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Ms. Fillman
HON ENGL 10
8 May 2018
The Minority Divide: Addressing the Tension between African-American and East Asian-
American Communities
The minority experience is diverse in America, with each group going through their own
respective struggles with discrimination and prejudice. Asian Americans and African Americans
have shared common historical ground through their struggles for racial equality in America;
both groups were considered unworthy of American citizenship, had their identities stigmatized
by mainstream American culture, and were generalized into single entities with little
consideration for the diversity of their respective experiences. Despite similarities in hardship,
tensions between communities have built due to racial prejudices in both East Asian and
American culture, leading to animosity and a lack of cultural understanding between the two
minority groups. As interminority conflict builds through the stereotypes of black people,
tensions between the two communities throughout American history, and the racial mascoting
of Asians in America, it is critical that the African-American and Asian American communities
reach mutual understanding and respect in order to address the racism and animosity that
Africans have been a part of East Asia’s history for quite a while, although still a rare
sight in East Asian countries. One of the earliest instances of contact between Africans and East
Asians was during the Tang Dynasty in China. Documented evidences of trade show a
relationship between China and the city-states of East Africa, which evolved and led to a
migration of Africans to China to study, trade, and act as diplomats. Later during the Tang
Dynasty, African slaves were brought over to China-Arab traders. This changed the perception
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the Chinese had of African people. African slaves were depicted in society as lower class,
ignorant, scary, and dangerous people known as Kunlun (Loftin). The reason China’s perception
of Africans was skewed so easily was because of the fact the whole country was insulated from
the outside world. China thrived economically and culturally earlier in history compared to
many other countries with “relatively little outside influence”, which made possible the
prospering and cultivation of the Chinese culture (Chan et al). Although their views of African
slaves did not change as the slavery of Africans soon spiked in China, their view of free Africans
Slavery is now rare in modern East Asian countries, but racist views of African
Americans in East-Asian countries have increased throughout post-slavery history. Many East
Asian countries are openly discriminatory, a prime example being numerous Japanese stores
putting “Japanese Only” signs at their doors since there is no law against discrimination based
on race in the country (Ryall). Stereotypes are further propagated in the media of many Asian
the advertisement, a woman puts an African American man into a laundry machine with the
advertised detergent and comes out as the “ideal” Chinese man, who has fair-toned, perfect skin
and good hair. The company received many criticisms over the ad, has since removed it and
issued an apology (Fan). Although this extremely racist ad was removed and apologized for, it is
still a representation of how most East Asians feel about African Americans. In South Korea,
more than one in three people stated that they would not want foreign neighbors (Fisher). The
East Asian’s fear of foreigners only continue to grow as they allow their unfounded aversion to
There are many reasons for why East Asian countries tend to dislike foreigners. For
example, China, in its history, has been largely insulated from the world. This has led to China
throughout the country. However, many Chinese citizens do not want to confront the prejudice,
and some do not even realize that there is a presence of racism and discrimination in their
country (Fan). According to Ryall, a writer for South China Morning Post, discrimination and
racism is ¨a sad fact of life¨ that is becoming more blatant in Japanese communities. Some
Japanese individuals consider African Americans as a threat to their country, saying that they
would bring drugs and crime into Japan and wreak havoc in the aftermath of natural disasters.
They have a firm belief that foreigners should be kept apart from Japanese people. Japan also
doesn’t have laws that forbid discrimination based on nationality or race. This can lead to
landlords refusing to lease their property to African Americans, the government refusing to hire
people based on their nationality and/or race, and schools refusing to teach foreign students
(Ryall). According to another article by South China Morning Post, South Korea has “a history of
repeated invasions by powerful neighbors which has amplified the sense of victimhood and
rampant ethnic nationalisms”. The “sense of victimhood and rampant ethnic nationalisms”
allows for the lack of anti-discriminatory laws in Korea, which leads to the gap between
foreigners and South Koreans to increase, leading to more blind fear and discrimination. Until
recently, public schools in South Korea have taught their students to be proud that their country
has maintained one superior race and language for centuries. However, there is an exception to
their discrimination toward foreigners. Caucasian foreigners from first-world countries are
welcomed and loved by Koreans, but African Americans are treated a completely different way.
