Deleuze:

- ideal to reach the point where not important whether or not say “I”

- book has neither subject nor object, made of various formed matters, inseparable from the
method of their making

- classical book: world-tree, signifying organic interiority - doubles the world - produces this
doubling, in setting itself up as a mirror - does not reflect it

- must presume a strong unity to arrive at dichotomy - cannot grasp multiplicity

- whereas in nature multiple, lateral, circular ramifications.

- “binary logic and biunivocal relationships still dominate” most science

no central, principal root - only an immediate, indefinite multiplicity