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Auditing & Accountability Journal, Vol. 7 Iss 2 pp. 86-104 <a href="https://doi.org/10.1108/09513579410058201">https://
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J. Edward Ketz
Pennsylvania State University, University Park, Pennysylvania, USA
Financial accounting standards in the United States are set by the Financial
Accounting Standards Board (FASB). This private sector organization is
empowered by the Securities and Exchange Commission (SEC) through a
delegation of its authority created under the amended Securities Act of 1934
and is charged with specifying the content of Generally Accepted Accounting
Principles (GAAP). Rule 203 of the American Institute of Certified Public
Accountants’ Code of Ethics obligates members, except in unusual
circumstances, to refrain from asserting conformity to GAAP that does not also
follow FASB pronouncements. This article pertains to this regulatory process at
its focal point of the FASB[1]. This article proposes that the standard setting
process can be better understood by recognizing its political nature. However, to
do so requires the identification and isolation of that which constitutes the
political. A new understanding of the political dimensions requires an
intellectual grounding sensitive to the nature of the power, rhetoric and the
ideology of interested parties.
The many meanings attributed to “politics” requires some initial
stipulations. In one sense the envelopment of any specific action with a broader
social environment suggests a contextual meaning of “politics”. This implies
that the realm of politics cannot be artificially separated from the social and
that a certain degree of integration between various levels of analysis (e.g.
individual, group, organizational) is necessary. “Politics” also refers to the
process of consensus development. In this vein, matters such as socialization,
participation and the antecedents of efficacy are put into issue. Again, a micro-
macro perspective problem must be addressed to go beyond descriptions of
Accounting, Auditing &
what should happen in any particular episode. Finally, “politics” also describes
Accountability Journal, Vol. 7 the outcomes or consequences of social action. Who achieves what by virtue of
No. 4, 1994, pp. 24-46. © MCB
University Press, 0951-3574 a mixed co-operative competitive orientation to action always merits
development in a milieu of scarce resources. The stability of particular Political Aspects
resolution, as well as the impact of resolutions on the process also requires of Financial
consideration. Accounting
Politics in Accounting Standard Setting: Previous Approaches
FASB leaders have freely admitted the political potential of standard setting
(see Armstrong, 1977; Kirk, 1978; Wyatt, 1986). However, the recognition that 25
accounting is political does not necessarily result in the acceptance of that
situation (Solomons, 1978; 1991). Many professional leaders believe that
standard setting should be insulated from politics (e.g. Armstrong, 1977; Kirk,
1978; 1986; and Wyatt, 1990). This preference contrasts sharply with many
academic treatments of politics. In cases where standard setting is influenced
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by, and in turn affects, the frontier of technical and social turmoil[2] the
disjuncture of these beliefs may be consequential. This article concerns itself
with the extent to which academic treatments have provided, and could provide,
useful knowledge about these political dimensions.
The emergence of a broad realization of political factors in standard setting,
derived from the recent recognition of the importance of the economic
consequences of accounting standard setting. Economic consequences[3] are the
results of the reallocative outcomes of accounting rules, and hence form the
central political outcome. Zeff (1978) linked the recognition of economic
consequences by the FASB with a variety of social trends, and asserted that
dealing appropriately with them would persist as the chief challenge to
standard setters.
Seen in these terms, economic consequences conflict rather decisively with
the FASB’s stated goal of providing neutral information regardless of effects on
particular interests (see FASB, 1980, paragraph 98). The position of the FASB,
however, seems to be that economic consequences provide the FASB with
information that can be abstracted from its political nature. In furtherance of
this belief, FASB members have stated that an appeal based on the economic
consequences that a proposed standard might impose on particular interests
would not be as favoured as an appeal that was logical, well-reasoned, and of a
suitable length (Miller and Redding, 1988). On one level, the FASB is officially
blind to the self-interest of advocates. At the same time, these motivations are
tolerated and encouraged sub rosa if translated into the neutral language of
standard setting and accounting theory.
The aversion to politics in the standard setting process may be attributable to
the historic association of politics with government intervention in US standard
setting[4]. The casual definition of politics as that which occurs in government
tends to obscure the more robust meanings of the term. Furthermore, given the
strong and persistent opposition to government-set accounting (Ronen and
Schiff, 1978), this conceptual overlap tends to cast unwarranted aspersions on
political processes in this context.
