (Janes,
250).
It was said that whenever Mompou played in the class the students would
listen with reverent attention, enchanted by the sounds he created at the piano.
Ramon Borras related to Janes a memory he had o f Mompou, playing the piano
one evening for about thirty people at the Inn where the faculty stayed, stating
that everyone one was literally “magnetized” by the music they were hearing, and
that “...there has never existed an artist that had such power, never.” (Janes, 252).
Altogether, Mompou taught at Musica en Compostela for fourteen years.
In this period of ‘new life’, surrounded by so many great artists in the medieval
city of Santiago de Compostela, his music became “more cerebral and contained”
(Janes, 253). This is reflected in the third o f his Paisajes, Carros de galicia
(‘Cars o f Galicia’) for piano (1960), the Suite compostelcma for guitar (1962), his
oratorio Improperios for baritone, choir and orchestra ( 1963), his choral piece
Vida interior, and most especially, his four notebooks of Musica callada (1959-
1967).
completion o f the Musica callada, the composer wrote only the cantata L ’ocell
daurat (1970), the Bequerianas for voice and piano (1971), the Cancion y danza
X III for guitar (1972), the Cinq melodies de Paul Valery for voice and orchestra
(1973), the choral work Propis del temps d ’advent (1973), the Pastoral for organ
(1973), the Cancion y danza X IV for piano (1978), and then nothing more for the
rem ainde r o f his life.
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Mompou’s final composition, the Cancion y danza XIV. was published in
Spain in 1978 and the magazine P iano Q uarterly published it in their Winter
1991 -1992 edition together with an article written by Christine Bendell. In this
article, Bendell points out one o f the remarkable features o f Mompou’s
compositional output, which is the feet that it does not display any changes in the
composer’s compositional style:
“In spite of the many years separating the first of the “Canciones y
danzas " from the last, their remarkable consistency in style
indicates the congruous qualities o f Mompou’s composing.
Furthermore, there is little basis for speaking o f evolution in
Mompou’s total output for piano. Although his music varies
considerably, it does not noticeably evolve or develop from one
period to the next” (Bendell; 1991, 39).
Hence, from beginning to end, the composer was faithful to his original
point o f departure; the basic aesthetic principles that he laid down in the first
decade o f his compositional career. He was not adverse to trying out new ideas—
such as the use of the octatonic scale, for instance—but such materials were not
Mompou spent the remainder of his life in relative quiet in Barcelona with
many honors received both at home and abroad (see Janes, 470-477, for
chronology and list of honors received). In 1975, the five volume set Mompou
Interprets Mompou was released by the Musical Heritage Society (MHS
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3462/3466). Federico Mompou (su obra para piano') by Antonio Iglesias and La
Musique et Frederic Mompou by Roger Prevel were published in 1976, and the
composer received the Gold Medal o f Cultural Merit from the city o f Barcelona.
birthday at Alice Tully Hall in New York City with Alicia de Larrocha and Jose
Carreras, and five years later he was honored again at a ninetieth birthday
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Paris in 1911 armed with a letter of recommendation from
Granados.
His shyness discouraged him from a performing career,
however, and pointed him toward composition. Satie’s music in
particular encouraged him to develop a deliberately simple, neo
primitive style. An early M inim alist, he sought to achieve deep
emotional effects through the sparest o f musical means. That
meant not just a predilection for folk and popular sources and for
repetitive ostinato effects, but a disinclination to modulate or
otherwise develop his musical materials.
Mr. Mompou returned to his native Barcelona when World
War I broke out in 1914, but went back to Paris in 1921; in 1941
he moved back to Barcelona for good. In subsequent years he
was honored by both Spain and France, but he remained a retiring
man, mostly playing his compositions in private for friends.
Nearly all of Mr. Mompous more than 200 works are
moody piano pieces or songs in a slow tempo. But despite their
lack o f trendiness, his scores won warm admirers, who found in
them an evocativeness and a religious intensity missing in much
other 20th-century music. Some o f those admirers took it upon
themselves to orchestrate selected pieces and employ them for
ballets and other public spectacles of a sort he rarely addressed
himself—as with “House o f Birds” for the Royal Ballet and “Don
Perlimplin” for the Cuevas Ballet.
His survivors include his wife, Carmen Bravo Mompou.”
(Rockwell; The New York Times. July 1, 1987)
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n. THE MUSICA CALLADA: AN ANALYSIS
1. In tro d u ctio n
In 1945, Mompou began writing Carttar del alma (‘Song o f the Soul’)
for voice and piano based on a text by the mystic Spanish poet San Juan de la
Cruz (1542-1591). San Juan was a Carmelite monk and reformer in the Catholic
church o f sixteenth-century Spain, whose desire was to return the priesthood to a
mission of pure service to mankind. He wrote the poem Cantor del alma in a
prison cell in Toledo (Holland, 113). Frieda Holland makes the following
observations about Mompou’s setting o f this poem:
While studying the texts o f San Juan, Mompou came upon the following
verse from the Cantico espiritual entre el Alma y Cristo, su esposo (‘Spiritual
Canticle between the Soul and Christ, her husband’) in which he suddenly found
“the exact and defining expression o f his music” (Janes, 261). The lines read:
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“La noche sosegada
en par de los levantes de la aurora
la musica callada
la soledad sonora
la cena que recreay enamora ”
For San Juan, the image of “La noche sosegada en par de los levantes de
la aurora...” was an image of the soul “...rising from the darkness of natural
image is one of duality; it is neither night nor day and even though one does not
see with clarity all that the divine light has to reveal, one does partake o f that
light (Janes, 261). The poet explained it as follows:
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In this image o f a divine musical realm, where one can find enlightenment
from resonating sonorously with the harmony of the higher spheres o f existence,
Mompou found the m eaning o f his life and the purpose behind his work. The
term ‘mysticism’ has a variety of connotations associated with it, but in its most
basic meaning it refers to any doctrine that believes “it is possible to achieve
communion with God through contemplation and love without the medium o f
human reason” (Webster, 972). Within these texts by San Juan, Mompou found a
mysticism that was unique to the country and culture he came from, and hence, a
mysticism that seemed to parallel his own feelings, philosophy, and life
experiences. These were words that reflected a quiet and faithful perseverance
as the title for a collection of twenty-eight short piano pieces presented in four
Volumes which he called cahier. In 1952, when Mompou was made a member
of the Real academia de bellas artes de San Jorge, he presented a talk to that
prestigious organization in which he introduced his Musica callada for the first
time, and outlined the aesthetic principles that gave birth to this music. The
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This music is callada because its hearing is internal.
Contention and reserve. Its emotion is secret and only takes
sonorous form in its resonances beneath the great cold cavern of
our solitude.
‘La musica callada, la soledad sonora ’ foreseen by San
Juan de la Cruz, will find in these pages a desire for reality.
This music, true to my aesthetic creed, is a symbol of
renunciation. Renunciation against the continuity o f the ascending
line o f progress and perfection in Art, because it is necessary
sometimes to rest from this scaling of rugged peaks, to change the
route, to grasp the impulse if we want to continue forward.
Apparent primitivism (feigned primitivism). The new
point of departure is ideal and situated in our epoch... My musica
callada is only one more sign among the many that have marked
our epoch, coinciding with the dominant tendency of ‘the
returning’.
We are beginning again; the road is long. Let us not
forget that the creation o f the perfect work, the highest style o f an
epoch, is not the privilege of a single artist. When in a specific
epoch there appears something we designate ‘genius’, this is the
product of several generations. There are many musicians since
the fifteenth and sixteenth centuries who took their stone to the
cathedral of J.S. Bach.
My contribution in this case does not reach the category of
placing the cornerstone, this stone is the union of the solemn and
the humble; I only aspire that my work figure among the many in
the construction of the future cathedral
My notebook o f Musica callada, together with Fetes
lointaines and Charmes, constitute, in the whole o f my music, the
principle and most authentic expression of this ‘re-beginning’
(recomenzar), a sentiment that marks my work and that was
reinforced by the coincidence o f various other external signs and
that marked our epoch in an identical sense.
Among my own signs I will affirm, in the first place, the
curious case that, since my first harmonic attempts, primitive
organum appears in my music, a form of accom panim en t that was
the point of departure for polyphony in the ninth century. It
revalidated in this way the intervals o f a fifth and a fourth along
with their series of consecutives so scorned and unused for several
centuries. I believe that the use o f organum has its origin in
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epochs a great deal more distant than those previously cited and
possibly in the origins of music itself. What would confirm this is
the feet that the interval o f a fifth is that which appears with the
greatest frequency in the inflection of the voice in language.
On the other hand, the description that figures in a writing
by Martianus Capella around the year 430 is significant and very
curious that says: ‘In the sacred wood o f Apollo, the trees sing the
melodies of god; the high branches and the low branches sing at
the octave, and those in the center...divide the octave into a fifth
and a fourth.’
I was ignorant then that my first harmonic conceptions
coincided so exactly with the music of that mythical wood. A
forest bom region that I promptly left, carried logically by the
desire for new landscapes and lands for better cultivation.
Nevertheless, there lived in my spirit such procedures that have
marked various works of mine.
It accents the strength o f my primitive instinct, my
inclination toward a simple line, toward a concrete form...
While this current of primitivism was initiated at the
beginning of the present century and while a music was awaited as
one waits for bread and wine each day, the invasion of the
cerebral man takes place with his perfected laboratories and the
dehumanization of art, a river that overflows and comes to
inundate those wheat fields and vineyards.
They were right, since I must recognize that this period
has left us appreciable products and interesting formulas, but I
believe that the present moment will mark the end of the reign of
abstraction.
I want my Musica callada, this recently bom child, to
bring us to a new warmth of life and expression of the human
heart, always the same and always renewed” (Janes 322-324,
translation to English by E. Daub).
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“This music more than an expression gives an expressive
atmosphere, but in the background there is the outline o f the state
o f being. In that moment that sadness dominates, that nostalgia,
certainly the preoccupation with death. The Musica callada is a
more abstract music, in one of the meanings o f abstraction,
because they also label abstract that which does not have any
expression, and mine does have expression, and it is within the
melodic line. And what is extraordinary is to be able to survive
with this. Now there are no more than two roads: the tonal and
the other. Whoever wishes to survive with the former, will have
to do something new and very difficult” (Janes, 269).
former speech but makes it clear that such feelings are contained within the
Musica callada. In addition, he denigrates abstraction in art in the former speech
but acknowledges the abstract quality of the Musica callada in the latter. The
abstract art Mompou denigrates in his 1952 speech is that which is severed from
its link with humanity, where the goal is experimentation for experimentation’s
sake. These pieces o f the Musica callada are abstract in the sense that they are
undefined emotionally and are not overtly descriptive. Each piece is designated
simply by a Roman numeral, there is no use o f actual folk music sources, there
are few expression markings, only five pieces make use of key signatures, the
harmonic language generally lies outside of the tertian vocabulary, and the tonal
sense has, in most cases, been reduced to a mere scaffolding. Though abstract in
this sense, the Musica callada reflects the composer’s feelings and emotions, his
preoccupation with mortality, his religious faith, and his mystical approach to life
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and music. They are not pieces that are severed from their link with humanity,
2. The 1“ Cahier
M usica Callada I
The 1st cahier of the Musica callada was published in 1959. Musica
callada I is dedicated to the Spanish musicologist and critic Federico Sopena
(Iglesias, 307) who wrote the well-known History of Contemporary S panish
Music (New Grove, vol. 17:529). With the exception of a few phrases from
Musica callada XXVII this is the only piece without bar-lines and meter
A - A - B - A’ - B’
the belief that: (1) the true significance of the Musica callada lies in its
experience; (2) the experience o f this music, especially as heard from the
composer’s own hands, can be described in an objective fashion; and (3)
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descriptions of these experiences can lead to a richer and deeper understanding
and appreciation of the music.
the beginning of the entire collection. The expression mark “Angelico ”, sheds
some light upon the mood or atmosphere into which we, as performers and
listeners, are entering.