Black children are made fun of in school, and many Korean parents try to keep their children
away from African Americans with some even asking “What are you doing in someone else’s
country?” (¨South Korea’s First Black Model¨). They are hostile towards
Because of the rarity of African Americans in East Asia, some Asians even have a
tendency to take pictures of or touch black citizens or tourists as they pass by, gaping at their
hair and skin (Davis). The lack of communication and understanding between African
Americans and East Asians has allowed for prejudice to grow and thrive in East Asian countries,
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many of which already have low tolerance for outsiders, without actual contact between the
different races.
Before arriving in America, the majority of knowledge that East Asians have of African-
Americans are based off of racial bias they draw from their own culture, movies, and news
originating from America. According to Warren, a professor of pedagogy who focuses mainly on
teaching African American literature, and Cosby, an American television producer, author, and
roles, with negative personality characteristics, [and] as low achievers” (ref. in Punyanunt-
Carter 242). Some examples of stereotypical occupational roles are servants, crooks, or corrupt
individuals. Not only are their occupational roles of lower socioeconomic status compared to
Jannette Dates, the current dean emerita of the School of Communications at Howard
University, notes that the prominent characteristics of African Americans in media are inferior,
immoral, dishonest, disrespectful, violent, greedy, ignorant, untidy, and uneducated, to name a
few. With this information, Cosby concluded that a majority of the roles played by African
Americans portrayed a negative and stereotypical view of African Americans (ref. in Punyanunt-
Carter 243). Since these negative views of African Americans in media are what the East Asians
see when they watch American films or read American books, their discriminatory views against
Africans Americans grow without actual contact with them. Further research has shown that
portrayals of African Americans on television affects viewers of all ages and of all races. It was
even argued that images of African Americans on television could cause the audience to develop,
change, or even reinforce their beliefs and opinions about African Americans (Dates). A study by
Yuki Fujioka, an associate professor at Georgia State University, stated that when firsthand
knowledge is not present, as is in most East Asians about African Americans, television images
Many East Asians never meet an African American in their life before they come to
America (Davis). Their fear of African Americans combined with hurtful stereotypes
communicated through American media perpetuates feelings of fear and mistrust of African
Americans.
United States. For nearly half a century, the East Asian-American community has dominated the
black beauty supply market by buying out smaller black-owned businesses, further contributing
to the African American community’s struggle to have ownership of the same industry that
profits off of them. Because of this trend, Asian shop owners in African American communities
are often perceived by many African Americans to be profiting off of black people while denying
their black customers basic respect and courtesy (Gaillot). In contrast, Asian shop owners tend
to have a general mistrust of their African American consumers due to harmful, stereotypical
notions as well as a history of burglaries and shoplifting incidents being conducted by members
of the African-American community (Nevius). The historical and recent precedents of hostility
between these two groups have allowed tensions to cultivate, leading to dastardly effects.
East Asian and African American tensions have existed for centuries. This interminority
conflict was first brought to the forefront in 1991, when a Korean-American liquor store owner
fatally shot a 15-year-old black girl under the suspicion that she was shoplifting orange juice.
The perpetrator never served jail time (Gaillot). Twenty-six years later, this violence still
permeates the relationship between East-Asians and African Americans as seen in the case of a
Chinese-American Police Officer, Peter Liang, shooting and killing Akai Gurley, an unarmed
black man. Liang never faced a prison sentence either , allowing feelings of mistrust and anger
over the lack of progressive action and the failure to achieve justice to sweep over the African-
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American community (Gaillot). This contentious relationship is reflected through the way both
The ire of the African-American community in their general debasement was put to
action when riots broke in the streets of Los Angeles in protest to the acquittal of four white
police officers charged in the brutal beating of Rodney King. These protests are known as the
1992 Los Angeles Riots, which resulted in 50 fatalities and thousands of injuries (“Riots Erupt in
Los Angeles”). During these riots, Korean-owned stores were primary targets of looting and
arson, prompted largely as retaliation for the trend of Asian American owners’ alleged
mistreating their black customers. This history of conflict characterizes existing Black-Asian
tensions and anti-Asian sentiment in the Los Angeles area to a global scale to this day.