AAAJ A Classification of the Literature
7,4 An understanding of past work on the political dimensions of standard setting
for financial accounting can be organized into three interpenetrating topics.
The first sets out to illustrate the impossibility of the conventional wisdom of
apolitical action. The second builds on the first by identifying the existence and
operation of special interests. The third accepts the first two in order to
26 construct political milieux.
The literature that has challenged the sufficiency of the conceptual
categories and processes of the FASB is too vast to summarize fairly.
Suggestions that accounting theory was not critical or definitive to the final
regulatory outcome precede the organization of that body (e.g. Gerboth, 1973).
Since that time, the Conceptual Framework project has drawn the most
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support for the solution process, whereas “losers” advocate its reform and
reconstitution.
In the present context, winning and losing entities are sometimes difficult to
identify, due partially to the diversity of participants and the heterogeneous
uses of accounting information. However, this difficulty does not gainsay that
more attention should be given to allocation consequences, the relationship
between advocacy and result, and the process of consensus building. Disputes
over “good accounting” and accounting progress are rather incapable of
offering progress in those directions. As long as these other constructs garner
most of the attention, politics is marginalized and treated as a perversion. In an
equally credible view, “the political” is the appropriate and necessary milieu for
resolution of matters, such as accounting, that are not characterized by
indisputable fact and unanimous preference. Given scarce resources, conflict is
as inevitable in the setting of accounting standards as it is in deciding the
proper use of public monies. However viable the societal mechanisms for its
management, conflict’s omnipresent nature should not be suppressed.
For political resolution in standard setting not to become akin to “horse
trading” (Gerboth, 1987), it has to be achieved within theoretical and empirical
foundations. Despite its notable shortcomings, accounting theory is capable of
guiding standard setting and is likely to be the most important force in those
instances where standard setting action escapes attention and notoriety (Zeff,
1974). This tends to preclude certain resolutions notwithstanding political
pressures. However, Hendriksen and Van Breda (1992, p. 255) believe that even
technical issues are embedded in the political process since, following
exhaustion of technical processes, dissatisfied users possess rights to political
remedies. In a business community increasingly sensitized to the importance of
accounting to reporting results (e.g. Loomis, 1988), instances of theoretical
determinism decline in number. Standards on leasing (SFAS 13), on
restructuring of troubled debt (SFAS 15) and on pensions (SFAS 87) are
examples of standards where lobbying overwhelmed theoretical and conceptual
considerations (Wyatt, 1989).
In summary, there appears to be great confusion about the role of politics in
accounting standard setting despite broad tacit awareness that the process is
AAAJ “political”. Although some writers see the action agenda that this situation calls
7,4 forth as one of keeping the Government at bay by gainsaying economic
consequences, this article suggests that the milieu of politics in standard setting
must be more squarely embraced.
Baratz (1970) argue that the pluralism model equates potential power with
actual power. They suggest that actual power is marked by a severe
concentration of power in favour of the proponents of the status quo. Evidence
for an elitist model in accounting standard setting would begin with the narrow
bands of actual “due process” involvement, overlooking potential involvement.
Massive “economic consequences” assertable by larger organizations would
also systematically skew standard setting towards these entities in élitist
conceptions. This is not necessarily controverted by findings that predictable
voting blocs do not always form (Brown, 1981; Moody and Flesher, 1986).
A larger question is what standard should be used to support the conclusion
that an act of power has occurred. The requirement of overt displays may miss
real power behind the scenes. However, implicit power presents measurement
problems that some would argue involve unavoidable leaps of faith.
Consistently, overt conceptions show that the exercise of power is nearly
random (Hussein and Ketz, 1980) whereas covert conceptions imply that power
is much more omnipresent than conventional research methods are capable of
observing (Hope and Gray, 1982). There is much to be said for the latter
approach since it recognizes the selectivity of action, the expectational basis of
interaction, and the possibilities for agenda and consciousness control
(Bachrach and Baratz, 1970, pp. 4-9, 39-51; Lukes, 1974, pp. 21-5; O’Leary, 1985;
Parsons, 1963). Brown (1986) conceives of power as occurring in covert as well
as overt ways and as including instances of “co-optation” as well as those of
conflict. These possibilities necessitate a closer examination of the projects that
appear and fail to appear on the FASB’s agenda. Rather than taking positions
on their face, how participants come to favour resolutions and how they
visualize the range of alternatives are issues that would need to be addressed.