The first sound heard might best be described with Kastner's term, 'lone
formation” (Kastner, 100). The four notes A4, b 4, D5, and E5 form a
symmetrical sound surface (two whole steps separated by a minor third) out of
which the melody emerges. At first the melody hovers around E5 like a reciting
tone, briefly touching upon its upper and lower neighbors. In the second Half of
the opening phrase the melody briefly stands out from the surface in a “higher
relief’ (Clifton, 172), hovers around a secondary tone (E>5), and falls down to A4
(see Example 10).
t j- j j
The opening sonority and the melodic line establish a floating quality that
persists even after the melody arrives on a 4. The music reflects simplicity,
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clarity, and balance. The rhythm produces a sense o f stasis-motion-stasis. The
continual pauses in the motion of the music allow us to listen to the inner
vibrations formed by the “interpenetration” (Zuckerkandl, 299) of the tones
resonating in the fluid medium of overtones produced by the pedal. Although the
melody itself is not based on a medieval plainsong, the piece clearly evokes the
mood o f chant (Paine, 100). Modality, the absence of bar-Iines and meter, the
constant repetition of a rhythmic pattern, the prevalence of 4ths and 5ths, and the
suggestion o f a reciting tone and finalis in the structure of the melody leads one
to recognize an “iconic signification” in this music. According to Coker, the
iconic sign “has a property or properties in common with whatever it denotes;
hence, an iconic sign in some respects resembles the object it denotes” (Coker,
Cruz’ “the sonorous solitude”: a lone voice, heard above bell-like sounds. Then
a subtle contrast is introduced by way o f increased activity. C hanges of melodic
shape and sonorous color and an expanded use of musical space are found in a
musical texture where the voices are differentiated, phrases overlap, and points of
intersection produce a harmonic tension that lead to a cadential resolution on the
texture with the outer voices moving in contrary motion toward the cadence tone
while the inner voice parallels the melody. This type of cadence fits Lloyd
move by contrary motion while the inner voice parallels one of the others to its
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respective final tone. These penultimate tones are...normally approached by step
and rarely by a skip more than a third” (Ultan, 98).
the interval of the third is submerged and lacks tertian definition, sounds hollow
and austere.
With the following phrase the opening idea returns. As in most of the
Musica callada, however, the return is not literal but varied. While the opening
formed what Coker calls an “implicative connective’'’ (Coker, 124), an
second resolvent, in the varied return the consequent gesture does not resolve the
antecedent gesture but becomes itself a suspensory one. Its arrival on a D m inor
triad suspends the melodic flow and prepares the listener for the final cadence;
just as the pitch D had led in every A phrase to a cadence point. The D m inor
chord thus acts as a “signal” (Coker, 6) that subtly informs the listener that the
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piece is coming to an end. This sonorous information is confirmed by the
beginning o f Phrase B’ that now outlines the subdominant triad, breaks the
rhythmic equilibrium of the preceding four phrases, and brings the piece to a
close (see score).
Musica Callada II
poem Les pas (‘The Footsteps’), which later became the last of the Cinq
melodies for voice and piano. The final two lines o f the poem, Car j ’ai vecu de
vous attendre, Et mon coeur n 'etait que vos pas (‘For I have lived on waiting for
you, And my heart was only your footsteps’; Holland, 164) precede the score.
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Ne hate pas cet acte tendre,
Douceur d ’etre et de n 'etre pas,
Carj ’ai vecu de vous attendre,
Et mon coeur n ’etait que vos pas. ”
A l - B1 - A2 - B2 - A l’
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The opening phrase consists o f a neighbor tone gesture followed by that
and minor sixths with the exception o f the left hand anacrusis that is spelled as a
between A# and B (see Example 12). In this way Mompou is subtly alluding to
the tonal center of E.
(Paine 276) exhibit, in a microcosm, what Coker calls the three phases of
(relaxation). These gestures swell and subside like a wave o f sonorous motion.
The tonal ambiguity and static quality of the opening reflect a rather impersonal
expression; not an emotion but a mood and a color that, (using Mompou’s own
words), convey an “expressive atmosphere” (Janes, 269). In the poem this mood
is characterized by the words “Muted and frozen”. The anacruses, the obsessive
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repetition, the block structures, and the feminine rhythmic endings found in each
gesture bespeak the music’s relationship to C a talan folk music (Paine 275).
In phrase A l, the folk music influence is purely structural; one does not
hear the opening as resembling or alluding to folk music but certain structural
similarities do exist. In phrase B 1, however, one hears an obvious relationship
through a more personal and tuneful melodic statement in the phrygian mode.
This phrase preserves the essential identity o f the piece by incorporating the basic
rhythmic gesture from phrase Al while transforming the figure through inversion
and incorporating it as a basic component o f this contrasting phrase and its folk-
song-like expression (see Example 13).
All the sonorities in phrase B1 are theoretically based upon minor seventh
chords and hence, one can see a relationship form with the previous piece where
contrasting phrases use contrasting sonorities (static sonority versus tertian
sonority). In measure 7, however, one hears the atmosphere of the first phrase
intrude upon the sonorous color of the second phrase. What many theorists
might call a polychord (D7 over F#7) is essentially a verticalization of the pitches
from the opening gesture. The A# is the bass note from the opening anacrusis,
the E and the F# are a simultaneity from the lower notes of the opening right
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hand gesture, the dotted figure from the melody (notes D and C) is now heard an
octave lower, and the note A from the left hand sixth of measure 2 is now in the
melody (see Examples 12 and 13). Of particular interest to the experiential point
o f view is the feet that this author heard this sonority as an intrusion o f the
opening harmonic color first, and confirmed it with the score later.
With the return of the material from phrase A in measure 9 the intensity
compacting o f musical space. The right hand is now a whole step higher than in
phrase Al and the distance between the two hands (an octave plus a fourth in the
first phrase) has been narrowed to that of a ninth, concentrating the piano
gesture’s dynamic swell to two measures rather than the one measure swells
found in phrase A l.
phrase, for it is the point at which the music reaches its highest register,
maximum dynamic, and greatest energy. Here, at the climax o f Musica callada
II, the harmonies are enriched to five notes and the diminuendo, which begins at
the mid-point o f the phrase, is heard with a phrygian melodic figure rarely used in
Mompou’s music. One can find this melodic motive in two other piano pieces;
the 5th Prelude and the cancion from his Cancion y danza VI. It uses the first,
second, fourth, and fifth degrees o f the phrygian scale (in this case the notes E-F-
emotional climax of each piece (see Example 14). The figure is used in all three
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Example 14A: Prelude F-Measures 12-16
rit.
molto espress.
J *
? i-\
-+ ----- ! 1 T' ' —
/ dim.
m n
--- — f --- r y i
p ----------
examples to discharge the emotional intensity of the climax phrase. The sheer
rarity o f this figure bespeaks the fact that Mompou reserves it for special
moments in his music.
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The darker mood o f the opening intrudes once again upon the B phrase in
measure 17; this time at the point o f resolution. The energy o f the climax phrase
has been released, and the melodic line has M en from its high point on B5 down
to E5 where the dotted figure closes the phrase. Beneath the closing dotted
figure the sixths from the A phrase return and parallel the melody. The first
impression is that the two phrases are overlapping each other. This impression,
however, is dispelled in the following measure when the A phrase begins and is
heard in its entirety.
(Clifton, 106). While the melodic gesture is completed in the top voice, the
interrupted by the C bass note in measure 17. If one were to play this cadence
and substitute an E it would sound like a natural closure for the phrase, even with
the sixths added under the melody. So in actuality, the sixths, though they
suggest phrase A, have not really changed the color as much as the sonority that
results from the combination of the C bass note and the upper structures
outlining the E and D major triads. The expected bass note E then enters the
picture on the third beat of measure 17 in the lowest register o f the piano, heard
like “somber bell sounds” (Iglesias, 309) tolling beneath a hushed statement of
phrase A.
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like phrases, recurrent intrusions o f the dark mood of the opening,
intensifications built from increases in dynamics and rising registers, and the deep
Musica Callada UI
Musica callada III has a melody unlike any other in the 1st cahier, a
Spanish folk music such as limited melodic range, constant repetition o f short
melodic figures, use of the major scale (a typical feature o f Catalan folk music),
and triple meter (typical of dance tunes). The overall structure is formed by an
alternation o f simple tonic and d o m inant melodic statements with clearly
A - B - A - B - A
Mompou adheres to this in every phrase. Taken by itself the melody has a
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Example 15: Musica callada ///-Phrase A
Plucide
poc u r t f
a.
phrases from one whole-tone set, and A-B-C#-D#-E# in the B phrases from the
other whole-tone set. Hence, one finds the fusion and opposition of an
essentially asymmetrical pitch set (the major scale) and an essentially symmetrical
pitch set (the whole-tone scale) within the same composition (see Example 15).
The opposition is based upon the contrast between symmetry and asymmetry
while the fusion is a result of the common tones found between the major and the
whole-tone scales (Bb-C-D in the A phrases and F-G-A in the B phrases) and the
“axis of symmetry” (Antokoletz 88) established between the tonic (Bb) and the
elements only give way at the end of each phrase with the clear V-I punctuations
in Bb (phrase A) and F (phrase B).
nostalgia that pervades, by the composer’s own admission, the Musica callada
(Janes 269). While the melody is not an actual folk melody it indeed reflects the
mood, spirit, and energetic rhythms of Catalan dance music; subdued only by
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Mompou’s expression marking “Placide” and by harmonizing the melody with
the whole-tone elements. Debussy had used the whole-tone scale in his second
prelude for piano, Voiles (‘Veils’) to give the music an atmosphere of vagueness
(Antokoletz 88). Here, the whole-tone set darkens the brightness of the major
sevenths and tritones), and pitches from the m in o r mode (Gb and Ab). The
preoccupation with death cast over the essentially lighthearted and nostalgic
Musica Callada IV
rather subtle, the contrasts encountered between pieces of the Musica callada
can be quite pronounced. The expression marking for Musica callada IV is
Al - A2 - A l’
(measures 21-23), B minor-v (measures 30-32), and at the end of the piece, E
minor-i (measures 43-47). While the primary feature of Musica callada III was
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diatonic and whole-tone motion, here one finds chromatic motion predominating.
The entire fabric of the piece is built, in the words of Iglesias,”...from the
elemental generating proposition o f only two notes” (Iglesias, 310). This basic
chromatic gesture is the classic ‘weeping’ or ‘sighing’ figure; a descending two-
note slur that constantly reiterates either the iambic rhythmic pattern (quarter
note followed by a half note) or its opposite, the trochaic rhythmic pattern (see
Example 16).
— T r
P
In the A section the right hand states the sighing gesture in thirds,
following a pattern o f chromatic descent from G4-B4 down an octave to G3-B3-
In measure 11 the continuity is broken as the right hand enters the diatonic
anacrusis, and uses pitches from the melodic and natural forms of the E minor
scale. The contrast between the chromatic and minor pitch sets, the conflict
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“time strata”, where the elements o f a musical texture seem to unfold in distinct
times and spatial fields (Clifton, 125). In addition, there is a constant sense of
harmonic tension that is due to the conflicting motion and the feet that the
sonorities are constantly moving in and out o f tertian structures. Hence, this
all o f which heightens the arrival to E minor in measures 12-14 where the two
hands finally blend their rhythmic gestures and pitch sets.
reiterate the iambic gesture together in parallel motion. The primary contrast
with the A section is found in the predominant use of fourths and fifths, an
(see Example 17). One can see a symbolic significance here in the shift from
ll - - = i— >i ^I— f ~ # = ■
---- d-- -----------
—J
& = P 1 -3
*s
v>:— ■— ffgr----- --- 0 --------
- - - - p—
------ f --------
l-f- r ~t^~~ i
conflicting tendencies of different levels o f tension and resolution, and the minor
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tonality. Here, in the B section, one hears the two-note gestures in rhythmic
long crescendo. The phrases reflect a higher energy level, and one experiences a
dynamic (measures 21-23) where the music settles harmonically, via a phrygian
in measures 24-29 that leads, once again, to a sudden drop to piano and a
cadence to B minor. The music seems to suggest a desire to rise above the
prevailing mood of the piece. Although the voices move in unison, supported by
quartal harmonies, the essential gesture based upon a falling second remains
constant and unmovable, and every rise in energy leads to an inevitable fell with a
In the end, the mood rem ain s, and with the return of the A section one
finds a few elements transformed. The bass line is now phrased in a trochaic
pattern (half note followed by a quarter note) in chromatic motion, while skeletal
elements o f the former bass line can be found in the middle register. From
measure 3 5 to the end Mompou essentially restates the final seven measures of
the A section with the exception o f the ending where the original cadence to E
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Example 18: Musica callada /F-Measures 44-47
rif.