2.2 Perceptions and Cultural Stereotypes of East Asians in Dominant American Culture
East Asian-American and African American communities often learn and develop
understandings of each other through white-washed American pop culture. African Americans
are portrayed through film and media as uneducated, lazy criminals, while the modern Asian
Black, Asian and White Racial Triangulation”). These model minority stereotypes associated
with Asian Americans and degrading stereotypes surrounding African Americans drive a
massive wedge between the two groups (Chow). What they fail to do is take into account the
current cultural and economic circumstances in America and also turn a blind eye to the
vulnerability to black crime (Fuchs). As seen in the cases of Asian-American shop owners
profiling and assaulting their black customers, Asian-American shop owners often have
underlying prejudice towards African Americans. However, it is important to note that this fear
of African American crime is not completely baseless, for Asian-Americans have long been
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victims of African American crime, especially in San Francisco. As seen in a 2008 survey by the
San Francisco Police Department in which about 300 strong-arm robberies were analyzed, "in
85 percent of the physical assault crimes, the victims were Asian and the perpetrators were
African American" (Nevius). Asian-American shop owners are often more vulnerable to cases of
robbery and assault which has lead their community to be more wary of African-American
customers. This fear however, has been escalated to a violent level which has lead to further
increased tensions between the African American and Asian American communities.
3 The Modern Use of the Asian American Community as the “Wedge” Minority on an
has prefaced the modern tension between the two groups today, as the image of the “model
minority” and the debate over affirmative action continue to build upon existing interminority
mistrust. On both an economic and educational level, disparities between the two minority
communities have become increasingly noticeable in recent years. The use of the Asian-
is used to create tension between Asian Americans and African Americans in today’s modern
3.1 The Image of the Model Minority and the Misuse of Asian Success
from baseless stereotypes has been evident through actions taken to consciously exclude Asians
from American society, such as Chinese Exclusion and Japanese Internment. However, the
modern wave of East Asian immigrants coming from countries such as Korea, China, and Japan
are more educated, capable, and accepted than ever. According to the Pew Research Center, the
median annual household income of Asian American households is $73,060, compared with
$53,600 among all American households (Lopez et al.). Although the flourishing of the Asian-
American community in recent years may be seen by most as something to be celebrated by all
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minorities, the creation of the “model minority” image for the educated East Asian immigrant
Despite the socioeconomic disparities within the Asian-American community itself, the
economic success of this minority group has been used by dominant culture to perpetuate the
stereotype of the “model minority.” Many white Americans have utilized an image of a well-
educated and successful East Asian immigrant to discourage and blame other historically
Asian American Studies at the University of Maryland, Janelle Wong, states that the use of the
“model minority” image involves “making a flawed comparison between Asian Americans and
other groups, particularly Black Americans, to argue that racism, including more than two
centuries of black enslavement, can be overcome by hard work and strong family values” (ref. in
Chow). The usage of the “model minority” image fails to take into account the diversity of
disregarding the historical and modern institutionalized racism used to oppress the black
community.
Dream,” many white Americans ask why African Americans have not experienced the same
success. They often attribute the success of Asian Americans to heavy investment in education of
children, which is then in turn used to point out the present disparities in economic growth
between the two groups. However, according to research done by Brown University economist
Nathaniel Hilger, the historical increase of educational investment in the 20th century was too
modest to be the reason for the recent growth in Asian-American earnings. Hilger instead points
to the notion that American prejudice against Asians had decreased in society. During the 19th
century and early 20th century, “asians were paid like blacks,” explains Hilger. It was not until
the mid-to-late 20th century that the Asian-American community started being “paid like
whites” (ref. in Guo). As modern American society has gradually decreased in prejudice against
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experience the same burden of marginalization and lack of economic opportunity that has
oppressed them since this country’s slave-owning roots. By attributing Asian-American success
to education and family values while ignoring the increase in economic opportunities due to a
decrease in anti-Asian racism during the 20th century, the use of the “model minority”
stereotype has become a frequently used label to argue that Asian Americans simply “worked
harder” than African Americans to be in the position that they are in today. Not only is this
this country.
