Musnad Ahmad Bin Hambal Vol 3 PDF

ENGLISH
TRANSLATION OF
MUSNAD
IMAM AHMAD
BIN HANBAL
ihleSunnah Library ( nmusba.wordpress.com
HadithNo.2823to4376
Abu Abdullah Ahmad bin Muhammad

binHanbalAsh-Shalbanl
{164-241 AH -780-a55CE J
Vol.
.hleSunnah Library J nmus ba.wordpress.com )
Translated by
Naslruddln AI-Khattab
Edited by
Huda AI-Khattab
Musnad
Imam Ahmad bin Hanbal (^)
( 164-241 AH 780-855 CE )
I
I Hik JMl.ill &t
A JLrji
^ £ ,-
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ENGLISH TRANSLATION OF
Musnad
Imam Ahmad bin Hanbal (&)
Abu Abdullah Ahmad bin Muhammad bin Hanbal Ash-Shaibani
{ 164-241 AH - 780-855 CE } ;
Volume 3. (Hadith 2823 to 4376)
Ahadeeth Edited, Researched and Referenced by
DARUSSALAM
Translated by
Nasiruddin Al-Khattab
Edited by
Huda AJ-Khattab
DARUSSALAM
TrOURAimiliNTtC SOURCE Of KNOWLEDGE
RiyjJh - JnJdah . Al-Khobar , Sharph
Ijihore * I Jjndon * Houston • Mew York
© Maktaba Dar-us-Salam, 2012
King Fahd National Library Cataloging-in-Publication Data
Bin Hanbal, Imam Ahmad
Musnad Imam Ahmad Bin Hanbal./
Imam Ahmad Bin Hanbal. Riyadh, 2012
3V.
ISBN: 978-603-500-107-6 (Set)
978-603-500-110-6 (vol.3)
1-Ibn Hanbal, Ahmad Ibn Muhammad 241 H 2-Hadith-
Criticism, Interpretation, etc. I-Title
922.584 dc 1433/3700
L.D. no. 1433/3700

ISBN: 978-603-500-107-6 (set)
978-603-500-110-6 (voL3)
(DOfUents
Musnad of 'Abdullah bin al-' Abbas bin Abdul-Muttalib from ihe Prophet $$....
' 7
Musnad of Abdullah bin Mas'ood <& 263
r
.
Musnad of 'Abdullah bin al-'Abbas & 7 ^ t>*ll»Jl oi *"' •^ - ^ *
Musnad of 'Abdullah bin al-'Abbas bin

'Abdul-Muttalib from the Prophet $g
2823. was narrated from Ibn

It -^ ^ J^ £^ ^. £;U : -YAYt
when the Messenger
'Abbas (<&) that
^^ ^
'
^ ,
of Allah (%) was taken on the Night j* _^ J. ^^ J* ^'^ ji

4 '
'
Journey, a beautiful fraerance came ,

'. ? .*- -
1Si
.
Tn 'l > - *
t •
1
to him.,. And he narrated a similar -; -^ _

J '
J
V • V
report except that hesaid: Who is : ju %\ vjj
t ;il^ îi ...£& L^jIj ^ i/^
your Lord? She said: My Lord and '
- ; *, .-;,;-,-
^j
..
. . ,
ÛJJl y* ^'/j ^.j :cJli

your Lord is the One Who is in ^ /y 1
And he did
heaven.
words of
not mention the
Ibn 'Abbas: Four (infants)
.î^----i -
i£--
y^^l J^^.
•
V: V'J, ,
4
; *i •£
"
Comments: [Its isnad is hasan]
2824. A similar report was ^lU £o^ :jJU 'J,

i;Ju &i^ -YAY1
from Ibn 'Abbas from
^ ^ ^
"
narrated , - -
>
the Prophet (jg). O?

1
<> ^^' ^ 0* -h 1
Comments: [Its isnflrf is hasan] ">*" ^ lr~>^ J* ^r"^ <yJ if 4

jr?r
dC— :
2?t p * j
2825. It was narrated from Ibn ^J jl*^ l-ji^. J?LS r 'l &I>- -YAYo
'Abbas (4) that the Prophet ($&) ,* %. -,./ ,.- .. *
r ;^ .
.-
said: Any man who dislikes ^ ^ ^-

, ,
something in his ruler, let him be ,\p 4->jy' ^C* ^l ^ ajj^ ^jjliuiJl *L>-3
^^ ^^
patient, for there is no one who '
< ,'{'•-] £- JU
rebels against the ruler as much ^ V7 ^f ^ ^
:
s
J
-III
as a handspan and but he ^ Ky^H ^r"'^ J? -^' Cr^ ^ ^4^

^^
dies, t
has died a death of Jahiliyyah."

,, ÛNl o Ui 1^ 1 u lUl) I
Comments: [A sa/ieeJi hadeeth]
2826. Abu Raja' said: I heard Ibn ; tj^ ^ iili £a^ : ^J^ £jb- -YAY^
'Abbas (<&) narrate that the Prophet ^,, ,*,,„• .,,.?
^^ °^
.
>( , :s __
S^J ^
_
^ U^J| ^S^ 1
^^
!
(Jfe) said: "Whoever sees some- ! :

-
thing he dislikes in his

he narrated a similar report
ruler..." and
^ ^j, ''
j,
^ ""' "
^ '
-, ^j. : jj
; I
Musnad of 'Abdullah bin al-'Abbas $& 8 Jk <>j*U*lt qj <uUl Jo£. JLuL*»
Comments: ism?d saheeh, >>->- -•; >st
Muslim
[Its
{1849)]
is
'^ ^ ^ 5
f .
^ J
f-
J
^ »-
''^
'i,;
^
[YAYo : a^-1j] -oJ^J ^JU"
2827. It was narrated from Ibn V L^, i£U L-tf Jl £^ -YAYV

'Abbas (4), that the Prophet (&§) , tf
"'
, _ ./% f .
.
said, in a report in which he u^- ^ 1

<-^ OLiip jj! ^lUJI l^r"" ^j
'
1
:
narrated from his Lord: "Allah -

^
- ,*- ., - j ,t >t, . - -
>f
^' Wj
decreed /«««** and sayyi'aL f "^ ;'
f^
'
f
Whoever thinks of a good deed jl* :JIj
J*-j 3^ ^3 *iJji ^ d*-^
and does not do it, Allah records * - . ,r
|t**ir '
J V
. i:- -!i ~< ii
it with Him as one complete r *-^ 'V .
hasanah, and if he does it, Allah c^L JjlIp iiJl 1^5 ilîli; lii ^"--
records as ten (hasanats), up rt
seven hundred or
more
it
or as much
many times
as Allah wills
to
i! 3-^
. ^
J ^'
c
^ _,,
' 4V
, ,
^\) '^ ,..

„'
-
U jl jl _ j^ JULil j] jjU*^, J
to multiply it. Whoever thinks of ^
_ ' * ' „ /" *,'_V /
a bad deed and does not do it, j-^ i
1
—^ p-* yj _ «-^rLA: ^M *^ ^
l
Allah records it with Him as one : = ,> *<> - »'• >; *,», ,--•£ i-i"-
complete hasanah, and if he does it ~
Allah records it as one sayyi'ah." :

a^-'j^ .
(l
«i^1j ^- aJJI LgJiS L$JL*a
Comments: [A saheeh Iiadecth; this [ Y ^ t Y • •

\
is a hasan isnad]
2828. It was narrated that Ibn ^ Jl^ £JU : u^ î £j^ -yaya

'Abbas (&>) said: A woman came to ^ ^ , '
O '^^
„J...
J^ ^^ ±* J 4^
the Prophet (*£) and said:
^
11
Ir* v
Messenger of Allah, my sister

vowed to do Ho;)' walking, He said:
ij-,
, /
.jj
-
^
',
^, .^
^ '
y
t
^\ ;
"Allah does not benefit from your <J! ^' J_^j ^' :cJL" 5^ j^jl Jl
sister's hardship in any way. Let her -?,. ? .„ .
-,,:
P ;..
.
,, * *-„ :\ • '-.
{
go out riding and offer expiation for - " ,
her oath/' ^^ bj^ * ^ v^' ^ P-^ J

1
^'
Comments: [A Hasan hndeeth; this is

uLL^J !
i- *isc]«
a dn'eef isnad]
2829. It was narrated from Ibn : j^ JlU uio^ :

j^j llijii -Yay^
'Abbas Messenger of
(4s) that the ^
'
,-...-
.^
a
Allah (^) circumambulated the ;

^} ^ ^f* J* *'*& U^-l
Musnad of 'Abdullah bin a 1-' Abbas & * ^LuJl (jj ajuI îjLt i
i^^^^4
House seven times, walking

^f*-^j
l*—* C"^-''-! j li- 3^ Jji j^-3 oi
energetically. He only walked
energetically because he wanted .i;y ^Dl ^J ilt JU-
people to see his strength.
[rr
Comments: [Its isnad is saheeh, al-
and Muslim
Bukhari
(1266)]
(4257) :
r
tUTov) :
c s t~ ojLî :
2830. It was narrated that Ibn ij^j : £lU UJj^ \% &Jb- -TAT
'Abbas (v&>) disliked unripe dates * ' A
(busr)on their own and he used to
say:The Messenger of Allah (#§)
forbade muzza' (nabeedh made in
^ ..'
Ji! j^-j ^' : jî;^
^
,'^' >Ji
}
^ ^ . „.^
green glazed pitchers or varnished

f
ol 4^J U '^P
s>
1
0* ^r^ 1
^ s
-^3
jars) to the delegation of 'Abdul- -
J~^
.
^ -^
Qais, and I am afraid that it may
refer to unripe dates (busr). :
f
t (or) :^ ^^^^ 0J M '-THs*6
Comments: [Its isnad is saheeh, al- .(\v)
Bukhari (53) and Muslim (17)]
2831. Itwas narrated that Ibn ; ^ l \£jj. :j^^}\ & llio^ -YAn
'Abbas
Allah
said: The Messenger of
(î,)
(as) came to Madinah and ^ ^ ",,
^
. *....*
a^' ^ ^ V*
>J
1
^-r - .
saw the Jews fasting on the day of j^ -jj :

J ^J ^fe ^l ^ t jJ ^
'Ashoora'. He said: What is this day / / / „/ '
^^ ^ ^
, t ' . «
f
on which you fast?" They said: This f* ^rA- J^ S !

^'> l
is a good day; this is a day on which ^j,

"
>^j, ^ Ull .*^j j^ uijjiu
Allah saved the children of Israel ' / , , >-,,
from their enemies, so Moosa (*&) f^
l-ii ^^ f3i ^ :
'-^
,
lt
^y^
fasted on this day. The Messenger of . .^ . - . *
^ fa
*:
Allah (m) said: "I am closer to

f^ ^ ' '"
„
^ ^>* ^^
, -
,
Moosa than you." And the Messenger Jjl Jji-3 J^ .f^ll

of Allah fe) fasted on this day and » , ^ ' . >- , > a.-f .r* .
iv
enjoined fasting on it.
~^ \ ' ^^^; ^
Comments: [Its isnod is saheeh, al- .[nii :^lj] -^>^ y^'j 0, s-Ul
Bukhari (2004) and Muslim

(1130)]
:
C
'^"^ 't 'Ct*
-" "^ £^" :
.euro
2832. It was narrated that Ibn

J\ J^ ;±Je\\ ±2 Hijii -TArT
'Abbas (4) said: The Prophet (^)
was asked on the Day of Sacrifice: ^ "„ "
0^ ^ '^
. . _
J" ^r>
, ,;
^^ r ^
.
Musnad of 'Abdullah bin al-' Abbas & 10 & y-liiil & «iil -ui. ''''*
O Messenger of Allah, a man „* , -„
^
,, ,
. ,
offered his sacrifice before stoning

b
-
:
J^ l
/JI f£ ir
11
J^ :JLi
the JamraK or he shaved his head

j\ t ^-; y j^ V; Jj| j^ --
t
before offering a sacrifice. And he , ,

"
^ . ../.,,-
, ,
said: "It does not matter." He was ;Jli "£>* ^* :Jl^ -^ ^ $? &-
not asked about anything on that
day, but he put his hands together
*(j ^ -^ ^ ^ ^ \ '
' ;
.
,
-
"
-^ ^
and then gestured as if throwing •*(£/- ^ ^£f~ ^ B :
Jj"-J ^f. ^ji'A
something and said: "It does not
[\ma ji
matter, it does not matter." '' CT
Comments: [Its isnad is saheeh, al- :
f
<.(Ai) ;;- t«^>w> e ,iL-.J :
p^^r^
Bukhari (184) and Muslim Mr.v>
(1307)]
2833. It was narrated from Ibn .;&, ^ :jl ^j, ^ £j^ _ YArr
'Abbas
Allah
(»&) that the
(itfc)
which there were six pillars. He

Messenger
entered the Ka'bah, in
of
^
-
I
^
,
Jj-^j
,. .
,
^
*
;
y-
,
1
^
- .-
^^
; -->i,
^^-, :- _,i
;
stood by each pillar and offered ;

< _ '
supplication {du'a'), but he did not -^ J-î j^j ^^ ^j^

'
J^ J!
offer the prayer (so/«ft) in it. '
Comments: [Its i5«arf

L-
is saheeh,
Muslim (1331)] .<\rr\) :
j.
i^^ .jl^-l : «>»;
2834. It was narrated from Ibn

'Abbas (>&) that a sister of 'Uqbah
bin 'Amir vowed to do Hajj walking. J
<-'^'J> : 'if °^ &J&~ :J»UU £jJ>- : Vll
He asked the Prophet (&), who
said: "Allah, may He
be glorified ^ . /^
S~ S
.
^^
: ,., . ..*s
jl
f
:
y^
s ,
y^
,
1
y^
and exalted, has no need of your
sister's vow. Let her ride and offer
il 5l»
./
: Jlii ^ Î'l
,"'.>
J Li
,„
i LiU AA:
"- /
M
abadanah (a camel)." -^ #>
;
v^ t
,
t
,
^^^ j-^
o
If & J*-j
a
>
Comments: [Its isnad is sfl/iet'/i] [T M"£ : Îj] .«4jJU
.rL*>x^J ail — .1 ^ «j «»«j
2835. It was narrated that Ibn . my ?,=: — - < „ >.-

i-:
s
.- ****
Abbas The Messenger of
(\&) said:
Allah (^) circumambulated (the j* ***JU ji- sSLx* lliii :flli liil^
Ka'bah) seven times, walking '
,. .,'
?,',>--: - - *-
quickly, and he only did that to

tU^ ^ J ^ J J :Jli
^^ ^
.
'
^
show the mushrikeen his strength. j^ÛJl ^^J ^jlL u!jj t lli-1 JlL^
'Affan said: Because the Messenger
Musnad of 'Abdullah bin al-'Abbas ^ 11 '-£e
UJom1\ ,jj fill Ju£- JJlujJ*
of Allah Ogg) liked to show the

people his strength.

:, t <\lM)
(1266)1
:
C ^
.Or 1*0
2836. It was narrated that Abu :flU &jJ- :jlU*JI Is. &&. -YAY-i
Mijlaz said: asked Ibn 'Abbas
I
(&) about Witr. He said: I heard

the Messenger of Allah (?fe) say: jLl Jy^j JJU^. :JU *})\ /,i _,-&
"A end of the night."
rak'ah at the
I asked Ibn 'Umar and he said: I
heard the Messenger of Allah (#§)
say: "A rak'ah at the end of the
$&, Jjl J^3 ^^ :J^ S^ 0? 1
night."
Comments: [Its isnad is saheeh, [n *a) &\j .y\i*

Muslim (753)]
2837. Habeeb bin Shihab al- îî ^ 4^ ^^ :£jj £^ -YArv

' heard my father say:
Anbari said; I
^1 <z^3\ :Jj^ ^l oX*^. : JLi J; jr~^1
I came to Ibn 'Abbas (&) with a
companion of mine, and we met JiIp

vS^ ^ ^r5^ l
(j^ "-r^^-J ^ '^^
Abu Hurairah at the door of Ibn
t»U^l>-U VUil ,v :J^> r^^' '—'^
He said: Who
t
'Abbas. are you? We ilrt'
him and he said: Go to some

told UJI t;Uj ^J J£ Û Jt Liikil :JUi
people who have dates and water,
for every valley will carry water iil^ ^ : VlU : JU .ojJU, jIj ji J__J
according to its size. We said: Ask t & Oifeili : JLi .^-l!* ^1 Ji tlJ Lit^l
permission for us to enter upon Ibn
'Abbas, So he asked for us, and we #§ <U\ Jj^-3 ^ OiA| ^t* I})
C^ZJ
heard Ibn 'Abbas narrate from the
Messenger of Allah (# ). He said: ;
: Jlii ihjj
f>;
^ ill J^ cU : JIj
The Messenger of Allah (jfej) gave a

speech on the day of Tabook. He
said: "No one among the people is
like a man who takes hold of his
horse's reins and strives for the

sake of Allah, avoiding the :Jli -L^JU :Jls ?l«Jl*f :sli* :JU «tU
people's evil; or like a man in the :cii :Jl3 .L4JI3 :Jli ^lil :ii*
wilderness with his sheep who
Musnad of 'Abdullah bin al-'Abbas X 12 '-5^ j_>i(Ujl (jj Alll JLoC. JLlwJ)
honours his guest and gives his

guest his due." I Did he say
said:
i ill I
l>'J£i .VjJli :Jli Vl^jiji
that?He said: He said it, I said: Did [\<Uv :îj] .^°&j tiAJi
he say that? He said: He said it. I
said:Did he say said: He that? He

said it. I magnified Allah and
praised Him and gave thanks.
Comments: [Its isnad is saheeh]

'Abbas (&) that the Messenger of J\ °y> il!U tfjU- :^'3 j l£U -TAT" A
Allah (^jg) used to teach them this

supplication as he would teach
them a soorah from the Qur'an. \*S t £UJul IJLi îL' Sis' £fe Jjl J^
He would say: "Say: O Allah, I :lji> :JjZ jT^l j, ;3pi j^fo
seek refuge with You from the
punishment of Hell; I seek refuge
with You from the punishment of
the grave; I seek refuge with You
,\? ^X i^-ij i^l Ûp ^ Jjj ^'j
from the trial of the Dajjal; and I
i^ J^ *iL ij^lj nJL^jJl £~~Jl £i
seek refuge with You from the
[y\-ia îj] .kouJi; uiiii
trials of life and death."
Comments: [Its isnad is saheeh,
Muslim (590)]
'Abbas (4?) that a man came to

:Jli £?>? ;i^
^-^
«ih
;
:;
;
rj^ ^-a*- -yam
the Prophet (£fe) and said: I have
to offer a camel and I can afford
it but I cannot find one to buy. So

the Prophet (#;) instructed him to
buy seven sheep and slaughter
them.
Comments: [Its isnad is da'eef] [Yao^ :î]
y\ y* £*_, (J j* ^ tijX r
Ujl ^ «M £>-
2840. was narrated that Ibn

It
A^ 4UU jjj i£U :£}j Gili -ya£.
'Abbas The Messenger of
(4?) said:
Allah (gr) said: "Whoever learns
anything about astrology has
learned a branch of magic, and
Musnad of 'Abdullah bin al-' Abbas 4 13 4 u-Ludl j± *i)l >^c oi^
whoever leams more of it learns „? , ,.• * * ,. -, - -..;

&
. .
^J
more of that. ' -
1 r ^ v ' -
jr
Comments: [Its isnnrf is sffk't'/i] il j u '^ ^ V^ >^» l ;

fJ^ 1
2841.
'Abbas
was narrated that Ibn
It
The Messenger of
(>&) said:
£^ :
£jj^
"' .
^ :
CA>
^^"
.,»,.:,-
~ YAU
^ "^
^ t
Allah (^r) came to us on the night t>!

1
^ 'C^ y^' 1 1
<j* J*5
of Muzdalifah, and we were young
boys of Banu 'Abdul-Muttalib, on
& ^ '
'
5JUI
* .
J^ I^jJ
,
:JU
>
^
-*„.,'
our donkeys.
our thighs and said,
do not stone the Jamrah
sun And
He started slapping
"O my
lbn 'Abbas (&)

sons,
until the
J^
.
3
n^JLll
»
"^
^^--U^Jl
'^
'^"
iilJ Jli-
^ ^^ ^
x*
sÛJl ij^
.
^4^1
j^j
"^
,
i^Jjpi
t ^^ -
*
rises." 'u^^ 1
said: I do not think anyone would *,.,;, ., ,' , <

V - . ,- ,*-*..-,,;:
stone the Jamrah until the sun rises. -^^ ^- ' y ^
Comments: [A saheeh hadeeth] [ Y AY :
^ lj] .^-liJl ^" J^-
(J j^' o-^ 'C^ ^ ^-"^ "Cr^"
1 1
2842. It was narrated that Abut- \j, jU^ £jU ;t°/j UiJU -YAiY
Tufail said: I said to Ibn 'Abbas: , - -„ * *,„,,.••
Your people arc saying that the JU lji
"J^ 1
^^ t
^rJl r^ U
Messenger of Allah (&?) went
between as-Safa and al-Marwah on 4 *
j^ ^ftl) j^fU £j3
\
u ^ :
^ _ _
'^ ,,
:
a camel, and that that is Sumifl/i. He ^'

V^ ^' °^ :JU
^J^ r*3;
said: They are telling the truth and
they are lying. I said: How can they
j^ ^^ ^ j^ ^ ^, j^-
^ _/ "
^ ""
J ;;
be telling the truth and lying? He .Ijj-^j iyj-> : JUi ^5li JiJi jlj t^j
said: He did go between as-Safa - r .; ,
-. r ,,,',>- ,
r- . ,-- . : ;£
and al-Marwah on a camel, but that ^

t
is not Sunnah.The people would t^J Jlp (V^Y/^) ;3^Jl} LLî j5

not disperse from around the ,
-^vJ
'» -'
m
'^ ^
s
' ^
'r
Messenger of Allah (gg) and could ^»^ ^ --' Lil
i
jL? 'tr
J
not be pushed back, so he went U. ^j\^ ^'oJlJu Nj ê Jjl Jj-ij

J^
[between as-Safa and al-Marwah] ^^ ,_
on a camel so that they could hear ^ ^J
.
tajLS ^
a
'j^3j 4 >j*^-J
,
^*;
him and see where he was, but [YA»V *^lj] .J-fc^l
their hands could not touch him.
Musnad of 'Abdullah bin al-' Abbas 4> 14 & Ûiil ^ ajuI aj±. 1 V„; i
;
Comments: [A Hasan hadeeth] -OTTO :» t •_>. ^j^ iûy^;
2843.
'Abbas (&)
It was narrated
said:The Prophet $5)
that Ibn >-
.
^^
/' ,
.
jj '
'
.
J^ _ mr
instructed the one who had '
^ o*^* J? 1
0* 'p^***
;
d-*
"^
intercourse with his wife when - ':(...
'
_f/
-?* - , *,. .a
she was menstruating to give a -
"f
- " -' '
/^ ^
dinar, or half a dinar, in charity. M-4^
j' 1 'jkju j-i-î 01 t^ Li-
Comments: [Saheeh mawqoof\

[T K \ I 1 C_o

'Abbas (&) that the Prophet (gg)
JLS ^ ^ juAi &JU. -TAU
said: "There is no celibacy in
Islam."
'^ ^ j^\
" ^
••£
^ J-
Comments: [Its isnad is */<?'«?/]
,j i^jî. v'» :Jî; Ills' £i

^ Îji
2845. It was narrated from

'Ammar bin Abi 'Ammar in a
mursal report in which Ibn 'Abbas <J} ls/j^* ^'^ '
J Li j&- £jl^ : ^'li
was not mentioned that the

:jlli JU jilt ji :,j-^ Jli _ jCJ-
Prophet (3&) said to Khadeejah,..
and 'Affan quoted the hadeeth. Abu ^-^ j* *&b
~Cr~** $2 j^j u-^ ,>''
Kamil and Hasan said in their

fcatterffc The Prophet (&) said to ^
r ;* .
:jU*
' *
^<s , ,
J
V*^
'
s
.',.'-
^^
-
:
-
J^
-
Khadeejah:"! see a light and hear a

voice, and am afraid that there
^J j^ .jCJ. J\ ^
V
^ \j> ^lU
M^
I ., . . ,' ,
"j '
s
— ^-tH
.
may be some (jinn) possession in J 15 ^p- o\ '

j) «=»
me." She said: Allah would not do

that to you, O son of 'Abdullah.
-^
, -'-.,.
^ >\
j^ ^^J,
T,
^^
Then she went to Waraqah bin '-*>*i-Â JL> ^ Îj|
s
ji : Ugioi- ^
Nawfal and told him about that.
He he is telling the truth,
said: If ^ ^^^J ^ ^ ^
V i-- - '-.f- i-. '. -? -^
this is an angel (namoos) like the

angel of Moosa. If he is sent [as a
^ ^ M ^) :cJli ajii Oj& ^jiii
^ * J^.
'.
f a ; * ., . .
,/'- - - , . .-
Prophet] when I am still alive. I <- ^' *» 0<l << ^. «U'

,
Musnad of 'Abdullah bin al-'Abbas & 15 4r ^-likJl ^ *itl 4^ JLî
will support him and help him, • - ;: >-, - .r . „i'r .-.,'. ,. ^^

and I will believe in him. i ^ V ^ L-
Comments: [Its isHflrf is sflfteeft, al- i^^ J^ o-^ u ,AA

^P '^^ ^
Bukhari (3) and Muslim {1 60)] '>^.?,r ,* ,:<- ; * : ,:
' f' *"-V

It .'^ q^. :
j^ ^f £*j^ -YAin
'Abbas said: The Messenger of
(4*>)
Allah (&0 stayed in Makkah for f&

,.
J
e
if f^
%
^} J
?,.,*„-.•;
1
. ^ l ^'
fifteen years,
which he saw a
seven years during
light and heard a
^ ^ ^_ ^ '
^ î "'"
;u'l
K
: ju
voice,and eight years during £*-"--? Jp

r
1
^ SwaJl
f
^ dnrr' ^
which Revelation came to him. , -s,
4Jl
.: „
u
> ,
•-— V^J
. ..-;- ;
<-w J-aJl
. * ,,
.. till; J>- ,
,
And he stayed in Madinah for ten
k . ,-
* ^
t
~ .
t* - ^- ~- -
[years]. (m<\ Îj) J^li ojJl

Comments:
Muslim
[Its
(2353)]
istiad is sahceh,
-
.
(1fror)
_ .
f 'c^ ^ 'S^, ,
.
2847.
'Abbas
It was narrated that Ibn
(4») said: was with my
I
.^ v^J, i^-
?
,
;','.(,,
^ ^ mv^ _
,-;
father in the presence of the ^ vjUi- ^l ^° jUi- ^^l ::jL1^ Uj-b^-
Prophet (sfc), and there was a '

^ *
(1
.. * ,, * .' . -. - ,*- .,
man speaking to him. - Affan ' ^r .

-- c ^ -
said: It was as if he was not y*\ ;jlU Jli _ 5~r& jJrj »^*-j
paying attention to al-'Abbas - So

we left him and he [al-'Abbas]
said: Did you see how your
l
^ ^ ^>°
, (
^.ÛJlS ilU
-.,-:
- S
,s-t,
1
^
,
') fji
^^ .
:JUi
*\,^
<?J^ J±\ J\
was not paying attention
^ >^ ^
'
cousin ",
^
-
^ ;o
-
'. ,* ^ -
^ ^^
..
^ f :
me? I said: There was a man - ^r^' ^\ :
to
with him, speaking to him. - _^r . r£ v^] ',£* h\S j\ :JUi :l>vl^
'Affan said: He said: Was there /^ "„„,,_.,,
someone with him? I said; Yes. - 015 *1J1 J^j U JUi Ol ^-y JU
^ J* * : :
So he went back to him and said: - ^'^^ ,^| ^^

^| fa
O Messenger of Allah, was there J
- '
someone with you? For 'Abdullah n?JLJl jl!^ U ol3 Û" :J^ •*^-^ "^rj ;
told me that there was a man * ,, * .

- - -.^ . ,- -. -
with you and you were speaking t

?- ^J l^--^ r
to him. He said: "Did you see £jxp j\5 ^f : jiii ^^ .ij£p
( _riLi
him, O 'Abdullah?" He said: Yes.
'
%
, _,' ,
,
[X1V(1 lj] "* t Lj <>->

He "That was he
:
said: Jibreel; is CT -
Musnad of 'Abdullah bin al-'Abbas 4* 16 & Lyi\^\ ji <uJt Ju£ ''••*
the one who distracted me from
Comments: (Its isnad is saheeh]
2848. A similar report was - &i £^ -Jj, ^ £^ _ YAU

narrated from Ibn 'Abbas from
the Prophet (#*). ^^ 0* ^ .v j|I^ £j^ :Jli jJU
Comments: [Its isnad is stdieeh] .1'^ ^t j^lil j^ ^,LU ^Jl •
£

Cri
'Abbas Messenger of
($.) that the
Allah (^) mentioned Khadeejah. Ji
Her father wanted to give her in
marriage to him. So she made some
J_^J jt ._ JU> v „j*j U-J __ v
food and drink, and she called her 01 ^-'y, \*y) o^Sj <.^.j^- ^Sj ^g 4JJ1
father and some men of Quraish, /< .- ,-,„„:

U ^ J UUJ* C" Û ^>-
r > - .,,
UU ^^
, . - ,
4 J l
and they ate and drank until they
got drunk. Then Khadeejah said to JU^ ^4^3 l>l*lii '^3» 1^ l^j
her father: Muhammad bin
'Abdullah wants to marry me; give
,.-*,/-
^ -^~ J! :
^ ^^^L^
^^ W
* > *..-.-
l
me in marriage to him. So he gave

her in marriage to him. She put
.^1
/
l^>
„ ,
i£[ ^>
/ ; ,s
t
~ '
1/
JJl _lU
some perfume on him (her father) **J*A \y& ^-^j> -'^ *i—plj <uIUo
and dressed him in a hullah suit. . ' .V -i.- ">> ,s - - * , ,«,' i-v'n
because that is what they used to ' ^ ',

;
do for fathers. When he recovered ^ L

t>^ ^ :J^ tib- 0^3 JJ^"
from his intoxication, he looked
,*JJ1 xJ- xL^J> j^rY'j :c_!li ?1JL*
and found himself wearing {J,
perfume and a hullah suit. He said: -4^ < V ^J> ! ^,1 Li £jjl $ :
J^
What happened to me? What is
this? She said: You gave me in
marriage to Muhammad bin
'Abdullah. He said: I gave you in
marriage to the orphan of Abu
Talib?! No, never! Khadeejah said:
Wouldn't you feel ashamed to look
like a fool in front of Quraish and
^
uJ
'
aU
->
"_ ^^
** ****- 0*
L
^
jU;" J !
°
r "^J
M :
C-^"'
t/ **L"
tell the people that you were
drunk? And she kept on at him

until he gave in.
Comments: [Its isnad is da'eef]
.
Musnad of 'Abdullah bin al- 'Abbas 4* 17 Jk u-uljjjt ^ <uj| ju^. V./. «
2850. It was narrated from Ibn .

v *.*- ,-' s - .
i*- ri". - * i
Abbas (*&,) that theMessenger of

Allah (jfe) mentioned Khadeejah _ ^-^ ^ îjtL* ^1 ^ jlU L^l
bint Khuwailid... And he
narrated a similar report.
>i M ^1 JA> J! 4~~ Q :_
Comments: [Its isnffrf is da'<?<?/ like - oi ^ ^Ji ...jA^ c— ^j^ .
the report above]

,*Ail £ lw4Jtj OjL^l
2851. It was narrated from Ibn -M .

'„ = >- ». > * - * ,$* -
¥An >
Abbas (i&) that a man came to -'

,
.'
the Prophet (sfe) and

have said: I j^ Û-l^Jl ?Ua* Jli : Jli ^^- ^'
to sacrifice a camel can and I -,,;: * > -
..,-f .„, s. ,
f
'
,^ „,
afford it, but I cannot find one to .

" ^ '
-
buy. The Prophet (%,) instructed UjÎ ^ t L^ ^ji Ulj k £i' j^Jlp 0)
him to buy seven sheep and
slaughter them.
Comments: [Its zs«arf is rffl'ee/]

..'-,.
C^ & ^
s
"
[TAr^ :îj] .j4^'-V

^
.,
ir
*,
11
,
'^
e
?L
^ '•^
..r-
U

It
j,yj.} :
jij
y ^ Jj- £^_ _taoY
'"',.' ^
'Abbas (&) that the Prophet {%)
mentioned the Dajjal and said: "He
;'/
j* il
_
-fj>~ ^ ^^ (nr /^ 0^
.
^
>„>
is one eyed, white with a pinkish

£f ^ ^j, ^ ^ iJ( ^ >
complexion and a head like a s
, ^
-- *
'
/'.
K^ .
^
t
hooded snake. The one who most JL5" <.L)U^ jj>l > )f
:Jl* *. Jli- ill
resembles him is 'Abdul-' Uzza bin >, *»!. *.- .*,,., >,\\ t\,'.* f \.
Qatan. The ones who follow him ^ ^

^ -
, - .
'
are the doomed ones, for your

J^-j ^ ^^ ^ ^ÛjJl iji* Û k^L*
Lord, may He be glorified and
^
'. '
? -
exalted, is not one eyed."

LY UA :
tr
lj]
"'^^
Comments: [Saheeh because of î ^^ ^ iJu^ l0j_iJ ^»^? '-TH./**
corroborating evidence] "
"
<
1
U I
-Jjjj
2853. Tawoos said: We asked Ibn ijijpi -L*j j£j ^° li^ Liop- -TAor
'Abbas (^) about sitting on the
heels with the feet upright, and he ^'L
y) ,J.j^ '-tyfjr I?} ^'if^ ;
said: This is the Sunnah. We said:

We think it is difficult for a man. Ibn
'Abbas said:
Prophet (&s).
It is the Sunnah of your "
:Jlii ^^^ '' ^ t^^J Ji ^^
'*-'-•
-.
Musnad of 'Abdullah bin al-' Abbas & 18 Jfe. ^liiJI ^ 4Jj1 die, JU«J>
Comments:
Muslim
[Its
(536)]
isnad is saheeh, ..-. ,
tU^
^ >.^\
4
*
:
^
X-'
:
^ 'n- ^'i.
•^Jl ^
[YAOO ;^1] .^
.(on) :* t£*ew »jU_-I :*u_ji;
2854. Tbn 'Abbas (&) said: I never

knew the Messenger of Allah ($&)
^\ : j^ J^ ^ ^j £j^ _ YAoi
j tf ; i(
to seek out any day to fast, seeking ^ y. 5^ -^ o^-r^ 1 : <-^ ^>r If)
lis virtue over other davs, except *
*i- i- 'i i- i
5 - -•-/'?;- -
this day, the day of 'Ashoora', or '

"" y '
\
the month of Ramadan. ^J^ t^ s'fî ^\S ^ ^ J>^j
Comments: '•-
^ U
Bukhari
[Its
(2006)
isnod is saheeh, al-
and Muslim r
[WA
'vji
r
;îj] .jLl^ ^J,

lU
'
,„•£
- ûlÛ ^Lii
(1132)] }!
.(UTT) :
f
: i(W0 :£ ^^^ «t-! : ~>«;
2855. It was narrated that Tawoos î u^L| ijL^j ^ ^^ \£j±. -YAoa

said: I saw Tbn 'Abbas (ife) sitting '
^
, , - - -
> . „i (
on the balls of his feet (when his :JU u^JJ^ ^) J-

^
'J- <•
fi'r^
feet were spread out) and I said:
The people claim that this is
tCe jj
,
'
^
Jj,
_
& ^
J^ ''-',".,. ^
difficult. He said: It is the Sunnah of -jL*>Jl ^ ^\ ^-llJI îj;' I_u
your Prophet (^).

[YAor : îj] .^ ijcj iL: ^ :jii
Comments: [A saheeh hadeeth]
2856. It was narrated that Ibn ^Jl lÎi- :

^ j^ il^ LiJb- -YAM
'Abbas (4») said; The Messenger of
Allah (&§) only forbade garments
that are completely made of silk.
^^
^ UJI
t „
:Jli
-
'-
^
,
-^
,
^
j_ .
^1
s*^
-J.
„.*
<,
1
J^
:
ff>
yl
,
Comments: [Its j'snorf is Sflfteeft] ,* - - .

>'
u
*
.;,. - ^. fH '
(
»
[YAav :îj .uvl :«-lj]
2857. It was narrated from Sa'eed .

j^ -^ ^, ^^ . * - î^ -ya«v
bin Jubair and Tkrimah the freed , .
-
' '
^ ^ .
slave of Ibn 'Abbas that Ibn 'Abbas "^J^J J^r J> -^y- j* wil^ ^^ I
(4o) said: The Messenger of Allah

Musnad of 'Abdullah bin al-'Abbas & 19 4, u*ti»]l l* *in
(Sig) only forbade garments that are

completely made of silk.
UJj :JU ^^ ^1 ji- i^tZ- y\ J'r
Comments: [A saheeh hadceth] .^JJjJl *->fl\ j* ^ <Ul u^3 Ji^

'Abbas (&) that the Messenger of
^ U^l JU : Jlj'Jl jl£
' ^
t&i- -YAoA
^
'
t s ,
^^ ^
s ^ a
Allah (&;) said: "Jibreel taught me y. J. 1/ ^J*"^ y-

one mode of recitation {harj)
asked for another one, and I kept
and I
:ju ^
.,..,'
Jjl J^j
' ,
^ ^ J,\
'-'/"'
^ /&.
'.:
asking for more and he gave me Jj^ j^J <.<>îy ^J^ ^ Jjj^- J;.^"
r
more, until
modes
said:
it ended with seven
of recitation,"
These modes of recitation
only affect the recitation, they do
Az-Zuhri
^ u
J,H\ J^
'
.,.«'.,
,
"-
^J\^ y±& ^\
-iy^l
. .
,.
,--:,:
;ii UJjj
. .,
> -.
:jiJJI JU
-'
>> -»f
not change anything with regard [ ^ J - s^ - -

<- rTO - - ^
to halal and Iwram. .[TWo : *îj]
Comments: [Its isnarf is saheeh, al-
Bukhari (3219) and Muslim :

r
<<™^> c Cf~ : l
'
"^ :
C--^"
(819)] .(AH)
2859.lt was narrated that Ibn JJ\'^\ LT^-1 :JlVî jl£ £:U -YAfl*
'Abbas (<&) said: The Messenger "'*'.',.''•
of Allah (#r) said:"Some poetry u- ^- ^ J- ^& J* ^^ i*
^
1
^ ^
l
is wisdom and some eloquence is -

y .^ J,, ^ ,j^
magic."
^^ \
'
- '
i
Comments: {Saheeh because of

:
CT^ ] M '^ d
£
corroborating evidence] .{r*iA :J^\j ,X IX t
2860. It was narrated that Ibn ^, £jj£. :Jlj^Jl jl* lli-U- -TAV
-..'*.,
'Abbas (&) said: The Messenger of
Allah (jfe) said: "Divide wealth
among those who are entitled to
^
j^
V*
\^_A\t
1
? 'H
:£&
1
^
Jji
yji
J^3 JU
, -
^'
.
:
^
Jli
,
/
shares of inheritance according to
thebook of Allah, may He be ^ ^1
#
'
^& ^ o* ^ <>' ^
1
„„
1
^^ ^ j^ '
blessed and exalted, and whatever *r j.^:" >
,
^ J^:
f
is left after dividing it goes to the < ^J - ' ^
nearest male relative." .[Tâv :a^-1;]
Musnad of 'Abdullah bin al-' Abbas ^ 20 Jfe.
Ly,\jjA\ ^ <uil jjt XVn't {
Comments:
Muslim
[Its
(1615)]
isnad is saheeh. MlU
(m \, ° )
^^ ^ ,)L!, ,
.
i
2861.
'Abbas
It
said: The Messenger

(sib)
^ -
^ ^-
s
.
^^^
'
_ TM>
of Allah (jgg) was shrouded in ^ j*- *,*-^? ^ tj*-£>Jl ^ i
t
JG ^1 ^"1
two white garments and a red .-.* .'

^ f M
;
, ,- . 1> -,.; '
6 ,
garment. -
J - ^ ^ ^~ y
Comments: [Hasan; this is a rffl'cp/"
.[T\Ai :
Îj .î ^j, 'jj-^j
isnad]
2862. It was narrated that Ibn yjJ> I'jJ.} :<J\yJ) xs- &Jb- -YA"\Y
'Abbas (4*) one of you
said:
were to give his land to his
If
brother (to use for free), that is

^^
i]
s ,
y*' 4^™'
,
l^yj iui liail

.-
^ ^>
^
, f
jV
0?
1
:Jli
^
belter for him than taking such :,-..
, -, '.>t .-.
_ ,
and such in return for it, a specific -(J^ iCs^ '--^J '^ ^r^ -^^ ^ 1^
amount. -*'-
Y--\\ -'- r- ,a
i V V .
Comments: [Its isnad is saheeh, >-" t > ,%•
Muslim (1550)]
.iiiUJI :
j'^^l jUl_
2863.
'Abbas
It
(Jfc)
was narrated
The Messenger
said:
that Ibn
of
^ j^ ^f .^, ^
\
_ YAnr ^
Allah (#5) continued 'Umrah on
to " ^
^f-
1
a* u^jj^" J* '4^
:
.j" ?* ,>!'
1 i
theHfli/itefflflHi/'or^wnluntilhe - £ V /^ u ^ ^ 3 j,,
,<
died, and Abu Bakr (did the same) '
7. '
",fi
^^
-
until he died, and 'Umar and Jj'j <.^LU5 jUipj ^j t JL .
Comments: [Its isnarf is tfa'a/because of the weakness of Laith bin Abu Sulaim]
2864. Aswad bin 'Amir narrated
something similar with his isnad.
.,^L
"'
'.VS ^^
'"
*""
Vyl\ t&U -YA"U
Comments: [Its isnad is da'eef like

.^L~5 ^j^j> <oLÎ :^>«'
the previous report]
2865. It was narrated that Ibn J

j* ji^ IJÎ : Jl^l JLi- ilia?- -YAlo
'Abbas (Jt.) said: The Messenger of
Allah (3^) said: "There should be JLiÛî^î^ ^J^ ^ lÛ-
neither harming nor reciprocating
,
Musnad of 'Abdullah bin al-' Abbas & 21 & ^lijl ^ <uj1 4!^ .'i '/..;.
harm, A man has the right to put

something on his neighbour's wall,
0»:-i[ Nj 3> ^» :^ Jdl J^ ;
and the thoroughfare should be Lli J^;

seven cubits (wide)."
t;j U-
''
iÛ-
" J
"'
j|
^
L^JJ,
"
"
'
„- / " „ /
Comments: [Hasan, because Jabir C 7 J

C J - -*^ -
bin Yazeed al-Ju'fi is d(? '<?£_/]
2866. 'Ata' narrated that he heard fj^f ijlj^l jui- Uil^ -YAT\
>J\
"' J
Ibn 'Abbas (^) say: If one of you ...
a ^ ,.
,
could manage not to go out on the ^r^ ^' <^-" *'' ^^ ^S?* 11 :
£^
day of
thing, let
al-Fitr until
him do so.
he eats some-
He ['Ata'] said:
^ ^j ^
a
, '
r \
^ ^ -^>
oo
s
(
, .^
I never omitted to eat before going
out since I heard that from Ibn
«J'
^ jU* : J^ -J*^ ''^h. J^ J*^'
j^ Jlji. c-i-*-i jL. i.}jLt-i ji jlj p.'

1
'Abbas. I eat a little from the edge

of the pastry or drink some milk or jl iii'S'l ~*hj^\ *J^ ^ 'liTi i^-ll*
V
water. I
was the reason

heard him say,
[the narrator] said:
for that?
I think he narrated
He
What
said: I
'*„
Jj >-
: Jij ^
-,*
I"***
^1
:
',«
^
^
' iUI
j^|
•
^^
^
ol
.-
"
:
*
jij
~>^
?|j^
. ;
itfrom the Prophet (jig): They did ^ s «t.,

'
sT - .', •
not go out until late morning, so ^^wiJl xZ j^ J^>^ V l>L5'
they said: We should eat so that we

_
£^ - w: sfo -^ .
^ ^ .
will not have to hasten in our

prayer. .^^ olî :^>«-
Comments: [Its ('sum/ is srj/iee/;]
2867.
'Abbas
It
(4s)
said: The Messenger
^ ^y£\ -",'.-
\-'j±\ : jf-'Ji & Gij^ -yaiv
-
of Allah (#,) said: "Hasten to do 6^ !
J^.| * OH !
i />) >i -J^^
Ha;; - i.e., the obligatory Way;
none of you knows what
-
may
for ^^^^^l^^y
\ ,
^.
happen to him." ^( Jj--.j j^ ; J^ ^^ o^ ^ l

Jrr~
Comments: [A hasan hadeeth; this is oli Li ill jJL' LAJl JHJA^,» ".£<-:
a aa eefisnad] '
, 4
2868. It was narrated that Ibn Uii fijb^ ^li'j^ 1

V- ^^" -rA"\A
'
'Abbas (&) The Prophet (3&O

said: ". * % >
, ,-} ' ,.
said to his Companions when they ^ ^ <

Sâ}] ^' J* 'r^ ^ l
^
1
Musnad of 'Abdullah bin al-' Abbas \& 22 4* («U*Jl ijj *it\ die ' '
;
- -
wanted to enter Makkah during his

'umrah after al-Hudaibiyah:
"Tomorrow your people will be
^
j&
a 1
,^JJ,
"* ^
f
j
4^
^
,
Jli
, ,
Jy-j
:Jli
, ,
^
tî
watching you, so show them your , ^ <-".>,- -
^
t
strength." When they entered the 4

r^J^ ,J ^ f^> :
^rd^ 1
mosque, they touched the Corner,

(j î i^jji ijU; l^
:
«|^ 'Ayj&
then they trotted as did the Prophet _ , >
(*fe) with them, until they reached ,_r^ '[•-fr*-* ^5 ^'^ l

J-^J p-' ^s^
the Yemeni Corner, then they
walked until they reached the Black ^ j ^
^ ^ / ^y
^j' ,: :
\.
^, r
*'
Corner. He did that three times, "^ 1

y» ^^ ^J^> J*** tJ^S'1 ^^Jl
then walked for four (circuits). rvw --vi '"- **
ITTT* :a^-IjJ ./yjlH Ljr
^> *j"
Comments: [Its isnad is qawi] *
2869.
'Abbas
('-$*,)said: The Messenger of
^] .jj ^ fe £- „ YA ^
Allah (#5) took one-fifth (khumus) ]/- J^ 1
^! ^^ :^" jA J^'i
of buried treasure. -,,; .*, .. > '> > . . ...
Comments: [Sa/iee/i because of , ,

."
,/ ' _
" s >
corroborating evidence] .^^^-^jJI j^yl ^ ^S ^' ^^j ^r-^
.[Yav. :^|]
ij^Lî j i»j^p ^p iiLu SjIjj u^jj TV^"-" :

W/U '
2870. And the Messenger of .

.,:
'..i-m i'*'*,
-
-'--i V» s
.- v*w
Allah (&;) ruled that one-fifth be JS ^-
, ,
-
^
,
taken from buried treasure. JjJ-j _ ^* : £.u- Ji ^l Jlij _ r^}j

_ i
Comments: [Saheeh because of .[TAI^ ^.g.îijl jlS^Jl j^Jli

L
:
corroborating evidence; see the -
previous reportl .*UU îj tej jj ^^ :£,^-

2871.
'Abbas
said: The Messenger of
(v$i,)
^ - J£. j,^, -
^ £^ _ YAV >
Allah (^ge) said: "No man should be j* ^^ if J^ ^! &^- ^

1 :
under the same cover as another =,, *, >. -..: -.,: |S - .. , ;, >
man and no woman (should be '
"r * v^ V -
under the same cover) as another Si^Jt Vj ^J^^l J^^' ^^ "V" :^

woman.
.[TVW :«-1j] .islUJl
Comments: [A sfl/itv/i /iuJeef/7]
L-
' o
Musnad of 'Abdullah bin al-'Abbas * 23 & ^l^jt ^ *itl jOt jxj.
2872. It was narrated from *.-.-
'Ikrimah in a /m,™/ report.

"** (^
. ;-
:
^^ \ -,,:
: ^l
,.,
^ JU
>.. -,
-
-YavI
Comments: [A J* $^~? 0* u* °&^-j 1S3J.I

L
saheeh hadeeth] %
Cr-*~

JJI^] V^\ :Jlj"Jl jlp £jb- -YAvr
'Abbas (i&) said: It was said to the
Prophet (%) when he had finished <j»£i
'-.'/',
^ y> '^>U jt* '4U-. >
at Badr; You should pursue the ^
^ ^ t? ^ ^ C^ J=?
'-
s
caravan, for there is nothing to

''
:JU
prevent you capturing it. al-
'Abbas, who was among the
:JLi .^
ilSti
>*„,
1^ ^
^j|
- "-,
^^ %
t
^
prisoners in his chains, called out 'C
:
^^ J* ^' >*3 >^Ji
to him: You will never be able to do
The Prophet
^ 'jJ «?1J»
,'
-^s *!ll £ JUi lii
that. (&$) said to him: .,; ,, , 'v X
"Why not?" He said: Because Allah &*•>
'Jî^ ^j & ^'
^ ^
\S-^-[
promised you one of the two '
[Y#TT .
,
u
groups, and He has given you
_
c }
what He promised you.
Comments:
.^l>î \^
[Narration of Simak from Ikrimah,
^^ ^ i)i_ •
^
it is disturbed]
2874. It was narrated

'Abbas (^) said: Ma'iz was
that Ibn jj -| (
I
^1 : j,^,
'
& ^ _ TAV1
^
brought to the Prophet (^g) and
he confessed to him twice, and he
said: "Take him away." Then he
said: "Bring him back." And he
^ ^ ^ ^^
»>*'
'^ ^ «*
a*
,
l
'
J^-
1^1"
y. -h^ J* iJU~.
:JUi
^ f
t
.
^^
j^
^^
^
confessed twice more, until he -.,-.' ^
f^
--.( s,
CJ J
,-,, - >,
^> ^>
,
had confessed four times. Then

4 Li
"*^"
the Prophet (^) said: "Take him :$& ^J| ol J
s
*> \JJ>1\* J Lil 4
away and stone him." '

"
.rU'T ;*^l,] tiJiLWi

Comments: [Its isnad is hasan] c *
oU ^>" :

'Abbas (4) said: At the time of
that Ibn
J. ^ l£Li : JI^Jl
'
A^ l£U- -YAYo
the Messenger of Allah $g) and :
^^ $ J* ^
Û u
*J* *
-
-^ J?
1
Abu Bakr, and for

Umar's caliphate, the threefold
two years of
&m
"...
j^ ^
fj Jj, j^ j^, ^
, \
^
g
fa/017 was counted as one. Then lyUaiJl

^ î y-jU ^ jlSLlj
-
Musnad of 'Abdullah bin al-'Abbas & 24 4° ^1^*11 & *i»1 4^ JO^*
'Umar (^,) said: The people have =

,,, - ;r ,. .
a
:•,. '-r
begun to be nasty in a matter in -^ '
, ,
which they should be careful and «J If) cJLS ^1

-
^ I^JcI-t jJ \>l!jl
deliberate. Now we
should take
., j.Lp iLAÛ -(^-fJ^ atl-jial ^L* <-eljl
them at their word. And he did
that [i.e., counted the threefold .[Yâv :^>-Ij]
tfl/i?fl as three]. Ml , v . ...

Comments: [Its isnmf is saheeh, Muslim (1472]
2876. It was narrated that '^3, £^ .j^ ^j, £ £fc _ TAVn

Sadaqah ad-Dimashqi said: A man ^ f
'
^
came to Ibn 'Abbas and asked him ^-^ ^ 'f^ ^1 ^ ^J^ ^1
about fasting. He said: The
^ lY'V;""^ ;JU uiilll
Messenger of Allah used to (#5) ^ '
,
-
.
^^
say: "One of the best kinds of Jjl d^'] J>\5 :jui VpUJJI ^ lili:
the fast of my brother

^ fW r^
fasting is ; , _, ,
, .; ,' = '- *
Dnwood. He used to fast one day

1
J^ ^ 4»
1 1 : Jj*. %S
and not fast the next day." -"^V: 7^) ^}i M ^ ^ <-SjlS
Comments: [Its z'snad is da'eefjiddnn]

The Messenger of
that Ibn
%
.^ ^^ ^ . - _^ ^ _ TAVy
'Abbas (4) said:
Allah (*£), Abu Bakr, 'Umar and
'Uthman continued 'Urnrah on to
<*^
!..?>-
,
-<J^
", .
^^ ^ j*
,
t~
'o-jU» j*
^
,
^
the Hfl;;' [tamaf fw or 9; ran]; the first ^ . .- >-
;-.-*->
»;-
-*
^
f h ', ,
^
one to forbid it was Mu'awiyah. .[TTTi :
£rL>l .£jUi l£* ^ <y J)l}
Comments: [Its isnad is rfo'ee/

because of the weakness of Laith
^|
-
^ ^J ~
^^ ^^ -
lî :«j>^
v-'
"
bin Abu Sulaim]
''
-
2878. It was narrated that Ibn *J^ lii?- :joT JJ^ ViiJL>- -TAVA
y_
'Abbas The Prophet ($5)
(4*) said:
wanted to do wudoo' from a î 1
^ f^ ^ 'V j^ J/** 6^
waterskin, and it was said to him -,-f ,
'.,;' .«- ., -
f
• - ,- u
that it was made from the skin of ', ^" '
-
/" ^ '
\
an animal that had died naturally. <>\ :i) J-ii ^ U>î

ljLL, jl $fe ^lli
j
He said: "Tanning takes away its , . ,

,t ,>.
,, r * , \, - -
r ;, , ]
.... ,
filth, abomination or impurity.

„ . ., i*^>; ^.1
^ ......
<xlj- <^j*X! 4pl,i» : Jus 1,4^
-
3
Comments: [Hasan] -^ uv ^'j^ -"^ j'

|
.i5Lfr>- AJ t-Lfc>Jl ^1 ^> (JU j^l nil- ^J i-,^^ -2^>*"

, '
Musnad of 'Abdullah bin al-' Abbas 4 25 >& l>m\1*}\ ^ <ui\ jJii. JJuL.«
2879. Sa'eed bin

thathe heard Ibn 'Abbas (4*) say:
Jubair narrated ^^
, t
^
,,
.
,
^ ..
^^
, |
_ Ym
The Messenger of Allah (#g) put udJ^^ '-^ p^ ^ 0L2^ J>
«JJl SS
his hand between my shoulders \ >, ,*-*.,-..>*;
* "^
.- * > . '
and said: "O Allah, give him

:J ^-
f- ^ CT" ^
\f*
understanding of the religion and JU j\ -^Jc$ ^ *i< jig jJUt Jj-^j y«-i«
^ ^^1" :JUi_^>
:
teach him the meaning of Our'an," , >.*-;,- - -

*
r
Lomments:
f rTt
[Its isnad is tjau'i,
. .
al- ,
Bukhari (143) and Muslim .[mv :^lj ."J-j&l ilU)

(2477)]
.'Ji/tJI *»!*»» :iiJ jj-b (TiVV) :
^
4 (\iT) :
£ i^y "M '
fttj*"
2880. It was narrated that Ibn lijui- \V}\ /J £&*- -TAA*

*Jjt'j i J^>H
(4=) said:
Allah (£fe) sacrificed one hundred '^ ^ if. Lr^*^ ^ if. ^^ if
camels during Hajj, of which he .«-.., _ ° >,:,
slaughtered sixty with his own * ' - '^ \ / ^ I
~
hand and ordered

slaughtered. Then he took
that the rest
a piece
be a5U «J1 ^ #r. Jjl J^3 ^ ^ :
,t, - ,, „,- .
s _,
^ r
.. ..
from each camel and they were put

L
^^ -^ J ' ^^ ;
- -; -^ l
^
in a pot, and he ate from it and drank >-_XJ*i ikû £jC '•*» JuM j C-> ^*xlS
J£ i,
And on the day of al-

from its broth.
Hudaibiyah he slaughtered seventy, j^J
.
l
^ ^ ^J ^
__
__ ^ „
J51
, f,
*
L
^ l*:
among which was the camel of Abu

Jahl. When the camels were
t
J^ /'
^1
'
Ji^- l^J .^ £JjLAJI
' '
f>;
„^,
^ ^^
,
prevented from reaching the Ka'bah, ^ *i-^ 0M ° / O <•

4-P 1 &*
they groaned as if groaning for their
offspring.
[T*V<\-Û
C^
UW'J
' ^*-
jl ^
°
Comments: [Its isnad is da'eef .y. -^*^> »- ^ g] "-ir*-* oL-i : 7y.j^>

because Muhammad bin Abdur- bi^l i
„^ û t Jj J -> -^^ Jiju.
'
Rahman bin Abu Laila is da'cc/]
2881. It was narrated that' Ali(-fe) _ ^lU H j^

:
:^>\y*l\ llijii- -TAA^
;
J>\
said: The Messenger of Allah (j^)
brought one hundred camels... ^ t s
^ ^*^
a
i^ - £'>) l^
1
ur^-
And he mentioned a similar
hadeeth.
Comments: [Its isnad is dure/ like

.,.^ Û 5^ Jjl J^3 JU, :J'i
^
[3<^r : «jî_j] .s^j ^5j^
_nijL_5 _irJoJ3 1 oil:: j : njjM

Musnad of 'Abdullah bin al-' Abbas <& 26 & ^liiil ^ «Jul .lit oiiui
2882. It was narrated from Ibn •, - -r *° -•- 1-1-, -

yA i V
'Abbas (&) that the Messenger of ^ v r ^ .*~-
Allah (^k) set out during the year ji-

'.
<,JjUwl] ^ jlI>^ ^ "-^ j^!
of the conquest on the tenth of . * ./ . *. ,., . , , »;
Ramadan, and when he halted in ^ '-^

'
' " ^ ; — ^ 'sFj-V
Marraz-Zahran... ?£\\ Û £>- ^ Jj| J_^ jl :
^£*
Comments: [A saheeh hadeeth, apart *- v :
i*i
: [''- • '
•
' - 1-1
from the words Marraz-Zahran J
' ^
'
2883. It was narrated from Ibn ^ %1m ^1) :sl ^° Â; t&i -YAAr
'Abbas
in Makkah
(Jfe) that the Prophet stayed
days in
for seventeen
^ ^
i* 'ui^-^ 1
^ a* 4^
,, ,
^ , ;
:
^
the year of the conquest during
which he prayed two rak'ahs.
fi\ #§ ^1 M
~;
:
^
-
^l
v _-
^ ^Ju
Abun-Nadr said: Shortening (the tjî °j-^ Cr* £^1 f^ *î
prayers), praying
Comments: [A
is a da 'eef isnad]
two
so/weft
rak'ahs.
hadeeth; this
-tlr—^J
^ J^ ^ .^ ^^^
"
" ' '
.[Woh : I
j]
.Jii»Jl *^ i^^Jl 4UIJLP ^j ^11j^ it-ij^ jLÎ IJlAj <-£-~*~0 <^~i-^~ -pij>i>
2884. A similar report was ^ Jji j£p &;U ;^ji xJ> \£j£. -YAAi
narrated from Ibn 'Abbas
the Prophet (&*).
(^fc), from
^P :
^
^
^ ^ ^
.
^
_,„ __
: UiJl
,? >
3l
, -
Jl
Comments: [A saheeh hadeeth; this ^;-•'".,

^1 ^^r ^^ il^ ^ ^ j^-^3 5 "' :
a da'eef isnad like the previous «-'
/^ ^ ^^^ ^l ^ i^.p
is „. t
ti;
report]
2885. It was narrated from Ibn ^ II^ lili :fjl ^ ^lA: £l>- -YAAo
'Abbas in a marfoo' report that he
said: "Let her ride and offer
,
/ ^ ,
^ tUJJs ^ J>"
_ -
_
y^1 ^
^,,
1
^^
,.
^ . ,
expiation for her vow."
Comments: [A hasari hadeeth; this is

: J li ^l
rv ,
&\
„ ,
^^ * ^ ,. s >>t-
,
J,\
jl iwj;i
. L-,
a da eef isnad] C? J ^T " J -- ^
Musnad of 'Abdullah bin al-'Abbas Jfc, 27 JU L>iill«JI ^jj <Ujl JjX. , 1 li'u it
2886. It was narrated from Ibn l>! :

v l^Jl y_ i;3 £& -YAA1
'Abbas (JSb) Messenger of
that the
Allah (5^) passed judgement on
the basis of a witness and an oath.

Muslim (1712)]
2887. It was narrated that Abu ^f J\ J> ÛJI &JU- -YAAY

j! JÛ
Ghafatan said: I entered upon Ibn
'Abbas (&) and found him doing
wudao'. He rinsed his mouth and
nose, then he said: The Messenger
of Allah (^5) said: "Twice - or :JU ^ ^
r» f°
twice thoroughly - or three
times."
j£\ j\ _ j£Jl» :#5 ill J^; JLi
Comments: [Its isnad is qawi]
2888, Maymoon bin Mihran -YAAA

^jLiJVl <JUl J4* ^ JlIj^ L^JLi-
narrated that he heard Ibn 'Abbas
The Messenger of Allah
(4>) say:
(ij)was treated with cupping ,*- - ., - , >*( . ' 1-" ' ' - '"
when he was in ihram.
Comments: [Its isnad is saheeh] •
f/^
ytj $£ *Ul J^j ^>1 :J>^
2889. It was narrated that Abu
'Ulwan said: I heard Ibn 'Abbas (»&>)

say: Fifty prayers were enjoined
upon your Prophet (3^), then he *
' ' ' • - -.,. - • i*1 ' ' - ' * ' t.
asked his Lord, may He be glorified

and exalted, and He made them five.
Comments: [Saheeh because of
iL—l lJu*j 'o^tt^ fir*-^ '
Ty.j^
corroborating evidence; this is a
da'eef isnad]
2890. It was narrated that

'Abdullah bin 'Usm said: I heard
Ibn 'Abbas (Jfc>) say; Your Prophet j :JLS -Ja* _j> <JJ1 Jui- jf- ^Jj^
--
Musnad of 'Abdullah bin al-' Abbas ^ 28 4* y*U»H <ji *ii1 JLJt
was
(*g) enjoined to
oravers. then he asked his Lord,
prayers, Lord.
offer fifty
J^~ ^
, „
-
;
,,,.. .u* ,i
r
5
^ >' :
^ ^^» », s . ..
y)
may He be glorified and exalted,
and He made them five prayers.
jj^ ^j j^ ^ ^ jfj t ;SU

corroborating evidence, like the
<iU5 iejJ
previous report] " Cr^ {^.j™

'Abbas (4*0 said: Allah, may He
that Ibn
J^ _
-_
gfe .
^ - ^| ^
' ,.
_ TAM
be glorified and exalted, enjoined

^* #
:
<-^ <j*^f y. ]
if <-^^ yj
'^
*JJl a!*
^
prayer upon your Prophet (afc), V: '
^ '*.
-y
fifty prayers. Then he asked his ^ ~ ;
cr- ^ ^ fa t^^
Lord, may He be glorified and 141*^ <-"^3 "if
\'j JL—^ ^^Li o^-r-^
exalted, and He made them five
^^ r^
- .
prayers. * ~-
Comments: [Saheeh because of .<i!_s t <^jj £~>w '-txjU

corroborating evidence, like the
previous report]
2892.
'Abbas
(JSfc) said: The Messenger
J .
-LP
..
i-fc
,
:
fi &
...
^ LiJb-
*
*
-YA^r
^'
-*
•
of Allah ($^) used to teach us the If j?"') x

y\
y} LjL>-
&-**- '-4^ if. if^) x
tashahhud as he would teach us a

JP : 015 :Jli ^^ 0?' *>* 'i/j ^
soorah
Comments:
from the Qur'an.
Muslim
[Its
(403)]
rsnarf is sate^, 'J-^' ^^ ^ ^^^ .[mo
t 1
iîj] .oTîi
^
'Abbas {$>) said: The Messenger of

Allah (igs) said: I was commanded ^f J>) if <-tsy^ if -o^^-\ i
<J) If
to use the siwak until I feared that '--. .' ,.' * .
f
.,, :.. '
, . -..V -.
revelation would be sent to me '

- ~
concerning it." ,[YUo i*^] .njj ^Jl ^^' jl c~ii
Comments: [Hasutt because of
corroborating evidence; this is a ^" J
Li-A
M Ij-*j
"^ u-*- {Hj**
da'ecf isnad] ^^ ^j-^j kJ^$>« (^-r*1^ lSj~*?' 1 • j -j'
2894. It was narrated from Ibn '• ^- -j :•

^~-
£^ _ TMt —
'Abbas (&) that the Prophet (jfe) ^ r
^ ^
^ Û^ ^ ijl>i £^- :Vb jj>il

Musnad of 'Abdullah bin al-'Abbas & 29 * ^1^1 Crf **" «4* 'ii*-
said: "Good dreams

seventy parts of Prophethood."
Comments: [Saheeh because
are one of the
of j*
:
-
JU
;
^
^ ^^^ a
Jt^- J* *'A UJlSJl C}^"

. *,
^'
.
^
,
^ :. t-
corroborating evidence
[y t y ^ : ^ ,
] ., ;^|
.^^Ljbj o^* ^ ~>j^- j> ît»— *^_>j ^x^ - ry*"" 1

1
•
F~-f**
2895. It was narrated from Ibn r

^ £^ .'-, - ^j £^ _ YA 4,
Allah (s&i) said between the two
prostrations in prayer at night:
^ J* '^ J^r*^ ^ .- *
>*&\ y}
"My Lord, forgive me, have mercy d J" t^ 2^ L^

jl y-&
on me, raise me in status, grant me ,'n>
* j~ Jii <Li 'j jl :
u*&
provision and guide me." Then he .- .:-**,,
...
*^
<•
, .
^ ** ^'
would prostrate.
: l
»** •/
<jf
Comments: [Its isnad is hasan] ^ "ui^'j ^Jj'j s^ ji
^ -;^ J,J
,[7oU :^l] .J^w
2896. It was narrated that Ibn j \\\ \£$j. : 'Si

^ ^; uj;U- -YA*l
'Abbas (&) said: The Messenger
on the day of
of Allah (jg) said ^< ^J^
t
,
1^ ^^ t
'J-
ij>^ j>
the conquest of Makkah: "This
land is sacred, for Allah has made
y- ^
-, *
ii^
'
jj,
'
j^ jj
_, .
j^
-
^
t
'
J,\
,'*
it sacred. Fighting therein was not JJ

^ iXJl l vj>~ -^ l
'** ^[ B ;
'****
^^^
}
permitted to anyone before me, > t - *,

^ ^^
f 7 J
and it was permitted to me for a f f/" ' ' <
short while. It is sacred by the -^ ^1 Jjl V*-*v f'^ J&

t ^-^- ^
decree of Allah until the Day of '* ,/- , ..
., -',
,,_ ,«., * •
Resurrection. Its game is not to be J ~ - J - ~- '
disturbed, its thorns are not to be I^j ^j t ^^. v; \ j iijj i*si'

property not to be _.',„-,„
cut, its lost
picked up except by one
is
who will
^
^1 ^ s
J^-J
^
l- :
> ^jl JUi '^
l
s
,(
.
announce it, and its grasses are .j^ -^^ • -

^j *£ -Ay\
not to be cut." Al-'Abbas said: O
sJ (B
/- ^ ^
^~ ^. '.
i
,
'>
Messenger of Allah, except idhkhir lijj 'vj jl *r J&j r°'Jr^ ^J l

S^ X' 3
(a kind of grass), for it is used for
their houses and by their

^ roV , . -j
_„ ^ ;-'j,! -M
blacksmiths. He said: "Except .orar) -«>^"

:-
(fVw= .jL-I
idhkhir. And there is no more
migration Qrijrah), but there is
Musnad of 'Abdullah bin al-' Abbas 4 30 Jfe. )J«ljjJt jj All) .
yi/wrf and intention, and if you are

asked to mobilise, then mobilise."
Comments: [Its \snad is saheeh,
Muslim (1353)]
2897. Malik bin Sa'd at-Tujeebi

{As) say: I heard the Messenger of
Allah (^gK.) say: "Jibreel came to me
and said: O Muhammad, Allah,
has cursed alcohol, the one who
y- ill jl t ju^. li :Jlii JUl
one for whom it is (..Lij^r
I
presses it, the

pressed, the one who drinks it, the
one who carries it, the one to
whom it is carried, the one who
buys it, the one who sells it, the one •"
^ ;
--
'-
*j il4^ ^'j 1 tiji-H^j tÛj
who pours it and the one for whom
it is poured." —
.j =- jb_-l l-L*j io^' t^>^p '.
ry>jj*j
Comments; [Saheeh because of

corroborating evidence]

£j^- ^^^î aU jjl Kill*- -TAÂ
'Abdur-Rahman bin Wa'lah said: I
heard Ibn 'Abbas (<&) say: A man

asked the Messenger of Allah (age)
about Saba': was it a man or a
s
£* ^ <Ul r^ 5* ^s ^ j|
woman or a land? He said: "It was :JIS foj jl ^-^1 ,LP ^ t £OJ|
a man who had ten sons, six of
whom Yemen and four in
lived in
Syria. As who lived in
for those
Yemen, they were Madhhij, r' J^-ji ^ ^ t ti ^^ Jbl jp:
Kindah, al-Azd, al-Ash'ariyyoon, -^ >j y J*"
;
J^ ?^j* (•' si>'
Anmar and Himyar, and all of
them are Arabs. As
aLjJLpj t c_- _^ >*~^ ilr^~' * «3~*^
for those who t
lived in Syria, they were: Lakhm, sals"j ^--Ui :ojiUJl UU tiiljl ^4-o
Judham, 'Amilah and Ghassan.
Comments: [Its isnad is hascm]
iifUj fl-i^-j ^M, :£ULiJl Ulj t L^JLT
<ob—i :
gi^
-
. ;
Musnad of 'Abdullah bin al-' Abbas & 31 & ^^11 & ^ 4^ ^^

2899.
'Abbas
It
(*&,)
was narrated
The Messenger
said:
that Ibn
^ :^^Jl
y
jl£ £\ tf:U
... ,
-1AW
of Allah (3&) was praying, and jjI
J* <-^^t if i(*£AJI
^ ^^l^Jl
two young girls came and stood ' , ,L ?,. *, ,'^ -,i .
-,.: *-
in front of him, at his head. He ^ '
pushed them aside and gestured jIp ioju ^ &U JU- j£j^ -^^
to his right and to his left. , , -, f-.f, ,->,=>- ?-
Comments: [Its isnad is /-fasfftt]

^ ""'" " "'
2900. It
'Abbas (&): The

was narrated from Ibn
name of Juwairiyah
£1^ ô*^^' *' ^^" ^ ~^'*
_. '.,,.,...,, ,* s ,
bint al-Harith, the wife of the Prophet o^P 1
^ 0? -^~ ^-^ :^>^^

;
(ml was The Messenger of

Barrah. .
&^ ^jj - ^ji, jj J .j, t
Allah (^) changed her name and ,'"',"' ; "
^ <rjj 4^^ ^>r ^ ^

= ,
called her Juwairiyah. l

v-^.
Comments: [Sa/iee/r; this is a /iflsim (

^ ;.•.,! ^ Jj| Jj^ J^J i^ 3ig
,{T ' * o ;*j-l^] ,ii^^j>- L*UL~j

'Abbas {&) said: The Messenger of
that Ibn
y lS £^ :^-> J^ /f ^ -*V^
Allah (#?} drew four lines on the :
^
JL> ^C* <_h' u^ ^^ 1^ ^^ 'if
^ U
ground and said: "Do you know &;]',>& ^ -
what this is?" They said: Allah
J " ^ ^
;
:
Jj|
'
J J
and His Messenger know best. -UJl : \j)\j «?LL* U jjjXl" :JU iJsya^
The Messenger of Allah (^) said: , - :
* < > ,. - - ,r.f >! ,~
The best of the women of the ^ j
- ^ J
r ^
people of Paradise are Khadeejah llkUj <^'^- ^ ^.J^- ^J 1 , L*l *L—

bint Khuwailid, Fatimah bint >o > _ '
Jt _
^ ^^
, ,'
^ ^J ,
^
,
^^
t o , ,
Muhammad, Maryam Tmran

bint
;J1 >^ l
and Asiyah bint Muzahim, the [y-ha -«-Ij] ljU> *j-I>

wife of Pharaoh."
C (I
«iîl
V'
eiL"-
Comments: [Its isnad is sflfiee/i] C?^* :
ff^*
2902. It was narrated from £^ .
^j j £U^- ^^ -Y^'Y
Shu' bah the freed slave of Ibn
'Abbas or Kuraib the freed slave <j* t*ill
^ jj
of Ibn 'Abbas (^) that 'Abdullah
I
Musnad of 'Abdullah bin a 1-' Abbas 4 32 & ^lijl & au\ >
bin 'Abbas (&) passed by „

'Abdullah bin al-Harith bin Abi ^^
. »
(
^ > ^^ ^ ^ „„ a ,
^1
a ,, Sf
jl ; ^ti-
Rabee'ah when he was praying
with his hair in braids, tied at the
'^ J^
„ ,
" , ,
p-
,
^ ' "
;
{
;
'
^'^
' "
t t
back. He stood over him and r^ "^ ^*y '^'jJ tlrf '^~ 'o -1 ^ 1
started undoing the braids, and - jjl ^ 3 s

ft |- ^
^^ .'
C
. ...
'Abdullah bin al-Harith let him ^/ ^/ ,

f
carry on until he had finished ^ t
l
V^~
;
p i<l^ j^ ^j Jl^ oÛJl

undoing it and then sat down. .
-,,:: >,-j, -
a .. , .
• ,„, : , r
When Ibn al-Harith finished ^

' ^ - ^ ~* C/
praying, he came to him and said: Jl : JU ?li;l cJ^Li U ^h ^£JLi iÛ
Why did you do what you did to "
J
J^t^\^ Â^^JÛ^
* , * >- > > ~ -
my head just now? He said:

heard the Messenger of Allah say:
"The likeness of the one who
I
J^ ^\ J^ ^\y
"
"
^ ^\y
* '
3 ^ ,
^
3
prays with his hair tied up at the .[TVlv '
^r\J\ J\ij5i*
hack is like one who prays with
his hands tied behind his back." '
f
t
Cr ^'
>
— ^ ' £i>*v
Comments: [A saheeh hadecth]
2903. It was narrated that Ibn >:\ £^. .^ - - >

£^ _^, r
'Abbas (&) said: I heard the ; ,
.>. *,
Messenger of Allah {^) say: "The Jt ]
Jy> ^_'J j* > j£>. j* **rfJ

likeness of the one who prays '\ > ' i » - V i
a' <. - *-
with his hair gathered and , * * ' y '
- ' '
twisted is that of one who prays *~»hj .J-^t tS^ J^ u

: J>* ^ ^JJ
with his hands tied behind his ". «.- ,*. * , .* *„, „ *,,
.«^jyS^ ^bj ^jLij ^_U! Ji^ t^î*-
back."
Comments: [A sfltof/j hadeeth; this jU I-Uj t ^^> ^j*. '-?hj^

*
is a da'eef isnad] . ,- - , , . .

'Abbas (*) that the Prophet was
.-
^ /^ ^
^1
i(
-; ,:^: s
-
^
*,*
'
-
^
,-i
s .
_ ^' £
treated with cupping in the veins jl :

r ^'^ O^
L
l l
t
^f L*'^*' l
-^ 1
^
at the sides of the neck and
between his shoulders, and he
gave the cupper his fee. If it were
,
— "^^
0^
^,
3
}Jj
•
'''J
HX
J^-l fU^Ji Jîj

J ^''-.-,
^ 1 j^sdl
!
''-,
^
"
hnram, he would not have given '
,
f
him his fee. -^l *!"i ^ ^ l
>
Comments:
is
[A
a da'eef isnad]
sa/jrc/7 ftnrfee//j; this ^^ jL^| ^^ ,^^,^^ ' ^ ±c
'^ U
usnad of 'Abdullah bin al-' Abbas Jfc 33 4* ^LjuJI ^>j <ojI Ju£ JLuli
905. It was narrated that Ibn r * - -_.< „ -=
£ ~"'°
. , s , .
ibbas (Jf.) The Prophet (^)

said: s*' ^ ^V U ^' :
^^
sed to pray Wifr with three ^& j, ^J. j_^ ^ ^;i , j, t jU^.1
oorahs), with Sabbih isma rnbbikal- *
'--,', '
-'
¥ ^ er? V^ >^ s^ ^-Ji

s , ,
'la, Qui ya ayyuhal-kaflroon and : jis: : JG

u( HvwaUahu Ahad. % - j^ 3 <Sj^Ji £ti Ji^ j 4 j^
omments: [A L
sahech hatkrth]J r n ^ <s
— -s
.[YVY« :^1J.4jÎ
906. It was narrated from Ibn Jj^ iôi- :^li ^J ^1 1-jjU- -Y1<n
ibbas (40 that the Prophet (^5) / \ , (
^r ^ i^ ^ ^'^l^ ^ t
sed to recite in Fajr prayer on ^ 'J- "

1
riday, Alif-Lam-Meem. Tanzeel

-ooratas-Sajdah) and Halata 'alaU
-^ ^
' ''
(-£ ^ ^^
'\
^ & .
' „'.
san heenun minad-dahr (Soorat al- S*Y j 43y* ° ^>-r '.«*-^\ *'y_
j? >^ !
lSan)
:^,].i^f j^l
'
.CTVY.
omments: [A satwell hadeeth]
907. It was narrated that Ibn ^

^ j* '
^L J;
^.r- L'-Ai : ^'JU- tfJU -Y * V •
tbbas (4t.) said: I saw the Prophet

fe) prostrating with his arms oi> ^ <VW/\) .^*~3 ^ .JU^)
>read so wide that I could see the *: : ,' ,, ^ , *i, > ;- .
V r-
hiteness of his armpits. - - -
omments: [Sahech because of "^ * ' ° :
CT
lj]
'— 1 ^^ ^- ^
corroborating evidence; this
rfaee/isHarf]
is a
^ ^ J "^ C^ ^^
^ J^>M &^- t& -YVA : ->>^
tbbas (-4s,) said: 1 looked at the ,
o^
t
j"^' j* ^î ^) s
lessenger of Allah (j£) and saw

^^^
] 1
I J-
im prostrating with his
jread, and I saw the whiteness
arms
'
'
J,,
,
j^- j^ .
j^
(
: his armpits. [Y i • :
^r'j] .^[ Ûi ^03 ^j^-*
omments: [Sfl/jfe/i because of ,

-, ,.., .. ...
corroborating evidence; see the '
^
J~
^ *<-
previous report]
vbbas
It
jt> ^Ljl 1:^-1 :£^ tJ-^- -Y^*^
(^,) in a marfoo' report that
le Prophet (^w) said: "Every *^j ^^ Je 1
0* ^^ ^ tl3U^-
Musnad of 'Abdullah bin al-' Abbas 4^ 34 '-3* (jvLuJl ^J 41j1 -lit 1 1 tin 4
covenant that was made during the

Jahiliyyah, Islam only strengthens
and reaffirms it."
Comments: [A sahech hadeeth; this

is a da'eef isnad]
iLÎ II*.
'Abbas (&) that the Prophet («£)

^ ^, C I^ :£l^ :
liijU- -Y^\-
said: "Any woman who gives birth ^^ ^ ^ ^"^ < ,>* < <Ul -£*
J>. J?-*-
to her master's child becomes free
"'
; -\- .U-, ,-if.,
"
. ',,: ^ J
„ ^
afterhe dies or after he is gone. r

^^; -r
Or he may have said both. /^» :JU jl «iL. yi ji- ia£*i rî ^ L*t4--
Comments: [Hflsan; this is a da'eef .[TVo<\ : .^r,] .UL^ U4JU L^jj «*jJL'
.-JlMj-p
^H t aj jj 'îSJ t Jai>ijl «-
(Jf
"' >-^Lj-- i »—*j*-^ J U ij |Jl»_j (./,__>- '.
7%j p£

'Abbas («&) from the Prophet (#f)
that he told 'Ali to prepare some
water for ghusl for him, then he gave - '. '
: ">LLp il A-^y
him a cloak and said, "Conceal me,
and turn your back to me."