* =
TP TPP
Musica Callada V
Musica callada V takes the listener into a musical world that, like Cants
magics, is “...concerned with the evocative power o f a single sonority” (Paine,
98). Iglesias writes that the piece was once a preamble to one of Valery's poems
and he provides us with an image: a small village in the early evening, where off
in the distance one can hear the sounds of forged iron being beaten and shaped
with a hammer (Iglesias, 311). This image is reflected in the score with
de platja or “acorde metalico” (Janes, 48). The piece can be divided into five
basic sections that are delineated by a scheme o f repetition and change found in
the sonorities:
Al - A l’ - A2 - A2’ - Codetta
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The thematic elements o f Musica callada V never really coalesce into
melodic phrases. Instead, one finds insistent and obsessive repetition, sonorous
motion, static sonorities (Iglesias uses the word “amortiguada”, ‘mortified’) that
occupy and project different spatial levels, the constant use o f a grace-note
While all twelve tones are used in Musica callada V, three pitches stand
out as being of primary importance; Bb, Eb, and Cb. The most important
structural pitch is Bb; it initiates the piece, functions as the primary axis around
which the sonorities gravitate, acts as a connecting link between the A sections
and the B sections, and can be found in every measure but measure 23, where it
is B double flat. Eb provides the music with its tonal foundation. This pitch is
not as prominent as Bb, but one does find the Eb bass note at important
structural points throughout the piece (measures 16-18, 25, and 31) and as the
foundation of the final sonority. Together they form a V-I tonal foundation that
gives cohesion to a piece that is based upon whole-tone pitch sets, and non
functional dominant and quartal harmonies. The pitch Cb establishes its
importance by virtue o f being the primary dissonance to the Bb axis; the two
pitches form ing either the interval of a major seventh (Cb to Bb) or a minor ninth
(Bb to Cb).
The importance o f these intervals (sevenths and ninths), lies in the feet
that almost every sonority throughout the piece contains one or both o f them,
and that the dissonant edge that they lend to the sonorities can be directly related
to this metallic quality present in the music. The defining characteristic o f the
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metallic sonority seems to be the presence of these dissonant intervals and the
wide spacing that subtly difiiises the intensity o f their vibration. Nowhere is this
more evident than in the codetta where one encounters a widely spaced Eb7
minor ninth, and a major ninth, and sounds so clearly like a tolling bell as it rocks
back and forth from right hand to left hand (see Example 19).
chapter on the Musica callada, calls the repeated eighth-note figure “the
obstinate note”; a monotonous chiming that persists until the codetta (Janes,
270). This repetitive figure, played very freely and unmetronomically by
Mompou, is responsible for the element of impulsion in this music. The spatial
levels then are reflected by a clearly defined top register that is always projected
above the middle-ground element (the repeated figure) and the foundation
provided by the bass notes. The pianists’ m anip u latio n of these spatial levels
creates this phenomenon o f depth and distance that one experiences through the
music. The sense o f nearness and famess is amplified by one’s ability to project
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furthermore amplified by the grace notes, for they can be related to the sound-
image o f metal being pounded in the distance and the echo that would reflect and
Musica Callada VI
In Musica callada VI one finds a formal structure that is derived from the
just how little meaning is derived from formal designations, for there is an
astonishing variety of color and mood found within a seemingly repetitive
Al - A2 - A3 - A3’ - A l’ - A2’
reflect both the “Phrase of Passion” and the “Sentiment of Purity” that Mompou
outlined in his own aesthetic writings. In its structure the phrase resembles the
“limit point”, and a “resting point” (Janes 292-293). The emotional quality
“Sentiment o f Purity”; “...a soft lament, a sad story, a long moment o f sadness”
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(Janes 287). Hence, one finds here a sad recitation with an underlying sense of
pain.
■ h fti J}
legato
The first two four-measure phrases (Al and A2) establish E minor as the
minor (v). The second phrase, through a slight modification in measure 5 (B5
instead of F#5), essentially restates the same material a fourth higher, answering
melody. This motion from v to i is further amplified by the fact that all the
pitches in the first phrase are taken from the B harmonic and melodic minor
scales, while the notes of the second phrase are all taken from the E harmonic
melody (all are masculine), but the modal quality and the continual repetition o f a
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single rhythmic unit (dotted quarter-eighth-half note) relate it to the folk music
idiom. Interwoven into the harmonic fabric of these opening eight measures are
two o f the three segments from the melody that reiterate the basic rhythmic
gesture o f the piece; E-F#-A# (an ascending whole step followed by an ascending
perfect fifth). The first fragment can be found as an inner voice in measures 2-3
and measures 6-7 while the second can be found verticalized in measures 2, 4,
and 6 (see Examples 20 and 21).
$ J— ■■ - = ^
t t
= f f = f ^
pp
m
f
What happens in the next two phrases (A3 and A3’) might be quite
surprising to anyone who knows Mompou’s music and how fervently he
than it is developmental, for the delicately sad quality of the opening melody is
the B phrygian mode, in a mezzo-forte dynamic, and takes it down into the lower
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register of the piano from the original starting point B4. Phrase A3’ then
presents the melody as a bass line in D phrygian, in a forte dynamic, with a slight
modification at the end of the phrase that allows it to cadence on B minor (v).
melodies. In phrase A3, measures 9-10, one finds a voice mirroring the first four
notes o f the melody an eleventh below, and in measure 10, one finds the
hint of canonic imitation with the first four pitches o f the inverted melody (B-F#-
E-C) reiterating itself in the bass, and in measures 13-14 (upper voice), one can
find the three-note motive from phrase A (E5-F#5-A#5) in retrograde inversion
ii.
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3: Right Hand-Measures 13-14 4: Right Hand-Measure 15
jc tii. j ij \ r J " n
Phrase A1 presents a modified return that places the melodic line in the
middle o f the sonorous texture, an octave lower than the opening phrase, while
phrase A2’ essentially restates the consequent phrase with a small extension
added for closure. Outside of the change of register in phrase A1 ’, the primary
difference lies in the complete absence of the pitch C# (the “limit point” and “rest
point” of the opening phrase), the prominent use of C natural, and the cadence to
E minor rather than B minor. While one can relate this change theoretically to
the establishment of E minor at the end of the phrase (C and C# being the
significance to the change in harmonic color that results from the sonorous
addressed. The feet that he rejected such learned procedures suggests the
possibility that they might have been conceived for expressive purposes. For
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instance, when the inversion of the melody was used in phrase A3, Mompou
possibly heard (or felt in his fingers) an opposite melodic contour with a
the echo and reflection o f the sentiment o f the melody within the body of the
sonority, rather than as fragmentation and imitation. And finally, the suggestion
the initial cadence to the dominant), may reflect more its suitability as a natural
“signal” (Coker, 6) for closure rather than Mompou’s conscious use of 18th-
century harmonic practices.
Musica callada VII is one of only five pieces with a key signature, F
minor. It is one o f the most melodically diverse pieces in the set, for within its
structure one finds four distinct thematic sections that yield the following form
(Iglesias, 313):
A - B - C - A’ - D - B - A
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Each formal section, in addition to the thematic diversity, displays its own
at the end), are unseparated by double bars, ferm ati, or tempo changes, and share
a common tempo {Lento) and sense of expression.
p p r o fo n d
= * = 3=
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recognize just how significant this material is to the piece as a whole. While the
opening two phrases display a high degree of thematic diversity, there is at the
same time an organic unity between them, for within phrase A one can find the
same basic melodic shape (a rising whole step followed by a descending leap in
the pitches Eb-F-C from measure 1) as found in the three-note motive from
phrase B (see Examples 23 and 24).
stresses the up beat, rises a whole step, and then relaxes on the downbeat with a
falling third (Iglesias 314). The melody is accompanied in the right hand with
utilizing the C phrygian mode with an altered third degree, and yields the
792). At first the gesture is simple, only stating the final two chords o f the
progressioa Then, after two statements, the phrase rises up to the F minor triad
These opening two phrases bring the listener and performer back to that
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however, the presentation reflects a darker preoccupation than heard in the first
piece and there is a stronger sense of regional identity projected by the use of the
After a rest, a ferm ata, and a double bar, one hears phrase C. The tempo
is now slightly accelerated (Poco piu mosso) and one finds another contrasting
melody based, this time, upon a descending whole-tone figure in duple meter that
alternates with an intervalically expanded version of the three-note motive from
phrase B (see Example 25). The significance of the opening phrase becomes
the three-note motive, can be traced back to phrase A with the descending
pitches Ab-Gb-F-Eb (fourth beat o f measure 1 to the first beat of measure 2). In
addition, the melodic shape of the inner voice (measures 11-12 and 15-16)
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resembles the shape found in beats three and four of measure 1 and the
alternating minor sixth in the bass uses the pitches C and Ab (the lowest and
distance being projected by the differing dynamic levels and the slight separation
of the voices, which creates a subtle echo effect. The increased tempo, the
descending melodic gestures, and the descending modal sequence give this phrase
a greater sense of motion, a motion that is propelled by gravity and that leads the
The next section, phrase A’, can be characterized as the heart of Musica
callada VII. Mompou verifies the musical identity of the opening melody by
presenting it in parallel fifths, two octaves higher than the original statement, in
an obvious imitation of medieval organum (see Example 26; Paine, 100). The
melody is heard two times in phrase A’, an intense mezzo forte for the first
statement and a subdued pianissimo for the second, that leads to a close on Bb
in measure 23. The left hand, meanwhile, mirrors this organum-like imitation
below in the bass, with an accompaniment that is based upon parallel fourths.
While the right hand intervals remain almost completely pure (i.e. perfect), the
left hand uses a mixture of augmented and perfect intervals, creating dissonances
in the lower register of the piano. This penchant for placing the dissonant notes
in the lower part of the harmonic structure is one of the distinguishing properties
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Example 26: Musica callada ^//-Measures 19-20
very different sense of expression. Once again, one finds a resemblance to the
opening melody with the exception that here, as in phrase B, the opening
neighbor-tone figure is ascending rather than descending (see Examples 23 and
27). As the phrase begins, with both hands now in the upper register of the
piano, one can recognize an “iconic” significance, in that, the melody sounds so
clearly like a children’s song as it rises and falls in a sing-song manner, mimicking
t f
m
f f f t
the intonation o f a child’s voice at play. The phrase is composed of four simple
quarter notes is echoed by a second statement that doubles the quarter notes in
beats one and two into eighth notes. The minor mode and the haunting sound o f
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the augmented chord on the fourth beat o f each measure lend a bittersweet
quality to this moment of child-like simplicity. The phrase is rich with nostalgia,
a nostalgia that echoes the feelings that the composer expressed in such works as
the opening, the piece reflects a sense of circularity. The music ends as it begins.
Though passing through a multitude o f moods and changes, everything relates to
the beginning and the ending. There is an organic unity present that connects all
the melodic shapes to the opening phrase, a unity that seems to suggest that all
expressions have their root in the one expression. The fundamental expression is
the chant, and all other musical material stems from it. What is fascinating about
this observation is that it seems to mirror the composer’s own view o f music.