years, the issues of affirmative action, educational inequality, and race-conscious policy
continue to deepen the rift between Asian Americans and African Americans today. This conflict
between the two communities can be seen on an educational level, as many modern colleges
have instituted affirmative action programs in order to promote diversity and increase
opportunity in schools. Although these programs are often supported by the members of many
different minority communities, many Asian-American students have voiced their concern over
the disadvantages Asians face due to their overrepresentation in the higher educational system.
According to a Pew Research Center study, 51% of all Asian-Americans ages 25 and older hold a
bachelor’s degree or more, compared with 30% of all Americans of the same age range (Lopez et
al.). Due to lack of diversity in colleges and the influx of Asian-American students applying to
top schools in the country, many Asian-American students have been turned away despite
Affirmative action is but another example of a “wedge” issue, used to drive the Asian-
American community apart from the African-American community and other races benefiting
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from race-conscious policy. Many disenfranchised minority communities often blame the Asian
community for a lack of non-white and non-Asian diversity in schools. Although the enrollment
of Asians in colleges is the highest in American history, their increased share is cutting into
enrollment of white students rather than black and hispanic applicants (Suk Gersen). The
Trump administration has recently taken up an initiative to crack down on affirmative action,
using complaints and court cases from Asian-American students to support their argument. This
initiative is nothing new, however, as modern conservatives have repeatedly used the Asian-
State University education professor OiYan Poon, this movement against affirmative action has
garnered support from “a wealthier, very small, and extremely vocal group of Asians” (ref. in
Chang). Groups such as the Asian American Coalition for Education (AACE) have recently
voiced their objection to affirmative action, saying that “it is imperative for [the Coalition] to
admissions and other education arena for [Asian] children and children of all
directed towards a goal of a “colorblind” America, the majority-Chinese interest group is another
example of white conservatives using Asians as minority figureheads of their movement. Their
ignore the history of discrimination against African Americans that makes race-conscious policy
creates a dangerous hostility between the two communities, as many vocal Asian-American
discrimination while not taking into account the history of educational disparity between
Although the prejudices between the Asian-American community and the African-
American community may not seem as overt as white prejudice against blacks, the issue still
drives the two groups apart in a dangerous manner. The lack of interaction between the two
communities has been seen in both East Asia and America, in modern times, and throughout
history. Through misunderstandings and ignorance of the struggles of each community, conflict
has arisen on cultural, economic, and educational levels. Despite the glaring issues addressed in
this essay, there is hope for unity through solidarity and increased cultural and social awareness.
In order for increased understanding of the two groups’ histories and cultures, solidarity
must exist between the Black and Asian communities. Through some of the Asian-American
community’s involvement in the Black Lives Matter movement after the case of Chinese-
American NYPD Officer Peter Liang’s shooting of an unarmed Black man, progress towards
mutual cultural understanding has been made. According to Erika Lee, a history professor from
the University of Minnesota, Peter Liang’s case has mobilized an increased level of Asian-
American activism (ref. in Lo Wang). However, the Asian-American community has split over
which side of the debate their activism is fighting for. Before Liang’s court ruling, many Asian-
Americans lined the streets of Brooklyn. Some of them held signs reading “Peter Liang Deserves
Justice Too!”, while others stood in solidarity with Black Lives Matter (Lo Wang). Although
there is still debate among the Asian community, the support for movements like Black Lives
Matter from Asian-American citizens have shown a level of understanding critical for the
reached, the racial mascoting of Asians through the “model minority” stereotype is abandoned,
and all parties understand the solidarity needed to overcome the oppression of dominant
culture, the rifts and tensions between the Asian-American and African-American communities
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