'Abbas, who attributed it to the
Prophet you differ concer-
(-^g): '"If
ning the roadway, then make it

seven cubits. And if a man's
neighbour asks him to let him
attach something to his wall, let
him do that,"
Comments: [Sahech because of

da'eef isnad]
1
Musnad of 'Abdullah bin al-' Abbas 4* 35 & <_>«U*]1 & *jl ait jjii-i
2913.
'Abbas
It
(4*)
that the Prophet of
,^
-
=
,,
^ '
^ ,
.
*^
'
^ „
_ TMr
;
Allah (^) said: "May Allah curse ^ j^ ^ t

y. jy^ j* 2^ ^ j^ 1
the one who chances the boundary .,..

f* , : ? .«- ., - : - >
markers. May Allah curse the one ^ J
' ~ '
^ * < '
who offers a sacrifice to anyone y\i <.^y>j^\ i^ > >
^ Cr* ^ J*-
1
'-'^
other than Allah. May Allah curse ,,-.,', >?, , .t -, .-. , -.- ... >':.,
the one who curses his parents. ^ ^ --^ - ^- C <-

r
May Allah curse the one who ^j ^^ ^ J- y\ ijui
J^j
tâil}
attributes himself to
than his masters.
someone other
May Allah curse Is
^
M L^
Jr^ J*
,
'
^
Û^ ; ,,~
lls I?
„, .
Ml
;
the one
off the road.
who pushes a blind man
May Allah curse the -
^ j^ ;^
- ^,
,
y\
^ t
l
'"'
JU
,
llj
>
one who commits bestiality. May ~-W fJ*

'
J-**" J^*
^
->° ^
f
0^ *¥j^
Allah curse the one who does the
Mavo ! 1 "
liStf
act of the people of Loot, may
Allah curse the one who does the .^^ ,:
&J*
act of the people of Loot'' - three
times.
Comments: [Its isnad is hasan\
2914. It was narrated that Ibn ^ji y. y\ ll'j^ : ^j4~ ^d^- -YMt
'Abbas
Allah (*fe)
(4*0 said:
said:
The Messenger of
"Cursed be the one
'
>?* ^
Y 1
J- ^ t ^ ^s
'^"^ ^^1
:JLi
-
t
, -_
who reviles his father; cursed be

^^ j! ^ t ^^p ^ îLtJl J^
the one who reviles his mother; * "',',. \ '"
'
^
'
.' , . ,
\
cursed be the one who offers a ^ 0^» :^§ <Ul Jî-j Jti :Jli
sacrifice to anyone other than Allah; ,,:.-?>?- »*( * „ . . ? .r.. «,.-<
who t -'
^ ^
cursed be the one changes the ^ ^
"
^ s
boundary markers; cursed be the i^*^ 1
f_p^ 'Jj- y> jy& iÛI ^J

one who pushes a blind man off the ? ,° ; ,. . , . f -,i . , ? >j..
road; cursed be the one who T -< ^ ** w j-
commits bestiality; cursed be the

one who does the act of the people
Jii- Jî- y, jîL <. a-.g. ^ ii ;
^
of Loot." The Messenger of Allah ^ ^> ^ ^
. ,- „
^'
* *
J
'
^ '^
- .
U
>
f>
(5i5) said it three times concerning .£}?A}\ i
homosexuality.
Comments: [Its isnad is hasan] *^>~^ * y^' ;
2?^"
2915. It was narrated from Ibn ^ oLZb iL'li- : jl^ ^'l UiJ^ -Y^ô
'Abbas (i&) that the Messenger of
Allah (^) said: "May Allah curse <"&
, .
'jf 'Jj^ ^
f
J: JS* i* ^
Musnad of 'Abdullah bin al-' Abbas ^ 36 4,. ^liiJi ^ ,ui\ ju
the one who changes the boundary -:,.'-,, ^

markers; may Allah curse the one : JU J ^^ ^^ :
y"'^ y'-
1
J*
who claims to belong to
other than his masters; may Allah
someone & (
^ ^-y,
^ ,*
-^J ^^ ^jl
*
^'»
°
,t , . -
curse the one who pushes a blind ^' *** Ir* ^' 1^ '^Jj^ 'p-
Jy y
man
the one
off the road;
who
may Allah curse
offers a sacrifice to
^'*'*'.
^ --=
^ ft, ,.j j^,
' -
-
^
.
someone other than Allah; may y> j^ '*^f; JLp iij ^ &l j.j
Allah curse the one who commits r-
^^^ - j »*
.: ,
.- ... , ,; .-, , * ,
bestiality; may Allah curse the one ^ '
^ '— J
^
who defies his parents; may Allah .l'%* L^Jij i^J
curse the one who
does the act of
the people of Loot" - he said it •*=* «^M :
£>>«"
three times.
Comments: [Its imad is jayyid]
2916.
'Abbas
It
(4*)
was narrated
Thy Messenger
said:
that Ibn ^ ; _^, -
'.' .
û ^ _ nn
of Allah ($£) said: "I have been y.
[
y<-"^Jf y- < y^r j* Jri'^-l
commanded to (pray) the two ;. {. .
^ * \
^
,/'-„;
J
-„;
ra/r flfts of Duha, but you are not ' '
y
, j
enjoined to do it. I have been ^*-^J < ^ '

'^.r .^3 t^^l u^"-
commanded to offer the sacrifice .->>.;, /'.-•"
(mfljfl) but it was not enjoined."
" LT '
^ ° :
CT
1
^ *"^ (^ *
J
lA^
Comments: [Its ipnad is da'eef] ^b- Û^ l û_i al^\ :«j Jj
2917.
'Abbas
It
(^
was narrated from
that the Prophet (#;)
Ibn ^%
^ £- ^
^
^
>
; ;
f^
j ^
said: "The sacrifice (nahr) was J* ^4^ Cs>.\ Cf <-**Jê if <
y^r if
enjoined upon me but was not .-., ' „*' / ''
it
^ -, ,
, r'. ,
enjoined upon you. I was ' ^ ^^

:
te -*
^T
commanded to (pray) the two
Duha but you were not
rak'ahs of
^
'
.^^îji ^^ i/Jj
'
<.'J$i, /.-'<'.
*
J
commanded to do so." ^ 'vr
Comments: [Its isnad is do'ee/ Like .*iLJ ^L*_i> oi bî' :«u>ii
2918. Ibn 'Abbas (4) said: I learned ^^ Li] |

;. *.
u ^^ _ MU
a verse of the Qur' an that no man has . -
r
me
ever asked about and I do not >J} 'j* 'Ji'p <j>) if <<*-?\i- jf- oCi
know whether the people knew -..;". *,'
^,^H
-.,: ./:{' lt
. -
,
about it and so did not ask me about - - *-r r' *-* r L

-
Musnad of 'Abdullah bin al-' Abbas ^ 37 •$* ^tj-all ^ *il( •
it, or they were not aware of it and

u jl°,i!l '-.» Z\ c~lip -u) : Ûi- jî
that is why they did not ask about it.
Then he started talking to us, and IÎJLpI <jjl\ Ui „ iJ Lij '4^ l _c^-"
when he stood up to leave, we ,/.' <r
^
, -
a
_ > :
t v .„
regretted that we had not asked him ' ^ 'A*- p f

l
*
I^JUJ ,Ui ,\-Ul
about it I said: I will ask him when

see him tomorrow. When the next
I
-^ ^ x'o^ jji li
,_
V^li l/jLl^
,.
_, >>t , ^., , .
^^
_ .
o t a
day came, I said: O Ibn 'Abbas, ^ ^-^ :

«
U* ^j^> "*'
^ ^.^
yesterday you said that there was a
r\j IftJJ t l-^P ?-!_
verse in the Qur'an that no man ever
asked you about, and you did not jJ jl'ît ^ ^l 01 ^l o^5j <.^ 1^
:
;i
know whether the people knew it .

--,.f °- ; ? ; * . , .
,.- ",;(,-
and so did not ask about it, or they ^ - - -

u '
"
were not aware of it. I said: Tell me ?L^J ly h-i- U ^ i Uif- 1 JL1J ,!jLi 1 '*~£J1
about it and about the verses before

it. He said: Yes. The Messenger of
i~' ,
^J> ^ ^> j*J ^ ^>-> : ^

Allah
Quraish, there
(a&) said
is
to Quraish:
no goodness
"O
in
Jj,
,
j^ ^j
'
,
^ : j^ ,^jcj
,
(T\*/\)
, ,
anyone who is worshipped instead of jr?

ti
M 'lA/ j™" L:" J-tj^. <J J ^

Allah." Quraish knew that the
Christians worship 'Eesa Ibn
Mary am, so they said: O Muhammad, '^."y C^ ^-Hr -^ lj*';
1 -^ 1
<J' J~t^
didn't you say that 'Eesa was a >*.,,.., -J,;:
s . -> .
\ •-_ .-
Prophet and one of the righteous -
slaves of Allah? Ifyou are telling the y, Ixi-j CJ j i ^-rr ]

^' (^^ îJJi
truth, then their gods are also as you * r
- ->,:; ,-!<, fi
say. Then Allah, may He be glonhcd t -J^ - - -
and exalted, revealed the words: ^ fy\ j^JU ;Jli .o^J^ UiJ 1^'
"And when the son of Maryam
(Mary) is quoted as an example [i.e. ^*J*
,y
lj
^
l ^ ^ # 4^ Qjf
*^s ,,„, ,.* . , r-"\
:
>
J^-J
- -
'Eesa (Jesus) is worshipped like their 4<^Li 1^

.
jj^ .
j^ (ov .
^^^1)
J
idols], bt'hold, your people cry aloud _ _ ^ ,
(laugh out at the example)" [a/,- £U Mj) j>^-^ -J'^ ^Jjlî U

Zukhruf 43:57]. I said: What does > >\ ,* .
-,.; , . . .,,v
n^
, ,
rjy>- >* : <-J^ '.^Sj?-f\.

yasiddoom (cry aloud) mean? He said:
Make noise. "And he ['Eesa (Jesus), -^^J 1
fV^ Jj »">LiJI *lli- 1^^= ^1 ^^
son of Maryam (Mary)J shall be a
known sign for (the coming of) the -J—^ <°^-4 ^j^ 1
Hour" [az-Zukhruf 43:61]. He said:

That is the appearance of 'Eesa Ibn
Maryam (&£i) before the Day of
Resurrection.
^
Musnad of 'Abdullah bin al-'Abbas ^ 38 4, ^LiJl ^ <uJl jlJ
Comments: [Its isnad is /vasaw]
2919. 'Abdullah bin 'Abbas («&) xS \ZjS- : Jli ^JiLl ^1 l£U -YM*
said: Whilst the Messenger of * >.
"
„„..
Allah (*fe) was sitting in the

, „
j! ^ I
a^
,, s
llio^ ^; l£U :-u^JI
:
v
.
courtyard of his house in Makkah,

'Uthman bin Maz'oon passed by
<£ ^ ^V
^/'
jjl j^- .j^ & ^ "'
\
'
. .
f s
him and smiled at the Messenger l Jj^« ^ jU^p ^ ^ it <-^4^ <^v

of Allah (jg). The Messenger of
Allah (*g) said to him: "Why
^ /
3 j^ ^'^
'
j
'^ j
^'
^ ^y
,.
J
^
"
, , ^
don't you sit down?" He said: Yes :J^ iJL; :Jli '^'r-L^ ^1" jil
(I The Messenger of Allah
will).
(#,) sat opposite him and whilst

^ Ulll* i d- j„ ,« ^fe 4JUI Jj_lj J—
he was speaking to him, the Jl !jr iL £& 5JJI J^^ J^JJ; j| JlJb^
^ ^ ^^ A ^ >^ '^'
Messenger of Allah (•£&) lifted his ,-''--/- „ - - - -
gaze up and looked at the sky for

a while. Then he lowered his gaze
and looked to the ground at his ,\.
t ^*Vl J '
j^J JU U^j J^ ^
^^
t
right. Then the Messenger of ^^ ^^ ^ ^ t
^ !
Jj-^3
Allah (jfe) shifted his position, \A- ' \>
•
' 1- >- - - - -. - r.- ;,
'
turning away from 'Uthman " "
7-'
towards the spot at which he had l
Ai 9-^*^ If-^
t
^ ^-
,
^ ^-^
.
^
lowered his gaze, and he started
shaking his head as if he was
>j V "
r -:•-.,- *-...
" -^
- : ,^r
I
trying to understand something
thatwas being said to him, whilst
Ui" ?
UiJI Jl £fe JJl Jj_V>
^
*j-^Lj 4jtJij
Ibn Maz'oon was looking on.
When he had finished and
understood what was said to him,
the Messenger of Allah (j&)
looked up at the sky as he had
done the first time, following
something with his gaze until it
disappeared in the sky. Then he
turned towards 'Uthman and sat
as he had been sitting originally.
He said: O Muhammad, I have
satand talked to you before, but I
have never seen you doing what «?llljij iJilJy :JU .JjU J U^
you did just now. He said: "What * > - , _,
**•,'--
did you see me doing?" He said:
:
^
,
^ l
^J JU "r*
o
:sl)U ^ JU
^
I
saw you lifting your gaze to the îj ,-^j^ t ^j Jj, j^ ^

,
Musnad of 'Abdullah bin al-'Abbas 4* 39 4. ÛjJt ^ <uil .
sky, then lowering it until you ;

- - : ^ * -
r
- - * > ,
'
were looking to your right. Then *
you shifted position and turned

away from me. Then you started to
^b >^^j s)-^ ^* ^ ^ '^
you were j£=cJj jLiijJ* if- CA^J -±>'jr£\ <S'i
shake your head as if
trying to understand something :J>J0 ^£J$'z ^=ij J.&U !£&

that was being said to you. He said: *,•,-;'
"Did you notice that?" 'Uthman
,
J^V^
.
^> ^ ^^ „ ,,
::jU^ Jli (v
said: Yes. The Messenger of Allah .ilUJ c_Û t J^ j

.'-- .
(sfc) said: "A messenger from Allah
came to me just now whilst you are ,
;^ ^ ^j, t ^L^j, »;Lî '.^^

sitting here." He said: A messenger
from Allah? He said: "Yes." He
.Uil
said:What did he say to you? He
said: "Verily, Allah enjoins Al-'Adl
(i.e. justice and worshipping none
but Allah Alone - Islamic
Monotheism) and Al-Ihsan [i.e. to
be patient in performing your
duties to Allah, totally for Allah's
sake and in accordance with the
Sunnah (legal ways) of the Prophet
(jjte) in a perfect manner], and
giving (help) to kith and kin (i.e. all
that Allah has ordered you to give

them, e.g., wealth, visiting, looking
after them, or any other kind of
help), and forbids Al-Fahshah' (i.e. all
evil deeds, e.g. illegal sexual acts,

disobedience of parents, polytheism,
to tell lies, to give false witness, to
kill a life without right), and Al-
Munkar (i.e. all that is prohibited by
Islamic law: polytheism of every
and every kind of evil
kind, disbelief
deeds),and Al-Baghy (i.e. all kinds of
oppression), He admonishes you,
that you may take heed" [an-Nahl
16:90]. 'Uthman said: That was
when the faith took hold in my heart
and I began to love Muhammad.
Comments: [Its isnad is da'ecf]
Musnad of 'Abdullah bin al-'Abbas 4» 40 $t ^LlmJI ,jj <dll jLlc. jJuLj*
2920. Tbn 'Abbas (&) said: The

Messenger of Allah (^) said:
"Every Prophet has a sanctuary J'ii : .j-Us- .ji\ Jii :
^4— &Jj--
and my sanctuary is Madinah. O
Allah, I declare it sacred by Your
authority. The evildoer is not to be
given sanctuary in it, its grasses are
not to be cut, its thorns are not to be
cutand its lost property is not to be
picked up except by one who will
.i nnounce it. UC 1
Comments: [Hasan because of

2921. Ibn 'Abbas (&) said: The jl* i£U :^!ji r

J
i ilil; -nn
Messenger of Allah (#j) said: "Any
man who claims to belong to some-
one other than his father or to some-
J\ J-^ J^3 ^l» :
^ aLm J^j Jli
one other than his former masters
who manumitted him, upon him be
ihe curse of Allah, the angels and all
^^ ^ J? ji -Îj ^
<So*}UJl_j dJUl aHJ Jilli jli tejJ&pl
the people until the Day of
Resurrection, and no obligatory or
nafl act of worship will be accepted
from him."
.[i^ :^g .«Jjii Nj

is a da'eef isnad]

It
JLi- 'ljIU- : Jilil 6jS- -Y^rr
(*&) said:
Allah (£fe) was forbidden all kinds
of women except those who were
believers and muhajirat (migrants).
Ni jiÎii ^Hii ^^ Jji j_^3 ^^j
Allah said: "It is not lawful for you
(to marry other) women after this,
nor to change them for other wives S^ j^ J "S(J i^ ^ fClf 2\ fe ^
even though their beauty attracts
you, except those (slaves) whom
your right hand possesses" [al-
Ahzab 33:52]. And Allah permitted

free, believing women: "and a
believing woman if she offers
f^j
<o. :^l^Nl) ^^ lî d^j
Musnad of 'Abdullah bin al-'Abbas 4* « & ^"^ C* **" 4
herself to the Prophet'' [al-Ahzab

And He forbade every
33:50].
^
-^ ^J ^ ^ ^ ^
^^ L
•
-
o(
'
:
^
^
woman who follows a religion ^ ;^" ^ y£ ^12. ii Ili jiVV
other than Islam and said: "And ,, '>\ -\ -,.:- , . ., .,* jit -.7
whosoever disbelieves in Faith, ^r ^^-^ J ^^

[i.e. in the Oneness of Allah and in £j ,^S*Jj^ c?»'. ' Z^ ^W-J^ ^ &^ fy
the other Articles of Faith i.e. ^ _,'

Jl ^^^ ^^
all ; , , _
His (Allah's) Angels, His Holy ot -^ *^» :

^>
Books, His Messengers, the Day of
Resurrection and AI-Qadar (Divine
^ ^) '
( o •
: Î^Sl 4i\^
,
^
,
Preordainments)], then fruitless is -r^

^
1
^^ ^ - > l
_
L
:
his work; and in the Hereafter he

will be among the losers" [al-
.-*^~*
..... •>
.
-gij*"
Ma'idah 5:5] and "O Prophet

(Muhammad (££))! Verily, We have
made lawful to you your wives, to
whom you have paid their Mahr
(bridal-money given by the
husband to his wife at the time of
marriage), and those (slaves) whom
your right hand possesses - whom
Allah has given to you, and the
daughters of your 'Amm (paternal
uncles) and the daughters of your
'Ammat (paternal aunts) and the
daughters of your Khai (maternal
uncles) and the daughters of your
Khatat (maternal aunts) who
migrated (from Makkah) with you,
and a believing woman if she offers
herself to the Prophet, and the
Prophet wishes to marry her - a
privilege for you only, not for the
(rest of) the believers" [al-Ahzab
33:50]. And He forbade all other
types of women apart from that.
Comments: [Its is nod is da'cef]
2923. 'Abdullah bin 'Abbas (*-) J^ &^ -^ y} &»- "^^

narrated that the Messenger of
Allah (s<k.) proposed to a woman ^ aJljI -LP ^^ :
S*-
i tej*- '
-h^' 1
of his people whose name was ^ i\"^\ cLl~ $jg JJl J>ij l)\ :
( ^^
, I
Musnad of 'Abdullah bin al-' Abbas & 42 4, ^gJl ^ <oj|jl^ .V..:.:
Sawd ah, who had a lot of children;

she had five or six children from
husband of hers who had died.
a ^.
su
,
l
^ ^^^ ^
-....--..
'°^
*.
:
^
- *
JL^' ^)*
The Messenger of Allah (%) said

tl 14] Li; }i
v^ i_U '
UJ
'
7
^
' *
, >/. «
to her:"What is keeping you from "-^ 4^' ^* *Ul J^3 L^J Jlii
marrying me?" She said: Bv Vf lit .':•-,- in — 1- in- • n-
Allah, O Prophet of Allah, what is "',
aj ,,*/. , .
keeping me from marrying you is j' <D^J\ J&j ^Jj £^| CJ-] 'jjz V t
not that you are not the dearest of

people to me, but I do not want
these children to make noise at
;,
'>
'-.
{.
(n ^> ^
-,„
^> >^
"
. .
"
'
^
;..'. .
l
:
iyi JL* Jl£. \£t :jj xjS'5 \-£

vour head morning and evening. >' ~ , , „ ^
He said: "Is anything else keeping J ^ ^ J JU "^ "-^
^ !t£jli
>
you from marrying me?" She
said:No, by Allah, The Messenger
^3 ^ 3^ S| ^' ^1^>;» :% -JJ
^ °'^ ! /
, ,'.. - .
r
^^
p
of Allah (^) said to her: "May ^3* fî JA' ^'

^ i 1
'
Allah have mercy on you; the best ^ h V
jXi ; u -( ; .
J;^
women who ever rode camels are ' ^ ^
t
^"^ ^ '
the righteous women of Quraish. si^Ji ^1 ^j j j3 ti ^j -^ :~jy*j

They are the most compassionate _ / » ,. ,",
„
towards children when they are - " -
small, and they take the best care

"^^ ^ o~>- «V^ "V ^-^ >
of their husbands' wealth."
Comments: [Hasan because of corroborating evidence]
2924. The Messenger

(*g) sat in a gathering of his
of Allah
and
UU^
^ -.-,-,
^ Jj| j^ ^ : j^ _ nn
came
to him and satin ir1^ ^MUl ^ >
Jj^>- *bli
, , s-
^',,''-
ibr eel (*y) OJi til
J
front of the Messenger of Allah

{«&;), placing his hands on the knees
j^ ^ ^ J,,' j ,, .^
"
^
"
s
of the Messenger of Allah (^). He ^' Jj^j ^ : J^ #5 Jjl J ,^3

said: O Messenger of Allah, tell me
about Islam. The Messenger of
Allah (£fe) said: "Islam is to turn
.
V
^ /m
'^/
-^L j îk
Jl
.^ :
\ >~
J " ^^r.v, U
',,-'
^rj
r
|4^
^;'
^ fSLl'jl"
^ ":-
your face towards Allah

submission); to bear witness that
there is no god but Allah alone,
(in .,,,> w,
^^
jii
^
iUi
J J ' J
H^
V
-
lifj
-'>"-.
:
N
J^
'^ J
«^3j
'
-
dJl
s «=
^1
^
'-
J
!
with no partner or associate, and to

bear witness that Muhammad is l,l ^~^ 1
-^» ^} ^lUi lilt :Jli ?ilL.(
His slave and Messenger." He said: -
If do that, will
I I have become
û.n/1 U
'
Jî
"
t Jj| J u :Jli
. a ]
E
Muslim? He said: "If you do that, (\*P'j ^^ O^r *J' ol^Nl» :Jli
.
Musnad of Abdullah bin al-'Abbas &

J
43 4* o-U*Ji C* *** ^
you will have become Muslim." He

said: O Messenger of Allah, tell me
^ ^T J ^^ ;
,
t
^^Jr
" "
o)Ul ^>"3
.
t
' '
.</!
about faith. He said: "Faith means t o)lil j£ &UAJLj t
to believe in Allah, the Last

the angels, the Book and the
Day,
^^ ^^b , . . / i,-^-ii
Ûlj *JL,
s -
^>j
•:-
Prophets; to believe in death and in ^£ ;ju « îj ^ J^ ^j;} jiiJL
^
s 0j
life after death; and to believe in
^^
/, >'-
^ *^ ^ ^
. .,
,'
, .^ _'
, . .. ,. -
Paradise, Hell, the Reckoning, and H*

the Balance; and to believe in ^ :^_ t Jj, j^- -
L : j^ „^j ^
predestination, all of it, both good ,
" . s > , , *
and bad/' He said: And if I do that, jl_^» :^ <U1 6^ Jli ?jt^[l

will I have believed? He said: "If > : ^ ^ j- ^^ ifli: Jj jUf M
you do that, you will have , , \ ]'
believed." He said: O Messenger of j^J^J ^1 J^3 ^ : <-^ -^'^ **£
^ V
Allah, tell me about ihsan. The ;
m >- i>-'-i*ii :-
Messenger of Allah (^) said: *^' -

'i
J ^
"Ihsan means to strive for the sake
^ îjjj N ^^Jl ^ ^-Li ^ ^1
of Allah as you can see Him, and
if
^ ^ ^ ^3
— J&>
f /„ - >- >
'"
--- «" v
^ °^ >
*
although you cannot see Him, He ^ '** :
sees you." He said: O Messenger of ^ jrr ^j^ ^ j £ ££

Allah, tell me, when is the Hour? ^ J^" ^^ 4r^=^ '^
^^
, ',
^ ^
The Messenger of Allah (£fe) said: ££5 J>} ^\ &j
"Subhanallah, there are five matters

of theUnseen which no one knows
^ .^ (n .
^^ ^^ ^ ^ *,
^ _ , .7
except Him: 'Verily, Allah, with :Jli uJJUi jj^ LjJ fJî-r ^'^ ^*
Him (Alone) is the knowledge of s * . ., - « - , . . .?
the He sends down the rain,

Hour, - ^ J
:
^F -
.
,
and knows that which is in the

wombs. No person knows what he
v
^ jl 1^3 JL^Jdj U^Jl cJl^ W" :
^5
^^
> 4
M—
V^
b/ . , - - -
?
*^4
1
will earntomorrow, and no person J^ 1

^-'^
knows in what land he will die, -
y^ \Jg ^\ :\^j\ ;uAJI JJl^)
Verily, Allah is All-Knower, All- ((
Aware (of things)' [Luqman 31:34]. -
(l ^^lj ^^' ^^ & ^> ^ Ul
But if you wish,

of the signs of
I
its
willtell you some
approach." He
t
'
^ 1
^^ '
-/
,,,'-.,
t Jj t j^ ^ .j,j
^^ ^^ 5'^Jl}
( . , .
said: Yes, O
Messenger of Allah, .iCy^l" -^ l
tell me. The Messenger of Allah

"When you see the slave -*»^ °^-> 'J-~ ^-^ :
S?>"*
(j£) said:
woman give birth to her mistress
or her master, and you see the
shepherds competing in the
construction of lofty buildings, and
Musnad of 'Abdullah bin al-' Abbas & 44 4, ^li*j) ^ *ii1 a^: JuiU
you sec the barefoot, hungry

dependents become prominent
figures among the people, those
are signs and portents of the
Hour." He Messenger of
said: O
Allah, who
are the shepherds and
the barefoot, hungry dependents?
He said: "The Arabs."
Comments: [A hastm hadceth; its isnad is like that of the previous report]
2
?1
Abbas
5 '
,
u was
,
narrated that Ibn
The Messenger of
-^
\
A ^^ efo -yuo
{$b) said:
^
; '
'
Allah (jgg) interpreted things ^44^' ^ l^ °J- _ jCi ^

positivelyand was not pessimistic,
and he liked every good name. ^^ ',
, - :
f '
-
JU
:
-
,.
J-
.
^ ^& ^ .
Comments: [Hasan because of r^ J^ V^mj >'J^ ^j J*l£

1
^ 4JJI
corroborating eviuente;
njiiuuuirtLiiig mis
evidence; this is a '
rvfv
rvvYA iÎJn
da'cef isnad]
.[TriA ,
.^
I— I Ijl*» te J
2926. It was narrated that lbn •; Vr 1

- - 1
I'm' *
m : tf*.
-
Y a*,
Abbas ($,) said concerning the
' '
verse, "You (true believers in y^ y 1
J* <
J^- jj -^- ^ i-^LL-
Islamic Monotheism, and real
followers of Prophet Muhammad *u?.ISH ^^ £^ j**- (^¥ ' *Jj
^ and his Sunnah) are the best of <~ b^-Li ^JJl :

J li <\\ :jl^ Jl)
peoples ever raised up for .. . -
„
,_
mankind" [AI 'Imran 3:11]; [This Xr ^^ "^Jl J
^1 ^ *~" t
refers to] those who migrated with

Muhammad (ê) to Madinah. '^~"*" „jL-,i " '
' &-^
Comments: [Its isnad is Hasan]

It
'Abbas (4.) said: The Messenger

tw Js ^f ^l
/
" ;
,
''
/
^ ^1 ;'
1 l£U -r W
of Allah (jgg) came or came out to & Jl
t
J^ 1^! 0* '^M Ji 4^ y-
them when they were sitting and
said: "Shall I not tell you of the
t jLJ J .iki. -J. ^y± J\ j ^*J\
best of people in status?" We ^ ^ ^ Jj^j i] JU ^-C* ^1 j* :
said: Yes, O
Messenger of Allah. ^L .-,.;: „ ','.,..".' / - ',.-
He
the
said: "A man who holds on to
head of a horse (in jihad) for JL' :
-
llii
"^
:
/^
Jl* «?^;i;
r" J
^Gl
(^ £>
^ liSjî
^
,
Musnad of 'Abdullah bin al-' Abbas & 45 4, Ûidl & -Jul ^ ^^

the sake of Allah until he dies or
is killed." Then he said: "Shall I
you of the one who comes
^ 1
^^ >
* ,, *.
J" :J
^
-
''
*
*
^
-, ,
not tell lj ij^jj ji ^jil Jii- J.U J^ ^ ^y

next to him (in status)?" We said: - ^, *.*,'•'* ' ',
-
Yes, O Messenger of Allah. He « Ji :l * "^ *^ r^ 1

*"
t«
;
Jb
said: "A man who isolates himself ( ^ j j^j j-û : j^ t4isi Jîj
in a mountain pass, establishing ;
\ >",„„' , -
^
, s , .,, , , , ,
prayer, paying zakah and avoiding j/_r- Jj=*i3 iSlSJt ^>J u'^-kJl
people's evil." Then he said: ^ ,; *j*jj <j\ 9 .jj *j „ ft,

"Shall I not tell you of the worst -
., - * -
tt /
of people in status?" We said: ^\ J^3 i:
^ :
Vlii :J15 «Wp
Yes, O
Messenger of Allah. He ,, -, < ' f , .'t .
-,.;
said: The one who is asked for -- ^r ,
the sake of Allah and does not [YU"\ i^lj]

give."
•£f^' "- £i/^

Comments: [Its isnnd is saheeh] -
*
2928. It was narrated from Ibn ^Jj j ^1 Jp^j '^- — tfj^- -MTA
'Abbas (&) that the Prophet (^) /' "
V. t! -
7. . , . -
came out to them when they were O*^ 1

-^ j? J^î 1^ l
-^ J*
sitting
you of
and said: "Shall
the best of
1
people in
not tell
^^ 4jL ^
- ~
^
^ m ^^
'
t ^J)i ^1 ^|
-" --'
"
status?"... And he narrated a ji-»j ^4^ <r>- '^ ^T^
1
^ V^^
similar report ^ \^ ^-j ^-f .3^ t /^
Comments: [Its isnfld is saheeh] '
, -~ -...
2929. It was narrated that Ibn ,^l i Jj^\ y\ -V\\\

J\^\J- Lijb-
^
'
'Abbas (&) said: The Messenger / , ~\
of {m) used to give to
Allah -^ oi
1
If "^ J r^ 1
O*
women and slaves from the booty
what he gave to the army (regular
-
"
hjJLi\]j i\^\ M ^ <V-j ^ J?Z
soldiers). .mro :
^J -J^\ 4^ U r^ 1
Comments: [A hasan Iiadeeth; this is ...;...;; jL^) 'JUj 1 -,_^ ^^^ '-r^p^
a da'eef isnad
interruotedl
because it is
^^^ , , ,
H
,
Û *
.
-^ ....
^^ ., „ M
2930. It was narrated from Ibn \ ^ £-j£.\ : j^ V— «^^ -Y^r*

'Abbas (4>) that the Prophet (5^) "^"^ '
\ ,. . ,.
s ,
^
. .
used to give to slaves and women 4;

1 t->1 :
^^ J^
1
j* 'J^J V 3
:
from the booty.

Musnad of 'Abdullah bin al-'Abbas & 46 & ^liJi ^ aiil ait V^*
Comments: [A
ada'eefisnad]
hascm hadeeth; this is
'r:
.,-;. -*..
,
& '^ J l
^ J^
-.• ., -
d\S
-
^
[YYre i^lj]
•a"
1
^ ^' v> lSjLh J>-J\ *JL^J

1
<-i~-^ jU 11a j ij^ J^JL>. '.T^ji^
2931. Yazeed narrated from

'J>_\
'{-*-> jIp :Jli i^ JCjJU- -TVH
someone who heard Ibn 'Abbas (^)
say:... Something less than what the -u^ 1
^î ^ <Jj^ :Jli} ^&

anny80t '
mr. :
u ,j
Comments: [A /wsfln hadeeth; this is
a (ifl'ge/ j's/7flrf like the previous ^^j, jU_-I IJL*_, ti>~^ ^j^ '.7Hj*J
report]
JLLjJ
.tAj
2932. It was narrated from ..^Ji ^1 ^'1 ^y.

J
,vl i
^l \j£U -Y^VY
Shu'bah that al-Miswar bin " •*;-,.>.
^^
-', ;'.,;',
. ,'„ _
Makhramah entered upon Ibn J ^>^ 'Jt J>^ !

^ l :
V- 1 0*
'Abbas (,&) to visit him when he
^ o^ - ^ ;;^ ^ .,
was and he was wearing a

sick,
cloak of brocade. He said: O Ibn
U
_
^^ L''
<r
L- ^ . 1.
(YY •
/1)l
-
j^l
'Abbas, what
said: Which one? He
is this garment?
said: This
He fe '.jj
^ Uj .j^ ,^ ^
„ ,
brocade. He said: By Allah, I was ^j ^ o~4^ U Jllj :JU .j^.^1

not aware of it
that the Prophet (*£) forbade this
and I did not think
^ ^ °^
>•- „r , .-.*,.
^^ ^ ^ ir ^
.' .... s
11
; f «
when he forbade it, except for .lilUS Jjl jlL^, iLU'j tjfSuHJ J!^Ju "Vj
'
those who were arrogant and , . '
^ ^
* , „' , .
proud and we, praise be

: JU -V.^ 1
<j s-J^^ >+*

to Allah, :
are not like that. He said: What are £y. Uii ?j&l U 0*^-1 jj ^j ^f
these images in the stove? He said: ^ ;
' /
Do you not see that we have '^ ^^ '** 'A/' 1 :
^ jj- 1^ 1
burned them with fire?

Miswar left, he said: Take this
When al- U j
;,..",
L
-
.
/
, jj _ pu 5j, a
"
^ ,
r ,
^ nj r
^ , , ,
;
garment away from me and cut off ti^ 1 i(jji)l Jl 14, JLUj )J '^^
the heads of the images. They said: := .A J .
m -,,; ,> f*„ -/ , .;
O Ibn Abbas, why don t you take V : J

V y C *
it to the market? You could sell it .[YT v •
:
^1] \^/,'} .
for more if you leave the heads. He

said:No. And he ordered that the
heads be cut off.
^ J 1
- V^ "-i^ oLj :g»>«
.JiiJi .^^ ^-Lc ^1 J^
Comments: [Its isnad is rfo '<?(?/]
j
Musnad of 'Abdullah bin at-' Abbas 4* 47 4* o<lJ*)i ^>J aajI j^Lc: îi^
2933. It
Shu'bah said: A
was narrated that
man came to lbn
^ ^ ^^ ^J ^ £^ _ T vfT
^
- ; '
'Abbas (&) and said: When your : J^ ^& ^ J\ J*- 3 : J^

freed slave prostrates, he puts his .,..., >-,*- -
'. - - - . ,-. ; (v j.- • .
forehead, forearms and chest on -

, , , \.
the ground. Ibn 'Abbas (\|b) said U '
^^- ^1 ^ JUi .^j^ll o^-*-^.?
to What made you do what

him: -,.;*>*,-'=., 'u^ «>'-.: r i- In °-
you are doing? He said: Humility. Cr ^ C ^

He said: This is how the dog sits. \ z \ ^ <J^\ ^13 ,îsUi L^; tiSU
I saw the Prophet ($fe) when he
— ^^
'
" « >
prostrated; the whiteness of his

[Y '
vr :
CT
]j]
-i . ;
i
J * "^
armpits could be seen. ^^ k
_^wi ,î '.^j^
Comments: [Its isnad is da'cef \ikc the previous report]
2934. Husain narrated: Ibn Abi \

^ ^\ ./j^j_ &&} -YVTi
Dhi'b told us... And he narrated a
similar report -^ 'J- *
3 •• k
rJ ?
Comments: [It is a repeat of the ,

;s <-
fc -_.
*~
^
previous report
2935. It was narrated from Ibn V£ tt _Ji ^1 J,\

j£. ^fli &JU -YVTfl
'Abbas (4e) that the
used to send him with his family
to Mina on the Day
Prophet
of Sacrifice to
(afe) ,
015
^^j
,
^
/
^\
^ V '
*
-^
jl
f
:
J^ J|
^^
'
s ,
y*
Ût
.
1
y*
,
" &£
^
stone the lamrtiJi with the dawn. '
' ,. „ .
[ysy"\ il] JJI ii iÂJl

Comments: [Its isnad is
,
an
, „
eef]
: .
-
^
,Û jj! J.y am ti*-jil ^v-^ ^L~-| :
£i Jr*;

,1 ^1 £jb- :J15 jî- iui^ -T^ri
L*
'Abbas (<&) that the Prophet (^)
sent him with his family to Mina Ûl jl : j>£*.
^ j-* V^ y- ^l
on Day of Sacrifice and they
the "^
^~ ^
'.
^^ j^ f
-, ^ ^^
stoned the Jamrah with the dawn.
Comments: [Its

isnarf is da'cef like ^ r°
l
Îj]
-*" ;
^ ""
^
,
C
^
--
v^ 1
'jV
.<Vb iL-5 ^L- J> n\^.\ :©J~*
2937- It was narrated that Ibn •-

^J, q^. ^\ uli -i^rv
'Abbas
of
The Messenger
(4>) said:
Allah (^) said: Whoever has
intercourse with his female slave ^'-t
:
^ ^^
^^
^ 0* !
^^ ^„ ^.^
^^
J,\
^
^, ^^
^ j,j
and she bears him a child, she ' '
'
^ ^ ^
becomes free after he dies." [TVo<\ :
^-Ij] .<î î ^x^ î i*J
Musnad of 'Abdullah bin al-'Abbas
& 48 * i-i. • -, •
Comments: [Hasan; this

isnad]
is a da'eef
^P l --fl
^ ->M i^^ £Hy*"
ll»j :
<UU^ ^ -JJ1_l*
^ j^, ,^ji ^j|^ y]
2938. was narrated

'Abbas
It
The Prophet (^5)

(,&) said:
that Ibn *
"^
; , ;i
^^ r^
.
:
, s
1
^'
,f
^
- ^
„
-Y^rA
used to pray in a garment,
wrapping it around himself and
^
'
^l
'
^
%
t
»
'
>
~
t
^
.
.-
^
^
~
using its extra length to protect ^ J-^' 5# i^l 1> ^ :J^

himself from the heat and cold of "
the ground. ^
a°Vji
J
^ "^*
i
' -
^ "-*,
* ^> . * .,
Comments: [Hasan because of trrT * :
Cf
,
-' ]
'^/J
corroborating evidence; this is a .
da'eef isnad]
<**?*-* jL-| \jj*j i0 ^j ^^ ;^j^-
'Abbas (4) said; The slave woman
would bring the Messenger of
that Ibn
^^
^^,&!'}
;
*u - v-
^> ^ ^
^£± ^
^ -TW '
,;^ ¥Cv. a
ji 1
J- t JLL-
''
^
Allah (^) meat from the shoulder
^ ^
^
'
(of an animal) from the

pot. He
i- i' ii
"
-i='
^ 'm
J
',".
^™ -
:jLi
--
would eat from it, then he would £M p ^ jlti îiii ^ ^jt

go out to the prayer and would \ "
pray without doing
touching water.
zuurfoo' or ^
s ~ .;.
'
J
f<
.
^
.-"
r- 5
'J^
'*
S^^
'.
J]
/
[u ^ ^
Comments: [A s(?/iffi ft /wrfeetfj]
2940.
'Abbas (&)
It
said: The Messenger

y=
, ,
t j^|-
'
:r *j^ ^ ...
of Allah (^) used to pray on a

reed mat.
"
:JU
-"'{,',->',
y^ ^ ^ Â '
-
^ pu-
corroborating evidence] [YiVI .'-ÎJ
-e> jL-1 IOaj a^J £^>w? :

7J-lj>C
2941. was narrated from
It
Yazeed bin Hurmuz that when ^"^ ^ <>' JU ^ ^ _nn
Najdah al-Haroori
rebelled at the time of the
of Ibn az-Zubair, he sent
turmoil
[i.e., Khahji]
word
01
.
:^ ^ i,'
^ "^ ^
:x
^' — v* C> 0^ iJOjÎ »i^

*f
is t
^ ^
% •'.,, - ,
Ibn 'Abbas asking him about

share of the near relatives [of
the
to
J^ :;
^ ^^ ^ :J^^^&^ly^ Ji,>J v '^' ^^ .
-, u
'
^ -f h
Prophet (^)j: Who do you think

the
^ J'J}\ ^
"
:
Musnad of 'Abdullah bin al-'Abbas 4* 49 Jfc ûLiait ^ «iil die Jiki
it is for? He said: It is for us, the

^ ^ ^'*>>,
^ ^ - --
. t
near relatives of the Messenger of

l J *^» jUl J^-j
Allah (5fe). The Messenger of ^^ £i ^ eU ^» U^ Oil Ai}
Allah (^) allocated it to them. ..
'Umar offered us some of it and ^ c
t
.,. tt
dl ^'j '£<*
.-,,-./-
°^->> il ^,*, -
^J->
we
we were
thought it was
entitled
less than what
to, so we
^ ^
^,
:
_
v£ "-^
'
^ ^
/
rejected it and refused to accept it ^')
"rt^/^ i* 1
^~^ ^ '•^4^4^
What he offered tothem was to ^,r r, . -.- _, : .;, , ,, .: ^ ,,
Jj
help those among them who ' -
J
^* r* -^~ ^ J V-^ 1
4*^
wanted to get married, to pay off [TYVo '.
^j]
the debts of those among them
who were in debt and to give to .£~-w> »ji^.i :^>«"
the poor among them. And he
refused to give them more than
that
Comments: [Its isnad is sahceh]
2942. was narrated from ^ .^ ^- ^ > ^

It Ibn
^ \ >
'Abbas (&) that the Prophet {^)

,J.
^ ,
used to let his hair hang down ^l ±S J,

^Jjl Û. jl ijî^JI
^
(over his forehead), and the \ . , -. .; "^ . «.. f
<
|S / ..
',
mushnkoon used to part their hair. ' "
J
— * V- v
The People of the Book used to let iJ4-j*j Mî i^ jP
iiJl OVS'^ ^^
their hair hang down uver their ^ - » " - ,, ,
'^J , , , r ,
,
{
foreheads and the Prophet (afe)

Jl5j °-^- ^^1 ,>! JK)
liked to do the same as the People *j l*j ^LKJl Lil «il^£ ,!*« j&j *jjl
of theBook in matters concerning t„ ..'. * '> - --
which he had not received any -

,
01 J ^ jIJi J >^ J> iîi J>J

revelation. Then (later on) the [YYo^ i 1
*-'
Messenger of Allah (s&) parted
his hair. : . t (rooA) :^ i^^w* <oM :
£!>«"
Comments: [Its is odd is saheeh, al- ,(trn)
(2336)]
2943. It was narrated from lbn î 'j, ^lU tfj^ :

£j3 l£U -Wit
'Abbas (4*) that the Messenger of ~
,
-
,
Allah (^) said: "There is no one ^^ ^ YAl J ^r. J* ^3 ol 1
among the people who has not

erred or thought of erring, apart
j^f u »
_
.jj
,.
^ ,_
jjl
_
,
j , ft
.
^
^
from Yahya bin Zakariya. *f^v f-*
j' tUa^-I A; 3
^ ô&l ^
Comments: isnad
[Its is dn'ce/] [TYî :^r\j] XJ'j 'Jl J^ ^4
Musnad of 'Abdullah bin al-' Abbas 4& 50 % ^li*]! ^ <uJl a\£ Jui-i
2944. Husain bin 'Abdullah bin .

^
,V^ ^
..> ,.,
tf^ .
*y
C
^ _ nu
'Ubaidullah bin 'Abbas and
Dawood bin 'Ali bin 'Abdullah bin J,
Jil XJ> J
,
Jbl 4^ ^ ^ ^^1
'Abbas narrated, one of them adding
to the report of his companion, that a ^
'
*„
^
.
-
* '
^
„,
^
,
^ ,.
<* ^ ,,„,'
y^
Us ,
^
'
man called out to Ibn 'Abbas, when ^l ^f <^Li

:
:
Jii liiAif i>;
the peoplewere around him: Are „.;,,,,,'
you following the Sunnah with ^~" 1 :
J^ 4 -o^- ^-ulj <•(_*-£* y)
retard to this nabeedh, or is it easier -
f-r - s
1
-* ; c- ; :n il- • !-•:
foryou than milk and honey? Ibn l

*
-
^
-
'Abbas (^) said: The Prophet (^) i\± : ^l!^ ^ jUi !?J^Jlj OJl
came to 'Abbas and said: "Give us "'.
-',-.> ,'
^
*
â
.
something to drink." He said: This *!

:JLU ,(lJ
-^ |,,
:JUi &
natod/i something that has been
is
steeped and soaked; shouldn't we

\^ ^
,.",,,, // \
*fc\ ,^- J^ ^,-^
,
jjj|
-
\,
give you milk or honey? He said: ^ J^J l^» L._^l» :JLii ^t^Ll* }1 L£J
"Give us what you give to others."

So two skins filled with nabeedh were
^ ,„,,„ % ^ ,
^ ^
brought to the Prophet {&$), who ^>lL-j t^Lii^lj ^^l^Jl ^ I'UÎ
had his Companions of the ^ ., . ".._ - "' „-, *
Muhajireen and Ansar with him. lM J^ ^ if V^ 1 Ul* c-L-Jl

s
U*J
When the Prophet (#5) drank, he
stopped drinking before his thirst
t ;£^_(»
'
_
: jLi ^ ^
l^j tJ
— j|
was quenched. He raised his head ^} '
^r^ J>) J^ "1^-iU IJiU

and "You have done well.
said:
This is what you should do." Ibn It $ cj-\ t ^yju ^ aji j^3
'Abbas (4,) said: The approval of [tUi :^l] .Ûij £i L^'U-i "LJ
the Messenger of Allah (0) was
dearer to me than seeing these ^^-vJ" J
M '-^j '(v^ ^-^ •&;*"
mountain passes flowing with milk , ,.i_. ,^ JJi-u^ y <Uij_c- y •. » -
and honey.
Comments: [A saheeh Imdeetli; this is a da'eef iannd]
2945. It was narrated that Ibn A ^.\- .

r >. -,„< ,^v vat*
'Abbas (4*) said: The Messenger ^ s ^ ^ ^
of Allah (^) said: "You hear ^'^ J 5^ ^ J* ^J^-'^ & JZ. 1
(from me), and others will hear ^

- 's . . , ,.> .
^ ^ ^ '^^ ^ -- ^
.
*"
from you, and people will hear '
•
from those who hear from you/' X^-ij ' -!'j - o— " :ê Jjl JJL3 JU
Comments: [Its isnflrf is srt/jee/i] „ £-• >-,,.* j .. . »- . >
£ -
Musnad of 'Abdullah bin al-'Abbas 4* 51 4= jj-ljiil <> ***' ^ J'j^j
2946. 'Ata'
'Abdullah bin 'Abbas
narrated that
(4t) invited
:
•-
j^ gij^ ';,
Ji ] ^
u -^ --
X-
:
5 -5
^ _ M1 ^
al-Fadl to eat on the day of Jl :
»^?L ' *^ 0' :
^ jj ^j ^S^ - '
^
'Arafah, and he said:
'Abdullah said: Do not fast, for
some milk was brought to the
I am fasting.
^y ^'
- -,,
;Jj| jl£
,..
t*
-,•::,
J^ ^
JUi .l:Li ^J
1
,--
^ :Jlii
..
^
.
^ f,
tûL
(
-.-
-V>
Prophet and he drank on

^ r
it " - '
(sfe) , , - > , J s ,
'^^ ^
9
i
this day; and, moreover, people ^S fe^
1
°^
follow your example.
^^ ^fti ^ t
-j ; ^ ^ ^

'Abbas (4) said: By Allah, the
Messenger of Allah (%;) never jt- <
^ y. -^v- °y> < j^~>,
^ j* '^j*
î^ ^
"/
fasted any month in full except % /
^^ ^
' ' ',
*
Ramadan. When he fasted, he ^ J U :JU

would fast until one would say: By ^j th&j Li *L\S
isj 'JJ> #5
Allah, he will never stop fasting. *
,
And he would refrain from fasting ^ ^j V :

J^l 6y^_ J^- fU» <.fU*
until one would say: By Allah, he '-:','
would never fast
:
^ UJ1 J >- ^ > *-

l
- mt
1
H
-
,,
>^
•>,
<>*
> %
Comments: [Its isnad is sa/zee/i] [MSA :,*-?- lj] ^j^4 M JJl

*
2948. It was narrated from Ibn ^ OlSj :J^ aIM i^. LiJU -Y^fcA
/
'Abbas (&) that the Prophet (*fe)
forbade walking in one khuff or a*
",
l
^
*
1
^ ^^ ^
^-^
,',
:
t
^
oneshoe
Comments:
"
[Its isnad is da'ecf

'^ i*
*\ .*,
-
..,„>.
^
s^ - >!' ^ »'
Musnad of 'Abdullah bin al-'Abbas 4* 52 ^ ^lliJl ^ <uit jllc aVu'i
2949. It was narrated from Ibn ^ *^ vlfj^- : ju SJl j^p villi- -Y^M
'Abbas
Allah
that
(jfc)
fcgg)
that the Messenger of
forbade [eating] a bird
had been used as a target
^\
^ :
o"^
--
\
$>
,
^ ^f*
-'
•
'J-
^ '-
.
-\ : ;- = - Mi ; *v ,ni 'i
a ad the milk of an animal that - - ,
feeds on filth, and drinking from .jU-Ul

^ ^ ^j *^Jl js-j (.y">UiJl
the mouth of the water skin. r\ atA , n
Comments: [Its rsnad is sahceh]

^
2950. It was narrated from Ibn *<- ,-;». , s .. *., ,-;« ,
Abbas (4a) that the Messenger of ;
Allah (&j) said: "Jibreel came to :_ jILj ^ *Ij! jIp ^1 £ _ JJ-'J\

(J
me and instructed me to say the
Tfl/Wyoh out loud/' "
^
.
l
y ^y ^ ^
\
^ . -,
^ f> ^
^
^ - s
Comments: [Saheeh hadeeth] l^-J^ ^1" ^^ ^ ^' Jj^-j J I

^Cp

'Ikrimah the freed slave of Ibn
:
;
•-£
^,
„i
^.
-
* •
-j
£^
* *
_Y ^ . ?
'Abbas, from Ibn 'Abbas (J&), that °J*J 'r^ jl 4^ ^ -4-*^ a^4^
he said: The Prophet (s£) only .
^ .,
'.
, ^ ., v.. ^ >
forbade garments of pure silk. As ^ '
- -
:,. /,, f '
for a garment in which (only) the ^^ J* ^ ^ ^ ^! l

- J li ^1
warp is of silk, it is not pure silk, >.> ,
'.?. . * ,
.*?: - . »i, -}.
and we do not see anything - ^ <~-i
wrong with it. And the Prophet a*

^'J, *>li to^ki ^^ ^j] *
y_J.
(*fe) forbade drinking from vessels
of silver. ^l J ^>-
' i>
Jl
^ ir ^ ^ 11 k UL
'
Comments: [A saheeh hadeeth] .[\AV\ : «^-( j) ] .ijijjl

Musnad of 'Abdullah bin al-' Abbas «S* 53 4= (>(U*)i ,jj fUJt
2952. It was narrated from Ibn -TSot

:Jlj iJLi \SjJ- '
r'jj Uj-*^-
'Abbas (4*) that the Messenger of
Allah (#,) said: "Seventy thousand
of my ummah will enter Paradise
without being brought to account."
: Jli ^ *Ll J^3 01 : ^l^ y\ ^ J'ii
I said: Who are they? He said: ^lij U!l by^ ,j£>\ '^ aIAJI
J^--^"
"They are the ones who do not ask
for ruqyah, do not believe in omens,
V jjJJi JU» : Jlii VjU °y> :cJli <wÛj>-
'- ' '«- '- »;' -, t,-
and they put their trust in their - ' ' ' , " '
Lord."
Comments: [Its isnad is saheeh, al~

Bukhari (6472)]
,(iiVY) : *. t-^^ »jU^.! : juy^
2953. Ziyad narrated

the freed slave of at-Taw'amah,
that Salxh, :Jli
iiljLt
^ j);
^1 dl-- :£jj &jU.
UJLi 5i :iL'j
-M«r
j^-i
told him he heard Ibn 'Abbas
that
(40 narrate from the Prophet (£fe):
"Ar-Rahim (ties of kinship) seeks
refuge with the Most Merciful; He
upholds ties with those who
uphold (ties of kinship) and He
cuts off those who sever (ties of
kinship)."
Comments: [A saheeh hadeeth)

.7T-~tv<9 :
©>*

'Abbas <4>) said: The Prophet (^)
did 'Umrah four times: the 'Urn rah
of al-Hudaibiyah, 'Umratul-Qada'; »^lt- : jlc £j I
^ ^J I '^X \ :
J 'J
the third from al-Ji'ranah and the
fourth he did with his Hajj.
Comments: [Its isnad is saheeh)

'Abbas (4) said: The Messenger
of Allah (gg) said: "Allah does not jlO u^^ :^JLil ^ jCi llili- :^lj
look at the one who lets his
garment hang below his ankles."
Musnad of 'Abdullah bin al-' Abbas & 54 JU ^LuJI jj «iil ajjl -Vi m'
Comments: [Its isnad is sabec/i, ] .-^w, 13 u : g^jAJ
2956. It was narrated that Ibn g^ ; UJl ^ l^Li C3jU- -Y^l

'Abbas (^) said: Two men disputed }
'
,
and one of them had to swear an o^ lV.

1
j* iÛUl ^ Ûap ^p Jl>;-i
oath, so he swore by Allah besides

Whom there is no other God that
-
^^^ / ^ \^ |
.
f ^ ^ ¥ %^ '
_
., ^ . .^*
(his opposite number) had no right tlL*j^l JLp (>?^ 1

-^j^ 1 0*>U-S
over him. Then Jibreel came down - ,- , , ' .; k!
- -,
and said: I ell him to give him his '"

-^ - ' - ' ;
due, for the other one is in the right ik- 4kUi !î Jlii j^
J,^. Jjj
t : * t
and he And V
for his
is
oath
lying.
is his
the expiation
acknowledgement
:
^ >„=-..
J
J^J l
V^
„
>J
,
^ c^ s «
1
*
^
-
or testimony that there is no God £f ^^ -j t

-
'
^^ '-
V £l JjL oJL;
but Allah. ' ' ; -
„ ,
Comments: rrt , . . ,
n [YTA- i^lj
<-' ^
.li VI 4JI i
[Its istiad is da eef] '
-
2957. It was narrated from Ibn :jjlS liJU- : .C,.%W ali Ijjji^. -YôV
'Abbas that the Messenger of Allah
(*&) drew four lines then he said: J?
c
1
^
_
4
.„
U /^
.
^
4 ,
^ ^ ^^ ^ o r >o .
^s
"Do you know why drew

lines?"They said: No. He
I these
said:
-^j j^ ^ '/,,,«-
jj, j^ .
^^
^ >
,,
^ , , - , ',
f
"The best of the women of Paradise ^JA^ j*J jjj^m :Jli p iJ»>>-
Maryam bint 'Imran,
are four:
Khadeeiah bint Khuwailid,
^
' '
yifr
°^ ^ _^ ^
y
.^tjj,
y^
Fatimah bint Muhammad and
Asiyah bint Muzahim.
"^h^-j
-'.
4 >J'3^ ^ *4y :
/"-:j 1
*
£^'
i, -^ Z ~ f 2.*, t , t <
Comments: [Its isnad is safc&'/j]

[Y-nA r^lj] .(^ly
2958. It was narrated from Ibn i- "•

; .
V ^ ^'
--* -i^' i:C* - v*,*
Abbas (*,) that the Messenger of
Allah (%) came out to them when l/- ^M- Ji J^ jp L_ii ^t jjl
they were sitting in a gathering of . .t , / . ..

'
. T .
^
. , lt ,
theirs and said: "Shall I not tell <S \ ° ^y^y ui J^^-i

you of the best of people?" They ^ Jjl J^3 01 : ^lli ^"1 ^p i^L^
said: Yes, O Messenger of Allah. ,- , „'*>./. . ',-, ' -
^^
, ,
He said: "A man who holds on to

L
r^ J S"A r^J ^fc 1 * £>
the head of his horse (in jihad) for :
\^ ^^\ JJ^ 'J^-\ Û :JU3
'
Musnad of 'Abdullah bin al-' Abbas 4> 55 4* <_>«Ujj| jj <luI .
the sake of Allah until

is killed. Shall you of the
I not tell
he dies or
^ ^ ^^
>
. . -
_ j
. ,
J" :JU '^

.
,
J ^ L
- >
one who comes next?" We, said:
Yes. He said: "A man who with-
t j# ^
^ r r ., ,
J^. J)i j_^
'/
j>'[>,-.
I
^
draws into a mountain pass, -r"
;
^ :JU "^ o^ j^>- u '
establishing regular prayer

paying zo/cafc,
and
keeping away from
t
=
^, ^j ^j^ '
' <
J ^
-
V? ; j,j
_ t f
people's evil. And shall I not tell y'^ 1

jj^ J^j iStf)Jl
^JJ'j
^ - ^< ,/ ^
^ ^/^
you of the worst of people in ,
status?" They said: Yes. He said: ^ ' y ' ^ ^ r-

;
"The one who is asked for the

sake of Allah and does not give."
Comments: [Its isnad is saheeh)

'Abbas (&) said: Umm Hufaid,
the maternal aunt of Ibn 'Abbas,
gave the Messenger of Allah (•&;)
some ghee, dried yoghurt and
lizards. He ate some of the ghee llli ^ -Jjl J^^J
'
and dried yoghurt, but he left the

lizards because he found them
off-putting. It was eaten at the
'^ Vl
i
•
Û JS J|(j Ji; Jjli dJ/Vi iJ^;

^ y^
:
1
~
0* J^ u
,
,^~
:
' ^^ ._ t t
'.
%
table of the Messenger of Allah '

\
_' . .
. s
$% r ^^ ^^ j^J ^ ^ Jj^j
g
t f
(5^); if it were /wram it would not 5 4 l
have be eaten at the table of the

[Ym ^ }] _^ jj, j'^>-J -^ u ^
Messenger of Allah (%%). ' ' ' '
Comments: [Its isnad is saheeh, al- :^ l(Ysvo) :^ ,^>^, oU-j :^>J

Bukhari (2575) and Muslim 0"Uv)
(1947)]
2960. It was narrated from Ibn r

:î -Y^V
'Abbas (&) that the Prophet (j&)
ÎJU L 3^-I ^ jUip liiJL^-
took a ring and wore it, then he ^-- j* i^ —^ uUIl^ 1

^ J^ ^1
said: "This has been distracting me
from you all day, I was looking at it #? ^ :^ ^ ^^ 01 Jl
and looking at you." Then he II*
J^^ :Jli li iLJi 1 U;U JUJh
threw it away. j . / t
> ^ ,, . „
t
- ' .
>„,,*,
Comments: [Its isnad is sa/jee/j] ' ' " - 11-
*
'
,
Musnad of 'Abdullah bin a 1-' Abbas 4* 56 -&, »\jji\ ^ <wl jCjl aJuui
'Abbas (4) that the Prophet (&j)

^ ^
.^j, >
""'.,, ; ^ -j ^ m _ ,
said: "May Allah curse the Jews; : <_-<£*

J-!
1
^ ^j^ 1
a?)
"^"}.
If- -^M
animal was forbidden to them,
fat ,./, , ,'. s. u , _•; -.- „. „ =., *f
so they sold it and consumed its \ ^ ^- ^ - s*^
price. But when Allah forbids <. LÛJl IÎsU tU^G ^Âljl lî*
something
forbids its
to people, He also
price to them." r^>
, - , s
f ^
,
^ -
f^
,.
[TYYl
> f^- , s , ,',
b
!
^
-fh'v
J [j
Comments: [A sfl//crfi /iflik'//;] '
rfrh^ -**^j
2962. It was narrated from Ibn £*^ : ;-^ ^ '- ^^ -n*\Y

'Abbas (4^) that the Messenger of , ,'.,,.-*
Allah (&&) said: "Its trees are not <<*/* If j^j If. Ss* ^^ J'j :
'
to be cut and its

disturbed; its lost
game is
property
not to be
is not
.jj ^ Jq,
'
j^- ^
-
^ v.^ ~.^
'
'
^ 6
permissible except for one who ^Jj i Ual^? ^Cj Vj iLf*La*- j-inj V"
will announce it; and its grasses .. ;- :-: , .7- ,"i vn i-'t --i
;
i
-
rirp not to
are hp cut/'
tn be nit A I- Abbas
A1-' Annas said:
sain- *-* " - ' ' - ' u -
O Messenger
idhkhir. He said:
of Allah, except
"Except idhkhir."
'jh'*\\ ^1 ^ Jj^j ^ ^^ <JU*
[TTV^ i^lj] .«>>-i^l Vl» :Jli

Bukhari (1349) and Muslim .
t (\rH) :^ i-^w W L.I :
~>;
(
1353 » '
^r)
2963. It was narrated from Ibn ^th'Jt y) &^»- -t-Jj ^-^ -Y^Y"
'Abbas (v&) that the Prophet (^) .;":--*'. ^
did not set a specific punishment ]f '^t J>. & , , .
Ji ^^ , »
^-^
re,
^ -
:
for drinking alcohol. Ibn

($a) said: A man drank alcohol and
'Abbas : ^CU
'
^1
"
^ c^lS ^1
*
J^ '^J^ '
' ; -
^ ^ ^J ^
. ; , , .-
t
got drunk, and he was found

^ ^ Sfe ^T °'
l 1
1
^-fe
staggering in the
brought to the Prophet (afe), but
street. He was
^ ^ ',-
^_ ^ ^
v- ^ :
,.:',,
. ^ ».,
when he came level with the house u^ ^1 :J^ 5^ ^1 ^ J^^ 'Ai

^
of 'Abbas, he got free and entered .-,. -, -. ; -- - --.• .=. ,
- : ,
-*^ -^
upon Abbas, who held him from r 1
r - -
the back. They mentioned that to

the Prophet (#g), who smiled and
^ ^lu
'
il)j lj'i"ii Ôj ^ ^>1^
said, "Did he do that?" And he did

,
(^>
, ,1
L:
,
H r
> ^ »
^^ ^" -- . .,
:jLi
^
l ^^
not tell them to do anything with ,*•-!. -us
him.
J
Musnad of 'Abdullah bin al-' Abbas & 57 4*- (j" 1^**' Oi ^ •
Comments: [Its isnad is da'eej]
2964. It was narrated that Ibn JJi>ij &jJ- :

fil ^'
J^ b*o^ -r<m
'Abbas (4fe) said: It was said to the
Prophet (^) when the qiblah was ^ j* 1 ^ ^ 'J- ^ff J* ^^ 1^
changed: (What about) those
died and used to pray facing
who ^jjs
..
„; .
tffo : fc£\
.
^^_
„
^^
, >
^jy jj
f
towards Jerusalem? Then Allah ^'s* *^-A^ 1

S-ri Jl <J_W r^J 'jh U
revealed the words: "And Allah - .>. >;,; ri? i^x u--- Vr- - ( !in
would never make your faith L-
(prayers) to be lost (i.e. your prayers [ Y 1 ^^
*.-
asked Jibreel to appear to him in *i' C/. lj~i^\ °if J^^f

his real form, and he said: Ask ^your vf. i,- *:* •-
JU .
.Jb -"Lp
,*-
/jI
•
-fP
-
i <u^ -jj
•
^*£>j
Lord. So he asked his Lord. Then - - '
" ^ ' - '
;
some shade began to appear from : JUi ^jjJ? ^ l\^ jl Jj^r S&; /^l
the east, and it began to rise and ,', ,~r -.' >$,
^ U*
..-- -.-
v »..
spread. When the Prophet (£;) saw ^ c^ ;

JU
;
: Ju
"^ ^
it, he fainted. Then (Jibreel) came i^ Jiii : Jl* ^ J-Jl JfS j* l\y*
and revived him, and wiped the ,-'„-'..- „
saliva from his mouth. ,j^
,
£te ^l ^ s
UA, :JU c^j ,
Comments: [Its j'snad is da'eej] -^^4 J* ^'P £-~"J *-*-^ 1 «^"^
2966.It was narrated from Anas

^ '^ rj^ -.ii.^H j^. £&£. -r<m
some people from az-Zutt
that ^ .'
,;',„/
^^ if ^ if
,
-
who worshipped idols were ^ J' <-~

^ £f ^}
;
brought to 'AH L&S and he burned - >' • \' ,::- ' *••'
i î -
i'f -i
them. Ibn 'Abbas (4) said; Rather ^"f , . ; ^ :
,\,
^
s
the Messenger of Allah (^fe) said: ^. J>^j J^ II

^! '
_r'^f l^
1
J^
"Whoever chances his religion, , '»• : *- -.--, ', /„ w » m\
execute him. x "
'-
Comments: [Its isnad is saheeh, al- .(v*w) :*- t ^w f yu :î>»«"

Bukhari (3017)]
-
Musnad of 'Abdullah bin al-' Abbas & 58 4* Ûill ^ «ujI JLJi JLuki

'Abbas
It
Prophet {#;)
(&•) that the
^^ •^ L7^Jl 0^ "4 J
issued a verdict on the basis of an -J-^-

J> i _ r4* ^ ^^J' jUlLl ^
oath and a witness. Zaid bin al-
Hubab said: I asked Malik bin $ J"^ <y. jj^ 'J- -lî i{
Anas about the oath and witness: Is .^LJ-j j>w Ljr

ii 3|§ j>1^ Si : ^-CU
it permissible in cases of divorce
r V y v < . i "I
(talaq) and manumission? He said: "CT J
No; this is only with regard to ,? . 4f *».*,-- -
^ U ^^
s , __ ,
selling, buying and so on. v^' ^ :
^ GJ1 J ^3 J^
Comments:
Muslim
[Its isnad is saheeh, ti^LkJl ^ j^«j Ji> :_laLLjIJ j-*1JI
'
^
(1712)] :
v
' *r>jJI
*
^
"
: ,
Ijl*
,*
LJi ^ T
:JUi
, '
S'jbJtj
,
.(WW) :j. ^^w «l^-l '•£*?*
2968. It was narrated from Ibn •-

ûJl /J Jul jl£ tfe. -Y^"VA
'Abbas (4) that the Prophet (££)
V
^-^
. / ÔUIU.
-
issued a verdict on the basis of an J* l

y. ^r~> °J* y_ ^-iLl
oath with a witness. 'Amr said: That *., ?f .
,s- .. ,-
is only with regard to property. - ,' ."

^^
, - - ;
Comments: [Its isn«* is sflfwrfi]

:
Jj~* ^^ lL^JI
C* y^4
-Jl^Vl ^ Ilia U!l

'Abbas (Jfe) that the Prophet (#r)
said: ''Every Muslim must do ^ tilU_- ^ i^j-i £^ ; ^jJ' ji'
Ho//' and if were to say every -- ' -';-•-
^
I .,... *,, , ,«, .
^"J <^T
year, it would be (obligatory). s^ y ^ ST
Comments: [A sa/iee/i hadeeth; this * (*^ J5 : ^ jJj i^J- ^lli J^ ^)'

is a da 'eef isnad]
[Y~nr :^.ij] joL^J
2970.
'Abbas
It
said: The Prophet (%&)

{v&>)
-^ jj^j,
t
^{- ^^ ~
'"
^^
,,
_ r ^v ,
bought some camels that had 0^ <-^_t% ^ <.ilU_- j^ ^^ ^-^-

come from outside Madinah, and ^^ -,.;
he made some money, *u

, .
then uhe j£
*
J?
.
^ ,
C*p\
-.
*,, -
tS^
l_
.-., .
:JU ^-^
y ^
y
,*- ..
l
.'
Musnad of 'Abdullah bin a I-' Abbas Jje 59 4* u*Uut]1 ^>j *ujI 4ic jJuIl*
divided among the widows of „ -,«{

it
(Banu) 'Abdul-Muttalib. Then he ±*

.,
^^ ^
,t _
^^ --
<^
„ ,£
ljl
&f
, _ :
lC
,
^
never buy anything
said; "I will ^jI* 'JS UU £-£l *J» :Jli p t k__Lia^Jl
for which I do not have the

"
^ ,, ,
price."
V'V :Û.<-^
Comments: [Its isimd is da'eef\ .(T •
^r) :
^\ 3 t , j„ w .^ ai L_.l :
pj^
2971. Wakee'
gave the isniW
also narrated
for it.
it and -^ ^
^ ^- ;£^ " 1
-J
"
_r ^ v ,
Comments: [Its isnad is dn'cc/ like .«jL-5 «-b^ «M : £>>«"

2972.
'Abbas
It
(.&>)
was narrated
said: A woman became
that Ibn . v/
L; ^ ^
'^
>j
'
jj ^^\
'
""
£jU-
,
-^VT
,
Muslim at the time of the Messenger cA'-'^J^ °cf ^^ »j* Je'^1 ^-^
s
of Allah
first
(^) and got married. Her
husband came to the Prophet
^
'
j^ ^ ^<_
(
' ,
.^
'
s
^ y
.
; ,
(#0 and said: O Messenger of U^JJ '**** '^-j? <^ ^ y>-S

Allah, I had become Muslim and
she knew that I was Muslim. So the
^ ^ *
'
-
J
,
u
"
: J
-
^
--
^ *T ^ Jj ^
,_ -.. :
j
(i t;
Prophet (^) separated her from ^l {^yj <.
ja%L\ c-Xii-j cUill jlS ^1
^^^
^
i
her second husband and gave her „ " ' _* , ",
^ >
,
s
back to her first husband. %^ <> U 1 V1
Comments: [Its z'smid is da'eef\ [T - o 1 : ^lj] Jj\l .
'Abbas {%») or from al-Fadl bin

.
Jj,
"
^- ^ ^ t
j^j ^] ^ _
%
mr
**,
'Abbas (&), or by one of them J* "jy^ J>. J^" If- Jte

1
^] j? &Ji-
from the other, that he said: The " >
^t^C*
' *
'\ i!' 1,^1
Prophet (afe) said; "Whoever ^ J
V" ^
"i
'^ <> ---^
wants to do Ha//, let him hasten ^ LIajÎ ^ j\

-
j^ J-^ 1
to do it for he may lose his mount s , * . , «

*-
; ;
'
„
or he may tall sick or be faced t_

J ^ - v; -;
r
with some need." o^y*i) <-aJLaJ1 J_a; jJ ^ li ^jXJclii
Comments: [A sahech hadeeth; this r ,,-- . i i „--i j

ii
'<*'-' ' -n
J
is a daeefisnad] ^ ^ «- -<
2974. It was narrated that Ibn £,^ ^f ^^ : jlJ^JI ^1 l£b- -Y^Vi

said: The Messenger
'
'Abbas (4*)
'
t
' .
, ,
Musnad of 'Abdullah bin al- Abbas ^ v
60 4. ^liiil jj «iil _Ij
of Allah (g£) said: "Beware of * ! - - —

^ J^
„
; ,
-
^^
narrating from me '-** '^
^ JLi Û
1 :
except what ' J :
j^ 1
you are certain of, for whoever ^5 - & u ^ -'

^Jj,
tells a He about me deliberately, "
, .,' "
let him take his place in Hell. And J* J ' J^ 1

^ "-^ 1
>P~^ ^ liL£ ^Lp
whoever tells a lie about the - ",-°' U~A' \ .-. .r.r,. •
-"•;
Qur an without knowledge, let r '

-" ; ' - '
him take his place in Hell." .« ycl\
Comments: [Its isnad is da'cef] .

J^S'Llp î^J L ^^ 4J L^j : «,>;
2975. It was narrated that Ibn -:-y- >\ y,- . .
u °u ( .v^ -
v«w„
Abbas (^..) said: The Messenger of
Allah (&;) wiped over the khuffain, y) if ' J^r J> ^~^ y- "t^ j*
so ask these people who sav that
^
',',.- •-
^ ^ v -
;- „
^
- - -,
(,,
the Prophet (&) wiped (over the

khuffain): did he do it before al-
^ :o^-^
J I
'
ÛJI
J
^]i
C^ ^
Ijib-fj
:
?
Ma'idah was revealed, or after
that? By Allah, he did not wipe
-,,
^ J
a
.
'
fc
— U!
-
^>
,, .
J^
.
-
^ ^ C^ 1
(over the Mi#m)

(was revealed), To wipe over the
after al-Ma'idah jS'3 ÛJl J£ ^ U Jblj ?5
.-''.
idl
,t
^^ >> ^ J* ^
-•
- • -
^
t
back of some passer-by in the

wilderness is dearer to me than
wiping over them (the khuffain)."
Irf 4-^'
rmY ° .
^ ^ -"
^j
*-
vf
x
Comments: [Its 1 snad is JaV^/I v^ —

1
^ ''^ *^*-* (J M :
£0*"

^ jl^Jl ^J. ^ is 3 i&i -YWl
Abi Mulaikah ^ V,
said:
(4) said to 'Urwah bin az-Zubair:

Ibn 'Abbas
^ JU :JU
.".
^^
~.-, f
y} y- 4
?3j
O 'Urayyah, ask your mother,
didn't your father come with the
.Jjtf V t ^ "
L
- .
'"
.^,
'
^ ^^"'" * '..
^
s J
^
r
Messenger of Allah {^) and exit ^ !