Chant and organum lie at the beginning o f our entire musical tradition, and
according to Mompou, this early musical tradition lies at the very heart o f his
own compositional processes. Hence, for the composer, chant is the beginning
o f his tradition, lies at the heart of his compositional processes, and represents
one o f his defining aesthetic principles; a “re-beginning” that circles back to the
past in order to once again make progress toward the future.
Musica callada VIII is by far the shortest miniature in the set, lasting a
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originally intended to be used as an introduction to Valery’s poem L 'indifferent
(‘The Indifferent One’) and is, according to Iglesias, “distant, for certain, from
the mystic character that presides over the collection of four notebooks”
“Semplice”. There is one sharp in the key signature, suggesting either E minor or
A dorian, and the form is based upon the following phrase structure:
A - A - A’
As the piece opens, with a dynamic o f mezzo forte, one is cognizant o f the
feet that there is a complete change of mood between this piece and the previous
a feminine rhythmic ending (see Example 28). The rhythm o f the theme is lively
and the mood reflects a “light and amiable” quality that is completely out of
of the opening phrase is that, even though the E pedal point and key signature
strongly suggest E minor as the tonal center, the experience of the opening
phrase is not minor at all. The reason for this sensation is the feet that one’s
such “high relief’ (Clifton, 172) above the pedal point and, furthermore, that the
aggregate o f pitches in phrase A forms a D dominant 9 chord with the ninth (E)
in the bass.
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Example 28: Musica callada {^//-Opening
In measure 6, after the close o f the first phrase, a seemingly new element
enters the tonal picture. The dynamic changes to pianississimo and one hears an
open fifth on A1-E2 enter quietly in the lower register. What is so amazing
about this moment is how Mompou can take an element that is essentially the
same and use it to create an effect that is experientially so different. On the one
hand these pitches are nothing new, for A and E were present as the outer pitches
of the first phrase and, in a sense, they have simply been inverted and placed
below the repetition of the phrase. The experience of this moment, on the other
hand, is a very different matter, for the harmonic atmosphere has been changed as
the new pedal point draws one’s attention to the presence of the A minor sixth
chord, produced by the conjunction of the pedal point and the left hand voicing,
that was present but not apparent in the first phrase. Though the pitch content
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As one studies the music of Mompou one comes to expect certain things
to happen as a piece unfolds. Leonard Meyer, in feet, bases his theory of musical
affect upon the frustration and fulfillment of expectation saying that “...affect or
one hears the beginnings of a sequential progression taking the music up into a
higher register. Just as this process begins, however, the piece comes to an
abrupt end on a layered sonority composed o f the A1-E2 fifth in the bass, an E
dominant 9 voicing in the middle register, and the final melodic gesture from
phrase A reiterating itself in B minor (see Example 29).
For the listener and performer, Musica callada VIII is like a brief glimpse
into another world, one fer removed from mortal cares and concerns. Vladimir
Janketevitch says that “here angelic bells are heard that gently palpitate between
heaven and earth” (Janes, 270). The piece speaks with a voice untouched by fear
and sadness, and within its expression, one finds what might be characterized as
an air of indifference.
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Example 29: Musica callada ^//-Measures 11-15
r it.
JL
Musica Callada DC
Musica callada IX is the final piece in the 1st cahier. Here, in these thirty
measures o f music, one encounters a piece that embodies serenity and beauty. It
is, perhaps, the most amazing example of Mompou’s ability to create a maximum
piece brings us to that “...new warmth of life and expression of the human heart,
always the same and always renewed”, of which the composer spoke at the end
o f his speech to the Real academia de bellas artes de San Jorge (Janes, 324).
The tempo marking is Lento, the key signature has four sharps (E major), and the
A1 - B - A2 - Coda
1-11 11-18 19-26 27-30
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The first four notes o f the melody are a melodic cell that will be used to
create virtually all the material of the piece. What is fascinating about this cell is
that if one plays these four notes as a simultaneity, one finds that it is the same
“tone formation” (Kastner, 100) that opens Musica callada I. The former piece
opens with the pitches A-B-D-E and the melodic cell here, spelled from bottom
to top, is B-C#-E-F# (see Example 30). On the one hand, the notes of this
fifths (D-A-E-B), or any number of voicings for that matter, and hence, one finds
many harmonic structures in Mompou’s music that are related to it. At the same
L en to 4 - 48
* nr—
p
-z:= = d ^ -- _J—a--—
sadness), flanked by two whole steps (a symbol o f symmetry and equilibrium), all
resonating within the limited range o f a perfect fifth ( a symbol of spirituality)—is
open quartal structures that are so prevalent in all of Mompou’s piano pieces and
its return here, as well as its subsequent returns throughout the Musica callada,
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While Musica callada I utilizes this cell as a static sonority, here, one
hears it activated as a melody. The melody, presented in the opening four-
measure phrase, begins by outlining the whole steps and fourths from this cell
(both ascending and descending) in a gentle rocking motion; first rising, then
felling. It pauses temporarily on C#, continues its rhythmic and intervalic motion,
and then diverges from the pattern with a leap of a sixth up to C#5 (the inversion
of the third from the cell) and settles on B4 a whole step lower. The remaining
musical texture is interwoven with the melody to create a sonorous texture based
upon an E major chord with the A# lending a distinct lydian coloration to the
phrase.
As the music moves smoothly into the next phrase with a common tone in
the melody and a step-wise motion in the bass, one hears some obvious
relationships to the opening: a continuation of the basic rhythmic gesture and the
prominent use of the descending whole step gestures in the melody and
accompaniment. Not so obvious, however, is the feet that the pitch content of
measures 5 and 6 is derived from a combination of two transpositions of the
original cell (E-F#-A-B and C#-D#-F#-G#) and that the subsequent sequential
repetition down a whole step (E major ninth to D major ninth reflecting the
While it is true that all character pieces make continual use o f small
melodic and harmonic figures, these elements usually remain quite recognizable
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constant reorganization and recombination of basic elements, creates essentially
new material out of the old. One really has to look closely to find the various
relationships that are present between the opening phrase and the subsequent
passages, because many times these relationships are not as obvious to the ear as
the rhythmic motive and the characteristic falling whole step. Relationships are
i <
pi- -JiJL. JLj_-j._- .- i ■. .—---«
j% —
$ 11 f - -Ti---^ ^
i i i i i j JJ i J •* i -*■ d
kr : r :
mclCo le g a to
similar to a musical stylization of a bird song. While on the one hand the material
sounds so new and different, on the other hand the rhythmic gesture (a dotted
eighth followed by two thirty seconds) and the basic melodic shape (principle
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note, ascending whole step, descending third, descending whole step) display
m
f acctf/ . riL
T f T= ¥
Following the close of the B section one hears the return o f the opening
phrase a fifth higher. At the end of this restatement one hears yet another c hange
that is announced by a new permutation of the original melody in the left hand; a
melodic figure that expands the cell into the whole-tone sphere and presents the
first four notes of the original melody in retrograde (see E x am p le 33). The
Jjrr ., Jyjr.
Jr h
m ¥ r ' r T
molto esp rcss .
O fT=T
m £§ %
notes o f the melody (B-E-F# in measure 23 and F#-C#-B in measure 25) and
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fourths and fifths moving along descending phrygian tetrachords in the right
hand, over a left hand that repeats the motive from Example 33 sequentially
along two whole-tone sets. The first is the set that incorporates B natural (G-A-
B-C#-D#-F) and the second is the one that incorporates E natural (F#-G#-A#-C-
D-E).
the whole tone from the opening melody, and its fusion with the phrygian fourths
in the right hand, are similar to what is found in Musica callada III where
Mompou fuses the whole-tone elements in the left hand with a purely diatonic
melody in the right. Whereas the whole-tone element darkens the bright and
tuneful quality reflected by the otherwise major melody in the former piece, here,
the affective power of the whole-tone harmony lends a mystical atmosphere akin
When Mompou plays this passage, one hears these tones resonating
through a haze o f pedal and there is a great deal o f separation between the two
hands. The first two measures are played with more force and at a louder
dynamic than the subsequent repetition a fourth lower in measures 25-26 that is
played more like a hushed echo of the first two measures. The descent of the
sonority from measure 10, and out of this sonority the original melody emerges,
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3. The 2nd C a h ier
M u sic a C a lla d a X
The 2nd cahier was published in 1962, three years after the 1st cahier.
Iglesias notes that it seems to reflect a change in Mompou’s compositional style
because he seems to adhere to stricter compositional laws (“mayor vigencia
compositiva,'>
) and writes pieces that allude more “to the world of serialism”
(Iglesias, 319).
Musica callada X, which opens the 2nd cahier, is (1) the first piece in the
tonal center o f C minor, (2) the first piece in duple meter, and (3) the first piece
encompass four different spatial levels across the piano keyboard. The piece is
almost entirely linear and the simultaneities never use more than two notes.
A new melodic figure surfaces here that is characterized by a large
ascending leap of a sixth or seventh (an intervalic gesture that might suggest
(an intervalic gesture that resembles the “sigh” figure found in Musica callada
IV). The miniature utilizes an A1-A2-A1 form that features an exact repetition of
the first section [note: compare measures 2 and 18, and phrasing in measures 4-5
and 20-21 for subtle notational differences],
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While Iglesias contends that the contemporary sound o f this music is a
result o f its “...intervalic and harmonic conformation...” such a statement is
difficult to verify because the interval content and harmonic structures are all
similar to those found in the 1st cahier (see Example 34). The difference noted is
In the performance of this piece by the composer one is struck by the feet
that he plays the opening pitches o f each section as a dactyl (quarter-two
eighths) rather than as straight eighth notes, giving C4 (in section A l) and G4 (in
section A2) a special expressive emphasis, and then begins the eighth note motion
with the anacrusis of the second measure (albeit with the constant use of
plays the simultaneities. He breaks most of them from bottom to top in the first
two sections (four intervals are played together in measures 7-9 and two in
measures 16 and 17) and in the final section plays all of the harmonic intervals
together (with one exception in measure 20). The composer seems to be
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deliberately emphasizing the linear nature o f the first two sections, and makes a
point to direct the listener’s attention to the harmonic outlines in the final section:
rubato, one might very possibly be missing what is essential to the music’s
M u sic a C a lla d a X I
following piece. Perhaps this is an indication that, for Mompou, these two pieces
were connected in the same way as a Cancion y danza. While Musica callada X I
is not in triple meter (3/4 and 6/8 being the typical meters for a dance), the tempo
is lively and the change from a sad recitation in the minor mode to this energetic
and dance-like piece in Bb major gives one an impression that is similar to what is
heard in the Cancion y danza VIII.
Iglesias notes in his discussion that this opening melody (Theme A) seems
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opening phrase is in Bb major~a key used in another piece that presents a folk
song-like melody, Musica callada III--and one finds the melodic line
ki.
r, --
- f — : - h - i
p r
The contrasting section that opens in measure 14 with the melody in the
bass (Theme B) maintains the playful quality of the opening, despite the m ino r
mode and the heavy presentation in the lower register. This section introduces a
new harmonic voicing to the Musica callada that places a half step on top of the
chord, lending a rather biting quality to the sonority [note: Iglesias provides us
with some very important corrections in his discussion. The top two notes of the
right hand voicing in measures 19, 21, and 25 should be F# and G natural—not F
natural and G#—and hence the same type o f voicing is used from measure 18-25].
Here, it is experienced as a rather humorous dissonance, but one will find this
type o f sonority, which projects the dissonance to the listener rather than subtly
pronounced echo effects in the Musica callada and a wonderful contrast between
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minor (measures 26-33) with some very beautiful and tender modal
a. Tempo
presents the listener with a condensed presentation of the entire piece. From
measures 43 to 50 one hears Theme A stated twice, then Theme B is briefly
echoed one last time as a consequent gesture of Theme A, and the final sonority
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M usica Callada X II
punctuated by grace notes, and short melodic fragments that never coalesce into
melodic phrases. Iglesias opens his discussion o f this piece with the following
statement: “Once again, we return to submerge ourselves in a state of depression
or sadness, still augmented here by the monothematic insistence over this initial
motive, displayed in the lower register o f the piano...” (Iglesias, 322).