However, continued problems of data unavailability, baseline identification and
hypothetical alternatives may limit this research (Wolfinger, 1971). Even so, the
recognition of these possibilities, asserted with the appropriate modesty, and
backed by experimental proxies (e.g. Molm, 1981) would represent progress.
Lukes (1974, p. 47) argued that it is not impossible to adduce indirect evidence
that an apparent case of consensus is imposed rather than genuine.
A Foucauldian Conception Political Aspects
Power, as theorized by Foucault (1979), represents one conception of how power of Financial
may be relevant to accounting standard setting. Since Foucault’s interpretation Accounting
puts power at the heart of how society is constructed, particular instances of its
application are not seen as exceptional events. An application of such an
analysis would centre upon how FASB standard setting became accepted as the
normative definition of proper accounting and the consequences that this 33
acquiescence has had for the definition and sanctioning of deviance. How the
forces that once composed the FASB subsequently became subservient to it
represents a Foucauldian power.
A Foucauldian analysis would also focus the accounting profession and its
role in the development of various discourses that came to define the subjects
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that are the targets of the search for knowledge. The FASB cannot be
understood apart from the power implicit within the data accumulation and
irregularity identification that originated accounting technology. The essence
of this analysis is the duality of knowledge and power. The formalization of
knowledge and the acquisition of power are mutual reinforcing phenomena
that, while not causally limited, are pervasive, strategic, intentional and
calculative (Goldstein, 1984; Miller, 1987, Chapter 4).
Despite the lack of any clear “theory” of power in Foucault’s writings, there
are several points of appreciation for FASB standard setting. FASB research can
be thought of as indirectly extending FASB power over its constituents.
Furthermore, related academic research objectifies and perpetuates the implicit
facts of power relations (Hines, 1989a). FASB standards, invoking the
abstractions of accounting classification, extend the monopoly claim of the
profession over the content of information produced by corporations. Each
standard invokes the implicit power that ultimately results in the unconscious
self-regulation of the ruled through the internalization of the discipline of the
accounting standard setting process. Therefore, FASB due process may be
approached as what Foucault calls the universal reign of the normative (1979,
Chapter 6). Additionally, the FASB could be seen as obtaining power through an
examination process, insofar as due process extracts from participants’
knowledge of their economic consequences. In turn, the content of standards
become new objects of knowledge that deepen the purview of those with the
expertise to manipulate them. In sum, an appreciation of Foucault offers new
potential for the identification of open-textured and omnipresent power
relations in accounting standard setting.
A Libertarian Conception
An alternative perspective on power begins with an examination of the
sociopolitical conditions that lead to the formation of the social collective in the
US. Since individuals have been viewed historically as the basic units of that
society, the “natural” and “inalienable” rights claimed for them should be
recognized. Collective bodies, such as government, are formed to enforce these
AAAJ rights through the rule of law and the maintenance of those conditions
7,4 necessary to the removal of obstacles to liberty (Hayek, 1960, Chapter 15;
Hobbes, 1947, pp. 92-105; Locke, 1960, Chapter 3). However, power remains with
the people to form purposes and plans, as does the responsibility to act based on
personal knowledge and moral principles (Hayek, 1960, Chapter 13; Ostrom,
1987, Chapter 1; Siegan, 1980, Chapter 11).
34 The powers of the collective in the USA must be scrutinized closely. Despite
Locke’s keen concern with the need for a strong government to protect and
secure the individual, he was cognizant of the need for limited powers through
the subjugation of statutes to a higher law. Thomas Paine (1942, pp. 17-21)
characterized government as a necessary evil, and expressed a sentiment
that pervaded the design of the US government as a “compound republic” (see
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Ostrom, 1987, Chapter 7). Hayek (1960, Chapter 14) distinguished the permissible
governmental function of facilitating order from the suffocating usurpations of
individual liberties implicit in the maintenance of order. In order to constrain
government in its proper role, both formal and informal devices must be in place,
including constitutionalism and willing citizen challenge (Ostrom, 1987, Chapter
3), principled lawmaking (Hayek, 1960, Chapter 9), overlapping responsibilities
(Ostrom, 1987, Chapter 7), and judicial review (Siegan, 1980, Chapter 14).