Jj-^J (^ ^r"' ^ ^Jl
ihram?
iHW .
:^.|j] .J^Li
, * *>
Comments: [Its isnarf is ^fl7i??]

r
'Abbas (£,) said: J'he devils had
stations in the sky where they u-^ ^1 ^ ^^ ^ J^ ^ L
-^^
would listen to the revelation, and
tjUiJ! ^ A^'Li; j-i»uiL] oJ'i :J'i
Musnad of 'Abdullah bin aI-
J
Abbas 4* 61 4e ^CuJl ^ *ul .
the stars did not move (i.e., there - ,* ., • *
were no shooting stars) and the

,
f-^^ ^
:
J ^J^-r
:
^ , ;o _
- J1
devils were not targeted. When V jûUl ^'ij
: jj t
^^ k
ti>^
""
they heard the revelation they , ,
^^
tt . .,.. .
g r |T
would come down to earth and 1

>J^ 1
J[ V> 'r^ '^

add nine words to one. When the
Prophet (#;) was sent, a devil
^ ^ g&,.-'>''*
- ;
^- ^J|
''
tl j i^
^ ^-^ ^
^ ^ ^^
^
would sit at the station and lij jUiltJl

J^-
shooting stars would come at him ,.£-
J
.
^j ^ ., -
"
and keep after him until they ^ - " '
'
burned him. They complained ^-^ yj "Î '-^* ^ : J " 1l

S -^- ^! "-^
about that to i^£?cs who said: This > , , -- -,-:..<» - .-: -
n ; - - ..
can only be because something - ^ •

~
has happened. So he sent his :Jli iUj /i^- /w I A .'
lili •£££ Jjl
troops out in all directions, and . ,.- - -

"
^ ,,..- "
. - , , -
they saw the Messenger of Allah

: JUi :JJ "J^ 1
* l
>^! Ji y±j x
(&?) standing and praying between

the two mountains of Nakhlah.
[ T £ AY : ^-ij] .i,J^ ^JJi
^ ^
They went back to Iblees and told
him, and he said: This is what has
.^—-- »^! :
^^
happened.
Comments: jits isrmd is hasan]
2978.
'Abbas
It
a man came out

(4*) that
^
, ,
\£^
(> ,
:1_aI^|
,/
^ ^
;
&I>- -Y<WA
y <J^! y^J
when alcohol was still permitted &*>-
^
p-
1 -^ 1
-^3 : ]
<>j
and he gave
Allah (^)
Messenger of
to the
with
a gift of a skin filled
^ ./
J
y .
'[,//,
^ ., -
,
,.^
^
V
.,
wine. He brought it on a camel and <U1 ^j^J, <S-^^ ^J^ Jf

l^Jlj ^^
found the Messenger of Allah tefe) r- ,-»,^ «'
^^ sA' ^l,
- ,-
^
„ -'-
^
,
sitting. He said: "What is this that - ^ f^ ^ J
you have with you?" He said: A :JUi itlJLf ^ Jjl Jj-i-3 ^r3 J^-
skin filled with wine; it is a gift to
L^j-u*1 j*>~ aJjIj :Jli «V^JjU IJL* Li»
you. He said: "Do you know that
Allah, may He be blessed and ^ji ^| ,£ \\i Jin : ju .Ju (rri/O
exalted, has forbidden it?" He said; s . ,.,,,, -
No. He said: "Verily Allah has o[i» :Jli .V :J15 «?^> JUij iijp
forbidden The man turned to

the camel driver
it."
and said some-

k
/ ""
^J, ^^ J,
'
' *
J^L^j^
'
J
'
^^ ((l
^- ^,
,
^
s
thing to him privately. (The | J^ U

J^ '•'^j ^
:
;,>4 "^^^
Prophet (#0) said: "What did you
j, ^ .^ '""
^^^ .^ „^
fl
_ l
_ ^
say to him?" He said: I told him to -
' '
Musnad of 'Abdullah bin al-'Abbas & 62 %t ^LiiJI jj idll ,
sell it. He said: "The One Who

forbade drinking it also forbade
selling it." So he ordered that the
stopper be taken out and it was
poured out on the ground, and I
watched it in al-Batha' until there
was nothing left of it.
[Y-M ÎJ
is a hasan isnad]
2979. It was narrated that Ibn ji- &JS. :Û ^Jb- -YW
j£\'jl>l
'Abbas (^) said: The Messenger of
Allah (jgg) was treated with cupping
and he gave the cupper his fee. If it
was haram, he would not have given
it to him. He was treated with 'o\Sj l? k^ p l^ 015- )Jj w>Ll
capping in the veins at the side of
the neck and between the shoulders.
'-
He was
slave of
treated with cupping by a
Banu Bayadah. One and a
JS
* > ».
^
^ - ,j
j^-jj otS"j
' -.
<.i-^>£ ^/ al£
,
<uA>J
f ,
half mudds were taken from him

every day, but the Prophet ($£)
interceded for him with his masters,
and they made it one mudd.
Comments: [A saheeh hadeeth; this
is a da'eef isnad]

'Abbas {*&,) said: The Messenger
oi Allah (&§) got married when he Oi 1
0* L
^°J Oi >.^- 0* l
J^ oi Jj**
was in ihram.
Bukhari (1837) and Muslim H<m :^!J .fyj
(1410)]
:
r
^ OArv) :
C l
C^ e^Ljl :
2981. A similar report was

narrated from Ibn 'Abbas
Comments:
(4*).
[Saheeh; this is a da'eef

•
^ l-^ ^ o^ o* i
s
'^ o* * ;
^
isnad] [Y3AV i^lj]
.»U»*
O 1
-
Musnad of 'Abdullah bin al-' Abbas & 63 4c (Âialt <>j *i*1 ju£ JLi«-*
2982.
'Abbas (&)
said; The Messenger '
*
, /^Ci-
t^\
,
£^ .<^ u ^ _ my
, .
of Allah (#c) said: "I have been :J£ ^1 ^ *J^L>^ ^ i-îUJl
helped by means of the east wind

and 'Ad were destroyed by means
JL l>'j-al* '-M A 11 ^y»> ^
of the west wind." [TOT : *^-1j] .«jjjI)1 IsU c_£Ul)
Comments: [Its

z'snad is sahech, al-
:
f
t0 ro) '
:
C l
C^^ :
£^
.<*••>
(900)]
2983. It was narrated that Ibn -^ i^l £1^ ;|LtU £j^ -Y<ur
'Abbas (4fc) said:
(&0) was ordered to prostrate on

seven. Shu'bah said: On another
(The Prophet >-,,„,?>.
^"^
h ^^j ^ gfe
^ c^ :
-.
Jl*
:
jb;
-
j, j^
me and _
^j : ju ^^ î ^
occasion he narrated
said: "I have been commanded to
it to
^ ^>
:
. f
j
.-,
*'? hP-^3
-* ,
,
:
^
',.'>-;'./.
J^ -5^
prostrate
hair or garment."
and not to tuck up my
^ Vj\ ^\ ^ ^ ^^\^ '
'
^>!»
Comments: [Its isnad is sahech, al- '

CT J '
-^
Bukhari (809) and Muslim (490)1 , „,
.(H-)
2984. It was narrated that Ibn '^ t^l £jU :jÛ tflU- -Y*A£
'Abbas (4*) said: The Messenger
of Allah (s§§) cursed women who "/ ^ y ^ ^ '4*
visit the graves and those who ol^lj #£ Jjl JjJ-j ,y<J :Jli ^ lip-
build places of worship and place

lamps over them. -^J -^^
, „ .
^ ^-Ô,
Cf .
4
J^'
}
,.
Comments: [WasflH because of [T'T"' : *p-Ij]

da'eef isnad] 'j:^ 1
^ <jj j t0
^ dr-^ '-gij*"
2985. It was narrated that Abu ^1 y. iJut £ii- : jL-tU &Jb- -YÂe
Jamrah heard Ibn 'Abbas
said: I
(&) say: The Prophet {%*) used to

pray thirteen rafr'fl/is at night.
.",
J^
.jdji
:
>
^
>
,
: o*^
ii?3 s^li-
tf , ,.
^
^^
^» .
JUu'
:
V
JU
% î
'
s
°
>^
Comments: [Its /swarf is saheeh, al-

r t 1
L \ l
jJ1
Bukhari (1138) and Muslim '
£T
764 ^
(
.(wi) :- t (UfA) ;i
,r <.«-?«?
t .jL—I
4.JL— -_« I . wj^f^w
Musnad of 'Abdullah bin al-' Abbas 4* 64 4* ÛaJI aii ''"'
fjj <ujI

Abbas (*$,) said: A group of the
Companions of the Prophet (jfy)
passed by a man of Banu Sulaim
who had some sheep of his with
him and he greeted them with salam.
They said: He only greeted you with
(Llli ^ ^ i^ (JC Jl ^ J^3
solam so as to protect himself from
you. So they went to him and killed
him, and they took his sheep and
brought them to the Prophet (j&).
Then Allah, may He be blessed and
exalted, revealed the words: "and P^ll $ & i#S Sfj» : jtfj
say not to anyone who greets you
(by embracing Islam): 'You are not
«?J| ^> ^^ lltji ^ îUi
a believer';
seeking the perishable ^' A ]
J[ <^ -l™jo *i^ iir
goods of the worldly life. There is

much more profit and booty with
Allah. Even as he is now, so were l
'^ £=*"*
:
C ' :
£*-'*'
you yourselves before till Allah
conferred on you His Favours (i.e.
.*->y Si l^L^ .-jiJ
guided you to Islam), therefore, be
cautious in discrimination. Allah is
Ever Well-Aware of what you do"
[an-Nisa' 4:94].
Comments: [Sake eh because of


'Abbas (4i) said concerning the
verse, "You (true believers in Islamic
Monotheism, and real followers of
Prophet Muhammad (sfe) and his
Sunnah) are the best of peoples ever 4-lA^f :JLS (U- :jl^, J|) ^llu
raised up for mankind" [Al Tmran
3:110]: (It refers to) the Companions
of Muhammad (i^) who migrated [TMr <?';
with him to Madinah.
Comments: [Its isnad is Imsan]

Abbas (4e) said: A Jewish man
passed by the Messenger of Allah
. .
Musnad of 'Abdullah bin al-' Abbas <ij* 65 Jfe ^Ll*)) ^ <u)1 aJt. JJuL.j
as he was sitting and said:

(22g)
What you say, O Abul-

will &yv. j* :
^ ur-
1
^ y) if t-
LJ
~-^ l]
Qasim, on the Day when Allah, ^j£s :JUi i^-JU- 3>3 $%$ aLi J>^>
may He be blessed and exalted, , , ,i M rs ,. /f , ,'.
puts the heaven on this and he - ^^ ^

r r
J~^
r
}r- r^ 1 L
^ ^ ^'
gestured with his forefinger - and
the earth on this, and the water
_ ^^ ^j _ ^ J^ ;
a -j, j£-
^ ^ ^j^Mj
,' -
. , **
on this, and the mountains on JC^Jlj <U ;UJU <.L
this, and all of creation on this -
all whilst gesturing with his

^^
^ "
^^ ^j
' ^ .. j-
^'
J
- .
f
j,
fingers. Then Allah, may He be hj\5 Jjl JjJli :JU i^-Îj ~|j
blessed and exalted, revealed the "'
™-^ - -u;.
words: "They made not a just ' •*** ^~ ^ ^J"
•
•
<J
estimate of Allah such as is due to [y Y"W ; ^lj] XH\ ("W

Him..." [az-Zuinar 39:67].
Comments: [Hasan because of -^v*-" j^-, j ^^ ^-^ -î Jr** J

da'eef isnad]
2989. It was narrated that Ibn £\ £J^ :^>lAJl 'J 'JjJ- u3o^- -r<\A<\
'Abbas
Allah
($&) said:
(sfe)
The Messenger of
woke up one day and <>:
!
*> '^^'
'
s
^'¥ ^^ 1^
t ,
^ , ,,
there was no water in the camp. A .- ^,- ^ Jj, j^ — j^ & f :
man came to him and said: O ',....,, ,r„ ,

*
'^
Messenger of Allah, there is no
water in the camp. He said; "Do you
have anything?" He said: Yes. He
'.d\*i
.^
f
4
^
J^~J °^
*
^ ^ ^ ^^ I,J j$JL*}\
'-
'
"j ^-
J
y2)<
,.
'
said: "Bring me." He brought

it to ^;U» :JU .jUJ :Jli «S^-t iJJklc- ji»
^ 5^ ^ * V
him a vessel in which there was a -. -
,
j
r , , - ,
-:-
: J» tu ' "*
little water. The Messenger of Allah < 5
($S) placed his fingers over the

<fi\\ ^ JJ, ilLil j& Jji J^ jlî
mouth and spread his
of the vessel '
.,-.'- ^
fingers, and springs began to flow J*
/
^ ^>^^
- -
^ -^ ^
:J^ ^.Lil
?
û .
,-
from between his fingers. And he

instructed Bilal to call out among the
j"
^ ; j^ t
^
,\",,' "
,
t f
people: Blessed water for wudod [YTiA :^lj] .«iJjCJl i^J>'^\ '.
^'ci\

'-4*-* ^î '-^J t4 ^- ^:^»^
...
gi/*"
corroborating evidence; this is a •
da'eef isnad like the previous .^'^5

report]
2990. It was narrated that Ibn ^| fclj- ;

y_J>- ^ ^L»;
'Abbas (4^) said: When the Messenger , ;
j* ^-^^
.'"*/.> ^
of Allah (^) was dying, he said: ^4fr X
l^r.
Musnad of 'Abdullah bin al-'Abbas ^ 66 ^ ^^ ^ ^Liijl ^ ^\
"Come, let me write for you a *,.,«.,,«

** ^ ^ ^
document after which you will not ^^ ^ y^
1 t?JJl
J*
go astray." There were some men
in the house, among whom was
Jliî ^g Jj| j^ h'^ ill :JU
>-
'Umar bin al-Khattab. 'Umar said: "°^
, .
'^
* ,
^
-
^ r^ V* > -
r1*"
>
: JLi
The Messenger of Allah ($5) is

overcome with pain, and you have
^ (rta/U î
J^j
',,-'„'"'*
ju_^ ^_di
^
*'.
^ ^' J ^
, - s - s
the Qur'an, and the Book of Allah ^ JJ :^£ Jlii t^lLiJl

is sufficient for us. The people in
the house disagreed, and they

^ ^ t^. /^\ ^j^
-V.
-
t L^ji
argued. Some of them said: Let the ^^ '^ ^^ ^ -^

l ]
> .-
[i
- »
J*'
.«
u
-
:
- - =
Messenger of Allah (^) write ^ ^ ^ jy; - <£j\

Jji J ,^3 :
(something) for you, or they said:

Bring something and let the ^ ^ ^ r^ ^ ^> -, >
J
, ."-".,• >"-'"
:JU
- -
J'
Messenger of Allah (&) write Ij^l

,-,"„,
OU ,î J J U Jy; ^ 1^
(something) for. Others agreed
with what 'Umar said. When their
disagreement and argument
^ -
J >^ & ^
^^"Vj
. ,
."
,
:jjz ^ti ^1 ol& «JS lîyn :J|j

became too much and
Messenger of Allah (g*) became
overwhelmed, he said; "Get up
the
'
j*
'<
^
Û£|
*,
J
„ „
^ JL"
M
-
j^J
U
Ci&
^ ^ jl ^J £&
s ,
3*
,. „ 3
°l
and leave." Ibn 'Abbas used to say: '

'.-',"-.'
What [Mra
was when CT ]j] 'rf^' r^"^
:
a calamity
_^
1
it the
Messenger of (^) was
Allah t(n () t
prevented from writing that ^" ' ^

document for them because of their
disagreement and argument.
Comments: pts isnad is sahceh, al-Bukhari (114) and Muslim (1637)]
2991. It was narrated that Tbn

' ^1 llil^ :}\2J- ^J^_ u*JU -t\\\
Abbas (Jfe) said: When he was in -J,
Makkah, the Messenger of Allah J>\ j^

'*-'?
<--&\*Z ^ tjJJ^\ ji. £1^
(«g) used to pray facing Jerusalem, / ;
with the Ka'bah in front of him, >J ^- ^
> -,-
f.
^l J^-j
*
Jl5
- -
:JU
-
â
(and he used to pray facing
Jerusalem) for sixteen months after
î; v; hsJij t ^jiJl ^ ^J "
i£~
J
he migrated to Madinah, then he

was told to change (the qiblah) to
4
^^^
..-"-, ^
^ -^*J|
J
',.' -
J! >r^ ^
'
iL;j
theKa'bah.
[TTar
t-'
,
j ^^1,
"
\^_^^
^'- - ^
Comments: [Its isnad is saheeh] .^-^> ^'\l^\ :

gtj^
Musnad of 'Abdullah bin al- Abbas 4 J
67 4r y*(U*Jl <>J <oil aJa

'Abbas (\&) said: 'Umar came and
said: Peace be upon the Messenger jj* -^-^ ^ ij^ ,v° ^*l_a ^ t^l °y-
of Allah, peace be upon you, may

:JLii Û *U- :JU û- ^°1 ji-
'Umar come in?
Comments: [Its isnad is saheeh] '•fQ* f1*Ul
i*UI Jj^j ^ p^VUl
[Tfvol ;^!j .?^ j^XI

'Abbas (i&.) said: The Messenger of
Allah (sg) said: "Give the shares of <y} j* t<Uj i '£ <. r-V^ .v' :^ -^ .v'
inheritance to those
to them, and whatever
who are entitled
is left goes to
l^Ljht :#£ *i3l JjZj Jli ;jLi ^
the closest male relative."
J^-3 tj'/^ J% ^ t tfJ^t Jr^-*-
1
'
Comments: [Its isnad is sahcch, al- [T'iV 'î

'^ J ] «ii
(
1615 )1 .(uu) : , t (ivrY) ^(^jP^.aL-i :^.>*:
2994. It was narrated that Ibn :^T ^* j£Z - r<m

JJiii lUJU- HilU-
'Abbas (vfc..) said: The Messenger of
Allah (jk) travelled in Ramadan ,j^ <-^j^ If- ^^^ If-
< jj~^> y-
during the year of the conquest. He
fasted until he reached 'Usfan, then
*U £fe Jjl Jji-j yL :JU ^l!p î
he called for a vessel and drank t j'uLli. IX, Ji^- ^Lii tOLJ^3 J? r^* 1
during the day so that the people ,-.".' 6

s?
^ 6
^
'
, v , :: ;
would see him. Then he did not fast r*

Ul ftl
~ ^* ^-r* 5
U
« r
until he entered Makkah, and he
j, ^ -3^ t ^; j^3 J^.
^JJi
conquered Makkah Ramadan. Ibn
in ~ > , , ,
^^ ^ ^
.,
'Abbas said: So the Messenger of ^' ^J f

1
^" 'j^3
^
'
Allah {&) fasted whilst travelling

and did not So whoever wants
fast.
-- a^ l
i{
\
^
*->
t
J J J^J\
,
J ^
tomay fast and whoever wants to [YVo • :
-^-1^] .^Jail *Li
may not fast.

Comments: [Its isnad is so/i«ft, al-
:
C
tUm >
:
C 'C^ "M :
£?>"*
Bukhari (4279) and Muslim .OUT 1
2995.
(1113)]
Miqsam
It
that
was narrated from
the Prophet (#5)
^^ .
;5]
'
-
"'
-
;
^ _T „ 8
said, concerning a man who had ^ 2^> t^H 1
-J& ^-^ J*- <-^jh^~ °J*

intercourse with his wife when v.- * ,- ' >-*,. > .-, ,> i|t
. ju ^-^^ j^j ^lyi t*Uw J^y'
'
Musnad of 'Abdullah bin al-'Abbas & 68 & ÛjJl ^j oil I jdc A;,;,,
she was menstruating: "He has to

give half a dinar." Shareek said:
From Ibn 'Abbas.
^ ^V
,
:
* ,
jLij
, ,
.[y £
:JU
.
oA
,
"^
^-1
â^
,
: -] .
o-^
Comments: [A saheeh mawqoof
hadeeth] -^jiy ^-*> '{Hj>£

'Abbas (*&,) said: A man asked the
that Ibn
^ £^ ;
-
sT
-
,
'
.
-
;
q^ _t ^
Prophet (ê) about Ha//, was it ^^ ^ l
J* ^'^j^ ji îlU-^ ^
every year? He said: "Every Muslim *,i y"
^^
. -!, - „,<_ =,. * - -,,:
J~ JU -^
. .
^ SH u*
1
has to do one Hajj. If I said every

year, then it would become $j <.^S- JjJ, :Jlii V-U
J5 Jlp*
(obligatory)."
.[mr :îjj .«:?&'
4f
u j^ :Jii
Comments: [A sfl//ft?/i hadeeth; this
isadfl'et/isttflrfl
^M lJuj ,^^ ^^ i^^
2997.
Abbas
'
It
(Jfe)
said: 'Ali came out after
^^ ;
v
.,
'
-
,
^^
*
,.
L
^^
^"
(visiting) the Messenger of Allah y. ^ x* \j> <-^y^^ y- "
j
'-ir'A l/-
($$) when he was and they
said: How is the Messenger of Allah
(£fe) this morning, O Abu Hasan?

sick '.
— ^^
Z+S
.
: ijli*
^
,„*
t ^;j
''
-
J
;
^ ^ v^
^ ^g
s
'
,
Jbi
,
^
J^;
He He
said;
praise be to Allah.
is
Don't you see? I think that the

better this morning,
AK Abbas said:
f\
:JU*
- -
; ^£ji
l
^ ju ^
,f
L:
.iSjU
^^
<1]|
;
j^
^ &^
£j,l
,
Messenger of Allah (£&•) will die " '

;
from his sickness, for I know the

faces of Banu 'Abdul-Muttalib *
^
.»
•k* ty^j ,ji ^jy-V îj ^^>-j

when death is imminent. Let us go
to the Messenger of Allah ($g) and ^ Jpj J\ & jÛ *o_yJl ^JkU'l
speak to him; if this matter :
r »^ ,- . ,.t. :,. :
- -,?->'?: „,
(caliphate) is to be among us, he * "' " ^ * J

r
will clarify it and if it is to be with :^JJ- JUi .lL ^jlj ^Cls li^p î Oli"
someone else, we will ask him to ,
"* > „ , f \~ - „> .i> '-
* .
^ Ul
t
iU
give instructions that they be kind ° - - r^ ^^ ^ Ni : Jli 4
to us. 'AM said: If he says that J^j
be with someone
it is to
J 3^
"
ill 'Js\
'
V JlJI}
J\j *'
t ill
else, the people "
„ „
,.
will never give it to us. By Allah, I [Yrv£ :

îj .Ul lii
will never speak to the Messenger

of Allah (g§) about this matter.
' UUV) 'C
s
^" °^ ^^ !
:
.
Musnad of 'Abdullah bin al-' Abbas ^ 69 4* ^liJt ji <dil .
Comments: [Its isnad is saheeh, al-Bukhari (4447)]
2998. was narrated from Ibn £j^ .-^ jj^ £j^ _^MA
It >j\
^
'Abbas (4*) that the Messenger of '
( .'„,"".....,
^ 4^^'
_
Allah (ê) said to Ma'iz when he 4

j=£ ^y.
1
C* j^v 0* j**" l
committed ziha: "Perhaps you ^ j^ y . ^ . -

^^ ^
touched her or kissed her or s ^ *,
'
' ' ', "
looked at her?" He said: it was as dlUJ» : c^j t Jli ^- ^pUJ JU ê
if he was afraid that he did not
know what zina was.

Comments: [Its isnad is 5aftce/i, al- -^ m :
^bl -^ ^ ^>>^ ^ ol ^_>U:
Bukhari (6824)]
,<W0 r i «_>t^> 8 2 L! [ , ?1J j>*j
2999. It was narrated that Ibn U- £^ { -^y - — £^ _ T<m

'Abbas (vfe) said: The Prophet (^)
"
',,.,"
used to review the Qur'an with J*"
l
f?^ j*- '^^ jj j^'3?! <>*
Jibreel once every year, and in the rr.;:. ' .- ^ . *.. r .^ .

-,,:
(
s- ...
year m which he died, he reviewed - - - -
^
__
And iiy ii^

it with him twice. the recitation cJlir llli
J5" ^ Ji^-
of 'Abdullah was the final mode of ,- s - .?..»-.... ., .
-.; 'i. t- iu
recitation. v^^ - ^ ^f ^T ^F
Comments: fA saheeh htuteeth; this -L^MO .«r£l >M 4J! _Li S£l^ ^&i
is a da' eef isnad]
3000. was narrated g& -

It that Ibn ^.,-j
^
"
: ^j j^ {jfe. _ r . . .
'Abbas {4j») said: When the verse .

' "
, -
"And come not near to the orphan's J* * J^r oi ^^ J* i 1
-r-
'
J L ^' ji ^^ C^
property except to improve
An'am 6:52, al-Isra' 17:34]
it" [al-
was
jU
^^ ^
;-:r .^j.: ^j .
jj
^ ^
^ '
^
.,
revealed, they put orphans' wealth < ^°^ t^" iÛÎ) 1

C^ J^ "^ -*^r^
aside, until the food started to co off *- -.. -..;. -,,,,< . ;-, /vu , .
v ,
and meat began to go rotten. ^ ^ " ,.

.
Mention of that was made to the JjLJi ^S"oi ijjj l^JLJlj k o-Ljj ^LiLjl Ji>-
Prophet then the verse "and if
^,,
^ ^^ r*^M °^ f
(^5), ., . > -,..
>; .. , . ,
'^^ ^ 4^
_ : ^
(
you mix your affairs with theirs,
then they are your brothers. And (\y- :iîJl) Âl^'i ^ +~J>$ %Z
Allah knows him who means .>>--'
mischief swallow their
(e.g. to
.j^>JUJ (m/\) :
Jli
property) from him who means

good (e.g. to save their property) ^ "
«-"^
.U^-l a* jlS
[al-Baqarah 2:220] was revealed.
,
Musnad of 'Abdullah bin al-'Abbas & 70 *£,

u* 1 ^' l^ ^ "^ ^^
He said: Then they mixed their
affairs with theirs.
3001* was narrated that Ibn

It JJlî ^^ : iST
y m
J^>_ &JJ- -t
><• \
'Abbas (\&) said: It was said to the

Messenger of Allah (^k) when he
had finished at Badr: You should
pursue the caravan, for there is
nothing to prevent you capturing :
^ ''tV*
1
^-? J Cr-r j^ "-^ 1 :

j-V i
it. al-' Abbas called out to him: You

will never be able to do that for
Allah promised you one of the two ^ liLkp! jSj t^4^^' J-î ^-^3 I
croups, and He has given you rw vv . , ;,-,.. \
what He promised you. (_

;
Comments: [There is some

problem with Simak in his report
from 'Ikrimah, yet despite that "
L$J
v , o
^>^£p
^ J>rj
jp JU-
(
^-^
c^j,
iljj
_ .^^^
^- u j Ji
.
: ryrJ?C
*
at-Tirmidhi said: A /wwm sn/rcc/i 'C^ <>^ : Jli J
hadceth]
3002.
'Abbas
It
(l&)
said: The Messenger
^^ £^ ";
.^r
'
-
^ £^ _r
,,
,. r
of Allah (#;) forbade (eating) wild ^^ J 1
'J- ^^ ^ *^-^l ^
animals that have fangs. ,- *,i . - „, w ?,, ', . - - .
v
Comments: [A sa/iee/i hadeeth; this '
is a da 'eef isnad] [ Y \ : r^ 1

j* v^Sh ^ ^>^
night of sacrifice, in the dark, and <- .
v ^- -i . : = - ;-.;»
he started smacking our thighs and *

"
- ^ _
i.
f
saying: "O my sons, move on, but >\}^> 'Q*j * j*^\ «11J 3e?> ^1 J>^3 ^
do not stone the Jamrah until the > >„. '',:
:f
> *. - -,-': ..'n, -
sunrises. -^_v 1 ' ° '

v uz
Comments: [Its isnad is sahceh] u^ 'j^ 1

'j^y ^J 'L^-M 1
i
l /f"
0J LÎ :
£i^
Musnad of 'Abdullah bin al-'Abbas 4s 71 ^ o«li*Jl i>j <uJt jlIc. JiiiJ
3004. It was narrated that lbn

jj'l llJlU- : i'i\ y_ JJZ lliJLi- -V ' ' i
'Abbas (4*0 said: The Messenger of
Allah (535) used to pray eight ^ ^C î ^ ^^ ^p Cs>^&\ JZ
rak'ahs at night and pray Witr with - i. -,,: ,*,'.,', ,« «, ,
*,,
three, and he would pray two r '

r y ^ -^ ^ ^^
rak'ahs otFajr. <.^>\JSj Ûi lib JL^ ^ aJJI JjJV,
Comments: .m" >-

[Sflhee/;]
.^Jl 'ii
^j :-£'
J~*tj
i
- >-
^v^
>-
^->
[TVU -.^j]
3005. It was narrated that lbn £J^ ;

j^ ^ Jj| J^ rj*^. -r-o
'
'Abbas (4») said: The name of
^_ÛI
Juwairiyah bint al-Harith was
Barrah, but the Messenger of Allah
(afe) changed her name and called
JV
.^
l
>=^^" 4^
,"''"'.
_^ ., -
^ ^*^
t
;
„| ,_
j*
^J " :
her Juwairiyah. Jj^j i«}' OjUJl ^w ^J>^ p~ J '

^
Comments: [Saheeh; this is a hasan x) yr Ullli L^l #, Jjl J^j
m
[xrrt iîj
3006. It was narrated from lbn l>1l :

j^ ^ Jj| J^ &j^ -r»»l
'Abbas (.&) that the Messenger of ,' _ _. ,
t __.
Allah sent the weak ones of a* l

r^ <-^
^-^Jl
^ âîUl
(£fe)
his family ahead from Muzdalifah &Li M
;li $g| -Jul J^j : ^ti- y\
v
at night, and he advised them not (
,
'.
, .
*
' ',
to stone Jammtal-'Aqabah until the ^ p-$rf r. J*^ l

J^- ^r^ 1
dr? ^*'
.-f-^LtXJl *JJaj .Ip- ^Jl«J' J^^- 'J^ji *
Comments: [A so/iee/i hadeeth; this

is a /wsu/T isofld]
[rooV :^-lj]
.
jr-^" ^Lî tjj6j t ?wt-£> : *ijj>£
3007. It was narrated that Yazeed ^b^l r1 llill Lllll &Jb- -r •• V

_ :
bin al-Asamm said: I came to lbn %.

^
, „ .
s o
'Abbas (v&) and said: So and so got :JU r^ 1
^ V- ^ "4^'
married and offered us food, and ^"Ji tOvi r'y) rdiiit v.l!p jj'1 J-l
:
l
we ate. Then he offered us thirteen . ,> ,, -' , > »%.

j j
lizards, and some off us ate and
i- j . 'JL*
-
^Vu Llil
- 1
0"'i »J
•
-r r tUSU cUUi^ till
some refrained. One of those who alp y> \^ Jlii iiijUj 151 :
^li t lli
Musnad of 'Abdullah bin a 1-' Abbas ^ 72 4* (ûliaJl jjj <uj1 '/> Vi^-j
were with Ibn 'Abbas said: I do not

eat it but I do not regard it as haram;
1 do not tell others to eat it or tell
them not to eat it. Ibn 'Abbas said:

u iA \^ I?) J^ .** j$ %^
What a bad thing you have said.
The Messenger of Allah (s&) was
not sent except to explain what is
halal and what is haram. It was

offered to the Messenger of Allah
(sag) and he stretched out his hand
to eat from it, then Maimoonah said:

O Messenger of Allah, it is lizard
cJlij ,'
<r
^ iL>\S i\'J,\j JJ3J1
'J,
jbblj
meat. And he withdrew his hand Jjl J^j jit

il.
jj it, jsl S :'£jlZ
and said: "This is meat that I have
never eaten, but (you may) eat." AI-
[y\M : \
J] .5
cr
Fadl bin 'Abbas, Khalid bin al-
Waleed and a woman who was with
. Tt-Jt-uJ jL-i :
£>"
them ate. And Maimoonah said: I
will not eat something that the
Messenger of Allah (%.) does not
eat.

'Abbas ($s) said concerning the
verse, "Then, when the Trumpet
is sounded" [al-Muddaththir
-^" :^g jill Jy^ JIJ :Jii ^>at
74:8]: The Messenger of Allah (^fe)
said: "How can 1 be at ease when

the holder of the horn has put it
J '
y>x J^
to his mouth and bent his head to
listen for the command so that he : lyy" :
J Li ?jji: Ji^S : jJL j\?-l1z I
can blow it?" The Companions of

Muhammad said: What should
we say? He said: "Say: Allah is •—t~«-j3 .sL^j l-i^j tijjJ •
f
_^>- :
^j l>u
sufficient for us and the best
disposer of affairs; in Allah we
put our trust."
Comments: {Hasan because of corroborating evidence; this is a da'eef isnad]

Musnad of 'Abdullah bin al-'Abbas & 73 4» ÛjJI C>J <UJ» 4^ ^^
3009. 'Uthman bin Hakeem

I asked Sa'eed bin Jubair about
said:
juii uili J^ ^ iUi :
^ -r -H
fasting Rajab: What do you think ^ ZJ~ y x^ cJb :J1S ^S*- y}

about it? He said: Ibn 'Abbas (&) i* , .
-,,: <, . ,,: '..i .
'-- .-
told me that the Messenger of ^ ' '", '
ir
-
'
•
Allah (&j) used to fast until we fjj»i J 15 ^ aJJI Jj-i-j ji : y& y\

said he will not stop fasting, and
he used not to fast until we said
-
""^
-
t1
^^ *„ , •,„
J '-^
, •, -
'
-
0>JlJ
(
;:
^ s„
he will not fast. [1 * l~\ i^lj] .ijJai
Comments: [Its isnf7ti is sfi/i«?/i]

.?wwj «jli—i :
^tj*^

It y jjjj* &j^- :
j^ ^ ilî 0&U- -V 1
i
*
'Abbas said: The Messenger of Allah

(*fe)used to review the Qur'an
5
i^ ±*
t
ui^±* CS
,;,.->., ^lî^î
r M ., - '-, -
with Jibreel (4*) every Ramadan, Jj, ^& ^1 ^ .^ ^l

j^,- j^ j^ :
and the morning after the night in \ ',_,/., ;,

'Jij^r ^
0Ul^ J* ii ^^ ^/~- ^
, , t
which he reviewed it, he would be
J\ ^ ^ ^
^" >^,•-"-'
more generous than the blowing J^3 A~^ <Sjl
wind; he was not asked for any- ^ -
thing but he gave it. In the month N *iU)Ul ^1 ^ -»>r^ >3 ^^~ ^
(of Ramadan) after which he died, *
^^ ^ ^-^
JV
*
^j ^, '
^^
with him twice.
» ^
-
he reviewed it '
Comments: [A saheeh hadecth]

[Y > i Y :
^1 j] -^>> *J ^
'*-£>.
.(tT-A) :
f
,(1) :£ ^r "

j^ 4J3JI ^ Jdl ^ bllU- -r»\\
v 7.
'Abbas (4c) that the
one of the prominent men of the

Muslims caught
^ u^ $ ^ °^ U "^
,>'.*, -:* - ^ =
^""
-.-;
1
mushrikcen and killed him. They [the

tnushhkecn] asked to buy back his
^ :
-
^ j|
'
v
^ jJu ^ '
-
if
* "
,
,
<.J^J\ y-
1
Uti y i>!^'
f
>4^ lt
body and the Prophet (&) forbade
^
s
yJr'j ;
them to do that. Mu'ammal said:

The Prophet forbade them to sell ^" ^ ^j^ ^ ^j£ .5^3,
-
;
J ^ , t
, .
his body. ^l î^ :J^> J^ ^. ^l jÛ^

Comments: [Its isnfld is da'eef] [TYr • : *>-lj] .ii^ 1_^J jl ^
.
Musnad of 'Abdullah bin al-' Abbas ^74 & ^LiiJI ^j -ujIjl^. V-m

£.U ^ Jji o^ &jb- -r»\r :jjji
'Abbas (4>) that the Messenger of
Allah (g£r) did rowrfoo' for prayer, jp^jSU j* i^^ J ilL^ j; idi
^ ^^-^
and one of his wives said to him:
Sit down; the food is ready. She
took out a shoulder and he ate,
^
fs - '.,
^ -
* *,
°^ J
,
' *
°
r
! :
">'
fy) t( \_U-l ;^; % j^

then he wiped his hands and ^-, '] ' ,-'
^ ^^ c^^
* - .- . . *
prayed and did not do wwrfoo' l Ai jiiJi

^ (rrv
[again]
Comments: [A sa/iee/z hadeeth]

[Ti-n :^tj
.(T-v) : £t-*w= ilo>
^ t^wn-^
^ ^-v>-
t ! ytj j^C
3013. was
It narrated from Ibn ; *U ^ j^ a^ Jl £1; -ror
'Abbas Messenger of
(.&) that the -
\
'
'
, "^..
Allah (s^) said; "The one who *^'
t
Ir* yo^
t
i-;
1
^^ :
v4*j £^-
takes back his gift is like the dog .
j^ ^ Jj, j ,* £{ .
^ .
;i .^
that vomits and goes back to it." ' '
y -
y y
Comments: [Its z'.snarf

is sflhee*, al-
iy "-
^ l
V* ^^ ^ <J ^ UJl *
[XMv : t
J] ««j
(1622)] 'C --
3014. It was narrated that _ ^ G&: :

^ ^ &± u _r ,
Tkrimah said: I saw a man enter

the mosque, and he stood and
prayed. When he raised his head
l/.
'.
]
u^- - Vr^-
4 >- _» .f-
^ ^ -,,: ; >
:
_ £jy
. -
I^
1
.".*,.
' ; .
lie said takbeer, when he placed t _

." , - '
'"
~ -
his head (on the ground, in ^^13 ^3 lil jlxi c ^-^ Ûi» Ju>Ul
prostration) he said
when he got up following two
andtakbeer,
^-
J4&
. -: - :/
^ ^^ ,*, > 1.
h t*->
,
,'„
v
^J
'
^ , s ,
raA'fl/is he said tofctecr. I found that * Ji)S oÎti t^5 ij£tf^l ' ^
strange, so I went to Ibn 'Abbas a * - ,* „ *.
'^ ^^ y^ ^
- - - . " ,
and told him about that and he

1
^ :JUs
C
said: May you be bereft of your

mother! Isn't that the prayer of
,?^ jj| j^ J^, ^ ^f ^
'
'
the Messenger of Allah (s&)? [ *i AAT : Îj]

Comments: [Its isnnd is saheeh]
_^>w3 4iLu<1
. -
3015. It was narrated that Ibn > >

y-s\ - .
-. .. >.
n ,
'- ,-y-* „ .
Abbas (4) said: The Messenger c - ^ '^

'
Musnad of 'Abdullah bin al-'Abbas ^ 75 4 o-M Ch 1 **"» -4* ^^

of Allah (5^) went out to the -
; ,*, , „ ,r , . . r |3 -
mosque gesturing with his hand y r- ? '

„
like this - and Abu 'Abdur-Rahman ^ J_^3 >^

J^j; jij _k^jjl Jl
'
Jjl
gestured with his hand towards , ', $i t (S>
the ground - [saying:] "Whoever Jl ^ C^ ^ ^ U - '"^ *A 1

-*
1
gives respite to (a debtor)

waives (the debt) for
difficulty or
who is in t
„
% -^ j {
. , a
t ( ^j^
, r
^ ^» ^^Vl
s -
;
_
,«',-.
him, Allah will protect him from f^ j^ ^! "^ 1
'r^r e^ ^ <XJl eL" J
the vehement heat of

deeds that lead to Paradise are
Hell. The v^
-^
L
j^ ^ ^ '
4
'
^'
^ .^ ^
_
f
_
'
'-
tough and difficult - three times - y Uj i^l ^j ^ -V^j ^j^-j

and the deeds that lead to Hell are ,,>,.>, ,.,: .-.> . .;, i-f --.>
smooth and easy. The blessed one ^^ \ " '
/ \^ - ^ -
j
is the one who is protected from li^. llJI SU ^'j Jj jlp l^*ii5 U> «.jlp
temptation. And nothing that you

'
-
could swallow is dearer to me than

anger that a person swallows; if a
person swallows his anger for the
.
^
t ,^ ^ 1J>M :
^
^
sake of Allah, Allah will fill his >"^ (^ l >^" ^J
C^ ^- 1 N
heart with faith." • J>*^* .** ^>J1 -^ ^ ^^

Comments: [Its isnad is da'eefjiddem]
3016. It was narrated from Ibn y tÛ y jJU- ^^ &^>- -T' \1 ^v

'Abbas (4>>) that the Prophet passed \
^ ^ ^ ^ ^ ^ ^ / ^^
_ * ., . =, ..> . . ^ .*,.
by a dead sheep and said: Who did

l
<±
this sheep belong to?" They said; j^ ^ sLL ^ ^

:
^^ Îjl 01 :
To Maimoonah. He said: "Why

'
„ J ' ',
, s
"'
. , .
don't you make use of its hide?" '^. V^ ?^ ^^ 1^" : " ViLijl
Comments: [Its isnad is so/w/i, al- [YTM ^lj : .«S'lÛlj jJUiHil *>Ut)> :JU
363 )1
(
.(vir) :
f
i(U^t) :£ tc ^> «M :^>«"
3017. It was narrated that Ibn ^| iL'l^- :jJU ^ ill^ lL

:
^ -r • W
'Abbas and I passed
(4*) said: al-Fadl ;,.>.,
by on a donkey when the Messenger : ^^
, ,
i-r-^
^
C^
f
1
y^
^
l4 ^ O*
1
^ ^— .. j
of Allah (#,) was leading the people
in prayer on some open ground.

^ ^-'
,,
t(J
'
^ J^ p^^
,
L'f
s
^
We dismounted and joined him, ^^j^' 1
1^ t^ Jt <j^^\
a
u^- ^
and he did not say anything to us
about that.
^ '
i G Jli Ui ^ HUij lJ>i
Comments: [A saJjeeft hadeeth]

hA ^ ^ ^ j]
Musnad of 'Abdullah bin al-'Abbas 4 76 .4. ^liJi ^j ^tait A-,-.-

'Abbas (4) that the Messenger of ^ ^
, ,,
J
&
^ ,.. s
:i J
,
lS
*'
#f
^ „
" rMA
Allah (#j) was treated with cupping,
M -Ji > t J ^ t
'£ .;,
f'^
and he gave him his fee.
Comments: [A sahech hadeeth]
f
'^'
^f,'.
'^ T^ ^ ^
f "'
1
^
fTYM :^]
.OW) :
r
c(YYVA) :
c ^^ t ^^, ^ .^^ ^^ ^^ ;
3019. It was narrated from Ibn ',*- .-;

s
.
- . >
r t V-i' ,-; s - - .*
Abbas (&) that the Messenger of
Allah (^) sent for Abu Taibah one jl : ^£* y_\ j^ ^ p^ ji. jj^jS ^\
evening and he treated him with ,. '--\'\'\. -'-- *'*
-
;
^ ^
,,
cupping, and he gave him his fee. ' " ^ ->! ^~ J -^
Comments: [Hasan and its /sfwrf is

[Y\oo :^lj .I'^-l idai-lj (.Uî
3020.
'Abbas
It was
(Jfc>)
narrated from Ibn
^ ^^ -,, ;f £^ _r .
Y .
^ ^-
^ >e'^ ^ j^
Allah (*&) halted in Muzdalifah, iij j*
<*' 'f^J 0^
and when everything grew light -/
before the sun rose, he moved on.
[
t- - '
:f
V
^
Comments: [A
is a da'eef
y isnad]
sfl/icc// Juttfeef/i; this
^~^Jl C^" Ljl
J^
rv
^ ..
J*
"J
;L ^'
-
-f
^
:^>ij]n .Ûl
, ,
.
' LT • o ^
3021. It was narrated that 'Amr -ni; '

Ml' : " " <" tf
s
,
-
* • *
bin Murrah sa,d: I heard Abul-

Bakhtari say: We saw the new
\
^
^f c^-«^
C.* s^j jj
JrU j^ £JLi
>
^
: Jli' liiJU-
moon
in
Ramadan when we were
of
Dhat 'Irq, so we sent a man to
Ibn 'Abbas {&) to ask him. Ibn
^, .',
J '
-
jU-
- -.
->
-,
J *^
-'
^
,•-,?
:
-
Jli
- „ . •
^fc J>\ Jl }Uj llLÛ Jli t(j'^ ;

|^
^ ^-
;
'Abbas 04) said: The Messenger '
~
'
3 , /. - ,-s -, -","
- ,'*
of Allah (5^) said: "Allah causes it

° L* :
^' JLi - JUj (^ U Jli -
to appear for long enough that Jli _ ^}^ JU ji &i Jli ;^ Jj| J
people can sec it, and if it is > „ t, > , . , , \
cloudy then complete the number 'A^ ^^*- j^l J.Ls _ o)^J :jUU
(0fda ^-"
[rô rY.A:>i].«sLii t
Comments: [Its is«arf is sahech,

Muslim (1088)] .(waa) ;. ,^->^ Vl_] :~>«:
Musnad of 'Abdullah bin al-' Abbas 4* 77 4 ^ti^l j> *"' -^ J^*
3022.
Abbas
'
It was narrated
The Prophet (3fe)
(<&) said:
that Ibn .j.j
:ju ^-
''Jjj .
^
wJj- :
û
(»-r'
L ^ „ r YY .
went to the outhouse and I put some ^C* v^

1
^ JJji ^1 jl ^1
water for him to do ivudoo'. When he
came out he said: Who put this
here?" He said: Ibn 'Abbas. He said: fj,\
:JU «YIJ> Lij °Ja* : Jli tr->^- ^
O
Vj» /-man, cram
Allah, grant him deep
ram ueeii unuer-
under- r , *„"; ,
s
standing of the faith."

.[tm iÎJ.-hS^.. JB .^l> :
Comments: [Its i's«ad is saheeh, al- :

p ÔiO :^ t^^w oL_J '-^yî
Bukhari (143) and Muslim (2477)] .( T i vv.)
3023- It was narrated that Ibn '.^y- y) £^ '

jU*. LiJb- r Yr •
'Abbas
of Allah
(4») said:
(m) forbade
The Messenger
{as food) ^*^ ^ s± *' ^^ J ^ ^ ^ b'^
every wild animal that has fangs j^,- j£ ^^ ^| ^p
:
jij Jo\'J& y\
and every bird that has talons.
Comments: [Its isnad is saheeh, J> j*j *ef^ 1^ Y

Lr
<^ 5* ^^^
Muslim (1934)] [TUT : Îj .^L)l ^ îi^ î
3024. It was narrated from Ibn -.zv^ £ii^ :Lup UiÛ- -r<Yi
j\
'Abbas (&) that the Prophet (a&j) \ %s ._«. ,^ „^
said: "Beware of narrating from me ^ -^
^
^ ^t^ 1
<j^' *^ ^"^
except what you are certain of."
said: "And whoever tells a
He
lie
.jj ^ ^,
- ;
^' *
^*" '
^,
',"
^ ' .
^ ']]
about me deliberately, let him take :J^ "^*^ ^ ^1 ^^ ^t ^ 1 1 l^ 1

"
his place in Hell.

a
And whoever tells
he about the Qur'an without
,
^jU
^,;-
™
?=,.,:: ,:*"*
.
-\- - \> •--.,
knowledge, let him take his place t( JJu jl'iil

(J
U -JîS" vj t;uJl
in Hell."
Comments: [Its isnad is da'cef
because Abdul-A'la ath-Tha'labi

is da'cef]
•^ !jj ^^-^ "^ J^"
3025. It was narrated that Ibn :il'*p ^1 1^1^ :iu* uio^- -r«To
A
'Abbas
to
(i&) said:
the Messenger
and started speaking eloquently.
Bedouin came
of Allah ($te) ^ ^'^M
, . _
J*
_
^ ^ ^^ ^^
„,,.',
-j^
^"^
-^ ,
J, ^j-| ;L
;
jj, j^^ ;
The Messenger of Allah (sgs) said: '
" "
.
Musnad of 'Abdullah bin al-' Abbas <& 78 4, y^liiii ^ <dii j^, "i ..m
;
"Some eloquence is magic and - ",'-,,

some poetry is wisdom."
\
u >~J -
,
.
)
^-
'y^
,„
f"
3
^ r ^ J^ 1
^
Comments: [Saheeh because of if o\j ilyL jO ^ j|w ; £fe Jj|
corroborating
6 evidence] r
'
„
[UYi :ÎJ Xu& .
J^\
.^lî i-> ^ ol_,j j ^^- j, liu.- ta _^J =r>^ :£>!
It
ji> 5JI}p y\ £JU- :jUp U1ji> -r«Y1
'Abbas A sheep belonging
(4*) said:
^^ ^ ^& h*
.__ ,
to Sawdah bint Zam'ah died and : °1U 1

v t iL
y^ 4 *r-
she said: O Messenger of Allah, So u : ^& ^3 ^ =;^j ^ diU
>'->'.,'
^ ^^ ^
and so meaning the sheep - has
-
s *
sLtJ1 J ^3
died. He said: "Why don't you take - -
its skin?" She said: Can we take the
jj.fj ; ^j^ i?^j '^j y£» : j Lu-
skin of a sheep that died (of natural
^ ^
i -
> -- .,
^
-,
causes, without being slaughtered ^^"-> ^ u '

JcjLj
S
'-^
properly)? The Messenger of Allah :jij ^ fti jj (vya/\> u!l» :£te
'
may He be
(^%~) said to her: "Allah,
glorified and exalted, only said: ^^^ , ,, # ,^ ,
^1 irjl
^
^ 4
,
^
s
'-*
^ ^ '
'Say (O Muhammad (%,)): "I find

not in that which has been revealed
£^ & j1 SLU £$2 ol
"^
r^ °*° T^ ^^ ^
. , , „
to me anything forbidden to be V ji
eaten by one who wishes to eat it,

unless it be Maitah (a dead animal)
^/u ^ i^î î
„ .'..u'» ,^ / '
:
jl ^^
^ °^ b "^'^ ^ «^^» ^!
m ,, , . t -
or blood poured forth (by slaugh- '

L JL '°
tering or the like), or the flesh of

swine (pork)' [al-An'am 6:145], and
[uJ J^ ^
you are not going to eat it; if you je— ^-^ 3 :
£*j>^
tan it, then you can make use of it."
So she sent for it, then she skinned
it and tanned it, and made a water-
skin from it that she kept until it
wore out.
3027. A similar report was -J, j^-j £^ :

*^| £^. _ r rv .
narrated from Sawdah bint Zam'ah,

3 '•'^"y^; <${*-?
Comments: [A saheeh hadeeth, like _r*' if if
the previous report] .I'sUl
, -
Musnad of 'Abdullah bin al-'Abbas & 79 4 i^-^*J' £>j ^ ^- ^^»

'Abdullah bin 'Abbas (4*) said: The
that £^ .
£,-
J\ '
^ .^ ^ _ r TA
,
,
Messenger of Allah (^) said to ±* I* <. JlZ- J± a_0 j* ^'J- y. ^^

Ma'iz bin Malik: "Is it true what I ,-i û in \ >- V -V f- •
\<i
have heard about you, that you <

. * f
had intercourse with the slave c-15} .JLUI ttiup ^^Jj^ U j^-l* :^j^ jJI
woman Banu So and so?" He

testified
of
four times, and he stoned
,„r
£ J "T *
, ; r
1
-V
'
J "Vsr
'
' s^ -^
- -'
r îi
him. [YY « Y :îj] .iî : JU c^lSlî

Comments: [Its isnaJ is hasan,
Muslim (1693)]
.<mr) :
f
k> ^ olî :^>;
3029. It was narrated that Sa'eed Oi^ :kl;i* C'j^ :0tU &1- -r«V^
bin J ubair said: heard Ibn 'Abbas ^
^^ ^ ^J^ t> *
I
^^^ , ,,,
-
e (
,
p ^ f}
4r~ 0L -V 1
(&) say; The Messenger of Allah 0?
(&&) married my maternal aunt -£• : ^^ ^y j^; ;

jij jj.
1
""
Maimoonah al-Hilaliyyah when ^-, ,".'„' = *,*
'^^ ^>4* ^ u ^
^ a ,
he was in ihram. >J f^ 1

Â)
Comments: [Its isrtad is qaxoi, al- [ToV :*^-lj] .fjAi
Bukhari (1837) Muslim (1410)]
,( \t \ ) :
r
t ( ^ AW) ^ ^ j : t oL_l :
£.>^

'Abbas (J&) that they went out with
Ibn .
£^ ^j
"
£^ -
^ £^ -r-r*
A ,? ,- s
^
, .
the Messenger of Allah (jfe) in ^' v^ l

yi ^^ if- ^ ^"-^
ihram, and a man's mount threw - . > ^ „ *,.

£* \yrj^ jî ^4*
him and broke his neck, and he
died. The Messenger of Allah {^) jUi iÛi s^J «-^*j jU^-? ^3 «J^3
said: "Wash him with water and -
J
, h
. >','>>
^^
^ in *i
>
J
lotus leaves, and shroud him in i - • , -
-^
two garments, but do not put any ^j <. Q> *^Lj Nj ^'.r lj? °>^3
perfume on him or cover his head,
for he be raised on the Day of
will
M ^ '^ & ^~- ^ ^
„,.., . .
t>
,-'- . ^
,J
lj >-*^
,„-,
Resurrection with his hair stuck Hao« :

^j]
together/'
Comments: [Its isnorf is saheeh, al- T ^ U1V > C : l

C^ "^ :
C-^
Bukhari (1267) and Muslim .O*.-0
(1206)]
3031. It was narrated from lbn j£ X>\'^ J\ (ZjJ~ : jll^ llJii- -t-VN
'Abbas (4) that the Prophet (&?,)
if lS& ]
a* '"^J^ J* '-^^
said: "No tiyarah [superstitious l/.
belief in bird omens], no 'adwa Vj t^jj^ Nj ti^ N» : JU ^s. ^JJl

Y >
Musnad of 'Abdullah bin al-'Abbas 4* 80 & ^0^1 ,jj diji jL
[transmission of infectious disease ^ ,

. - -
without the permission of Allah], L
-
:
J*"->
Jui :J ^ ">~* ^'j
no hamah [refers to a Jahili Arab ^L'^Jl illjl ilti LI ,Jj| J J~"J

]
tradition described variously as: a

worm that infests the grave of a
murder victim he is avenged;
^ ,
'-^ "^'J^ ^ ;
;
J
"
l^-UJi
until
v C ^'
"^ /'^ v '.
. . .
r
[
, r n , j
an owl; or the bones of a dead * '
person turned into a bird that u^j> î iJu_, i^jj

could fly], and no Safar [the month
of Safar was regarded as 'unlucky'
in the Jahiliyyah]." A man said: O
Messenger of Allah, wc take a
mangy sheep and put it with the
other sheep, and they get the
mange. He said: "Who infected the
first one?"
Comments: [Saheeh because of corroborating evidence, and its isnacl is da'eej\
3032. It was narrated from Ibn ^ ilU- £l^ ;jlU &!» -r-TY
'
'
Abbas (4») that the Messenger of r , .
,., *
jo
Allah (^) was in Maimoonah's r^ <>' JL ^P i* ^ -4* ^^ ^- :
house, and I put some water for him \i r; °i

.-
• . _ „ .
do wudoo ^
to at night. Maimoonah / - -
^ ' ' /"'
said: O Messenger Allah, of ^r%> ^ j ^ i| 5AJI Jj^j
,
'Abdullah bin 'Abbas has put this

for you. He said: O Allah, grant him ^
; '*>:' .
'
V
J
,.?"„
^
.
•* '^
., >. , >:
J
^
>.- :
deep understanding of the

teach him the
faith and Jl* l-U ,ij ^j t Jjl J^3 ^^ i; ;
meaning of the >.* „

Qur'an." V^ ^
«.
1
^ r^ s ,*
1
:JUi
-
yG ^
.
ii
/
Comments: [Its i'sjww/ is qawi, al- [YfW :^lj] ."Jjjli-Ji UUj

(2477)] :
f
iOir) :£ ^y Û :^>J
-•Jijlill ukji :^J jjjb (YiW)
'Abbas (*) that when the Prophet ^^^^
;-,, *. ».*, ,-,= ,
'
?
jU*
«
^
, -= ,
~T
^
^
fe) walked, he walked energetically,
with no sign of laziness in (his
ji> 0*Ai
'-,:"--
.j£U :JU al* ^1 ^ SjlS
^
manner of walking).
L
4^ ^ .,,.
^§ C^T
e
1
*"«
^
'
:
^^ ;>-'
Comments: [Sa/iec/i] .J-î ^j j^ Ll*^ ^-Li

'
Musnad of 'Abdullah bin al-' Abbas 4* 81 &> ^pliaJt ^ ^ •^- *"'"''
'Abbas (&) that the Prophet (gr)

was asked about the children of $^ <
J^r J>. -h^ J* Ai y) £-^-
thc muslmkccn [who died in child-
hood],
what they
He said: knew best
"Allah
would have done when
Wjl
Ijjli
^
U_,
jii
lipi
^
ilil»
^Jl
:jlj
01
y^^JL^Jl
:
^
He
'
,.,--• •'
created them."

[ u *o :^b]
^-
-
(l
^- M ^ u
'
,
Muslim (2660)] .(mi-) :
f
c^^ »L-l :^.^
3035. It was narrated that Ibn &jj- : ,l4*j ^^ : <J^ ^^>- -l"*V°
The Messenger of
'Abbas
Allah
(4=) said;
(&;) said: "Wear white ^^^r^^^^^^

. , , ,-> , - ,., >p ~ ,,,
garments, for they are

best ofyour garments, and shroud
among the Jj| j_^- jij : jj ^^
*
^l ^ tj li
s „ ^ • * .
^
,
a
your dead in them. Among the best lit £l» 'u^ r^~ ]
^ 1
^~ jl11 :
of your kohl is antimony; it makes

the vision clear and makes the hair
^
'"" ^ ^^ ^ '
. t J"
,^-
, .
t J^
> ,'r
jj_
'"-
grow." ^-M^j r^' ^*i ^1 t -L ?^' l^Jl^-ii ê :-
Comments: [Its j'snrtrf is qawi] [r T \ \ : n^-\j] .'Jih\

£J^ : lI^j £JU- :JUi GJjU- -r«ri
'Abbas (4t>) that a man came to the jf , s
Prophet (^) and said: O Messenger j* ^r^- j* f4^ 0^ ^^ .
o^ ^ >
-^
of Allah, I shaved my head but did
not offer the sacrifice (yet). He
I
said:
^ ^ ^^ " - 1
;
.
-
^ '
-
.,
-
-
t
^
'"
No problem, offer the sacrifice. JJj cJiiJ- <.alil J_^j U :JUs <-J*-j
Another man came to him and said:
O Messenger of Allah, I offered the
sacrifice before I stoned (the jam rah), o\ Jli l>°yk>
J
^ J
^
iJdl Jj-V} U :JL» t^-l
<"
He said: "Stone (the Jam rah), there is - - - -

^ .*
u
no problem. Q.S 'J P s^ J
Comments: [its isnad is gewf] .^y .^L-,1 '.7yr>^
3037. Itwas narrated that Ibn £ii : JJi j l^JU- :jUp Lij>- -T'TV
(J&i,)
' '
-Oil JL^
Allah (s^tt) said: "Whoever claims
to belong to someone other than
J,, :
j^ ^_^ ^] : ^^ ^| ^
v
his father, or to someone other than '
, -
Musnad of 'Abdullah bin al-'Abbas 4- 82 Jt ^Lail ^ <dji o^ -' :
-.
V-
t
his masters, upon him be the curse

^^ t - - - .. a ,
of Allah, the angels

'
and all the <-4 ^ Sl
^ : JL^^ ^ J-^J
pe ° pIe/ jSÔ} Jut &J CUi jjl> > J> :
t jl
Comments: [Its isnarf is qmy/] n

[TA ,j .k^^.] ^q }j
3038. It was narrated that Ibn 'y j^l^ll xS tfJU. :olU &JU -r<TA
'Abbas {\&>) said: The Messenger , . , .,
^
. , .
'rÔ* ^^l^^ÂII
.
of Allah (&j) stoned the Jamarat tL :.Uj
after the sun passed the meridian.
Comments: [Sa/tee/i because of

^ ÂJr
j^
,
^
,=,
: j^J
-'
^ _,.,.'.,
j,
'
.^
corroborating evidence, its ismitf

fv
L
r :
CT ,jJ
,
^-^- ^'j l|
L*
^ jL^JI
iS (/ff'tV/J ... ; •
•^j'
, ,
i>i r L*lJ- ^-Ak-AJ > »/ n , J>L_-] |JUj te^Ju ^^^3 '.TUJ^C
3039. It was narrated from Ibn °ji- £|^p ^1 CiJU- :0U* £jli -r*M
'Abbas that the Messenger of
Allah (&0 used to recite in Fo/r ^ ^'v^
^
„ „
r^"
_*
1
,
^ ^ V>
J>- ^
prayer on Friday, Alif-Lam-Meem
Tanzccl (Soorat as-Sajdah) and Hal
Jj| jp; V\ :^tS y\
„' "
' ^.^ y\
" /"' '
s f
,
_
, '
; \
ata 'alal-insan (Soorat al-Insan). :
5i-^JI }#. J*A\ ?t>U> ^ 1^ jli
Comments: [Its /sKflrf is saheeh] Aj-tf $> 3 S*? j SJÛl 4d&$
3040. It was narrated from Ibn .",.; <f :

:=- .
' *,
r ;«- „ ,
'Abbas (^) that Umm

Hufaid bint
* ,
al-Harith bin Hazn, the maternal J> -^ ji- jL J\ ll\U (rr\/\)

aunt of Ibn 'Abbas, gave the '- -'- '
^ y*'
. .*. > *j a .
Messenger of Allah (%) some ghee, V^ ^ ¥ £* *

Jl
'
dried yoghurt and lizards. The o.iif ^L^ j^ ^ Hu. ijLAJI

./,'.. J,\
Messenger of Allah (&§) called for
them and they were eaten
table, but the Messenger of Allah
at his
U^
,
û
.- :,
:JU ^'^
.', f
^^^ J*^
L
J£ 'Js$ #. -dJi J_^3 '^
;;
(i^) refrained from eating them, as if , , „ *„,.,' 's
'
* °
he found them off-putting. If they 'j£ J& < j&^^ #§ ^Ji Jj-^j j^^J
weretoramtheywouldnothavebeen
eaten at the table of the Messenger of
^ Jj, J
>
3 5il
' '
;
^
J^ ^^w| :
^
U Ul>L
,
Allah (&;) and he would not have [YY<^ :^lj .î '^\ Vj
told others to eat them.
Musnad of 'Abdullah bin al-'Abbas & 83 & Ûjjl ^j -ill jl!<
Comments: [Its rsnod is sahcch, al-

*~^ ~ ^J
Bukhari (5389)]
.(*rA<0 :f
C ^^ .a l^l
'
:
~"^
3041. 'Abdul-'Azeez said; My X£ ^ /S^ uP^ ^^ : &^" -f*H
father told me: I heard Ibn 'Abbas ,
'
- '
-* -.
^^
. , , „
(4*) say: So and so was riding ^ ^-V" :JU ^' :JU >^'
behind the Messenger of Allah {m)
on the day of 'Arafat. The young
^ M J^ ^3 oî '
otf :Jli ^&
'
^ , , ,. , , , _,
man started turning towards the il ^ -^^ ]
J^ ]
J^ :JU ' **> f}i

women and looking at them, and ^/ w* .j^ *«-, 4-
the Messenger of Allah (&g) started ;
J
Jj, J
^
,
^ ^'-^
fc
turning his face with his hand from :J^ tl

j'3r; y^ l/i ^ 4^3 ^-*r^
behind, several times, but the >-. -.--. ',,= * »T. I î> -"A, ,---
young man continued turning to -^- ' ~
°^
look at them. The Messenger of ji ^ lii Jl ^1 i
v t " :
^ *î J>^j
Allah ($5) said to him: "O son of
my brother, this is a day when
,((11 3^ tjLlJ j ^ySsjj A-n-a^li *j JjJLs
whoever controls his hearing, sight

and tongue, he will be forgiven."
[ ^ ATV :
^M
Comments: [Its isnad is da'eef\ ^ ^* '^^ 8iLj! :
&>**
3042. It was narrated from Ibn \1jjJ- : yJij ^^ :(JUt UJjl>- -V«n
'Abbas that the Messenger of Allah
(^) said, when he was in a tent on ^ :
^^ Ji }
J^ '^j^ j* -lI
.
1 ^
the day of Badr: "O Allah, I urge You
to fulfil Your promise and covenant.
:
o
jl'
^
4
£* ^ 3*j Jll
^
^g 5JJ1 Jj^]
^
O Allah, if You will, You will never 01

J^ 1
<£'•£ jj ^^ Iji-Uf Jl jLJJUl*
be worshipped after today." Abu ^

«
^
'
, i~ ^; ,„; = -.; ,; ;tl
'"'"''
Bakr took him by the hand and said:
*"
"-- * ^ '
^
Enough, O Messenger of Allah; you <^JJ*}\ jLai <.<oJl Jj^3 ^ îlll*- :JUj
have beseeched your Lord too much. *,,„': . > , * , ' ,,
And he was wearing his armour. >-' t^ p^ ^ 1 ^' >J iwJ

^ J -^
Then he went out, saying: "Their : ^j;) ^2\ 'o)% 'pS *g£$ : jju
"
multitude will be put to flight, and
they will show their backs" [al- [w £^ :
] (t0
Qamar 54:45].i ,
.(uvo) :^ tc_^^
t
0J L_i :^.>>""
Bukhari (4875)]
3043. It was narrated from Ibn £^ J^ :

g'jj. -'^ \^j^ _r»ir
'Abbas (4>) that the daughter of £
.
s
Hamzah was suggested (as a ^' ;
lT^ <if.
]
if *îj ^ r.
1
^ i*-
5il= *
Musnadof 'Abdullah bin al-' Abbas 4c 84 4f ÎjuJt ,jj ajjI
potential wife) to the Prophet (jte)

LgJj :JUs i.lyS- CJJ ii- Jbjl ê *
JJl
and he "She is the daughter
said: _5
[ ( (
of my brother through breast-

feeding and she is not permissible
for me. What becomes mahram
(forbidden for marriage) through [r-vrr :^\j]
breastfeeding is that which
becomes mahram through blood
ties."
.(Uiv)
(1447)]
3044. It was narrated that Ibn &Jb^- :^l*j &\>- :jUp &jl»- -r*ii
'Abbas (*&) said: Abu Jahl came to
the Prophet (^) when he was
praying and told him off. The
Prophet {$£) threatened him, and
he said; Are you threatening me?
By Allah I have more supporters
than anyone in this valley. Then
^jiji> :iLi j^li .Uau ^1^1 jTi ^V
Allah revealed the words: "Have
you (O Muhammad (%£)) seen him
(i.e.Abu Jahl) who prevents. A
slave (Muhammad ($£)) when he
prays ?Te11 me if he (Muhammad
(*&,)) is on the guidance (of Allah)
Or enjoins piety? Tell me if he (Abu [*rr\ :îj] .L;lî £1^'
jahl) denies (the truth, i.e. this
Qur'an) and turns away?" [al-
'Alaq 96:9-13]. Ibn 'Abbas said: By
the One in Whose hand is my soul,
if he had called his supporters, the
angels of divine justice would have
seized him.
3045. It was narrated from Ibn js- JJLj-i uJjb^- :jUp UJjl>- -f'lo
'Abbas, who attributed it to the
Prophet ($&): "Every covenant that
was made during the Jahiliyyah, aj^ 1J <.a!UUJI ^ >_iU- ^ jl5 U» : JU
Islam only strengthens and
reaffirms it."
Musnad of "Abdullah bin al-' Abbas Jfe 85 4^ (juUiJI ^jj oujI .
Comments: [A saheeh hadeeth; this ij^ ^lj iAaj ^^^„b- -thj^

^^
t;
is a diTttt/isFifld]
^ "^ ^ iJiJlj ., . * ii-3'
3046. It was narrated from Ibn iÛil : jtU- £j^ :ilU HiAi- -T«fc"\
"Abbas (<&) that the Messenger of
vi^ ^ '^
t t o
Allah (#? ) said: 'The Black Stone

:
J
J* ' £>r J> -^ f
J* 1
is from Paradise. It was whiter
snow
.jj ^ Jj, j^- ?,{ .
^^ ^
than until the sins of the t a ^ „
, h '
^
people of s/iirfr turned it black." ^^ j-il jlSj ^cAJl j^ y^Vl y^^
Comments: [Its isnad is da '«?_/] ."J'Jjl L*l UlLi- <;S1^ Û- tJ&I V
[TV<13 i^lj
(YV<\o) :,J^ 4-U (."^l îL- Ji J^ eiL-j '.
{hj*1
3047. It was narrated that Ibn GJj^ ; ÛJ *J>

jX^ Lil>- -V*iv
'Abbas said; The Messenger *
^ ^ & ^f?
(4&) *
, , . . , „<:•
of Allah (gj) passed by a dead y^ l
J- 4* 3j^ 1
sheep that had been thrown

He
away g; ;lL ^ Jjl Jîj ^ : Jli ^11^ ^Jl
^ ^ -S^
'
by its owners. said: "By the '
„. .
s . ^ , r
'
,.;:'„,
One in Whose hand is my soul :Jl^ tl * iil LiUJI ^

this world
Allah than this
is more insignificant to
is to its owners."
^ Jî8 „j^ -
^ J^ ^f ^
Comments: [Sa/ieWi because of >—*-ii* j> -u^>^ ^^ ^>w? : ^y±y>^
corroborating evidence] ,4_i ^Jb>^
3048. It was narrated from Ibn fcjj. _".% -

T*^° ^
•' '
^ '
&Jb- -T'iA
'Abbas (&) that Sa'd bin 'Ubadah a
'
asked the Messenger of Allah (^) ^ JJl .uX ^ ^^Jl ^ ^j'^ [
about a vow that his mother had

Sill* v jJLi jl : .
^-lip v' -î*!)! j-t
made but she died before she
could fulfil it. The Messenger of aJ( Jl^ 015 jX j £fe Jil Jj-^3 ^ll^l
Allah (^) said; "Fulfil it on her
behalf."
:^5 Jjl Jj-^-j JUi Vî" ^ Jj
Comments: [A sa/ieeJi hadeeth] [\A^X :
Îj ,o£p Û
3049. It was narrated from Ibn £^_ ;

^J,jJ ^ ''-1.1 llijb- HT«H
'Abbas (J&>) that a woman from ', ,
sJ „ o ^
Khath'am asked the Prophet (#$) '^ ji ^ ^Li 1^ ^V^ L 1
j* ^'jJ^' 1
'
Musnad of 'Abdullah bin al-'Abbas 4= 86 Jk uJu*S\ ^ *iit jljc jdi^
during the Farewell Pilgrimage,

when al-Fadl bin 'Abbas was seated
behind the Messenger of Allah (£5)
v->^
^^
-f
^*
,
<^
,.-
J-^Jlj 'f
,
J* !>>>
,*„.
1
^
^ ^
^
s?
0'
^J- J>
•
s ,
^1
J-
on his mount: O Messenger of

Allah, Allah has made Hajj
obligatory upon His slaves when
*
^1 J^;
* _
U :cJUi
(
, -,„
^ t
^ <Ul
s
J^;
/'
^f ^jy3 \ aJ LVjU^1jAJUllii>0!
my father is an old man and cannot -; ,
" ".
f
sit firmly in the saddle; can do <^ ^--*1-% 0' "^ c ^4-"
I s
Cr~^ '3=/
Ha/7 on his behalf? He said: "Yes, > - •> > . -- -,,;: f.». - j >frf .r (S|l
do Hajj on behalf of your father. - ;

^
Comments: [A so/icc/i fcmtefft]
[ uV :
^ !
jJ "
4^.
3050.
'Abbas
It was narrated from Ibn
£^ : k _
;
^ ^ j&JJ j&S. -t*e*
*
,,
Allah (%) drank

(4i>)
some milk, then ^ ^

s
^ ^ ^>y ,
^ &jj^
he called for water and rinsed out 4 J J| 3 ,
; y ^ ., .
jj, ^
"
his mouth, and he said: "It is
\ , r
'
\? f, \
O^
somewhat greasy." t^yilviui jll. US ^ ; IJJ 3§g
Comments: [A saftw/i hadeeth] [\<{o\ : -Îj] .«LliS ij 01» : Jli}
3051. It was narrated that Ibn £j^ :wJui^ j1^J> &li- -f * \
^ ^&^
*J>
'Abbas {&>) said: The Messenger „ *

'
, , „ ,j , ,*•
of Allah {#5) passed by a dead ^'^ *f ^ J1

v^
Nl
sheep and said: "Why don't you ;lL ^ J)| J_^,; ^ :

J Li ^|
make
O
use of
Messenger
its skin?"
of Allah,
They
it is
said:
maitah
*,J,,
r^^ 1
Or W ^
V\t : J lii t &;
[i.e., it died of natural causes and
was not slaughtered properly]. He
^ "
^,
'
i J JI j^ ^
>e
.
^ g ?UjJL,
'/;
^
,.
said: "It is only fwram to eat it." tfrw : ÎJ ,«l^KI U;ln : JU
t Oi<U) ' 1 ^jl?-
•
.(nr) :
3052. It was narrated from Ibn '^fOjVl llil>- ^3^ l _^'l ufjji- -Y>ov
'Abbas (&) that the Messenger of = / s ?>.,---'«-
^^ ^"^
Allah- (£fc) married Maimoonah ^ y-^ ^' ^ C L'3 i[Li
^ ^
:
when he was in ihram. -^ ^^ ^ Jji j^

Comments: [Its isnati is saheeh, al-
Bukhari (1837)] .(urv) :^ .^.^^ oU i^/j
Musnad of 'Abdullah bin al-'Abbas & 87 4* t>*U*Jl jj <uu1 die, jiLji
3053. 'Abdul-Kareem narrated:

One who heard Ibn 'Abbas (&)
: î-'^l l£U : i^l *\ l£U -r •
^
told me that he said that the ly) i*^- ^ cr^ :
J^ fO^' -V &^
Messenger of Allah teg) instructed *
f : . ... *. ,.* _. * -. ,;'? .
\ *, ]S ,
Duba ah to stipulate a condition ^ ' ' ^ '

jrT
r
when she entered ihram. [fUV ^1] : . L^lj^-I ^ lajil:
Comments: [A
is a aa eej isnadj
i t
salieeh hadeeth; this i
'
.
J ^--
....
- ^Lr- r
-u î ^ jji;i
f
uN
3054. It was narrated that Î^Sil LL
:
a^ :sîlJl y\ tijj- ~V*ot
'Abdullah bin 'Abbas (4*) said: It
was said to Ibn 'Abbas that a man

has come to us who does not
believe in the divine decree. He
said: Take me to him - and at that
time he had become blind. They
said; What are you going to do to
him, O Abu 'Abbas? He said: By
if I could get hold of him I would
bite his nose and cut it off, and if I
could grab his neck in my hands I
would strangle him, for I heard the

Messenger of Allah (^) say: "It is
as if I can see the women of Banu

Fihr going around al-Khazraj with
their buttocks wobbling, (they are)
mushrik women." This is the first
shirk of this umtnah. By the One in
Whose hand is my soul, their bad

thinking will lead them to deny that
Allah would ever decree anything
good as they already denied that
Allah would decree anything bad.
3055. This hadeeth was narrated

from Ibn 'Abbas (£&). I [the narrator]
said; Did Muhammad [one of the
narrators] meet Ibn 'Abbas? He
said: Yes.
Musnad of 'Abdullah bin al-'Abbas ^ 88 .$« Ûiil Jj ah\ Jut '>'' -
Comments: [Its isnad is ^fl'ccf like -

c
&j*"
, > ,
3056.' Ata' bin Abi Rabah said £1^ &^- -f'oi

ÎjjS/l ^S^ 1
j*'
that he heard Ibn 'Abbas narrate
'
,'/ ~\
. , _ \ e , ,, ,
that a man was wounded at the °[ :Jli

C^ s^ ^' ^^ 1
J 4^ ;Jli
^^
'
time of the Messenger of Allah *- ^ >Jj .
^ -, -^
Ct'T?V He had a wet dream and ; - , <-- C-
\&..
was told to do ghusl, and he died. ^f*^

1 aj
'
Li>l ^ ^ ^1 Jj^J -4* l^
News of that reached the Prophet ^,_ , --.. ;,,' :;-: - ,.r ,, , ? .;. ,
f:
(tSS) and he said: They have „ , ,, ; M

" ,
' ''
killed him, may Allah kill them. JliLi j£ 111 tUJl ^4& i*ji^ 11
:JLî
The remedy for the one who does > , •
not know is asking." '

-* <^
Comments: [Hasan] ojI^.1 ^ j .^^^ ^jl*. '-ry.j^
.*lk* ^ j ÎjjS'l j- alkali
3057. It was narrated from £ *\ £j- ..-^ *j

£^ _r ,
oV
'Abdullah bin 'Abbas (&) that the -
\ „ (
'
Messenger of Allah (#?) seated '-J- i*Û» ^1 yJ yp ^p «JJI -Li- j|l
him behind him on his mount, „,,„ :,,

J
, ,~ :
f ,~ . ?..
and when the mount rose up with r r

him, the Messenger of Allah (^) ^!s l 4~^ u?3^ ^ '^ ^ 1»3 j!
said AZ/a/iH AAfcar three times, and

Si/Wran A/Wi three times, and he
^
<-;
% ^
^ ^ , .
J
,
tL% :
~
fe ' ^ J^
* * ,.
J
said L« ilaha iltaUah three times. lj dl^\j *Ll jl*j <. L^ ;

JljI 4..;,j
Then he leaned on him and
smiled.Then he turned to me and ^ ,_. ^
lP
At
1
,,
r ^^V^ ^^-
,
.î^ 1
said:"There is no man who gets

on his mount and does what I
^ ^ t ^, s ^- ^, ^
".^' '
u : JLii
have done, but Allah, may He be ^^ J^J

, ^ ,
-^j^ ^ ^
J^' ^!
. f ^
^^-^
blessed and exalted, will turn to rv*M- i i « \A\ f
> ' \-t >u
him and smile at him as I smiled L - r
at you." aji^ 6J î :^jî

^ ^^1 ^.^.i^^,
Comments: [Its is nad is da'cef] -.i iljjb -J Wi= ^1 v itj t^jjiji
•<s
U
3058. Shu'aib
asked:
said: az-Zuhri
ghusl obligatory on
Is
was ^^ ^^ ^\'
:
"
J;\
tj^. _f.«A
„ r ,
,
e t &
J-^ i^ J J*
*
Friday? He said: Salim bin 1
-Â'^ J^ :JU
'Abdullah bin 'Umar told me that
hr "
.; Jj, ^
"
-
p u jj^ j^
r '
.
^,.
he heard 'Abdullah bin 'Umar say: '
'
:
: ,
Musnad of 'Abdullah bin al-'Abbas Jfe 89 4 O-LiJl t>J till X
I heard the Prophet ($&) say: \ >, ,„, ,. f

,,, , >=; , ,,
Whoever among you comes to -^ -^ ^ - C^ J
Jumu'ah, \ethin\ do ghusl. "Tawous !£l« ;Lf /J" : JîT ^ Jvljl cJU—
said: said to Ibn' Abbas: They said M ."•'•--,>>•
I
that the Prophet (£5) said: "Do y ^V

^
t , ,
jQ* JU ^
- - -,
"J^^* ^^ l
ghusl on Friday and wash your

heads, even if you are not iunub,
\j^\i
,
'
:jj
,
^ ^1 M
~ l
Ijî :^
, ,
^^
and put on perfume." Ibn 'Abbas ^ <->Ls ^p-*— j**j 'y-r-^j *-}**=r>Ji (*^
said:
perfume,
As
I
for ghusl, yes; as
do not know.
for ,.,
^ - "_
. ,
>
'
^
,
t ^ ,
^
Comments: fits isnad is «rfr«?fr, al- ^ ^ kJI
'^ l
P J^' ^ V^
Bukhari (884)] [rrAr tj] _^
.(AAi) ; ^ <^^^> s jLÎ :
£i;~
3059. It was narrated from Ibn ^^ J oj^j :<JJI jlp J 13 -r«o^

'Abbas (&) that the Messenger of , . , ., ..<* , - -;,-- .- T :
lst*^ ^-^ :c—-L>ji i-L* o-b -ia>^ ^ji

Allah (5fcJ cursed the woman who Cy.
does hair extensions, the woman ..aVVVl ,y\ ^ li^J jî ^3^1 :
J^-'
who has that done, men who
imitate women and women who
4Jl Jj-^j jl :
^'4^ Cri' ^ '^j^f ,'r*
imitate men. Ir^^Jlj ^îplj i&^ljjl ^«J ^

Comments: [A so/iech hadeeth; this , ,*,, „ >-*i-*u- , -".. i.-*n -
is a da eef (weak) tsnad] - *-" j ^ -> - ; - ^ t -r -
[nir :îj] .Ji^> :
3060. Ibn 'Abbas said: I came to \-JjU :

Jz -J Jut ii \iil^ -r-V
the Messenger of Allah (£te) at the ^
, *, , > ^ - * , *
o
J^ ^ ,
. .
end of the night and prayed behind *

r^' ^>-
^ ^t} J>
1
Cr; Cr-j* j^ J
him. He took me by the hand and

pulled me until I was standing
.
j^
,*:'«'.
-, ^ .
^^^ ^ *
.
*,
ri
beside him. When

Messenger the ^^" ij^ ^^ 1
S; ^ *^' J>^^ C14;l
of Allah (ifc) turned back to his ;— r .s . ,, ':(-.' >-:?•:
prayer, I stepped back and the -

:
' '"'
Messenger of Allah (£fe) continued JiJ- $&, *\}\ Jj^3 jjl ilii i^li^-
praying. When he finished praying
he said to me, "How come I put you
beside me and you stepped back?" I JjLii^-l ^li U» :^ Jli Ji^î liii
said: O Messenger of Allah, is it

appropriate for anyone to pray next
Musnad of 'Abdullah bin al-'Abbas .£> 90 4* (j*U»JI jjj <uii jji
to you when you are the Messenger

of Allah to whom Allah has given...?
He liked that and prayed to Allah to
increase me in knowledge and
understanding. Then I saw the
Messenger of Allah ($&) sleep until I
fU #£ ?JJl Jj^j ^S\j p ;Jli tlljij
heard him breathing deeply, then
Bilal came to him and said: O
Messenger of Allah, the prayer.
And he got up and prayed and did
not repeat wudoo'.

Bukhari (138) and Muslim i(Â) \i.
f- ,
I. ?*-~-L^&
(763)1
.(vir)
3061. 'Amr bin Maimoon said: &jj-

I
y_ JJ^ :J]| Jui \£jj- -r*"M
was sitting with Ibn 'Abbas (&)
when nine people came to him
and said: O Abu 'Abbas, either
you get up and come with us, or
you people should leave us alone. Ul U : ljJlii *îj iiJL; ^l ij Ô. J\
Ibn 'Abbas said: Rather I will get
up and go with you. At that time
he was healthy, before he went y\ JUi :Jii .jVji 1; CjJJ (rm
blind. They started speaking and I
did not know what they were
i^ jij :ji; .'p&z.
^J\ j; :â
saying. Then he started flapping
his garment and saying: Uff! They
criticised a man who had ten
qualities; they criticised a man to 1
'-- •;- *.f ' ;- ^.; ' *..
whom the Prophet (£$) said: "I

shall surely send a man who iiii S j is
,^j \Jlj^ 3 jj-j
Allah will never let down; he
loves Allah and His Messenger."
And many hoped for it He said: ^ i«j Ji>Lîi ;jj iij'^33 iLi d^
"Where is 'AH?" They said: He is
at the mill grinding flour. He said: ^^ :\ji\i ifyi ^|» :Jli ,^'J^\
"Why can't one ofyou do that?" j^.Ul u'i Liji :
J(i .'y&l ^)\
Then he ['Ali] came; he had an
eye infection and could hardly ilfc V Jiijl ^j ;UJ :JU «!?^kj
see.
in
[The Prophet <^)] spat dryly
his eyes, then he shook the
o1> U fj ^ ^ î ^ : JU
Musnad of 'Abdullah bin al-'Abbas & 91 -4* ^liiJl ^ «uil .
banner three times and gave it to ..- „,„* _, , • r? ., : : . -,.:
him. And he brought Safiyyah ^^

;
*--^ !jLr~;
;
*~~"^ P""
bint Huyay. Then he sent So and |^ ZJuJS N* :

J'i £L? UJb^-U iaII^- £u
so with Soorat at-Tawbah, and he
sent 'Ali after
He
him to takefrom
it
"No one should

J^ ^
, ,
:Jli
- ,
""^
,,
U, ->
, fj
^ „ ,.
J^ J N i
, , =
him. said: tVs^Nlj dill j ÎjJ ji$» : Û

man who is of mc '
take except a
^
"
it ^ " >
and I am of him." And he said to

'
,
Js-
r-
z
*
'» 'lA^ ^ &J ' Ju
his cousins: "Who among you
would support me in this world
^ f
.^ .i'j&Y,
'"
dill
".
^
\\
ilJr,!
"
L
r
l
and the Hereafter?" And 'Ali was jU /a£'Js :JU «;>n-SMJ 13 a] 1

^ JJj
sitting with him. They refused but u< - ;•- ,. r. -,;*
^* ~ , . , > .
Ah said: I will support you in ^

~' ? J
^ -'
this world and the Hereafter, He Jui :Jli t l^'U "S's^-Slj £jJl î
"You are my supporter in
said:
this world and the Hereafter."
:
^ -5»^ ^ -^' W ^
, , {,,,,>'*>, -, ,,.? ,'f
:
Then he turned from him to a ^^ ^ c3 : j^ .ii^SM} dill J3)

man among them and he said: - -_ ; ".-,"*.,-«•
^
- - ,
"Who among you would support -<*i^ -^ ^^ S? r^ ^ ^'

^
1
:
me in this world and in the

J,
>^s
^^ j,, ^-
Hereafter?" They refused but 'Ali \
^
'
will be your supporter in lilJali^

said: I ^Jr~^j <-c/~^^
world and the Hereafter, He »'
this ^ - :>. >;r / > rî^. 'u-t
said: You are my supporter in l
'^ *"* „„
this world and the Hereafter." He 4W" £*^J ^^ <3^ ur^ 1
was the first of the people to ,,, _- ^

,
^
- :
: _
become Muslim after Khadeejah.