The opening of this piece (see Example 37) is a dirge that establishes the
rhythmic motion and tonal foundation (F) for the entire piece, and throughout
TC TC
PP
Musica callada X II one hears the music return to these F octaves in the lower
register o f the piano. Mompou uses a vertical structure here that is similar to
those heard in Musica callada X I in that he places the dissonant interval (minor
2nd) on top of the sonority. After the initial four-measure phrase, the music
diverges from pure repetition and states another four measure phrase (see
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Example 38). The rhythmic pattern and the opening pitches F, C, and Db remain,
but the change in register, the grace notes, the richness of the interval content,
the heightened dynamic level, the opposing motion of the two hands (right hand
descending and left hand ascending), and the hint of a melodic motive heard in
this second phrase cause one to make an immediate differentiation between the
material presented in the two phrases. Throughout the course o f the opening
twenty two measures of this piece one hears these grace note sonorities, always
reiterated in four measure units, slowly rise in register. The single reiteration of
the opening dirge in measures 13 and 14, always heard in two measure units now,
further reinforces the listener’s awareness o f contrasting material within a
" T i f t 7" l , d ~~
'C T T ---- -F td -- f P
mf
*-■ » ...... ■ y ■
r " ~ P " r r
In measure 23 the music expands into three spatial levels with the
entrance of Bbl in the bass (an occurrence that temporarily shifts the tonal
foundation), the parallel chords in the top register, and the appearance of a new
thirty-second-note-sextuplet figure in the middle register that utilizes, for the first
time in the Musica callada, the octatonic scale. In the composer’s recording of
this passage one hears Mompou sustain all these elements in a single pedal,
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producing a layering effect that Iglesias describes as “...enveloping us in a certain
certainly enhanced by the mystical quality evoked by the octatonic elements here
in this piece.
The use of the octatonic scale to produce magical and mystical effects has
precedents in twentieth-century music; most notably in Scriabin’s Piano Prelude
stated that Stravinsky used this scale for musical references to Magic, God, and
the abstract wonder of nature. The only other time that Mompou utilized it, as
previously stated, was in his 7th Piano Prelude. Its aesthetic effect is most
notable here in the pianississimo sixteenth note cascades that one hears in
PPP
point on, one will hear the music alternate in two-measure segments between the
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40) and, at the very end, between the low bass notes with the added minor
second on top and some very dense and concentrated mirror image chord
voicings in measures 41-42 and 45-46 (see Example 40). The change from four
measure phrases to two measure phrases has the effect of propelling the music
“Tranquilo-tres calm ” and the A section (measures 1-15) opens with a simple
melodic gesture that outlines an ascending fifth (see Example 41). Mompou
lends a touch o f sweet melancholy to the opening o f this melodious cancion by
performer the balance between F#3 and the Eb major chord is crucial if one is to
create the right effect. The composer himself plays this dissonant element so
gently that it seems to blend into the sonority, adding a dissonant edge to the
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sound that is ever so subtly pronounced. If the F# is too strong the affective
dissonances, the rhythmic gestures, and the simple modal part writing are all
reminiscent o f Musica callada III.
nature (see Example 42). Suddenly, after the quiet close of the A section in
measure 16, the music erupts in a sudden forte with a half-step trill on Bb3 and
E n e r g lc o (J= 9 6 )
----------------------n----------------
------- i T T
4 ^ — j i "z r - r r
A A
[>r r r r U d }
/ ----
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Cb heard against repeated eighth notes on A^. This half-step cluster crescendos
and the music proceeds, in two-measure units, with this pattern of activity.
echo-efifect and a more dolce presentation o f the half-step trills and repeated
notes. This is followed by a crescendo in measure 23. that leads to another forte
accentuation on a densely packed chord in measure 27 (marked secco in the
score). The B section comes to a close in measures 28-30 as one hears the
opening melodic gesture, like a distant hom call on Bb3 and F4, quietly ring out
o f the sonorous haze left by the soft reiteration of the repeated notes and the
chord from measure 27 (a clear ‘signal’ of the return o f the cancion). Then, in
measures 29 to 30, one hears the echo of a tolling bell (see Example 43) and the
A section returns.
sec
u tftrr trtrtrr
The return of the A section is exactly the same except that Mompou adds
some low resonances to the sonority with some pedal points on Eb2 and Bb2; a
procedure that is similar to Musica callada II. The contrast between the A and B
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sections here in Musica callada X III is by far the most pronounced o f the entire
set and, as stated in the beginning o f the discussion, undoubtedly points to some
intense emotional feelings within the composer. Whether or not these feelings
outburst, and that this outburst is framed by a nostalgic song that echoes a hint of
statement: “Clearly there is not any strict serialism; not even in that coda that
music itself, testify to the fact that Mompou was influenced by and attracted to
many of the sounds presented by twentieth-century composers, and that the
mentioned in his speech on the Musica callada have certainly found their way
into this music.
ill
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The expression marking is “Severo-serieux”, and the piece opens with a
dotted-eighth-sixteenth-note rhythm o u tlining a melodic line that is based on an
ascending natural minor scale. This gesture is only heard two times in the entire
piece; first in C minor (measures 1-3) and then in F minor doubled in octaves
(measures 10-11). This rhythm drives the opening eight measures forward to a
habanera-like exclamation on a fortissim o octave on F 1 and some harshly
dissonant rolled chords (see Example 44). With the exception o f the softer
restatement of the opening melody and the tender pianississimo echo of the
dotted rhythm that follows (measures 10-13), the first nineteen measures take the
listener through some o f the loudest dynamics, harshest dissonances, and most
angular melodic gestures in the entire M usica callada.
point in the Musica callada) and the subsequent restatement of the habanera-like
gesture, the opening drive and energy seem to exhaust themselves and give way
to a contrasting figure (marked dolce) that combines both the rhythmic gesture
and repeated notes from Musica callada X II with a sadly drooping chromatic
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inner voice (see Example 45). From measures 20-33 there are two statements of
this contrasting material interspersed with some short forte exclamations of the
dolce
PP
dotted-eighth-sixteenth-note rhythm. In the end, one hears only the final echoes
o f the opening drive and energy leading into what Iglesias called the coda. Here,
at the end of the piece, everything slowly dissipates into the final pianississimo
sonority, that extends from Cl all the way up to B6, and outlines a pointillistic
texture of whole-tone pitches above the suggested tonic (C). It leaves Musica
callada X IV without a return for the first time in the entire set (see Example 46).
PPP p oco r lt .
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Musica Callada X V
beautiful preludes o f Chopin...” and goes on to say that “...the sum of this
fragment gives us a Chopin seen through the restlessness o f Mompou...”
(Iglesias, 326). The piece that he is referring to is the 4th Prelude in E minor
the right hand with its characteristic felling minor 2nd - [B], and a three-note
minor 2nd formed from the inversion and “decapitation” (Coker, 84) of Figure C
- [D] (see Example 47).
“convention” (see Kivy, 77-87 and 90-91) one finds three conventions of
Western music being used that help to establish this mood: (1) the minor mode;
(2) the use of chromaticism; and (3) the use o f Baroque-suspension counterpoint
(such as is found in the Lament from Bach's Capriccio upon the departure o f a
beloved brother). These same conventions can also be found in Chopin’s E
minor Prelude (see Example 48). The main difference is the constant use o f
syncopation in Musica callada XV.
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Example 47: Musical Figures from Musica callada X V
Figure A Figure B
Figure C Figure D
^ J -ftj
p r
Figure A initiates the listener into the piece. Iglesias characterizes it with
the word “anhelante” (‘desirous’) because of its syncopated character. This
pattern remains constant from beginning to end and provides the music with an
uneven pulse that is combined with a continual sense of tension and release
(major 2nd to minor 3rd) and an overall chromatic fell to measure 9. Through
metaphoric extension, one might characterize it as being the heartbeat of the
music. Against this pattern one hears Figure B enter on a sharper syncopation,
* w * ST
i sP
T O T O f
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Example 48B: Chopin's Prelude #4-0pening
L a r g o _____________________________
'espressivo
i £ £
Hi
V
Vi
falling a half step and resolving a beat later than the resolution o f Figure A.
Figure B, resembling a sort o f painful and insistent exclamation, remains static for
three repetitions while the ostinato drops slowly away from it. In measure 6
Figure C enters, still chromatic, but with a more placating and consoling rhythmic
Measures 10-12 break the pattern of continuity heard in the opening and
lead into the ascending gestures that characterize the following section. The
continuity is interrupted on the down beat of measure 10 when C#4 disappears,
leaving Bb3 (termination point o f the descending chromatic pattern in the left
hand) by itself. At this point, the note G #3 is brought underneath Bb3, causing
fells a half-step to G natural, once again disrupting the pattern o f whole step to
minor third. This move from G# to G natural is the last echo o f chromaticism in
a three-measure passage which opens up into a widely spaced sonority made of
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Example 49: Musica callada AT-Measures 10-12
The arrival o f the music into the realm o f the 4ths and 5ths brings a moment of
relief from the conflicting tendencies of the three figures, but this symbol of
spirituality immediately gives way to Figure D (the rising motive).
The affect expressed by the opening is one of sadness and resignation,
gravity pulls the music down and there is very little effort expended. In the
following section, however, everything changes. Figures B and D are in conflict,
one falling, one rising, one resisting change, and one striving for change. These
gestures are combined with a rise in register and dynamic level that impart to the
listener an increase in tension, energy, and hence, effort. Kivy states the
following: “The ‘rise’ in pitch, like the raising of a physical body against gravity,
requires, at least in a great many of the most familiar cases, increased energy.
And the rise o f pitch, both in natural organisms and machines, betokens a rise in
energy level” (Kivy, 55). It is as if the music were resisting the sadness,
attempting to rise above it or escape from it. This effort then leads to a collapse,
or implosion, that is accomplished by a sudden drop in register and dynamic in
measure 17. The mood and emotion, it seems, remains inescapable as Figure D
pulls against the insistent reiterations o f Figure B, but is unsuccessful at escaping
its influence. After the climax in measures 21 to 23-the high point in register
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and dynamic—and the subsequent collapse in measures 24 and 25, the music
inevitably returns to the opening material.
When listening to the piece one’s first impression would most likely be
that the return happens in measure 27. Upon closer inspection, however, one
suspended over a pedal point on Al and Figure B returns an octave lower in the
following measure. The pitches used in Figure A, however, are D4 and E4 (the
whole step from measure 3 of the opening rather than the original pitches Eb4
and F4). Did Mompou omit the first whole step to minor third pattern, or are
those pitches found before measure 27?
Looking at the score, one finds the original pitches in an inverted form at
measure 24, between F5 in the right hand and the top note of the ostinato D#4
(see Example 50). In the next measure, D#4 drops a half step to D4, and this
X —
p sn b ito
m
pattern begins the sequence one finds in measure 1. In measure 25, at the point
Mompou brings back the inverted minor third from measure 2, one also find*; the
inverted form of the whole step from measure 3 in the pitches E3 and D4 in the
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outer pitches of the ostinato. These pitches are prolonged for two measures, and
then inverted at measure 27, where they are sustained for two more measures.
Finally, at measure 29, D4 drops to C#4, and the pattern is continued.