Governments’ coercive power, especially over individuals’ contractual freedoms,
is very likely to be misapplied and abused, even if exercised in the spirit of
rationality and public betterment (Hayek, 1960, Chapter 1; Siegan, 1980, Chapter
15). In this view, the liberty of individuals must be protected diligently against
the coercion by leaders who become tyrants in exercising their powers beyond
that necessary for the prevention of harm to others.
The premiss that social advance is most possible under conditions of
individual liberty is believed based on the essentially unconscious nature of
social evolution and progress (see Hayek, 1952, Chapter 9). In an unregulated
market, wherein each person is given freedom to formulate both means and
ends, the human condition is enhanced. No single criterion of merit exists nor
does any particular definition of success. Only in the resulting proliferation of
trial and error lies the route to fullest human development. However, the
collective has interrupted and suspended this marketplace with regulation and
the imposition of governmental monopolies (Hayek, 1960, Chapter 16; Siegan,
1980, Chapter 6). “Planning” is seen as a rational substitute for the market (see
Dahl and Lindblom, 1953, Chapter 1), which may erroneously take pride in
precluding opportunities for failure and meting out limited freedom as “needed”
(Hayek, 1960, Chapter 6). At its essence, the belief that a mastermind can and
should control the course of its own development (Hayek, 1952, Chapter 10)
dictates great reductions in individual liberties.
Governmental coercion in the USA often utilizes the principle of majority rule
to justify its righteousness. This precept, however, may create excessive
potential domination by certain factions and leaves the enslavement of the
individual in its wake (Ostrom, 1987, Chapter 5). The potential tyranny of the
majority in a democracy is precipitously and eloquently described by Alexis de Political Aspects
Tocqueville (1945, Chapter 4), who argued that when equality is valued over of Financial
freedom, people are gradually prepared for their loss of free agency to Accounting
government. In numerous ways, the “empty phantom” of public opinion chills
innovation and weakens the intellect. The governmental manipulation of these
tendencies produces a very subtle denial of liberty (Paine, 1942, pp. 21-3).
However, the prerogatives of majority rule tend to be based on fictitious 35
homogeneity and fleeting conditions, and are likely to lead to inflexibility,
unwanted results, and the increased coercion of both political losers and winners
(Hayek, 1960, Chapter 7).
This intellectual tradition applies to accounting standard setting in several
ways. The delegation of regulatory power to the FASB violates the spirit of the
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concentric power of the compound republic (see Ostrom, 1987, Chapter 8) and
may be an unconstitutionally extensive use of control over commercial speech
(see Committe, 1990; Johnson, 1981). Not only does this delegation heighten the
coercion of individuals in its effects. It also removes regulation from whatever
protection existed in the democratic control over elected officials (see Committe,
1990; Siegan, 1980, Chapter 13). Even worse than the delegation itself is the lack
of a substantive judicial review for accounting standards. External review of
FASB action is justified by the need for political restraint, the desirability of
social change and the need to establish a presumptive burden against
administrative coercion.
The increasing specificity of FASB pronouncements (see Previts, 1991), as
well as the more discrete transition from guideline to mandate, may be part of a
more general move away from a rule of law that would meaningfully constrain
administrative action (Hayek, 1960, Chapter 16). Not only does this deepen the
departure from individual liberty, it also makes the societal accumulation of
knowledge that benefits all, less likely. The demand that everything in
accounting be controlled may denote ignorance of how these social forces must
operate (Hayek, 1952, Chapter 8). As applied to due process, the singularity of the
FASB as an authority is likely to prevent the proper articulation of interests
(Ostrom, 1987, Chapter 7). This may be due to narrowness of constituent
interests (Siegan, 1980, Chapter 10) and the construction of knowledge as
ammunition in such a context (Lindblom and Cohen, 1979, Chapter 15).
Accounting standard setting may presume more power than it is entitled to by
failing to recognize the looseness of the nexus between value and merit, the
difference between facts and models, and the relative contribution of action and
ideas. For these purposes, the FASB’s Achilles’s heel may include its mandate for
cost benefit analysis that is subject to speculative definition, evanescent
conditions, and the presumption of omniscience. Accounting standards that
idiosyncratically embrace contractual freedom may produce unintended wealth
redistributions, and sometimes work more harm than good on US society. To the
extent that the FASB serves as a model for accounting regulation in other
countries, the damage may not be limited to those boundaries.