"^""^
^^ J ' '^-^
The Messenger of Allah (i?) took
his garment and put it over 'Ali,
: ju
,
t ii&
s
iU li
, ,
^ ,
^_Ji
"*>,*.-',
Oji >J
Fatimah, Hasan and Husain, and <^ ^ ^ J ^J ^^ J^ÛI 0l5j
said: "Allah wishes only to remove

and from
j^jj J^ ^^
,' \'
: j^ t ^fj
l
,"'
^^ ;
j^;
^
Ar-Ri/s (evil deeds sins) \ \ - ,-
'.
s , ,i;
you, O members of the family (of -^ ^1 ^ J ^ Jl i^

^ ^ : 1 ;
* '^Jj1
,
the Prophet (^)), and to purify

you with a thorough purification"
<£•
^ J ^ &\ &k-& % JUi
'
' -- -, -
[al-Ahzab 33:33]. 'AH sold himself ijfc r1 ÎL li

r
:J^ i^jiU ,j^ /
(for the sake of Allah) when he '„,,„-.... -,,i ,,:;, *,. -.
-
-:
wore the garment of the Prophet <-^>-

^ ^^^ J -^
<
(3fe) and slept in his bed

when the '^'
3 4JJ1 ^ ^'^ Jli Ul .^'l^JL
mushrikeen were after the Messenger
of Allah (#*).
'Ali was
Abu Bakr came when
sleeping and he thought
•*?»- ^
•
,^ t
^^J ^j ^
^,j- ^^j^ jj t
^
^,! J^
< /r^-
.
Musnad of 'Abdullah bin a \- Abbas 4- 92 ^ ^LuJI ^ <u)l
that
and
he was the Prophet of Allah
O Prophet of Allah. 'All
said:
Lj
^ * -^ ^T
,,--," .- - ,
1 ^
-
0l5
-
^ ^
, - - *
said to him; The Prophet of Allah

has set out towards Bi'r
: jj .Jjuj U^Sci^l jj} t ^£ jj|-
(5fe) ,---,- - . - ,, ,'-
s
Maimoon; go and catch up with ^ JUi : Jli l jJ^j ly^ J îDb ^>^
him. So Abu Bakr set out and he
entered the cave with him. 'AH had
Jj,
,
^
'/
% j^ .
jj v Jui ;Ul :
*U
"'
s , , ,
stones thrown at him, as happened Lr^y ^' 1)

:
^ J^ '^ <-^ "^* '^
to the Prophet of Allah, and he vf. * . : *,- --; .. * : y \\
^
..
[ Ah] was groaning with pain. He / -
wrapped his head with the cloth Sfl ^jt h\ i

_£2i V i3| ij^ c~U ill!
and did not uncover it until *

\ ' '1 \ - =
" ' - oi'-
^
> :: :
'i
morning came. Then he uncovered - -^" J ^ J '

J J *
'"s^^" J
it and they said: You are bad; we ; jTj ."jjlL'

^ Jj oil* :#[ ^y J5
used to throw stones at your "-'.,.?
companion and he never groaned ^ :
,
;
, j
"lM V 1 'J^ ^-^ v'jk ^-j
'
"
.
\*
1 1
<
'.
with pain but you groaned with

pain, and we found that strange.
% ^ ,
~
^^ ^ ^ j^, jj^ ' '
"
And he went out with the people k>^> ci* ji» :Jlsj J 15 .J^li.
j^
w - ^^
:
on the campaign to Tabook. 'Ali

said to him: Shall go out with
I
°^ J
^ " fa "
.
j^ ,
^
',
^.. ^
,.
'
you? The Prophet of Allah %, said -jUÎ ^ ^^4^ CrfJ ^ ^ ^^' Jt

to him: "No/' and 'Ali wept Then
he said to him: "Doesn't it please
>~
^ ^ -r* , «
<>
r
^> ^ U r^ ^^
.
J*
,- -1-'
you to be to me as Haroon was to

Moosa, except that you are not a
%& fa : ^ Jlij : J Ls .K'i^' J^j^ j^
Prophet? I should not go unless

i4i *
,*,,„".(•-
^^ J ^ ^ ^ >^ * - - l'
l :
,
you are my deputy (acting in my

stead during my absence)." And
fa jjj ^^ te^ ^y ',
Uj .
j^
„
J^ ^
^ >
.t - -«
the Messenger of Allah (#z) said to ^ '/^' c^ ^

, :
J*' Jl 1
him: "You are protector of every „.;» .
'
believer after me." And he blocked **
up all the doors of the mosque Ji; t _L y \ ,...;_.> oi ^j ;~y»;

except the door of 'Ali and he used .; . ,, -v,, ,, -. ,.. . . ,. ,.
to enter the mosque when he was

.jL^ ^1 JU US' Aj 5y£j "J U_j 'OoJlJ- ^~i
j u nub, as that was his thoroughfare
and he had no other thoroughfare.
And he said: "If I am a person's
mawla, 'AH is also his mawla." He
said: Allah, may He be glorified
and exalted, told us in the Qur'an
that He was pleased with them,
Musnad of 'Abdullah bin al-' Abbas & 93 4* ÛaJl i>J *i>* i
meaning the companions of the

tree (those who swore allegiance to
the Prophet {£&) in Bay' a tar-
Rid wan under a tree, mentioned in
al-Fath 48:18). He knew what was
in their hearts; did He tell us that
He was angry with them after
that?! And the Prophet of Allah
(*£,) said to 'Umar, when he said,

Give me permission to strike his
neck: "Would you do that? You do
not know, perhaps Allah looked at
the people of Badr and said: Do
whatever you wish."
3062. A similar report was JJJU y.

] £jbi- :4j! -£* llijLi- -f'*\T
narrated from Ibn 'Abbas.

'Abbas said: I attended the prayer
of (Eid) al-Fitr with the Prophet of
Allah (^), Abu Bakr, 'Umar and
'Uthman, and all of them prayed
before the khutbah, then delivered
the khutbah. The Prophet of Allah
(S^,)
and
came down (from the minbar)
it is as if I can see him, gesturing
r^> J_^j :JU ^ Sr'*^ ^ «.^Ja>JI
to the men to
passing through them and going

remain sitting, then
to
jbfî ^j ^ î >i ju ^ in
the women, accompanied by Bilal.
He
ing
said: "'O Prophet!
women come to
When
you
believ-
to give
££.jS ^;t bj
^ $i> :ju* vj"^
you the Bai'ah (pledge), that they

will not associate anything in wor yi J± ±y\ s
ii "£i ^~Jl)
ship with Allah...' [al-Mumtahanah
60:12]/' and he recited this verse ^ o^» :
^ t/ ^ ^ r tl^
Musnad of 'Abdullah bin al-'Abbas & 94 4? (_jnLuJt jjj (UJl JulC: .
t'<J. j
until the end, then he said: "Do

you adhere to that?" One woman
said: Yes,O Prophet of Allah; and
no one else answered him. Hasan
J^~ <S& V _ h& LI ^ :j£*
did not know who she was. He

said: "Give charity/' and Bilal
spread his cloak and said: Come
on, may my father and mother be
sacrificed for you! And they started
[Y • *i :^!J -fUl^Jl :^' ^1 J Li
tothrow their plain rings and rings
with stones into the cloak of Bilal.
Comments: fits isnad is saheeh, al-
.(KM)
3064. It was narrated that lbn Û U_U>-1 :

<iOy^ -4*- ^-^ -r>î
'Abbas said: I bear witness that the
Messenger of Allah ($%) prayed
before the khutbah, then he
delivered the khutbah. He realized
that the women could not hear
him, so he went to them and
51^*31 i^JJ^J k^3JLa» :JLsj t/îipli
reminded and exhorted them, and
told them to give charity and the .Îj >>Ji; (YTY/OÛJI îL
;
women started to throw their

rings, earrings and other things.
Then he ordered Bilal to collect
them in a cloth and take them
away.
Comments: [Its isnad is saheeh, al- .(AAt)
(884)]
3065, It was narrated from lbn ÛJU ^3^"' :

»i'3^' -4* 1
&-*** -T"' "**
Tawoos, from his father... that lbn

'Abbas (4*) said: The Messenger o? 1
^ 5
^ ^ ^' (j* l
^j^ ^ v
^
of Allah (#5) said: "The people of
Madinah enter ihram from Dhul-
Hulaifah; the people of Sham :JU ^C^ ^jl ji- y* ^ :jUi L^jLk
(Syria) from al-Juhfah; the people
(_r" . <1^ J~*~^ 3 '-^ '^-î ^J"-*-- [*j
of Yemen from Yalamlam; and
the people of Najd from Qarn. «LjJl Jif J^'i :^ Jbl Jy^ JLi : Jii
And he said: "And these meeqats
are for the people at those very ^ r
Llll jil
J^ ,jnAil î ^
Musnad of 'Abdullah bin al-' Abbas & 95 4* c>-U»Jl c# ***' "4^ JtJi ^ t
places,
who come
and besides them for those
through those places >-->
s „
^f^
-.-
^
.
^ > ^ '^
,„: >
,\
l
\ ,,
J
-'''ii
with the intention of performing J;] ^j t ^j ^) «.j/ j* ^ J^'

1
Ha// and 'Umrah; and whoever

living within these boundaries can
enter i/iram from his house, until he
is
^
,
r
ûJi
.
^
^, t
l^
..
4
r*
,
1
^
__ t
0^
,
l
s
Crf^
-
t j_^ y, '£, olS ^3 *S>Ull3

comes to the people of Makkah." '*,'./', ^t
^ ^ ^ ^ — ^ &' ^
t„ ;, ,, i >
'"^
Comments: [Its estW is soficrfi; al-
Bukhari (1524) and Muslim [YUA :*^-lj]

(1181)]
3066, was narrated that Ibn J-^ ^' ^^^- L

'^'>f [
~ f,-n
'Abbas
It
said: The Prophet (*&)

forbade killing four types of
^''"«', ^^ ^Jj,
.
jj,
"
jj,
,
^ 3& J>^3 o* ^^ ^'

^^ ^ .^
creatures: ants, bees, hoopoes and *Ul : '-^ J*
sparrow-hawks.
Comments: [Its isnad is sfl?i<?<?b]
^
^
-^
.«
^
, , ,
[ytsy :î] .jîJi} ^-^3

^ ^Ji u^-i : ji^Jl -l* &£ -r*1V
'
Abbas (ife) said: Two roasted lizards '
io
. .
f t , -_, J * ., < ,;,

^ " ?s
a
'^"
__
tj'
were brought to the Messenger of yH i/*"*
1
^ ^ s?-
l
J
when Khalid
J_^ ^ Jm j^ ^f ^& J| ^
Allah (jfe) bin al- : jij
Waleed was with him. The Prophet '
^ / . , , ,/, '.-'«,
6^ <Jj*^ ^^ > Aj ^>^

t s
ij 4
(&$) stretched out his hand to eat,
then he was told that they were
lizards and he withdrew his hand.
^fr % j^ ^fo ^ ^
*"„.,-"'„.,..
^ £,
''
.
if.
Khalid said to him: Is
He
it /wram,
"No,
O ^1
,
J>^3 ^ >* f
l
3^ :
-^ J ^ <*-^
Messenger of Allah? said;

t
^}5 ^jl jjfc N ^Jj tV» :Jl3
but it is not found in the land of my
people and I find it off-putting," So ^ ^JGI J>^3j <-^^- J^^ t(
^^l ^-^t-
Khalid ate whilst the Messenger of r A
- It. *f -
Allah {&) looked on. CT J - -^" t
Comments: [Its isnaJ is sahceh, .(^1°) > *^~^»^l 'pis*'

Muslim (1945)]
.
Musnad of 'Abdullah bin al-'Abbas $, 96 & u^likJ! ^ <uj1 jiic j ^ ri
3068. It was narrated that Ibn ',.i"i i-"-f -i* s

n V- r-*, - * - *
Abbas (&) said: A man came to '
the Prophet (sgg) and started ^^ ^1 ^ t^^p ^ ii!LL- j^

praising him. The Prophet (ft)
said: Some eloquence is magic 4
|
^^^
^ ^
^ -
(
^, J
^ ^
.
and some poetry is wisdom." op ^>=W 9 1

? 1
0? î" :
^ l!^ 1
J^
Comments: Saheeh because of [YAe<\ : ^-Ij] .«UiU- Jjjl -j
corroborating evidence] ' '

^ ^, L-ilU- : jlj^ll jl£ Lili- -r*T<\
'Abbas (4?) said: The Messenger
of Allah {*£) forbade eating any
wild animal that has fangs and
^
^
_--
^C
:JU
- -
^
^
"
^^
-.
JS J51 ^p #5
*<>3
>
Jjl
'
^ -^
J^3
„-
;
any bird that has talons. s ' , ,
-
„ f t
,
'
Comments: [Saheeh because of '- ^ ; ' ^' ^ y J* J £_
corroborating evidence; this is a [YWY ; ->-l ,]
da'eefisnad]
.(T\1T) :^
3070. It was narrated that ^lii L
:
^l ijlj^l -^ l^^- -f'V'
Mujahid said: I entered upon Ibn
'Abbas (&) and said: O Ibn
'Abbas, I was with Ibn 'Umar and
^ ^ *^
>
»U£ îjp
^ - - „ , „ .
0*JC>^
. * ;
^ , ,
,>
Ul U :JJli ^l?*- ^1 JS
he recited this verse and wept. He
:JIi tjjî 5j*iM «J^ lyii '3**- ^1
said: Which verse? I said: "and
whether you disclose what is in jt
(^v^' 1
t£ ^ ^^ jJj7 ôJ^ Vil
your own selves or conceal it, /V1 , . . .,. /^ v >-> *^ -•»
'
-
Allah will call you to account for
^
- i
it" [al-Baqarah 2:284]. Ibn 'Abbas ^>i Orr ^" e^* ^1 •

^^ ^1 J^
(&) said: When this was
verse ,- ; *' ^ f tl
, . - - ,
- . \
*-.
revealed, it made the Companions

of the Messenger of Allah (ê) ^ :ljjlij
t
^L' t IojJJ: Uili- ^^'^j
very sad and distressed, and they
lUK :
U, i^l>
f
^ 01 H^ ,Jui J^3
felt a great deal of anguish and ,.
'
.
f
„ \ f ^
said: O Messenger of Allah, we ^^ ''^•^M C™L» ^>.^> ^^ 'J*^ ^j
are doomed if we are to be held ^^ .
,^„ .^ ^, ^- -]
accountable for what we say and
;
Musnad of 'Abdullah bin al-'Abbas Jfe 97 4i jÎjuJI jjj nil -La
do; as for our hearts, they are not •

; ,-.r ? - ,- . ; ; ,.;f.
under our control. The Messenger ,
of Allah (ggs) said to them: "Say: J^1 t^ ii»Jt S^ :^l ?^ L^~i

We hear and we obey/' Then was yW
abrogated by this verse: "The
Messenger (Muhammad (%:))
it
"^f&j
^;
^^ J^\
îl~&
^.-^ -v ;,
•ZZlS' liC^J
._,,-'.-
c£^j
**>
.-
Sfj,
*
^
U_ii
.-•
believes in what has been sent - • - *'i

'* '
*'
cv i-, v»» .. - n\
down him from his Lord, and
to *
f ,
(so do) the believers. - up to - Allah -y^^b^r'O <.,j-£jl
burdens not a person beyond his

scope. He gets reward for that -Cr**" .
gij*"
(good) which he has earned, and

he is punished for that (evil) which
he has earned" [al-Baqarah 2:285,
286].So they were forgiven for
what crosses the mind but they
were called to account for their
actions.

It Lîl ijl^l j£p l£U -r*v\
'Abbas said: The Messenger
(4=) -
,>
^^
, s - , ^
of Allah $5) said: "Good dreams ^^\ ^^ :JL; y Jî

are one of the seventy parts of ^^ j;\ j, ,tj^ V£ iiHl^ '-^
Prophethood.
Comments: [Saheeh because
gj^!i» :^ jLM jp; JU :Jli
of
corroborating evidence] ^ |j\£. '^£jl. ^ *î i^JUkil
[Tili :îj] .tjdil
3072. It was narrated from Ibn Jjr.il l/îj :jlj^Jl -lp uiJLi- -r*VY
'
'Abbas (4b) that Quraish went to a
female soothsayer and said: Tell ^^ h* J^'S-M. ^-^ :
^ ^j-^'j
us who among us most resembles a
-« *,,> * * , „ „ ; „ . , ,
the man or this maqam (station - J ~ r y y y - -

'-
i.e., Ibraheem). She said: If you \£± ^^t ;

^^J.1 :
i^j ij£ t i^
spread a cloak over this plain ^ ,' ^ ,
'/'
^ ,
then walk on it, I will tell you. So (^ ->i

'-^^ iflO li> ^-^-'^
they spread out a cloak and the
'
Musnad of 'Abdullah bin al-'Abbas ^ 98 & ^LuJl ^ <uj1
people walked on She saw the

^
it. »,-, > ., -,
s ..-,.. ,>
'^
.
footsteps of Muhammad fe.) and r^ r Jl

2** :L^
r^
said: This is the one among you » ,'r,, ;- * ' ,
i - \ • >iU\ r .r-
who most closely resembles him.
After that, twenty years, or nearly
twenty years, or as long as Allah
IJl* JLJUi ^ jJL^J, ^M
,
o^li
„
t lÛ
.
^ ^ ^j^*
- : -., >- „-
'* ^ ^y„,- , >, >%
willed, passed, then he was sent
^
1
Cf-r*
as a Prophet (^).
Comments:
;U li jl L >
~
Cj
'
ji £j,
[Its jsh<k/ is rfff'ra/] ,
t
3073, It was narrated from Ibn ^J jji^ £'jJ-\ :6\)'^ jl* UJjJ- -f-VT
'Abbas (^fc) that the Messenger of „.-..',;*.,-.,
Allah (^) did uwdoo' washing ^^ Oi s^ 1^ rLl 0? £> 0* y-4> t
each part once.

[^ ^ Jj, j^- jf y\ J> :
^
Bukhari (157)]
.(\ov) :£ t ^w7 ..sl^J :ptj*l
3074. was narrated that Abut-

It
yj^ \£^- :3\]'J\ -up \£j&- -r<Vt
I was with Ibn 'Abbas
Tufail said: ^ : ^ , , s
J^ ^
_
and Mu'awiyah, and Mu'awiyah 1

I* 'r^ ^ J* <S/^J
did not pass any corner
Ka'bah] but he touched it. Ibn
[of the
^ ^ f
_
..
t
~
/' , .,
'
^
s \,
., -
,,
^
,
.jj
'Abbas said: The Messenger of y) J^ <.<uJi^l Nl ^5"^ ^J N ^jLL.

Allah (m) only touched Wfoj r
[the corner where the Black Stone
fl fl
^
r '
_/
.£
*- "
.j
r ^ '
Jj,'
'
jV
^
^
'
-
/
-
is] and [ar-Ru.fcn] al-Yamani.
Mu'awiyah said: No part of the

^ :^jL^ Jl« tÛJlj >>^
.
1
V|
House is to be forsaken.
.
LTn "
:
^ ^' ^^^^ 1 1
. , ,,
1
^^
, „ -
Comments: [Its isnad is qawi] -Sj* »->M '-^y,j^
3075. It was narrated that Ibn ^^j, L'^.f ijlj^t jl£ I-JjU- -T*V©
"
'Abbas (4&) said: The Prophet {^)
got married when he was in ihram (VTTT / \ ) Ljj*- 4^ ^»lj ^- y} j*
^
1(
and he was treated with cupping

when he was in ih ram.
: .
>-,--*
.- ^^ r
•
Jj! ja U JLL
Comments: [Its isnad is qawi] ^ ir
11
^>' :Jl^ u"^ ^* l
^ ^
. . '
Musnad of 'Abdullah bin al- Abbas 4* J

99 4* jjuQaJI qj <uj* i|'if JLulw
3076. It was narrated from Ibn *-.- -.**„ *.- * vi

'Abbas (&) that a man fell from ^^
,:--•(
^ .
y
i'S\-
his camel when he was in ihram

J>\ ,y- <J^r Jt x^ if <*-*£) If-
and broke his neck. They asked
the Prophet (^) and he said:
"Wash him with water and lotus
l.
C~ ^ J
, / > ,
'
;
^^^
,'.,--
^ - . , -
ol
--
<f
a ,
infill t^^f hi _ i^Jl )l _ L^S^

leaves, and shroud him in his two „ , , * • - > . -.
garments, but do not cover his '^ J -S °>L ^ 1

" :JU* ^ tf
head or put any perfume on him,
Allah will raise him on the
^j ^^ Ij^ Yj t o> J :
i^
for „
t,
* *
,'
' ^
Day of Resurrection in a state of ^^' fji ^- ^ ^ l
'4^ °>^'
Comments: [Its knad is sahech, al-

; Uma) :^ .^^ fli L-i :ry^

'Abbas man fell from an
that a
unruly camel when he was in J>
Jl^ ^ {$/f^\ ^,/^ A* oi^'j
ihram and broke his neck... then ^ *,, /
^
* s '
he mentioned a âêe^ like that of

^
^^
_
^ J J '
:
V" • ^' y^
4
Ayyoob. î jj ...Liij j^ :^ îj ,lu ^

Comments: [Its is?W is sflftee/i] j( , - -*

'Abbas (4*) said; Sa'd bin 'Ubadah
that Ibn
^ ^f .
j,^, J-
'
s
£^ _ r VA ,
if^^ *M >£* if
asked the Messenger of Allah (^) -if J> if^ if
about a vow that his mother had ", , ^.-> >. > > , -,f. -,,: ,^
made, and he told him to fulfil it, ^ '
u , ,
> ' '
Comments: [Its isnad is saheeh, al- .*\^/j& i& JZ b\S jX, 'J- &> *tt\
Bukhari (2761) and Muslim hMr

r,. 4t . ,
-,
(1638)] -tr^
3078. (sic) It was narrated that yj^ L

:
^| ijljpi jl^ lL^ -^r<VA
Ibn 'Abbas (4>) said; The Messenger * e ,
^ o^' •£* ^ „ .
of Allah (sfe) was treated with ^ ^' ^^^ jl

/
cupping in the veins
the neck and between
at the side of
j^ Jji j^ j^^.| : jj ^r^
V
^|
his shoulders. "
, ,,:°
^ f ..
f
He was treated with cupping by a -V" ^-^^ l

y4^' Jr!J ^-r^-^^ 1
Musnad of 'Abdullah bin al-'Abbas & 100 & ^lliil ^ dill ,
slave ofBanu Bayadah, whose fee

was one and a half mudds, then he ^^
,.,;_*,-
'
*,>,.*--
.
u^-' ^ •>' ^3
a
^^
spoke to his masters and they
waived half a mwrfrf from him. Ibn
-^ y\
^ , .
^.-
Jfj .H ^
, _ ,
o> I_^3
, .,
J^
..
'Abbas (ate) said: And he gave him .iLV-1 Li L;i> jLS )jj t ^l Mi-lj
his fee; if it were haram he would
not have given it to him. ^^ jL "'
^ 'c=~^~r ^^
Comments: [S(i/j£<?/i; this ijwnd is
da'ccfl

J, J ^\ .j. jf-^ji j^, \£^. -r>v\
'Abbas (<^) said: The Messenger of '*/,,.','"-..
Allah {m) said: "There will emerge ^^ ^ °^ :jLi j-^" i^^
. .%> >
from 'Adan Abyan [a place in

Yemen] twelve thousand who
-^
„ t
Jj\
'
.
J^
.
Jli
f
:JU ^
* '
^l
'
'
' *
"
•
^
support (the religion of) Allah and tLi)l j-^ '^ ^' ^-^ irf <£
His Messenger. They are the best of .- . - ;.-: . * *, ,-- -?,. : > , .,
people between me and them. T

^-^^
Ma'mar said to me: Go and ask °j* iJLili 4-*^ : j^-**
J ^ "p-friJ
him about this hadeeth.
Comments: [Its isnaJ is safcee/i]
3080. Tkrimah the freed slave of

Ibn 'Abbas said: Ibn 'Abbas (4i)
;^'ij
^ ^r>
'*,,./-
ji^ji A^ £li -r-A-
me
,
^
;;
^ J.^ ^ £>r
,
^'
. *
told that the mother

^
1 :
of Sa'd bin 0?'
'Ubadah died when he was away

from her. He said: O Messenger of
^\ ./jj; & ^
r J- -^
^
^
'
'
, ' , , '
Allah, my mother died when I was ^ J^ _ : Sj >^ <>! J 1

: j*&
*^'
^
away from her. Will it benefit her if . »- *s{ •/,; - ... . •-,
I give something in chanty on her '

* s * .
behalf? He said: "Yes." He said: ^l jj (.Jjl J^j U ;JUi L41p JLjli-
Then I ask you to bear witness that

the garden of al-makhraf (two rows
of palm trees) is given in charity on ;
J Li aljj» ;
Jii f^li
her behalf.
Comments: [Its isnad is sa/iee/i al-
. .
'
Bukhari (2756)] :^S] .ol>Jl ;^C ^1 JU} .lÛ
[ro 'A .To- t
.(tvo">) : - *.?tjw3 ^L^| : tuj>^

Musnad of 'Abdullah bin al-'Abbas ^ 101 4* u^LijJi jj ailt JLJ£. , 1 nil a
3081.
'Abbas
II was narrated that Ibn
(4*) said: The Messenger
v
"
^ £- .^ ^ ^
>~
-r*A\
of Allah (*fe) said: "Jibreel led me jj *^- J^-^~ - v-j^jI ^ O^"^' r^ 1
in prayer at the House. He led me -, - .;, .. , , * . ..-..- ^

--
in praying Zwfir when the sun y y- y i~ '
y- u- -' i
passed the meridian and (the cJ^Jl xs-

Jj^>-
î" :$&. «Ill Jj-^j Jli
shadow of thing) was like the .
-4 ?-:
length of a shoelace. Then he led
^'^ '^^
. - .
r > '*
.
V^J J~?
;- -
S^ ^ 1
>^
me in praying 'Asr when the ^ ^ ^j| ^ JL^ p (.ill^Jjl jJL
shadow of a thing was twice its
length. Then he led me in praying J?? J^ ^ —
J* J* ^, ,
^.
"s
'
i
,
•
'^
^^ , , p
".
^
'
jV%/infr when the fasting person

_^ £j, ^ '..jj, ^Jj
breaks his fast. Then he led me in ^
J^ £
'
'-' . ,
s
praying 7s/ia' when the afterglow pLjUJ!

^^ j y>Jl ^ L* ^ ..jiJjl r
>-
_f
^
i (
"
disappeared. Then he led
praying F(i;r when food and drink
me in ' * ,;
- '
j. ^.^
>
,, , „
become haram for the one who is ^ ^^Li* \j taJu^

^^ J5 J4^
<->^>
IrrT
fasting. Then the next day he led - * J »Tf V - ' - *
^
'=
me in praying Zuhr when the '-^

i
r* '
- - -sf ^
*i£ 'i
J ^"^ ^^^
'ii
shadow of a thing was equal to its

length. Then he led me in praying "
,
J^, tj ,^lî\ 'J^\ ^ OjJUil ^

V
^ ^ r ^^'
s ., , E
.
J^LM
*
v^ J|
>>
L
,
^
^ ^ ^,
' J|
when shadow
'Asr
was equal
the
to
Then he led me in praying
twice
of a thing
its length. t ^ ^ .
fi
j^ ^',
"/'
*:
t
„..
^ ^j^l
„ ^ ,
y
Maghrib when the fasting person 0^ <-^4t* ^ s^y^ 1

^J ljjl!
breaks his fast. Then he led me in

praying 'Isha' when the first third
of the night had passed. Then he
led me in praying Fajr at the time
when it had got light. Then he
turned to me and said: O
Muhammad, these are the times
of the Prophets before you; the
time (for each prayer) is between
each of these two times."
3082. A similar isnad and report '£ juli £^ ; JJc J,\

Aj&- -V«AY
was narrated from Hakeem bin *
^ \
^^ ^
; ,
'Abbad bin Hunaif, except that ^ J>. J"^ ^ ^ Ul Ji
with regard to fajr on the second

day, he said: "I am not sure what
, ,
'
r-L
"
*& J± ^-^ J
-"''-",*'
J,
y-
^^ ^
,
--
.1— ]
'
Musnad of 'Abdullah bin al-' Abbas .& 102
he said." And he said concerning

'Hha': He led me in praying when
the first third of the night had
passed.
Comments: [Its isnad is hasan like JlX Oo l^ ^ i

Jl> :
s
Li*Jl ^j Jlij
.JjS/l jil
,<UjL~£ (>-=- oU iÛjJu*

'Abbas that when the Messenger of
Allah (s&) raised his head from ^ V* J ^J-r^ '
(jj
L*L^ 1
3^ ilr!
bowing he said: Sami'allah liman

hamidah, then he said: "O Allah to
You be praise, filling the heavens,
filling the earth and filling what-
ever You will besides." ^^ :Jli j^yl ^ <l^3 asj lj] 015
Comments: [A saheeh hadeeth] iiJ £3 jLfUl» :J_ji; jU JjL^.-jll #ji
[\ i £ : ^l.j] .jl~ *^. ^ dJLi li
.fi—'w? ^j-*J*- ln;/u
3084, Something other than this

was narrated from Wahb
hadeeth
bin Manoos. L* ^^ ^ Urf
1
o^"^" :LjL ^ a?
1
Comments: [It is not report]
3085. It was narrated that Ibn ?Lla U^' &J>- -l*'Ae

^(iO^ 1
-V"
'Abbas (i4>) The Messenger of
said:
Allah (^fe) was treated with cupping j~S^-l :JU ÛU ^1 ^ t jI>J ji
and he gave the cupper his fee. If it
was haram, the Messenger of Allah
(i^) would not have given it to .JH JJI J^3 j^L' jj L>J, Jtf
him.
[woo :
£rij]
,?ii~>w? oil**! i û.^*!
Musnad of "Abdullah bin al-'Abbas Jj^ 103 4* (ÂjuJI £y? **JJt Julc. Ju>ui.it

Jamrah ad-Duba'i said: heard Ibn I
'Abbas (4*>) say: The Messenger of

Allah {^) forbade gourds, hollo wed-
out stumps, varnished jars and green
glazed pitchers.
(m/\) m }
fii J^3 Jh 'Â ^
Comments: [Its isnad is sahech, al-
.(w) :. u(or) :^ *.£^* "M :^.>w

Allah (jfe) said: "The guardian has
no authority over the previously-
married woman and the orphan
girl is to
approval."
be asked; her silence is her L^Lj^l ^l £ ^^
[ÂAA i^'j] .Ûjlyl Lû-aj i^liJU
:J15
Comments: [A sahceh hadeeth,

Muslim (1421)]
3088. It was narrated that the ji> *^X> £&£ :(jlj^JI -^ CilJ^ -V'AA
freed slave of Banu Nawfal - i.e.,
Abul-Hasan - said: Ibn 'Abbas was

asked about a slave who divorced
his wife twice, then they were
manumitted; can he marry her? He AJl^l jJJ* -Up ^p ^l^ y\ J^
said: Yes. It was said: From whom?
He said: The Messenger of Allah
(%) issued a verdict fjatwa) to that

effect.
3089. It was narrated from Ibn :JU ^JU ^p JijÎl & GJjU -T>A*
'Abbas (<&) that the Prophet (&§)
set out from Madinah in Ramadan
Musnad of "Abdullah bin al-' Abbas & 104 Jk (^yuliaJt ^ dJjl i
with ten thousand Muslims. That

was eight and a half years after he & $kô\ --».,>,,*,
: ^ts.
•
J,\
'
J. '£L j\
' - ,
j
i
came Madinah. He and the
to
Muslims with him travelled
towards Makkah; he was fasting
and they were fasting too until,
^
hirf o->3 J^ M>J ^Jrt^Jl j
4-"-* Va-> jL—J t'CjJuJl AjiJkJla V ' i <i*j i
when he reached al-Kadeed, which

is between 'Usfan and Qudaid, he
broke his fast and the Muslims

with him broke their fast, then he
did not fast.

[mx C7 :

(1113)] :
f
( (UiS) :
C
l
C^ .iL_J :
.(urn
3090. Abu Salamah bin 'Abdur-
Rahman narrated: Ibn 'Abbas
used to narrate that Abu Bakr as-
Siddeeq entered the mosque when
jL; ii oi
'Umar was speaking to the a"
peop!e / and he proceeded until he '^ ll!l
came to the house in which the

Messenger of Allah (£&) had died,
which was 'A'ishah's house. He
<Jj--J ?r»
^ ^f' 1
^-P ^1 1
^ îi
lifted from his face the striped
cloak with which he was covered,
and he looked at the face of the
Prophet (is), then he leaned over
him and kissed him, then he said:
By Allah, Allah will not cause you [riv« :î] .UaT^jI: \ î
to die twice. You have died a
death after which you will not die
again.
3091. Abu Salamah bin 'Abdur-
Rahman narrated that he heard
Abu Hurairah say: Abu Bakr as-
Siddeeq entered the mosque when
'Umar was speaking to the
people... And he mentioned the
same hadecth.
Musnad of 'Abdullah bin al-'Abbas 4 105 4* ÛiJ) ^^ -*i
Comments: [Its isnad is saheeh] -£-^~* "^! :

gij*"

.J j^ .^ ^ g*± _t ,^
,*./,,
'
- ;
'Ikrimah said: Ibn 'Abbas did not .
si ,
;
recite (out loud) in Zuhr and 'Asr. If) '{&.

'^ ^/^ ^ '
jLi ^r' 1 ^-^
He said: The Messenger of Allah
(s£) recited (out loud) in that in
|,j
"
.j^
,
_^J^
;,
^ ^ -
'""
f-£
5
^
t
which he was commanded to recite ^ A e
o\ 'j?\
;
CJ $0% ^ Jpj
(out loud) and he recited quietly in '^ -^ ^J^ diî
ji) jj ^| |_j
that in which he was commanded „ „
1"'
, ; * ,
* -
to recite quietly. Indeed in the o& £j^ (&^- 5>î ^Lll J_^S J> fô
Messenger of Allah (Muhammad
(*fe)) you nave a good example to
[rrM .
^^ } ^ j£
follow; "and your Lord is never ^^-"l ?Hs*"

Cf-* :
forgetful" [Maryam 19:64].

Comments: [Its isnad is sahech]
3093. It was narrated from Ibn : ] jij^- :_uJkjl xS £jl*. -r^V

'Abbas (^) that when the Messenger
aJ _ ^ ,_. f
of Allah <g$) came to Makkah, he
:
<_r- o^
t
^ tij
_
A o* î
,
1
^-r^ 1
refused to enter the House when ^ ^\ ,& f-J & #z aL) J^S ^
the idols were in it. He ordered that
^
'
"_.
,. , , rta
and a picture was
they be taken out ^ >u ^^ l
?^3 l
J^
brought out of Ibraheem and -. .-..-- .". ;- * --'i- : -
(;
Ismaeel (j$s) with divining arrows ^'\ ,,*."'' ^

in their hands. The Messenger of Jlii ipVjî L*-^- 1
^f'^ 1
^^r^
Allah (gg) said: "May Allah curse - e "
^
*
.
: ,
m "T:,-, .
*& in 'i
J
them! They knew that they never - ' ^
cast arrows." Then he entered the '\±> "J :Jb" ,jU L^ Llîll U Ijlip
House and
& ^
'>
the parts
said takbeer in
^
•
all
^% , ,. ^,
^ :
^'
,
of the House, and he came out and r^ J

p
^> ^ Lv
did not pray inside the House. [Ya-A : «^-lj] .o^Jl

^ JJ^
Comments: [Its is«crf is saftce/i, al-
Bukhari (4288)]
' U T AA) C :
.
'
C^ ^^ '
CT-^
" ;
\ ^^ •
1: '^w ^ ujli -rî
'Abbas
sent
{<&) that the
him with
Prophet
the luggage
(afe)
from ;
^ ,
'
J>)
s
J-
/
Â ^ „
J* V^
, >j
1
^-^
^ .
Muzdalifah
Comments:
at night.
[Its isnad is saheeh, al-

^^
" ' -
j; J2ll
'
j ^^ .V^
1 ^
- L " *
£ :
CT
ljJ
(1293)1
Musnad of 'Abdullah bin a l- Abbas 4 106 4 ^Lît jj .ujIjl^l ''*!
3095. It was narrated from Ibn .*,-- ,--;=- - * ,, >.* .-:- , „ ,
Abbas (&) that he disliked unripe _\
dates (busr) to be soaked on their

own and he said: The Messenger of
^1 : Ûp ^1 ji *.^j£*
"-"'-. '-'""'•
^ sSLzi Cil^
V "
Allah (*&) forbade muzzo' (nabeedh
made in green glazed pitchers or o^fc
'
111
J> *" J
<-*
îli t.l^l ji-

: JUj °^ J
'
^ »* '
"V °/
- -
ii
u /'' jlU- £&
varnished and he disliked
jars) ^ ''",,,',.'
unripe dates (Jwsr) to be soaked on LTAr* r^lj . -i^j ^^1
their own.
Comments: [Its isnad is sw/irc/i]

Allah (gfe) used to recite in Fajr f-
°J* "'/)*
i-ijjf- jf>
'J- ^
*j lis £^- :»ui
:?lU
l^-L>. L&
prayer on Friday, Tflnzwr/ (Soorat
as-Sajdah) and Hal ata 'alal-insan
j
^ ' -
J
j
' ^ l^ '
(Soorat al-Insan). 'Af fan said: Alif-

fJJ
?JJJl sÛr ^ 1^1 5lS ê Jjl
Lam-Meem Tanzeel (Soorat as- >- -t v --,' /> >v
Sajdah). ^ ^ >f j ^-A^Jl <j^ :w>Jl
Comments: [Its is«rtd is so/iee/i] -4â O ;jl<^> o :jU* JU 4:A^
oL~.l 'gij*"

^ ^f "
:
^ u >^f
*',,'.,
- ^ _ r ,^ v
Allah (^) recited in Fa/r prayer 0? ^r^ J* '- li & Jl» ê^ 1
^ y}
on Friday, Tanzeel (Soorat as-
Sajdah) and H./ ata alal-insan
(Soorat al-Insan).
\-'-
''
<.s_UJJl
ml.
* ^f
?,.
t^'^
', .. -
'
?f
"'
^4-Jl
.
'.
^
^
,*- ..
?.'
slaiil
-
*»/**
»SLi î
.-»
Comments: [Its /snad is 9 tf™] [ mr .
(j] ^^- ^ J j^ f
-
3098. Simaak Abu Zumail al- ^ & £JU- :juJJ| jlp £j^ -V-Â
Hanafi said:
(4) say: I
heard Ibn 'Abbas
I
heard the Messenger of &'>

_, ,*
-*' ^^
*
i^ ^
, \
^ r
* ,
:
,,•
JI L - Oi 1
Allah (*&) say: "Whoever among :

j^; ^^ -, ^j^ .jj -^J,
my ummah has two predecessors ,.,"_",, ^^^ \
(in death) will enter Paradise." ^ ^ °y ,r>
' J^* ^S *^l
,
Jj^j ci»i
'A'ishah said: May my father be .
J;, r 'j.::,?,:. -.1, ^ . ..<,-.
sacnficed for you, what about the

w ^ ^- ,
r
-
Musnad of 'Abdullah bin al-'Abbas & 107 4r y-ûdl & ^ 4*

one who has one predecessor? He - -
: * : ,r * - /--. /o • -• {
said: And the one who has one r ^ ^- -
predecessor, O blessed one," She *j -^j :JLJU n'^sy, i; _U^ '*}

o\5 °y>j"
said: What about the one of your » , , £. , , . ,*
o r
-
»v . i-
^> ™' :J« ?*' a? -»> J 0*--

wmmfl/t who has no predecessor?
He said: "1 am the predecessor for
my ummah; they will never suffer
-*J&~ \y.^4 ^ ^
any calamity like my loss (my .j~>- <oL-J :
JH^r*"
death)."
3099. It was narrated from al-

J^ £^ ;,%n j^ tfiii -r*M
•
t
Hakam bin Meena' that he heard s

'
^
^^ , s
-^ JM
- .
.,,,>*
v^^
(from) 'Abdullah bin 'Umar and f*^ y) If tt
'Abdullah bin 'Abbas (that) they
heard the Messenger of Allah (*&)
:.
"°
fa ^ '^ L-'
^ ft
^
.
^j "
,/ "I
>J, ^
^
say, on the planks of his minbar. U*-^ Li^ 1
^-^ 1^ ^' -^ 3**

"People must cease neglecting ,. .,,• V * ». „,, f,. ", ,
-~'
Jwnuah, or Allah will put a seal .
over their hearts and they will be

recorded
Comments: [A
among the negligent."
saheeh hadeeth]
j| oUi^l
,
;
rf?*J
,
[inn
g
0^
^
\gr\j]
f'3^
^
.«^î
^
Orf^*

narrated from Ibn 'Abbas and Ibn
^ ^ ;jJlaL
*'
- ^ £^ _ n
,
. ,
'Umar from the Prophet ($fe). j* <.

j$ J\ £ J^> \f>
jU^l \y, j>\
Comments: [A
saheeh hadeeth like
.J\
-
'
ji-
-
<.i\L*
J,
- '
J^Jl
-
^
^
^^ ^l
.4iL«5 Tt-^*~j> vi-j-^-
3101.
'Ikrimah said:
It was narrated that
saw a man praying
^ ^ £^. •
^,^|| j^ £»j£ -r\*\
in the Mosque
1
of the Prophet (&s). - jfi

^
11
C*
1
^ o
- Vsr" - J?-^
v i;
J
£J>
,,
^
'
He said fafcbecr when he prostrated,

^",'"",
J^» ^.^ ^^ - .jj
when he gotup and when he went
down. I found that strange and I li|j ^'^* k\ 'J& J 1
^ M ^ ^^
mentioned it to Ibn 'Abbas (&). He >%>1' ;,i' : .>:f- ''•; i;r '!'
said: May you be bereft or your ^ ^ ^

'
Musnad of 'Abdullah bin al-'Abbas .

108 -?- ^lÛtll l^J All I ,^'if l'i.*. J
mother! That is the prayer of the

Messenger of Allah (^te).
sÛ <!& *i)i »\ i :jui i^tz ^
Comments: [Its j'snfld is sfl/ree/O
.;LI :
•cr Ct-j^
'Abbas (Jfe) said:The Messenger of
Allah (^g) was in Maimoonah's
house, and I put some water for him
to do wudoo' at night. Maimoonah
said to him: O
Messenger of Allah,
'Abdullah bin 'Abbas has put this
Jup lJU Ji jLij :^j^ ij vUlii jdil
for you. He
said:"0 Allah, grant
t
him deep understanding of the faith

and teach him the meaning of the
J ^ jL$I!l» :jUi i^,&, ^ jiji
Quran." [Trsv rîj .njijfei Ulij t^.jJi

."Jijtill U*ji :JiiJ jjx (T£vv)
(2477)]
3103.
'Abbas
(v&) said: When 'Uthman bin
^y J^ o-^j j-waji Xp Ljjl>- -r\ »r
Maz'oon died, his wife said:

Congratulations to you of Paradise,
:^ljli :jJj
^ ^ ji ilU- llfju^. :Vli
jjic- LiJ^' : <u-L- ^l lliJb- : jlU oI1Ijl>-

C) Ibn Maz'oon. The Messenger of
Allah (jfe) looked angrily at her (_r-^ (>!'

^ *«J'S« ^ -^Ji 1>* ^-) O^ 1
and said to do you

her: How cJU jjjUia jl jUic- oU LLi :J'J
know? I am
Messenger of
the
Allah and I do not know what
will happen to me. She said: O
Messenger of Allah, he was your
knight and your companion! That Uj ,-JLH Jj^>" J] aJUI> ! ?4L;Jb 'J : L^j
distressed the Companions of the

Messenger of Allah (jg) when he _ iH jj : (j Lip JL»_^j U-Jj U vi
^
said that about 'Uthman, who
was one of the best of them, until
Ruqayyah the daughter of the o~r *& «JW 4^'j ^^^ ]
-
Jp JjJj oiiu
Messenger of Allah (£te) died, and
he said: "Join the good one who
went ahead of us, 'Uthman bin
Maz'oon." The women wept and
^^Jl* : Jul ^ ji)i j^- &| ^ ^Ju
'Umar started striking them with
c-Syj :JU ijîli^ jJ bVvls- ^}\ LiiLlj
Musnad of 'Abdullah bin al-'Abbas 4 109 £ ^Liiit {£ «ii» -^ ^^
his whip. The Prophet (fig) said to
'Umar: "Let them weep, but
^^ ^ ^ ,- v^j
jH'^^J-iJ*^^^ , ,,
r ^
beware of the wailing of the j^jj j5UIj -./^ 14*^ j-**} B :
^
Shaitan." Then the Messenger of
Allah (S5) said: "Whatever comes ^ ^*
. , *,,-,-='
:*US <Ul J^, Jb r
.r.*,
=
M^ 1
from the heart and the eye is from ^j t^ylj

"
<JW
J** *
j^G
y
î-' 1
1^
Allah and is a sign of compassion, ^ ',
>s , * _.
'
. ,
^j "oL^ '&* oÔ

__ _
but whatever comes from the

1 -lJI
^ JlS
hand and the tongue is from the

Shaitan." The Messenger of Allah
J\ ^lj ij£\ '" Ji- #?
' '
^ jW JPj
'^ ^
, , ,
^ £^J ^
..
(^) sat at the edge of the grave, Ui*U ^1)1 J~>i

with Fatimah weeping by his side,
and the Prophet (*&) started to
[TUV '
C/
-,
'
^
^ ^ ^.;
'vH
wipe Fatimah's eyes with his _ x ,
.^ j^ ^^ ,
-
t ,^ oLî :
_^-
garment, out of compassion
towards her.
Comments: [Its \snad is da'eef]
3104. It was narrated that Abu ju, jf\ ur_e ^ % &1>- -r N * t
Jamrah said: heard Ibn 'Abbas (Jfe)

I
say: I was a boy playing with other °>- ^' p jjlVc- jj I UJJL>- l^-wyjlyl
boys; I turned around and saw the ^yj. r^ .
j^ ^^ ^| ^J^ ; Jii
Prophet of Allah (g%) coming
towards me. said: The Prophet of t^. ^ !i
t*
<.^~&b lOUliJt
^
^^^
1
Allah (*£) is only coming to me, so . : .jjx

;U _ u ^ Jj,
I ran to hide behind a door. But -
'
"
' * '*
.
^
. i'
suddenly he grabbed me by the \JÂ J>- ol^-* :

^1 ^! ^5 ^'
back of the neck and gave me a ;, ,, •* ,- .
-, -
-
K si".
slap between the shoulders and
t -*^ ^^ <*"^
'
',..;'.
said: "Go and call Mu'awiyah for ; Jul alLi ^'^^ ^^ -^b <^j£
me"
to
-as he was his scribe. So I ran
Mu'awiyah and said: Go to the ^ ,„,--„
L< 0L5 - :
"..:
b U
^^
;, ,,,
^ I*
,
> . -
^^
° -?,
^
Prophet of Allah ($j); he wants to =' ^J\ : ^J& itjLii o^li ^4^
talk to you. " - ,^ -
Comments: [Its istwd is /wsanj t-
•ib-1 :
£^"
3105. It was narrated that lbn
_ ^\l \^^ :xi^\\ xJ* &j£ -in • o
'Abbas (<&) said: The Messenger of _ ^ .». <
u^ ^
,.
^
,
Allah (#5) led the people in

1
^ l
J - t
r'
,
> ^ J, l
>^-
praying two rafc'flhs
(Eirf) al-Fitr, with no
on the day
firf/ian, then he
of
^ ^^ t^. L*|^| ^li : Jli SjiS ^
Musnad of 'Abdullah bin al-'Abbas 4 110 $C (_^tfUl*Jl (^J Oil] Ijlf- ' *l *' *
delivered the khutbah after the

prayer.Then he took Bilal's hand 2& <Li J^'j jb :Jli ^tl J\
and went to the women, and
addressed them. Then he told Bilal,
after he left them, to go to them and
tell them to give charity.
Comments: [Its hnad is saheeh]
[TH1 :^lj3 .^liSM
3106. It was narrated from al- l£U- :_Û ^ ÂUJI xi uii; -n."l
Qasim bin Muhammad that he
heard lbn 'Abbas (4) say: The
Messenger of Allah (ê) ordered
al-'AjIani and his wife to engage
in
said:
Wan. She was pregnant and he
By Allah, I have not come
^ ^ ^ jlii J>^j oi :J>i;
ijbt cJl5) :JU *}>i^l) ^^~JI

near her since watering the palm
trees after not watering them for :Jli -Uîi. ill L^L'y u; Jj|j : JUi
two months following pollination.
Her husband had thin legs and
arms and reddish hair, and the
/i) j? h% Li :& ji^ji ^ Li ÛIij
one concerning whom she was

accused was lbn as-Sahma'. She
gave birth to a boy with dark
j^j^'j o^ J^ 1 i^-jj 015)
skin, a high forehead, curly hair if} % ^-r?J l?^' OLS'j tSjllJl 44-^1
and chubby arms. lbn Shaddad ,jUl y^.1 U^>U ojJî :Jli i^LUJJl
bin al-Had said to lbn 'Abbas:
Was she the woman concerning ilii ^1 JUi :jLi j^l)Iil Ci Ijl^
whom the Prophet (jgg) said; "If I
were to stone anyone without

proof I would have stoned her"?
He said: No; that was a woman Ji JJls: sfal Ilk ,V îj-;^;!
:Ji;
who was known (for immorality)
at the time of Islam. [nr\ iîj] ,
r
î j cJUi
3107. lbn Abiz-Zinad narrated a

similar report and said:... Chubby
arms and fat legs.
I 1
Musnad of 'Abdullah bin al-'Abbas 4 111 4* o»^ 1

uH ^' ^
Comments: [Its isnarf is has<m\
:^l^l JUj .îLM jH ^^
3108. It was narrated from 'Ali ^^ ^^ ^ : .ULUJi JCp 1^jl>. -rVA

bin 'Abdullah bin 'Abbas, from ^ '
^ 4* & If 4^ J?-^ ^
„.,
,
ai __ v _,,
he saw the Prophet

his father, that Ji J>
'
(m) eat a leg (of meat), then he
prayed and did not do xvu doo '.

^ ^ ^ J^ :J\^ ,^£*^ -'-
ft
'"-
Comments: [A sahee)i hadeelh]
3109. It was narrated from Ibn ^^ ij^f : ^; 1^ -n ^ ufj^. •

^
'Abbas (4») that the Messenger of
'^ ^ Y^ ^
, * •
».
^J SS
Allah
bint
iTiram.
(&0 married Maimoonah
al-Harith
And in the
when he was
/ifldrctfi
in
of Ya'la
y .
V
^
°
'
'
'J-
-,
^ h^ U P
„^ ^ ^
t ^ 1
-J
J
^
,
^j ^ ^ ; ,
bin Hakeem says that) he

(it 1 1
^^4-° Jj^j £yy ^j
consummated the marriage with . ,., . - . - . -,,; * »> , '-
her at an oasis called Sarif, When ^ " "

' " ;
-
r
he had completed his Ha//, he UJj ti_j^ :<J jUb jUj ^ i_r± f^*
-
consummated the marriage with • -- _ . .f >>,'* -:

her at that oasis. - - :
~ ^^ J
Comments: [Its isntid is Sfl/icc/j] . 7 ^^^ oU—l :
jyij^
3110. It was narrated that Ibn -j, y\zh\ ll'IU- : LcJ tfjii -m*
"^
'Abbas (4*) The Messenger
said:
of Allah (#0 forbade mixing fresh J* < ^?r J ^ __
j* l
v^
,
^' v^
f
Y=f
dates and dried dates, and mixing
raisins and dried dates. And he
^j,
-
j.
-
^/ Jj,
'
^^ ^ :
:
Jli ^ti y\
T'
\ , *. \t'
wrote to the people of Jurash j3\j v^ 1
J^-i l[jL r^r ^^4
]
o\ j~£\j
^^ ST^ ^ ^-J
;
(saying): Do not mix raisins and
'
'.
- , ,
( jv; >L ^^
"",
OJIj M
dried dates.
'
'
^
. ; 1
Comments: [Its ts«ad is sahech, [U ^^ ^^] -^'j V^J M >^ ^ ^^

Muslim (1990)]
.(^ ^^ ') > (T^^v^
tp-~>i~f> oJU—
0-iLJ
^J
. «j^»«J
3111.
'Abbas (4)
It was narrated
said; When the Messenger
that Ibn j, yj^
-
J
\*fe. :
ji^j| ^ u}^. -r^^^
s s ^ ai
of Allah (jfe) was dying and there if} J* "^ 4* J>. ^ £* J* 'i^
Musnad of 'Abdullah bin al-' Abbas 4, 112 & outUJI l>j ai)t ,
were some men in the house

including 'Umar bin al-Khattab
(-.&>), he said: "Come, let me write
J. j^ ffs'j ^J^rj S-r11 J-J
for you a document after which
you will not go astray." 'Umar JJsi JJU» :#? ^1\ JU lv uJJi
fjj
said: The Messenger of Allah (%£) is jl :îp Jlii Jill IjX \jLal "V tf&
overcome with pain, and we have
the Qur'an, and the Book of Allah
is sufficient for us. The people in
tJji «_jii5 l«i^- tjiî LsjLf-j
the house disagreed, and they
argued. Some of them said: Bring
something and let him write for
you a document after which you
will not go astray. Others agreed
IÛ V lTl£S ^ ^ l
r'>
r
:
jj;
with what 'Umar said. When their

disagreement and argument
became too much in the presence
of the Messenger of Allah (gfe;), he
said: "Get up and leave." 'Ubaidullah j[ :J^ ^,fe ^( jtfj :Jjl jilt
said: Tbn 'Abbas used to say; What J] I J^j jT JU- U £_£]! JS £^l
a calamity it was when the
Messenger of Allah (|£) was
prevented from writing that
document for them because of their
disagreement and argument.
UtiH) :;c
4
c^ .iL.1 :
©A"
.(urv)
(1637)]

(â) said:
Allah ($g) came to Madman and
found the Jews fasting on the day
of 'Ashoora'. He said: "What is
this?" They said: This is a great

day, the day on which Allah saved
Moosa and drowned the people of
Pharaoh, so Moosa fasted it in
gratitude. The Prophet (#$) said:
"Verily I am closer to Moosa and 'M ?jp\ o^ - [
'J^ ^r> ^L^ :Jla
have more right to fast it." So he

fasted it and instructed (the
Muslims) to fast it. [Y1H i^lj] .^llû ^h
Musnad of 'Abdullah bin al-'Abbas & 113 £, ^liiil ^ aju! jG
Comments: [Its isnad is saheeh fy . . ,

, .
according to the conditions of al- <w o e

L^- v
Bukhari and Muslim] .(UT-)

'Abbas (&) that he did wudoo'
^^ .3,^,
"
r
^ £^ _ rur
,.
and washed each part once, then J^ o^ 1

,> £^ 0* ijJ-^l
^ ^j j*
he said that the Prophet fejg) did >t '. -
:
,£ -,,- r * -. ,; *n s - .
tnat.
Comments:
Bukhari (157)]
[Its isnad is softee//, al-
"^
*
^ 4r ^ ^ r a ^ V J
*
->
^ -
[V ,
VY ^
.Oov) :£ .?^w? osli-i :g;>o
3113. (sic) It was narrated from <-py/Jr 0^ ^^ :

r->3
^^ -f^^
Tkrimah, the freed slave of Ibn
'Abbas, that the Messenger of 0*
t \ J>(
°^J
, __
^ -,,.,,,
^ ^ Jl^
. e
^
Allah (#;) said: "There is no
celibacy in Hay/."
^ ^ j^ ^j -
-
&:
^, J-
- "
^ j^
-^
'
Comments: [Its isnad is fto'wfl '"C^' ^ ^^ s N" : Jli
,tUip jj ^ji *_A*.-^J ^jljlJ" ojL^-] I pyjj^ml
3114. It was narrated from Ibn jjl L^-l tj & ^ JJUJ lL ju»-
;
-r\U
Abbas (&) that the Prophet %,
used to say: "Their
'
is no celibacy
;
°>*
.
^
, „
^ ^^ J'^/, \ tf \ , ^. f
:JU '£>
in IsaIm/ * Jji; 015 ;" gg;^l j> Ô. Jl jp
Comments: [Its

isnorf is da'ccf like rvi<<
[TA T.vf,
" CT^ '"f^X :
*!
, i
'
1
.--»',
5
^
. diL_5' wijj oiL— 1 '.TVjPtJ
3114. Husain bin 'Abdullah bin

'TThîHl.llnh Kin 'iU« ^ nA
'*i t/-^{ ; £
s~-
'•
-J*-
\*jl *. \^j^ -
f
r\\t
'Ubaidullah bin 'Abbas and ^
Dawood bin 'Ali narrated: A man Cf- ^ •£? Cf- irr~^ ^"^ '^ Q-^
called out to Ibn 'Abbas, when the
people were around him: Are you
T
following the Sunnah with regard : JUi <.<J)^ j^Ô o"^* ^' ti^ ^"J
to this iiabeedh, or is it easier for -' : ' i:: ^
'
<"{' -M '( * r *
you than milk and honey? Ibn r^^ ^ ^ J l

-;
-n t''
î oy^j
*~-
'Abbas (&) said: The Prophet (^)

came to 'Abbas and said: "Give us
^ :^l^ ^1
,',,,,
Jlii
,- '
?îi3 J^jjl
"
^
^^
* , , .
something to drink/' He said: This

d
\
]
JUi " L;
> :' U '
: JUj l
^^
nafceerfh is something that has been *£| 4t L,^j ^ jj ^^ LLu li*
Musnad of 'Abdullah bin al- 'Abbas 4* 114 4>, ^tlkJl ^j <ujI Llc jjuî
steeped and soaked; shouldn't we ,. >,.,/--

^ ^^' JL^ '^ ^ ^^
s * -
give you milk or honey? He said:

:
J
''Give us what you give to others." ^13 ^ ^ ^(j ^&| ^ j^ t
So a skin filled with nabeedh was "* " ,. „ ,
j^^'j ^yr^' ^Lî

brought to the Prophet (^), who
had his Companions of the
Muhajireen and Ansar with him.
<
r
V=
^ L~^
'
'
U ^^7^, ^ &
'
,
' -
__
,>?
^^ "
;
"
When the Prophet (#5) drank, he i-JU^-^" 1

: JUi ^0 Uy ^-^
(
jl
stopped drinkine before his thirst ,

-. r ,».- ,.. -..; . ^ . - '>-
was quenched. He raised his head .
^ '
and said: "You have done well. J—i jl

^ ^j ^l^J-l JjJi ^ Jjl J ^3
This is what you should do." Ibn ^, ' ,- ^ *.,,.-,
,.,, /+ \
Abbas (,^) -j tu <
said: The approval of
1
r
[TÛ :
«-i0
C jJ ."iL-P.
,
J £J blip UiULi ^^ ^^
the Messenger of Allah (#) was 1. 1 1 ; ^ > .
dearer to me than seeing these " '

<-- t,--^
"^
mountain passes flowing with milk
and honey.
Comments: [A safterfi hadeeth; this is a da'eefisnad because it is interrupted]
3115. Ibn 'Abbas narrated that he ^f £

^',,""*",', L
. - J^j £^ _ rna
beard the Messenger of Allah (^)
say, as he was delivering a speech: ; J^ £^ ^' :< ^ £JJJ £iS^
"Whoever cannot find an izar
(waist wrapper) but can find pants,
,-f
_
*f\
-
r ». , m ,/., ...
-
^'j
let him wear them; whoever cannot *li : ^ti- *j>\ ^jj- : Jli ^J-t ^liLijI
find sandals but can find khuffam, '.'/>;«

^
; - ,,
^^
. _
^ ^
.,. ,
let him wear them." "

: J -* >J <V;
Comments: [Its isnarf is sahech, al- W^^rM-* 'JiJ 1
^ -^jj 'jO! -^ ^ 0^"
(1178)]
•Owa) :
r
oM rg^ t (utr) :^ tc^w, 1
3116. Abush-Sha'tha' narrated that

Ibn 'Abbas (4) told him that the
y uuil,,':^ ^ ilAi
'
-nn '
'
GJj^-
,J'
^^' ^ £:> J j* £^j £>
(
Prophet (£fe) married Maimoonah : 1
when he was in ihram. "-a .'--'; u'*n rf ( - 1' " *>"

Comments: [Its z'snad is sahech, al- - ^-> * r
,.,
^ t
.
Bukhari (1837) and Muslim ^>^ ^- ^^ ol :^l ^l^ jll
(1410)]]
.( \ i\ ' ) :
^ ( 1 Arv) :
^ t
^^ î -^^ :
Musnad of 'Abdullah bin al-'Abbas Jk 115 & ^liaJt ^ <luI jlIc

'Abbas (4*) that he said: Duba'ah
g,
°'
^{ g .
>.
j^j ^ _ nw
bint az-Zubair bin 'Abdul-Muttalib HjU= (
U^ <;! _^jjl jjl ^^-1 :
~>^
came to the Messenger of Allah . - ; , ^ _. j., :
'iv-
(*te) and said:heavy woman
I am a ^ V ' -^ /" "
^ ^-^ tT^'-'
(walking is difficult for me) and I J^j)\ J_L ipO o£b>- : Jli i;l : Ûp
want to do Ha//'. How should I \ . - ,
'
r
* - , „ * ,« .* .
w ^^>
enter m ram? He said: hnter inram - *^J - ; - - ^
and 'My exiting ihram
stipulate; ij J13 iLi
;
siî Jj t ^JJ 1
J^
will be where You prevent me
(from continuing)/"
managed do Ha]).
And she :
.*j^ 1^
^ L°
'
*
~
-J^
\ 1
1
^ - ,
l/^
,*"'-..-
-^ ^ , •
to
J^ l\ :
J'P' {
J J^"
Comments: [Its isnad is saheeh] r .-,,'"- -
[r-ol :^lj] ,o5jiU : Jli
,(\Y*A) ;* i «~>w3 <jjL_^] :«jiu
3118. It was narrated that Ibn rU^j> .A^"

-
^ ^t^ l2^> -VUA
'Abbas (^k) said: The Messenger
0*"^ r^~ > V^ ^-^ ^
, * . .< , ' . > ,-s
of Allah (&) cursed women who

:
J>.
visit graves and those who build

^| ^
j^ ^j -jj ^.^ ,',',' 1^ f
worship and up
places of
lamps over them. Hajjaj said:
set
^î ,
U+h^\j j^ ^'J>Xj ?k ^
V , , *
Shu'bah
Jews.
said: I think he meant the .
'
^ .
^-
*
^ J^ '^j^ lÛ-Jl
„ ' >

CY '
r '
:
^^ ] ' J
^ ^^ l
s
1
corroborating evidence, except ....

the word lamps; that is a da'eef 'C^' :
^ 0jJ t0
^ >"~ £^ :
(Sltrtii] -^ k-"'?',' J* t*'

,J
^ 7«Jl—^ _^j' i iwiJW=> iij—J l_LAj
3119. It was narrated that Moosa

bin Salamah said: I asked Ibn 'Abbas
(vfe): How should I pray when I am j* Al\a ji> vui jS'jJ- : Jli £^j
inMakkah if I do not pray with the
imam? He said: Two rak'ahs, the
: îli ^1 cJb : JU Uii ^ ^-^
Sunnahot Abul-Qasim(^). " ^,1 M \i\ t ^ JJ^ 1M JLil JilS
Comments:
Muslim (688)]
fits (Sfiflrf is salieeh,
^ ^^
^^ ^ ,c'u \ &>
*~
.--i-
[\A1Y
.
"
JU p'f^
'1,;'
:Û
,-vT.
,("IAA) ; (• 1 «_>iv= niU-^l ! pzjj?*j

Musnad of 'Abdullah bin al- 'Abbas 4* 116 & ^Luil ^ «tu( jji V^ *
3120.
'Abbas (£)
It was narrated
The Prophet (%=)
said;
and Maimoonah became junub,
that Ibn
^ /V
. - *,
^ts- y\
;
,:-^f
L
-^ " C^
*.* ,
^
.-;*..
" „.„T
n *
:JLS
-J. i^JZs- y. ti)U-»
and Maimoonah did ghusl in a tub,
_J-5—J Oj— 1C- Lj l 4J aj^_oj -jgC J
»-J' Ll
and left some water. The Prophet
fe) wanted to do £hws/ with it and j| ^ *J}\
SljU ,a^J dJuiij oU- ^
she said: O
Messenger of Allah, I ;<'--,,,
did ghusl with it. He - meaning the ^ J\ ^ J -^ l- :
^^
. - --
l
^ J- ^
.* .'.'
Prophet (*te) - said: "Water docs

not become junub," Or he said;
^„
'
,
:
_
a
^ ^ ^ _ j^ ;
;
/ J
t ^ ^J^,
^ "^^r ?^
,
"Water does not become najis." '^ ^|.

B :
J 1
c-^ ;L*J'
Comments: [Saheeh because of [X\*X : a>-\ j] .' \J£ ^

da'eefisnad] ^l^j. jLÎ IJl*^ . îJ ^^ '-th/*
3121, was narrated that Ibn

It
£!>
je ^HjjJ. :
£ U^- uii -rui
'Abbas The Prophet (%)
(4*) said:
joined 'Umrah to Hajj. 'Urwah bin :
_ ^ _ JL* j^ ^ Jr-^ 1
^ t,jî-\M
az-Zubair said: Abu Bakr and
'Umar forbade joining 'Umrah to C^ :
^ a- 1
-* y} j* *j^ o? ^ S^
Hfl/y". Ibn 'Abbas said: What does X' y\ Jfc ;
JZy\ 'J,
ij'J- JUi .^z ^1)1
'Urayyah say? He said: Abu Bakr ',,>-„>'>,' *, ,. - - .,•
and 'Umar forbade joining 'Umrah

X-> Â^-^Ji^^ -^ if >J
to Ha;;. Ibn 'Abbas said: I think
they are going to be doomed! 1
jiii
t
,-,>' n
.u£| ^ ^^
.>' ,
r1 ^
?
: Jî; :JU
say, The Prophet (^) said and he 4^ JL J ^' ° : !3 J^^ r*'j' V^ ">•'
snys, Abu Bakr and 'Umar said.
Comments: [Its isnad is dfl'ee/]

[mv ^l,] .Ûj ^ ^ ^| :j'>;j.^
3122.
'Abbas
It
said: The Messenger

(4.)
v ^^ "-
^ .
*^
£-/
^ _ rm
of Allah (*fe) said: "I was enjoined ^l!* ^1
*>.{'**'
^ *^3l
'
^ *t>^! <J
to use the shook until I thought ;.,
'.' - ;
-''-
thatQur an or revelation would r

' ' y^ )
come down to me concerning it.
I]') ^ "
^ J^ Z\ Jii J^ .^yLil
c ,;
[X\Xo :^-lj] .i^-j }l
is a
ifa'ce/" isnarf]
"^^ î-i'-V-
if. •îj-^'j t
J>f >" t^r*^'
:
'^sjw' ->^j 1Jj»j t-oj^
J*
-3 " •
7?ij^
Musnad of 'Abdullah bin al-'Abbas 4- 117 ^ l>"^' l>t>
* ij ' ^^ ^^-*
3123- It was narrated from Tbn

J
Abbas (&) that he said: The

£^ .
Jj ^ C^,^ . -^ _ nYr
Messenger of Allah ($&;) drank S^x* jj *U! JuIp /,p iîfi ^1 ^ Jli^
some milk, then he called for .. '< .
'\\i
*] .
r-
'
"i
- ~'°-*
water and rinsed his mouth. Then ^ r* /" y^ V ^ ^

he said: "It is somewhat greasy." ^J t 'îiJaii -LL US li t ll3 ^ Jjl Jj^-j
Comments: Its isnad is sahech, al-

|~HM *
LL^S *J !)l
"
"''*
Cf
I
J1
(211* and Muslim (358)1
Bukhari (211) f358H '
.0"A3)
3124.
'Abbas
It
(4j>)
The verse
that he said:
: j^ ^
^-
^,
y ^
y
^^; £ji
^
_ rm
"Oyou who believe! Obey Allah and l j™r C^ -^v*
1
y- p-U-" ^ ^W ^S^'' 1
obey the Messenger (Muhammad '*'! '^' '

L-feV IS-' •
'Hi °i
(5^)), and those of you (Muslims)

* "
^ ' - ' ^
who are in authority" [an-Nisa' ^Vi ^ ^ !A^ j^/ji l>v^t> tj^* I^"
4:59] was revealed concerning
'Abdullah bin Hudhafah bin Qais ^
- - ..
^
.?,,.-.,,, L-
^' *» ^ <** w*
: *
, ,„
JI)
•'*-
bin 'Adiyy as-Sahmi, when the Jj-^j ^ y\ J| ^-* t* ' jJLi- -^ .
Messenger of Allah (afc) sent him in "

" \ 's
the expedition. ?./-*' <J! >^ ^

Comments: Its isnod is sfltee/?, al- :
. ,(ioM) ;, t ~_^> «l~.J :~>«;
Bukhari (4584) and Muslim / ...
(1834)]
3125. It was narrated that Ibn ^^ r 'i l^-I : iLu Uilb- -YMYo
'Abbas (Jjt) said: 1 learned fl/- - ' '
,
Muhkam the time of the

at :JU lT^ C*
1
^ '^ ^ ^^
Messenger of Allah (gg), and the
Prophet (#;) died when I was ten
t ^ j]i
/
jp^ ^ ^ "j^Ji UL^
'-(""._ /
years old. I [the narrator] said to '^^r r^ ^ ,J1
J *^> lIt-'
1
^h"J
him; What is al-Muhkam? He said:
:Jli ?^LLm u; 4 : J kjJLfii :JU
flZ-Mw/cssfl/.
Comments: isnad is saheeh, al-

[rrAr : ] JûLJl
[Its cf'j
Bukhari (5036)]
(=-ri) r^>*~& sju—ul ?tj y»*j
:
t i I

if
1» f 's
e& '£-a \iilb- -r^Yi
Sireen that a funeral passed by al-
Hasan and Ibn 'Abbas; al-Hasan $> J^\ ± »j o
J l!j>-
^ y-
]
stood up and Ibn 'Abbas did not, K

^ ^j o^J f^ L^fr 1
Al-Hasan said to Ibn 'Abbas:

Musnad of 'Abdullah bin al-'Abbas 4» US iU ^"Ij-H ^j cdil .
Didn't the Messenger of Allah (3^)

stand up (for funerals)? He said:
He stood up (sometimes) and he
remained seated (sometimes).
corroborating evidence, and its ^j o^W* i>' y c?
isnad is da'eej\

'Abbas (v&) said: 'Umar bin al-
Khattab used to give permission to
the people of Badr to enter and he
jl5 :JU ^Ci- $. ji. ,^L ^ ^
would let me come in with them. -" '".' ' , * '*, .>».,' -r r r -
One of them said; He lets this boy

come in with us, and some of our
j* *u\ : j*& JUi m\Le y* °^Ja UjU;1 ^j
sons are like him. 'Umar said: You
know who he is, Permission was Oil} 1^ Oli Lp ^^ ;
J^ t
r*
JL
*l*'
-^
given to them to enter one day and

I was given permission to enter
with them. He asked them about
this soorah: "When there comes the
:ijiui <£#'j <JW ^^ V
<tta/\)
Help of Allah (to you, O Muhammad

Jîii^ M OU î ill ^ i!J ill! >l
(M) against your enemies) and the

Conquest (of Makkah)" [an-Nasr
105]. They said: Allah commanded
His Prophet (^g), when victory was pÂJJIj oÂJaJl *lJ
jj.jg?^j aIJLp
jr*"'
granted to him, to ask Him for
forgiveness and turn to Him. Then
he said to me: What do you think,
O Ibn 'Abbas? That is not so;
I said:
Sj^jj (j*uJi *-i^\jjy i£*
e
rather He was telling His Prophet ^}i is'î. tUJjj <fUyl *Jil
Or 1
-1 j
(*fe) that he would soon die, so He
said, "When there comes the Help

of Allah (to you, O Muhammad
against your enemies) and the
(*feO
Conquest Makkah)", referring
(of
[Âvr ^g .^33;
to the conquest of Makkah; "And
you see that the people enter
Allah's religion (Islam) in crowds",
for that is a sign of your death; "So
glorify the Praises of your Lord,
and ask His forgiveness. Verily, He
Musnad of 'Abdullah bin al-'Abbas & 119 * ÛjJI oi ^ -
is the One Who accepts the

repentance and Who forgives."
'Umar said to them: How could
you blame me (for allowing this
boy to join us) for what you can see
yourselves?
Comments: [Its isnad is sriheelt, al-Bukhari (4294)]
3128. was narrated that Tbn

It
'Abbas (4.) said: The Prophet (#$) -

\
-
^
'
-
-
^j ^^ g^ _ nYA .
^
entered ihram for Hfl/y. When he :JU> ^l : ^-L^- jjl ^ '•^^ ^ ^;
arrived he circumambulated the -.,r ,;',;;: * -;, „.- , *,, vf
Ka bah and went between as-bafa '
^- - ' — L-
and al-Marwah, but he did not < î' ijj <.sj^Jl} U^Jl ^j ^c-IUL>
cut his hair or exit ihram because ^ •
^r^>
- ;
, *
, _,?., . f „ .
>
, . ,
t( A*jl ^ J^ r
l l 1
-*
he ordered those
of the /wtiy. But -»
f
who had not brought the hady to
circumambulate (the Ka' bah) and
j|- t
^ oi> ^M s , ,
^ ^'
]
(
:
û
perform sa'y, and to cut their hair or [ ^ \ o ? :

£>- 1 J . J*J p «. jliT j t 'J^
shave their heads, then exit ihram.
Comments: [Sahceh and its isnad is

J '
'f 'C^^
3
^ -£r/*"
rfa'w/ because of the weakness of -^.'jt *-**~^ ^r*-3 >^\
Yazeed]
'Abbas (&) that the Prophet (&0

jj
^
--^
^
*| -
*^ tf^. ^^
_ ;. Jr ,'
. >
V
(
was asked: Which drink is best? O^

1
-*
y ^J^j J* 1
ji J^ ^! 1
J-j-^
He said: "That which is sweet and
cold."
,
;
^
\Âj T
$
"
:
J^ "
#r
"
*Ij1
-
!>! ^C*
,.*.',
:
t ;
Comments: [Htisfl?i because of •

^ - >^ -
u ^^
corroborating evidence; this is a .
^r
,
da ccf isnad] - - u
3130.
Jamrah
It
said:
was narrated
I
that
heard Ibn 'Abbas
Abu £*^ .^j_ - ^^ _ nr .
(<&) say: The Messenger of Allah ^} S* ^j^" V^

J^ C^J 1 :
Oft) used to pray thirteen rak'ahs

at night.
^ .
J
^ t
^ ^j^ .^ * '
'
^
Comments:
Bukhari
[Its
(1138)
isnad is sfl/ice/i,
and Muslim
al-
5
^ ^^ J^ ^ ^î ^ ^
s
1
s s
(
J^J
TT ^S '
!
j1 lis'J
(764)] -cr •
Musnad of 'Abdullah bin al-' Abbas & 120 <&, (jjLjjJl tjj <UJl >
3131. It was narrated that Abu juô Ujb- -r\f\

Hamzah heard Ibn 'Abbas
said; I
say: The Messenger of Allah ($gg)

passed by me when I was playing
with some boys and I hid from
him behind a door. He called me
then he slapped me on the
shoulder, then he sent mc lo
Mu'awiyah. Then I came back to [Tô< ;^|.] \£l' .
U : JJii
^_> u - >
him and said: He is eating.
Comments: [Its isnad is hasan. It is
a repeat of 2150]

*"
It :NU
'Abbas (4*) said: as-Sa'b gave the
Messenger of Allah (igg) half of an lijjj- :
^ J Li __ i. :>- \p 4_*_L UjJl>-
onager when he was in ihram and ' • ' - ' • , . 'i i

- .; 1 1 f
he refused it. Bahz said; the back

of an onager or the foot of an
onager.
Comments: [Its isnad is mheeh,

Muslim (1194)]
I
{
j>f-"
J-^J I jU> 'Ul-i ^65 4Jjl Uj'-'J
,<M<U) :, t P^nî? ciiuJ :
C*^*
3133, Sa'eed bin Jubair said: I
walked with Ibn Tjmar and Ibn
'Abbas through one of the streets
C-j^— 1> :Jb $ y**- ,V Ji-^LaJI \p
of Madman and we saw some

^'j s~* Û :JLi /" -
young boys who had taken a hen
as a target and were shooting at it,
and they (the owners of the hen)
would have every arrow that
missed it. He got angry and said: :JL» ?IAa Jii ^ :jLs3 C-Jl*j :JLs
Who has done this? And they
scattered. Ibn 'Umar said: The
Messenger of Allah (£&) cursed the
one who mutilates an animal.
OL '^y.r^
Comments: [Its isnad is saheeh] •pv**-^'
a,
Musnad of 'Abdullah bin al-' Abbas 4. 121

1 4r ^juliilt ^yj 4lj( JlIlC i 1 'l m <l
3134. Sulaiman ash-Shaibani :

-t\tl
said: I heard ash-Sha'bi say: One
who passed with the Messenger :J^ ^ izls jUlii-
: ,
JLi
^
1 :
of Allah (gfe) by a grave that was

c y <y £\ :JU -
separate from others told me that
he led them in prayer and they
formed rows behind him. I said: j
LI
O Abu 'Amr, who told you that?
He said: Ibn 'Abbas. h<m :
cr J
.Ô- ^1 1
-
:Jli VjjJj^

l(aov) *t-j^) aJ L-i
Bukhari (857) and Muslim (954)] :<• ?*if+>
: (. :
c
AM>t)
3135. It was narrated that z£ ti& :

JJJ* y, &^ &j± -T \r
Tawoos said: Ibn 'Abbas (&>) said:
', '
,
The Messenger of Allah (^) said: -^ ^j^> if ^'f^ J>. v^ 1

-& If
"Whoever has land, for him to . .^ "f„ *, , - -,.: .-?, .
,~- ••, -,,:
lend it to his brother (for free) is

'
,-'*-'/
better for him. *Jf talil 14>^j ji <-,yj>\ ^ ^^ j*"
Comments: [Its isnad saheeh, al- [YcSA

is
'^
:jc»-1j] .11
3136.
'Abbas
(4t) that he was at the Black
^ ^ .^ - ^j; £^
'
-
'
_ nin
Stone and had a crooked stick with : ^£* J>) 'J- ^^ If ÔLÛ- J^
-
„
him, with which he would touch < *.. ,» - . >--• - - .;, : ,> '^
the stone and then kiss it. And he •

< " ° '
' -
said: The Messenger of Allah ($&) *JJ1 J^3 J^ : J ^

1
i<JLJlj 'j>*^\
said: O you who believe! Fear ,> s „ ^, .**. .,, , , t. -

M^
Allah (by doing all that He has " ,jr
^ ^ - T 7
ordered and by abstaining from all \'^\y^ Jl) 4Â^ i^j ^1 ^ ^J

that has forbidden) as He
He
should be feared. (Obey Him, be
thankful to Him, and remember
J
'
^..:
^'^
,
dill Jil
^ 1,
J?
Ji o^N
,
v ^
, „ s
oi
£ .
^ °* T
i^jS'l
Him always,) and die not except in '
^ . ~ , ,
a state ofIslam [as Muslims (with f
1 *^ - ^-r'J ^^^ j^ jr^ ^^
complete submission to Allah)]" [rvfo I ] «!?o'°i
[Al 'Imran 3:102]. [Then he said:]
"If a drop of Zaqqoom were to be l_*1 :
?yr fu
dropped on the earth, it would
Musnad of 'Abdullah bin al-' Abbas 4* 122 4 ^liill ^ aij) Alt '»
VM *
make the lives of the people of this

world bitter, so how about those
w hose food it is and they have no
r
food other than it?"