Clifton discusses this spatial phenomenon and refers to it as “spatial
overlap” (Clifton, 196). The result, in this return, is the absence of any clear lines
of demarcation. In fact, one finds several levels of spatial overlap that actually
extend back to measures 17-19, when Figure B actually states the first of its three
interjections on Bb3 and [note: Iglesias provides an important correction
when he notes that the Bb from measure 17 is supposed to be tied over into
measure 18]. In addition, the original pitches of the ostinato return in inverted
form in measure 24 and these pitches, in turn, overlap with the return of the
consoling gesture (Figure C) has disappeared, some bass notes have added a new
registerial dimension to the music, and Figure B has been moved an octave
lower. The return of Figure B in a lower register with the accompanying bass
Figure B’s influence. One by one, the various elements reach their final points o f
resolution, still suggesting a certain level o f conflict and disagreement, until
Figure B finally resolves from G3 (measure 35) down a whole step to F3
(measure 36) and D minor is established. All the motions, conflicts, and tensions
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have dissolved into the prevailing mood painted by the minor tonality and a 4th,
pulsating with the syncopated rhythm o f the ostinato, is the last gesture heard.
Without any reservation one can say that this piece is “expressive o f’
(Kivy, 12) the composer’s emotions o f sadness connected with death. One
cannot pinpoint this sadness to any specific event in the composer’s life, but the
composer’s comments in the section on the Musica callada and the expression
marking testify to the truthfulness o f this assertion. Sadness and grief are
complex processes within the human psyche and these processes are reflected in
the interplay o f the musical figures, the blurring of the lines of demarcation, and
the overlapping o f elements.
Musica Callada X V I
The 2nd cahier closes with Musica callada XVI. The expression marking
is “Cn/me” but beneath this “tranquil spirit” (Iglesias, 327) one hears an
A - B - A’
1-20 21-48 49-58
indicates in the score that it should be played “enveloppe avec un peu de pedalen\
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only other time that the composer used sextuplets was in Musica callada X II and
here, as in the former piece, it is used in conjunction with the octatonic scale.
in the latter he states that it “gives us a sensation of calm water” (Iglesias, 327).
pedal does have the quality of an undulating surface), one could also use such
adjectives as fleeting, evanescent, or ephemeral to describe it.
After five repetitions o f this pattern one hears a very angular theme enter
in the lower register that rises up to Bb3 and settles upon D3 (see Example 51).
While rarely indicating any pedal markings in the Musica callada, (in pieces I-
XV the long pedal marked underneath the final measure o f Musica callada X IV
is the only pedal indication found), here Mompou notates separate pedals for
each note o f this theme, a pedaling that further enhances the disjointed quality
presented by its widely spaced and angular construction. In measures 7 and 8 the
contour o f the sextuplet pattern changes and the motion comes to a temporary
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4
halt on a quarter note on A and from measures 9-16 one hears an exact
repetition o f the first eight measures a tritone higher. The fleeting motion of the
octatonic sextuplets, the prominent use of the tritone in the figuration, melody,
and sequential scheme of repetition, and the disjointed theme all contribute to the
still another pattern leads into the B section with a diminuendo. With the
exception o f (left hand measure 6) and Ab3 (left hand measure 14) the pitch
content of the entire A section is derived from the octatonic scale spelled either
measures, smoothed out by the feet that, with the exception of a single pitch (B4
in measure 25), all the pitches are members of the same octatonic scale.
notes of the texture. Here, on the other hand, he clearly draws the listener’s
pitches it is, nonetheless, recognizable as the same theme that opens Musica
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Example 52: Musica callada AT7-Measures 27-31
This theme, the origins of which have been shown to emanate from the opening
does Dot have a narrative meaning; i.e., it does not relate to a person, object, or
idea. It is, instead, a purely musical symbol that acquires significance as one
hears it resurface through the course of these pieces. In Musica callada IX one
hears the melody circling around the same four pitches until the melodic leap at
the end o f the phrase (see Example 30). Here, after its initial pronouncement,
Mompou unfolds an eight-measure phrase where the motive is stated, varied
rhythmically, and extended through a phrase segment that incorporates two other
transpositions o f the same melodic figure, the first o f which (C#-E-F#) is stated
strictly as an ascending figure (see Example 53). Within the intensely beautiful
intervalic combinations that harmonize this melody one can also hear the
The opening melody, now heard in diminution in measures 51-52 (eighth notes
music hastens forward toward its almost immediate conclusion. After three
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Example 53: Musica callada ATT-Measures 32-37
d olce
repetitions o f the material from measures 7 and 8, this time with a wooden
sounding half step placed on top o f the texture, the piece closes ominously with
“Diabolus in musica ” in the bass (a tritone stated melodically from Gb2 to C2).
*Diabolus" it does, nonetheless, leave the 2nd cahier, in contrast to the 1st cahier.
with a very unsettled and restless sensation.
4. The 3rd C a h ie r
The 3rd cahier of the Musica callada, completed in 1965 and published
in 1966, contains the next five pieces in the series (XVII-XXI). They are
Baritone, Choir, and Orchestra: a work that Roger Prevel called “the most
beautiful oratorio written in Spain during the second half o f the twentieth
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century” (PreveL, 154). The opening piece. Musica callada XVII, is in E minor
A1 - A l’ - B1 - B l ’ - C - Coda(A l” )
The piece opens with bell-like G octaves in the right hand reiterating the
melodic figures in the left hand add poignant dissonances to the essentially E
minor sonority. In the following phrase, Mompou simply transposes the material
up a diminished 4th (Ab minor) and thereby heightens the emotional intensity o f
the music. This shifting o f entire blocks o f music to different tonal levels is
characteristic o f many o f the remaining pieces in the Musica callada.
L e n to
. '" f
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seventh, and a falling half step; a gesture that is filled with a sense o f yearning
(see Example 55). Mompou, once again, heightens the emotional intensity by
transposing the second phrase up a fourth from E minor to A minor. This time,
however, the transposition is not as exact. The melody is doubled in octaves, the
sonority is enriched with the addition of more voices, and the phrase closes on
After the music returns to E minor with yet another contrasting melodic
shape that utilizes an opposite melodic contour than that of the preceding phrase,
the piece ends with a coda (see Example 56) that presents a shortened and
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denuded return of the opening. Here, the opening octaves have been reduced to
a single pitch in the middle of the sonority and the piece closes on a harmony
built from the pitches found in measures 3 and 4; a combination of E minor with
a widely spaced whole-tone cluster.
verses from the Cantico espiritual that first inspired Mompou to write the
Musica callada. In these annotations San Juan describes “l a noche sosegada ’’
(‘the peaceful night’) as a night that is “ew par de los levantes de la aurora ”
(‘coupled with the first rays of the dawn’), and he uses this image as a metaphor
to describe the souls awakening from “the darkness of natural knowledge, to the
image of a bird singing with the first light of the dawn (see Example 57). This
triplet figure is stated once mezzo forte, then two more times as a pianissimo
echo; suggesting a call and a distant answer. The opening sonority, based upon
back the ‘tone formation’ noted in the discussions o f Musica callada I, IX, and
XVI. The A section of the piece is built upon the juxtaposition of this voicing and
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melodic figure to three different tonal levels (1)4, G3, C4), and the section closes
Lumlnoso ( J z 1 2 6 )
^ ff\ s
pp
a dance-like section in 6/8 that is built from two four-measure phrases, the
left hand measures 15 and 19) outlines, once again, the opening ‘tone formation’.
This echo of musical elements from earlier pieces in the Musica callada
continues in the following phrase; a four-measure phrase (section C-measures 22-
25) that stands out as a short parenthetical statement in Musica callada XVIII
(see Example 58). Looking at the score one might not recognize the connection,
the melody from Musica callada III as Mompou plays the three quarter notes as
a dactyl (long-short-short). It is as if the composer were casting a brief glance
back in time toward that nostalgic melody from the 1st cahier, a brief moment
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that soon gives way to a shortened repeat o f the opening and a short two-
measure coda that states the opening melody one last time in augmentation.
PP do Ice
content and also I am not sure that this music is mine; the music does not come
from us..., when it is good;... I prefer an idea that arrives, that captivates us in
our interior...: I listen to my music and I ask myself how is it possible that you
have made this?” (Iglesias, 332-333).
B-A’ structure delineated by the piu mosso in measure 17 (marking the beginning
of the B section), and the fermata and Tempo I marking at measures 30 and 31
(A’). The expression marking is Tranquillo but Iglesias contends that “...there is
derived from its melodic contours and, moreover, from the ample existence of so
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many expressive indications” (Iglesias, 332). The melodic contours of the piece
are based on combinations of major and minor seconds and wide leaps of a sixth
or, more frequently, a seventh (see Example 59). There is no key signature in
Musica callada X IX but the framework clearly suggests Bb minor (the A sections
both begin with Bb minor and end with a V7 to i cadence in that key).
poco rft.
J := 66
T'ra.nquillo (•
i g i
X T TT fW
The music opens in a four-voiced texture consisting of a melody, two
middle voices moving in parallel motion at the interval o f a sixth, and an off-beat
bass line. The melodic line forms two-measure phrases that combine into four-
elevenths to the F minor and Bb minor harmonies leaves them suspended and
unresolved. The two-and four-measure melodic lines of the A section reveal nine
distinct contours with subtle intervalic changes within groups that share sim ilar
contours (see Chart 1 and Example 60). This melodic variety is unified by a one-
measure rhythmic pattern, (the long- short o f the trochaic rhythmic mode of
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medieval music), and the off-beat bass line, which lends the music a rocking
motion.
Measure: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
(a)
0>)
(c) (d)
i .il/g/ 3C
■— »- —!J— —i!—i _
° W—i—r
J J i
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This A section can be said to represent constancy and change, in that,
melody, harmony, and motion. The flow of ever changing linear elements
forming vertical structures with varying degrees o f harmonic tension gives the
music what could be called a kaleidoscopic quality o f changing harmonic colors.
The colors are generally dark, due to the minor sonorities and chromaticism, but
the effect is very unlike Musica callada XV, in which these features were also
prominent. In the former piece, the musical gestures were highly syncopated and
the vertical structures were compacted into a much narrower space. Musica
callada XIX, on the other hand, is closer to a slow and stately dance through a
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magical world o f moving sonorities; constantly changing, never exactly the same,
lingering here and there to enjoy the “-.intermingling vibrations in between the
contours), constancy and change, motion and stasis. The musical colors are dark
but still lucid because of their wide spacing.
Iglesias contends that the contrast between the A section and the B
section is primarily one of tempo, and secondarily one o f motivic structure
section (see Chart 2 and Example 61), the rhythmic elements are diversified, the
harmonic structures are generally based upon seventh chords, the bass part is
changed, there is an increase in dynamic activity, and the 4+4 phrase pattern of
the A section is extended by two measures. Here, as the motion of the music
increases, one is not as inclined to focus upon the simultaneities as much as the
longer melodic lines.
Measure: 17 18 19 20 21 22 23 24 25 26 27 28 29 30
Melodv I: i j’ p
Accomp I: k m k m’(split) i (fragments)
Accomp II: k n k n o p
Bass: 1 n 1 n’ bass-line
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Example 61: Melodic contours from Section B
(j)
ip « L . J is :
00 (1)
(m) (n)
I
(o)
if2 £ - 4 * *2j
§
(p)
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In the penultimate phrase (the molto cantabile in measures 27-30). the
miniature reaches a quiet emotional apex. For the first time the quarter-note
pulse is interrupted with an eighth-note anacrusis in the bass (measure 26), and
the melody line, doubled two octaves lower in the left hand, evokes a passionate
statement that echoes the rare phrygian melodic figure that was noted in the
analysis o f Musica callada II (see Example 14 and 62). For a brief moment, the
minor. The sudden shift from a C7 is smoothed over by a leading tone motion
from E4 in measure 30 to F4 in measure 31. Throughout the piece one finds
connective elements take the form o f common tones, repeated motives, and linear
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elements moving in step-wise motion (sometimes displaced by an octave), and
are found in one voice or passing from one part of the texture to another.
Mompou diverges from the material presented in the A section by restating the
first cadential figure from measures 7 and 8, sequencing these two measures a
whole step lower, inserting measures 11-12 transposed a whole step lower, and
finally, restating the cadential gesture one more time. Here, the composer is
doing more than simply replacing one piece of the puzzle with another. He is
looking back at what had transpired and choosing to dwell upon a certain feature.
Mompou is revealing a preference for it and leading the listener to do the same.