AAAJ The Role of Ideology
7,4 The role of ideology in accounting regulation has been mostly ignored despite
its potential to provide a more systematic appreciation of the standard setting
process. Generally defined as an organized set of fundamental beliefs that vary
across groups, ideology would include the tendency to advocate different
regulatory solutions on a somewhat predictable basis. The existence of
36 ideological differences among groups envisions the mobilization of political
influence to reproduce or transform the nature of accounting in accordance with
varying perceptions of how things should work. Ideologies are versions of
reality that are based on unshakeable presumptions that are not uniformly held,
thereby engaging those that hold them into conflict. This process can be
expected to use facts selectively and purposefully (Buckley, 1978) and to have
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1978). This sheds new light on the FASB’s rather tepid response to the
standards overload problem that is asserted periodically by small business[6].
In general, such ideological positions would predict that differential power held
by larger organizations would allow their desires to be more firmly imprinted
upon accounting standards. However, large versus small business remains a
rather primitive a priori classification that should be interpreted as a limited first
step toward an appreciation of the role of ideology.
The FASB itself cannot be considered ideologically neutral (see the debate
between Solomons, 1991 and Tinker, 1991). Laughlin and Puxty (1983) assert
that members of the regulatory body develop a user orientation that reflects
genuine beliefs through their socialization as standard setters. This negates
alternative interpretations of any possible self-interest. However, for each
individual, there are unspecified “ideological payoffs” associated with being part
of a successful coalition (Anderson, 1982; Laughlin and Puxty, 1983; Newman,
1982). Beyond this, individuals on the FASB may have ideological positions that
are in various degrees of congruity with other participants. If congruence
translates into perception of power and effectiveness (Enz, 1988), the degree of
consideration each constituent argument receives may be better understood. The
vague method by which positions are converted into standards could facilitate
something other than the ideological blindness currently asserted as the party
line (see Beresford, 1988).
Interpreting the FASB itself as an ideological player is tantamount to
suggesting that the process is likely to be influenced by the overriding ideology
of institutional legitimacy. Arguments by other parties that imply, in their
consequences, a possible lack of adherence to the righteousness of the private
sector standard setting process, transcend the particulars of an issue and
engineer ideological conflict that, ceteris paribus, makes other factors less
salient.
embraced, rather than denied, the fact that politics is intertwined in its very
essence.
This alternative future for US standard setting will probably not occur.
The institutionalization of societal expectations around standard setting
suggest that change is difficult to accomplish (Fogarty, 1992). A dramatic
turnaround in the substance of standards is more likely than the alteration of
the process by which the standards are set. However, the legal command
retained by the US Government can unilaterally accomplish a change even of
this magnitude. Such change might be triggered by the leadership role the USA
will want to play in the inevitable internationalization of financial accounting.
Future Research
Whether or not the US financial accounting standard setting is reformed to
allow more explicit treatment of power, ideology and rhetoric, this article
recommends a new agenda for accounting research. First, there is a need for
research on the role of power on the standard setting by researchers within all
the major perspectives because power is brought to bear on the FASB.
Conversely, although poorly understood, power is also manifested in the ability
of the FASB to force participants to reverse their future standard setting
positions. In addition, research into the potential conflict between the role of the
large public accounting firms as the enforcers of accounting standards and their
client service to the preparers community should be explored in a power-based
qualitative assessment.
The study of ideology first requires better historical work on the emergence
of current institutional arrangements. Accounting history must be redirected to
greater sociopolitical relevance for these purposes. The boundaries of the
accounting discipline must become more flexible in such inquiries.
The texts produced by the standard setting process (e.g. exposure drafts,
final standards, advocacy letters, etc.) require greater examinations in the
traditions of rhetorical analysis. The research which has been done to date by
conducting primitive counts and classifications, raises more questions than it
answers and has not even exhausted the capabilities of what must be the first
step in content analysis. Finally, more idiographic sensitivity to the meaning of Political Aspects
texts will provide accounting researchers with the opportunity to pursue of Financial
extensive and valuable avenues of research. Accounting
Notes
1. A complete treatment of the US regulatory process would have to consider groups such as
the US Congress, the Securities and Exchange Commission, committees of the American 41
Institute of Certified Public Accountants, the preparer community and several other bodies
in a manner that extends beyond their interaction with the FASB.
2. Recent US examples include standards pertaining to computer software development
(SFAS 86), pension accounting (SFAS 87) and post-retirement non-pension employee
benefit accounting (SFAS 106).
3. Zeff (1978, p. 56) defined economic consequences as “the impact of accounting reports on
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