3137.
J
Abbas
It was narrated
{>&) said; If a
that Jbn
drop of az-
l^y-J
' '
1
^ ^^,
1
,
: ^l '& &*- -?^V
,..
, ,
Zaqqoom... And he narrated the Jî. - ^L*^- if- u*^ J 1

. S^ ôA
same reP ort -
Comments:
^;i
^ 0,1^ iJ . ji: ^ ii _ :^'-ii
[Its isrzrtrf
because of the weakness of

Yahya]
is Ja'ee/"
.
Abu
. ,
,
°^- u "-fy^ 0*
,-.-
•'....
t,
^ ^ u^
, . - * f
J 1 jJ
-
:
- .
s
3138. It was narrated from Ibn £j^. ^^L ^ i^J &j^. -V^VA
:
'Abbas (4*) that he said: A woman >*',-,„-

sailed on the sea and vowed to fast
(
If
^
^^ oU ^-V-
*„.
V^ ^ *
:
-
^
- *
for one month, then she died before . *| .j, t ri -

*
i^ -^ ,
L 'ii ilj
she could fast. Her sister came to -'
/,
'"','
;,'
'"'
.
^"^ ^7
the Prophet {^) and told him ^'^ ^/^ «^*' ^4?J ^ ^' j- 1
^
^ ^ '^ ^|
l :
about that and he told her to fast on *: -,•= •;,-: >-.'.\
^
; :f -
:,f ,-• i -
her behalf.
Û ^
^ ^ ^ ^^ ^ ^
'
Comments: [Its isnad is scfee/;, al- ^ ir

11
Bukhari
(ii48)]
(1953) and Muslim [U1>
cr- -^ r>^
, -j
J ^ . >;-
.(.Ua) :^ t (Uor) :^ ^>^> t tJ i_t :^>J

'Abbas (^) that the Prophet (#J

^ £^.,'",•,.
:>^ lUi -J til^ -nr<
^
said: "No deed is better than that ^ r^ 1^ <>oLZLi.
47*-^ (i^ ^Cj^ 1
°ji>
done during these days/' meaning

the ten days (first ten days of Dhul-
^ ft m
^ J ^^
^ ^
_
f
w
ir
J
,\ . ,
'
Ilijjah). It was said: Not even jihad

ffi
jX ^ ^ ^ ^ J-^' J~* ^ t ll
f "
forthesakeof AUah? He said: "Not

even ytfow/ for the sake of Allah,
except for one who goes out with
"
/^ ^J
^;
'
^^
'
^ ^
^^
\^ ji i\^j\ ^)« : Jli VaLi L^,
^
himself and his wealth and does not .^ *-,-..'*'
come back with either of them." £T>-
„
r r ^-^
[^1A
,,
^ ^> ^ ^! l
^
*
1
Comments: [Its I'snarf is sahceh, al- ^^fljl .

|(
*il]i ,>-
j^
'
Bukhari (969)] "

'
:,
Musnad of 'Abdullah bin al-' Abbas Jfe, 123 Jt l^^ 1

l>^ *"' J ^ ^*^*
3140. It
'Ikrimah said:
was narrated
I said to Ibn 'Abbas
that t^\
£^ J^ .
- ^^ _ ru .
(^,):
old
prayed Zw/rr behind a foolish
I
man; he said
takbeer in it twenty
^
'
-
,
c-ii
._ , .
:Jl*
„ -;
^^ ^
- . : -; > *
^Sjla ji-
.*
;
^ C^
,
|
two times; he said takbeer when he *' 1JH

-
^ ,'
prostrated and when he raised his

head from prostration. Ibn 'Abbas
^'jJZ y.A^J
'
J~>, ^ J^ ^4^'
/, t,
'.
r'„-,
^ ^ £
f r . r . . ,
said: May you be bereft of your -^ LJl lj J b J

i "^ 4 -^
mother! That is the Sunnah of Abul-
Qasim (&;).
^f &i
"
ijub
'
JjU if V ^^
*'.,';*
j^l jlii

'
^ • - -•
p-r
'Abbas (4) that the Prophet of

.^ '
(yjj
— j^r ^ >•
Ji ^ £^ _ nn
Allah ($fc) on the day of Khaibar J>. "J^ J* ^./j* ^} 'y. A^ ^-^
forbade (eating) every bird that . .- -,,, . . ».- . , ;. .
has talons and every animal that ^ ^ j^^.,j~^^ r

has fangs, ^M jiJl £J jl ^-l!* o? ^ ^
^
1 fc
:
Co
M™r
,v ""'
"
s """"" ;
^ J
> ^^ '* #' *'
^'r>'
3142. It was narrated that Ibn Jup ^jlj yuS- y_ j!>J I^jU- -fUT
Allah (as) forbade {the meat of) an
.,
^ ^b &
-,.-/.,
^*
b
-;*
^ ,
vr
:Nb
- -
^'
, s ,
animal that has been used for J^3

^fe Jji 5i : ^fe jy*l ^ i^^p
target practice and (the meat of) an >f - , - *„' ,'*../
'
--
i^'j ^-J
s ,
animal that feeds on filth - Abu ±? ^ jLi - 1
J- J?
'Abdus-Samad said: he forbade the
milk of a animal that feeds on filth -
^^J fy
'
_ y-^ji
' '
^^^ :
: JuJaJl
and drinking from the mouth of a t Y n ^ :

^fr
1
^ .;liUl J> j*
waterskin.
'
3143. It was narrated from Ibn j_^ £l^ •

i;
g
„li j^ £\ &j£, -TMT
'Abbas Messenger of
(4») that the s - , ...
Allah (jg§) forbade the milk of a ^ :
lt- ^ ^P> Is
1
^ J 1 ">& J*
animal that feeds on filth, (the
meat of) an animal that has been
--
\$^ J ^ j: m Jj, j^^
"
Musnad of 'Abdullah bin al-'Abbas 4 124 4, Û*il ^ *iii jOt ''•-'«
used for target practice and .

s .
drinking from the mouth of a •; U;?^J1 ^

t
j? y°r^ [
J*j >±'«l^Jj\
p
'
waterskin.
'[t\T\:^1 j ]
Comments: JSafra'/j]
<y~^ ^^ :
£?>^
It
'Abbas (<&) that it was suggested to

the Messenger of Allah (Jgjr) that he J> ji^r 'if-
<»'*& ]/ \>y* &^ :NU
should marry the daughter of -
f
^,. f M \ <-''{ ,»- ., -
Hamzah and he said: "She is the , ,

- ' - -
daughter of my brother through £l l^j* :Jlii i l^jji; 01 sjl^ ol Ji*

breastfeeding. What becomes - ' , ,,. ^ •
mahram (forbidden for marriage) C"^' ^ ("^ ^ ^L^Jl ^ ^1

through breastfeeding is that
which becomes mahram through
[mo :^1 .«^_djl
;
^ ^
blood ties." :? t (Yiia) :». ,^>^, u~,j :
^^
Comments: [Its isnad is saheeh, al- .Oiiv)
(1447)]
3145. It was narrated from Ibn 1^ 1U :Û y lUi l&i- -r\ to

'Abbas (*&) man had
that a = .- , *
intercourse with his wife when Ljl :
o"^ ^ a* "r^ 'j* "^ J*

she was menstruating. He asked
the Messenger of Allah (%k) about
- j^j ^^
__ t> 1
j ^,\^,
^ . ,-,
that and he told him to give a j^.M 6^-^t 01 »Û t£te Jjl J^3 iiJi
dinar or half a dinar in charity.
Comments: [Saheeh mawqoof\

'Abbas (4) that the Prophet of
Allah (£&) said: "The one who
{
j*
u- -
^ ^^
'î
.
-..*
^° jl*^.
>,
<*
**,>
L
^SalS
-;*
^ "^
Jp ^Lw
takes back his gift is like one who >,-;,' -,,: -n- ?,. - Jt -- .
goes back to his vomit ' •* - ^ '

^ y-
Comments: [Its isnad is saheeh, al- [^°^ :

£r0] •*?£ ^ JjUJIS ^* ^>
: '<YiT\) :^ *£~^ .jIw| igi/*
(1622)] f
.(MTT)
3147. It was narrated from Ibn ^^ .
^*^
'.* ;.»*-.
"^^^
^"^ ..
'Abbas (4b) from the Messenger of '
^
Allah (m,) that he used to say at ^"^ -^ o/j\* Ji ij;j ;SG ^ 1^
;
Musnad of 'Abdullah bin al-' Abbas ^ 125 J^. j^LlJI ^j (iijl 4
times of distress: "Thereis no god

UUJt £jl^ J 13 eJ> lli
J*
but Allah, Almighty, the
the
Forbearing; there is no god but
Allah, Lord of the Mighty Throne;
there is no god but Allah, Lord of
iLl VI $\ V» :^p\ jU jjc 015 £l
the heavens and the earth, Lord of

the Noble Throne." Yazeed said:
"Lord of the seven heavens and
Lord of the Noble Throne."
(2730)]
[T'H :îj] y^ p\ r
.(Yvr.) :. t <"mo) -^ t . -
6jL_*-i :
3148. The Messenger of Allah (jjfe)
defined the meeqat of the people of

Madinah as Dhul-Hulaifah; that of
the people of Sham
Juhfah; that of the people of Najd
as Qarn;and that of the people of
(Syria) as al~
\i o^Jl jiN m,
aA; Ji'vj LilAiJl fill! ji'VJ tii^J!

tJi\ iJ; :
^
Yemen as Yalamlam. And he said:
t.Ufl
J*
11
'JIj (.IJUJU v^H l}*Vj vj_ji
"And these meeqats are for the i
people at those very places, and

besides them for those who come
through those places with the
intention of performing Hajj and [YYi • :«-lj] -*5U jit JjUi
'Umrah; and then (for those who
are living within these boundaries)
they can enter ihram from the place
they set out, and so on, and the
people of Makkah (can enter ihram
from where they start)."
Comments: [Its isnad is salieeh

'Abdullah bin 'Abbas (>&) said: The
Messenger of Allah (^) prayed ^1 j^ ^-J^ rS^' ol^»- 1 Ul cJU— : Jli
Zuhr in Dhul-Hulaifah, then his

sacrificial animal was brought to
him and he cut the right side of its LôL_li «J>iJl_i> 'j_LU I 4j_d "Jl! LiLalLkJI
hump, then he wiped the blood

Musnad of 'Abdullah bin al-'Abbas ^ 126 & Û*il ^>J *ujI jClc «•---
from it, then he garlanded it with „

two sandals. Then his mount was ^ -,
* ^^'
.
^ ^> B
fc
.
sW ^ u ^
,
brought to him and he sat on it

[ U <U : „|/| .i^Jt
s
d .|jtf,
and when he reached al-Baida', he ^ ^ :
' "
entered i/iram for Hiy/. .0 y £ r) :
^ t »_^ , A t-i :
n^-
Comments: [Its isnad is sa/j^/i, Muslim (1243)]
3150, It was narrated from Ibn \u*- .

'• - •• *--• , ^ -
Abbas (&) that the Messenger of -

f _ t
Allah (sg) said: "This and this are ^Sl£> ^ v-^ J^^- : Jl» £W*^j .«li-i
the same/' meaning the pinkie

finger and the thumb [i.e., in
terms of diyah].
'
^
?,.
^Ljjl jX
-,
J
, .
J
*<
J
_
'
^^^
«Si_p jjij
*, , .
li» :Jlj £fe

"**?*
; , >
&
.,
Comments: [Its
Bukhari (6895)]
isnad is saheeh, al-
im '^--f^
f\ooa
*
•
i n -r-vi,-
3151. Itwas narrated that Ibn tH\- .

'u- ' — *• ' * - »
,;iv >-* A i
Abbas ($») said: The Messenger

of Allah (^) cursed - Hajjaj said: "J& ^ V-^ ^'^ :
J^ jt^j -v^
May Allah curse men who ^\
imitate women and
-
women who
U
*,
^ ^^J
, -
'
J
-,,.-
^
.*.
y"
.
^
,
"^ ^ *_, *
t .
imitate men. _ <JJl : £ Lp: Jij _ ^ Jji
Comments: [Its
Bukhari (5885)]
V^—^
- i"*:*!!' -LJL i-'u u'^n
JUJI -
^ ,^^1 - *l-'ii
h<UY ÎJ .Jb^'u .UlM ^

.<0AA0) . 7- 171J.J oU~ .1 . 9%Jj^%i
3152. Abu Ishaq narrated that he ,- --i
heard a man of Banu Tameem say:

1 asked Ibn 'Abbas (*&) about a ^ £l 1>j^ ij\^*\ d cJ^J- :Jli
man doing this with his fingers - in
the prayer - and he said: That is
sincerity. And Ibn 'Abbas said: The
^
J
& ^^
^
s , ,. > -f
:
-
JLi
:
r^
-
^^ ^
Messenger of Allah (^5) enjoined ,\'
1I5U
, ,^
_ ^l^L
*/,.'.'" A '
li^l J33
",
.
'
^
us to use the siwak, to such an ^ JU J -^^^X ^^ 1 :Jli -;^-a)1
extent that we thought that (ri>/\) ^ Jj| J
>'
u^l ^J : J&
revelation would come down to , '
him concerning it. And I saw the *=* *^ ^3-r^ ^' ^ J>- iill>Ul>
Messenger of Allah (Sg) prostrating ^ ; '* .. -, f„ -, ,, '.f-^r'
r
^
.
and I saw the whiteness of his " '

J
' '
armpits. [TWo i^-lj] .^1 ÎL'

Musnad of 'Abdullah bin a 1-' Abbas & 127 ^ Ûidt ^ till jOc JJî
Comments: [Hasan because of corro-

borating evidence; this is a da'eef
unknown] ' J -*^ -j*^
isnad and at-Tamimi is
3153. It was narrated from Ibn i*^ -^°f

: Vli j4iJ y1^- ,v &^>-
'Abbas Messenger of
(4*) that the
Allah ($te) went out on the day of :
£> J^ -^^ J>. l>-& 'if- V^ £-^
AdJta - or the day of Fitr, but I - >° -°i
think it most likely that he said: "
, » .
"
, , -,,:
* -
,;
^
*
-
,-
' -
.
^
the day of Fitr - and prayed two J_^j jl : ^-4* jjt ji- ^^-J j
^l>- j^l
'
rak'ahs, with no prayer before or ,/ ?' *
^
•
^ . , , -
after them. Then he went to the f >-

J 1
- o*-^ 1
f* £> ** *"'
women, accompanied by Bilal, ^Loi _ ^ J& ^si)

jaj :<Jli £i :Jlf
and enjoined them to give charity, ^ ,»-.;*',...'
^^ ^ ^^
.,,„",,
>
? J*6
s
'*
r
^
l l
and they started throwing their J~^-
earrings and necklaces. .iil^L ^li ,<K ^J j'
Comments: -..,.>
[Its

(884)] H^
'
"^^J
. -
^> ^ ^ "^^ _f '?»-],

l]
r--r
[Yorr -.^j]
.(aaO :(. t(<m) ;^ ^^ .iL-j :£*>«"
3154. It was narrated that Ibn .^J. £^ :^^; jlii l£b-

',"',, -not
'Abbas (4^) said, and one of them
[the narrators] attributed it to the ^ ÛJl ^ iUai-j cÛ '^ Jj_u £Û-
Prophet fete): "Jibrccl was shoving *-v. -,- .*. ., .- *
J
mud into Pharaoh's mouth for V •
^f V ; /' '"
,
fear that he would say, La ilaha ^-i; 5 15

Jj^ 51" :
#£ ÎJl
J] llijU-1
J °" *
Comments: [Saheeh
mnwqoofi the ' "
;
' s
isnad stops with Ibn 'Abbas] [Y \ U Îj :

.«iJJl N|
3155. It was narrated from Ibn 'cX^ &jJ- :

JjJ- -J
xL*l> LJJbi- -r\oo
'Abbas (^) from the Prophet (#>) „ . . '
,
.' '
-
: . ,
-^ ~^ ^
, y ;
that he said: "Do not take any Jz* -Ji

t: : JLi V1 C ^ ^^
animate being as a target." ^ D
.
j ^ ^{ ^ ^ ^ ^ ^ ^ ^ ^^ , ,
Comments:
Muslim
[Its
(1957)]
isnad is saheeh,
[YoAi :«-lj] .«U-> ^ J^ Aj}JI <j l
Musnad of 'Abdullah bin al-'Abbas Jfa 128 4? yutiiJ! ^ <uj1 jlj
3156. Hashim narrated

report.Shu'bah said: I
a similar
said: From - ^^
>„> .t
- JLi
-. >--
^ r^ U ^^ , , .-=
~ n<n
the Prophet (5^)? He said: From .^ Îj|
"
^ :JU V£fe ^l
"
^ : JJi
the Prophet (^g). -
Comments: ^ J
^ .^
'
[Its (sciflrf is saheeh,
Muslim (1957)] _ , ov) ;
f
t
^_
Salamah bin Kuhail said: I heard
hi £^
t
:
^^
"
iUi l&U -r \ ov
Abul-Hakam say: I asked Ibn p^ 1

^ ^-^ :J15 J^ ^ ilU ji
'Abbas (4t) about nabeedh made in
earthenware jars, gourds and green o*j ^ 4^ 1/ <s& If) ^^ '^
glazed pitchers. Ibn 'Abbas said: »^ 'rj» '
^^ Cf) J 1^ <*iUJi) *-QJI

Whoever would like to regard as
forbidden what Allah and His
Messenger forbade, let him regard
^ *,,•: A
^j-jj ^' (^ L f>i
>.., ,*
[iao
„ s ..
'
:
„
^-lj] .1—11
,..„,, •
^
*
j;af?eeJ/tasharam.
8jLjl :
£?>"
Comments: [Its ferwd is soherfi] 'C^""
3158.
'Abbas
It was narrated
The Messenger
that Ibn £<^ .
^ - ^^ _ naA
of Allah (j^)
($>) said:
said: "The month is l'' ^^ :
J^ J^ .y\ ^ ji ^-i
complete with twentv-nine days." -,.; -,.: , = . .. - v-» >-i,
Comments: [Its z'siiffrf is <V7/n?<?/j] .
' .' * ',
hAAo :^lj]
3159. It was narrated from Ibn -° ' ><- '•- > . ' => - > ,-;- - »*i *
'Abbas (*&) that the Messenger of -
y '
Allah (jfe) instructed the boys of ^1

-
y iî- JJU- :JU t^lii ji
Banu Hashim and their weak ' , ~ t ., ^ - J\
ones to move on from Muzdalifah
-*"' J
,
^
.
^ :
'C' J
'
</" •
v^ '
at night ji ,^10>j Û ^ OU^ y>] $fe Jj)
Comments:
>mment [Its isnad is saheeh, al- r .
4Yi ,
-,
,», . ^ . .
;*---
<^ ^
,
Bukhai
L Y
<^'
jJ
-*H -^>°'
(1293)]
.(mv) :
r
t (UVA) :£ ,^^ c-,^ '
£>.j^

-V
Hi jj- '.
j^r ,y.
^-*js^ Li-L>- \ "\
'Abbas ('.&•) from the Prophet (%)

t li at he used to recite in Fajr prayer, Ir^' LJ-1* c_J^ :Jli <J^« J^
Musnad of 'Abdullah bin al-'Abbas & 129 $t (_pU*It l>j <uul
Alif-Lam-Meem Tanzeel (Soorat as-

.
Sajdah) and Hal ata 'alal-insan

(Soorat aMnsan), and on Fridays i^ J \jc J IS Z\ :#; 4^1 J.
(he would recite) Soorat al-Jumu 'ah
and al-Munafiqoon.
Muslim (879)]
(avs) : p (.tw^^> oil— -1 .îj^tj

'Abbas (^) that they said: O
Messenger of Allah, things cross
our minds that we would rather be tjlll J^ Lji
y\ jSr jj *JJl /^
turned to charcoal than speak of it.
He said (according to one of the

narrators); "Praise be to Allah Who - » , f ' ' J £ ' i - * e « ' * ,
*
did not give the Slwitcm any power

over you except whispering," :Jli i. aj /t-15cj jl '-jB ol v 3-1 t-a-a^
(According to the other narrator he

said): "Praise be to Allah Who has
jjd' J ^JJl aJJ llAJtfl : Llij^l Jul
reduced the guile of the Shaitan to

mere whispering."

'Abbas (\&) that the Messenger of > . ,1, ,, ;„', 'i* -
Allah (&$) set out from Madinah

in Ramadan when he conquered
Makkah, and he fasted until he
reached 'Usfan, then he called for j[\ J>- fUaJ <.'&£* l^ jLo^ I
J
a and drank. Ibn 'Abbas
vessel
[4*) used to say: Whoever wishes
may fast and whoever wishes
may not fast.
[Tro. ;îj3 sii -^;
.'jail

(1113] .(\^\r)
Musnad of 'Abdullah bin al- Abbas Jfe, 130 4* (j-uLudt ,jj <dl1 Jo£ .t.iuli.4
3163. It was narrated that Sa'eed

bin Jubair said: I heard Ibn 'Abbas
(4s) say: My maternal aunt Umm .
.
',,-
ij \i t
.- *
j~t~ .V
*
4c-?
.
--
.
J*
-
1
t
*
r^ is1.'
\ >
"
f*
Hufaid gave the Messenger of Allah

(3fe) some ghee, dried yoghurt and
C
1
u^^ ^ J -* 1 :
Jj^: ^^ ^ cJ-.^
lizard meat He ate some of the

ghee and dried yoghurt, and he left
the lizard meat because he found it
off-putting. It was eaten at the table Jut j^3 sjlsu, jl^ jsij, jÎi; Ji-Wi
of the Messenger of Allah (£fe) and
if it were haram, it would not be
eaten at the table of the Messenger

[n^ :^l ; .^ ] Jui jp3
of Allah $5).
Comments: [Its isnad is saheeh, al- : :(Tovt) :^ .^^w, .iL-i :p>«"

f
(1947]

'Abbas (4?) said: When the Messenger
of Allah (j^) came to Madinah, he
saw the Jews fasting on the day of
'Ashoora'. He asked
they about
that and they said: This is the day
on which Moosa prevailed over
Pharaoh. The Prophet (?&) said to
his Companions: "You are closer to
Moosa than them, so fast (on this
day)/'
Comments: [Its isnad is saheeh, al- Li ut :*^-ijj ."1^^ t

HH' ij-*y^.
(1130]
'Abbas (&) that the Prophet (^)

., - ../ . , . -
; . ,
was asked about the children of f
the mushrikccn [who died in child-

hood]. He said: "Allah knew best
what they would have done, as L^ Jiil jLJiLl il iLM» :JU» r-5^1
He created them."
[\A£o :ÎJ .«^li I>15
Bukhari (6597)] .(no<\v)
C '^^ OJL-.1 :
e>^
Musnad of 'Abdullah bin al-'Abbas 4= 131 4 Îj-H ^ ajji Jl^ JulLa
3166. It was narrated from Ibn '"

'Abbas (&) that he said: The
Messenger of Allah (^) forbade
^
*
J^h j*
\J^-J
'
^ \
*fi^J' j*
^
'.'
'jCJ^
'î>
£jU-
&1^
~r\~{"(
:NL»
gourds, varnished jars and ,-. -.,:. >i\ ,*- .. . _^>
hollowed-out stumps. ^ ,-*''.. ^
t
Comments: [Its ismzrf is saheeft, al-

^>!lj *?£^ ^ ^S *Ul J_^j
Bukhari (53) and Muslim (17] fy*Y' |
,1 ,;-ir
3167.
'Abbas
was narrated from ibn
It
that he was riding a

(J»)
.
^ ^^ ^. ^ ^J £J^. _?^v
^^'^ ^
* „
^
„ , , ,
s
donkey with a boy from Banu 'j 1 1

jl u^"- j* lii-k^
Hashim. He passed in front of the

Prophet (%&,) when he was praying, -
.«- *.*- v r--
*.''*/-
•. -
'
«-
~
*
-
and he did not stop (his prayer). \y° Jf^. J* <+£^>\ trk'sr*^ - £?.1*~
^
And two young
'Abdul-Muttalib came and took
girls of Banu '-,..-:
:J v
;^*«>
>*.-
^&
»
J*
,-
"^
> :>
l
^^ V^ ... , =, ,î,
1
hold of the Prophet's knees; he l\< Z\ :

J>\
ji- <.l"_
^
r^2\ jil J>-j
>^
separated them but he did not stop _ „,- " , ' _', , -'„ ',
,
(his prayer). Ori >» r? u 4

^ Cr? f **J <>
Comments: [Its isnad is /tflsfln] i^jJa^ ^Ji <-,_5^ 3-*j ^S ^' l>-^
^4~>. jy j' L
*4^ £)*» '^ ^ l
Lrî
3168. It was narrated from Ibn ;

îj
^} ^^ ^ il^ uil^ -TUA
'Abbas (4fc) that as-Sa'b bin
^ „ , .
^ ^- ^f^ ^ ' - ,*
J*
. »,. > ,: ;
^-^
,
Jaththamah gave the Messenger of 0?
^
1
Allah (a) - when he was in

^
y
j.
y ,/"
j^ Jj^ :
^; Ju
Qudaid, in i/iram - the rump of an l .
*
' " '
- E
onager, and the Messenger of Allah ^! o-^ 1

^^- ,>. ^~*-^' l)1 :
^^
fe) gave
blood.
it back, dripping with
_ ?
-
-
^ ^.j-
-
^- _ ^ J., j^
^^
*
^
Comments:
Muslim (1194)]
[Its /s«flrf is saheeh, -^ ^^ ^' J >^
t
"> ;
[Yor .
,
j3
.(MIO :
^ luiî s^C 1 !njû
Musnad of 'Abdullah bin al-'Abbas £> 132 Ju ^liJt ^j «ii) ajt Jiiui

'Abbas (4,) that he stayed over-
night with his maternal aunt
Maimoonah. The Prophet (^)
came after 'lslia' and prayed four
{rak'ahs), then he slept. Then he
got up and Has the boy
said:
gone to sleep? or words to that
effect. He got up and prayed, and
T got up and stood on his left. He
took hold of me and put me on

his right. Then he prayed five
rak'ahs. Then he slept until J could
hear him breathing deeply. Then
he went out and prayed.
Comments: [Its isnad is saheeh] Cr^ ' * '
^-r"
3170. It was narrated that Ibn •yi- Z^ Ljjl*- : *^LlJ- ll'Jb- -fW'
'Abbas (v^) said: [ stayed over-night
with my maternal aunt Maimoonah, '
^ ^^ if) J* "•
J~^ ^ if-
t
f^-"
the wife of the Prophet fe). The \
*' ^ , *., .-. ::
^^ *,. 7. - -• '-
Messenger of Allah prayed

'Isha', then he came and prayed
(jfe) '-^
t ^->j1
^^ £>
Ju^ *^r ^ ^'l1«JI ^ -Jj!
; ;
J^3
'
four (rak'ahs), then he slept. Then , - - -- , .: - - -

, * - - *
he got up and prayed four {rak'ahs), r* :

JU ^
tL^ jl -^ f
U
? TL r
then he said: "Has the little boy icJUj :Jli _ U}A: lli5 }l _ «VllUJl
gone to sleep?'' or words to that ,j
"
,,*.>
^ Llj 1^ ^^
- ..
effect. Then I came and stood on r '^ a
O*" s^° t
-
his left, and he made me stand on t ;J ^ *

j£^3 U ôUS} ^_U JL>
his right. Then he prayed five *
\'.
'
,
_ \ ,
^^
.
rak'ahs, then two, then he went to frS^ ^ - J 1

_ ^^^ o-i-— ^^
sleep until I could hear him ru(>- . , ~> „.r * ,, ;.
breathing deeply. Then he went ^ ' -
out for the prayer. : , ,(nv) :
c ,^^ ai \^\ :^,^

Comments: [Its isnad is salteeh, al- .(vil")
Bukhari (117) and Muslim (763)1
3171.
'Abbas
Prophet (#5)
(^b) that the
bi
'
LL
:
1^ •
^ V i^J Lil^ -rwi

said: "I have been supported with u-"^ 0^ 0* ^^ ,
^ «-
(
^>^ 1
^
the cast wind and 'Ad were -*,, >. v; ^l/
^ ' s
>*f . tl
destroyed by the west wind. 1 ^r ^

[TMr :ÎJ .<j JJ'JJL jU JJOiij
.
Musnad of 'Abdullah bin al-' Abbas 4* 133 4* L^LiaJl ^ «di( JulL jlLIiJ
Comments: [Its isnad is sahceh, al-

(900)]
3172. was narrated from Ibn *°"

It vij
^^ >«
-rwt
i s
-
.
JJ
;
ii-li llili
'Abbas Prophet (&;)
(^.) that the '
/ C „
^
said: "This is an 'Umrah which we &jS- '-ryj 0^ _ j*-£>-Jl .ji- L*^X &jJ~
have joined to Ha}}. Whoever does

m'CS jj! js- tJ^Lî Jyi _ pk-S^J 1
not have a sacrificial animal with t
him, let him exit ihram completely, . l^ uliii^l isÎi *ju» :Jli $&: j^l
for 'Umrah has been joined
until the Day of Resurrection."
to Hn/y
'
^ J^ ,*> * •
<-^
* -,,.-,...
^^^r^ > . ' , -
Comments: [Its /swarf is sahceh, ?'x <J\ £^' ^ '

°^-*^ cAî aii
Muslim (1241)]
'
'
r iv ,!-,-;.
3173. It
Bakhtari at-Ta'i said:

was narrated
I
that Abul-
asked Ibn
^ £k ^ ^ Aî t
:
;
»£U -r wr
'Abbas (4) about selling date palm ^^ 1
or^P' ^' i* 'V" *> ^^ 1^
trees. He said: The Messenger of -,,„-r . :*,. ., , , ,*, ,
.'
*
;f . -,,.-
Allah (gt) forbade selling date V^ C^ ^^ ^

^
(
palm trees until he eats from it or it jit, JU- ji«l!i *JJ ji ^g Jji Jj-^3
is eaten from, and until (the fruit) is >>~ "-
- -' --,,<,<;
weighed. said: What does
1
^ :îi
, ,
:J^%^j ^^jij^
(
, * , , >.
weighed mean? A man who was \x* j£-j

.
-^j J± Jlii V j]^'

with him said: Until it is estimated
(TTo,) BiU "!
:
?
' :
C ^C^ :
GV^"
Bukhari (2250) and Muslim .(\(>rv)
(1537)]
3174. It was narrated from Ibn £^ ^ ^^ £^ _t\vi

Jjj,
^
:
'Abbas (4) that the Prophet ($g)

was praying and a Iamb wanted to u^
#
J-r**
_' /^
u* V*-*
, _
J*
^_
(T^-^J -V^
pass in front of the Prophet
and he started stepping forwards
(&) .^ ^, ^ * - ' '
tj) ^j,
'
^
^ '
^ ^ ^_ ^
^ ^ 4r
'
and backwards, trying to stop it al- ^y! ^^r J*>j <J^- ^

Hajjaj said: He kept trying to stop it
until the lamb went away.
fl& Jiî ^ î jl; ^^ M
Comments: [A sahech lutdeeth; its
l
S J^ ^^-J ^ :
C^ JLi -^^3
fsnflii is interrupted]
[Y-ur îj .ÂiJi
. .- Lf- /J I /J "Utrf I -J jl^>ijl "jj

_C~*T:j
l
tAis-*^* iU*-l Ijjtj » 7J-~3^JP i^jSp- I «J F*»J
Musnad of 'Abdullah bin al-'Abbas 4* 134 ^ ^Liitt qj <ujI jlu; Juluia

-fWo
LP*
: il*-i ujj^- :
£> Uijb-
'Abbas ('4») said: I stayed overnight
in the house of my maternal aunt
Maimoonah. The Messenger of
Allah prayed 'Isha', then he
($fe)
came and prayed four (rak'ahs).
Then he said; "Has the little boy
gone to sleep?" - Shu'bah said: or _ v_ (i
f^jji j I _ îjLn ^
Jin : ju ^J t &;!
something like that. - Then he went <. * Li —j :
J Li _ Ijj* 1>J Lil_i ^1 : ^^jtî J IS
to sleep; then he got up and did
wudoo. I do not remember how he i a* j^> j Jii^ I V : J li ? L^Ja ii'Jl5 : J li
did wudoo. Then he got up and

prayed, and I stood on his left, but
: J li> t o j LlJ ^ c~»ii ,_jiJaJ j* li 1j :
J Is
he made me stand on his right. Then

he prayed five rak'ahs, then he
j~p- <.Û j^; :Jls tjliifj LjLi' Ij :JU
prayed two. Then he went to sleep
until I heard him breathing deeply.
Then he prayed two rak'ahs, then he
went out for the prayer.
[nil ^g.s^ji Jj^->fi
(r oM e^ :
3176. It was narrated that Ibn :^Li (rfcY/\> £jl^ :% llil^ -VWI
'Abbas (<&) said: The Messenger of
Allah (s*g) set out in Ramadan to
conquer Makkah. The Messenger
of Allah (£&) fasted until he
reached Qudaid, then he called for ^ t l^j-Ai ^1 L
^>- ^ 5JUI J^j Ûu t<5U
a vessel of milk and drank it. Then
his companions broke the fast until
they reached Makkah.
3177. It was narrated from Ibn IISjl^- :Û- ^ jJUJ t£U- -fWV
'Abbas (4) that the Prophet (^)
said: "The one who takes back his :JLs Aj^-i jjj^- :iJLi ^L>«j-_j .<_jt_i
gift is like the one who goes back <.' > > , > * , > ;- .-; ' . ,
to his vomit."
Comments: [Its isnad is saheeh, al- J i;UJI» :Jls % ^1 ^ ^lU ^!
(1622)]
Musnad of 'Abdullah bin al-'Abbas & 135 ty ÛiJf <ji ^'
3178. Sa'eed bin al-Musayyab

j^
-
.^\ ^ .
j~ gfc _ rwA
(&) say: The Messenger of Allah - *'

^ 1
^ -^ cJ.^ : J Li iala
{:&) said: "The one who takes -,.: : ;, ,=- , .. .- , >-.\ . i\->
back his gift is likeone who goes ,
^ '
\
back to his vomit" ojUJlS' co .J
AiUJl» :*& Jji J^j
Comments: [Its z's nad is sn/icc/;]
[YoYI :«-I].«-clj i
3179. It was narrated that Abul-

'Aliyah said: The cousin of your
^ "^
^^ j^ *^ £1^ -rw*
^ _ -,,-..
:
„ ,
Prophet (^) told me: The Messenger S? ^^ J U S^ ^ ^& ^ : 1

1^-
of Allah fe) said: "Allah,, may He .

^ m *i
> j V -
u- -* 1*- *
<r"
: *^
be glorified and exalted, said: No - «
'
one should say, I am better than :

,
Jjii ol
, .
-a!*J
l _y
*lj ^ :
,
J^J j* ^ J^ , -
M
Yoonus bin Matta." And he * - >„^„ ^ . „ : , . *.r

^
mentioned the name of his father. '-; ^ l
- •
J
(
Ljr*
^ ^"7^.
He said: And he said that he was j^^ ^\'
}
£lj i*, £jZ,\ £l î) : Jls
'
taken on the Night Journey and
^^ __
^
>s * * , ,
that he saw Moosa (*3), tall and ^J ^ ^> f^ 'T^ 1
dark as if he were one of the men of ij

\SJ,'J>
-_/-. ^V, ^1 ^j tUjli
Shanoo'ah. And he said that he I, >~i ,*-, -.. „• , . .
,
saw 'Eesa, a man of average height ^3 ^ S^3 tiA^" o^^J ?^*JI
with a red and white complexion,
of stocky build. And he said that he
( -'
g ^
'
^ '
&^ t j^jji
saw the Dajjal, and Malik the f^ v ^\1V

keeper of Hell.
Comments: [Its israd is strfirefr, at-
tVnr) :
C "Cf^ °^ £^' :
Bukhari (3413) and Muslim .(Uo) ^ t (rrr<\
(165)]
3180. It was narrated that hi t£U : >U ^ iUi t£U- -T \A-

Qatadah said: heard Abul-' Aliyah
1
'
'
---,.'„,
—^ ^
; > .
ar-Riyahi say: The cousin of your c-**^- :Jla «jbi jf-

i^"^ 1
Prophet (Sg) told us, he said: "No

person should say: I am better than
u „ .jj
^
^^ '
"i
-
, ,
-,
1^
r>^ j^ :
Yoonus bin Matta," and he jj ^^j /^ ^>- ^ '

Jjî <J' ^*J uj*ri
mentioned the name of his father.
And the Messenger of Allah (^fe) m, *JJi Jj-^3 ^j -^ l
Jl v-i3 (1
>
mentioned when he was taken on jl^, iil ^ô :JLi* t^ lij-^'
;
the Night Journey, and he said: ,

--,,-"'. »*f -
Musnad of 'Abdullah bin al-'Abbas 4= 136 ,$,, ÛuJi ^ <j| ^ ;,•„:,;
"Moosa (was) dark and tall as if he „. r , , s _ , . , ,,__

were one of the men of Shanoo'ah." ^ 3j 4
r^" ^^ ^^ 3^ J "t>o-
And he said: "'Eesa (was) of stocky
build and of average height." And
L;dJ u u. (] j^,
he mentioned Malik, the keeper of :
f
,<mo) ;^ .^^ .y^j :^^-
Hell, and he mentioned the Dajjal. '
( VrvV )
(2377)1
3181. Abu Hassan al-A'raj said: -'-•'* ?;* - .

• - >* **-> ,-v- - «...
A man of Banul-Hujaim said to ,. *
Ibn 'Abbas (4»): What are these (O^" ^^ ^ Û^ :Jli' SS'ia ^
faiwas that have infatuated the ... ... , . . *,.-,- —
people and caused division, that ^ '
f^ ^ ,°* -^ J JL * :JU
the one who circumambulates the jl _ diLt; jj j| U^jl 5
ii U :â
House has exited ihraml He said: --"=£
The SumWi of your Prophet (^), ^ . ,-
^ „„.
L
,
^^ ^ °' ^^ :
"'
L
: - ^4^
'
whether you like it or not.

.^ ^3 t#
-
^J £, .^ ^
Comments:
Muslim
[Its
(1244)]
zsW is saheeh,
[ ™ r :
CT
lj]
3182. It was narrated from > - a~.\ .:* , >
Qatadah that Abu Hassan al-A'raj ^ Vt~"

^ '
£-
said: A man from Banul-Hujaim, J^rj J^ : Jli jf^Vl OLli- tf 1

:;*&'
whose name was So and so son of
Bujail, said to Ibn 'Abbas: What is
-J^^J^^^„ <4W ^ ^ .,, , , ' -* »- * -,
this /ffhiw that has infatuated the îlii Ai ^Jl ^^J! jU r;

"
e ;
& *\/
people, that the one who circum-

'
, ., a
"
' , „ . , ,
*
ambulates the House has exited :

^1Ui 'J*" -^ ^^ 1^ ^^ :
l >^ 1
1
He The Simnafc of
f'/iram? said:
your Prophet (sg), whether you
Jl : hi J IS .liU,
\' 'jlj
,\
^ Û "
;
,
tl
,,
like it or not. Vâ w^ ^Ja v/j JLlL; : Jyl
Comments: [Its iswarf is sfl/iee/7]
_ ojLl-1
3183. Hammam narrated: Qatadah

narrated: and he mentioned the
£^
,/
:?lU ^ .
<.-
^
^ _ nAf
hadceth. J> ^li ji : Jlij .^^J 1
>'il t*Sli*
Comments: [Its /snarf is sfl/fct'/i]

[Y W -£Jl
»j b_*J : Tyjj^c
Musnad of 'Abdullah bin al-'Abbas 4 137 J* c** 1 ^ & ^ ^- ^* 1

'Abbas {*&.) said: came when the
that Tbn
û ^ .^j, ^ £^ -
_ rus
^^ ^ ^ ^V/
I ,
s
Messenger of Allah (#0 was j* b* 1

y^
^ ^ ^ ^
0^
praying in Mina and I was riding , >> -ju £i yl
JJ
a donkey. I let it go in front of the ^ f ' ''
_
c
'
row and joined the prayer, and I ^Ju jZ <cS"p (jU^ i

JS LI} _5
(
l*j
J-^'
had reached the age of puberty, ; . .
:
. ; , -'„ , • - .-. *. s
but he did not rebuke me for that. ^^ Jjj

^ ^ '
^ "
Comments: [Its istiad is sflft«?Jf, at- [WW :

*^-lj] .ilJi 4-~ ^ 'f^^
3185. I read
'Abdur-Rahman and he said: I
this hatleeth to ^ ^^ ^* J^ ^^J
- ,, ,
-V\Ao
^' ^ ^'3 ^
__, __, , , . .,
t
came riding on a female donkey, ^J ^- î^ ; Jli
and
puberty,
at that time
when the
I had reached
Messenger of
^ ^ J^-. '
J
-^.^, ^-J ^ j^
,
Allah (?£) was leading the people âiJ

>*,-''
^ ^ °;>^ ô^\ J^-
in prayer. I passed in front of part " i-i!i 'U A' r-- *•
n > -
*
of the row, then I dismounted and
let the donkey loose, and I joined .1^1 ^JJ. JjUj>
°J31
lii i*_jJaJl
^
the row. And no one rebuked me
for that. -£r"~" "M :£?>«"
Comments: [Its istiad is safee/i]

:^j4; ^ y*J~l^ ±J- &^ -r\Ai
'Abbas (4b) that the Prophet ($&)
drank from Zamzam whilst .j* tJ^Vl p-f^- o* j^- 1
^-^
5tandin s-
*k --in
"'
-ii": .a .;i a*'jilii
ammen
Comments: [Its isnad is saheeh, al- t -/,,-.'- .
Bukha
Bukhari (5617) and Muslim hAVA :
^-lj] <(r Jl» >j fjij ^
(2027)]
.(wv)
3187. Abu Zumail said: £^ ^^ ^ j^)\ ±S : &Jb- -r \AY
'Abdullah bin 'Abbas (&) told me:
^ ^*,,.:.*
'
, _ ],' ^ :, ^ , ,
When the Harooriyyah [Khawarijl -^ ~^^

^
1
J^.j j? J?'-^ :
cj.
rebelled, they withdrew from Â ^ .^ -

^ J^ Jji
people, i day
said to them: On the ^ s / . ,, ^ \,
"
of al-Hudaibiyah the Messenger of 4J' J^3 «J! :
f-^
^-^ ^j^ 1
^"jj^ 1
Allah (^g) made a peace deal with

\ ,
Musnad of 'Abdullah bin al-'Abbas & 138 & ^gj] \ «i.i ..y.
the mushrikeen. He said to 'Ali: "O

'Ali, write, 'This is what Muhammad JUi
^r^ 6^ 1
^ri^ 1
f>- ^
theMessenger of Allah has agreed/"
They said; If we knew that you were
^
V
du, U lii c^ U ^1» :
*UJ
the Messenger of Allah, we would ~r*^ ^ r^ - s- ,
jj :
"/,
IjJl*
1
«Jjl
',
J^j i^J
"
not have fought you. The Messenger

r
*»
u .^v in' " "u- r ;vi-i=,
: .- ti.
c
of Allah (jjg) said, "Erase
O Allah, You know that am Your
it, O 'Ali. J
liil^-j
^
I ^ <~' ^' jlii; iUj iLJIJl t Û.
Messenger. Erase
write; 'This is
O 'Ali, and
what
it,
Muhammad bin ^ ^
>. > a ,j
-
„;,.
C^
..;"
U '^
: .
;
'.',.
v*»J ^
'Abdullah has agreed/" By Allah, i^ ^ ^ Jul J^;j Jjij .njji j^
theMessenger of Allah was better /\sU„., -"„,...'„,
than 'Ali, but he erased that himself ^
-'
^- ^ '^ j&
- r ,,.,.» , .
-^ UJ lij
JJ;
^
and erasing it does not mean ?,ju ^ ^y.\ ^,

:
\J\i t
denying his Prophethood. Have I

answered this point? They said: Yes. ^ ° ^ '
£rh~l
Comments: isnad ...
-j—* BJL—
[Its is hasan]
-Ty.j^ '!
3188. It was narrated that Ibn Abi y

n .*.,,. , .-. >.. rl s ,
Mulaikah said: Abbas fa)

Ibn „
- ^ - ^ '
wrote to me (saying): The Messenger

^j ^1 ^ yil ^ ^L
r
£JU (nr
of Allah (#.) said: "If people were
to be given on the basis of what they
claim, some people would claim the
:
i\
°'
I^Lil
'
'
V
^&|
s
',
^
,.
ol £i
^
;
;
^ ^
J li
„
.j&
--
JlJl
^
J^
lives and wealth of others. But the
^ y^ ^ ^ ^
- „ .
one against whom a claim is made <f^

1
^r u 5|
^r*
1
should swear an oath." .»«£, îj, ^ ^J, ^ ^,^

Comments: [Its

(1711)]
isnat/ is saheeh, al-
Imv ' rriA '™ Y
^
.<\VU) :
f
l(YoM) :£ t
^^ U ^^ () :

'Abbas (*) said: The Messenger
that Ibn Wm
M ^ i'*',
- •.-
'
" 6
u V; i^V
^ "^ *.»*«
of Allah (&$) died and did not

,
*~f pj' J^ tJU^-l ^1 ji
a* ^J^v^ yi
leave a will or any instruction -V
r
f,, ^ ',
^
, ,
r -,- ,11 .
'
.
(concerning who was to succeed ' '

Y •
v-
hi m). [YTo-i :
^|] .^
Comments: [Its isnad is sa/jeeft]

'Abbas (40 that a bowl of fc ffrefl * ^ ^ ^ ^^
-.-
twJLUl
*. r
3
flkp
, . s
Jl
„
^p
».,
^
iJLi
^
,-;s
'^0^
~T "'
:Slli
Musnad of 'Abdullah bin al-'Abbas & 139 4e (J-LiiJl ^ 4JUI .
was brought to the Prophet (&;)

ol :
and he said: "Eat from the edges

and do not eat from the middle, :JUi iJ^y J* iijai ^\ ^ ^1
for the blessing descends in the
middle." Ibn Ja'far said: "From U
the edges or from the sides."
y. ]
Comments: [Its isnad is ha$an\

:^-lj] .«l$3U- <v* jl <-L^}>-

'Abbas concerning the verse
said,
"Move not your tongue concerning '
<y. J* ^.} Ji ^r-r J*

{the Qur'an, O Muhammad) to make
haste therewith" [al-Qiyamah 75:16]:
experienced some
The Prophet
hardship
(%;)
when
the Revelation
^^1 615 :Jtf (n :i,U!D <k* £-2
came to him, and he used to move .aJlaJi -iiî JÔ (,fl_Li

Jij^' a? ^Âi
his lips. Ibn 'Abbas said to me: I
will move my you as the
lips for
Messenger of Allah (£%) used to
•^ J
ii^l
^- lit
^ of'
move his lips. Sa'eed said to me: I

will move my lips for you as Ibn ^~ o-^ 'J>>
1S\j US *J>1 L
'Abbas moved his lips. Then Allah

revealed the verse, "Move not your
tongue concerning (the Qur'an, O
Muhammad) to make haste there-
with. It is for Us to collect it and to
give you (O Muhammad (%)) the \%>\^- \L& oj ry .il', *J *-il~» I t-^>
ability to recite it (the Qur'an)" [al-
Qiyamah 75:16,17], meaning, I will US IV) ^JiJ^r J^L]' ^1 '^ ^ <^
collect (preserve)
then you will be able to recite
it in your heart,
it.
j3 &
"And when We have recited it to
^>w= U—l
you [O Muhammadthrough Jibreel
.(Ua) ;^ 1(0) :^ t
:©J~
(Gabriel)], then follow its (the
Qur'an s) recitation" i.e., so listen to
it "Then it is for Us
attentively.
make it clear (to you)" [al-
(Allah) to
Qiyamah 75:19]. Then after that,
when Jibreel left, he would recite it
as it had been recited to him.
Comments: [Its isnad is saheelt, al-Bukhari (5) and Muslim (448)]

.
Musnad of 'Abdullah bin al-' Abbas $, 140 ,£, ÛJi ^ ^^ W.-.1
3192. Itwas narrated that Ibn

jll^ £oi- :j^-î i* uio*- -rw
of Allah (*fe) came to us, young ^-^ J-^ ! 1
J* 'Jrfi J ^^ ^
boys of Banu 'Abdul-Muttalib, as
^ ^
"
^ "
m * s -
'* ..'.
, , , .
J -^ ; :Jb
we were riding on our donkeys -
^^
on the night of Muzdalifah. He in %\'JJ~ JS uL$\ xJ, j; Ulii
""
started slapping our thighs and ,/ .,
'. „]' "
^^
. . „ ,
,
t \
saying: "O my sons, do not stone

'
J -^- î J^ tÛJS^Jl
the Jamvah until the sun rises." Ibn , *^jj, -& - j-^j, , J-: -y t ^f,
'Abbas said: I did not think " ,
;
• , ,
anyone would stone it until the ^r-"~ ^°-' ljj^' Jî ^ :

^^- >' JL*
sunrose
Comments:
-
[A saheeh hadeclh; its

tr-n ;î,i'.
: î^
^
(SAmrf is interrupted] ^M LUj . ^>w^ .i^x-*- :
^j^"
3193.
'Abbas
It
(Jfc)
lamb fell in
that a
front of the Messenger of Allah
*
°^ L ^
°
,
^Ji ^Z
:-.
:
^ ^^ , ..
_ yjJi
J|
• „, ,-*
~r ^r
(m) whilst he was praying, and

.y< _ -J,
,ZX^ ^
^ ^^
"
,,".,,„,' f . ',„. , s' f
he did not interrupt his prayer. J J "~ u

'^ 01 :
y^ ji 1
Comments: [A hasan hadeeth] .£~k^> }d*Z lii *.
LJ U^ îj £k Jjl
3194. It was narrated that Ibn ji. lOO^ j^ j^-^l jl£ &-U -rm
'Abbas (4c) said: I stayed over- ^ '
>^ ^' ^ ^^ ^ ^^
> -
; „
night with my maternal aunt ^

Maimoonah. The Messenger of ^ £fe jiJI J^3 ^lii t i'^ ^J'i- jlp
Allah (jfe) got up in the night
relieved himself and washed his
face and hands. Then he got up,
'— ^ .- - » .
J ^?
- - -'
lA
>
Û ^ 'P^ --- *
\l*'f p t l^lLt jlLU .t^l Ju ili U

went to the waterskin, undid its -v .;,„•,
straps, and did a u>w.Aw' that was
„i
"'
'C
11 ^J ^ .-
r 'oi'^^
1
. >,*„.,
1
^ '^J
somewhere between
perfect and the most
he didlight;
the most ^ „>•
^l ^*l^
*
îkj
,.
cjii
„
t Jl^j ^li
h
«
not use a great deal of water but ^* '^ fUi oU>i
. , > t c -
,^1
. ( ,
c^S ^1
,
he did a proper wudoo'. Then he

^ ^31^ tâl ^^^ ^
?J L_: ^
stood and prayed, and I got up
Musnad of 'Abdullah bin at-'Abbas 4» 141 & Ûudl £# *iii .
and hid myself, not wanting him * « , ,.'-;,. ; -, :: . . -
to think that was watching him,

I
^- ^- - -- —-
and I did wudoo'. He stood and <J>-
^li ii^k^-1 1J â^5j iî o")C
started
I
his
1 £.
left,
praying,
I /l- ,
but he took
and
1
I
me by 1
stood on
lU
the ear
^
,
r :
T
-
"%
•>
-
-
,-(:
eljU
;-
"^
^
,-
L
f"
\
b
-
-
-
jlS J
-,,
'?**
l_
-.-.:
and brought me round to his right. jlS) t Liî JJ) t

Lj
^" f"^ te^LkSL
The prayer of the Messenger of v .,> .',.'-
^^
,, > »; „, s
.
,f M
Allah {#*) at night reached thirteen

J* J*-r r^ y ^ --
rak'ahs. Then he lay down and slept y^'j <.\'jj>
lm
/y^ Jt'j ~\jy Sr^. J:.J
he was breathing deeply,
^^ ...... *
until for
^
.,-.- * * ,
^
„ .
when he would breathe

slept he
3
'
)y ^ ;
J '
}
)y
deeply. Then Bilal came to him and i ijy ^'C*\ j*'* <.\"jy ,Û> "j*j ^ lj J
called him for prayer, and he got

up and prayed, and did not do
J^ -"'jijh J. p-^'3 •hy ^^ l^-i
wudoo'. In his du'a' he said: "O ( _P

aiJ -î~jii : JiS .o^&l ^ £--) v^ :
Allah, put in my heart light, in my ... _-.-.: * ;« .-; *,:

r
"
,
seeing light, m my hearing light, to - - -
my right light, to my left light,

above me light, below me light, in
front of me light, behind me light,
:Jli ."lS^j
"
{ ^^
'o'Pj
<-"
'^J
"
V^
^ i
^^J
-
give me abundant light." Kuraib -^ .ji.ru) ,^^ o'^J :^>""

:
c
said: There are seven more phrases (vii*)
that I was caused met
to forget. I
one of the sons of al-' Abbas and he

told them to me. Hementioned: my
sinews, my flesh, my blood, my hair
and my skin, and he mentioned two
others.

(763)3
3195. was narrated from Kuraib

It t ûii, 'i. -,^. JI
S
Alp llJjb- -Y\\o
that a woman
lifted up a child of
-.
°
'
hers and said: O Messenger of ^ J* -^- "^ J*

^
1 1 ]
^S-*
:
*-A'£ y. y.\
Allah, is there Hajj for this one? He ^ J^ u .^ ^ ^

said: "Yes, and you will have a .
" "„'
reward." ."^r-i 4^3 *^» : J^ ?£^- ^)

Comments; [Saheeh, Muslim (1336)] [ ^ a^T : ^>r J \
.om> : # l y^^n^Jf C-J A>- . *U tÛ

,
Musnad of 'Abdullah bin al-'Abbas 4= 142 4* ^lijl ji auI _Li£ .'i',,;,:
3196, A similar report was jldjL \£'jj- :,yJ-'y\ jl^ UJJU- -r\^n
narrated from Kuraib, from Ibn
Abbas (v-$i.). j^l ^ n^-J_^ (!* ' ^^ j^ jIAj \£
Comments: [Its isnad is sflfceefi]
[ \ Aii^-M ^1
Allah (^t) could be seen
prostrated.
when he
^ ^
*'
.
,- ->
J
- ^ .^
*"'
?,,
d^
',',-
J ^ J jl
- >,
^ :Jb
Comments: [Saheeh because of ;
u**~'?^ -£* y.
1
«**^* IJ|
^!
corroborating evidence, its isnarf is - ,
- . \
>*'.>- i~, \ -.
,^ .
', >.
f
J -
tfa cc/ and at-Tamirr>] is unknown] "

-^ ^
3198. It
'Abbas (wSt.) said:

was narrated
I
that Ibn
heard the
t od^ ^ ^>
^
j^
',
tfJb- -n U
Messenger of Allah ($fe) say: "Any o<
s
t^^ 1
^ j* ^f-L^
f
1
,>! ^j j*
(animal) skin that has been tanned 'i > - :• - .
'u; r; *, - -\>-
has become pure.
^ ^
^ . s
Comments: [Its isnad is sa/^/7, ^ '^ T U '

:
^ ^
Muslim (366)] nMo .^.g
lw'
^
3199. It was narrated from Ibn - -^, ^ £j- <ru/l) -rm
'Abbas (»&) that the Messenger of
Allah (^fe) continued to recite the J* <•
v^ j* kjIILI
J~~r y\ -h*^ J* L
Talbiyah he stoned /??

j<Wi.
until the
^ ;.
^ m ^ J^
' s; '
^^ ^
* - ,
Jl :
... ..

[>AT 1
i^lj] .» jf I>Jl ^>j
(1282)] T '^°* r > :
c *c=»-^ «M :^.>«*

Yazeed bin Hurmuz said: Najdah
:
^ - ^>j
^
} & tf^ _ rY .
bin 'Amir wrote to Ibn 'Abbas '^ <j. u~* J* fi^ y, 'y.yr &&
Musnad of 'Abdullah bin al-'Abbas 4" 3
143 4- LyiU*l\ j>J <OJl JLifi Jiki
asking him about some

(&),
things. saw Ibn 'Abbas when he
1 ^ if.
sJLstj t ^5 !
\lf- \'k 1^
read his letter and when he wrote Îgii aCil ^ ^jb:

^ 'Cs-
^ Ji
his reply. He wrote to him
(saying): You asked mc... And he
ZJS IrTJ L
^ *
l
S* o~r y .t*.
^
narrated the hadeeth. And he said: '/>> -^b iui :^J vi& >. 4jM a>
You asked me, did Messenger the
^ J^j ^ J*
s - «r - - -
-^^
, . . , , ,
of Allah ($&) kill any of the boys

:^J^j : J^
of the mushnkeen? The Messenger
of Allah (afe) did not kill any of
^ t
,- *
^c t^, 0U ^^ Vj; #r
\ , ^ ^; ,
'
,'- ' *
them and you should not kill any d^l J-&; J^ î ^ ^ ^'
?
J.r-J
of them unless you know about -
y :\ *$ x ,'M • >* V- m : : -1-
them what al-Khadir knew about r '-

'
^ f^
.,
the boy when he killed him, !

lr? jr^*^ r^ ^ r*^ r*"'
Comments: [Its isnad is sff/itv/;]

[ T Y ro :
^ \ ,] . &.
3201.
'Abbas (4)
It was narrated
said: When
that Ibn
[the soorah]
.-
_
^^ :
-
^ £^
*.,
_ rY .
^
i. , ,
y^ y y ^^ *f u
.
'J
When there comes the Help of : Jtf l
* jijj k
Allah (to you, O Muhammad (3*5) îfVjf; ^ jL- ;££ W> : cjl" 0J
against your enemies) and the <-
(
"
(
/
Conquest (of Makkah)" [an-Nasr ; JJii tili: ^1 c~^J Ai ji 2& r^-Jl j4*
110:1] was revealed, the Prophet /v „, , , <f „.
-- -^ r v
($fe) realised news of his that ^^ JJ A- ^^
(impending) death had been given [ \ Avr :
*^-ij]
to him.
Comments: [Its isnad is hastm] -ir^- *>M &s~ :
3202.
'Abbas (&) that
a woman lifted
£^
V
,
-^ ^j-
'
^^ *
£^_ _ rr
>
,
.
r
up a child of hers to the Prophet //• ^^^

f
d^ '^ ^
=
i^? ^!
1
. ,
J^
,
^^
(gg)
Allah,
and
is
said: O Messenger of
there Hajj for this one?
^
.
j ^ ^ "%
^r/ ^, y
f,
.
^ .,
'
He said: "Yes,
a reward."
and you will have ?L^
.
1J4JI
; ,
ijill
,
J^j
-.
J0 »
U
.:..
:cJU>
. ,-
^ -,,:
A ,
Comments: [Its isnad is sahech] ^ J T -

\
.Ûf^j3 sib— J : p*^j*ti
3203. It was narrated from Ibn ,

^J,
^''^
*
^^ :
*j- ^^ _ rr ,
r
'Abbas (*) that the Prophet (^) ^ . . ,
sent the weak ones of his family o\ '

^^ J>) ^ ^f—^* If <-
^^
l
i
'
1
Musnad of 'Abdullah bin al-' Abbas 4 144 & ^^ ^ <ujt ^ A ..:,.
ahead from Muzda ifah and said: „

^ ^^ f^ ^ ^
-
I
; , ,, >r _ 5 .
"Do not
stone the /owni/i until the : jLSj
'C*^ ^
sunrises." „» •in' -ff: ;- ;. . - :. , ».; .y
3204.
'Abbas
It
When you have

said:
:
V'vj .^
'
^3 C^3 ""
^ _ rY .
t
stoned the J aw rah, everything y^

L
J-^ ^ ^^ ,>* ^^ ^^
becomes permissible to you ,':, .
jj ^ ., , j ^"^
•
except (intimacy with) women. A / /',,'- "

"
man said: And perfume? Ibn Vj tt

î JS fid
J^ ili t ;ÛJl 1^
' -
Abbas said: As for me, I saw the ':
"
„ , t ...
v -.,;
Messenger of Allah (^) apply ° " - J '^ ,
J JUj :JU UUJi

a '
lot of
perfume or not?
musk to his head, Is that îjJl
; ,
^
t
^.
:J^j ^ JUi
.,/,/ -
:
^-^
y
1
^
Comments: [Saheeh because of ",
t
* ' ^
corroborating evidence, and its 4li v^M' i^LLjL Ol^ lUu' £&
1
Jjl
;
zs/i/irf is interrupted]
OV i^lj .?v'fi
,
•^^ j^ 0* 1
£*^ r 1
s^ 1
^'-^ *> >-^ JI
'c^ jl ~*' IJL
*-> l0
^ Cr*-= : jk>w
^l
Abbas ,
5*
ir assaid:narrated
]
{*&,)
that Ibn
The Messenger
-^ ^ ^ ^ ^ *^ ^-"
-"••
of Allah (#2;) defined the meeqat £* J>. ok* J>. ^^ y- ^j .J} J>}
for the people of the east as al-
^ -'.'u = VU "'.
VU ^
£ - ,=.'-
: ., 'f„
'Aqeeq.
J '
JLj
^ •>' 0* ^'
Comments: [Its j'sw^rf is rfa'ec/ -J^ 1

Jj^Jl J*^, Sfe *JJl J^3
because of the weakness of
Yazeed bin Abu Ziyad] - J ^'
•
-> ^ '"^^ ^^ "M ^^ :
3206. It was narrated from rbn

'Abbas (&) that when the Prophet
,^ ^
w ^
^ £^ ^
^
£^ .
^ rx ,
^
(^) came to Dhul-Hulaifah, he ^ y^ : 1

ol
1
^>^> OLU ^:^

a*- ^
entered i/Tram for Han, and he * -?, -- ^'i,V ,^1 ^J :f '
^ *,,
,
f
marked his sacrificial animal with , ,

;
,.
" "
a cut on its right side, then he ^j i^^l Û-Ul J^ ^ iiJi* îlj

wiped the blood from it, and he
r
L
. _ '
^ '^ ^
.'
T
.-"-*
:
"
, a ,
^
,.
garlanded it with two sandals/' '
CT
]
T^ 1
Comments:
Muslim (1243)]
[Its isnad is sa/iee/j, .(HYiD :- lr ^ (J Li :^>«"
'
^
Musnad of 'Abdullah bin al-' Abbas 4^ 145 ^ (jÛaJl ^ nitt ju*. -Lulu
3207.
'Abbas
It
(4>)
said: The Messenger
-
'
Jj, ^ '
£^
,
. ^ £^ _ rY .
v
of Allah (g%) said: "Two blessings ^-^ ^ 0^ ^' L j*" -^ ls^ y. 4^

that many people do not make * ,• . .-,. .,.
;,, >, ,. -.- -,,;
-^ j~^
good use or: free time and good - - -
health." .UjJlj î>jl :^&i ^ ^S" Uî

V
&
»
r Y ^ t 1
J
Bukhari (6412)] '
3208. It was narrated that Abul- jjj, ji. txl il'L : LSj &1- -VY *A
Bakhtari said: We saw the new
moon of Ramadan in Dhat Trq, so ^ ,[ .
:JU
--....
^Y^ 1
^ ^
;
,,
tS
^ ^'
we sent a man to Ibn 'Abbas (&)
to ask him. He [Ibn 'Abbas (&)]
%^
s ,
nL'U
s
,
J>
/ „,'
oil
/., :
J
1
^ ^
J*>U
^
^
__
J&
tf
said: The Messenger of Allah (^§) J^j <j[ :

iJl~* ^'4* o-!> J!
said:
for
"Allah causes
long enough that people can
it to appear [rY . ^ .
CT ^ ^
^*> j, fa
--- t
^
see it." .0>aa) :^ t? w^= b j'c_j :
gj^
Comments: [Its tentwi is sahech
Muslim (1088)]
3209.
'Abbas
The Messenger of
(4b) said:
t j^j,
-
;
^ t
£j.
^ ^ £^ „ rY .,
Allah (sgj) set out from Madinah <r> :J^ ^^ -y} y- <-^? j*
fasting during the month of ,-„ .
,.,* .- ,;. .. -,, '*.. ',
, .
Ramadan, and when he came to "

; ,
'
.
- ' "'- /
Qudaid he broke his fast, and Sy[ {Ui <.'Jai\ iJbis ^Ji Ltii L.jLi^3
continued not to fast until he
[Y ^ Ao : t>-ij] .i>^ U-j ^^^ i'43 ^
entered Makkah.
'Abbas (4) that they debated

^J -
'
f-
y, ^ .
<^
-
^ m _ ,
whether the Prophet (Sfe) was ^^ j?

_
.y-'^P
, a
1
^)"y ^^ L*-
fasting on the day of 'Arafah. -.-.,, ... ^ ,j. ., .»".-, ^
^ ^^
>-J.
^
. .
Ummul-Fadl sent some milk to the "**f

r * ^", r^.
^
J
Prophet (^) and he drank (it). JL ^lll jl J-llil il i-LjU

Comments: [Its tsnciri is /msoh] [ÂV• :«-lj] .-Jîi
Musnad of 'Abdullah bin al-' Abbas 4* 146 4* ^ploill ,jj <UJl -Llc. '
* **

: Vls j**j>r (jj -i^»w»j *Sj uJ-L>- -VY \ \
'Abbas (4) that the Prophet (jfe)
was treated with cupping - Wakee' ^V I
J^P l . ."..ae '\S- t. *JS^»J I \P iJLi ui jj»-
said: In al-Qahah - when he was

fasting.

Iâi :ÎJ .JÛ ^ _ ÛJl
Cc— s^Lî :
e^*
3212. Al-Hakam bin al-A'raj said: ,*p û &JU- :^j £jb- -mr
Icame to Ibn 'Abbas (4*) when he
was reclining on his cloak at
Zamzam, and I said: Tell me about
'Ashoora', what day should I fast
it? He said: When you see the new
moon of Muharram, count, and «*J?li tjJkpU py^Jl d^kA oJlj IJJ : J'lii
fast on the ninth day. I said: Is that
how Muhammad (^) used to fast J IS" Illl^l :cJi :JU .LliLi U*-l!)l
^
it? He said: Yes.

Muslim (1133)] [two îjcrjo/o,^-
.(uyt) sjL-1 £*>-•

:
f
l
C?~ :
3213. It was narrated from ^Ji î jj'i £i^ :i^3 i^ji -rv\r
'Abdullah bin 'Umair, a freed slave
of Ibn 'Abbas, from Ibn 'Abbas (4*>)
that he said: The Messenger of
^Li-
Jli : Jl« jjl jp t^'Ci- jJV ^l*
Allah ($&) said: "If I am still alive
next year, I shall certainly fast on
the ninth day."
[Hv\ :^-]j] .«^&l pi ji^S'
r

It ji- OUli tfjU- : X^j lî-b- -rY \ £

{»&,)
of Allah (j^.) said: "Do not eat

food from the top; eat from the V» :^ Jji Jj^j JIj :JU ^llp ^1
edges for the barakah (blessing)
descends on the top."
Comments: [Its isnad is hasan] [YiA» :^-lj] -«4;}i ^ J^ ^1 OU
'
Musnad of 'Abdullah bin al-'Abbas *fa 147 ^ Ûiiit ^j <dil Jit .Vi.Ix
3215.
'Abbas
It
(«&)
said: The Messenger
tfjii. : "V Li ^^ ^13 ^3 ^ iL
1
-rt\*
of Allah (35b;) said: "Do not take '•
j**?r y} ^ 4
Sh^ y l>+* j*
any animate being as a
Comments: [Its isnad
target."
is saheeh,
.
-, -
^^ Ji ]
U* 'Jr-r y
Muslim (1957)] *J %^ b 1 ^ ^" '%& *W J^3 JU
[YiA« :^^] .«U=> ^*jl

'Abbas (4<>) said: The Messenger
that Ibn j,^j|
'
^ ^^ - *^ ^ , „
_ T y\-\
, . , .
of Allah {#?) said: "Do not take O* '^^ ^W J* ^j^ ^3^' 0^

^
1
: jLi
any animate being as a target."

j
*
JJ
,
,
jV ^ .^
„
^^ , , ,
^
' „ - ' > '$,
t
3217. It was narrated from Ibn ^ 'J^rM ^ £=?j -^ -HW

'Abbas
carried
(4b)
him and
that the Prophet
his brother (on
fcfe) *r
ji
f
VU
( ,
y^
.'
^
,
*-*> ^ ^ ^ V>
*
l
his mount), one in front of him ^\A ti* teU-1 J-^-j &*>- #£ /V^ 1
"'
and one behind. ,,.„
Comments: [Its isnad is do'ee/ <-'
because Jabir al-Ju'fi is da'eefl

^^j, ^ ^ ^^ ^ M iJu
.
ff>
^-
3218. It was narrated from Ibn y- *lLi ftii : L53 ^^ -^Â

'Abbas («g») that as-Sa'b bin Jaththamah '
. „ s„ , , , - > - ?
^
,
y** t
;F;r '^^
gave the Messenger of Allah (ê)
^
y^ y^ ---
the rump of a donkey, dripping

J\ ^\ z>& -J
1 _JJaji y :
with blood, when he was in ihram, / > '-
^^
„ . , >
and he refused it. >J C > 'M <-jfe >^ ^P;

Comments: [Its isnatf is saheeh, [Tor* : aj-Ij] -aJ'J
""' ^?J^
Muslim (1194)]
3219.
um
bin
It was narrated that Yazeed
al-Asamm said:
ai-râciiiiLii &diu. Mention
iviciuiun of
ui
5^ ^
*-'>,>,
-^. ^^
iii : ^
i^} |^^. -rY^^
-^-^ -1| "Y
lizard (meat) was made in the -^

t
'A ^ ^ ^-^
A '•
t~*^\
t
y -^Je y-
Musnad of 'Abdullah bin al-'Abbas ^ 148 4, ^LuJl jj l ol
presence of Ibn 'Abbas. One of the -

, , # , - ,
r ; j .._
men present said: It was brought to

:
-- Ui^
r
^ ^~ J J '^ t
^ JlJI
r
y*^ ^ ]
the Messenger of Allah (#5) and he .^^J p'j &J j^Li 3^ Jbl J^ ^ ^1
did not permit He „"-"--
said: What a
it or forbid
bad thing you are
it.
^ ^J "^
; , . - >
^1
,-
l
-
^r>" u
» ^
lA>.
:
^
saying. Verily the Messenger of
£l j&.
*~
i\ ^\± L C*/J,j %J £fe
Allah was sent to clarify what
(jfe) ' "
is permitted and what is forbidden.
Uram Hufaid bint al-Harith came

Oj^
?,, ',
1
, -
^ ^^4^*-.>.;..--.
'-F^
<
1
jjy
.
t
*,.-r
4J ;'
.
^
1
11
to visit her sister Maimoonah bint ,

•
\ ~ \ ^
al-Harith, and she brought some <us jl : *J JJii J I ^îi *cj~^' ^-^ $a
food with her, including some
lizard meat. The Messenger of ^J
- >,,
-^ ^ ^ ^
,, ,-,;-
c
-^
,,,*-.-
-^ —^* - , -
Allah (^)
animal)
came
after milking (an
evening and it was
in the
t O'i
'
jjji : Juj ^ '•'-,„- îî lir^. 'j\s
said to him: There is some lizard fnAi :

£^J ] -
l4ili;
i~J
meat. He refrained from taking
, itl _
but those
,
6 it
who were with him ate it.
.... .
,
.(lÂ);
. , ,
n w^
s <-*
( jLI>i;
t--^ '
If were haram, he would have

it
told them not to eat it. He said: "It

is not found in our land and we
find it off-putting."
Comments: [Its isnad is saheeh, Muslim (1948)]
3220.
'Abbas
It was narrated
(4p) said: The Messenger of
that Ibn ^ ^1 ^ ^^^ .
^~"
y ,
Allah (jfe) said: "This and this are JL; :

\
J la ^-l!* y\ j* i^ ^ t s3l i
:
same V,
the
and he held
[with regard to diyah],"
his thumb and pinkie
,
^ <^ J "'^
„, s - ,
!
.
** J **"
,, . ,
^^ f
>
J ^ J
.,
finger together. [\<m :

^\j] .eJ^'j <.Q
Comments: [Its isHod is saheeh, al-
Bukhari (6895)]
- (lMa)
C^ M Â" :
C l 8i
3221.
'Abbas (&)
It
said: The Messenger

^ .^ ^ ^ ^ £- ^ yn
f * ^ J J
of Allah (*fe) said: "The one who j^ n_4-llil ^* jlju^ ^ ^ *LL& 1 si Lis
takes back his gift is like the one > .

•
; , f,,
> , , -.- -, : ... „
who goes back to his vomit. ' -^ y ^

Comments: [Its isnad is sfrfieefe, al-
[ToT<\ :^lj] .«^ î ^LiJlS â J»
(1622)]
:
T
'f n ^\) :^ t
^>^ oM :^>:
,(\1TT)
'
Musnad of 'Abdullah bin al-'Abbas 4 149 & ^LjjJI ^ <uil Xt£. Wu"
3222. It was narrated that Ibn :f . .,,,- °- > ^ .-;-;- ^V w

Abbas (^) said: he Messenger of I - - .
Allah (afe) said: "The previously ^

J^r y[ Û ji i
J.
Jail I
^ Jjl jlp ji-
married woman has more right to 1, f.,

'*,
,, -.-' -,
-
'
,„.
decide concerning herself (her ' ' -^ J V r* v

marriage) than her guardian, and 'i^J'ij^ <>
J j- a lîL ^ji ^Vl»
the virgin should be consulted."
He said:
approval."
"Her silence is her
J ^^'A £^>
', , ° >
-^
.-.'.,
((
^ J 7^ ^,
», ,
hAAA . i
Comments: [Its isnrtrf is saheeh,

Muslim (1421)]
.(WTO :. .^.^ olî : ^>J
'Abbas (4s>) said: Quraish said to the
4 iil^ ^p ôiii^ ^ ^s"} ilii^- -rYYr
Prophet (2%): "Pray to your Lord y) y- 'y^^ (J^Jl ^ j'^- jp

for us to turn Sa fa into gold for us, ri '•, . .^ s
s
m
;
4
°-- •
V '
M - *-
and tf it is turned into gold we will *~

, . 1 ,
'
.
follow you and will acknowledge c^J?l jî iLajj LL^Jl U ^-^ -i^j
what you have said as you said it. - r* ,-i - ;.'

r *
\ ,-;..-- u,->-i. :-*:
He asked his Lord, may He be

^
' ;
_ _ ,
glorified and exalted, and Jibreul o[ :

y,J^r «tli lJ^J ^ £j jLj
came to him and said: If you wish, .^ « -: ^.r - ; u .,.,-. . ,,.; ..,
this Saf a will be turned to gold
"
for B \
s
them, then whoever among them 1-^-1 ^-i^l N £l-i* *^-i* i-il!j ^ ^1*
disbelieves after that, I will punish -
,...f . ^ ,- .
-: ^ . ,.
• , , -,,,'.. ,
him with a punishment with which ' '

""
l
^
. „
I have never punished anyone in

pp A^' J? ^ "v3 ^ :
^^ l
^-:3^ 1
the world before, or if you wish, we iv\-- . i i

-j »
;
h - i--i
will onpn
W1 open tnp gate nf
the <r?,tp of rpnpnbnrp
repentance tn
to ^ '
them. He said: O Lord, no; rather

•&r*
open to them the gate of repentance.

'Abbas (^) said: A man came to
that Ibn
J - ^ 1^ :Ls;. b^ -rYYJ
the Prophet (^) and said: My .j-^ ji 1

0* l
^ oi •^*-:
J/-
L
^
sister
she died.
had vowed
He said: "Do you think
that if she owed a debt, would
to do Hffn, but a',
°[
:Jli
^ ^^ J f
.-,.::
?JJU
^
Jij
/=
t^J
;,
;_
01
'»-
^JL
,.,
.
:
j^-\
.
"-
.,
:
you pay it off?" He said: Yes. He , - , .** ^.. „- -- - /,< .t
said: Allah, may He be blessed -" - ^ ^^ r

Musnad of 'Abdullah bin al-'Abbas A 150 & o»^-*^ & **** ^
and
it
exalted,
being paid
Comments:
is
off.
[Its
more deserving
isHflrf is saheeh, al-

of t
^'
, e
^^ - ,, -, , ,-
[Tli
**
^'
-
1
:JU
:
- -
^rl j>] Jj-li^JL

,
H
-
-f ;,
|
[
Bukhari (6699)]

'Abbas (Jfe) said: 1 was present on
that Ibn ^;
"
^
" ,
t juli ji- %S'j llil^- -rYt«
t t
Eid with the Prophet (jfe), Abu ^y-J 1

^ S^ '(4^ oi o^^ 1
0* <£^
Bakr and 'Umar (&), and they
started with the prayer before the
^ " :
-
^
iJl
"
iî
,'
:JU ^^ /*
t
^1 -^
"
^
:
khutbah. J^ lyJail hiX* <-'j+*j L

Jv ^j L
^S
Comments: [TWV
[Its

isnati is saheeh, al-
(884)]
:jcj-1j]
'
^ .CL^Jl
.(aaO
3226. 'Abdur-Rahman bin 'Abis .j^ ^^ - *^ £^ _ rm

said: heard Ibn 'Abbas (4*.) say:
I
"
^
The Prophet (?fe) went out on the cJ«^ :
JU Û ^ 0^"^' ^ «i-i*-i
day of and were it not for the

Eid,
fact that I was so close to him,
would not have been present
I
** £*
"y>
-
c"\^L
..
^„,^
U
^^
'.
iL»
*,
t
-,
^JLSU
t
'
v
Jb
N^Jj (Vi"\/\)
^^ ,s- - ..
because I was so young. He came

to the house of Katheer bin as-Salt ^*
* -
t
^ ?
s
aJ
'
^
.
^ ^/^
- . , -*-
^
-
and prayed two rak'ahs, then he ;jlj îilJkJL ^lj >.! Li- U : JL» -££j
delivered the khutbah and enjoined '
. „ , ',..,?,* -
charity. He [the narrator] said: And [T * ^ :

^J .^pj Ubl >AJ JJj
t
he did not mention any adftflH or

iqamah. -c?*«-^
»A
M :
£j>"
Comments: [Its isnurf is sn/ieî]

It £l^ \x)J\ ^ Jji ju£ biJU -TYYV
'Abbas ($») said: The Messenger . » >
^ ^^
, „ , „ ,
f
of Allah (jfe) prayed then he ^ ^"^ ^ fc
^>" v*
1
delivered the khutbah, as did Abu : ju ^& J,\

'„.',>'
^ t ^jlL ^ . J."
Bakr, 'Umar and 'Uthman, on E/tf, ^
without any orf/ion or iqamah. /k
.
y.
[
J '^ P ^ ^ *
<-^3 ^^
Comments: [Its imad is qawi] V} j^ 1 '
j^v r
1
^ 1
Jt *j^3 ^**-3
[rrvt îj .uJl

Musnad of 'Abdullah bin al-' Abbas 4 151 4* u*U*Jl i>j ojuI t

'
Abbas
It
that the Prophet (^fe) said:

^ JwLp- V 4~V*n -
J
uX*i &jU- -TYTA
"There are no days on which

righteous deeds are more beloved
to Allah than these days,"
meaning the first ten days of
Dhul-Hijjah. It was said: not even
jihad for the sake of Allah? He
said, "Not even jihad for the sake
jij ^l 111
J_^ j> ^l^Jl Nji) :Jli
of Allah, unless a man goes out
with himself and his wealth and
does not come back with any of
,'(*j
*tlr~i f-^ji C~^ ^ J t ,
1
''
•'
-T/^
that." [\<UA Îj]

Comments: [Its isnad is saheeh\

'Abbas (&) said:The Prophet of
Allah (jgg) sent me from Muzdalifah U^-II ^J} :J\i _ ^Cp jÎ ^ rdai-
before dawnwith the luggage of the

Prophet of Allah (s&).
'^" Of y^ ^ ^1 ^ î~ :Jli
Comments: [Saheeh, al-Bukhari

(1678) and Muslim (1294)]
l(HVA) :^
'C^ 5
.(mo :
3230. Sa'eed bin Jubair narrated

that Ibn 'Abbas (4b) told him: A
man came ihram with the
in j^r j>. -1^ Jl :jiî ^v j^ ^-^
Prophet (^); he fell from his
mount, his neck was broken and he
died. The Messenger of Allah (^)
said: "Wash him with water and
toij (iy ^ ~j*j> $& <is\ jj^3 ^° f'>*-
lotus leaves, and dress him in his 4JJI Jj-j»j JU* ioUj t Lis j 1^^
two garments, but do not cover his
head, for he will be resurrected on
the Day of Resurrection reciting the
Talbiyah."