“to guide the interpreter to some specific response pattern” (Coker, 5). This
passage causes one to look back, to invoke one's memory; a process that gives
this return the phenomenal quality of a memory, where the remembrance does
not repeat the experience exactly as it happened but is selective about the
any changes o f tempo. With the final cadence on Bb minor the music is brought
back to the tonic, but there is no sense of resolution. The final sonority combines
the sharp eleventh found in the cadence to F minor in measure 8, with the major
seventh found in the cadence to Bb minor in measure 16, leaving the piece
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Example 63: Musica callada XEX-Ending
r i i .
= * = = £ = — = t- h — ■!
i p p ^
t i 4 - ------- J — -&-S>--------
* r I ■
I E
T
* ^ -
Musica Callada XX
Musica callada XX, like Musica callada XIX, was one of the composer’s
favorite compositions (Iglesias, 334). Iglesias attempts to fit the piece into an A-
figures. In reality, however, the piece can not be fit into such a neat, formal mold
since, as shall be seen, Mompou interweaves the two themes within Iglesias' B
section and states the A theme in a clearly contrasting section before the actual
return of A in measure 39.
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The opening phrase (measures 1-10) is in an unusual 5+5 phrase structure
(like Musica callada III) and Mompou sets up two rhythmic patterns; one for the
right hand, which carries the main theme, and one for the accompanying left hand
(see Example 64). One should immediately recognize the rhythmic pattern of the
»V - Vi---- i f K ■ 0 ------------- ? ■
r ------------
/ ■
& 7 -f
‘— --------------
7 i ' ~ l -------------
# __________
recording of the piece by elongating the eighth notes in the melody. The basic
sonority is that of an A dominant seventh but the melodic line suggests both
major and minor with the presence o f C# and C natural; one o f the common
features of Catalan folk music. Furthermore, the phrase is filled with the
opposition of two-note slurs in rising and falling motions; a feature noted in the
simply repeated a whole step lower which, in turn, leads to the contrasting
melody (Iglesias’ B section).
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The rhythmic gesture that characterizes this new melodic figure is an
amphibrach pattern (short-long-short) that has been heard only one other time in
the Musica callada; the syncopated left-hand accompaniment of Musica callada
descending pattern leads into the basic gesture that characterizes the main theme.
Hence, one does not hear this as the beginning o f a B section as much as an
intensification of feeling, issuing forth like a subtle wave of emotion that soon
ebbs with the quiet reiterations of the opening melody (see Example 65).
The repeat of this phrase, a whole step lower, leads to the climactic
phrase where the amphibrach pattern is repeated over and over against a highly
chromatic accompaniment. After the intensity of this phrase has subsided another
motive from earlier in the Musica callada—the bell-like motive from Musica
and from out of this motive comes a contrasting presentation of the main theme
h --- 1----1---------
— i-------------- *—
1— --------:— Y-—
ifT r
7 ~t
^ P T 1
r— [i
(piii lento; measures 34-38) that presages the primary return at the Tempo I
(measure 39). The melody, heard in the bass, is harmonized by some altered
139
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dominant voicings in the right hand that lend what could be described as a
plu len to
sk
p p cant. w
0
With the return of the opening one hears Mompou transform the
representation of materials through the simplest and most basic means; excision
heard in measures 57-59), and transposition (the material from the piii lento is
heard a minor third lower with the theme in its original transposition in measures
61-65). After the second piit lento section comes to a close (measure 64-65),
Mompou concludes the piece with a short codetta that quietly echoes the
amphibrach rhythm one last time. The opening sonority based upon an A7, it
seems, was pointing toward the conclusion from the very beginning, for the piece
ends on a D minor 9 chord. This ending, together with the amphibrach rhythmic
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Musica Callada XXI
The final piece in the 3rd cahier, Musica callada XXI, contains the most
concentrated and austere sonorities heard thus far. The miniature opens with two
basic gestures; one characterized by its steep, angular two-note slurs and sharp
dotted rhythms, and the other, a simple repeated bass note on B 1 (see Example
67). In measure 5, the score divides into three staves, creating four distinct
layers of activity: (1) sustained chords in the bass register; (2) fourths and fifths
utilizing the dotted rhythm in the middle register; (3) a short, lyrical theme played
in the upper register of the piano that leads into (4) the quiet echoes o f a grace-
note figure in the highest register. One hears, within the texture formed from
these multiple levels of activity, some seven to eight different pitches resonating
in the pedal, creating a very intense sonority with dissonant overtones.
_____ * ^ ta
dotted rhythm disappears, and a new theme played in thirds enters in the top
register. The contour of this theme (repeated note, descending step, ascending
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leap of a seventh or ninth, descending step) is similar to the expressively yearning
motives heard in Musica callada X, XVII, and XIX. From the very beginning the
lyrical theme carries the music forward in two- and four-measure units.
Throughout this section, Mompou continues to layer chord upon chord, interval
upon interval, maintaining a high density o f pitches within the overall sonority.
The frequent use of major sevenths, and other dissonant intervals, adds great
With the return at measure 19, Mompou resumes the scheme of paired
repetitions he set up in the opening and maintains it until the end. As in Cants
magics the listener can experience some remarkable effects through a minimum
of means. For instance, the color change heard at the marking plus clair in
measure 23, when the music momentarily passes through a voicing based upon a
every piece in the Musica callada), conveys a clear sense of finality to Musica
callada XXI, even though a clear key center had never been established.
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Example 68: Musica callada X£7-Measures 23-25
Musica Callada X X II
The 4th cahier, completed in 1967 and edited and published in 1974,
contains the last seven pieces in the set (XXH-XXVHl). It was written in
March” (Iglesias, 338) and stands out as the only notebook with a dedication. It
is dedicated to the esteemed pianist and fellow faculty member at Musica en
Compostela, Alicia de Larrocha, who gave the first public performance of these
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A - A - B1 - B1 - B2 - B2 - A’
1-4 5-8 9-12 13-18 19-22 23-27 28-31
The piece opens with a tonal motion that will soon be seen as a reflection
of the Musica callada as a whole; a motion from minor to major. We heard this
briefly in the 1st cahier that opened with Musica callada I in A minor and closed
with Musica callada IX in E major. In that particular case, however, one might
not experience the change unless one is cognizant o f the framework of the 1st
cahier. Here, the change is quite pronounced because the opening phrase moves
directly from D minor to D major, juxtaposing the two basic tonal colors that
have shaped and defined much of Western music through the centuries.
release and relaxation of tension. The tension, it seems, is the result of the minor
mode, the chromaticism in the left hand, and the return o f the amphibrach
rhythm that is heard reiterated between the left hand and the syncopated bell-like
repeated notes in the right hand (see Example 69). This amphibrach rhythmic
discussion o f Musica callada XV; that sad and plaintive recitation in D minor
from the 2nd cahier (Iglesias, 326). The sense of relaxation, on the other hand,
comes solely from the arrival upon D major and the cessation of motion effected
by the fermata at the end of the phrase.
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Mompou is, once again, using the simplest o f means to achieve a
has been clearly achieved here, because one can experience this tonal motion
much as Kivy suggests the early baroque musicians did. with the minor sounding
active and restless and the major sounding like the point of rest and repose (see
Kivy, pg. 82, for discussion of minor triad). Thus far in the Musica callada, the
minor mode has predominated, with fourteen of the twenty one pieces having
clearly established a minor tonality, made prominent use of the minor mode, or
led to what one could describe as a saturation of the minor mode through the
course of these pieces, a saturation that makes this simple change to a clear major
chord so effective.
After the opening phrase has been restated a fourth higher, a new melody
enters in the phrygian mode (Bl) that Iglesias characterizes as a “sad song for a
violoncello” (Iglesias, 339). The two statements of this new theme end with
unsettling sonorities built of primarily minor thirds; the second of which brings
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back the allusion of tolling bells in its two measure extension. In the following
two phrases the character of this melody is changed (B2). It is heard in a higher
register with a sad minor harmonization that is replete with descending two-note
slurs and lingering suspensions that utilize the descending phrygian motive (A-G-
Mompou's cadences in such sad recitatives as Planys I and Musica callada I (see
Example 11 and 70).
molto rtf
i f i
m ¥
f T f
Finally, the piece comes to an end with the return o f the opening phrase
and the clear pianississimo D major chord in the final two measures. A calm and
restful close that seems to presage what is about to happen as the entire body of
the Musica callada comes to an end.
The opening o f Musica callada XXIII is similar to Musica callada III and
XIII. The expression marking reads “Calme, avec clarte". All three pieces
utilize the major mode (Bb major, Eb major, and B major), all three opening
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themes clearly outline a perfect fifth, and elements o f the parallel minor mode are
utilized in the harmonization of each theme (see Examples 15,41, and 71).
,
Cahne ave'c clarte r it
whole step lower (from B major to A major). The theme, a simple alternation
between F#5 and B4 in the first period and E^ and A4 in the second, remains
unchanged in the consequent phrase, with the exception o f the final pitch (C#5 in
contrast from the clear folk-like presentation with a touch of melancholy, to the
dense and rather austere harmonization that follows, seems to mirror a process o f
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As in the previous piece, the middle section (beginning at the Poco piu
mosso in measure 17) features two contrasting thematic periods (measures 17-25
and 25-35) with longer, more lyrical lines, and more varied melodic contours.
There is an atmosphere of exoticism present in the second period, due to the
alternating phrygian figure in the right hand that is new to the Musica callada
(see Example 72). At the Tempo I marking in measure 36, the main theme
Mompou condenses important elements in the piece within the final phrase. The
right hand alternates two second inversion triads, B major and A major
(representing the two key centers from the opening period), while the final
sonority completely obscures any sense of key as the B major triad is layered
over the notes C#2, G#2, and A3; a sonority that combines the tonic B with the
notes from measure 26 (as seen in Example 72).
us
T
m a r c a t o il c a n to \
sFz
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M usica Callada XXIV
motive (C-Db-Eb) as the basis for the opening theme. The motive usually
appears as a descending inner voice within a cadence (see Musica callada I and
XXII) but is heard here as an ascending melodic figure (see Example 73). In
addition, the opening 'tone formation' resurfaces, heard between the left hand
mf
opening period is created from two five-measure phrases, the second o f which
restates the theme a fifth higher and leads to a poignant half cadence on a
sonority that layers notes from the whole-tone scale (C-D-E-F#-G#-A#) over a G
bass. One can view the cadence at measure 9 as a half-cadence because, in the
and X IV and ended the 2nd cahier with an ominous tritone on C in Musica
callada XVI, this moment is significant because it is the first time he has used C
major (the relative minor o f the opening piece) in any of the pieces in the Musica
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callada. This arrival on C major, though brief (F and Bb immediately enter in the
following measure in the left hand), gives the listener a wonderful sensation o f
calm and stands as another example of the emerging preeminence of the major
mf
The theme in this section outlines the C major triad in measures 10 and 11
and the A minor triad in measure 12. In measure 14, A minor gives way to A
major and the music opens into an extended section o f incomparable beauty (see
The first ten measures of the return (measures 37-46) are exact. The
arrival on C major, however, brings forth a coda that reiterates C major until the
end of the piece. Elements of the minor mode enter into the picture (Bb in
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measure 48, Bb and Ab in measure 50, Ab and Fb in measure 52), but in the end
admiration for Musica callada X XV and states his personal belief that the piece
“reunites the finest essences” o f Federico Mompou (Iglesias, 343). Though the
can clearly be heard throughout (the opening A section uses every pitch but C).
345). It is Mompou expressing the most austere and abstract side o f his nature.