(1206)]
, .
Musnad of 'Abdullah bin al- Abbas & j

152 & ^Ludl Jj *h\ Ju*. '''«

'Abbas that the Prophet (£fe) said: e,-
"No woman should travel unless ^ «.^> ^l je- jILj ^ jÛ ^J^
she has a mahram with her." A
man came to the Prophet (#5) and ^ Vi :Jli gjg ^1 ^ ^ ^1
said: I have enlisted in such and £& Ûl £U-j f>^ jj l(
lîi) NJ sly I
such a campaign and my wife is ->"'> ,,-- '

going for Hoy. He said: "Go back l
^
liS
^> ^ cJ
,. , „
^ 1
*
JU*
- /- j
>^
,
^
:
and do Ha}} with her." jLf ^ ^ —^ -j.J

s^l
v -j-^
Comments: [Its isnod is so/ietfi, al-
^ "
Dukhari (1862) and Muslim L Vi :
CT ,jJ
1341 »
.Orn>: n OAiY>: t
<
:
E^
3232. 'Amr bin Deenar narrated
that he heard Abu Ma'bad, the
:
J \i
y
°^ ^'1
'
£j^ :
^
^ >(
biJb- -rrrr
freed slave of Ibn 'Abbas, narrate

from Ibn 'Abbas (&), Rawh [one
^ l
'
1
(^ ^
,«
'
fi>? Cy. SM J,'^

a
,
^ ^ V* j.-
*jj
^
-
jj >, .,
of the narrators] said: ''So go and * ' "' * - V -
do H<7// with her." fVYin :

*j>-\
J
~]
J\^> ^y*J-\Jt» '
rjj
f
Comments: [Its isnad is sakceh]

•iL-l 'I -g^
3233. It was narrated from Ibn ,^* , *,- .-:=; - , . .. ,--* . „„„„
Abbas ('4b) that the Messenger of .
Allah (afe) Maimoonah

married $&. jLl Jj^3 ^ :
,_r-4* c*
1
o^ ^^
when he was and he was
in tfzraw , , „ . „ . ' ,-/-,,, -
^^
_. . . , , ;
treated with cupping when he ** J r^ lj l

(V~
'^ J
£-»"
was in ihram. [n«A : ^-ljj
«-lJ .j.^ .

Bukhari (1836,1837)] 4 un) :
C 'C^"* BiL -! ;
©^
.Oaitv
3234.
'Abbas (&)
said: The Messenger
-,
J
-
&*
,.,
^'
.
^ ^^ „,.. , ;i .
~ rm
of Allah (gg) said: "When one of Jli :JU ^ll* ^1 ^ £U^ ^^-1
you eats food, let him not wipe ', -" "*
his hand with a cloth until he has

„
C~~
„
: ^ r^
,- , .-
!
/,
J*
;
''I"
:
^ ^' J
s
^
licked it or had it licked for him." .«L^Ju 14U; Ji
jl
J^ ^JjJiJl
omment
Comments: [Its isnad is saheeh, al- ,
Bukhari
Bukhai (5456) and Muslim
r
l
^ l
'CT^ 1
(2031)]
.CT*r\) :
r
tCaiai) :^ (£r« «L-1 :»>«
Musnad of 'Abdullah bin al-'Abbas 4» 153 4* (>Aijdl Cw ^ ^Jc JLiii
3235.
'Abbas (&)
said: The Messenger
: J\i
-
J3
"
J,
-
'
^^^ ^
lil^ -rrr*
of Allah put together Zuhr

(jfe) ^^ ^' j* Îj3l Jy Q^* J?'-^
and and Maghrib and 'Jshci',
'Asr, *„f. ., .. .- ^ ?,, >, , , .- - , -,,;
when it was not raining and he - ^ o „
was not travelling. They said: O Ja^ Js- J> t*LL«JI) w^JUJlj i^JaiJU
Abu 'Abbas, what did he intend
thereby? He said:To make things
?jill si 31 u w î^ ui u Mî'J ^ "V}
easy for his ummah. [ \\ \ a :

^\J .^j JJ. jSfi\ :J'i
Comments: [A saheeJi hadeeth]
3236. It was narrated from ibn £j^ : j^ - jj^ £^ _ rYr ^

'Abbas (&) from the Prophet that
he led them in praying eight 0?' j* 4
^j^ 6* V^ l^
1
y. v^f"
rak'ahs at time of a solar
the < ? - >:t . ...l- ^ *,, - ,--
eclipse, in which he recited then ,

y ^
.
f , .,
bowed then raised his head; then liij ^ t.*ij ~*j \'} toU^3 ^'^ V^—^
he recited then bowed then raised ^
his head; then he recited then r^r^r^r
* ; „-, ; ; *j .:, * ?
1
^
,^,
^V
* ? ^ : s ?
r
1
^j L
1
bowed then raised his head; then .jj^, lj iij ''J L 1^3 1; ii*3
he recited then bowed then raised >, . j
•
his head, then he prostrated. He

[TVU :
Cf^ 3 '^ ^> Vlj : Jli
said: And the second rak'ah was . .^,,
the same. r-* - r r e-^

.Oivo)
Comments: [Drt'ee/]
3237. It was narrated that Ibn \>\£ £l_ : tii j£ ^^J lili- -rvrv
'Abbas (4i.) said: It was said to the „ __
,
t ,, a ^ _ .
^
o
Prophet (#§): Why don't you marry J^ :JU u^ ji 1

j* ^J k
^ >.^
the daughter of Hamzah? He
"She is the daughter of my brother
said: ^j,,
'
.
jlJ ?;^_ ^ JJ.}^/ ^ ^jy ''
;j
"
:
'r'i/
through breastfeeding." [^ oT :£HJ -^î 11
S? i/r' 1
^'
Comments: [Its /snarf is saheeh, al-

^:11c
:
f
.; :
c .
c
,_>w) s j]
— i
-JKj^
.(U!V)
(1447)]
3238* It was narrated from Ibn luu V^-\ lili -rrrA

'Abbas (i&) that a woman of Kath'am
:Jli Jr»
said: O Messenger of Allah, the >j^. J'-
Suii J* V ^ ^' ^^ 1
command of Allah to do Hajj has

come when my father is an old
:^Jli
r*^- °ly,
*\ ^1 M y£ ;^ ^
man and cannot sit firmly in the ^Jl J, <dJl kj^ i jl L^lLM J_J-J^ ^
Musnad of "Abdullah bin al-'Abbas & 154 .$* ^Ljiill ^j <oj1 aJt jjuî
saddle. Can I do
He said: Yes.
Ha}} on his behalf? .
Jl
* ,
C?^- N J
,
T
^
„ ,
^ - . ,,
u^
;
^ . , .;
jl
Comments: [Its

/snorf is saheeh, al- -^ :Jli ?<ci. £^Lil
<-J^y
_
l
^ ^-^
.
nV0 '-^
,
^
(1334)]
.Om) :
f
,(\o\r) :
^ l
£_ M ai u-i :«>;
3239. It was narrated from Ibn j^ l

£^ ^ 0^ ue^ ^^*" "^^
'Abbas (v&>)he invited his
that ,,, fn -.-*
Vi'i"J r' '
m
'
brother 'Ubaidullah to eat on the ?* ' " ^ ^

'i
^ u
*
day of Arafat, and he said, I am l£jj :JU .liLi ^1 :

J Li ÛJU ^J! Îî
fasting.
whose example
He said:
is
You are leaders
followed. I saw
—'£„
Uj ^ ^ J^
', -, > -
^ '>'*< •-
^ r^ l
*>
^^ ^'
-> J - f
the Messenger of Allah ($$) call

for fresh milk on this day and he
^ jj- .^ p ^ '
'
,-
j '
^^,/
J
drank. On one occasion Yahya [^M :
îj] .fiL.
(
^ji*
___,
o^
f
Jil :s>
[one of the narrators] said:...
Members of a household whose £~»^ <o t -g^r*"
example is followed.
3240. 'Ata' bin AbiRabah said: Ibn £ ^j ^-^ \^ j^ &li _ru •
'Abbas (4?) said to me: Shall show I *,"/-.

you a woman of the people of J ^ :
Û C^ s^
f
1
*>- '^ ^^
,. s
:
^
Paradise? I said Yes. He said: This
? &j, ;(
/ :|^, ^j ^ ^ >.,
black woman came to the Prophet , " „ .

'
. '.>',',
fe) and said: I have seizures and vJ' i*bj^Jl ji* :Jli t^ : vLU :Jii
become uncovered; pray to Allah ;,.{
<--^
* ,
. ;.:: , r(v ,.x ^ . *.,
for me. He said: If you wish, you

J
-
'
, s*T
can be patient and Paradise will be cJLi 0t» : <J Li t;J J iijl c-jli tl _iisjK
yours, or if you wish, will pray to I ,* ,,„, *
iiJI
((
oîo r
cJLi jl}
„
t
jc
<,£>Jl ilJL)}
Allah to heal you." She said: No;
rather I will be patient, but pray to piLi ^1 j; < , N : iJLi «4JLjLjJ M JiJ
Allah that I do not become , '„ , „ - , . ri „ . - ;
<j^ ^So
t (
;
uncovered. And he prayed for her. - N jl _ îlSL'l N ji ill I
Comments: [Its /stt«J is saheeh, al- .l^J U-Jti :Jii

(2576)1
.(to vi) :
f
Uoôy) -.^ ,^^ ,l_J :^.>;
3241. It was narrated from Ibn jj^ : jlj t^l ji. ^JZ L^Jb- -Tt l\
'Abbas - Yahya said: Shu'bah ,'
,
£ , ^ ..
used to attribute it to the Prophet Jlj

o^ y^
1
a^ '^J ^ /; ^ S* "^
,
J
Musnad of 'Abdullah bin al- Abbas - 155 - I^LjjJl ^j *JUt -lii: t 'uii J
(#5) -: "Prayer is interrupted by a

dog and a menstruating woman."
.nJi^ jL-l '&>*

3242. was narrated that Ibn -rxix
'Abbas
It
(4=) said: The Messenger of

:Jli £*> ^ J* <jr*i £jb-
Allah (ê) forbade killing bees,

ants, sparrow hawks and hoopoes.
Yahya said: And I saw in the book
of Sufyan: It was narrated from t^^JiJlj iil3lj iilAJI jis ji- ^.
Juraij, from Ibn Abi Labeed, from
Wilis'
J>
wJljj :
(_P^ J^ --^-^J
az-Zuhri.
Comments: [A saheeh hadeeth] ^ urf' o^

1
j* L
&A J>) J- '^^
[t^V :£*-!;] 4^1 ^

I/ 4UIJ! jl£ OjjU- :Â; ilil^ -rYir
'Abbas (i&): I stayed overnight in
the house of my maternal aunt
Allah (j^) got up at night, undid
tJlUl J^ ^ <JUl J J*- J (*!-** t 4Jj-»-*
a water skin and did wudoo', then

he stood and prayed. 1 stood on :
:fr , . . . - • . *: »
f
'-.
,-r ' . .':
his left and he took hold of my

hand and brought me around and
made me stand on his right, and I
prayed with him.
Comments: [Its isnad is saheeh, .(vir) :
'£-^ 3L-1 : £^~"
f
Muslim (763)1

'Abbas (&) The Prophet (£fc)
said;
prayed Zuhr in Dhul-Hulaifah, :JU -unî Lj.b>- '
tjj ^-^ ' oliS
then he called for his camel and he

ji- jll>- III c^jiÎi ;
J IS oilii ojc*-1
marked it with a cut on the right
side of its hump and the blood
flowed from it. Then he garlanded
it with two sandals. Then he called
iîjjs ytjiii iOJj lio 1j tijllUJl ^Ju
for his mount and when he reached lijl)} tj^JÎ Iffll^

t 1$1p pJJl cJL-J
al-Baida', he entered ihram for Hajj
Musnad of 'Abdullah bin al-
J
Abbas & 156 4- (J-'UjJI ^>J AlJl JuLC, il'liiH
Comments: [Its isnad is sahech,

Muslim (1243)]
[Uoo :Îj] .^Jl Jil ijljdl

of Allah ($fe) went out to relieve
himself, then some food was
brought to him and he ate and
did not touch water.
Comments: [Its isnad is sahech,
[\<\rv iîj] .pi;
^ jjj îi
f
uL
.(rvo :. tc ^^, .y^) :^.>"'
Muslim (374)]

_« w .x>- <lLi ji- ^j^»J L^j>- -rY £ *\
'Abbas (4*) said: Umm

Hufaid,
1 :
the maternal aunt of Ibn 'Abbas,

gave the Messenger of Allah (*&)
some ghee, dried yogurt and
lizard meat. He ate the ghee and
dried yoghurt, but he left the
:
lizard meat because he found it Jj-i-j 5a5U j^ Jîj i ijli 4-iS'i h'jj
off-putting. It was eaten at the

table of the Messenger of Allah
{%) and if it were ha ram, it would [Tm i^rljl.^; ill jy-3
not have been eaten at the table of
the Messenger of Allah (^gg).
.0<Uy)
(1947)]
3^47. It was narrated

'Abbas (-^) said: A man came to
that Ibn lliiU- :Ji* ~LM ^ ^^ tiii^ -rrtv
the Prophet (.jfc) and started

talking to him, and he said: What :J'ii tirASdl ii*-l^' .^5 *Jp\ J\ Jij
Allah wills and you will. He said:
"Are you making me equal to ?ij _
J_iLLf.» :JUi .iiJ-ii ^' ^ ^
Allah? What Allah alone wills."
[W^ :^ljj .«:j^j &i ;li U !^'ip
Comments: [Sahech because of
,
Musnad of 'Abdullah bin al-'Abbas Jt 157 £, ^LlaJI Jj *i)i Jus. jÛi
3248.
'Abbas
It
said:
The Messenger of
.
^ ^j, j^l^j) j^
..
"'
./
\&±.
,»
-rUA
,. ;
me on ^ j* £**- J?^ ^j* ^-^

Allah said to the ^:j
^
:
(3S5) If.
morning
[i.e., the 10
of [stoning] al-'Aqabah
th
of Dhul-Hijjah], when
.
^ j^ \,
~
\ ,1
^ .
T
;
,
*
_ ,,-j, ^
7 *
".'
^ >,
^y" cSj-V ^
v
^^ ^^^
he was sitting on his mount; "Pick J^ : Jli _ .J-^-'l j' -4*
up
for
(pebbles) for
him small pebbles
me." I picked up
(the size of ,
'
/„
J,, /,
^j
broad beans). When he took them iJ cJaili
*^J
Jail I c->U" ij^-lj Û
in his hand, he said: "Yes, like , . *>. *. .-. .;:. , - -- > ,-- -
these, twice. And he gestured with

—-l>-^ ^ - ^
his hand - Yahya indicated that he _ cjl JUj <-,>v "A'j^ J^bi :
JLii
raised it -and said: "Beware of going >;*V°A,^ 'n : -

i-"'-'-f --'.ir
to extremes in religious matters, for ^ \ " ~ ^
thosewho came before you were ^ jJl*JI IxJCi 0^5" ^ ^-^ ^^
"
destroyed because of going to '
r
-. *
extremes in religious matters. (- v
Comments: [Its /'?>m^ is snheeh] .^_-^^ 4 ;L_i : t^j^

^ jjiî £^ y^ : tij^ -nr M
'Abbas (4i) said: When the Prophet ^ " ^.
(#0 was told to face towards the J 1
f >-"M °J*
l
^s~ ^ ^^
Ka'bah (in prayer), they said: O
Messenger of Allah, what about
jl
'
gc; ^!jl
"
;
t
^ _
d : JU
,
^CU
*
a
those of our brothers who died j*->. t -j 4^ <-fW', Jj^j ^ :

lylS t.*-*SJ
before that, who died when they .

v , '*.
;,,• v :
r-.- *. * ; r
were facing towards Jerusalem? ' u "
', '
, ,
t
Then Allah, may He be glorified 4JJI JÛ V^jlJLJi ^_ Jh 0jl~^> jU*j

and exalted, revealed the words: r<^ '/, >-- -^ ••v : - - s -
,
>
-
^
,
^f^l fe^ ^ Uj ^
"And Allah would never make
:
J ^
your faith (prayers) to be lost (i.e. [Tl<W : *,-lj] (\2*" :s^lJ'0
your prayers offered towards
Jerusalem)" [al-Baqarah 2:143]. t^L*^» jL-I Ioaj 1.^ ^^-^ :
{Hj*»
Comments: [Saheeh because of .^J^L'^S^jf-iiU^'^j;
corroborating evidence, and ita
isnad is da'eef]
3250. Ibn 'Abbas (» said: The ^ yjS tijJ- : j'j^' ^ ^^- -VTo-
first woman to wear a girdle was ; „
* ,. , a ,, , >j
the mother of Isma'eel; she used s^; y^ ^

o^ y— 1
yn ^?J v'r-
her girdle to hide her tracks from ij,

_ y.^'i U LliAî ju^ -ii-lij
'
Sarah... and he mentioned the , ,
^/
^
,
if s _ f a
hadeeth. Ibn 'Abbas said: May

u ^3 l :
^^ i?
1
Ju ^ ^-
Musnad of 'Abdullah bin al-'Abbas & 158 dfe, ^liiil ^ au\ aI*. -V- ii i
Allah have mercy on the mother , ,t ,-. --*

^
• ,
of Isma'eel! Had she let Zamzam '

t C
1
J^
,
&
,
i >-^ 1
^' -^* l
flow or had she not scooped from ...SjU, JU Uy'l ^kiJ isU*. oJuJi
i
,,".-..
that water, Zamzam would
been a stream flowing on the
surface of the earth. Ibn 'Abbas
have .-?
jj
1
jj
,*
aUi
ju *| -^ î^
r^
:
:
^ ^' ^ "^^ ^
^j tjupUi-!
• „--
said: The Prophet (£&) said: The ..,.,,,.-.--- .•

.*'
mother of Isma'eel was sitting '^ ^ f^J ^^ L

-
LJI
Of *-»>"
.
near the water and she enjoyed

the company of people. They
^ ,_,
Jft„
.
:
.
^ ^,
"'
>
jij
-^ ^ j^
'
r ,
settled there and sent for their V>» '^1 V^ ^J ^Jrf^J

families, who came and settled
with them. In his hadeeth he said:
j j^"
^ ,J-£ t «^f J, '.
^^
f'
She came down from as-Safa and v^ W

, , ,
^ t „
U-IaJl
__
j* oJa^j :
£^
when she reached the valley, she , ° - : -, -i ,- • '-; :
-- - ,-n
'
lifted the hem of her garment then "
. ;
'__
„
ran like one who is exhausted 'lS^'J

1
'
^jiW ^- o^^Jl jll^l
until she crossed the valley, then •,; . : -<.:- .-i-- : -i
;r
-'"h :( *»
she came to al-Marwah. Then she _ „ _

'_ l
stood on it and looked to see if cJ^ (TiA/U <. L^C.1 'j îi t IjJ-1
^y
she could see anyone, but she ..
s
n ',,- i
s - "> 'u- „ i*- -•- 7n'
could not see anyone. And she - ; - u
did that seven times." Ibn 'Abbas •
lf|
-*4~^ ^-&' ^r^ ^J-Û" :
*^
said: The Prophet (3k) said: "That
is why the people ran between
tYT Y)
"
:
C 'C^ 3 BJ M : £>"*
them [the two hills]/' -(rrio k rmr
Comments: [Its isrcarf is saheeh, al-
Bukhari (3362,3363,3365)]
3251. was narrated

that Ibn
'Abbas
It
said, concerning the verse,

J 1
^ Alp
1
il !^- - rra\
"And (remember) when the La-—JLa 1 i^jjji^jl :Jli
disbelievers plotted against you (O - >
Muhammad (^)) to imprison

j ^-^ ^:
i
j^-' ^^ v^
1
J>
you" [al-Anfal 8:30]: Quraish 4^ft £T îi iil ^-1j jJjt
1
:?J>
discussed one night in Makkah.
Some of them said: When morning ^ a^-S ^ 33ai 5 :Jii (r- Jiiô
comes, chain him up - referring to o^Ljli «_jal l
M (»+i^ JU> >. oL^j
the Prophet (%&.)• Others said: \ '
\
Rather you should kill him. And :
r^- ^J
t \ > , ,_
^ ^ ^J „ ,
^W\
others said: Rather you should
,i^J~\ ^ -;Î. Jiij t ij£\ £
expel him. Allah, may He be '
Musnad of 'Abdullah bin al-' Abbas 4 159 4* t>-tuJ( ^ fill JLJt llii
--
glorified
Prophet
and
m
exalted, informed His
about that, so 'Ali ^ >^ -., .,,, ^
^
-
^ * ^ C^
=, , , *> >?., -:; (
slept in the bed of the Prophet (#;) t ^

&JJ1 ill- j^ ^J| îl^ JU "
Ûi
that night, and the Prophet (^) set
out until he reached the cave. And ^ '^ ^ ^ ^ ^ C>
_ ,. " '
s . ^ s
the mushrikeen stayed lying in wait

for 'Ali all night, thinking that he
sVj
"',
^ (
; '-.^y
„'
t j '
J ''
0j5
'
J-^J*
was the Prophet ($£). When 0^ ^ '^1 'jj^

, "^ ,
'j^*
^ ,
1
^ ^ #
„„
morning came, they entered upon

him, and when they saw 'Ali and
j^^
'/ ^
..{ .
^ ^^- _
^jil N
' ,
^ - ^
(realized that) Allah had foiled Uii ^>M Ij-i^Li :Jl* ?lli
their plot, they said: Where is your . ,r

> . .r- T?
J
v- I, , ?r-
.- TT T • <? IjJbwiJ
J ' 'n-A-J^
'-
JaJU*- U»«JI l*«Jj
companion? He said: do not ,
1
i
^' i
know. They tried to track him 4j_j ajC 1p Ijlî j'lVJLj Ijîi t
J^-'
i
down, but when they reached the / „, '* ,V.
^ , . - ,- •
UU ^ U ^*^<
r , ,
t
mountain, they got confused. They H >~ J > :
climbed up the mountain and ^-^ jj <iSSS mU Jl^ ^^Jl^l Az5

passed by the cave, but they saw a "
' ,
spider web over its entrance and 'V -
said: If he entered here, there ..,.,.

would not be a spider web over the ^**" l>j^° . -£?/""
entrance. And he stayed there for
three nights.
Comments: [Its isnad is da'eef, Uthman al-Jazari is da'eef]
3252. It was narrated that Ibn yjj, \j,'£\ : jlj^Jl xS \£j&- -VYoY
'Abbas (4*>) The Messenger of
said:
Allah (&j) said: "No one should ^ ,
J 1
J- '£^» ^' 1^
f
tS
^
^ „,
^
'J-
say, I am better than Yoonus bin

Matta," and he mentioned his
^ \
'
j£.
'["
***
:*fe
,
*W Jj^3 J^
s f , (
father. He committed a sin, then his V^ "u^ ^ dr-^ lr? j?~ %j\ '-^yk ^
Lord brought him close to him. ^, .^^ *J ^^ j^Lil >«J\ jl
Comments: [Its ;snad is saheeh, al-

Bukhari (3413)1 [T nV :
CT
lj]

'Abbas Prophet (^)
(4*) that the
said on the day of the conquest jl '
^. if^ if 1
j^ Ji Jj** ^
[of Makkah]: "Its grasses are not
to be cut and its game is not to be
j£L; >/'»» :^1 ^ JLi ^ ^J(
disturbed; its thorns are not to be j_k^ N} <. Ujl^ ycl Nj .UÛ
Musnad of 'Abdullah bin al- 'Abbas 4*> 160 4- Ûail yi <uj| jji y, T; ,
i
cut; and its
permissible except for one

will announce
lost
it."
property is
A1-' Abbas said:

not
who
-
JUj
jj-
,-
"^
t Jm
.,
j^
^ ^!
* ,-,»*,-
L; -^, ^
-J^' ^ < ^^
.^rj,
Except idhkhir, O Messenger of * . ,= . «
.
' s
'
Allah. He said; "Except idhkhir, .«J->U ^ î^l V> :^^l

for it is permissible."
: j» iO^M) :
j- iTu^j ojL^-j ;pjju
.Orot)
(1353)]
3254. It was narrated that Ibn *jj^ £]s- ;

Jij*j| Jl£ |jjx»- -T\ot
'-J,
"
'Abbas said -he [the narrator] said: ,
'.
s / / . , r
I only think that he attributed it to : jLi - ^^ J ^ 1
<^J^ 'J, ^C>y\

the Prophet (%*): He used to enjoin
killing snakes and said: "Whoever
^t
.
JIS
'
: Jli _ i^l '
} f
#
—
Vl "'
UUl V
leavesthem alone out of fear or for J 1

4-^ Cr^V Cr°"
:
^y^j l
*f'^ J^: 1
harm, is not one of us." And

fear of
Tbn Abbas said: Small snakes are
>
^
> v .
'
h : „.*
' ^^
. .rv
*;'
,f;
::': -
transformed jinn as monkeys are ll^~J Lli <.'y^\ ^—J. jUJl jl i^CU-
transformed people from among .. ,
'
,' .
the Children of Israel.

L Y
'
rv :
CT ^ Jî ^ •
-^ :j 0*»
Comments: [Its isciflrf is Sfl/ia'ft]

a L-,i
•

^ r^Q ^^ :
^ -^ ^^- -VYoo 1
'Abbas
of
(<4) said: The Messenger
Allah (&j) said: "Snakes are ^
,,
J ^
1
-•/,.
1
^ >->J1
• ».'
^ ^,-s
:
CU ^ jl
transformed jinn."
Comments: [Satee// mawqoof]
£_J ollJl» :% Jjl jp3 Jii :JU
3256. It was narrated that Taw oos

L^l :
JZ 'J,
jlUJ biJb" -fYan
said: 1 was with Ibn 'Abbas, when
/-aid bin Thabit said: Are you [/ f4~* y. lr~^^ ^J'r^ "^ F-s*
giving a fthoa that a menstruating ^ -,,: r. ,*, .. ,. • .' -.- ,-,
woman may leave before the last '

- ' - CT -
thing she does is to circum- âjUJl 3-Jl^ ol lXu; JLJl :c^L
:
^ ^'3
ambulate the House? He said: Yes. \ n
„-
^^
- * > ~ > - -
,
U ^
t
He said: Do not issue zfatwa to that T^ :JU '^^ J ^- 01
.'ffect Ibn 'Abbas said to him: Why ;î^ ^| ^ JU^ .JAji c-i" Û : J\i
Musnad of 'Abdullah bin a 1-' Abbas & 1 61 = j^pUuJl ijl «Ujt JUt
not?Ask So and so, the Ansari

woman, whether the Messenger of
Allah (a&) told her to do that? Zaid
bin Thabit came back to Ibn 'Abbas
<^jtf y ojj d\ jJr'jS ^ yp\ iiJJb
smiling and said: 1 sec that you .cJli AS Si] h\j\ U :Jjtj .ilOiJ
were telling the truth.
Em- :^l ; ]
Muslim (1328)]
3257. Abu Hadir said: Ibn 'Umar -T\*v

y\ lliJU- ;
JZ_ y JliAJ &jJ-
was asked about earthenware jars:
can nabeedh be made in them? He Jii :Jli j-f ^
1
jj! ^Sr^' 1
:< -^ ^S^
said:The Messenger of Allah (%)
forbade that. The man went to Ibn
^ -
:JUi
.--
^ *
-U^ ^Jl
•
^ ^ y\
'Abbas and told him what Ibn y\ J\ j^H /^Jli t ^ £fe Jdl J^3
'Umar had said. Ibn 'Abbas said:
_vl JLii lÎp y\ J Is U <J ^SJi i. ^llt-
He was right. The man said to Ibn
'Abbas: What kind of earthenware
jar did the Messenger of Allah
(%) forbid? He said: That which :^3^ :Jli^ jLl J^3 ^ ^J ^
is made from clay. [ro\A :^l] .jX* y vJa,'

'Abbas (&») from the Messenger of
Allah (j£g) that he set out in the
G 'fr
year of the conquest in the month
of Ramadan, and he fasted until
if o*t* ^ J- r4* y. ^ £* y)
he reached al-Kadeed, then he
broke his fast.
(1113)]
:» i(l^ti) '.
r l7U?ui oiij — '«jyu
'I
.Our)
3259. 'Ata' said: We attended the jil IjJU- y jX^J> Cjb- -VYM
:
J^
funeral of Maimoonah, the wife of
the Prophet $5), with Ibn 'Abbas -j Liî^- : JU tLLp ^^l>-i :JLs rîfr
in Sarif. Ibn 'Abbas (&) said: This
is the wife of the Messenger of
Allah (#,), so when you lift her
Musnad of 'Abdullah bin al-' Abbas 4* 162 •^ ^ji/UjJl ^>j (till Jo£. i'h!i«
bier, do not shake it. Be gentle, for

he used to give a share of his time
to eight and not to one. 'Ata' said:
He did not give a share of his
time to Safiyyah bint Huyay bin
Akhtab. Ja^-I jj ^-î
.i .V-3"' A~a^-& L$J i -^ °<_ '

(1465)]
:
r
Uo-lY) :£
.Ono)
3260. Sa'eed bin al-Huwairith

(i&>) The Messenger of Allah
say: "
* -* - , - f
> '
went out and relieved him-
(ifelg)
self, then food was brought to
him and he ate and did not touch

water.

Muslim (374)]
3261. 'Ata' narrated that

Maimoonah the wife of the " *-
' : *\ . -n - •--* S . 'u- - *
Prophet (#?), the maternal aunt of

Ibn 'Abbas (4), died. He ['Ata ]
said: I went with him to Sarif. He
:
Jli ii4^ ^^ (>*' ^ ^ l
dr- 11
praised and glorified Allah, then he UJl juAj : Jli i^^ ^J w olijii
said: She is the Mother of the
Believers, do not shake her; be
gentle with her, for the Prophet of
Allah had nine wives, and he used
to give a share of his time to eight
tjUiJ i-^-a; o^si t, SjJmJ *J*J jJJI ^jJ x^-
and did not give a share of his time

to the ninth - meaning Safiyyah
bint Huyay. 'Ata' said: She was the
last of them to die; she died in
Madinah.

(1465)|
Musnad of 'Abdullah bin al-'Abbas 4v 163 -$* (j^lisdl jjj *ii' ^^- >'«'"*

Dhakwan, the freed slave of
^ j^( .^ ^
/
£^ .^^
'A'ishah, that 'Abdullah bin <&^> J, JA j* i|»> jj'i >*
'-J-
y
'Abbas (4^) asked for permission ,
s , ... ::{-,, >?f ;- * :,. - •.;
to enter upon A isnah when she y v- -

^^ ^
was dying and her brother's son, ^'1 UjlUj iOji; y>j t^JjU Jup
'Abdullah bin 'Abdur-Rahman,
was with her. He said: Ibn 'Abbas
here, asking for permission to
^
-,
:
-
JUs
,-
'v^
,
1
**
,„",,
<* ^
*
^
,,,
^ r
is j^L °^ ii^ <.dHi- Oit^JJ ^ts- yl

upon you, and he
enter one of
the best of your children. She
is
0*3 ^^ ^
r
^
Jt ^ :
,'„,
^ U '^
said: Keep Ibn 'Abbas and his
praise away from me. 'Abdullah
.^j, - jî ^ ^ j£ ^j
^ ^ ,
bin 'Abdur-Rahman said to her: ^1 ^ ^ «_« tÛl u-<l£fJ [gjU <u[
He has great knowledge of the

Book of Allah and is a scholar of
.^'^-A' j& "
_
'
'
±S
r
3 Jiti
the religion of Allah; let him in so ^1 J^-Ji *aJ jili : Jli .ci-i jl *J jili
that he can greet you with salam

l
^ iSj—) 1 :
J^j ir^~J '^-" j*-"
L
w" f
and bid you farewell. She said: Let f
-
him in if you want. So he let him in C^ju jl '-Zj Jill' L^ 4iU}i t^-^jXJi
and Ibn 'Abbas came in, then he ,'-..'< ,-,:•**>...
said salam and sat down and said: - v-^3 -o-u j _ <^~^j u'^ js ^r^
Be of good cheer, O Mother of the .
jj ^ _
^— ,Jj^ .
^\j ( ^fc-
believers, for by Allah, there is
'
"3 ,t . .
,
" >
'
,
nothing between you and being i^b-^r 4^jj Jj 1^" ^ ^[ - ^^-^ 1
free of all pain and harm and

meeting the beloved ones,
^ '
.
*
^
'
-, j^ ^j,
,
.^
Muhammad and his party, except
the departure of your soul from
^ jjj t^lJl ^ 4J1 Jj-^S r'jJ 1
s^ 1
; * s . ,*
V ;;, „f f
* ,
your body. She said: And? Ibn - r - ^ ^ r " -
'Abbas said: You were the dearest

of the wives of the Messenger of
^>jNl
'
/
^ j^-4^
^
^^ ^^ *
tiy ^
Allah (Sfe) to him, and the
;LI ^
^_
J^ 11 £U ^ ^ -.>
>^ N l
' ^
^~ J1
Messenger of Allah ($5) would not îli ^^^L ^*A5 ^kbj ^1^1
have loved anyone but one who '
>
'
j
' '
.„'. .
'
tf
was good. Allah revealed news of ^ **- ^^'j 'J^ ^ 1

$& ^r'
your innocence from above seven --.; ;- ,- {{ - . 'n': *f i-h'.-i
heavens, and there is no mosque ^- *',-,'
on earth in which it is not recited ^' ^y^ ^ ^ ^p^v
Jf j 3*
^
1
:
fj^
by night and by day. Your necklace
was lost on the night of al-Abwa',
^ r %L_ '
jl)
'"
^ ^^ (
'=
J ""
and the Messenger of Allah (^k) ^-llU *-aij Jlii ,ji o^ (1 :sj:LJI
Musnad of 'Abdullah bin a 1-' Abb as 4* 164 ,&, ^liait ^ ai)I ,
stayed in the camp, and the people

with him, to look for it until in the "^^
^
;-,.,-
^4 ^ ^ - -
tl
^ Uu
morning, the people had no water.
Then Allah revealed the words
, ,^ ^
"
^
' \
:;,
w '
r;
"
^
"
^
; ^j,^
"perform Tayammum with clean '
£f^ J ^
,L
r-r^ ^ '-^
j4jl
^' ^^jJ
earth" [an-Nisa' 4:43]. And that
[YiV*
was a concession for all, and that
was thanks to you. By Allah, you -y aJ l_J : ?jy>*j
are blessed. She said: Leave me
alone, O
Ibn 'Abbas. By Allah,
would that 1 had been forgotten
and out of sight! (cf. 19:23).
3263. It was narrated that Ta woos

said: The most knowledgeable of , , ,
,..
them told me: "... rather if he lends ^ji
O^J 11
:ju
:
^ -f*-L£
.f4Iii-i
'
(
' ,
^^
^4^-1
ti
:
J^
Jii ^j ^
^jli 1
his land to his brother for free, that

is better forhim than renting it out
Lr}^- l^LLi- <Ck^ jl ^ lj ^- oU-l illj
for a specified amount of rent." [Y*AV i.^-l^] t «Cjj^,

is saheeh, al- .
'<"
'
(
,._- ^
} :
.
C l
C?~ "a
M
. ,
ff^*
(1550)1 ^ 90 ')

Yazecd bin Hurmuz said: Najdah
- uU^
w
'
^^ .^ ^ _ rnf
-A
wrote to Ibn 'Abbas (&), asking 1/ nijXll $^ ^ .y\ ju*-^
^v
him about killing children. He ., ;, >-.: - -; -,': ->.»
wrote to him (saying): You wrote v '
-
^^ ^
to me and asked about killing :
*^j ^li& ? jijJyM j£ ^ ijtzJ ^L-P
children. The Messenger of Allah -.,..*,. , ' '.- j *
^^
-
$g) did not kill them, and you

J J J J ^ '
^ |J
V' ^ -^
should not kill them, unless you t
'
j i-a yi cJlj <^£ j& U ^ jill
^^ ^^^ _
know about them what the --•*.,."!-,' •'*'*
companion of Moosa knew about

, ,
f4*
u J^
^^ J' ^1
theb °y-
Comments: [Its isnad is sahceh,
[TYro ^g .
f
S&l^
Muslim (1812)1 .Oa\y) :
f
,^^ LJ :^^
'Abbas (<&) said: I prayed with
^ -y\ J\ ,
""'
" ;
-j. j^L gfc _ rY ê
^
the Prophet (%) eight [raJt'ofts] ^^
,
:JU o" ^
. „
^' v^ *j^r J
^
^^
1
together and seven together. I [the

t
^^ '^
J>.
^, ^
Musnad of 'Abdullah bin al-'Abbas ^ 165 4* (j*U«]l jj 4Jj( ale JLll-i
narrator] said to Ibn 'Abbas: Why ,.

,-> - ,- - - , - ... , »;
did he do that? He said: He }

\- Y r- -
wanted not make things difficult [\ôV r ^J V

for his ummah.
; *j-!i] .'<£>\
w Jt
Comments: [Its isnad is satoe/i,

(V * s) :
T
l
0^ Djl~~ J :
£^~*
Muslim (705)]
3266. It was narrated from Sa'eed x^, ^ ^j^ y- ^^ ^^*- -^"^

bin Jubair from Ibn 'Abbas (4*):
[Sa'eed] said:
'Abbas] at 'Arafah and
I came to
I
him
found him
[Ibn ^^
\fa
-_„
t
^
f ,y.
j^
:JU
^\\
- -
:
^^ ju>
s ,
^ ^ fi~
t
.
jit
"
&^
*>'
eating a pomegranate. He said: sj , s
Come and perhaps you are

eat, '^^ * jts jyfe Jjl Jj-*! ^[ -^^
fasting? The Messenger of Allah
^g) did not fast it. And on one

i^ ^j^ M (*- ^
'ie5 Jji
^- -
lH J ^:
t-*j— 'j
ji
JJ :
;- ju;
*,r"
1*3
occasion he said: The Messenger of hAV- :£>-!, ].^1
Allah (%,) did not fast this day.
.jtJwJ sit: — '1
'.
Tyjjû
Comments: [Its ianad is sahech]

'Abbas (&) said: When the Messenger
of Allah ($&) besieged the people of j^ 1
j* t p—*? S* t (^^' ^ ^^--^J
at-Ta'if, he freed those of their
slaves who came out to him.
Ul ^£ 4DI Jj-^3 jr^, ^-
'
]
^ :
J^ -"'-^
Comments: [Hasan because of -J-**!; J> ^)\ £> y J=*l ÎkJI

corroborating evidence; this is a r . * a . , 1
'
dn'eef isnad] C^
,a^) JiJlj .w^J. jL-I. Iaaj
,(\ :
EV~
^^
:
3268.
'Abbas
It was narrated
The Messenger of
(4*) said:
that Ibn .
~
'
^ -
^
i,,--
r ^ _ mA
Allah (#;) prayed two rak'ah s when
he travelled, and when he was not
,v ii'JLUl lL\x>- :
<
y^.-ul
^ ^
it n r
travelling he prayed four. Ibn
ti j,
^ Jj-j ,,,
', ,,
L
?,
J^ : <J^
-,,;
'
r^
.*,
'
V' J^
- y
«. -
^> -
,-»
'Abbas said: Whoever prays four tUUjI i'J .v^-j 1

-
T
IxiS'3
^~ t,
J
'*rT ^
rak'aiis when travelling is like the
one who
prays two rak'ahs when
JdJ\ ^ Jl^ j-j :
^& y} J ^
1
:
<-^
not travelling. And Ibn 'Abbas j^ *.j££j /~^-\ JL* j*£ t UL'jl
:
^J
said:He only shortened the prayer „^ '.
^^ ;.
s " , - -.
,,
once, when the Messenger of Allah ^ ^1 rî ^ :
y-^
5
i^
1
^J
(^.) prayed two
people prayed one rak'ah each
rafr'fl/is and the
[in
t
^^
-
"
j ^|
'
j^
r
^ J^\ t ;l^l)
/
two groups, as in the fear prayer]. [TT1Y :
^';^ -^J ^"^ sV^ 1
^y-^j
I
Musnad of 'Abdullah bin al-' Abbas 4* 166 .&. ÛaJl ^j aLI alt JOiL*
Comments: isnad
^ ^^
[Its is dc'ee/; , ,
.
i-j
Humaid bin Ali is da'ee/", it is a - - -
° 'Ci '*'
repeat of 2262] O^ 1
0-" £"* r r^* ^ ^^^'j ^^-^ 4
j* U
3269. Abu
'Ali narrated that
Ja' far Muhammad
he heard Sa'eed
bin £^; mJ ^
.'",'" : _^jj] t ^ -pf^
bin al-Musayyab say that he heard J^
x ^ 1
^r ^l ^-^ ^'jj^ 1
Ibn 'Abbas say: The Messenger of ?>

^J, ^
>
^
- - -
£j .
:
ft
.
,
Allah (&g) said: "The likeness of the \ /' , >~\

"
one who gives charity then takes :

^ ?^l Jj^j JU :JjZ ^l!p ^1 L^
back his charity is that of the doe : - , „ ;'
. :* ' ^j * >-..
that vomits then eats its vomit. " -

<-' J ~ r " - - ^
Comments: [Its isnad is snftcdi, al- -^ J5U (Vo • /\) j^ ,i^ Sr &\ ji;
"
Bukhari (2621) and Muslim ' .
(1622)]
r
LT ^ cr ]ji
,(\1TY)
3270. It was narrated that Ibn dxf'j 'j*> ^Lp ^ {JjJ- lliJU- -VYV*
'Abbas (4*.) The Messenger
said:
of Allah (#;) and his Companions
prayed towards Jerusalem for
^
J\ Z\i^\'j
.,
^'
„
&
^
,_
vX*ft
«Ll
.
^ '^
J^ Jb.
I*
:Jli
sixteenmonths, then the qiblah - , s
' .
s
- -
-s
was changed after that. v-»j~" (-' ^S^ 3-^ *~^ ^4-^ 1
s4i
Comments: [A sa/jceft hadecth] [YTM : ^>-lj] . jJU iilaJ
3271,
5Ail* It was narrated from
fror ,^« - . ,
-
t *. !, .,* . ^ .
Muhammad binfrom hisAh,, 1.

' -
father, from his grandfather, from JuAi jp *-^-^ ^l ^ ^^J- j^ ji^b

^
^
the Prophet (sfe), that he got up at ,",' '
j' .'.
* ,
^ —
, .
night and cleaned his teeth, then he ir 1
' »>* /- 1
^ v^
1
prayed two rak'ahs, then he slept. Jb, jj c^li JO] I

^ ill ^jl :^
Then he got up, cleaned his teeth a .„ 6
, - ,': \>
and did wudoo', then he prayed l
^r j cf^ t Û j^ t Û p ^
y4^3
two wfc'ffte, until he had prayed j$*l -^
six, then he prayed Witr with three,
,lL Ji J^ ,
y "
JLij
;
and he prayed two rak'ahs. [T^W : ^rlj] -Or^3 ^^j 4^

Comments: [Its j'snrtrf is qawi] - ,
, .
,, 1
Musnad of 'Abdullah bin al-'Abbas Jfe.. 167 4" lp^' 0^ ^' *^* ' li ""»
3272. Sa'eed bin Abi 'Aroobah

narrated that he saw an-Nadr bin
^^ " ,
.
'
i
'
-
.'
^j
s
- .
£j^ _ rYVY
Anas tell Qatadah that he saw ^1

'
j> "j-^\ -4-i ^1 :^/j^ ^ j>)
'Abdullah bin 'Abbas ($0 eivine =., .
s , . „ ? (l -,, > - >*\ ,,^„ > * „
^ftww to the people, and he did ^" ^ • <-* ' i~

not mention the Messenger of i*fe *ljl 3^3 °^ ^ j^. ^'j
'•O-^
1
Allah (%k ) in his fatwas until a * j , , * " -
^
,.
t , ( . _ :: t r <„
r
man came and said: I am an Iraqi s*V J^ J s^t ^

-^ '
lt^j ' * <J^~
man and 1 make these images. He ^f ^^ _ &| jui -.y ;

, >-ii ,ii ^,1
said: Come closer - two or three
times - 1 heard Muhammad (*k) ^-V-
f
'
;
,
J^
„
j'
,
^
*-
1 - A ^ \ *
^-V- _ ^< -
[or: I heard the Messenger of

Allah (^)] say: "Whoever makes
^' ^^ ^# -„ .
Jj, j^-
an image in this world will be
asked on the Day of Resurrection
t
^j^ 1
^ ^^ ^ V^
, > . £ *
f);
-^
. *,
^.2
l
rmr i
J
1 «
*
'
lL '_!TJ
^^^
to breathe a soul into it, and he '
^- '
v ;
will never be able to do so." , ( = <nr ) ^w= « l_~i >«-

:
f
:
c t
c
:
ff
Comments: [Its I'snarf is saheeh, al- (yu •)

(2110)]
3273.
'Abbas
(4«) that the Messenger of
^ ^jj,\ :
t _^ ^*
'
q^
'„.
£J^. -rtvr
a
Allah (gj) forbade the price of /^ ol oV J* 'pP* ±* J* ^

alcohol, the fee of a prostitute and j >- - ^' „ Sj,
J^l : .,
.^ t
the price of a dog, and he y

said: "If '
; r7 ,'
'
*f^
^
.
r
he comes to you asking for the t ^?^l ^j iji^Jl jU?

'
^ <n :>^
price of the dog, fill his palms , ,; , fr , ;.
,'„ .: .
-..;, ji.:. >:.
with dust. j~ . - . j i/--'
Comments: [Its isnod is safcce/i]

[TaU :^lj] .»Ci; ^ îi . ^K3
• TV^ *jl~-l ' £tJ yi«J

It ji Jj! Ari ir^l -Xm J) ll
:
l^ -rTVi
'Abbas (4s.) said: The Messenger
of Allah
forbidden to you intoxicants,
(£5) said: "Allah has ^''
^]|
,
^
jjn
_
^^
:
, w
J
Jjj
yi
,
a-?
j^^ jj
q
/
«!^ r^ ^
: ju
1
^&
s
gambling and kettledrums." And \ f
^
^
,
, , , _ ,
, >
^
he said, "Every intoxicant is '^j^'j l
r^'j ^3*^* r
5
f>
'
/jaram/
[riv^ :ÎJ ..ii> ^J J5» : JU)
Comments: [Its isnad is sa/jee/i]
Musnad of 'Abdullah bin al-'Abbas 4* 168 Jk L^\^\ jj <ujl ju
3275. It was narrated from lbn ; > », ,-;*.. .- T ,, .. . , .:» , „„ ,
'Abbas that the Prophet (m) spoke - ^ > ^ ^-^

to a man about something and J> j^lt ji- <.jlL& ^1 J, l'} \l ^ silj
said: "Praise be to Allah, we seek
His help. Whomsoever Allah
guides none can lead astray, and
**
jl
jl»
>,
v" V
'
:jul
.
,,^j, ^j
1
^ '^ ^
,
."'.
yJLj 'Js
".
^ ^
^
^ Îjl
whomsoever Allah leaves astray,
^'
>- ^ „*. .,,,,'„. .„'"..
^ ^-^J ^ ^! -^-^
/ =
none can guide. bear witness that

I
^ ;
<U| ?-4i
o
* °-l j L
Ihcre is no god but Allah alone

with no partner or associate, and I
jf îh ^ jÛ % JUJ ^ ^
; .
f , , ,-'/,-""; s
W
bear witness that Muhammad is
lJ '
-V^b ' ^ ^.P "^ «^-j *Ul \| iJj V
His slave and Messenger"
» ry ., (il -i ,,.,.».- ,*-->
-'
ÎjJ
,
|_YV£<\ ; .-u^^jj »_L* 1_U>~<.

Comments: [Its iswnd is saheeh,
Muslim (868)] .(AlA) :
f tc _« .;U : gj>w
3276. It was narrated from lbn

'Abbas (4^) that he stayed over-
^ , ^y~
.
.
^ ^'
-
t
'^J, ^ _ ryvn
night with the Prophet of Allah y) ^^- '-&-&A\ (4-^ 'J> J^^l
(^S) one night The Prophet of -• '^ „
^^^
: - >?< ,. , *
, r
Allah f^te) got up during the night; ^ '
^ S ^ {
he went out and looked at the sky, 'y> £fe «Iil ^ *lii t jJU olj gg Jjl
then he recited this verse in Al - /,'
^^
3
* „ - - - *
Tmran: "Verily, in the creation of * r

1
^1 >^ ^^ /sP
the heavens and the earth - up to - j£ ^ <,i£ : jr^ Ji
j ^jt L'Nl »ju
glory to You! (Exalted are You ^^.\ =' *-
^
"
J --,
above all that they associate with ^ ^^f r
J^- ^JV'j o<y£5jT
You as partners). Give us salvation

from the torment of the Fire" [Al
Li.OM ^
,,*,.»,-
<\ • : jl^ Ji) ^fr
-
^
'^J
^
^
'Imran 3:190,191]. Then he went f
1
^ ^]-^ ^v4P> J! ^3
back to the house; he used the ---*?--
™ Satfl Jt and did ujurfoo', then he *?
-
^
-\.< ,
*..f
'
^r y •., *:
T
?,:
^^^
stood and prayed, then he lay Il)_3 i^3 "^ i^Vl »ii ^t; Ij ÛUl
down. Then he went again and -,: *-\_° - -.* <-
*i
^t^1^ r
*i
> U -
. -
\
ii U >"^
t
r 4
1
looked at the sky, then he recited f

f C
this verse, then he used the miswak fc l;Vl ?T

U % ;
li t*HUl ^ î ^f^Li
and did wudoo' again, then he *, .; sj *',',"--,,] >
^J
'
r s
Lii
stood and prayed, then he lay •«-*
f
15
r * ^r^ CT'j P
down. Then he got up and went [Y£AA
^
'
1
J]
out and looked at the sky; then he
recited this verse; then he used the .(YM) - l^-*^ .iU-l ?v.>u"
w
: :
miswak and did wudoo', then he

stood and prayed.
Musnad of 'Abdullah bin al-' Abbas 4 169 4 ^M & *ai\ j+i. ,iiii
Comments: [Its isnad is sahech, Muslim (256)]
3276. (sic) It was narrated that ^y^\ £^ -/^jj\ £\ tf:U- -

f
rwt
The Messenger ""/,
Ibn 'Abbas (*&.) said: '
*,. ,
of Allah (3§s) said: "In the case of

:
^ ^ U ^ ^ ^f^ J*
. , . ,
"^ ^
,
buried treasure, the khumus must ,i\jij| jlS^Ji ^» :*M, -*JJ I J_^3 J IS
'
:
be paid."
[^VT*\ :^lj]
Comments: [Sa/ice/i because of
.hS^Ju j^j^- ^p iiLw i;ljj >«^ ^r**-i5 - î^tl
3277. It was narrated from Sa'eed ^{ ^j ^- _^? ^ £o^ -rTW
binjubair that lbn 'Abbas (Jk.) said:
The Messenger of Allah (&t) was ^^11^^
- ; ~" *
f
JJi^J
"
^
.^ ,
'-W
-
; „-,
j&
sitting in the
ment
shade of
Yahya said: The shade was
-
his apart-
^ .
jj
*
-
\
''
.
'
^ tj £.
'
^
-
^
>
receding - and he said to his JU _ ^J?J- Jk J> LlJlf $H Jr^J ^

Companions: "A man will come to , ,
t - i: »., , ,;--,>:- -"
you who looks at you with the eye -;
y
- - -
of a devil. When you see him, do
not speak to him." Then a man
\fy t jlki ^
»,</,''
^ îî t
Jrj j^-r^
with bleary eyes came in and when ^ "J^

/„„
1
J^ '^
y
-
ta
> ,]><
>^ ^ °>^ b
-- > »».^
the Messenger of Allah (&j) saw _Iii; ;Û» :Jlii ÎpS *£ r^'l Slj
him he called him and said: "Why ^

are you and your companions ^5
;'
^ cJl LIS
.,
:
,
JL*
,
t
,
i<\iLL^1j
, , (
"f, .
cu.1
.*
reviling me?" He said: Wait here J j^J

.
£U j kCS £ .jj
^
until I bring them to you. He went
|
'
^ ,
'^
. _"
and brought them, and they started J>U i lî ^j ^j^ ^ ^ L

. ^r4~
swearing by Allah that they had not , , f< , „ ,; , >4 ,~ ,«v .
s
r - »- *\u
said that and they have not done

^^ - " - ~
^ #£ ^
'
t ; v
that. Then Allah, may He be glorified
and exalted, revealed the words: "On
:ibl^JD .^Sl ^ Jl
<^
|
J] Oa
the Day when Allah will resurrect "
them all together (for their account) _

"^ ^^ -.^/c
^
then they will swear to Him and they *
swear to you (O Muslim). And they

think that they have something (to
stand upon) varily, they are iiars..."
[al-Mujadilah 58:14].
3278. It was narrated from Ibn y, ^>£\ \^JL&\ \) Uiii -rTVA

'J,
"'
'"" -"
'Abbas (4) that the Messenger of
'
/ ^ f ^., %
, ,_ ,
Allah (#?.} recited during the ^ ^f ^' 0^ ^->^ ^S^ 1 '-^ **&
"
Musnad of 'Abdullah bin al-'Abbas & 170 £ ^Qjt ^ ^,

eclipse prayer when there was an .,.«,-,
eclipse of the sun,
hear even one
and we did not ^ ^' ^ J
a t
^ y-^ :
J? 1
0* i^JU
letter from him.
'
Comments:
omments: [Ha
[Hosirn; this is a da'eef '
:..
isnad because of the [Yivr :^-lj] .Li^
wekaness of
Ibn Lahee'ah]
—j-*--* jL~-l
'^*J <v<—^ w^Jb- :£jpu
•W Oil -^
It

(Jfe)
of Allah (*gg) fasted on the day of o?l jp ^f—i? ^ Ji^Jl bil- :

iui
\
the conquest of Makkah
^
'
until he ;'*.-
.„; ,,
^ J -^ U
.; ,,, {. >. „ - .
reached Qudaid, then a vessel of >* f* *% C

: JU
milk was brought to him and he >i(i .^J j* ~ui ^-(i ji;J jf JL:
;
broke his fast and instructed the ' '
"
.
.
people to break their fast.

[Y Uo :
Îj] .\/Ja* ui ,>&l
(
^lj
Comments: [Its isnm/ is sn/ree/i]

.^^ oL^j :
^
^
It .--*.] »i, >. ».-
r r ;= .
'Abbas (v^) that the Messenger of ^' ^ XJ "
(
7™'
Allah (j&) delivered a speech with jJ UJl ii £jU- : jIj-CJl ^ *UI jl^
his back against the Multazam
{the part of the Ka'bah between
*. -
J ^ „
J
»i
Jl
V^ 1
s
'
^ ^
'.,',,
\
y*
^ a*
1
'
the Black Stone and the door). .
r
^| (ro\/\)
J\ ^3 -fe
Comments: [Its isnad is rfa'trc/
because Abdullah bin al- * ^^ l - iuij '^*^ ^M :^>"
Mu'ammal is rfaVe/] , l,.ji
3281. 'Abdur-Rahman bin .... ...

***I ^l^Jl ^
^ -rYA\
:JLi -J l'j GiJU.
Thawban heard 'Amr bin
said: I ^ ^
Deenar say: Someone who heard j^ :JU jL'î
^ j-^J' JL*
Ibn 'Abbas told me that he said: „.*'*',
The Messenger of Allah (^) said:
f
^ ^ '
.. ,.
CT^
.
^ s*^
,
1 :
J >- ^ ,
O^
1
"Religion is sincerity {naseehah)." ^>» ;^ Jj| j^3 jy :

j^;
We said: To whom? He "To said: * .- , \
Allah, to His Messenger and to '-" :JU "W :
'^ «U-^!i
the leaders of the believers." ,- .
;' n - s
.Vj- 1
»-,-

corroborating evidence; this is a i-ar*-^ J
M ( -i*j i*^ ^>—" 1
:
m p« J
rf/F're/isFiad]
.j-Lp^j-Û^
.
Musnad of 'Abdullah bin al-' Abbas & 171 * (j-^ 1

0-3 «*" -^ ^^
'Abbas (&)
It
said: The Messenger

^
,
.jJU-
"
^ Ji-Vl
_ /
jui U1.U -rXAX
of Allah (&0 was treated with J^3 r^" ^^ 1 :Jli ^' ^ <Z
*f*'
cupping when he was in ihram.
Comments: II ts isnad is sahceh, al-
[n .
A g _^ ^^ Jj,
Bukhari (5700)1 .(oV« O :£_ ^^-* .*M £•>» :
3283. It was narrated that Ibn ^ JU ^ JJ^M j^ £jb- -VXAr

'Abbas (4t) said: The Messenger \ ^
of Allah (%) got married when he
J
,
^ s
£»' :Jb </"

-
: |S ,
^
,
^
,
'^>
;,
was in ihram. [T Y • : **-lj] -?^ >*3 ^^ l
Comments: [Its isn«d is sa/ia*/i]

It
^ t jJii j£ J^'l jl£ lilJb- -rtAi
'Abbas (&) said: The Messenger
of Allah fcgg) was treated with
cupping and he gave him (the
,
J ^0
u ^^
r^ ^
ja
^^
1 :
. .
t
^ ^ ^ ^^^
'^j ;^f-
^ t ,
t
,, .
^j|
""
cupper) his fee. If it
he would not have given

were fwrem,
it to
"
[* m :
£=r l
J -
t
alk
„
^
#
,
him.
Comments: [Its isttffrf is saheeh, al-

,(TTV1) :*- i^ ojL— I
i^y^
Bukhari (2279)]
3285. It was narrated from 'Ata'

that Ibn az-Zubair prayed Maghrib , t ti ^
and said salary* after two rak'ahs, and J^> J$\ jj

1
01 '•
i^** J* * A* 0*
he got up to touch the Black Stone,
and the people said Subhcmallah. He
said: What is the matter with you? ?1&U
?L&Li U :JUi fjiJl
fj^ 1 £lli
?f~~^ tÂJl
'y^"*^'
Then he prayed the rest and did the

two prostrations (of forgetfulness).
That was mentioned to Ibn 'Abbas ^j, \,\£\ u : jui tÛp j^ iiJi ^Sii
{^) and he said: He never drifted

.i^fe 4—J il~ p
away from the Sunnah of his

Prophet (jfe). . , ,, t . . .
Comments: [A ssfiar/i hadeeth; this

i^^ ^^ "
-
(
J
,
(
,
is a da'eef isnad]
3286. It was narrated from Ibn j_ ^li^l C^-l : x>; e l^ :

-rYA"\
'Abbas and from Hisham bin -
,
' "'"... - ,•
'Urwah from his father, that the 0^ j -^ $ if "r^ ^ 'r^ 31
Messenger of Allah (^.) was

,
Musnad of 'Abdullah bin ai-' Abbas 4 172 4 ûjt ^ <h\ j£* .v.yj.
treated with cupping and he gave S - , - s •' *
the cupper his fee. ^' ^^ ^ l :

vj ^ °a^- ^ f^L?
Comments: [The text of the report -t'jA L^Jl Jw-lj <|^s^l ^g

f
is sfl/i<?<?/*]
3287.
bin 'Abdullah
It was narrated from
bin 'Abbas,from
'Ali
:_ jÛ ^l ^ _ ij; £j^. -rYAV
his father, that the Messenger of

Allah feg) entered upon Duba'ah
^J
J* '•-^
M"
J>
*;'.-'
w^l j* £lwJl U^lil
VU ^ ^ ^ ^
,*', *
bint az-Zubair and ate a shoulder

,
^ , -
J J
/"
.
*
. ... ,
of meat in her house, and he went

out to pray and he did not renew
J^li * ^jJl vl i^ci JU 'lii
°
^ Jjl
^ ^ ^ i^^
. -
- '. - ' - ,* - -
his wudoo'. r^ s*^ ^4 1
c> r u
Comments: [A sa//ee/i hadeeth; this [T* «Y iîj] .Uj^j
is a da'ecfisnad]
3288. was narrated from Ibn ^^j,

'Abbas
It -
L_
.^ ^ ; £^ _ rYAA
(4*) and Sa'eed bin Jubair
that the Messenger of Allah (^g) ^-j _r^ jjl j* <<*—*? }J- < JUJl
put two prayers together ^'
travelling.
when --
^ ^^
--"
^' J
:,' -.
^ /. =
^
?
;
^ .,;
^ l
Comments: [Sflfrar/i]
HAU :
^.-Ij] .îl!l
J ^lS-^1
3289. It was narrated from Ibn y_ £iA>Jl U^-l :1j: b*l»- -rYA*
'Abbas (4.) that he did not think
that one should halt at al-Abtah,
and he used to say: The Messenger
-
:
Jl5 "'
, ,* f
V^
7, .
-H-' v^
"'"
-
'-'^ 0* ^
of Allah (*fe) only halted there to
^
'
^ £, :
j^ ,-j^', j
e £ 01 ^V
'
""
_ '
\ ,
wait for 'A'ishah. [^To :^lj] .iiu JL* ^*1JI Jj^';

Comments: [Its isnad is </«'«/
because al-Hajjaj narrated using ^
u_Ji ^ _, ,^,
'
-
{j
..
the word 'ah (from)] -'^j 1
3290.
'Abbas
(4,) that the Messenger of
' ^ j-^f .jj
""
'
-
-
£^ _ m ,
Allah (#?) sent his daughter J- <•**)** "J- ^j^ ^ ^^ 'J ^^!
1
;
Musnad of 'Abdullah bin al-'Abbas & 173 jjjQiJl ^ <dit ,
Zainab back to her husband al-'As

on the basis of their first marriage
contract after two years, and he
did not stipulate a new dowry.
[^^vl : -^-ij] .lillÔfAj'.Uj <-^~*
Comments: [Its isnad is hasan\
3291 was narrated that al-Hasan

.
said: Ibn
It
'Abbas (&) addressed the

^ £-£\ :jvi i>_ Li!- -rr«n
people at the end of Ramadan and

said: O people of Basrah, pay the
zakah of your fast. The people started
looking at one another and he said: 'il:
J^
^-lil :JLi -J^>^ *i;
Who here is from among the people
of Madinah? Get up and teach your
jj.1 ^ IIaU ^ :JUi <-^~ ^ (4-^
brothers, for they do not know that
the Messenger of Allah (fij)
enjoined the sadaqah (zakah) of

Ramadan, wheat or
half a sa' of Li 9\~J> <— JJaJ J Li*
/^ li- j I l
y J*
t
orasa' of dates,
half a sa of barley
jlili jjip ijl; I,* U-U> j' t f7^
enjoined upon slave and free, male J
and female. [y.\A :îj] .J&'i} ill j 0^0

Comments: [Its Isnad is da'eef]
3292. It was narrated that Ibn Abi

Mulaikah said: Ibn 'Abbas (4*) wrote
to me (saying) that the Messenger of

Allah ($^) said: "The one against
whom a claim is made should
Pj ^ ,>^ 1
J* S^ 1
" :
^^^
swear an oath. If people were to be
given on the basis of what they [ruA -«'^j i^ ^^'
:£r l
J
claim, people would claim a lot of
wealth and lives." :* <.(YoU) :i- (.^^-p «iLw-i '-^Hj^
(1711)]

'Abdullah bin Shaqeeq said: A
man went to Ibn 'Abbas {<&>) and
Musnad of 'Abdullah bin al-' Abbas 4* 174 J^ ^LuJl ^ «iil jQi -V^*
said: The prayer; but he did not -.*>,,--- - s
>
.
respond to him. Then he said: The ^4 J f

U : Jli
V^ y^ ^ cA - 1
prayer; but (again) he did not

respond to him. Then he said: The
p ^ ^J^j .
aÛJl :jUi ^&
/ '
.
y
v;i
, , , ,
tc \
prayer. He (Ibn 'Abbas) said: Are ^SL^Jl :Jli ^ i£p cijj S">LlJl J IS
^
:
you telling me it is time to pray? L^- &£ |«;^J L ,£jj : jui

We used put two prayers
to „ / ;
together with the Messenger of J^- J 1 t^ jji Jj^j ^ ^"^LlaJI j£

Allah (#;),
Messenger of Allah
or at the time of the
(*§).
^^>.^Jb
, ,. ,., r- * ,.» -„: *'
.*L» J^ ^t
, , ..
Comments: [Its isHarf is saheeh, [YY~l^ i^lJ.^JJt

Muslim (705)]
.
<v*a) :» ^.-^^j, dU : nij>£
3294. It was narrated that !• - ,:-:r .

* .. ,;iv *-va*
Iknmah said: I prayed behind an " s
old man in al-Abtah. He said ^~^ : J^ '^^r if l ^& j* '^'-Jj*

takbeer twenty-two times. I went
to Ibn 'Abbas (4) and mentioned
that to him, and he said: May you
-
°^ ^'^
<.«J
:
ijJi
-
o_^Ji
.-* ls>r
t
l
_^^-
^ ;
,v'
.cj,
o4& <>^&
£f
.- '.;-
be bereft of your mother, that is

the prayer of Abul-Qasim(^). r^'
-«
^
r
^^^
, -
'- . -- ^
f
1
-
V :JUi
,",-
Comments: [Its jsnnd is srtfceeh] [>AA1 ;^lj .^fe
3295. 'AH bin 'Abdullah bin al- ^ Juî 1/jJ-l : i.^ &1>- -rTô
'Abbas narrated that Ibn 'Abbas * « r
'
^
^
,
(4) told him that a roasted ^ ^' ^° 4^ 0t :

^' ^- ^~
shoulder (of meat) was brought to
the Prophet (#$) and he ate from
M :i>l ^& ^1 01 :°j£^ ^£jl
r ; f
, ',
/ , -
it and enjoyed it, then he prayed /Û^? J^ 'jij-^ v ?^. 1

^ s^ i^ 1
and he did not do row Joo' because p. ,-• s '
of that. ^
• -:
^ J '^ i
-
("
lub i--- /r-«v
(
Comments: [A soft** fcadretfi]

[T ' '
T :
£^ ]
^
.<ron t rot) : i^^wj ^jl- :£i>«"
f
3296. It was narrated that Abu ^j ^' ^| uÛ :!>: UJb- -rY^";
;
Ghatafan said: upon Ibn
I entered /„ "/ „ / ,'
/",
Abbas (4e) and I found him doing :Jli d ^^ ^ if '^ ^>A J>. 'J-
wudao'; he rinsed his mouth and
nose, then he said: The Messenger
\^g "
%^ '
^l^
*
'
^1
-
'jp
Musnad of AbdulIah bin al-'Abbas & 4^- iii-
J
175 <** ^^*j» yj *_Jl
of Allah (#;) said: "Rinse your nose > ,, - s .

-
; s > -„;-..- '.--;
thoroughly two or three times. -^ J \ ^ __
Comments: [Its isnad is îW] -"^ M o^ y3 l^l" :&§ ill
[Y-u :
^\j]
3297. Ibn Abi Dhi'b narrated ^jj î !j| ceil :i>; t£U- -niY
from someone who heard it from
Ibn 'Abbas (&) that the Messenger
of Allah (*£) used to give women
^
;
t ^J,
^
s
"
l
^
^
T
ii^luJij
it
^ V^ ^
/_
fi^Ji
. ,
CT*
J_J^
^
j'i
and slaves less of the booty than he -
L
" " , ,",.-,
would give to the army. [Ym Îj] -o^ U 1
4-r* -^
Comments: [A hasan hndecth; this is
a da'ecf isnad]
.^_-Lp ^jI \f- mj'j ^W^-

^ ^l^>jl
^
'
i^-t :i;,
*
&JU- -rY1A
'Abbas (&) said: The Prophet (3^)
W^
'
. * .
., ,
^ k*
„ . .
said: "There is no Muslim who ^ J* '^7^ J. 0* 1 1
visits his sick brother and enters •

^ : ^ Jji j^ jj : jLi Ô.
^
'
upon him, and his time (to die) ' '
-».,', -f ,, "
has not yet come, and says, 'I ask >î ^j J^-V oUI ^ j4^
>
Allah the Almighty, Lord of the

Mighty Throne, to heal So and ^ *
y^ ^ ^^
r
^, ^|
_,
'
"'
.
j£ [^
tt
so/ seven times, but Allah will _ lil^ _ ^vrj j? l^ ^^t 01 ^^J^ 1
heal him from it." r**,.. :- >'{-'-

«JW °L_U" vi
,/' '1 - - *\\\
[Y ^YA : ÎjJ1 ,
- H <o J?-j y- j)
Comments: [A saheeh hadeeth; in

this is/. fld al-Hajj a narrated using
j ;U?jl j, r^
^ <•£_=*—* ^-^ '2?^
the word 'fw (from), but there are -^p
*^ L, __£) '. a*
" uJ-^
"~
similar, corroborating reports]
Yazeed bin Hurmuz said: Najdah

that
_ ^ C>l :JIS i>; Hi^ -nil
al-Haroori wrote to Ibn 'Abbas to j .Û ^ -^*^ J* - <i^"i j>) J^t

ask him about killing children, , ,- -.,:".' .--.- . ^.,, -
and whether women took part in • ? ^ ' J J - - - -
any battles with the Prophet (^) J^^^Lldj^^jiOl i^^' "^

and whether he allocated a share
(of the booty) to them. Yazeed bin
Hurmuz said: And I wrote the ?^^ ^Jj -\^Wi J^ j^j ^. o^ ^ 1
^
: '
_____ to Najdah. He
Ibn 'Abbas
'
letter
-- - of
- -
f
'
^ ^ > a- ^
^^ ^ ^ * e ^ > * *
wrote to him (saying): You wrote ^' V^ 1 l, J :

>-y ^ *_>.
Musnad of 'Abdullah bin al-'Abbas 4 176 4 ^LlJi ^ *iii ait .'i -./.;.
and asked me about killing _

children, and you said that the ^^
>^ :
^^
, .„
:
__-
~l ^ iljJ
.,._,
^ Ji ^-'4*
scholar, the companion of Moosa,

killed the boy. If you know about
Û -juj, ,, :
j^- kij ,^, £ -
^^
"'-
,-.-„., -.-',/.-
children what that scholar knew, a? r ^" 1
tfÛJl J^ oi ^^
kill them, but you do not know,
L
;
ft
' i
r <
(
;,,.' »- : ,i
r -• . .-; !.
so leave them alone, for the * , , .

'
s
Messenger of Allah (gg) forbade 5^ Jjh^j oli tp|!:>-li ^J-^ N iil&j

killing them. And you wrote and
asked me about women, did they /^
- >- : ;
"
.,-!
* J
"^T
i^
13
^
• -
i -**
-
J
=
"^
^
'
is5-
take part in battles with the ^Jl « ^>Jl jîA, î ji ;<uli|

Prophet (^fe)? And did he give "» °- '
them a share {of the booty)? They ^

,
a* J
r ,
-'r^l
s ,-
-^ ^r^' J ^ <W
, . .. . ,
^
did take part
Prophet ($&),
(in battles)
but as for giving

with the ^J
,
_ Ji,
7_ ^
ji UU ^]i " I'yJ^
,/.'/. .-,
^
^^
.
; t
them a share (of the booty), he -^ £-^ 'J**- r^

did not do that, but he would
[two
give them something.
Comments: [A sahech hadceth, ,(\AU) tfl_>w> ^

C
:
r "
Muslim (1812)]
'
3300. It was narrated from Ibn '\y-r_ ; ' >:- i-"° .

'
'Umar and Ibn 'Abbas (&) that

they testified that the Messenger of ^' l^ ^-^ ^^
Allah (Is) forbade gourds, green
glazed pitchers, varnished jars and
Jj, j
'
.
-
J; ^^ .
hollo wed-out stumps, then the

Messenger of Allah (*&) recited:
<.yJî\}
'
*
>-îll
,. -
^
T;
^ ?,,-
^^
>
; .,„,
"And whatsoever the Messenger '^' '
J -^ J ^ r ^-^'j
(Muhammad (*te)) gives you, take i£ j&£ £ ^lî jj^ji jfei; t>
it; and whatsoever he forbids you,
abstain (from it)" [al-Hashr 59:7].
[Y '
T ' :
^ J <V (
:
^^Jl)
^
4^ s
Comments: [Its isnad is sa/ice/i, .(mo) - ^w, oj l_j *,,»«;

Muslim (1995)]
:
'
t
c "
' ^
3301. It was narrated that Ibn '.y > ,:--f . : »,- >. » , .-;*. „„ ,
Abbas (4.) said: I stayed over- ,

"
night in the house of my maternal î J^ Û ^1 ^ t

__ ^^J. ^'1 jJC _
aunt Maimoonah bint al-Harith.
-
"-'
^J^^ V^
- -= '.
. 'i s,
The Messenger of Allah (gg) ^ !
y^
1
^ ^ t
r ^'
prayed 7s/ia', then he came back to 3& III jUi t^jbJl ci, i _^
r
;
her, as it was her night. He prayed _„-
'> ".
two ra/c'flfts, then he turned and ^^

* , -.
tl
^ ^^^ . . , ,
tL
,/',,,
^l^J P
s
L " LtjJI
.
» ,
Musnad of 'Abdullah bin aK Abbas ^ 177 ^ (Ûujt & 4^1 4lc, '*
V-
said,
And
"Has the boy gone
could hear him. And I heard
I
him say in his prayer: "O Allah,

to sleep?"
^Jju
-*_
^ "f^ , ->>
P U :JUj ? y^5j
11
;Û^ J Jli ^J Jli ii^l

_ .t - ,
^, ,-.
:
, >
t
t
, .
put in my heart light, in my J

^ m-|^
,
hearinglight, in my seeing light, on

l
i/?*-* ^J l
^r u^ j* J-^ 1
û
my tongue light, give me abundant ,
;
,- ? ,
,
light"
*> r*"" -
t
J
> - s*
Comments: [Its iSHrtrf is svi/i«?/i]

It ^Z _ juii ITÎ jjlj; LiJb- -TT Y
'Abbas that Duba'ah bint az-

(4^) ". . „ /.
; , „ , „ , ,
Zubair wanted to do Hajj, and the ^ V^ ^ L

'fl - r^" -H ^^ '
Messenger of Allah (.<&) said to her: ^r,| ^Jji ^L Ul^. Jl :^C^ >l
"Stipulate when you enter ihranr. _„ / ,.--'-- T; ,
'My exiting j/iram be where You J?r^ U ^ ^' ^ JL" ^' ^3 t

s
^
: 1
will
prevent
you may do
me {from continuing)/ for
that."
^ '
kJ
-
i^_
"
J^
-
;û\'J.\
^
^
^
'
Comments: [Its is»«rf is sfffcee/i]

tT UV :
CT
ljl ' "^
.( \ Y •
A) : j> < ^^-c ejLÎ ; rujpij
3303. It was narrated that Ibn iuk. Uîf i,£ ul>- -rr r •
J- :
'Abbas (ife) said: al-Aqra'bin Habis

asked the Messenger of Allah ($&):
O Messenger of Allah, is Hajj only
^
in
?> ^ vjlLj.
^) J*
yS'i jL
'is* j11
J^~"j
y^ ^
1
,>!
: Jli
once or is it every year? He said:
"No; rather it is once, and whoever y> ^ ,Jji J^j i; :Ju> fc
j^
does more, it is voluntary,"
^ V^ls i iy>
Jj t V ^^ J* *?
[rr- £ I^lj] .«yiaHj
,
3304. It was narrated from Ibn 'yJ .^Ji ij &1; -YT-i
^J J,\ J.
'Abbas (4i) that the
Allah (^5) sent him to his family
Messenger of
ji
#
j*
,
^^ ^ ^^
;
/.'".''
J*
\
^}
<'*,.
^ ^^
,-*
'-^
to Mina on the night before the
sacrifice, and we stoned the
^f
J,'"
^7 V
J], j
„
» -
^f
,X
.
^ '
Jamrah with the break of dawn. -j^l ^ s^XiJl l4*y t ^l!l iG ^

Comments: [Its isnad is da'eef ,. ... .
^
, .
- '-^*~a- k-n**^ ejL*->l

,
«J
^*^^»j
1 ^1 \i 1 1 . , J 1 1 - 1 .'•J '*-*—' 1
.
because Shu bah bin Deenar al- '

" °
I-iashmi is rffl'ee/1 ^j*^^ 1

Musnad of 'Abdullah bin al-' Abbas v&, 178 A, ^pliutll ^j oijl JlIc. i *i
* M- *

that
Shu'bah 'Abbas (&,) saw a
said: Ibn
man prostrating with his forearms
-
IJU^L^ ^^rj ^r-
* , ,
î-t. .v' ijlj
f„ -
-fJLs
; ;_.
ioiî
* ,
-ji-
on the ground. Ibn 'Abbas said:

This is how the dog sits. I saw the
Messenger of Allah (a&) when he
prostrated, I could see the white-
ness of his armpits.
[Y*"\V :îj] .îajl ^^ ^°'j <-^T^
Comments: [Saheeh because of \ t_ 4y^ iU*^) IjLtj <. e_jJ Ti-pâ '.
tUjPti
da'ecf isnad]

'Abbas (4*) said: al-Fadl and I came
Ji j^jl jll b'^-1 <-^ iUj»-j
on a donkey when the Messenger *
of Allah
people in prayer
(igfe) was leading
- al-Khayyat,
the
i.e.,
it ii :JU ^-& o>) ^ y
Hammad, said: on open ground -
and we passed in front of him on
(the donkey) until we had passed
most of the row, and he did not tell
us to stop or send us back.

is a da'eef isnad] [r*W :^lj] Xlj N'j
u~hU „!
Jy*
3307. It was narrated that *Jj ^1 î lt^-i :i^ uijb- -rr-v

Shu'bah said: al-Miswar bin
Makhramah entered upon Ibn
'Abbas (4*>)him when he
to visit
was sick, and he was wearing a
cloak of brocade, and in front of <jjjj /^JJ l(jj~>'*'J t-Jjj <UAP (_>fy t 4-jiâ
him was a stove on which there

were images. He said: O Ibn
'Abbas, what is this garment you
are wearing? He said: Which one?
He said: This brocade. He said: By
Allah, I was not aware of it and I
did not think that the Prophet
G&g) forbade this when he forbade

it, except for fear of becoming
arrogant and proud and we,
Musnad of 'Abdullah bin al-' Abbas J» 179 *&, ^QiJl ^ <uut oji juuî
praise be to Allah, are not like

that. He What are these
said:
.jiiJL ut-iî Jti jj i\ \^&
images in the stove? He said: Do [YWY :**-lj]
you not see that we have burned
them with fire? J>y *~*^ —i~~a} ^-a^j> <,jLÎ '-^y^
Comments: [Its isnad is da'eef\ •^-"'^ y. ]
3308. It was narrated that Ibn - U^l ;

-IT
^ :j i° ;\\ :!;; (L jb- -A
'Abbas (4*) said: The name of ...
^ ^ J^ o-^^l ^ ^^
^ ^_
Juwairiyah bint al-Harith was <,oUJ? -fl*-
Barrah, and the Prophet (gg) ^ ., \ ^ .,

-'
changed her name and called her ? '

- / ^ '
^ ;
Juwairiyah. The Prophet (afe) ^v' ^jUJl cij £>!>> JU-I 0^ :Jli
passed by her when she was in her
l Zjjj>- 1 LiULlj I lfrn,.'J 3g£ ^^Jj I
J_^J
prayer-place, glorifying Allah and
calling upon Him. He went out for
some need, then he came back to
Ui'^w ^ ^? ^
a *
", -'.
^^ ..V „«
^ }**
',.
r — ^ ^^
," -
^^ ^ C^
. , .
„ _ ,
tc
her after the sun had risen high and <T J
said: "O Juwairiyah, are you still & : [\\£ 4 ^, -£-i u j£ ^jj
there?" She said: I am still here. , „ , .
"'
The Prophet $5) said: "I have said u ^^ o
"?4^ -J ^j ^ ^>^
four words that I repeated three
times, and they are better than
^ ;#? ^ -J
j^ ^ ^ ^.
,
(
-" "'
s /
'^^ ^^
__ (
what you have said: Glory be to J-*-^' S" -^

1
£|J^ o~iK;
Allah as much as the number of
Va}- 5JJI jlAli :cJi it. jJii! y,
His creation, glory be to Allah as
much as pleases Him, glory be to jlAlij t }__i LJ>j <U1 Ob^j i$ili
Allah as much as the weight of His
Throne and glory be to Allah as
much as the ink of His words, and
'^ iU ^
[twj
. , ,
:
*
z^lj
0L
^ J'JJUj
l
jL
^> ^
Jj
„
xUJr,
*"'
*
praise be to Allah likewise."
Comments: [A saheeh Iwdeetii] ^^ ^^ g^

-(n i •
) :
f , :
3309.
'Abbas
It
(4)
was narrated
said: When
that Ibn
the
.
^j, j^
^ ^-^*^ ^ ^-/ u "^
* .
^
Prophet (s&) moved on from LlJ Ûp j* i^Â* ^ JUJl
: Jl»
J[\
t(
'Arafat, the people began to rush /-

^ t^ * U ^ * ^ ^' ^ M
' '
, a .* - , ,<=,,'- ,-f
LJI
and the Prophet (^) instructed a
caller to call out:
not righteousness
"O
make the
people,
to
it is ,^6l
i!]
^ ^1 'fi L^l LJ : ^Slli L^lli
^
',
(
horse or camel rush." He said: ^- l

J ^ ^^^0 J^Jl Ûu.ij yi
And I did not see any mount [ Urv : ij .Lû Ui Uil^
lifting its feet and rushing.
Musnad of 'Abdullah bin al-'Abbas X 180 vi,-
l
^,UaJI (jj <dil JLlc ' '' -*- *
Comments: [A sahceh hadeeth]
3310. It was narrated that Tbn

'Abbas (v&) said: The one who
captured al-'Abbas bin 'Abdul-
Muttalib was Abul-Yasar bin
y >£jl yS jjjl 015 :Jli â y\
'Amr, whose name was Ka'b bin
'Amr, one of Banu Salimah. The i_^*S ~jj>j i. jjA* y j—tr'l y) w-JiajJI X-t-
Messenger of Allah (jfe) said to

him: "How did you capture him,
O Abul-Yasar?" He said: A man :Jli »V-J1 d U *;'^\ ^ZS* :^fe <ti\
who I have never seen before or

since helped me, he looked like
such and such. The Messenger of jjjl J>-^3 J^ : J^ * '-^ -^* i 1
^ -
<dl*
Allah (*£.) said: "A noble angel :
helped you to capture him." And

J Li} 1^5 ^JLU ;!U jL Ui liJ» :^
he said to al-'Abbas: "O 'Abbas, /y°lj LtlJL_i jil i^C* 1j b : ^CjJlj
ransom yourself and your
nephew 'Aqeel bin Abi Talib, and
Nawfal bin and your
al-Harith,
ally'Utbah bin Jahdam" - one of
Banul-Harith bin Fihr, But he
refused and said: I was Muslim
before this; rather they forced me
(to come). He said: "Allah knows ^jl; u _ ji, ji lii/LL Lii-i HJu : jii
best about you. If you are truly as

you say, then Allah will reward
you for that, but it appears that 5^3 flÛL-iJ Jls tLÛ ilS il« lijîl
you were against us, so ransom
yourself." The Messenger of Allah
(*&) had already taken twenty ^ L^L^?-( 1 4JJI J^-vj ij :JUs n fcj
j^
Ooqh/yahs of gold from him, and
he said: O Messenger of Allah, iiji Jiidapl t^, Iiii l^'i :jii .îji
count it as part of my ransom. He

:j&* :Jii .JU 1
^j Z$ :JU «j£;
said:"No, that is something that
Allah gave to us from you (as 0^-^ ^-4^ <-aSUj 4i^»j ÂJ^ JUJl
booty)." He said: have no 1
wealth. He said: "Where is the

-» - --
'
j-
j >
wealth you Makkah with

left in
Ummul-Fadl, when there was no
one else with you, and you said:
:JLi «ÎJd *iJl Ju^j viA5 ^3 JJ5
If I die on my journey, then such
. 1
Musnad of 'Abdullah bin a ]-' Abbas & 181 4, ^Ludl ^ <ujl i+c jJuLn
^ r^ ^^ ^
and such is for al-Fadl, and such - ; -.
t
» * -
and such is for Qutham, and such ^ ^' '"

o^'.y
and such is for 'Abdullah'?" He
said: By the One Who sent you
Jjj J^S/ ^J ( li
4^- ^^
with the truth, no one among the
people knew of this except me v ^*"" jU— ll*j
and her. Indeed I know that you f '
1
>J~
4^ S*£- J- IJj'j
are the Messenger of Allah.
Comments: [Hasan; this is a da'cef isnad]

'Abbas (4») said; Some men shaved
their heads on the day of al-
Hudaibiyah and others cut their
hair. The Messenger of Allah (.jge)
said: "May Allah have mercy on
those who shaved their heads."
They said: O Messenger of Allah,
and those who cut their hair? He
They said: O Messenger of Allah, .«j-jL^J1 iLl '^J-yJ -3'^ ?jij^d^\'J
<
and those who cut their hair? He

:J J
^
-
'
-
^Ljjl
-'^^^J
, „,•
JL' Hi
^ *
: 1^'li
^ tj.^
L-
%^liy
:
Vu
They said; O Messenger of Allah, ^
'"*',
and those who cut their hair? He p* Ji

.. „ . .j
,
,- ^
^>'^
, -
^*
Jj^j
^ j^
-'r^' r^
'
said: "And those who cut their ^ fa .
jj ((
,^
hair/' They said: What is special
about those who shaved their Lâo^ :
a^-'jJ
heads, O Messenger of Allah, that
you prayed for mercy more for ^^ jL -'' ]
-**-> K0
^ Cf^' '
£*-^
them? He said: "They did not •>'»)
^^ -ky. ^*^
doubt." Then the Messenger of
Allah (&s) left.
Comments: [Saheeh because of corroborating evidence, and its isnad is da'eef\
*
3312. It was narrated from Anas fli* 1/^-i i&u. -
-rr\r
J°
(4*) Messenger of Allah
that the
(lis) nibbled some meat from a mM J^S & ,
r& ^ J- L wU>J-L/J
shoulder, then he stood up and 1
prayed and he did not do wudoo'

rt p) *
J^ r
ti
AA
Musnad of 'Abdullah bin al-'Abbas 4* 182 4* ÛjJI (jj aiil JlIc ' ' - *
Comments: [A saheeh hadeeth; its
isnad is rfa'c(?/j
y^- y.^ y £*—if-* utjz^ y -^^^ t '~^
3313. It was narrated from 'Ata'

Is ^l^Ji
:
L îi ;i^ ijI- -mr
that he did not see anything
wrong with a man entering ihram J^l f^ M Lit ^ N Otf i!f :;IU
in a garment dyed with saffron
that had been washed and had no
dust or excess dye on it.
Comments: [It is not hadeeth but
this is a tradition from 'Ata'] y/y J;

i
^-^ u-J llh :
£*>-"
,«4lLjii 1* ji j

^ £i4^Ji î :i^ liij^. -ytu
narrated from Ibn 'Abbas (4*) from
the Prophet (#5).
Comments:
a da'eef isnad]
[A Hasan hadeeth', this is •Q ^ u^ 1
^ ^ ^[nu^ Â :>l]
.«JJIjL*
3315. It was narrated that Ibn iÛ^Ji (rot f\) ji !lj Gil; -rru
'Abbas (4e) said: The Messenger of
Allah (sfe) liked to take his family
out (to pray) on the day of Eid. So
we went out and he prayed without
any adhan or iqamah. Then he ^lij l'^ 1
* t L>-^>j lJU l«Jla1 /-jJ^J ji
addressed the men, then he went to

the women and addressed them,
and he enjoined them to give Juii (.Ai-G^L. ^^1 |U tÎiaiii eUlJl
charity, and I saw women throwing
their earrings and rings, giving
them to Bilal to give in charity. [Y *1Y :
^'j] * ijl^
is a da'eef isnad]

jjjali ^° iCp Liî :
-^ til; -rrî
'Abbas (4*) that the Prophet (jgg)
said: "The best days on which to
Musnad of 'Abdullah bin al-' Abbas & 183
be treated with cupping are the ;„_,„ . : , ,. :
seventeenth, the nineteenth and 'V-* £- -JJ Jj*^>^ f^

the twenty-first" And he said: "I jlt, .«^^j \«;i* kZJj
:
<_s^-jj
never passed by any group of > „
v \ ,__. . ,
angels on the night on which I 4f"

s
^ î^ 1
Ir
1
4*1 ^Vs> U J»
was taken on the Night journey A ^J. Û^JL id^
but they said: You should adhere
-.-,..
L' : I ji; Vl
t
4 ,
. ;
to treatment with cupping, O j^^ ^ jU ts j.,.;. oJ l_J '-rnf^

Muhammad." ^l^
3317. It was narrated that Ibn fj Jji fe u^-l :

1^ UJjU- -TTW
'Abbas (Jfe) said: we travelled with ,
\ '.*,,..
^^ ^ ^ L^
_
the Prophet (&;) between Makkah L

^ ^*~ & 9 J*
and Madinah and we were safe,
not fearing anything, and he
^J^ fc
..
-^ ^, -
V,
j^ ^ ^'.
:
offered the prayers with two w4^;

t
u^ * ^ ^^ , >
*^
,
t
.
^>-? i
0^3
rak'ahs.
[Uo* :g-\j] -JZtSj
Comments: [A saheeh hadeeHi]
3318.
'Abbas
It
said; The Messenger

(,&,)
^J^ - ^ u^l ^ : £jj£ -TTU
of Allah (s%) had a kohl container ^^ :
^ ^^ y) u* ""^M If-
from which he would apply kohl
when going
^ ^ \J~ t fcJ~ ^ jj, j ,,j
to sleep, three times - " '
in each eye. [YTY :

^1] .JZ *J J £*&
( p
Comments: [Hasan; this is a da'eef .i • .
t .
.
3319. It was narrated from Ibn t

o^^fLi> :
L ^-i :ij;UJjU. -rr\\
'Abbas (4a) that the Messenger of „ /^ /
Allah (fe) married
bint al-Harith in Sarif
Maimoonah
when he was
^-^ £J>"
^„
^ ^'
*.>,>..
£
J
,
^ J1
s
:
y*^ ^ J*
,1
r 'i';*' -. , , ,
:
>
he consummated the
in ihram, then - ' '
- '
,
'
' '
:
marriage with her after he catnc [Y\*' :<v-lj] .o^ '^-j Li.il;
back to Sarif.
.«_>i_j? ojL; I ! «j >**>
Comments: [Its isnad is Sffhee/i]
3320. It was narrated from Ibn £^ .

^ '•
^( £j^ _ rrY ,
'Abbas (4t) that the Prophet used ''
to apply antimony to his eyes

.
''•'j^
,
J* <-jj^~> ^>° ^ If- J^ ^! 1

Musnad of 'Abdullah bin al-' Abbas ^ 184 Jje ^Liidt ^j «d)1 ,\\c JLuUt
every night before going to sleep, > ,. ;,-., . *, r* s.

and he used to apply it to each l -^ ~' l
- '^ <~?i ° '
•/" ^ ^
eye three times.
j^ j^ t ^£ ji
Jj 4b' JS jlJ^L
CommenLs: [Hflsnn; this is a da'cef r >-». w , i i,--i -uti <- V
3321. It was narrated from Ibn Ju^ U Jji^l £^ i_s; £jb- -yty :
'""*
\
'Abbas:"You (true believers in Islamic t t
Monotheism, and y^ ^ '-^ -^ C^ 'Vj^ y*

Prophet Muhammad
real followers of
(&) and his

Sunnah) are the best of peoples ever
jj }
_
^^ '
^ cs.
'
il £
^
*J^¥-
*
M '
^
fi
raised up for mankind" [Al 'Imran 5^ £» 0/""^ Ji-^ 1
r^ :
*-^ (^ ' :
j 1
he said: They are those

3:110], who rvcv- 1 i
- -ii ii
: 5- •
*'u
migrated with the Prophet ($te) ^' '
"' ;
from Makkah to Madinah. .^^ ojL ^ 'gj^

Comments: [Its iSHfjJ is hasan]
3322. It was narrated that Ibn ju*. ^ ^j &jl^ -YT YY y. tOllii

'Abbas said: The Messenger ^
of Allah
(4-s)
(^) said: "Jibreel (as) led '^:. ^ ^ y^ ^^ y^ ,.- .
J
; ,
s .
if-
. . .
if-
1
me in prayer at the House twice, y, ^L £ ^SJ~ ^S^ y. t zti.

J> j;
then he said: 'O Muhammad, this ^ /*',". ''
^ , ,
'*"',
is your time (of prayer) and the ^^ f} j* 'r^ ^ ^^ ^ C/^

:
<-^
time of the Prophets before you."' l*i!i'«^ j,^ Û ^ j^ : Jj t 'ju

He led him in praying Zu/ir when , -
' "
a shadow was the length of a ^ i-1 -^ C : JU fw '^y> s-P 1

-1-*
shoelace and lie led him in ,«t... :, „ r,r.: . *;,. »:,.. -»:,
praying Maghrib when the fasting - ' -
person breaks his fast and food 4_,

l
_JLij LiJl^Ll jjJL i^l jli ^>-
and drink become permissible.
Comments: fits isnad is hasan)

fUiJl J^j t ^Lk)l Jail ^rrr vA^ 1
[r.A\ :^!j] .^l^lllj
3323. It was narrated that Ibn '-J. ,>^-Vl ^^ :

X5j ^ ^- -rrYr
l

of Allah (% ) put Zu/ir and 'Asr
;
together, and Maghrib and 'Isha',

L
^ if- +^~* if '^ u ^
in Madinah when there was no
^fe jJl Jj.^3 £^7 '-^ ^4* 0^' ^
fear and no rain. I [the narrator] Ji is-LliJlj ^_r AJl J i tjJaiJlj v 4^ 1
0^
Musnad of 'Abdullah bin al-'Abbas 4* 185 & i>*Li*N ^ «ujI J^
said to Ibn 'Abbas:

do that? He said:
Why
So as not
did he
to ^ ^ '> , •;
f
-
v-
]j ^ ^ * ^^
- . - = -- -n
make things difficult for his '
J^ \ ^ :Jii ?Jlb JjJ *J :^fe

ummah. "
" ,,,?
*-
Comments: [Its i'shai/ is saherfi,
Muslim (705)] _ (v . a) .
f
^^^ oL^ :
^^
^^ J,
xS^ ji* LS'j liil>- -TTYt
'Abbas (4i>) said: I stayed over- *
/ .., . „ , - •
^^
(
night with my maternal aunt y* <r* '^F^ vH -7*'

l
"f^^ y**'
Maimoonah. The Prophet (^) got : j^ £^ ^j^. £p J^ :Jli ^&

up at night and did wudoo'. Then
^» ^ ,, , „ /, , ^
"
^ „..
I got up and did wudoo'. Then he

:
û l ^3^ J^ 1
Irf ^5 ^' r^'

stood and prayed, and I stood
behind him - or on his left - and
he brought me round and made .^*j if ^^ ^J^- ^j 1
^ - ^^*-r if
me stand on his right. r„
n „ .
t
,
Comments: [Its zsnfld is snheeh]
3325. It was narrated from Ibn ^ J^)\ JU-j X^j ViiJL*- -rtfa
'Abbas that the Prophet (#e) used
to recite in Fajr
Lam-Mecm Tanzcel
on Fridays:
(Soorat as-
A/(f- ^^ :
-{j, y\ £. ^zJL
fc
^ ij
y^ ^^
.j ^_^ -^ t
t0 ^
-„kJl
- >
Sajdah) and Hal a fa 'alal-insan

' ' ',-' *'
T =-
^ ^ 4^'
,
.
if „
(Soorat al-Insan). 'Abdur-Rahman *^ JI

f>- /^ J !
>- Jl
said in his hadeeth:

prayer (he would
And
recite)
in J[imu'fl!i
Soorat al-
^^j ^ g ^ -
^^j, ^: Q -j^
Jumu'ah and al-Munafiqeen, j iil^Jl ^jj : &.•**- *J y^f ]

-4* : ^
Comments: [Its isnad is sahech, [>M f ,
Muslim (879)]
:
'
C
*-^-l >] .
--iilllJl
.(AV*0 :* (. 7*-Jt~i3 0.SU il ! Wi>ll
3326. It was narrated that Ibn JJl^J CJjU- : iST £J J^J tio>- -rrY*\
'Abbas (^) said: The Messenger
of Allah (£te) used to recite in Fajr
on Fridays; Alif-Lam-Meem Tamed ^ .jj ^'^ ^, ^ ,^ j ^.
*'. "'';„'"
(Soorat as-Sajdah) and Hal ata ja / /
'alal-insan heenun minad-dahr '
J>£\ ^ ^-^>i ^ji '3*- ^ ^' ^J^J

(Soorat al-Insan). ^ - ^^ -
^j^j, ^ Q -j,^
[îr iîj] .<fîif i: ^ ^'(

Musnad of 'Abdullah bin al-'Abbas 4 186 *k ^LjJI jj *U)I JLic jî
Comments: [Its rswurf is Sfltee/j]
3327. it was narrated from Ibn

£J- If ILjJ, £j^ :
^j &jU- -YTYV
Allah (jfe) prayed in a cloak and
he used its extra length to protect
himself from the heat and cold of
the ground.
Comments: [Hasan because of kijji jL-jJ IJLfcj n_tt*J ,\ > I 1*J jJ>«j
da'eef isnad]

It
1^ Ji'^-i ^^" :
^3 ^^- -ttya
'Abbas I was
said: behind the
Prophet ($&,) when he prostrated, O^ (*' j* ^ 4 jUJ-l ^1
and the whiteness of his armpits
Ci\S'j tlLi j^ ^fe ^l!l oî :
:Jli
could be seen when he prostrated.

[Y £ * o : ^.ij] .iLi lij 4^1 J^C ^
da'eef isnad]
^lj tti^— ^1 ! j?- <* jjt (J ^y*^ 1 Sjl !j'
3329. It was narrated that Ibn £iu> tfi; -.y>j tfjU- cros/o ~rm
'Abbas (4*>) said: The iqamah for
prayer was given and I had not y^ y*
1
j* iy ^^ y^
1
J- r^j y}
prayed the two rak'ahs. He (the ^sî jif^'ji^Jioîf
J:) t( : jii
Prophet (%%)) saw me when I was * > • i t >z - * - * -z
i t
praying them and he came close

to me and said: "Do you want to
pray Fajr with four (rak'ahs)!" It
was said to Ibn 'Abbas: From the
Prophet (m,)l He said: Yes.
Comments: fits isnad is hasan]
3330. It was narrated from Ibn l£ j-sijj-i iZilt l jU- :

-rrr-
:J^3
'Abbas (g$) that when the Prophet
(*£;) came, he continued reciting
from the point that Abu Bakr (&)

had reached.
^jI iL' 6^ CL-1>- ^ e*^l ir?
-^?L ' *^
Musnad of 'Abdullah bin al-' Abbas & 187 4* ^vidt ^ Aiii

f
ii» 'J.
iuL £l- :^5j tiJU- -rm
Hisham bin Ishaq bin 'Abdullah
bin Kinanah that his father said: <J If tolls' y Jjt Jufr
J> JjWÎ ^*l
One of the governors sent me to

Ibn 'Abbas (i&) to ask him about
prayers for rain. Ibn 'Abbas (^b)
said: What prevented him from
asking me? The Messenger of Allah
(?fe)
shabby
went out humbly and wearing
clothes, walking with a lowly
.^^ uJ^ ^'i^ \^j,\£ ^
and moderate gait, beseeching, and
he prayed two rak'ahs as is done on
Eid, but he did not deliver a speech
as you do.
3332. It was narrated that Ibn ji- Xi\'^ y\ li-Li- : XSj LiJb- -VTVY
'Abbas (4*) said: Allah, may He be
glorified and exalted, enjoined ^ 0* I JjtLiwa
U* JiH J&
prayer when not travelling with
four rak'ahs, when travelling with
two, and at the time of fear with
one, on the lips of your Prophet (jfe).
[THt :^l;] .#§ feJ jU JU i^3
Muslim (687)] .(iav) :» <-^—^ ^M '-7Hs*v
3333. It was narrated that Ibn ^j* ^p ii*-i ui-L>- :^3 uio>- -ytyt
'Abbas (4») said: The Messenger
of Allah went out on the day
(jg§)
of Eidul-Fitr or Eidul-Adha and led

the people in praying two rak'ahs,
<te }y. M^ Ay* j xi/-
:
^ ^^
then he left and he did not offer
any prayer before or after that.
.(AA
3334. was narrated that Ibn -rrn

It
jju ^ sy till :^?j UijU-
'Abbas (4a) said: The Messenger
of Allah (jte)travelled from
Makkah to Madinah, not fearing
^ ^ ^ ^ j
Jj-^j 3^ :
^ ^r ^
1
Musnad of 'Abdullah bin al-'Abbas,* 188 ^ jj^LjjJI ^j *ii\ Juc JJului
anything but Allah and he ---,,,= -i, .-, > - -.
shortened the prayer. j % -

---
Comments: [A sahech hadecth] LÂOY :*>1^]
3335. It was narrated that Ibn Sis-') 'SGJL. &jS- :^S'j &i*- -VYTo
U"
'Abbas (4<>) said: The Messenger
of Allah (*>») said: ''There is no 1** l
;>^ J* J '^ ^S^ 1 :
^ ^ Li (i 1 1
Hijrah
there is
after
jihad and
the conquest,
intention,and if
but .
j^
a
^ -
^,
^
^ *£
s
^ iJuL
"
^
.
you are asked to mobilise then do tîJi J^ ~

b
'Jr-* V" :-^ JJl J^j J^
so , " t ,t J *-. f
* '
Comments: [Its /siiflrf is salieeh, ah

.'"j^ 1* *:}iî ii|j *&j il
^ O^J
Bukhari (2783) and Muslim [^^ :^J
(1353)]
.Or or) :
r
i(YVAD :£ t ^^=- .jL-,1 : £û'
3336. It was narrated from Sa'eed J^jlj ^ jJLU ljJL>- '.*-Sj LiJL>- — YTVl
bin Jubair that Ibn 'Abbas (Jfc) said:
Thursday and what a Thursday! ^j^rr ^ -^y^ ^ ^^ L a> "
Ji ^^
Then I [Sa'eed] saw his tears on his
cheeks, glistening like strings of
pearls. He said: The Messenger of £Jj- JLi- **£>> Ji\ o^ ^ !
r_r*iJI
^^ ^^
t_
Allah "Bring me the

tablet
{*£0 said:
and the inkpot - or the
-
J ^ ,, -
JU
; .
'
-
JU
: - - ,- ry t , ,
shoulder blade -and I will write for 3\ _ i\jj}\j t-ÎJu '$&, 5L1
J>,J$\*
you a document, so you will not go
astray after that." They said: (Do
,'„,_,
oJ~-
^ j ,
V
-',,',»".,,;
^
r^ v*> _
j^ ^
^'
you think) the Messenger of Allah
(i|fe) is delirious?!
jv^j ^ Jj,
.
,,^
j
Comments: [Its z.snaJ is sahech, al- '
CT
(1637)j
-(r^D.^ôL!.^
. ,„ „„, . .
,
.(nv-v)
3337. It was narrated from -°- ;- îi, lL'L*.

* <" Qj^ -VYTV
~ '
Yahya bin 'Ubaid al-Bahrani that

^
,
,
he heard (from) Ibn 'Abbas (^) ol :^-'4* ^ &'j£ {
-h* Ji
]
that nabcedhwould be made for : >\ 'yy ,^

.^
^
: .
^ J,.
'.
the Messenger of Allah (m) in a "'

' ^ *
J
^ -
J
waterskin. [Y-1A :*^lj]

Comments: [Its i'sn«^ is saheeh,
Muslim (2004)] ^ '^^ '
' ^^
.
Musnad of 'Abdullah bin al-' Abbas 4* 189 Jf. (j-iliill £j aLI -iii

that Ibn
'
-
^J,
"
^ .^ ^ _ rrrA
of Allah (^g) said: "I have been :J^

„ ,
^t*
,
j?l j* ^^ 1^ * ^>
(
.
tJI
supported with the east wind and ., s ,, • .
^^
*, „>_ ,., '. »- v
Ad were destroyed with the west ;
wind." [T*K :«-lj] ."j^'JJIj jU iJOilj

Comments: [Its is/W is sahcch, al-

:
f
'°' ro) :
C't"^ :
£?J~
.(<* •)
(900)|
3339, It was narrated from Ibn ^ >';,

^ j'lp £jl^ : ^5} &a>- -VYT^
'Abbas (&) that the Prophet (#*)
made (a couple) engage in Wan #; ^Bl jl :^£i- jTl />^Û j>
when there was a pregnancy. [nr ^ : «-!_>] -jl^J'u l^S
1
Comments: [A sahceh hadeeth; this

is a da'eef isnad] ^r^ J M ,JU J 'j^^ ^-^ î>" :
3340. It was narrated from Ibn Jjiiî r !' ^ :

$?3 &j£ ~ rr1.
'Abbas and al-Fadl, or one of them
from the other, that he said: The J
a
^ o
L* ^ i^
^f* J
c s
1
.
S~**
a
.
Messenger of Allah (#,) said:

"Whoever wants to do Hajj, let him
\^jj_\
"
*f _
,
jjîj ^^ ^ ^ ^
-, „ *, ;
(
" ,_«
t
;
,
hasten to do it, for he may fall sick, }J>* a^ *Ul

^Pj J^ : Ju - >^ 1
y
^
or he may lose his mount, or he v^ £ ^ jA^ 4AJI t S131
may be faced with some need." ^ t - ",
-
Comments: [A sa/ire/i hadeeth; this -^^ ^^"3 ^'^ 'S^J ^-P'

isadn'rc/isrwrf] r_
uri .^j

'Abbas
It
($f) said: A red velvet blanket

^1 ^ v^ £jjl^ :£^3 llio^ -\Ti>
was placed in the grave of the <J>^j J? <_?* J*r J ^ :

^^ ,>: ^
^
Messenger of Allah (jfe,).
Comments: [Its i'stnh/ is sahceh,

Muslim (967)) .Cm) :. ^~^^ .jLj -£is~
3342.
'Abbas
It
(*&•)
said: The Messenger
.^
r /
^^Jl b\^ :
^ Q^ -WiY
^
of Allah (^) said: "The best of y-4* j! 1
^ L
^r ^ r
1
^ 0* < ^—^ jJ 1
your garments are those that are j&g'^-', :

^ Jj, j^^ jj : ju
Musnad of 'Abdullah bin al-'Abbas Jk 190 Jfe ^LiiJl ^ *ul jUc ''---
white, so wear them and shroud

your dead in them. And the best
of your kohl is antimony."
l
.
r U>
, ,
[r y \
^
\ : îj
^ ,*„
jIJn/I j£jUii
'UÛ^lp
. , ,
^.)
.
Comments: [A Sfl/it'<?Ji /ladeetf;]
3343.
'Abbas {&)
It was narrated
The Messenger of
said:
that Ibn
^ Jj,
'
J^
"
^ ™"
:
*j- £^ _ mr
Allah (££) said: "The previously < £?r J> ^ j* ^y- J> j^-^ •&
married woman has more rieht to .
^ ti, ', »- v' v
decide concerning herself (her s
'_'..;
marriage) than her guardian and ^Jlj t l£J3 ^ If-Ji jji Ij'^m
the virgin should be consulted, and - -
°'
>- ! -.;
r
her silence is her approval."
'-'i-i
'* L* J
-^
i-:-
l
+1*-^J * V^ :
Ji s>^
Comments: [A saheeh hadeeth] t ^ AAA :
^rb^
Om) :
r ^C^ î~iAj>- ;
2?>*
3344.
'Abbas
It
($»)
said: The Messenger
(Vol/0 ^ ^ llio^ -rru
of Allah ($&) forbade the fee of a ^
m
lT? 0* '
rv^ 1
^^ ^ ^l M
prostitute, the price of a doe and '1 * --

-~
'v r- *i
-
the price of alcohol. ^ .

'
^ '^
o ,
Comments: [Its isnad is saheeh] J y^ ^' l

** ^ ^
[r*n rîj .jiiJi

'Abbas
It
and he attributed
^ J^: 3^1
1 Hili :^ jjl llio^ -rvio
(4^) said
^
-
the hadeeth to the Prophet (&;) - ^ j* 0^ cr4* cA 'j^^ 1
^
"The price of a dog, the fee of a ;» ;
jl; ^jjiJl «ij _ (J^Hp
prostituteand the price of alcohol
are haram" «*l\^- jiiJt j*Jj 'J^JI ^f*j t^KJt
—
.rt-^ê ojlj ! : vySC

Tawoos, from his father, that Ibn
^ j,
:,',,',
£^. <^ £^_ ^ .
£
_ rrn
'Abbas (4>) said: The Messenger J J ^^ ^- ^) J*

1* : 1*
J>) ^-j^
of Allah (&g) said: "Whoever buys >» %rL - ^ s j: -.;., -„ .
'
;,.'*,
food should not sell it until he has / ' .,

'
taken possession of it." I said to :Jl* ?(J '^î- ^'V c-A» ."UaJr J^
Musnadof 'Abdullah bin a 1-' Abbas i& 191 & ^LiiJI ^ -ojI jQt JLiij»
Ibn 'Abbas: Why? He said: Don't ,,*,, .*, -. *,,,-., .

>?f ,- v Tf
you see that they are exchanging
" J ; , j~, . . ^r ^j-^
gold, but the delivery of food is [\A*V -^j] -^y

delayed?
Comments: [Its isnad is saheeh, al- '

f 'C ^C^"
3 ei
< 2?^
Bukhari (2135) and Muslim .0°Yo)
(1525)]
3347. It was narrated that Ibrt ^ t

Jd ^l ^l j* LSj t51> -VT£V
^
"
'Abbas When the Messenger
{4p) said:
"
. ,
s
„" .' ',
. . , -
,i
of Allah (^) came to Makkah in the
:JU £ J* l
r^ ^ 'r^ 1
year of al-Hudaibiyah, he passed

by Quraish as they were sitting in
t ^;^j|
'"'
;i£ & £fe lljl J^3 f
jj OJ
^ , , _
Darun-Nadwah. The Messenger of t;3-uJl jb ^ ^>W ^'^ -^
^^^
f^j
Allah (£;) said: 'These people are ^„ .
^/ ^, ^- J^
saying that you are weak, so trot f [
' '
_ , _
for three (circuits of fciwa/) when : Jli K U->U jU*J^ IJI l^jU tîy* ^& l
you arrive." So when they arrived -

::
- ; - -; * . ; *:;
they trotted for three (circuits) and -^ ^
the mushrikeen said: Are these the 1^ ji UjSc> jjJJi *N>*i : jyLiZJi
people who we were
weak? They are not content
walk; rather they are trotting
saying are
to '^
','
^ a-
'^H
* ,?
-
[YtV^
M
N >*
-*-
^ ^£^ :,*^lj]
-
U
,'
1
f.>
energetically.
Comments: [Saheeh, apart from the "^^ &* :
^ ^ £^ 3
^-^
words "the year of al-Hudaibiyah"] .WJi *^ ^LJ î ^1 ^J±^J> :>L_J IJ^j
3348. It was narrated from Ibn t jfo j; £j^ ^ igj \£j£. -tTiA
AM Mulaikah that Ibn 'Abbas
^^ '\,\ -"-'.-,
(^) /_", *t * .
&
t
wrote to him (saying): The Messenger

ol :is Û ^; ^ y*
of Allah
whom
(^)
a claim
said:
is
"The one against
made is more
^ '"
Ûn> :
^ '
Jji J^ jtf
, TJ
:
$\
entitled to swear an oath." [VUA i^lj] .

I
(
>0^ ^j'
Comments: [Saheeh hadeeth]
.(WW) :
3349. It was narrated from Sa'eed J\

"
'J,
ijjl^l ^ X^j £jU- -VTS*
bin Shufayy that he heard Ibn
'Abbas (&) say: The Messenger of
Allah (sfe) used to pray two rak'ahs
^ ^
^^ ^
~ r ,,
'^
( -j
'-*
^ ^ ^^
^ Jj
.
(
j^^
'J-
. ,
^
...
^^!
: ju
'
[shortening the iour-rak'ah prayers] t
when travelling. -(jr^J lT-^

Musnad of 'Abdullah bin al-'Abbas & 192 4, ^Liait ^ <uj1 Jilt. -V- i i i*
Comments: [Its isnad is so/ice/i] -j"-*-^ o^'l l

:?t>>*;
3350. was narrated from ^ .-^ - ^; £^

'Abbas
It
(Jfe) that the Prophet

Ibn
(^)
"
\ ;
•
r
'
^
.
"
o
^ s
_ rro ,
saw al-Fadl bin 'Abbas looking at ^p ^ 1

if ^ J* y.j^
^
t K
cr
] ' 1 ]
<if)
a woman on the afternoon of <.y>

^
{
'^ ^ '-.
j-'
^
'Arafah. The Prophet (^) put his ' ,", v '
, '
hand Like this over the boy's eyes ^^ *^ \j&* ^ ^jJl J Lis iiiî. ilii.
and said: This is a day on which .:..-'.. *., '. V, -,,: r'i, .-
whoever guards his eyes and ' ^ '

~-
' f' y^
tongue will be forgiven. [V M : ^-lj .*aJ j£ t^'JJ} i^'
Comments: I
Its isnnd is dn'ee/]
3351. It was narrated that Ibn Abi J>. j

1
^ 1
±f if ^j £& -H"M
Mulaikah said:
'Urwah bin az-Zubair: O 'Urwah,
Ibn 'Abbas said to »., -,,:
^ ^ ^ f^ ^ ^ ?
.
"
-,,: ;>.:» ; .. ,
^ .
"
ask your mother: Didn't your :

JiJI
jrO^ ^ J-^
t.sj*^ Ll :
*J^*1 o"^
father come with the Messenger of
Allah (sfe) and exit ftram? ^ '
•
' ^ J
,
f
,, '-.*•'
^ ^ *
.'
^ -*
l
Comments: isnad and [Y<Wl l

-?J^-l*
[Its is (/floji it :
^r
(
j) ]
is a repeat]
-tSy <oL^] : 7fij>iZ
3352. It was narrated from Ibn j* i JJj ji- *?

Li» IIIjl^- : Lsj &-** -rToY
T M - ."
'Abbas (4) that the Prophet (#r)
ate a bone with some meat on it, ^m ^
-.*!
f?,
*
i
'
^^? "
>h-
,.,
y"*
..r-
;Up
then he went out to pray,
Comments: [A Safteeh hadeelh; this
[ÂA :Îj] .ÛJl jl
^ jj ,\i'J.
is a hasan isnad] -ir-^ -^ ^j '£r—= ^-^ ] :

£i>«"
3353. It was narrated from Abu

Razeen that 'Umar asked Ibn
^ oidi Ls^ -rror ji- Liil»-
„.-<-",,**
^ ^ 3** ^ jiJJ ^' ^ T"?^
*
'Abbas (&) about this verse: "When :
comes the Help $ *j^ &Z ^ ':^l

',...,,","" U
"
there of Allah (to
.JU l!i
you, O Muhammad (^,) against ' ,
your enemies) and the Conquest ^v ^> ^ : JU (\ i^^âJl) ^J^LjJIj

Makkah)" [an-Nasr 105:1]. He
(of
said:When it was revealed, it was
[n . \ -
"
CT
I
J1 lli ^-
^"^
%^ 'Jjl
<-^t
jl
the announcement to the Prophet .^_^ ^^ &j~

(^5) of his own death.
Comments: [Its isnad is hasnn]
Musnad of 'Abdullah bin a 1-' Abbas 4» 193 .&. ^pLuJt ^ -oil ,
3354. It was narrated from Ibn ;-,-- ° - *;i , *.' > >, - . *
Allah, the Most High, the Most - - .

; ' '
Great; there is no god but Allah, U^Ji Uli V] ill V tjlîJl ^l iiJl
the Forbearing, the Most Generous;

j
- . '.',,«*-;,..
there is no god but Allah, Lord of ^ ^f*^ 1
^' V->
' djl V J V
! ! r^ 1
the Mighty Throne; there is no god

^3 ^jSIl}
v
ÎÎJI 1>j &\ ^1 ^
but Allah, Lord of the heavens and ' /
the earth, Lord of the Mighty [r>\Y :
^-ij] .^JkiM ^^Ji
Throne."
Comments: [Its isnad is sahcch, al-
(2730)]
3355. It was narrated that Ibn '.j,

J^t^l GJj^. :1^} tiilU- -YTee
'Abbas (4^) said; When the Messenger ."/'.* -"'(
- r
of Allah {m) fell ill with what $^ ^

J^-^ ^ ^J 1
S* î 1
^! J^
would be
in the
his final sickness,
house of 'A'ishah. He
he was
said:
^^ jj|
'
J '
3 -^
_/
-
d : jy
*
&.
",
"Call 'Ali for me." 'A'ishah said: :J& iiÛ o£ ^ jlS 1 4J oU îjl
^ ^'
we call Abu
Shall
said: "Call
Messenger of Allah,
him."
Bakr for you?
Hafah said:
we
He
O
,-f
)'
J ;,i
^ ^> ^^
> °- *;..' •
ti= 1*1-
J-
1 » ",
shall call JjJ-3 ^ : ~<*J*- ^J^ «*_jpjI» : Jli % jS^

'Umar for you? He said: "Call >j ,-* , >. -,-,.,»': >> "f.
him. Ummal-radl said: O r ~ -^^ ^

Messenger of Allah, shall we call ^ll^l Jij J>jj t Jji J^ i; : ^jjji
al-' Abbas for you? He said: "Call ,,-,]*-,
him." When they had gathered, he (^
-
L
',
^ t -
C*J 'j^
,
1
^ '•->"" :Jli
raised his head and he did not see

'AH, so he fell silent. 'Umar said:
-
_
,^J
^
.3^
,,
j^ >k
,
£j^j
s
^ " ^ "
i*M^JL; ^j)j J% t#£

Get up and leave the Messenger of
^
*L>*J *iil J_j-^j
AHah (as). Then Bilal came and .

^^ J^,
- d ,,,
^
;J
told him it was time for the prayer - - - ' * '
''
_
and he said: "Tell Abu Bakr to lead V U ^j '^-^- J>"3 Jv L 1
0] : LbU
the people in prayer." 'A'ishah
said: Abu
man and when
Bakr is
the people do not

a tenderhearted ^ ^ f^ >
*
t^lliL
, ,,,
JLii
„
,.f
„-
y\
4 J
'
:
^-
>,.,
r'^S
,
^ U1
3
.^*&l
-
J '^
J>^
you they will weep; why don't /-,',,*
see
you tell 'Umar to lead the people in C>^ ^^ ^ ^' ^°
',
S?
. ',
prayer? Then Abu Bakr went out

j j^Jj ^^ ^: — ^.- t
-
Musnad of 'Abdullah bin al-' Abbas 4* 194 4* y-liiM ^ aju! Jj£, JLi^t
and led the people in prayer. And

the Prophet (^) felt a little better '-T-
Jz d y
^^ ^&i
iîli
^ Ul ii3
•'->
^
^ i^jî
iiii
so he came out,
two men and dragging
supported between
his feet on
^ îX; ^l
",/"'..
: Ol Ujli i^-lL' ^Jijii
the ground. When the people saw jfc

. >;
y) f^J
,
:
J 1* -Cr-^" ^ ^ ^5
him, they alerted Abu Bakr and he ^ „
*
M J:?-
r
;-- <5 : ,>-
J
-
^
.
wanted to step backwards, but he ' s*T ; -

^ -*
__ ^
(the Prophet (^)) gestured to him; ; ^Xi- ^1 JL5 <.JZ ^/l jjliu ^-ll-Mj
Stay where you are. Then the '
'< /''.,.. * --*,
^ ^ ^1
. i
Prophet (g$) came and sat down, 0* <™v/W ssl^jl

,
o>.|j
j
and Abu Bakr stood on his right. ^\l ^j,- ^ Ûj ijvy\ iL iLU- ]
Abu Bakr was following the prayer

of the Prophet (jgg) and the people fir)
.
^
,*'.,-"„,
: l
r
„
^J -f^
C^J
*- -
^ 1
- \
were following the prayer of Abu

Bakr. Ibn 'Abbas said: And the
Prophet (^) started reciting from
^ ^ "^ >- f
r i;f- .
U r
^ J '*
.»,
'
[Yoo
,,
^^ *,.
Ia^-IJ
i-'
where Abu Bakr had reached. And

he died of that sickness, peace be -^f^* °M :
gtj*"
upon him.
3356. It was narrated that al- '£,

Jjr^l U^-l :^l>p- &I> -VTa^
Arqam bin Shurahbeel said: I , , „
'
, . £ . , t
Ju ^^l ^
travelled with Ibn 'Abbas from
: l
J=r^ Ji r^ 1
0*
Madinah to Syria and I asked him: ^ T,
£ ^ -
& ., -
j^
Did the Prophet (£j) leave any final
;„., V" / .7 „>t -
instructions... And he narrated a «. ollii ^Soi ...?3efc Ûl ^j 1 :oLJ

similar report and said: The
Messenger of Allah (#*) did not ^
- ^, ^
,
Jj, 3 ,.
û ,
.^ ;
^
finish the prayer before he became jjj <J^>-j 'JZ ii^ £y^ l '-^"
J*
very sick and he went out supported = > ,, , -
,^j *;/ -,
yi^ ,
.
between two men, dragging his feet -

**<j*> </ 9 ->J
on the ground. And the Messenger [Y\A\ : ^-Ij] .^y! Jj #5
of Allah (#,) died and did not leave
any final instructions. Lil —S ?t_>w-s eiU: — >[ I
frjjiij
Comments; [Its isnad is sa/'iec/i like
3357. It was narrated that Ibn ^} '-j, lî <&J~ :Ls} &j£- -XT oy
'Abbas (4b) said: The Prophet (s&j) ",
; t \ , (j ,
died when I was and

ten years old
: JU ^^ O? ^ 1
'
?* u ^^ 1
- if " r^
had recently been circumcised, and
I had \camt Muhkamul-Qur'an.
t ^^ ,j^.^^\
' '
t
Clj
„
^ *
^1)1
"',
t
^
,
.,'
[T-1T : Îj] .jlîjl (V 5^j oly Jjj

Musnad of 'Abdullah bin al- Abbas & J
195 <& (.y^LmJl (^>J *i)l iJJfcC >JLto«
Comments: [Its iswflrf is saheeh, al-

Bukhari (5035)]

'Abdur-Rahman bin 'Abis said: I
IL^ :^x^ ^ j^'^ & &-*> -ytoa
heard Ibn 'Abbas ($») say: went I :JC* ^^^ if y^"^ 4^- if j^*^
out with the Prophet (^te) on the i t <• * * ^ f
day of (Eid)ul-Fitr - or al-Adha -

and he prayed, then he delivered jU t
Lj U« _ ^r^ 1
J 1
- Jî }y- ^
the khutbah, then he went to the
women and exhorted them and
reminded them and enjoined
them to give charity.
Comments: [Its isnad is saheeh, al- .C\V3) :£ l? ^ ,jL-i :£»>;
Bukhari (975)]
3359. It was narrated that al-

A'mash said: asked Ibraheem
I
^ ^ 'J, ^)\ xl OiJb- -rro*
about a man
praying with the
imam. He said: He
should stand to
his left. said: Sumai' az-Zayyat
1
told me: I heard Ibn 'Abbas (4») :JLs oLJl /v*^"' tsj-
1 ^" : oAaj tojLlj
narrate that the Prophet ($&)

made him stand on his right, and
he accepted that.
3360. It was narrated from Ibn jjl llil^- : sSUi ^° Aj3 ^-^- -VTV
'Abbas (&) that a man came to the
Messenger of Allah ($%) and said: O O* ^r?-^ if. lT^' ^j^- '
:
^ ^V-J^
Messenger of Allah, by Allah, I
have not come near my wife since
watering the palm trees. - Watering j^j u :jiii s§ Jji jj-i; ji ^
the palm trees refers to when they
were pollinated and left for forty
days, and were not watered after
pollination - and 1 found a man
with my wife. And her husband was
white with thin legs and straight
hair, and the one concerning whom
she was accused had chubby legs jJU- 5j c-^j ;J^3 tyLiJl i4- :,,
< Li-*^-
and was darkish with very curly

hair. The Messenger of Allah {$%)
Musnad of 'Abdullah bin al-' Abbas 4* 196 4f ^*U»J' jj dJJl Ja& AlwJl
"O Allah, show us." Then he

said:
made them engage in. Wan. And
osUJ .u4^ ^p *•£ J4ill» :#§
she gave birth to a boy who l^

resembled the man concerning
[r 1 • 1 :
,^-lj] .-b el- j ÂJl J^
whom she was accused.
Comments: [Its isnad is sahech]
3361. 'Amr bin Deenar narrated y_ tj'j iL'j^- :^jj b i» -rr-n

l
that tbn 'Abbas (4p) used to say:

"Dates should not be sold until ^ :% <lll J_^j JLi :J>; J IS ^l!p
they become edible."

[YYSV ÎJ .ij^k JU ^ll!
^
'&-& l). y^^ -h* til*- ~ rr ^
'Abbas (&) that the Prophet (#g)
said:"Whoever lives in the desert
willbecome tough, whoever pursues
game will become heedless and
whoever frequents men in power
risks undermining his religious
commitment."
Comments: [Hasan because of i^jL-_> jL^J l-Laj iOj^fcJ
J—s- '.
7*JjPv
da'eef isnad]

'Abbas (4>) said: The Prophet {$$)
prayed facing Jerusalem - 'Abdus- 2^ tilU-- jp ixiji £1^ :JU -u_k)i
Samad said: and those who were

with him (did likewise) - for
sixteen months, then the qiblah
^ ir
v»j "
JI
J-
Xa-^sJ'
5 :
JLp J
^ ^^
La ^ yvJJijJl
if Â
o*j jj*j
was changed after that. 'Abdus- J-- i , > , .
Samad said: Then the qiblah was

made towards the Ka'bah. And ^*J iiliJI cJ-yr jw * -tLkil J_p Jli .Jo^j'
Mu'awiyah - meaning bin 'Amr -

said: Then the qiblah was changed
after that. [TYor :^lj] .1^ &sjl ^j^-
^
is a da' eef isnad]
J :
J
Musnad of 'Abdullah bin al- Abbas 4* 197 -4* (_>*U*ll Oe <4JJl JC
3364.
'Abbas
It
(.&)
said: The Messenger \.
-
^^ .
.^, ^
v
^ „ rr ^
of Allah
prayer in
(5^)
Dhu Qarad
offered the
with one
fear *Ul ^^ \,
_ pi^
-'-
,
1
^
.
'J>) j£t _
;,/-
^\^'
\ f .. ,-:.- ,, .,
row behind him and one row ^ *f

y v- v -
- ^-
facing the enemy. Me led them in ili>- LLi i.iy ^Ju ^JliJl iyj& jfe Jbl
praying one rak'ah, then (that
row) said the salam. The Prophet ^-**
„ ,r 5
r
;;...,
^ )
,
r* ^ *'. .
J w
*•-?..
^' ^')V
^
> *
U ij"
, -
(*&) prayed two rak'ahs and each ^^ ;U- } t *Ny> JU, î Jl .N|i
group prayed one.
Comments: [Its isnad is sfi/icr//]
[t • ir : ^-i j] .U£j îL ji^> ^4^3
3365. It was narrated that Ibn tj, ^ \ .

-
. rî.i j^. ^j^ -ffô
w
'Abbas (•&>) The Prophet (^k)
said: / -
;'
- ' ,
^ cr*^ J*
..
said to Jibreel: "What kept you from '•
<ir>)
' j=t^ ^ -^-" if < ?r;'
visiting us more than you visit us?"

Then the verse was revealed; "And
fr £ $ ii^; "
U»
'
\ ^J
^'t^-'
^ *ll jj
.
_ ,
we (angels) descend not except by ^\ <1a^ £j& :cJj;j : JU ^jj£ 1[

Ll? 3-^'
theCommand of your Lord (O --,.- ^-.- ,---- ,-';-•

i-' ,--
-i --v ,' >r
*'-' 4
Muhammad (ê.)). To Him belongs -
J J — * > -* J
what is before us and what is behind j!5j :

J ll (
*U ^y )
4^V 4^ 0^ £j>
us, and what is between those two; ...

^^ ^^'' ^
- > >
and your Lord is never forgetful"

[Y *
iX :
CT
lj] "^
[Maryam 19:64]. And that answer
(YUA) r L-
t;-t^_<9 tOU~.l . TlljPxt
was for Muhammad (^).

'Abbas (4>.) said: The Messenger
that Ibn ,jj!U,l
""/ '
^ j^l -
xJ, LiJb- -rril
q
of Allah (£%) forbade blowing on if-^J** if '•tij^ 1

rt^ -h* J*
and
to food
Comments:
drink.
[Its isnad is saiiech]

& m <w J,^3 ^ :
:J^ ^4^ oi
1
[YAW :«-ij] .^l^t^ r

LiWI
^ qÎ
^jiJy jj l1*Jt^ UjA?-j ,y^j» 4Aj£s- ^ji-
..^ y\ j. '^\ (rov/v)

Musnad of 'Abdullah bin al-'Abbas 4, 198 4t ÛjJI j^j All! oJi jjyk*

It

(wfc)
of Allah (#;) was asked about the

children of the mushrikeen. He
said: when
"Allah created them
Wji i* m *il Jj^j Jxi : Jii
He created them and He knows

best what they would have
done."

'Abbas (&) said: When the Prophet
(iefe) prayed tahajjud at night, he ^^ *>'' j* yJ 11,
J* ***^ :
[4^ u^
would "To You be You
say:
are the Light of the heavens and
praise, jil y. 'jJ*&
r
li lil
^ ^1)1 Jtf : Jli
the earth and everyone in them. To Î^LUI jj dJI tilAJl ilJ» :JJ
You be praise, You are the
Sustainer of the heavens and the
earth and everyone in them. To
You be praise,
Sovereign of the heavens and the
You are the
^S*^ lr-3 ^J^J ol3^M ^ Jjl
earth and everyone in them, To tj>- jJj*33 i jAJi cji -wJi JjJj
You be praise, You are the Truth, (.j?- jUlj *j^- i>Jl3 <-3>- ^jfy'j
Your promise is true, the meeting
with You is true, Paradise is true,
Hell is true, the Hour is true,
Muhammad {$£) is true and the
Prophets are true, O Allah, to You I
have submitted, in You I have

believed, in You I put my trust, to
You I turn, by Your help I dispute,

and to You I refer for judgement, so j«il> 21 V : jl ^1 VI iil N ,^->]l
forgive me all my previous and
future sins, what I do in secret and
what do openly, for You are the
I
:* t(^Y') : i- ;ji^ oL*-i '.*ufJ
One Who brings forward and puts
back, there is no god but You/'
XVW)

(769)]
' ,
Musnad of 'Abdullah bin al-'Abbas 4> 199 4> y*U*ll i>J **" -4* î*-
3369. It was narrated from Ibn .
j^ -^ ^ £^ ;
i^ £^ _ rr -^
'Abbas (4b) that a man died and V '
'
,
f
^ _
did not leave behind anyone who J^ i^}£ jl ijllo ^ j^li oi^" 1
could inherit from him. The >>„ **

Prophet (m) gave his legacy to a
^ J °
.
f; S
.<, ..
S
- >,-•{
/^ r
.s.
• S
..
freed slave of his whom the ^ ^1

">
*jJLi «. ii^J lJb-1 V& j^j ^^
deceased had manumitted; he was * , , * ,;,„* ,- ' , - j;
the one to whom wfl/fl' belonged and ^- >*'"- ,LaJ '

^-^ ^\ ^ <&
he was the one who manumitted /^},\ ^JJij Jjv'3 ^J
him,
Comments: [Its isrwrf is da'atf ^ ^ ^-^ ^ twa °' M ^^

\b& j^*;\ i^ tilt -rrv.
'J,
'Abbas (4*) said: When the
Messenger of Allah (£fc) came (to ^ O* ^C^ ^ ^
Madinah), they used to pay one or
two years in advance for dates, or
^,
y '
^j^Ji
-
/
^f
,"
^ ^ *
.
,
^ 1)1
^
two or three years. The Messenger
of Allah m
said: "Pay in advance
for dates for a specified measure
and a specified weight, (to be
f-»j
:$&:
.;
^^
%
3&3
jJUI
,
J^j
^ ^
^^j
<3^
/
f^*
i^tAiJlj
^^
^ j^Jl
^^
delivered) at a specified time." .„ * - . » . '<!,„
Comments: [Its isnaa is saheeh, al- >

, ,
Bukhari (2253) and Muslim [\A1A : ^-lj] .'^y^ C-ijj 4

f_A**
(1604)]
.(U-0 : t (TYor) :£ *£>w» .jU-1 :^>«^
^
f
3371. It was narrated from Ibn -.,, .
.^,, *~ ^^ _ rry ^
'Abbas {$.) that the Messenger of ~, ,

'
"
. ,>
Allah (jig) used to pray on a mat iiiy>U ^ tilU-. ji _ l°\-& jj\ j^,
made of palm tree leaves. - . ..,,
f ,,',,- ?t ,--- •,
Comments: [Saheeh because of *, , ,' /

corroborating evidence, and its [Y£Y"\ '
(fhl •;^^ 1
l^ ^^-^
wrifld is saheeh]
3372. It was narrated that Ibn ^ tkiUU / j^-> -^ ^^ -r\"VT

'Abbas (4*») said: I stayed over-
n^-J^J /ji- tjL*ULj ^j vi^ô
night with my maternal aunt .•Jj\
-ji-
Maimoonah and I said: I shall : ^j^ ,z^ ^Ji>

"
"Sis- c^ :JU
'
^Ci
'
watch the prayer of the Prophet
Musnad of 'Abdullah bin al-'Abbas 4-- 200 4 ^LuJI jj *iii jji JiLi
A
(Sfe). mattress
the Messenger of Allah
was laid out for
(i£r) and
->* ^ jJJi J>^ s^ r
jj j3&v
s
f •*;
he slept lengthwise on it and his -^ ^ j ^ û, J^ gg Jjt

wife slept. Then he got up
halfway through the night or
before that or after it and started
'
^ ^ ^ - -^ ^ ^
ol ^,
,,__ _.
J
f-j
1
,"
*:
, >f
J' J^
s
1
/
-p,
(^ r
/
v^j
r
, ^
wiping the sleep from his face.

'
'
,
" _
^ .
' . .
(
Then he recited the last ten verses '^ i>^ tJIÛ- ^ i>f S^J^' r^'
of Al 'Imran, to the end. Then he *J f*,-: '-(: .::-» .= -, : f:
-.: =j
got up and went to a waterskin ' s l
that was hanging and started ^ t ili U jL cJlJaj <.cJUi Ju^* jili
:,,-.,-•
doing wudoo', then he stood and
prayed. I got up and did what he
had done, then I came and stood
^* °^ t^
^ l$kl' Jx^J îl i
^ ...
^1
iil
- ,
^^ °^
li
.">-
i^j
/,
beside him. He put his hand on ',

,,„.., -* .'.>'
c> ..... -
my head, then he took hold of my r

1
* O^*5 ^ ^ ^ Cr^J ^ ^
J~^j J^
ear and twisted it. Then he -j'j *J L
. *^- «*
t
.
-^c- 5 *
,.•='?'
prayed two rax a/is, then two
rak'ahs, then two rak'ahs, then two [Y \"U :
^-Ij]
rak'ahs, then two rak'ahs, then two
t(UT)
rajt'ote, then he prayed Wifr.
:
f
:
C ^C^ ^'^ &J* 5 :

3373. It was narrated from Ibn jg. tdJU js- j^-^ jlp &j>- -rrvr
'Abbas (4=) that a man gave the
Prophet (afej) a bottle of wine and ^ ^
^
, ,;-...'.
J*^J y} -J-
. - i
K
J> -kJ
he said: "Wine has been forbidden."

He called a man and whispered
^ ^"^ ^f j, *J\ .^{j.
^ ^
'
..
c / , , ^
'
something to him and he (the Uji .^ '«^-^ l

jj» :JUi
Prophet (as)) said: "What did you
tell him to do?" He said: I told him
^r ,,,...
.^^j j£ ^ -^ l? u „
to sell it, He said: "The One Who \"J~ 4^ ^'r» <S^ jL*° '
JLs tl
f>*"
forbade drinking it forbade selling rv , t ,
, . s ,r -,,; ,,...
it So it was poured away. C ^^

Comments: [Its isnarf is saheeh, ,{^sv<\) :^ (^^^ " «jL^J " -jô^
Muslim (1579)]
3374. It was narrated from j .. -
'Abdullah bin 'Abbas (*) that he *^ U :

,
y^^' **
..
> -
°^
, t
~ rrV1
said: The sun was eclipsed, and ^3 JjJU lL*ai : Jl» jUÎ ^1^}
'-J.
the Prophet (5^) prayed and the ^
^^
-"
s - ."
. , . , I t
people prayed with him. He stood ^ l

-^ «!^
4
J^ 0? 'r*^
1
-^
Musnad of 'Abdullah bin al-' Abbas 4* 201 4>- ^liill ^ *uJt die JLulw
for a long time, almost as long as , .*,, ' -

'n- >*.\
it takes to recite boorat al- ^ y y-
Baqarah. Then he bowed for a £13 l L5i t JjU ^-^'3 #§ .f*^ J^"
long time, then he raised his head
and stood for a long time that :Jli
, ,
'^
, .
^^ '>" ;Jl*
"/,
'"*>
. ,
was shorter than the first

Then he bowed for a long
time.
time,
^ ~\
-^ -^ ^
^ '
L
^
^ ^^
.
"
-53
p
that was shorter than the first ^j t
£*3 ^ *v3^ M
.
JJ J
,
>3 ^>
time, then he prostrated. Then he -- , =i ^VJi e, c'u \ t -i" ,
>a u
stood for a long time, which was . . „
' ,
'
,
shorter than the first time. Then <.JjSM ^£jJl jja y*3 '
*î^ ^^ ^ P
he bowed for a long time which :>,>. * »> ,;.- *;
^' ^y^%> V^.,?
>s : -
was shorter than the first time.

Then he raised his head and stood ^CaJI Jj^' jji 3^3 '
î^ *^^? f^ P l
for a long time, which was shorter '„>,,*.

^ ,„
; , >
^'
„ .*{".
>
, s
>^ t% U^J
than the first time. Then he C^ rj
bowed for a long time which was

shorter than the first time. Then
^ ,.
J^^ p j^ p
,
t
„ „,
t jj^l
'
^yM
- s ^
; s
'^^
_
he prostrated. Then he finished 3^3 Cr-^ 1

°!" :JUi v-^-~
after the sun had become clear.
He said: "The sun and the moon
^ ^ ^^J^ ^ t JJ1 oL -j
^ ^
\/jm ^ M-
^
.
are two of the signs of Allah; they ^Jl
^^ j^'j '5*^4 ^3
1(
do not become eclipsed for the

death or birth of anyone. If you
^ "
"
/
^ 3
,,
u
.
, jj
see that, then remember Allah." :JU tJJi^SJ il^lj ^ '^ -i-L?^ Jt
They said: O Messenger of Allah, , v ^ . , i „ s ^ > . f,
we saw you reaching out to take '

- ••? J -
J t/t
something when you were ^£jfy : j^ _ jLA^l IlL JJ3 (rM

standing, then we saw you step , " „- ^
^J a
. *
. , , _ ^ •
backwards. He said: "I saw

f>
^-^ ^3 ilj
r^
>
^ s j
l ^'
Paradise,
take a
and reached out to
I
bunch of grapes from it. If I

^ ,
^.f-3
,
t ^, ^-
^ ti
u
.
^
^
^^ „
had taken it, you would have 3^ 1

^^3 <£**' ,
3^ ~a l
("3^^ J 1
(^*
eaten from it for as long as this

world remained. And I saw Hell,
.^ ^ '
3
\
,-
u
'
^
'
'
.
, jj (( , uljl ^j
and I have never seen anything ?J^3 3^ ^^ ^Âi 1 : <-^ "O^^^"
more terrifying than what I have -'*,,, , a, -,
t >.^, .*.'.. ^ -,,;
seen today. And 1 saw that most ~ " v y:"' -^ "

,
- r'
of its people are women." They ^j| ^l3^l Jl .j

!
'-^l jj iOL^-^1
said: Why is that, O Messenger of '
\
Allah? He said: "Because of their °i'3
, E
u :cJu
(
,
tLi
^
,
^^ , . , (j
l
J
tf
r
»
t,Jr
,«',
ungratefulness." It was said: Are [XVU i^-lj] .«L> ^ JjL.

Musnad of 'Abdullah bin al-'Abbas *
they ungrateful to Allah?

202 * ^ ^^^ ^
He said:
"No, but they are ungrateful to l(o ^v > :
c "Jl~=~ • 1
->^— J :ê>;
their husbands and they are .(W) :
f
ungrateful for kind treatment If
you treat one of them kindly for a
lifetime, then she sees something
from you, she says, 'I have never
seen anything good from you!'"
Comments: fits two isnads are saheeh; al-Bukhari (5197) and Muslim (907)]
3375. It was narrated that m .....

'^ ^ ^ °'^ i,*
- ., . ,
; : .
f
- rTV °
'Abdullah bin 'Abbas said: al-Fadl ^ '
was seated behind the Messenger jl£ ^ tJ LJ ^ OLZU ^ i-^ vl

of Allah on his mount when a
(^fe)
woman from Khath'am came and ^- J

-. .
-^ ^
»
.*-• ' ,
:JU
- -
^ .
;
J
'
V
^'
asked him a question, and al-Fadl
started looking at her and she at
^
^'J
,. „.,
^
\ ^, ',,',.
;|-| Ûj ^ /'
Jji'j
;
y>^J
him. And the Messenger of Allah ^l s% J-^

^m ^w^ J*^*
1
(IB) started turning al-Fadl's face

to
l
the other side. She said: O

^
, , ,
J,,
• "
*
Messenger of Allah, Allah's Â> ^ ".cilS t >Sn jill

J| jjî
command to His slaves to do Hajj -
tauoiHMYitaMKi^nb^
'-;,
^î ^ * '-
r
>^ r' ;„
^^
-
f-
=,'
f,
'^
man and cannot sit firmly on his 1
£Â. ^ \'jj> ^4^ c-ijjl
mount; can
He
I
said: "Yes."
the farewell Pilgrimage.
do Hajj on
That was during
his behalf?
"
V~
. „r,
[ ^ A1
:Jb
-,,:
•
:
p ,..
^-\j]
^
;',
GT^
.^Ji
f:f
1
^4
^^
>
-"'
1
ilJ^
: ,
Comments: [Its z'snad is saheeh, al-

:
C
l0<nrJ : l
C C=*^ ' 3
M ^-^
(1334)] .Om)
3 6 AyX 00
w
J I heard
whether
^:
I do not know
from Sa'eed bin

it
.jj -j ^ ^ £- .
u"
^ _ rry ,
^ ^ J^ oU-M
,
Jubair or I was told about it from «& f

'
J* ^jil N
him; he said: I came to Ibn 'Abbas
in 'Arafah when he was eating a
pomegranate, and he said: The jLl
^V ^ ^^
=:,-
J^3
".«=''
•
3U1
>
:Jlij
,-
t
*
UU^
.'•'
:
-,
JU
jfl'
-'
#
<.,
tA^
jij
Messenger of Allah (jfe) did not ,, -- - .",?-.,
fast in 'Arafah.Ummul-FadI sent 'V 1*
^ V^' f '
-1 °^ *>; ^
him some milk and he drank it. hAV« '
I]
^
Comments: [A so/(w/i hadeeth]
Musnad of 'Abdullah bin a l- Abb as 4* 203 4* ^LuJ' ijj *ut JLtt .Viiii't
3377. Sulaiman bin Yasar said:

One of the two sons of al-' Abbas, i; ^4 v£\ :ifUij Gfc -rrvv
either al-Fadl or 'Abdullah, told :s^ Jlij _ jijJ- :JU JU^-j î
me: I was seated behind the
Prophet (s&s) on his mount and a
man came and said: My father or
my mother - Yahya said: I think it
most likely that he said: my father t

J^-3
*UJ t^ ÎJI ^3 ci^ :J^
-is old and has not done Hajj. If 1
put him on a camel he cannot sit

#tj :j™ JU ^1 31 J ll :j£
firmly and if I tie him to it I do

not feel that will be safe for him;
can 1 do Hajj on his behalf? He
"Would you pay off a debt if
said:
he owed it?" He said: Yes. He

said: "So do Hajj on his behalf."
Comments: [Its isnad is saheeh] [>a\y :«-ij] •"£* j^-^ 11
:
<^

'Abdullah bin Abbas or al-Fadl bin
'
'Abbas (4b) that a man asked the

Prophet (^)... And he narrated a
similar report.

.1£X >Ii ...#=; ^l jL "fe
3379. It was narrated that Tkrimah

said; Ibn 'Abbas (4») said:The
Messenger of Allah (jg*) embraced
me and said: "O Allah, teach him
the Book."

IÂi* :^rlj] .Ol=£l UU
Bukhari (75)]
,(V0) :
i- ixaî <oLJ : ryi_j>tJ
3380. 'Ammar the freed slave of UCI -VTA'

UAJl iJU ;
i £iJi
Banu Hashim narrated: I heard Ibn
'Abbas (4*) say: The Messenger of :Jli t^Li ^ J^ j^ j^^ 'J^
Musnad of 'Abdullah bin al-' Abbas & 204 «w (j-lLuJl ^J dJjl ilc JLLwJt
Allah (£te) died when he was sixty-

five. r*j y'r :
<-b* ^r-P- J)
> .. , > ,
Comments: fits isnad is s/Tfce/!] J -i o) 1
y*j
'cr
3381. It was narrated from Ibn ji- vî i/^-i :j-tU-ii Uiib- -tta\
Allah (# ) came
;
out of the out- jp3 ji : â ^;i
^ t ;o; î î
house and food was brought to
him and water for wudoo' was
offered to him, but he said: "I
have only been commanded to do
wudoo' when I get up to pray."
.nyj^\
Ji Jî ill ^^l o>!
Comments: [Its isnad is saheeh, [Toil iîj]
Muslim (374)]

'Abbas (4») that the Messenger of
Allah came out of the outhouse
(3*r) ^x^ 1
J -h^ J* <&* J jJ^

and some food was brought to
him. They said: Shouldn't wc bring
£> >h *Ul Jj^j jl :^l^ ^1 ^
you water for wudoo'? He said:
"When want to pray I will do
I
wudoo'."

Muslim (374)]
.<Tvi) :
r
.^-^ oLl-I igj/j
3383. It was narrated from Ibn ^p ^>p\ &jj- :jûî iiijLi- -rrAr
'Abbas Prophet (&r)
(&.) that the
said: "Whoever makes an image will
be asked on the Day of Resurrection
to breathe a soul into it, and he will
be punished and will never be able

todo it. Whoever tells lies about his
^-^ r^ 0*3 » 4^ ^ y3 ^-^3 < 4jj
dreams will be asked on the Day of

Resurrection to tie two grains of
barley together, and he will be
punished and will never be able to
do it. Whoever eavesdrops on
people's conversation when they arc
[\aii :^lj] .^Li^Jl
Musnad of 'Abdullah bin al-'Abbas >& 205 & y-VijJt 4>j *ijl 4^ ^^
trying to avoid him
lead will be poured into his ears
listening to it,
on *-" ^ '
^
theDay of Resurrection."
Comments: [Its isnad is saheeh }

'.J, ^,J\ L
:
^l ;'UU tiili- -TtAfc
'Abbas (4t) that the Messenger of ; - . * < > -. >
^^ , s .
Allah (&) married Maimoonah J ^J J1

V^ ^ ^ ^/^
when he was in ihram, and he
consummated the marriage with
V"&- L*
;
J>j t
f>J >j
' -
.
^
^^ ,
"~
^
her when he had exited ihram in [Voâ :^lj] -^^ c^'Uj •-'^
Sarif, and she died in Sarif.

Bukhari {7042)]
3385.
said: Ibn
It was narrated that' Ikrimah
'Abbas (&) said concerning
-
"^
^ ^| „ \
L
:J^'^)
/""" ''
^
- - ~
-TTAo
. .
the (share of inheritance of the) ^ :J*Jl J ^^ y) 3 15 :JIS ^/*r

grandfather: As for the one to whom j^ .;
."^' J,, j ,,
£ ^ j,
'
the Messenger of Allah (&0 said, "If ;

/
'
^ ; ^ /7 o
I were to take any one among this Û «i;.Uw"^ SLU- ySl aî ^ i.UJ^
^
ummah as a close friend, I would rv< r v <- rt .- i*t *ijj

r ^*
-i
have taken him as a close friend "

'ij j '
_ '
< i ~
[i.e., Abu Bakrl," he ruled that he
should be given the share of the

_ (noA) k
^^ oiM .
^
father (if the father is dead).
3386. It was
Raja' al-'Utaridi said:
narrated that
I heard Ibn
Abu
^ ^j\
~"
^ J :J^LU.l l£U- -YTAl
" '
^ , ,
'Abbas (4*) say: Muhammad (&g) ^fc- In 1

^*^ ;
J^ j^jUa^ jU-j
^
said: "Ilooked into Paradise and _-. ;. . * .rf .„ . ^ *s - »
v .
'. t.
saw that most of its people were ^ ^

-
the poor, and I looked into Hell, t jlljl î îJLUalj i^l^Jl 1^1*1 'JS\ ^Xf
and I saw that most of its people _ i , -, ,-•? ,"t * .f.'
were women. C ^
Comments: [Its isnad is saheeh, al- ;* Ultil) :^ <-£~*~t> oil— 1 ;

^j^
Bukhari (6449) and Muslim (Yvyv)
(2737)]
3387.
'Abbas
(4») that he said concerning
£^
,..,"'*
. :
^ ^ (rv / >} _ rrAV
^^ ^ ^ ^4*
the prostration in [Soorat] Sad:
is not among the compulsory
It
^
J 15
^ ^ .^ ^ ^^ ^
C*
1
a* t'-*'
Musnad of 'Abdullah bin al-' Abbas 4, 206 4* u*\iai\ ^>j AJbl .
prostrations, but 1 saw the

Messenger of Allah (jfe) prostrating A^-^J ^ nlil Jj-^3 <1S\j 'Ss'j <.?yî)\
in it.

Bukhari (1069)]
3388. Ah'Awwam
said: asked Mujahid about the
I
bin Hawshab J y aiUJi ja y j^: tijj. -ttaa
prostration in [Soorat] Sad and he ^y~ y

:Jli flîJl \iyJ-\ :JU ii
.said: Yes, I asked Ibn 'Abbas
(&)
about it and he said: Have you read
0> J Ji jj^Ji 0^ lJL*lî OJL
this verse; "and among his progeny

:JUi ^£i y) Lî JJU. tli :JUi
Dawood (David), Sulaiman
^S 1 *: 1" *^ ^ J lj
J
'^—O-1 0?J^ ^Nl ;-U l^t
(Solomon)" [al-An'am 6:84] and at
theend of it, it says: "So follow their ^14^ :U^T ^j (AS :
f
u;\|)
guidance" [al-An'am 6:90], Your oi^^;.! :ji;(v :
r
u;S/i)4;jîi
Prophot (3j£) was commanded to
follow the example of Dawood.
Comments: .<rm)
Bukhari (3421)]
[Its isnad is saheeh, al- :
C l
C^ • aU-l :
gi/^

'Abbas (4=) said: I stayed over-
night in the house of my maternal 0* 'Je 1
^ 'i> ^ ^^ Oi ^JLJl -^
aunt Maimoonah. The Messenger
of Allah (££) got up to pray at
^j4* l^' -5 1 -"
^? ^ :Jli ^^ y)
night and I got up to pray with
him, and I stood on his left. And
he did like this to me; he took me
by the head and made me stand
on his right.
[\Air rîj]
Bukhari (699)]
3390. It is narrated that Sa'eed bin

Jubair said: Ibn 'Abbas (4>) said:
:Jii 4^ ^^- : jÛ-ii ul* -rrv
The angel brought her [Hajar] to y\ JU :JU ^- ^ _uo ^p c^JI
the site of Zamzam, then he struck
(the ground) with his heel and the
spring started flowing. With
human haste she started scooping
the water into her waterskin. The
t ts~-i ,ji ^-UJ kjJjcî tiLUÎ c~L>ii
Musnad of 'Abdullah bin al-' Abbas & 207 4e (^l^J (>J A^ •*+*
1 1 > *'"» *
Messenger of Allah (£fe) said: "May

Allah have mercy on the mother of f\
ill ^> :#g Jj' Jj^j JUi
Isma'eel. Had she not been hasty,

Zamzam would have been a
[T\Ao :nsr\j] .«\L*i £*
stream flowing on the surface of
the earth/'

Bukhari (3362)]
3391. was narrated that an old

It
man Banu Sadoos said: Ibn

of
'Abbas (<&) was asked about kissing
for one who is fasting. He said: The
Messenger of Atlah (3&) used to kiss
his wives' heads when he was
[nn iî^.û^j^j^Ji
fasting.
Comments: [Saheeh; this is a da'eef

isnad]

'Abbas (&-)... and he mentioned
the same report.
Comments: [Its isnad is saheeh] [TY*\ :^lj] .;îi ...,_-&
3392 (sic) It was narrated from

'Abdullah bin Shaqeeq from Ibn
"Abbas (4b)~. and he mentioned Jl *^ Jîi jj <UI JL*^ ^^ 4 '—'ji' _r^
the same
Comments:
report.
[Its isnad is saheeh]

•°/^ •-
y
^
Hakam bin al-A'raj said:

Ibn 'Abbas (&) about the day of
I asked
^ î JJL :Jii ^>Sii
^ (J^Ji
'Ashoora'.
the
He said: When you see
new moon of al-Muharram,
j*^-* c-^3 ^! ;
J^* ?£ijjû ^^
count, and when the ninth day
comes, fast. Yoonus said: I was vi- -jJlJli :
,V- 'ji *J 15 . LwLi «-J?U
told that al-Hakam said: I said: Is
that how Muhammad (gg) fasted?
lUi fL> illlsi :iiii : Jli £i jj^ji
He said: Yes.
[Y\ro i^lj .û
r
: Jli ^
,
Musnad of 'Abdullah bin al-'Abbas & 208 & ^liiii ^ «dji a^ iiii

.^^ , aL- ,
. -.
3394. )t was narrated that Sa'eed

bin Abu-Hasan said: I was with y
'•'- >•
V" 'i,r°i i'^.
- «-.«
;
'Abdullah bin 'Abbas and a man >^ J 1
J> -^ j* *-*}* £l^ : V'li
asked him: O Ibn 'Abbas, I am a ; » . > , .^ ..-,,,.. :
man who earns a living from what ^ ^ "' ^ "

^^ ^ * ~
my hands make, and I make these iJl^-j ^-fc ^*l jIp ciS : J Li -^yl^Jl
images.
what I
Allah (^) say.

He said:
I will only tell you
heard the Messenger of

I heard him say:
.-**'-
5
ii
'
^
iLif Jij
J
</l
'
'
V^
-
^j;
^'
.
^^
^
^î
L:
-
-'
:JU
->
,
"Whoever makes an image, Allah, -»*"/'* -"'"./ --

^j 1^
*
may He S ^^' ^
will
be glorified and exalted,
punish him on the Day of
Resurrection until he breathes the
^ ^1
:
j i-
*"*,"/
^
^
^, j^- ^
'"
:J ^
°'
^^
1
soul into it, and he will never be

,
J^J j* ^^ <.i'jja 3j_i ^y>» : JjZ

able todo that" The man was very - s
H K - :.„ *, ... ,.„ >>'-.,>
^
.
upset and his face turned yellow. ^ L "

/ " >
r"
Ibn 'Abbas said to him: Woe to

you! If you must do that, then
J^ l*J l# :JU
-
«U'l ly îlL ^j
>- ,,,„
,.
^ ^^
,- /,
- - - „
^ JU /^ U °^
make trees and other inanimate
^ ^ J
thin gs- ii \| oil j) ,^j :^

Comments: [Its

jsofld is saheeh, al- *'-,.
*CJJ " ^ <^ ; *>-
J*-> ^'
- -,. .:.
'^ ^
'..r,-
.(TWO :
f
c(TTTo) :^ t= ^ ,L_j \^mJ^
3395. rbn 'Abbas (&)
Messenger of Allah (%)
said:
instructed
The
^ ^| tfi; : VpUÎ iL
;
ai -mo
^
> '„
. f _ ,
us to exit ih ram, so we exited ih ram; ^>*J J J^

^\ ^ y\ <f^* S^
'
1 * ;
J>-j
regular clothes were worn and
incense was burned, and intimate
t ^, '
'
;
'J ^'jj,
/
relations were had with women. .£LUl vÂ5^3 *.^?UUJ! oii^j
Comments: [A saheeh hadeeth; this [TIM -^| ]
is a da'eef isnad]
t_iLjw? î^-j ijji,^ i«^^_(? 0(-lj- ,
:*uj?u
3396. Tawoos said: Ibn 'Abbas '.,: r .t ,:,-•! ', ,, <s

(^) said: The Prophet (j£) did not - ^ o^ «,
pray inside
paused at
it
each of
(the Ka'bah) but he ^ {Ji\ h\
" ^& :
f
J>\ J li :^jli Jli

its corners.
Musnad of 'Abdullah bin a 1-' Abbas Jfc, 209 4* ÛjJI ^j full .juc JuuJi

is a da'eef isnad]

Abbas
'
Messenger of
(4*) that the
Allah (3&)Zuhr and 'Asr
put
together, and Maghrib and '/s/iti'
together, when travelling and
when not travelling. [>av£ îJ.p^Jij >Ui ^
^n-aJ tî^-^ ptjjjij
i-a..«-> jL^J I Jus j ;
is a da'ecf isnad because Laith is
da'eef]

'Abbas {4b) said: The Messenger
of Allah (jgg) broke his fast in
'Arafah; Ummul-Fadl sent some
milk to him and he drank it.
[von iîj] .i^H
'
3399. Ibn Abbas (&) said: The
Messenger of Allah (3^) recited
(out loud) in that in which he was
instructed to recite (out loud) and ja\ iLi ijl^Swj i^
t jj j' 3?' ^H 3=3
he recited quietly in that in which
he was instructed to recite quietly,
"and your Lord is never forgetful"
[Maryam 19:64]; "Indeed in the
Messenger of Allah (Muhammad
(*&.)) y° u nave a good example to
.(vvi)
follow" [al-Ahzab 33:21]. C 'C^ •ili-i :
S^"

'Abbas {<&) that the Messenger of
Allah (3^) married Maimoonah
when he was in ihram.
Comments: [Its isnad is stf/u^/i]
f-* ojL^,i :
eo~"
.
Musnad of 'Abdullah bin al-'Abbas 4* 210 wJb (^kU*JI ^>j *Ll jlIc i^'n'i^

'J- ^y\ LT^-l iJj-ULil ftj^- -rt>\
Allah (3&) said: "Seek Lailatul-Qadr
in the last ten nights (of Ramadan),
when there are nine days left, or
five days left, or seven days left,"

[Y 3T :^-lj] U,L1
•
."'.Jv j\
Bukhari (2021)]
.(r - t \)
c ,£^> •it-! :
2^"
3402. It was narrated that Ibn jlp \2jJ- &j*- (vi\/o -r £ \
:
3*j
Abbas said: The Messenger of
Allah (£fc) said, relating from his
Lord, may He be glorified and
jpi LjJ^ :juic
j
exalted:"Allah decreed good
deeds and bad deeds, then He
explained that. Whoever thinks of
^j 0* lSj^ ^ ^ ^' ^J^3 J^ : ^^
doing a good deed then does not

do it, Allah will write it down for
him as one complete good deed.
If he thinks of doing a good deed
and then does it, Allah [may He

be glorified and exalted] will
write it down for him between ten jjj 4 Sî5 w-sU^l ^Jl -^jjw? ^jU a-J-
^J
and seven hundred fold, or many
iXp aJ <JJl 143" t L^Ju-kj ,jLs C_-j 1* >*
more. If he thinks of doing a bad
deed then he does not do it, Allah
will write it down for him as one
complete good deed, and if he
[Y • M :^-lj] .S-U-lj
thinks of it then does it, Allah will

•c
write it down for him as one bad
.on)
deed."
Comments: [Its isfiflJ is saheeh, al-Bukhari (6491) and Muslim (131)]
3403. It was narrated from Ibn ,->* - .

j
i^- ,
<* - .
*.- .î* - ~* *,
r JV
^
'
'Abbas (4) that the Prophet (*fe)

nibbled some meat from a bone, J>} & "S^- L> J^- I/-
l ^
then he prayed and he did not do
wudoo'
Comments: [Its isnad is saheeh) [Y3Yi l^j-lj] .l^£
Musnad of 'Abdullah bin al-' Abbas <& 211 & ÛjJI <^j *ul jllC. JLLUt

Sa'eed bin Jubair from Ibn 'Abbas
t
-£ ^
f
^^
l
^ £^ _ rt
.
,
t
(<&>) that the Prophet (%,) used to -U-5J1 -l*j ,^- ^* J->i ^ iOi* ^
recite in lumu'ah prayer (Soorat) ., ., >..-; ^-.-- , *,$- .^ , -,,:
al-Jumu ah and al-Munanqoon. ^

; '
>
Comments: [Its isnad is soficc/r] ^ '^^ $ V* ' J^ ui ±^ J* t4^
^JJ^\ yko J Vjk b\s #5 ^Ji

'Abbas that the husband of Bareerah
j^ .^ £<- .^ £^ _ ri ,
„
(
was a black slave who was called £jj ^^ o\ '

j*,\ j* <*'***
f^ jc- Jila
Mueheeth, I used to see him >.a > >>.