11 is a side that touches upon an aesthetic essence that one could compare to the
music o f Anton Webem, the one twelve-tone composer that Mompou truly
(Janes, 268-269). Iglesias outlines the formal structure as follows (Iglesias, 345):
A - B - C - B - D - A - B - C
1-10 11-15 16-26 27-31 32-42 43-44 45-49 50-54
where the sonority is the result of distinct and spatially separate musical tones
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resonating in the pedal. One can note that, though Mompou clearly indicates a
long pedal below the antecedent in measures 1-3, he distinctly pedals most o f the
Iglesias has noted, a question and answer structure where question statements are
always heard forte or fortissimo and answer statements are heard pianissimo (see
Example 75). These forte statements and piano answers, heard either as sound
and echo or question and answer, are a primary trait of Mompou's music as a
whole and can be heard throughout the Musica callada (see Musica callada V
measures 18-25; Musica callada VIII, measures 1-10; Musica callada XVIII,
measures 1-9; and Musica callada XXI, measures 1-7, for other examples).
folk song momentarily (see Example 75). Mompou marks this section dolce and
the mixture of major (melody) and minor (harmonization) is, once again, quite
evident.
( • = 100)
pp-
Molto n t
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Section B-Measures 11-15
lento
pp
r pp
jJ -
- *
Section D-Measures 32-35
do! ci
o f material that are repeated and transposed throughout the course of the piece.
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While this technique is used throughout the Musica callada, this time Mompou
constructs the entire piece in this manner. The end o f the piece, for instance, is
composed of the question from measures 6-8, the transposition of B heard in
measures 27-31, and the two answers from the C section (measures 18-20 and
24-26). This technique o f formal construction could be compared to the abstract
of mystery and austerity to Musica callada XXV. The bold and fortissimo
questions and the quiet and intimate answers seem to suggest the plight o f a
mystic such as San Juan de la Cruz. The mystic wants to perceive reality
directly, so the human soul cries out for enlightenment and illumination; to
awaken, in the words o f San Juan de la Cruz, “from the darkness of natural
startling realization but a quiet and mysterious intimation from the soul.
the self by going beyond traditional religious thought, ritual, and experience. The
serial atmosphere of Musica callada X XV can be seen as suggesting this spirit of
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closely tied to his region and culture. There is dialogue (question and answer),
diversity (A, B, C, and D), intimacy (as suggested by the sparse texture), mystery
(as suggested by the sounds created by the musical language), and the expression
o f the human heart (as exemplified by the material from section D).
another (see Example 76). The primary rhythm is the syncopated amphibrach
rhythm, but one hears a great diversity of rhythmic characters enter into the
musical narration as Mompou makes use of all five metric feet; amphibrachic
(short-long-short), iambic (short-long), dactylic (long-short-short), trochaic
chord with the added major 6 (the primary sonority of Cants magics) and the
pitch C stands out as being the point o f departure and return.
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While there are clearly contrasting figures, there are no clearly contrasting
sections that would merit being classified as B. The piece can be divided into
two halves (measures 1-26 and 27-49), featuring identical opening phrases
leading into contrasting directions and distinctive climax points (measures 15-16
and 39-44), with a short coda that layers an F7 over an open fifth on C2
(measures 50-55). Though lacking formal diversity one hears constant changes
intensity, sonority, and dynamic. Hence, the piece stands out in the Musica
music without bar-lines. The piece is fashioned from blocks of music that create
A - B - A - B - C - A - Coda (C)
The A sections evoke the same mood o f intimacy and mystery that was
noted in connection with Musica callada XXV. These sections are characterized
by the simple reiteration of a rather dense harmony built from a second inversion
major chord and a minor sixth a whole step below (F major overlayed with Bb3
pianissimo notes (see Example 77). The opening ‘tone formation’ can be found
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Example 77: Musica callada XY77/-Opening
Lento m otto
Ped * Ped. * * /*
F4); the final appearance of this voicing in the Musica callada. The A material
The B sections, on the other hand, feature a duet between two voices in
the treble clef and one hears, once again, a dialogue take shape. The upper voice
states the melody while the lower voice states a counter melody in close
proximity to that voice. The melody then is handed to the lower voice and the
upper voice states the counter melody in a slightly modified form (see Example
78). In these sections Mompou measures the treble clef but leaves the bass clef
ptir 1f t *1
open and unmeasured. It is as if the composer were indicating to the performer
that he wants the mood of the opening section to linger and resonate in this open
space beneath the poignant and melancholy duet (“Its emotion is secret and only
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takes sonorous form in its resonances beneath the great cold cavern of our
solitude”).
The bass clef remains unmeasured until the B material opens into a four
voiced texture in the fourth score of the printed page. Though measured, this
expansion of musical space relieves the sense o f spatial constriction that pervades
the previous material, which is presented primarily in the treble clef. This sense
of openness and expansion is carried even further when a new theme in Bb minor
(see Example 79) blossoms forth in the fifth stave and carries the music forward
for ten measures. The key of Bb minor was used in only one other piece; Musica
callada XIX. Here, in Musica callada XXVII, this moment of clear modality,
featuring a folk-like melody with long lines, stands in striking contrast to the
mysteriously evocative blocks of non-tonal material that preceded it. After one
158
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final return of A, the piece closes with an echo of this C section and a clear Bb
minor harmony.
Musica callada XXVIII is the final piece in the 4th cahier and the final
piece in the entire collection. The piece opens like a hymn, in a four-voice
texture that suggests soprano, alto, tenor, and bass, on a clear C major chord in
1st inversion (see Example 80). The primary rhythm throughout the piece is the
amphibrach pattern is stated twice, straight quarter notes lead forward toward a
strong cadence on E minor in the first four-measure phrase, and D major in the
second. In Mompou’s recording, he disregards the diminuendo written in
measure 7 and crescendos into measure 8, making the arrival on D major the
strongest point of the phrase.
159
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measures the music will pass from B minor, to G major, to A minor, and back to
piii lento, a sharply contoured and pointillistic melodic line resurfaces. The
dissonant voicings built from the free layering o f fourths, fifths, triads, and
seventh chords. The gently yearning section marked “tranquilo ” (measures 29-
35), ends upon a clear voicing o f stacked fifths—a revoicing of the C
octaves that have surfaced many times in the course o f the Musica callada (see
Example 81).
fW
m il I
The return o f the opening phrase, with an open fifth on C2-G2 added in
the bass, follows the sound o f the bells. A transposed block o f material from the
molto cantobile (measures 9-12), with that poignant Fr+6 chord, leads into a
clear C major chord at the end o f the piece. The 4th cahier, as well as the entire
Musica callada, comes to a close with the final echo o f the bells and the peaceful
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resonation of a clear C major harmony (see Example 82); a closure that can be
seen as representative of the symbolic triumph o f the major mode over the minor
mode in the Musica callada.
m otto rit
one finds a relative relationship framing the entire collection ( Musica callada I
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opening in A minor and Musica callada XXVIII closing in C major). In addition,
one can clearly see a progression through the course of the Musica callada. The
minor mode, clearly predominating in the first three cahier, gives way to the
major mode as the 4th cahier opens with a piece that is predicated upon the
harmonic motion from minor to parallel major. The key of C major emerges for
the first time in Musica callada XXTV, juxtaposed with its relative (A minor), and
the final piece clearly opens and closes in C major with a main theme that is
presented in a march-like rhythmic motion.
In Haydn's great oratorio The Creation, he uses the key of C major at the
words ‘Let there be light’. Such a choice by Haydn makes sense when one
considers the fact that the key o f C major represents a type of purity in music.
To a pianist, such as Mompou, this key would most likely represent the purity of
white keys. Hence, it is fitting that such a key would close a set of pieces
founded upon the words o f the mystic San Juan de la Cruz, words that relate to
the dawning of man’s spiritual consciousness.
6. Conclusion
The following is a story that Janes relates from the early years of
Federico Mompou’s life that seems to illustrate just what the analyses of the
Musica callada have revealed:
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At times, during the summer, walking through the
mountain of Putxet, a great nostalgia invaded him. He saw
himself years later, covering again that walk and desiring the days
o f his infancy. How sad to lose the childhood that never could be
recovered! He walked slowly fixing on each stone, on each tree,
on each grassy field, to fix with his memory that instant in his
memory, so that the present could not but remain in his thought.
One time he wanted to conserve something more and making a
hole in the ground he buried some toy with the idea of finding it
again years later (Janes 24, translation to English by Dale April
Koike).
In this author’s opinion this is precisely what the composer has done,
influence of chant and organum reflecting the religious side of the composer’s
nature, one can hear bits and pieces of melodic material resembling children’s
song and folk song that lend the music an atmosphere of nostalgia, one can hear a
myriad o f bell-like sounds and sonorities that add different expressive colors to
the music, and one can find passages that bear a resemblance to other passages in
nature. In addition, one can hear musical gestures that resemble specific
emotions such as sadness and grief, and experience the transformation from the
predominance of the minor mode to the ultimate preeminence o f the major at the
callada as a whole, for they are not pieces that any audience would find
immediately accessible. They demand study and intimate fam iliarity before their
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richness and variety become apparent. Any pianist wishing to program some of
these pieces is advised to play a single cahier or to fashion a group from several
of the notebooks. Though not difficult technically the pieces are a tremendous
color, to play with different touches and project differing levels o f distance, to
listen inside the piano sonority and open that depth of sound to an audience.
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Bibliography
Colorado, 1983.
Corti,1933.
Chase, Gilbert. The Music o f Spain. New York: W.W. Norton, 1941.
Chester, J., and W. Chester. “Cancion y Danza No. 6.” The Chesterian XXIV
(1949).
165
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Clifton, Thomas. Music as Heard. A Study in Applied Phenomenology.
Musical 19 (1964).
(September 1956).
Reproduced with permission of the copyright owner. Further reproduction prohibited without permission.
. “Estreno de las Variaciones-Chopin de Mompou.” Arriba. January 1963.
Girard. D., et al., eds. Cassell’s French Dictionary. New York: Macmillan,
1981.
Grout, Donald J. A History o f Western Music. 3rd ed. New York: W.W. Norton,
1980.
Guralnik, David B., et al., eds. Webster’s New World Dictionary o f the
Huot, Joanne Marie. The Piano Music of Federico Mompou. M.A. thesis,
Alpuerto, 1976.
Janes, Clara. Federico Mompou: vida. textos. documentos. Madrid: Fundacion
167
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Kivy, Peter. The Corded Shell: Reflections on Musical Expression. Princeton:
168
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. '“Guitar Effects in Spanish Piano Music.” Piano Quarterly 92 (Winter
1975-76).
PreveL, Roger. La Musica v Federico Mompou. Barcelona: Plaza y Janes, 1981.
Smith, Bradley. Spain: A History in Art. Garden City, New York: Doubleday,
1966.
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Sopena, Federico. Historia de la musica espanola contemporanea. Madrid:
Knopf, 1929.
Ultan. Lloyd. Music Theory: Problems and Practices in the Middle Ages and
R enaissance. Minneapolis: University o f Minnesota Press, 1977.
Vails Gorina, Manuel. Mompou. Barcelona: Ediciones nou art thor, 1983.
. La musica catalana contemporania. Barcelona: Editoreal selecta,
1960.
Veyrat, Miguel. “Federico Mompou, padre de la Musica Callada.” Nuevo
Reproduced with permission of the copyright owner. Further reproduction prohibited without permission.
Listing of Compositions for Piano by Federico Mompou
La Barca 1912
Cuna 1914
Secreto 1912
Gitano 1914
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Dansa 1917
L 'Ermita 1914
El Pastor 1915
El Veil Cavall
Gitana I, II 1917
La Cegueta 1916
Courtoisie
Nocturne
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Charmes 1920-1921 E. Max Eschig,
Paris
Pour Endormir la Souffrance
V 1930
VI 1930
VII 1951
VIII 1943
DC 1944
X 1944
XI N.D.
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Entree
Tableau de Statistiques
Planetaire
Pavilion de I 'Elegance
Condones y Danzas
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XIV 1962 EMEC
175
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VITA
Eric MacDonald Daub was bom in Kyoto, Japan on July 6, 1958, the son
of Elizabeth Sullivan Daub and Edward Eugene Daub. After completing his
work at West High School, Madison, Wisconsin, in 1976, he entered the
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