*
* * *,>-.,\ .-.- -.,>:- -
"'
following Bareerah in the streets or .
Madinah, weeping for her. The <. IglU «£*. âi; <,£j.uJI viLS^ ^ Lpi
Prophet ($g) gave four rulings ,_.; -.=:.-,.:
because of her. He ruled that wala'
_
'
^^ <:
C jl ^ ^'
, *
^
.
^"^ " JLj
belongs to the one who manumits j| Uîj ^^-j -J>^ /r*J *NjJl 01 ^«
He gave
the slave.
(with regard to divorce) and he
her the choice
:JU -
. ,
C^
,,',-.
^^ ^ 1
^ :
*,,**,'
l
S
-
-
*-.-
ordered her to observe

she received charity and gave some
'iddah. And t ^ u J,
, '
^ ^f- ^^ ^
/
j^-;
J^ '^ ^ ^ ^^
' ' ' ,"
^
#
, , ,,,
of as a gift to 'A'isfwfi (&); she U^ >*»
^^
it :
fe-^
mentioned that to the Prophet (afe)
[Y ^ ^ .
(j]
and he said: "It is charity for her
and a gift to us." ^^ ejL_j ;
^^
Comments: [Its isnad is sfl/iee/i]
3406.
'Abbas
It
(4^)
that the delegation of
^ "'"__
- ^ £^ ./£
\
ftjj. _rt.i
.
^ , s ,
.
> s
'Abdul-Qais came to the Messenger ^^4^' ji t

1
j* >*& &^- ijUo^l
.~
of Allah
Ashajj,
fcfe), among whom was
from Banu'Asar. They said:
al-
^^ J(
.
^ ^
/
.
t ^ j^
'/
" _, '
/ .
O Prophet of Allah, we are a tribe p-i^l ^j '^5 ^ Jj^j l
r' l_r 4^ 1
of Rabee'ah, and between us and „ , ,«, * ,

-
,, , i ,;; , , -
'f
you are the kujpr or Mudar; we - ' ' -- " ; -
"
cannot come to you except during LI} .^ jC£ l&j Uli; jl} .1^3 ^
the sacred months. Tell us of
^^^
"
/,- _. s s
'-
- , , -
something that if we follow it, we U

^ 1
s
^\ ^1 J^
t
N
will enter Paradise and we can call
y ^
'C
^^ £^Jl ^ ^ a^ lii î
Musnad of 'Abdullah bin al-' Abbas 4* 212 4* i^LlaJI ijL aii\ JLui '
' -* *
those who are beyond us to it. And

he enjoined upon them four things
and forbade to them four things.
He enjoined them to worship Allah
alone and not associate anything
with Him; to fast Ramadan; to
perform pilgrimage to the House;
and to give one fifth of the war ^jlllj .bin j jÂJl
^ ^>Lj| ^ :
c
;'i |
booty Qclmmus). And he forbade

them to do four things: to drink
from green glazed pitchers, lot jjJI fA"l a_jjX fidU» :JLS <fijl i
gourds, hollowed-out stumps and

varnished jars. They said: From
what should we drink, Messenger
,«->fcdfl « iU-i :
of Allah? He said: "You should use S*j~*

leather skins that are tied at the
mouth."
3407. It was narrated from lbn ^ : J li j C\ &jJ- : j Lip liio^- -f i V •
'Abbas (4») that the delegation of

'Abdul-Qais came to the Messenger
of Allah (^), among whom was al-
Ashajj from Banu 'Asar... And he
narrated a similar report.
.r^r^ja sjL—1 :
C^
Mijlaz said: I asked lbn 'Umar
about Witr and he said: I heard the &!>- :Nli oUp lifjLi- :Jii ^1 lL*Jb-3
Messenger of Allah (j&) say: "One

,-^p _ ojlii L'^-l : j Up j Li _ Sj ui \p » LIa
rak'ali at the end of the night." He
said: And I asked 'Abdullah bin
'Abbas (40 [about it] and he said: I
heard the Messenger of Allah ($fe)
say: "One rak'ah at the end of the ^l!p ^ J] I Ilp cJbj :Jli .11 jit ^1
night."

^ U5> ; Jjj; ^ aJUI Jj^-3 cJ^j, : Jlii
Muslim (753)]
,
Musnad of 'Abdullah bin al-'Abbas ^ 213 ^ ^liuJl ^ au\ Ju*
3409. It was narrated that Ibn ,->* - .

'•- >° *-- * ,-1*- ~< d
'Abbas (&) said: When the ^
-
^
Messenger of Allah (0 ) died, his }
:Jli ^ts- J,\ ^J- ,Zc^s. ji. plL*
shield was being held in pledge
_lp Zjjt^ a^jjj %&. Jji J_îj ^y^
by a Jew for thirty sa's of barley,
which he took to feed his family. ;_Ui -^^-i j^ lÛ> ,v^£> <-^_?4;
Comments: [Its /snflrf is sflftff/il

[n5<l (j] _^ ^
Yazeed al-Farisi said: I saw the
£^
,
-^
'
_,
- ^ ,,
tf^ _ ru
,
,
Messenger of Allah (ak) in a :

<-!^
*s?j^ st}t
J*- A^ ^>.} y. -^^
dream at the time of Ibn 'Abbas.
Yazeed used to write the Mushafc d^j rP 1
^ ^ ^' ~ rj '—:0
He said: I said to Ibn 'Abbas: I l^-LÛI JLiC 1,C jlSj :J'J ^11*
saw Messenger of Allah (#?)
the
in a dream. Ibn 'Abbas said: The
-.
J -^ J
, , . .(,
-
J
^ V"
* \.
1
^>
,
v
^ »;•-.
'
:
-,
U
^
-
Messenger of Allah (%$) used to

say: "The Shaitan cannot appear in
0U
'
:
-
o-Cp ^1 Jli .*yjl ^ ^ Jj'
:
my image. Whoever sees me in a
V
,
,yJa
" *
^ JI
*
°1' :
J
>
^
>
^ ^ ^' , s
J -^J
dream has truly seen me." Can
you describe to us the man you -,
£\ j
.,"'/„,
J^ -j
^
t
^"",'.- ^ -,f
y^ ,.
saw? I said: Yes; I saw a man who
was neither tall nor short, his skin
'-^ U c-»^ ^ !
t^^" J#* V lj "^

Jj^ ,^ : Jj| :JU <'^ ^jJi Jî
was tanned but more whitish, he , "
'
,
had a nice smile, his eyes were J 3

^-1 *SJ^j ^JL^ lJAJ-^ jZ yJ-\
lined with kohl and his features .-..i. -, - •
f ,.„ .. -:, , , , .'..
were handsome. His beard filled - - ^ - ^ v -
from here to here, almost filling ?

i* ^ ^*-l ^'^ -^ i
^r^ ji l
3^ Jr^
his upper chest. 'Awf said: I am
not sure whether this description
; tJ^fr jLs.e^>*j ^>Uj CjjLS^ Zj- t oJLft
^
fits. Ibn 'Abbas said: If you had : jii c^Jlli ^ li; - oiS" U ^p\ S'
seen him in real life you could not £

, *,,"/- --
have described him better than J (^^^/O

>
o;i; 'J :
^C* ^ JU.
Comments: fits isnnrf is da'eefl

Musnad of 'Abdullah bin al-'Abbas 4- 214 4 Ly,\jJi\ ^ <uit JLJt JlI^

'Abbas (&): We travelled with the
Messenger of Allah (jfe) between L/-? : .j^Zs* ^1 ^ .jIj-^. ^ . jî-
Makkah and Mad inah, not fearing .7 ^

*
,\., -*,' -.- fn .- --
.. 1_ All L
anything but Allah,
.,
may IT
He 1_be
* . OXJlj
*- j AX. -yJ
ljo-.
..-^
%££.
*=* 4JUI
.
,
Jj^j
,j-j £- ^
glorified and exalted, and praying
>k
î53 J-^ ^J^j ^ ^J' ^! ^^
two rak'ahs [i.e., shortening the
prayers].
hAM <^ : ]
Comments: [A saheeh hadceth]

.f%^*>*~0
^jJj- ! ?*jjPu
3412.
'Abbas
It
said: The Messenger

(4=)
^ .
j^
r
» - ^, .
'
^ _ nu
t
of Allah {^) married Maimoonah 4^ 'y- '<->Uip

J,
4Jl xi- jp jUii
bint al-Harith when he was in ',,..-*..; -,- .*, ., , „> .,
Comments: [Its

isHflrf is qoioz, al- -f/~ >*3 ^J 1 ^ 1
^ ^>^ ^ ^1
ry . n
[Y8V ,
-,
(1410)] "(T^
.(UiO \
f Uurv) ^ : t,>y *ju-i : ~ jPr»*J
was narrated -
3413. It
'Abbas (Jfe) said: The Messenger

that Ibn
^ j^^ j.laÎ li&. -Tt\T
of Allah (^g) got married when he J> y^r If- -j^

"
jj j^ ^ *-jLii
wasinifcram. />, ,. ,*- ; ',.
'f.
<1M J^j ^j> .
.JU
-,.:
^Lp ^1
.
^ ,
.Xj
.-
Comments: [Its

isnad is sflfoe/? al-
O m :^lj]
'
.f>^
/ /
>j
,
^
(1410)]
.(UiO ij. tOArv) :
^ ,^^ .jL-i :£>«*
3414. It was narrated from Ibn y> ' ' " -iaî -rtM
^-ji ji iL*ji^
'Abbas (4») that when the Prophet
(icS) prostrated, the whiteness of 0* 'iS?^' ^ J* 0&—
^ 'J^-l, L
his armpits could be seen whilst „> '- , ,r.

^ ; .:. „ s. : \ . s . .
he was prostrating. " - r - ; '

r'
Comments: [Saheeh because of [U '° :^;].^^^!^^

da'eef isnad]
(3Ui_-[ jjIj ij^-'l u>) jj'
*^ Jji *J <_f*r*^l
3415. It was narrated that Ibn ^ l\£j. gfe ^^ ^f : ^1; _ri\o

'Abbas (&) said: On the day of at- '„„'.. '
. ,
Ta'if, the Messenger of Allah (&r) :

^ 1J o- 1
^ J>} J> 'r4 > ^f^-
1 '
Musnad of 'Abdullah bin a 1-' Abbas $*, 215 4* (>»LiaJt £# <uit jQc dduk*
manumitted whoever of the ,,, s s * ,_,,.-
^ ^
„ „ ,
.
tj
slaves of the mushrikeen came out C-^ ^ f-* - ^j^j c^

tohim "
[\ô<\ \£r\S\.jS^£\^jj> ^\
corroborating evidence; this is a «.^4*-^ iL—i ^J ie ^ J~*- '
Qij*"
da'eef isnad] .j*l* jsj ^Jjl. sUÎ
^ £-l«Ji

It .. . , • . , ., „, ^,
^
.
'Abbas The Messenger of s^ ^ -^"~""J

;
(4^) said:
^
"*\
Allah (i&) said: ''There is no prosti- -^'1

y J,
,
>
,
.;., °£ i-uL^J/l
'
tution of slave girls in Islam. Who- '- %

ever engaged in such prostitution
N<
'
:
^
.
.
^ 1|
/
J ^ -
JlS
,
:Jli
, ,
/^
during the Jahiliyyah (and a child
j ^^ — t .%^l ^ SlpL-i
was born as a result), the child is to "
, '
M, 4 .-••"'
be attributed to the owners (of the ^' o^J l

^-^v *= i ^ 1
-^ ^S^ 1^' 1
slave girl), and whoever claims a I - > <j- ', - m' .' i ° : '
'^r'
child outside of marriage does not '
-" - ,
,- ^-
inherit from (the child) and cannot ^ A ,,*J> û-j |ju_, ta^Jj v,
be inherited from (by the child).
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad]
3417. It was narrated that Ibn 'Abbas

:%jL^ -rnv
î1pN°i IL'JU-
r1 tfl>-
(&) said: as-Sa'b bin Jaththamah gave
the Messenger of Allah (0) an onager $> J* 4
xr?r J 1
. +^" J* t
Vrr*
L
0*
[thathe had hunted] when he was 1, ;-,:- >• > * ,, -•( '1',: ,--
in ihram and he returned it and ^' •

a: .
^ - "
said: "Were it not that we are in

ihram, we would have accepted it
<-}j^ j*j J-^'i "j^r M &\ J^-j
aCJLaJ jjjs^wa Ul ^'ji* :J^j aJ _J

from you."
1.
Comments: [Its isnad is saheeh, [Tor. :^bl .«iiL

Muslim (1194)]
.(mi) :
f
4 jH^H-^S Oill^,1 i nj^
3418.
'Abbas
It
(4>>)
ji c 1
^ 'J-
GiJL^ - -riu
Allah (&;) granted a concession ^ t3 Li j°S 0! O^

> * -
csu,^
allowing cloth dyed with saffron :^tS

so long as there was no dust or
#, Jji Jj^3 LI
^ J- ciij5^
excess dye on it.
% lM ^ U i j^kJl ^1 ^ >^j
Comments: [Hasan because of [rr\i :^\j\ Sj _y^
1
corroborating evidence; this is a .J^j l
da'eef isnad)
.<dJljL£ ^j J—J- >. J»,^]j tSU^jl ,j> i-I^hJI ^jr-J-^ *—ijw^ ->L~-J IJUj t»^JJ ", > '.
7Hj>"
Musnad of 'Abdullah bin al-' Abbas 4* 216 &, qu\jj1\ jf^ edit Jli£. „l*uu.a

'Abbas (4*=) said: When Abu Talib
fell sick, a group of Quraish entered
upon him, among whom was Abu
and they said: O Abu Talib,
Jahl,
your brother's son insults our gods, y\ (»-f~? jr-d}* iyi
ia>j 41U- 1>-J i JU?
and he says such and such, and he

JUL; iJL>-i î c^_jiL d g : ijiiii , j4^
does such and such. Send for him
and tell him to stop. So Abu Talib
sent for him. There was only room
forone man to sit near Abu Talib,
and [Abu Jahl] was afraid that if the
Prophet (^) entered upon his ijlU <J (Jji Oj^C jl ^li- ^jli- 3jfe, r^l
uncle,he might offer him that spot,
so he jumped up and sat in that
When the Prophet (jfe)
spot.
entered, he could not find any-
^di 2* vj iai; 1^; jj ^ ^jji
where to sit except a spot by the

door, so he sat there. Abu Talib
said: O son of my brother, your
people are complaining about you
and they say that you insult their
gods, and you say such and such,
and you do such and such. He said:
"O uncle, all want from them is to
1
believe in one word by means of

n» : jii .r^ ijL'i} ^ ?^* U3 Mîii
which all the Arabs will submit to

them and the non-Arabs will pay
them jizxjnh." They said: What is it?
Yes, by your father, we will give
you ten (words). He said: "La ilaha [TT-A i^lJCA-o :^)^ y ui
Wallah." They got up, dusting off
their garments and saying, Has he
made the alihah (gods) (all) into
One llah (God - Allah). Verily, this
is a curious thing! [Sad 38:5] Then
he recited until he reached the

words, "Nay, but they have not
tasted (My) Torment!" [Sad 38:5-8].
Comments: [Its isnad is da'eej)

Musnad of 'Abdullah bin al-
J
Abbas ,& 217 4 iÂjlJI CH ***' >

'Abbas (&) from the Prophet (afe):
XJ
"
.
"
>^J, ^
^
.
^
-
,-, ^ _ nri
Fie said: A woman came to him J>) .y- >
J^r J>. •^^ y- ^-K^ (4^ 1
and said: My mother has died and .

-^ /f,.. >.-f -,.: „ „ *,. -
' ,s,
she owed month of

the fast of the
x ^ r ?
^
__ t ^
Ramadan; should make it up on

I 4_Aiti <.
£lJa U-^-j ^"^ ^' ^1
her behalf? He said: "Do you think ., ,,, *- - , -
r „^
that if she owed a debt, you would ** ^ W> J^ V 4^' -
'n'"c-*-
JL* V V-
pay it off?" She said: Yes. He said: ^ J]| '.'£* j^ .^J t jJu iîLî;
w :
"The debt of Allah, may He be

""
'
,;
^J^ ^ ^"
, ., > t i ; , .
glorified and exalted, is more ^ A-n :
£^ l
J]
(,
l
J^-?
deserving of being paid off." , „
Comments: [Its isnncf is saheeh, al- , ,

(1148)1

_ ^^ /
:
j£
'' „
^ £^^
^'
_ rixs
Allah (i£) said: "The previously

married woman has more right to
oi ?^
>;-
1
-^
..
^-^
- .->
:<J^
.
_
.,:
^^ . - ,
<j*i
°.
'-?,
decide concerning herself (her - "

-; #
- '""'.. r*^y ^ ^
marriage) than her guardian and j>j\ jUS'l* :^g <JJl J>^j J^ :J*i
the virgin should be consulted •- . ,.x; ,• , . ,.. v
concerning herself (her marriage), ' ^^ ^ - r*
^; J * *^ J ^ '«
-
V
and her silence is her approval." [\aaa :*^-lj] .<*{*
j\'J>\
\£'~.'* '.

Muslim (1421)]
- (Un) :
f '£^ sjL
^ :
2?-^"
3422- was narrated that Ibn

It
'Abbas (&) said: Which of the

.^ LJf
^ J^j-
^~
j^ g*^ _ mr
two recitations do you think came y^ J>) y ^Q* ^ j* _A**'^ , ^'-^
^ ^ f"^ ^
[
first? They said: The recitation of > ... .

*.,-. «-,*• : *>; .;,.,..;. if '.,:
JU
.
?Jj "
'Abdullah He No; rather it

said:
~*f
'
was the last one. The Qur'an was j 15 t i^r^ 1

j^ .
ji vV ; JU . JJ I alp
reviewed with the Messenger of *> "* -*-„>•,
& ^ J^^ J^j > J^ ^^
, „
1
Allah (^) once every year, and in

the year in which he died it was
reviewed with him twice, and
^j,J> ^ ^J ^jji '\£\
", -
'j\s llii
„
iSî
^> ^
^ * # ',.
.VJ(V"^V/>)
'Abdullah learned that, thus he r^ '^'-^
knew what had been abrogated [mi .
,j j^ ^ ^ ^j U
and what had been changed. ^
Comments: [Its isnad is sa/iee/i] .^^^ ajb-i : ^^"
Musnad of 'Abdullah bin a!-' Abbas $, 218 4s, ^pliiJi ^j <uj( ,
3423. It was narrated that Ibn ^JI^Jl £lU. ll\U :

JJi &jS- -TUT
'Abbas (<&) said: The Messenger of
Allah (^) ruled concerning a ^^ 0? 1
if <<*£* If <-J^. if
mukatab (a slave who has a contract
of manumission)/ if he is killed, the
man should be paid,,
diyah of a free
commensurate with how much of
his contract of manumission he
had paid off, and the rest should be
paid as the diyah of a slave.
Comments: [Its isnad is safieeh)
3424. was narrated that 'Ikrimah

It
^ji^Ji ^J- £^ J& : &^ -rtYt
said: I was sitting with Zaid bin 'Ali
in Madinah, and an old man called HJbf ci£ :J1i '^>J^r if «.^J 'js.
Shurahbeel Abu Sa'd came past. He

said: O Abu Sa'd, where have you
come from? He said: From Ameer tJU-i til U :JUi tjJL^ jjl L—^-l^ : <!
al-Mu'mineen;
to him and he
true, that is
1 narrated a hadeeth
said: If this hadeeth is
dearer to me than red
^ ^ <>? : <J^ s
^ ji' ,>?
camels. He said: Tell it to the people.

He said: heard Ibn 'Abbas say: The
I
Messenger of Allah (s^) said: "There :JU .;îl ai ±>jS. :Jli .(Jill Û-
is no Muslim for whom two
daughters live, and he treats them ail JjJ*_3 JU : Jîj ^C^- jjl cJU-^
kindly so long as they are with him -
or so long as he is with them - but
they will admit him to Paradise."

[Y W :
£^j] *^ 1 ^liîl
da'eef isnad]
3425. It was narrated that Ibn l; J^l^l OJli : ^\S y\ Qjb- -rtre
'Abbas («fe.) said: The Messenger of
Allah (ife) was the most generous
of people in doing good, and he
was at his most generous in
Ramadan when Jibreel met with U S>^l 0153 ij^JL ^llil >'j±\ jfe aii
him. Jibreel would meet him every jl5j i. |jj»> eloJu iV-^" oL-^j ,ji *Jj^!
night in Ramadan until the month
,l
Musnad of 'Abdullah bin al-'Abbas Jfe 219 & y«Ai*11 ^ *iilJ^
was and the Messenger of -.,*,''„

CR ^ ^"^ ^ ^ ^ J^rT ,Uj
over, .
--. --i > . » ;;„
C -
Allah would review the
(#*)
Qur' an with him. When Jibreel met £^J tJU ijl^ljl 5gfe. Jjl Jj^j Û ^yv
',,--''.
with him, the Messenger of Allah
(£0 would be more generous than
(%£) & ^\
(
,'
.
^ ^ ^ ^ J^
,.(,,. -
J °^
the blowing wind. ^ a^ ^
[T - £ T :
I
j] . I
3426. It was narrated that Ibn :îj £a^ :j*tf jji Lijb- -rtYi
'Abbas (4>) said; The Messenger .-_.,,,=
^ ,, >., ,-s
-4*j -^ C* ^^- ^ ^ -4* ^-^
of Allah
best of
(&§) said:
garments, for they are
''Wear white
among the
your garments, and
^,
J
^ ^ ^ '
^j
L .jj j^
'
shroud your dead in them. And ^t* ^ (j*- L

Jy^r .y. -^-^ If- ^^J^^
the best of your kohl is antimony;
it makes the hair grow and makes ^ -^
\
(
>-;
1(
%^
'
Jj|
"
j -r''
"J 'ij -j^:
the vision clear." £

'^^ ^ ^Jr^ —' 1 1
*^^
^
'i/t
Comments: two ^^f ^ 3^ ^^ ^

[Its isnads are
qawi] *'
,
. ,
.^jJl jj£j ydi\ Jjj £l tJuhjl
[Y'£V :^lj]

Abi Mulaikah said: I wrote to Ibn ^
^ *£ £^ .
^£
^
gfc _ rm
'„
'Abbas and he wrote to me ^^ ^ Ji ^—^ :
^^ ^t^* i^ 1
^ !
saying: The Messenger of Allah

(j&e) said: "The one against whom
^ *
.^ #^ J
'
j
,- ^ .^"J&
, .
a claim is made should swear an ^Gl Ja*\ jJ} *.£& ^JuJl J^ y^}\
oath. people were given in
If Si
*
- ,« J a ,* - , . .
accordance with their claims, v ~ < - r ^ r -^ ;
some people would make claims [r\AA :a=tI;] .«li*U>ij

against others' wealth and lives."
Comments: [Its

isnad is sflfceeft, al-
;
f
i(ToU) :
C l
C^ 6
^ ^-^ .<wu>
(1711)1
'Abbas (&) from the Prophet (£fe)

: ^\jj^ £^. ^ *'
j\
>s
tfjb- -rtYA
^
, , ,
concerning a man who has

^' l
^ '^M J* J 11
1 ta ^ ^-^
"
Musnad of 'Abdullah bin al-' Abbas 4* 220 4* i_jj,UlJ| jj aijt jilc JLJulU
intercourse with his wife when >ri , , ,
she is menstruating. He said: "Let

^> ,
l
s^
L
- <-W
t
o?^ ^' / /^
him give a dinar in charity, and if ]^ tJ ^_jb jl^; Jli ?Û- ^3
jj :
he cannot do that, then half a '

"/
[YY»\ i^lj] .jLo ûku ^J
dinar.
Comments: [Sa/zee/i
a dn'eef jiddan (very

rnawqoof; this
weak) zsnac/]
is ^ jL_J lJu.j, t li^j^ tv^-^ '-7y.j>£
jliuJl *U=* ,.U>-

Jamrah - 'Affan said: Abu Jamrah
£j^
„
.^'j
, ,
j^ j^ J -
£^. _ tiY ^
j
told us - from Ibn 'Abbas (» :J'i jU^ Jli _ ;>U J ^ ill

.*j-
who said: The Messenger of Allah ' liT Jli & "I
' -'''
1 li-
fe) stayed
years and
inMakkah for
in Madinah
thirteen \
^ ',/',^f
^^
"°^f
^c «îi- iSUj
/'
for ten » 4JJ1 Jj^;
years, receiving Revelation, and -'' -y:' 1*1-
'.°\ A\ - * -: -
he died when he was sixty-three ^ "^ J '"'- ^^ -^ AfJ

--
-°u
-
r
3
years old. [Y* W :^-\j] .Sli jl^j ^^

Comments: [Its isnad is sfl/zeefr]
'Abbas (&) that the Prophet (&$)

^ .^ >J
-
;
1
^ >f £^
,
_ rir ,
used to deliver khutbahs leaning on uri'

^
^ <-j^ ^ ^ j ^-
1
^ jLU-
a palm trunk. When the minbar was •
7, >
f
r . : ,i. . Ik , , *,. ?; .=,
made and he moved to it, the trunk - „

' , ' , ^
groaned. The Messenger of Allah ts>J^Jl j>- £}\ Jîi Îjl icj» Uii
(i?fe) went to it and embraced it,
and it fell silent. He said: "If did
not embrace it, it would have
!
'
-
"^
.niiLUJl
; ,
^
, -,
*£'
-
^«~Û
»,-,.-.,
j"l ^>J
^
I-
4UI
s
^-4.1
'
J^
,. ,
.tb
-r-
jji
"J
groaned until the Day of
Resurrection." [TYri :^lj]
Comments: [Its isnnrf is saheeh] , rt ^w? ojl^1 :

_, ^
3431. A similar report was S* il ~^ ^^ :
^r. ^^- -Vin
narrated from Anas.
3432. It was narrated from Ibn '^ ^j ./^ .,-£], ^^ _ rirY

'Abbas and from Thabit from
Anas that the Prophet (-^) used J>\if j^ ^y) j^ *^* ,vl l
J>. c/-
to deliver the khutbaJi leaning on a
,
Musmd of 'Abdullah bin a 1-' Abbas & 221 4* c>-Iju«JI Oi ^ 4J£ j^»
And
palm trunk...
similar report.

he narrated a
is saheeh]
**
.
-^ 3^
M
^^ ,*,,**
•*
:
^'
^
rf .
^ ^L
Jl
-
£%
,i
^l
^^
* --
^"^
)
i*-
'^
3433.
'Abbas (&)
was narrated that lbn
It
said; The Messenger ,.'„/.-

^ — ^ - J^J £^ -rtTT
of Allah (jfe) ate some meat from J^" J^ <_r^ :
^ l
^ ji^r- y. ]
J*
a bone, then he prayed and he did
not do ivudoo.
^~ -^ L, 1;
'
t LU^ ^ <dJl J_^3
Comments: [A htideeth saheeh and [Y1AA :^^0 -^

its isnad is (id 'cef\
U* ^ > L
1
.y £*—. r
1
jtjr* ji -^^ *^-* ^ !
i-"j '^^ ^-^ :
C-r*"

j* ^-
la^ ,v
^ JuAi &^ -riri
'Abbas (*&) concerning the verse/' So
if they come to you (O Muhammad <***£* if '^r—^ j> ->j^ if < o ^^\ ]
^.V- ^ j.:r &

^^
'
(%)), either judge between them, .^ . -,
J *"' ^ " f S ; /\ *
or turn away from them. If you
turn away from them, they cannot J>J^ o[j J»^ ^k ^yfcU
^>. ^ ,,,„
>'
^
hurt you in the least. And if you
judge, judge with justice between
them. Verily, Allah loves those
^^ °^ ,^. ,,
^ A^- -^
î^_J3. cJi & %\
^,
'rSi £Z
„ , ^
^ v .-
L.
^
who act justly" [al-Ma'idah 5:42] ,,,„..
^
,
that he said: If Banun-Nadeer 'H jr^ 1:JU A (iV ^^1)

killed a man
they would pay them half a
of Banu Quraizah,
rfii/flh,
j^ ^
l '"
'
( ^f
_.
&^ t
'/ ,'
^ ^Li"
^ ,/ 1 Jii
îj* ^ J^* ^ '^

\
but if Banu Quraizah killed a man ^r-^ 1

^ j-?
of Banun-Nadeer, they
them the diyafi in full.
would pay
But the
\,^
^^ J
"^j
°^ ^ ^, ^ - -
rt^
,.«f
->
t ^ ;;
Messenger of Allah (^) made the U ^lj]

J4^ ^
[T Y : .EjiJI «I'l
rf/yflft the same for both.

^Jw-
Comments: [A /iflsan hadceth] •£V*"
3435. It was narrated from lbn (TM /\) :

fUJ. h\y^ tilJb- -riro
'J,
'Abbas, and he attributed it to the , :,.-.= j » -s
^^j^^j^^^
.
Prophet (^), that women who are ^-^ 4c

i- b-
bleeding following childbirth and î

^ :-^ Jl Ui^ ^1^ J,\ J,
menstruating women should do - ; '
* » ^ ;,
gkusl and enter ihram, and do all ^^3 l

fj*"i J^" uî^'j ^L^JuJl
the rituals (of Ha;/), but they

Musnad of 'Abdullah bin al-'Abbas & 222
should not circumambulate the

Ka'bah until they become pure.
da'eef isnad] 4J JLL- LU , (. o .
Ô*'

'Abbas (4fc) said: The Prophet (gfe)
that Ibn ji- ^ IL'jU- :Jlii J,\
f
l&U- -firn
used to prostrate in (Soorat) Sad.

Comments: [A saheeh hadeetli; this [Ysn îj .f^ ji^;
is a da'eef isnad]
3437. It was narrated that [bn :

jiXtj L ^>-i :j^b y \ Uio^- -rtrv
'Abbas (4*) said: I prayed with
m
the Prophet (gj). I
him on his left, and he took hold

stood beside Jli
^^
.r-& J ]
>
u*
1-.
^ J* -A'J i?l
of me and made me stand on his

>* 4^ J\ ^ C^ 1
cr
right. And Ibn 'Abbas said: At J^ l
£=*i j* J*ti\i ,j>.Utf tjjUJ
that time I was ten years old.
Comments: [A saheeh hadeeth, apart
from the words, "At that time I
was ten years old," which was

narrated only by Rishdeen (one O Jy 1
jji tjy^ Ôp- '•{Hj>*
of the narrators)]
••jr- Ô ^ 1
l V ; ^-^
3438. It was narrated that 'Ata'
bin as-Sa'ib said: We
were invited
to a meal and Sa'eed bin Jubair and
Miqsam the freed slave of Ibn
'Abbas (»&) were among us. When E?j ^* ^^ Jr r~^j '^ oil
the food was served, Sa'eed said: ûljiî jj u^L;^ :l*i jifuLt
Have you all heard that was said
concerning food? Miqsam said: O j£ JJ ji * 4JU1 jI*. Ul u J^ : jU-i? Jli
Abu 'Abdullah, tell those who Jli :JU t^lj. jli ^jU- :<jUi iU:
have not heard. He said: Ibn
'Abbas said: The Messenger of ,>? IjiSt "£
f
uLl ^f J i3l» :
% J] I
J^3
Allah (#5) said: "When food is I'- »r ' •- --,..* *
'
served, do not eat from the middle,

for the blessing (barakah) descends
Musnad of 'Abdullah bin al-' Abbas -A- 223 4* (j*LliJl ,jj fiil Jll£.
''* *
in the middle of it; eat from the

edges (or the sides)."
Comments: [A hasan hadeeth]

It
'Abbas (i&) that 'Umar (4c) wit-

nessed Prophet's verdict
the
concerning Hamal bin Malik
that.
^
ify^ if) i/~ j^t ^j^3 t*-^
'
j^l?
bin an-Nabighah came and said: I
was between two women and one
of them struck the other with a
J> 3& u^ 1 ;L ^ ^ ii :>* y-
tent-pole, killing her and her

tijuujl
y 4^^° ^ J-*-
1*" *^»** ifclLJi
foetus. The Messenger of Allah Ll*ijL»-l cJîi lÎÎ ^ ol5 :jUi

($g) ruled that a male or female
slave be given (as diyali) for her
foetus and that she should be
executed.
^fr** '^'j* 1
0*3 cr^ ^ :
-f^

'Abbas that Khidham Abu Wadee'ah
gave his daughter in marriage to a
man. She came Prophet (%,)

to the
and complained that she had been
given in marriage against her
wishes. The Prophet (sfe) separated
her from her husband and said:
"Do not force them." And after
that she married Abu Lubabah al- t^jLii'^l oil! CI iJLJi jJy cASci
Ansari, and she was previously
married.

ui • Ik* jL! :^
J O ...^ *J J-*
»-J
»J~^ pL»jl ^_*J- Lj3 jI —l^ >Ji r
Jill I ?T_>wa " ^nl I

|_j» I
J I jLt V' i
VJ
Musnad of 'Abdullah bin a 1-' Abbas 4 224 4 ÛiJI ^ ajuI jQi '» :
-'.:
3441. A similar report was >.| i'-M .

-iû V- fi*.- *««v
narrated from Ibn Abbas (4*) and *""
^ ; ^
added: Later on she came and y\ j* ^L-lîJl JLUp ^j^- : Jll «^
told him that he had been
intimate with her and he did not
let her go back to her first
^ ^
>...-'(r **...»•*'
* r :jIjj
"^
">"
, ,
^' .
gv
L^jj jl jl lîlli , LÛ jj M
husband, and he said: "O Allah, if
he is divorcing her so that she can ^ t ,
^
ti
l
\>
ÛJ! OLS 0[
'-
, .
-
. . >s
^4JJ(»»
.
Jlij
,
JjSM
„,.
^
:
become permissible for Rifa'ah,

her marriage to him should never
*j „^[
„
s^
^^ ^ $ '
tf
\
,
^ ^3 ^
. ,
o
take place again." Then she came ^£^* ^ H$is>U- Ijl c_M
to Abu Bakr and 'Umar during ,» -
their caliphates and they did not

let her (go back to her first m4i{ \_s _;_...> oL| ©>"" :
husband).
Comments: [Its is/ifld is rfa'ee/ like
3442. It was narrated from Ibn f

Jii jiî -rUY
J\ J^.f : Jî l£U-
'Abbas that as he was circumam- a '.*'>,'.- •*
bulating the Ka'bah, the Prophet Jl :J >^ ^^-^ <j'^ -^ ^Jr
(Surpassed by a man who was
leading another man by a string
g*
,."',,
^, l\ .^ ^
*, ',
-,
.
'
,
-^
1
^
through his nose. The Prophet ^î J >^
i
3
*—^ V^ --*>K 3*j 3*
(*&) cut it and told him to lead *J
^ ^ r »*=* *m r'L-
*fe
*\
W*k- i*l ^1
^-r-
^ -^ "^^
him by the hand.
^ nir :
J '
"^
Bukhari (1621)]
7
,(nTi): cl ^„U :^
3443. It was narrated from Ibn Vi i'-*{ .'\\\ -i^n '- i:;
s.-
>-« ( -
Abbas (&) that as he was 7, / ,. , "
i£
circumambulating the Ka'bah, the ol J^-Sll jUIii ^S^-l :
J^ £4^
Prophet (jgg) passed by a man who ^ s
-
*„ ?f .
.*- V -
^-f
^ ',,r
J
tied his hand to the hand of r *r y
another with a strip of leather or a & -L'j j! juJl ^£JL ^^k y> 3 ^
thread or something else. The - .? - '^ " ,.
^ >' 9^!
.
Prophet (^) cut it and said: "Lead -4^ jl ;

K^ J 1 l
; J\
him by the hand."
Comments:
:JU ^ t
^ m, $\ ULii t iljj
>
[Its isnarf is saheeh, al- „( v ,^2
Bukhari (1620)]
Lri£Y
r
,
(T
.
ljJ
-,
m-M ,
oJj "
Musnad of 'Abdullah bin al-'Abbas 4, 225 <%* ij-timll ^ *iil Jui

'Abbas (&) said: The Prophet (&0
that Ibn
^^ ]
;J| ^,
'
^ £^ _ m£
passed by some people who were
shooting arrows and he said:
^ j* 'Or-^
-',
if. >^j if- <-J-^-^\ j*
..,.':,
,,,, , *,, \. ,;. ., .
"Shoot, O sons of Isma eel, for y ^T S u

^ -
^ ^T -
your father was an archer." OU (.J-c-UJ-j ^ C3 :J^ 'jj-v- j^
Comments: [Its isnad is sahee/i] ^j- ^ 'Ati
3445. It was narrated that Salim

bin Abil-Ja'd said: A man came to
Ibn 'Abbas,,, And he narrated the ^ .J>
jJU- ji- <.*ti\ jIs- .j> ^^J j*
Then he
hadeeth.
Prophet (%£) say: "The
said: I heard your
slain one will
^& $ Ji jJ-j ^ :JU J^Jl
come on the Day of Resurrection, ^Jcli c aw JJaJ) :Jlii t^-bJl ^SJi

holding his head
his left
- either he said, in
hand, or in his right hand - ^ V^* 1 .
1
}y.
»
J.^ V^
,.
1
w :
*
Â
•
^ -,-
with the veins of his neck flowing

with blood, before the Throne of the
_
,
.^
""/"'
^/ j^
" "'^
: j^ ^
' ,
^f-
,
Most Merciful, may He be blessed ^J^ j^v" ui > J^ J 4'jjl 4^^"

and exalted, saying: O Lord, ask this
^" ^ v\- u
.
j^ J^
one why he killed me." '

[ ^M :
£^ *
' ^
.-HJW3 i^jjj- ip^*
^ icli 1^5 : Jl^l^ £& -rit-l
Ibraheem said: I heard that when a
, '
the Prophet (^) prostrated, the

whiteness of his armpits could be
seen.
^1
"^ >'^^ ,^
^ ^ -
ji
' "
:JL»
"
j-rf'Î.
,:
( ^^
1^
^
^j-^
Comments:
because it is
[Its
mursal]
isnad is aVcc/,
^y jî t JL-j^ Û^ «M
, „ ,
:«>"*
s . .,

narrated from Ibn 'Abbas ($») from
- ^ ^f : j|^lj^
'
,
^^ _ rttv
the Prophet (^). ^^ j|l

o* 'l^?^ 1
tf- <-3^-\ ^
[Yio : ^-Ijj .#; ÎJl
"'
^ iiJj jL
da'ee/'f'sHflc/]
Musnad of 'Abdullah bin al-' Abbas Jfa- 226 4* (j-liijl jj djii j^ i'-''*
3448.
'Abbas
It
said: The Messenger

(*&,)
jfi idi LJ^-t :
ji^ 1
^ &^- -f i iA
of Allah (^) said; "Teach and Jl» :Jl» ^& ^1 ^ i^jli> ^ .^J
make things easy, do not make
things difficult. If you get angry
Ijû-Nj Ij^Jj il^* :#=<JJl j j-j
then keep quiet; if you get angry idi^li -- *

a! \1\j t jj^li cî blj
then keep quiet; if you get angry '
. , , ' , /
then keep quiet."
[Y00 ^ :
CT
lj] -^^ u ^4^ ^j
Comments: IHasab because of ^.j, ^î :«/*!
i_u_,
"
ti ^jj
(>_^
w
* y"
da'eefisnad]
3449. It was narrated from Ibn ^1 t^-1 :Jli Jlj^Jl jl* &jU- -TIM
'Abbas (4b) that a man came to the '.,,-*, - -
Prophet (#3) and said: I have not ^ -^

, t
ji >i ^-^ ;
^ &> ,
come near my wife since watering -^ jf :

^,r^
J| ^
^
j^ t ^
'
'
^j,
the palm trees. -Watering the palm >
ct ,t **.,
'
-
'- ;'
^
^
'
trees refers to when they were -^ J^ L -4* J ^ :J^ ^Jl ^"1
pollinated and
and were not watered after
left for forty days, ^ ,
.jy
,
;
.^ ''
a
,
'
jf ^, ^ -
,
pollination - and I found a man with ^ l ^>" «^ ^1 :UjU^.[ j\ <.J^Hl

my wife. And her husband was
white with thin legs and straight
-^
'
_'-**""'
;.; o
'
^.,
r " ^
:
-.<
J -^
r.-.i
J
•{>'.*>.
^
hair, and the one concerning whom '^l^ 1
£• ">U-j Xju-}i :JU _ jCNl
she was accused had chubby legs
and was darkish with very curly
hair. The Messenger of Allah (afej)
l
^'
. -.
V ^^
- >,, t
'>-"
-
t , _,,,-
^^
-
0l
/.
^
olÛl Jl Jai jij 4, i^,j ^jdlj
said: "O Allah, show us. O Allah , ^ s * , '„ v.,'„'
show us." Then he made them r^ 1
" :
^^ J ^J JUi ^ i^ki Û
engage in li'an. And she gave birth
to a boy who resembled the man
^^j t ^ —n '
*j
^ ;^
^L, "'
t
--
concerning whom she was accused. [V Wl -£*-lj] .^ c^j ÂJl cjj jJ^
Comments: [Its isnflrf is saheeh] ,. , .
3450. It was narrated that Ibn j* Jl ^ ^S^"' :

l30^' -^ &* -no*
'Abbas ($=) said: Shall I not tell you
about the wudoo' of the Messenger
jj! ^ tjUJ ^* *Lki /^ t liil j! ^J
of Allah (*£)? He called for water, <jjl Jj-^3 ;> i^ J^^l ^' :
^ o" 1^
/.
^ ^ -^
then he started scooping with his -* .,/ - „/
right hand then pouring it over his r t
^^ 1
*H ^>- J^ l
Musnad of 'Abdullah bin al-'Abbas 4* 227 •$* jjAjjJI ^jj 4jjl ajt *''*
Comments: [Its /sourf is sff/ree/j] . rt-^-^s aiUÎ I

pjj?*j
'0
3451.
'Abbas
It
(.&>)
that he said: was I
> »
jljpl ^
standing beside the Messenger of oi 1
^ ^
Allah (^) on his left, and he —âJ :Jls ^^
^
i * _J> 5:1
brought me round and made me
stand on his right. j* J>'j
Comments: [It5 isnad is saheeh] [mi

^ yj^ q^ .
j,^ & lL^ -ri*Y

'Abbas (&) said: The Messenger of '
s % ^
Allah (^) passed by a sheep J>^ 4^ u?
*^l 4~* i-* ^r*^ 1
belonging to Maimoonah that had ^ r,. ', , . s. -,.: .*. .. , .-,.>
died, and he said: Why don t you V y r

make use of its hide?" They said: fiii^-l VI" :JUi t^ ^j«l»j j^L
How can we, when it is maitah (i.e.,
it died of natural causes)? He said:

:JLai ?ifli ^^ lt -^j : IjJU "LÛl
"Only its meat was forbidden." ^sy^l h\Sj : ^JU JU "L^J Vj- \^M
Ma'mar said: az-Zuhri thought ,*; -_ >*..., * *„. -. .* >'.,
that tanning was not necessary and J5 J* ^ t^ :J ^- J
't^ ^- 1
he said: It can be made use of in [xr\\ : **-!;] .JU-

any case.
Comments: [Its isnsrf is saheeh, al-

;
f
î* Y > :
£ l £**-<» eJ M :
&s*"
Bukhari (1492) and Muslim .(Y"ir)
(363)]
3453. It was narrated from 'Ata' ^ — g<^ : jl^l ^ £^ „ rior

bin Yasar that he heard Ibn '
_
'Abbas (4») say; The Prophet (jfe)

did wudoo' then he took a piece of
c?~"
*">«;
}ii
^'
^^ y*
* *,,
-^
f
£
. ,;
^
.
*,
'r^
;-
t
1
v*
*-
"^ J
- .,
r '/'
meat from the shoulder and ate, _ r , > ^ '
then he went to pray and did not ^j i%%S\ î ^Âi ^ t

J5U i_i^ j^
do wudoo' (again).
[^1AA :^-lj] .^'Jj
tCr>^
Bukhari (207) and Muslim (354)] : ,(y-v) :^- eJ L^l \gjiu
f
XXoi)

'Abbas (^fe,) said: I came to the
that Ibn
/^ ^] : ji;pi ^ '
:
lL oi- -riei
Prophet (Jg) during the Farewell ^ ?
!^ ^ti^
<;
1
^ l
j^ 0*- ^^
-„-•*.
j
-4^3
-
Musnad of 'Abdullah bin al-'Abbas 4* 228 4* (^Liail ^ idjl Ju
,....,
Pilgrimage - or he said: on the
day of the conquest (of Makkah) -
when he was praying, and al-Fadl
:
;
JLi
J Li
^ ^
j'i _ c.|î
!
^ ^^^^^^
^j
-.,
tA
,
$k ^lu J|
*
^
s
:
and I were riding one behind the ,,:..„
other on a female donkey. We û
.
^ ..
o
J-^'j
1*
lil
*'
"<Jî >*3 _ Cr^

," .!.
1
fji
passed in front of the row, then
we dismounted and joined the
'*
,i# d# iiJI l^ .j'tf
' Jp
, „ . - .
> ,,. ,
row, and the female donkey was ^^ p-* p-fc^! 1
lei y" ol"V^ «. ^-iJaJl lllô
passing in front of them but it did -. - •> :. = *.- -,.:, >-
^
* :, .
not interrupt their prayer. Abdul- ~

.
^ t
A'la said: I was riding behind al- Jl^,_ ^ jDI ^'} lli>j t jljl JLp jjklll
Fadl on a female donkey, and we . ' -„
[U^ L^ ]
(^) was leading the people in (0 ,

o ., t oil _, . ,-
prayer in Mina. *
c-"
L
^

'Abbas (&) that when the Prophet
^
"
yjj. £1^ .ji^j, ^ £^_ _ ri „
s , f , >r
(%) saw the images in the House J^ ^ 1 :

./"^ Crf
1
j**^^* ^ ^Vji 1
^'
.",;*<^, ^
i.e. the Ka'bah - he did not
-
enter, and he ordered that they be

-£j, ^j, .
j- ^^
\ . -
erased. And he saw (an image of) ii'jj >-

i -i~^«J ^ ^lj 'J>-^ p
Ibraheem and Ism a' eel (as) with r^jj[ '^j v'al 'uUil' r'\
divining arrows in their hands r-; ; f ^
(
-- <-^ ^ r^ A
and he said: "May Allah kill U jiMj ill) I
J4L
:
li» :JU .f^jS'l
them; they never cast arrows."
Comments: [Its «»«/ is saM, al-
[T ' ^ £^ :
]
-
<Jai
j ,
£^4 U
,.£
^ 1
Bukhari (3352)] /*. r ^ - ,

.
-

^ îj ^^| ^ _ r ta^ LliJU-
'Abbas (4.) that the Prophet (jjg) *.-"',,'. _ , £
said: "Seek it [Loikffl/-Qfldr] in the ^ ^^ jl ^ t^jê ^ ^jj: 1

1
last ten (nights of Ramadan), on

the twenty-first or the twenty-fifth
JjJ,
'
; i; yiii, ju ^ ,?j,
'
_ .
1
' '
,.
or the twenty-third." <-
L J^ <~~?L^- jl t
(J
iJ i*--C~ ^ l ^j-^Sf I
Comments:
Bukhari (2021)]
[Its I'snad is saheeh, al- [T*oT :»>l,] i IS ^L 'j
.{ T • Tf \ ) : » t ti-^ji a j L-.J : yjjj^C
3457. It was narrated that Ibn - -^ ^^ .
J| ^ ^ Li^ _ f£j)V
J
(
'Abbas (&) said:The Prophet (^) ,/ '

,,
^ ^ 'J>>-Nl ^^
_
was treated with cupping by a ^' L

ilr*-
ljl
, *
Musnad of 'Abdullah bin al-'Abbas ^ 229 & Ûudl ^ <UJ1 JJc JLuli^
slave belonging to Banu Bayadah,

and the Prophet (;&;) gave him his
fee, If it were haram, he would
^ ^ ^
'^s
l
Jj
<.,„
J^l #g
.,,
4r'
,
Îh
,
r^
, ,
*UJ-lj
:jL*
-
;
t
^
^£
not have given it to him. And he ,,.-,,
told his masters to reduce some of
,
^
if
^r s v)
_^
^ , J "
<-^. Ul
^ ^
the share of his earnings (that
they took).
r
r>00 . .
] ^ r^ ^ ^ ,^j
Comments: [Its isnad is so/ice/i, al-
:
r
iCrvr) :£ t^^- «L-t : gi>«"
Bukhari (2103) and Muslim .(u«t)
(1202)]
3458.
'Abbas
{£n) said: The Messenger
j£ ^ £^ :
j'j^ 1
^ &^- -tUA
y* t-Viji* ji- tOj^lj j^ (^1 j?
of Allah (^te) cursed effeminate
men and women who imitate ^£ Jj| JjJ-3 <>*J :
^ l/
^ 1
>:'
men. '* -»; ..
'
s- '»*
' ^
Bukhari (6834)J [\"Uir ÎJ.Î
3459,
'Abbas
(4*) said: was in the house
I
^
'
yjj, \^j^. :jij^j| xJ> lliÛ-
."
-rfco^
-
y^ J
- - •
of Maimoonah and the Prophet ^

^
'J- û J 1 '**& 0* ]
^
.
(M) got up to pray at night. I got

up and stood on his left, and he
-&
„
^j^ J ^ j ^S
/"
:JU
- '
^
B
took me by the hand and made me J^ c-*i 'J-^'

1
0^ ^—î ^4 s;
l
stand on his right. Then he prayed » .

x . . - :-- r • ' '
r- i
- -
thirteen ra* ahs and I estimated the

"""" ^ -
-" : '- "
> .- , *,»,*» ^ - -' '*

'
length of time he stood in each JL> ')j^-
• <-'iJ*£j iyti> l±j">C ^JJ& 1j (Vii
rot 'o/i as being as long as it takes to , ., -,-. .,<_•. ,.',.,*»
recite Ya ayyuhal-Muzzammil ^^' T "
_/ * " ^ " •-
[Soorat al-Muzzammil 73:1]. [ytvi i^lj]

Comments: [Its isnad is sa/jee/i]
.jX-J**-'1' »i'C— 'i '.
7£Jj>J
3460.
'Abbas
said: The Messenger
^ *^ l-il^ :
3V/J>\ xJ- \^jJ~ -Ti\*
J ^ ^ ^ ^ ^' ^ ^ î" ^
(4p)
1
of Allah (5gg) set out for Makkah 1 1
during the year of the conquest in

the month of Ramadan, and he
u ^
'/
î^j,
^
^j,
, -
_^ .
^ ^ '
continued to fast until he reached

al-Kadeed, then he broke his fast.
;,
^ J^- JU^j
!
fl-ia
!-*.«*
^
^^ ,
; ; ' - 'Ax
,,
i5 -*
J!
n -T
L AHT
1 :jtj-ljj
>
. Jul ^j JUJ30'
Musnad of 'Abdullah bin al-' Abbas ^ 230 4. ^liiil ^ 4ui jut ''*
Comments:
Bukhari
[Its
(1944)
and Muslim *
m
'
* * \
>
C'C^' J M
1
. .
•
£v~
(1113)] .<mr)
3460.
Ibn 'Abbas
(sic) It was
said:
narrated that
The Messenger
^
*"
tf^ -j,^, ^ £^ _ r£v
^ ^ & J*
(4«.) ' tf
'
,
of Allah (a£) set out for Makkah ^ '^ J> 'JW 1 ^

y
during the year of the conquest in
the month of Ramadan, and he
-
u ^
/1
^, j^ ^ .jj ^
' ,'
,j,
y
^ ^ J| ^Jl
, „ , , , s
^
s _ i
continued to fast until he passed by ^ Ol^j

t-r*" f
a stream on way, and that was ^' j Jjy^ tJ
Jj| j ^/ ^
the
at the time of thenoonday heat. ; >_[ '? ,/ / , *'„
;
The people got thirsty and they ^-^ '^^j ^^ ,_A^ ^^ ^S^ : 1
began craning
for the water.
their necks,
The Messenger
longing
of
^-,,-.*-"*
-j^ -j^f ^> -^j t
^',
t
., s »
Allah (^) called for a vessel of <^* *^-~^ i?l « ?=» £-^. %k *Ul J^3
water, then he held it up in his -
J^ - '. *j *
Vli «7- 5- .-
'
hand so that the people could see
it,then he drank and the people hA<U :^-lj] .^llil
drank.
(tYVA) : ^ iTLAji djL—J ; «j jP*l
Bukhari (4278)]
3461. Ibn Juraij narrated: I heard

.jtf ^ -,3 jfcj, ^ £j^ -mi
'Ata' say: heard Ibn 'Abbas (&) say:
I
_ ' ' ,
/
There was a sheep that belonged to '•
J^ Ûa* *^JL_- :Jll -^ ^1 \:'jJ-\
one of the wives of the Prophet ($^) "

^ ^^
a ; <' "1 : 's - - f °
and it The Prophet (jfe) said:

died. r°
:
>^ *>' Ju - o- 1
^
"Why don't you take its hide and :*j
Jj^ jy jlIj. ,£; j£ ^1,'.
make use of it?'' ' ~
^
~
Comments: [Its isnad is su/tee/i, al- - °T b ji

- iLi ^^ : J >-
Bukhari (1492) and Muslim > :i,
V; *-i'
r
-a- < ?ti 1-- Vm
.(ns) : *(\MY) :
^ ^^-^ oil— 1 :
g^-
r
3462. Miqsam the freed slave of

'Abdullah bin al-Harith bin Nawfal
>;,
"',
^j .-^ ^ £^ _ rhY
, ,
narrated that Ibn 'Abbas told him: I :

<-^ k
^>r i?'
^^- :J^ r)jj *mJr
Musnad of 'Abdullah bin al-' Abbas «fe 231 4* tÛilt j^j 4ill jJu
was with 'Umar {&) when Sa'd and

Ibn 'Umar asked him about wiping
^^
over the khuffain, and 'Umar agreed y] 0\ :
l'J±\ Ji> y OjUJl y
with Sa'd. Ibn 'Abbas said: I said: O
4JLj y>- 'ja* xs- \J\ :JU t'J^'\ ^l^
Sa'd, we know that the Prophet (afej)
wiped over his khuffain, but was it

<. yJd*i\ li- 7i_Ul yi 'jl* y\j 1*^
( _jf
before or after al-Ma'idah? He said:

No one should tell you that the : »^lli y\ JLflJ i jJLJ jl& l
-iii
_r
Prophet (jfe) wiped over them after

al-Ma'idah was revealed. And
'Umar {&) remained silent.
Comments: [Its isnad is tia'eef] -Uli^ jl : ijj J^" :
J^ _ ?L*Aii
.jip cJ^-i JijUJl oJj^l UJui UÎU
[Y<Wo i^lj]
3463. 'Umar bin 'Ata' bin Abil- : vu p_ jij^Ji j^ tili -rtnr

'J,\j
Khuwar narrated that he heard Ibn
'Abbas say: Whilst the Messenger of :JU ^-^ ^ LT^l
Allah (ijg) was eating a bone with
some meat on it, the mu'adhdhin
came to him, so he put it down and
got up to pray, and he did not do
wadoo.
cr-* jLJ :
3464. Sulaiman bin Yasar :VU jfc jllj Jlj^ll o^ liil^ -mi
:JU U'^l
(&) and saw Abu Hurairah (4*>) ^rt
Ji*^^ U^' C?-^" ^
doing wudoo' He said: Do you
.
*jl : o^-l jLJ j^ JU1L- jl : ^-A-"jj

know because of what I am doing
wudoo'? He said: No. He said: I am
doing wudoo' because I ate some J a
pieces of dried yoghurt. Ibn 'Abbas

:JU t V :J15 ?UjM U-? t^ ^^ 1
said: I do not care because of what JJl

you are doing wudoo'. I bear t
witness that I saw the Messenger of

. 1
Musnad of 'Abdullah bin al-' Abbas 4, 232 ^gji ^

4, <d,( jut _l^
Allah (j£) eat a shoulder of meat, .-,„_.(
then he got up to pray and did not J!
- ,
r
,
L;
s
^
>
^^ JS1 ^ ^LJl Jj-^j

is saheeh, al-
(354)]
l mA :
CT
l
J ] "^^
,
^^ >. - -
.(rot) :
f
k (Y. V ) :
c ^^^ oLl _| ;^^-

3465. Abush-Sha'tha' narrated
that Ibn 'Abbas told him that the
^.;
^
>,
^ ^' ^ ^
,. r _ *. >., ,- s
" rn °
Prophet (335) used to do g/rws/ with ^ j^ ^^l :Jli ^^ î i/îl
Maimoonah's left-over water. ,-,",' '
^^
£ ' '-
^
? .- . ,
'Abdur-Razzaq said: That was ^ V*~- ^'j ^^ ;

^ u"
when I asked him about removing
janabah for two people with the
:^.|
-,,,',
^1 jj j£\ ^ \
e £jj| tf
same water. J 1*
-^r4* J^ J-r^d 015 #e Îjt 5i
Comments: [Its isnarf is sfthcefc] *>Ul ^ ^JU Jl dUij ^C^ 1 -^
3466. Ibn Juraij said: I said to

N v £-,.,- ..*«, >.. .
:;
V
Ata Which do you prefer for me,
:
>, ^ -
r
to pray 7s/w' as an /mam (leading
J~? & : ;LkiJ ^Lij :
J Li
-^ î u^Li
the prayer) or to delay and pray '
alone? He said:heard Ibn 'Abbas

I
it
]^
? .»,.,,,
>' 1 U
H -^ ^',- ; ? "t .
ol
t
^1 ^1
- - ,
' ;
(&) say; The Messenger of Allah Jy^ jîi :

J_^ ^Cj, °-| Jj^ j u :
;
(**g) delayed 7s/ia' one night until c _„ ' . ,.
^
, s , '
the people had fallen asleep and ^ Ul J~ >^\ i^ ^ Jjl
woken up and fallen asleep then -- -tf t ^^ ^3 ,

3 t ,^. |;
woken up (again). Then 'Umar bin , / ,"^~\
^^
, „ _
al-Khattab (4b) stood up and said: '-
t{ ^- Jl> ^"^M : Jlii v lUjl

The prayer. 'Ata' said: Ibn 'Abbas *f,:f
*fc ^. --- '.
(*) said: Then the Prophet of Allah ; ^ ^

V
7
^
-j, ; r
/^. V"*
r-
^
tl
f
:
G&5) came out, and it is as if can J-i JLp oju J^lj ;ii iiij ^Li:
I oS/ t
see him now, with water dripping * 'f •« -^

^ ^ ^
r- - -
if »
from his head and putting his hand J ^> :JLi* '^J l
'
\
on the side of his head and saying:
"Were it not that it would be too
h S Y Îj .«JjJJ^ 01 "\
: U^ ^^^
'
difficult for my ummnh, I would -^ iY i(ov^) ij-^^^.jU ^>~"

) :
have instructed them to pray at this

time."
Comments: [Its isnad is saheeh, al-Bukhari (571) and Muslim (642)]

Musnad of 'Abdullah bin al-' Abbas ^ 233 ^ ÛJt oi au! JCu
3467. Abush-Sha'tha' narrated

'Abbas (40 said: prayed
that Ibn I
>j,
""
j^_j .j,^,
v "
^ ^ _ riV/
behind the Messenger of Allah

m
seven
eight [rak'ahs] together and ^
^'Jr y)
^
^ y J^
^^
.
'
:
<-^
,.
y. Js** ^
fi
v
y. J
J'-'jr' ^j
?hj^
'
j tj
[rafc'a/ts]
Comments:
together.
°^ J^ ^ y-^ ^ ^ ^Sr^ 1
^ ^^
;
iVn«tf is saheeh, al-
^ ^[Û
[Its
Bukhari (1174) and Muslim ^, ^

^,
:^lj] .UL*^
.(V-o) :^ t (\wO ;î^-«U £>« :
3468. Tawoos narrated that he î I'jJA :JI^1 -l£ £j£ -TilA

heard Ibn 'Abbas say:
Prophet prayed tahajjud at
(*&)
night... And he narrated a du'a'
When the *<
01
: jy;
>
:J >^'
^^ y
,;° >
:,U ^ -,
'-
^ £i
_, - «-
:'
6
:JU
yJ-\
-. -
y-
U-jlL
.,,
like that of Sufyan, except that he "

,,*-
^
s - '
said: "... Your promise is true, and >-^ k

J^' 1* -^"
s ,-
l
r
H ^ ir
31
Your words are

meeting with You
true,
is
and the
true." And
^-,
(
.jj
t
£f sjj
'",.'.>
^^ ^ yj
\ , .
he said: "... what I do in secret :Jlij "Cp^ 1

^jtyj 'o^ 1
^y^ ^J^ 1
and what I do openly, You are

my God, there is no God but
^
*-
-
^ ^ [\W
^f ,
^^J
i^lj]
^J^ <
.«£Jl VI
u>
j
You."
Comments: [Its isntfrf is saheeh, al-
.(viV)
(769)]

yj^ £y£\ :3\}^\ !& bio^ -ri^
*
'
'Abbas (J§*) The Messenger of

said:
'
Allah (sfe) was the most generous ^^ y^ ,j* '^

£
^ , oj
J* 'o^J-
,j
1
v
^
of people.
Ramadan began and
As soon as the month
Jibreel
of
(ifeH)
V^ v /\) ;-i
( ^ Jj (
jp3 ^ :JU
>
began to review (the Qur'an) with t ol^j 'J^ J^JJ Jl V| y> Uj t>^
him, he would become more
generous than the wind. V} *
,
^
>*>\ ->Y-
** ^ ^ ^'
<-^ \ > '- \'>'
Comments: [Its isnad is saheeh, al- u *M £*rh*

.(YT'A) : > t(i) : t- <.?*~*~° »it— |
'•
7?-Lj*^
3470. It was narrated that Abu ^ Lîi ^p Jlj^Jl jl^ î^ -ViV*
Salamah said: Ibn 'Abbas (^) '
/, - ,- t ,s
^^
- ; , „
used to narrate that Abu Bakr ^ ol5 :JU ^^ ^ l
^
Musnad of 'Abdullah bin al-' Abbas 4* 234 Jl ^liJi ^j aji jî xu;^
from the face of the Prophet in

lifted
(m) he had died a striped

after
cloak with which he was covered.
^& .
ij^ j^
- . ,
,
-
~^s
^
-
fi ^
.
-•*
.
t J^
ol :
^^
-J,;
> *
^
,
^ *Iji
He looked at the face of the "" / ;
^
' '
, f , . , ,
4 s s
Prophet (g£$), then he leaned over V 51

P '^ yr 11
^J J! tjli*.
him and kissed him. rr . o . - 1 i 'T

s -'
«T-
Comments: [Its isnad is sr?/iec/r]
3471.
'Abbas
he mentioned the
($0) that
;
,.,*„„
n/U
^ ^13 ji^Ji
"'-'.,,
.& tfj^ -riV^
-*'^ -
J^ ^ &£
.
words of the Prophet (^) about CZ- f 7 * ^'

1 ]
O^
1
^^'
^
'
doing ghusl on Friday. Tawoos -£ £f :

r^ •,
.^ t
'
>
^ •-
said: I said to Ibn 'Abbas: Should .
,;>''*,. "
.
one put on perfume if his family J^ <.<U*AJl

^ JJîJl Js $& ^p\ J^
has any? He said: do not know.
I
)' Q? tr^tJ '-^^ yy, ^-^ :
^J^
Comments: [Its isnad is saheeh, al- »,-,r
'^ ^
-
: JU
- -
'?***'
, z
^
-
OlS 01
. .
&j
[TTAr iîj]
.(Ma) :|. i(aao) :^ ^^^w cj'c-I :^»y^
3472. Ibraheem bin Abi Khidash

narrated that Ibn 'Abbas
--J.
>r\ g'jj. : j,^, ^ ^^ -rivr
(4*-) said: * . --t" , '/
When the Prophet (a&) overlooked ^ J1 :
^ ^r l
^J ii rc* ^! ^^ ^ 1 :
the graveyard on his first route,

pointed across the stream and said:
he rj^j,
'"
k &, *£\ J-jf
-
;
d : JU ^
"What a good graveyard this is." 1
said to the one who told me: Did he
*'jj
' i * "
*•&
r
3^'
Z
^j^ î*
:
^
?*
1
' *- i
^ ^3
i
-LP tlJLi ft -o.Û SljJ '.
Jlj jl a. Jil l
point to the mountain pass? He said:

That's what he said. He did not tell o'JUJ ciii «
s
ii »^*Jl jU)» : JLiu - jl^Ji
me
all
that he pointed to a specific area;
he said was that he pointed across
the stream. And we used to hear
:JLi
'lii
V '^
t
'^-
JJlJJJ
:JU
Nl
' '
£ji
•*
V ^"* JJ1
>i
^
£1
- -*
jrj^
:
^>
'J±
l
,.,.*,.'' /./ "

'
that the Prophet ($&) specifically .*"''.,"

>cSj
pointed to the mountain pass that C^~" - br?-^' J _ ^c^J' '^jj 1
;^
is opposite the House.
_^ j^^ 4^1 ^ ^ ^]| -,!
Comments: [Its isnad is rfir'eefl
3473. It was narrated from '-,

L^{ '
.j,^, ^ î^ _ rtvr
Miqsam, the freed slave of 'Abdullah
ullah ^ ^
'
;, ^ gi
bin al-Harith, that Ibn 'Abbas (&) 0^ »js*j ^.j^ 1
^ ^'J^ '^ ^'A

,
Musnad of 'Abdullah bin al-' Abbas 4* 235 & iâll 0* **" *** '^ L-Li-*
told him: The Prophet (jfe) set [the ,. iM ., . « ., T( . ..
expiation for] having intercourse <-* 'i ¥ - - °^ I,
with a menstruating woman at j^ \^. ^ ^-Jt of ^^-1 ^CU

one dinar [to be given in charity].
And if he has intercourse with her
when the bleeding has stopped
»
j£
",.-.-
!
-^3
tj ^
L
^ Uil
,
y ';
t
^
.
-
"
t
^
j^
^^ ^^
. „
M' (^
'
fljl
,
*
"
but she has not yet done g/ms/,
then [he should pay] half a dinar.
All of that (was narrated) from
0? Y :
^rU #* & ^ 0^
the Prophet (sfe).

^^ jU ~!
^ "
U
A>- C=~ '
£^
Comments: [Saheeh mawqoof. This is
'
t" 5j s^î^' ^^ •
a da'cefisnad]
3474. 'Amr bin Dinar narrated

that he heard Muhammad bin
.^ £
' '
-^ j,^,
"
^ £j^ _ rivi
, _ ,
..
t ^
Jubair say: Ibn 'Abbas (4*) used to j^J y. jy** ^'jr^ fHfr ^Sr^ 1
1 :
:
if}
object to starting the fast of ,'

^ ^ - ^ I— — ft
Ramadan early if the new moon
:
"
- ° ^
of Ramadan has not been seen. lil tjLiij j>L^j î pJu£ jl r^ScJ ^^
And he used to say: The Prophet
m said: "If
new moon, complete
you do not see the
thirty days."
^
/r^
, *
l
-
J
-
^
ijJuicili
^ >' >,, "-
tjL
<.J*>VJl
- —
^ ^ J> ^ ^ .
Ijy 1J
- '
lv r
lj|»
'^
:#;
*
T
Comments: [Its isnad is tfa'ccfl

^n . ,
t
-j
_
((
^j
3475. 'Ubaidullah
bin Abi Yazeed .^ ^
'
'
-,3 j,^
'_
^ £^ _ riVo
a f
(Jfe>) say: 1 did not see the Messenger 0^ ^' -^ s^-^"' "^ £^ O^ 1
^S^"'
of Allah <afe) making sure to fast ^ .
J
* "^ ,., -/ *f .^ j
any day, seeking its virtue and - " <-' , -

;
superiority over other days, apart ^ 11j> tSj*^. O^ 1

#? ^1 J>^j ^4^
from
-orRamadan
this day - meaning 'Ashoora'
_ f
„
JJI
-
Lu 1IJ
*
IS# *
„ :
> JA ^ - ,'. r ..,
fj.
,,
Comments: [Its wrtad is saheeh, al- J 1 :

%yj ^ .oU^j jl _ ÎjÛ *-^J

(1132)]
3476. 'Ata' said: 'Abdullah bin

'Abbas called al-Fadl bin 'Abbas
.
,
^^ '
-^
,',,,,
J( ^, ^ ^1^ _ rm
, . f
to eat on the day of 'Arafah, and ^ -& \*s *U^ J^ : J^* ^fjr 'J>) ^S^
1 '
Musnad of 'Abdullah bin al-' Abbas * 236 4, ÛJi ^ 4JI ^ Av-.i
he said: am fasting. 'Abdullah -

said: Do
1
not î
-
^ sr,- ,.,
f* y^
*.
1h J-^ ^^ ^
^
fast, for a vessel of 1
milk was brought Prophet

(-*%) on the day of 'Arafah and he
to the i : JLm & Jl jia J'Ji
"
J
: ,,L^
_„ ^ . '
^ , , s
drank from it on this day. So do 1^ ?=? V^ ^1 ^y ^ ^ ! *J^

*f-^
:
not fast, for people follow your - f.u ',,', • > : ^: '• - :r ::.--,.
;~~ -r J*
example. _
- ' - .
("
Comments: [A srfredi liflêf/f; there '^' °s

:
CJJJ /~ l^ 1 jLi
-f^.
jj^
is an interruption in this isnflrf -
MIS" 1
1
J
]
'(:
* <~ ''
J
3 "
between Ibn Juraij and 'Ata']

'
CT ;
3477. 'Ata' narrated that Ibn ;-j^ !j| £^ ;•- £^ _ nvv

'Abbas called al-Fadl... £"*,-'.*< ,^ ^.
Comments: [A softee/i hadeeth; this
'°^ ' ° '
-^ ^ * "^ J ^"^
is a da'ecfisnad] [y<ui :^lj] .jjjji US ^lU y\ j\
3478. 'Amr bin Dinar narrated

that Abu Ma' bad, the freed slave of
:
^ P. y. vJ Jij^Ji ^ i^Jjb- -vtvA
Ibn 'Abbas, told him that Ibn <v jî ^;î :Jli g,^ y\ i/^-l
'Abbas (4») told him that raising
the voice in <Mr when
have finished the obligatory prayer
the people
:
^
,,„•£
^
i,
^
„
"^ L 0I l
^ - ;. . ,f
''
^
:
^
opJl ^3 M ;Î ^1^ ^| -J
was done at the time of the Prophet ,. . , \
{$$), and that he said: Ibn 'Abbas
l £p^l ^ >^t ->>^ j^ >^L
<Jfc)
had
.uu finished
HHUJ1II.U
>
said: I would know
prayer]
[the piaj^ClJ
[Wit
that they
when
W LCI 1
-, j,j : jj £f- u 015 ^^14,
" <-^ '
-
I I I * , . . „ ,
heard that. ty ^^ ly^kil lil ÛS JJi :^CX

Comments: [Its

isworf is sa/iee/j,
(583)]
al- [ \ <Wr :
^^
/ r J] l
.^L
.(CAD
3479.
'Abbas (4»)
It was narrated
said: I
that Ibn
stayed over-
-^ £'^'
-
-,-
j,^,'
t
^
\
^ _ riy(^
night with my maternal aunt ^' j^ ^ l â*'

J*'r^ '-^ g-'A L^ K^
Maimoonah. The Prophet (^§) got \x '
c >., *T,^-« :;./- -„; ,*,
up to offer voluntary prayers at (

- ' " - V
night. The Prophet (#5) went to ^1 fUi 1 jil ^ ^l ^ Li>^ JLi'
the waterskin and did wudoo', V: »." % --
"
'^ ^ ^^ '^' ^1 ^ > .-

^ -
then he stood and prayed. I got °^^

Musnad of 'Abdullah bin al-'Abbas & 237 4* ^Li*ll £y* *i»'
up when I saw him do that, and I

\j^Jj 1J lil^l jV cj'uiyi kilb jii-i olj
did wudoo' from the waterskin,
then I stood on his left. He took
me by the hand from behind his
back and took me like this from
behind to his right side.
Comments: [Its isnnd is sahech,

Muslim (763)1
3480. It was narrated from Kuraib y\ lÛ :Jti ^\yj\ -LP CJjU- -riA'
that Ibn'Abbas (4») said: Shall I not ,- > . f , »->.*.,> ' -
* - • -
J
.
f . 'i i
tell you about the prayer of the
Messenger of Allah (i^) when he ,vl jl *i^P j£ ^Ci=- j! <ui

^J'J \f'j
was travelling? We said: Yes. He
said: If the sun passed the meridian
when he was still halting, he would di JU c^l J #:
lij J IS" : JL5 .J: : :
put Zuhr and 'Asr together before

moving on. If it had not passed the
meridian whilst he was halting, he
would move on until it was time
for 'Asr, then he would halt and
put Zulir and 'Asr together. If the
time for Maghrib came whilst he ^^]i oJu. ijij t
jr iîi3
î ^ (via
was still
together with
halting, he would put it
'Isha'. If it had not yet
^v JJ &\j 't'-M <>'j ^ <^r ^'r^ J
come whilst he
would move on
still
was time
until
halting, he dy £LiJl oiLi 1i[ Ji .4^3 ^ ^
for 'Isha', then he would halt and
it
hAvi :
<
w r lj] -^r°: ^^
put the two prayers together.
Comments: [A sahech hadeelh, this .Û ^ 4JJI.JUP ^ <UlJL£ v j~- *-i*-^

is a da'eef isnad]

It
'Abbas The Messenger

(4p) said:
of Allah (#s) said: "Whoever buys :Jli ^Lli- î ^ ifcl,/ i,_-j^ ^
foodstuff should not sell until
it
ÎJ tAi UUi flL*l ji" :â Jji J^j J^
he takes possession of it." Ibn
'Abbas (&) said: I think every- J-l'J 'j- 1ti-
:
,vl Jli :JU «iLUL' Ljr
L-
thing like foodstuff,

is
HAiV :îj] .
f
uL)l iJ^^JS
Comments: [Its isnad is salweh, al-
(1525)1
^ .
Musnad of 'Abdullah bin al-'Abbas 4 238 & ^Likit ^ <ojt j^t V,.'.:.

'Abbas (*) said: The Messenger of
Allah ($&) forbade intercepting the
that Ibn
f^^- W ^ - *-.- r ;<= ,
S?
..*«.. >,-
-^
,
^ .
~ „,
r ' AY
: JlS ^-l!i ^1 je kaJ ji. ^JQ? oJl

riders (incoming traders) and
forbade townspeople selling on
behalf of a Bedouin. He
° J
•.*
V**i'
^ ^ 3
f->
°
"
l
^^
s *
J ^^
[the i; :^& y^ ^JJ :jj .jU ^li LJ
narrator] said: I said to Ibn 'Abbas, r / ,^ 'J
'
. „ '" '
^
what does "townspeople selling on J -^- ^ '-'^ ^^ rf^ :
*^
behalf of Bedouin" mean? He said:
[\l*l :^lj] .IjlU-.
He should not be a broker for him.
Comments: fits ishhJ is saheeh, al- :( Jtua) :^ ^^-^ «M :

gtj>"
Bukhari (2158) and Muslim OoYW
(1521)]

Ikrimah said: Ibn 'Abbas (Jfe.)
that
said:
^ ^,
tili. :
Jlj^Ji
/
& llil^ -r£Ar
Abu Jahl said: If I see Muhammad 0? 1

Jl^ :
^ Â ^ ^-^1 -^
praying at
certainly step
the Ka'bah,
on his neck.
I
News
shall
of
|iUi
_
^^
>~ *
'.
t SZ'
^ ,(
.
jj
%
^
'
that reached the Prophet (3*5) and £p> *£* J^ ol^S 1
Z&\ jIp JL^

he said: "If he does that the angels -'^vj
^
v : .,,
"
-,.- ^ ,.*"',,:
iJ^ *— J
Wl seize him in front
will SP17.P
I
of Mram.
frnnt nf every-
**--•
one. [TYTo i^lj] .«UUp &*J|

Comments: [Its isnorf is saheeh, al-
.(Moa) :^ .^^^ l3 L-,l
:^>;
Bukhari (4958)]

'Abbas (&) that the Prophet (#r)
said: "My Lord, may He be glorified
*.-..
*~ L ^'
'
^&
,r—
J>)
* *
J-
:
^^^ ..» (|
<•
'0*
,
%,
J\ je
,-:« ,
1
~ TiAl
C^JA ji
and exalted, came to me last night in ;
' _ *,' ,', - "' -
^
^ * f
^
.
the best image - I think he meant <&'* * ^ U1 " : Jli

4r' °'
when he was asleep (in a dream) -
and said: O Muhammad, do you
^ ^
"
_ ^( ^(
".-.",/ ^ ^
- j
"'
=^,
, „..
know what the companions on high r^ ^"^ J* iJ^>^ ^ :JUi _ ^pl

(the angels) are debating?
He put his hand between
I said: No.
my
Jli ^ :o!5 : jli ? JUS?1 f)UJl L^'
r - -
shoulders, until
my chest,
I felt its coolness on ^ '^? ,>' Jl; ^-i>» :^ ^
and 1 knew what is in the
^^J^
."'
-r .<
^
,,-: ....
-,.:
heavens and what is on earth. Then

,
"
,
J
.
^
„,
iji °^,
he said: O Muhammad, do you

^ 1
Jt ^J oljiJJl ^ U ^ .;.!.:]
know what the companions on high :-,?',-•" .- *\
r^
.
>
(the angels) are debating? I said:

^^ r? ^'^' J* tJ ^" l- : Jli
Yes, they are debating what washes ^ oâL; i( U :

: Jii :Jli J^'vi
Musnad of 'Abdullah bin al-'Abbas 4> 239 4 ^liill & *ij( 4^ J-uI*«
away sins and the levels in Paradise. >,*>?. ,,- -,,; — *..- t
s
-, -;-n
J J J
He said: What washes away sins - "
-
and what are the levels in Paradise? j£ jl^L^JI j^ JJ^JI :J\I îU-3^ 1
)
'„,£•"-_
^ ^^ ^ ^
I said; Staying in the mosques after ,
]l
the prayers, walking on foot to J\ f
1 1
J* ,
Jwmw'cft prayers, and doing wudoo' i ,

J \&\ j *^')\ £•$&
properly at times when it is difficult. "\ '"
\ .-'--...
Whoever does that will live in a £*i oL°J Jry J ^ 1 'yj ^ J**
^\ ^
<-
good state and die in a good state,

and he will be free of sins as on the
^
"
,
-^
, „ ^ -
.j
*
^^
7
"
.
^
day his mother bore him. Say O ^JJJLM ^1 "î\
Muhammad, when you pray: O „ , * * , , ,->•>;, <v- ,.-
Allah, indeed You for good

1 ask ^ ' ^ ^ '
/
things and giving up evil things,
"Jj.
Jo ujJxJb jl 3 ^^y. ^Jjl
and love of the poor. And when You
tÛiaJl JJl :^li-jjulj :Jls .j.
decree yifntf ft for Your slaves, cause
me to die without being tested. And ^&l) jdiL sÛJl} LfÛl Sliij
the levels in Paradise are giving
l£
food, spreading {the greeting of)
salam and praying at night when , ,
people are asleep. c - i -^ - -

L--^
. Ûfc-
Comments: [Its isnad is da'ee/]

-J,
yj^ ti'jj- :
J 1^)1 'SS ti£U. -riAo
'Abbas (4b) said: A group of
Quraish gathered in the Hijr and
swore an oath by al-Lat and a/-
\
^'
^
^
_
^ ^^ ^ ^ .,,
y^
t ,
„->
^'^
y
jl
"
J
\
JZ^Jr \
jy} SLJl 01 :
'Uzza, and by Maria f the third one, *>•

*
"
= > - ,,- '. J
[saying]: we see Muhammad, we

If °^j l
<J>^J ^"^ L>-t*^ <-J^>
[
will go to him as one man, and will

not leave him until we kill him.
^
'"_;
^ ,^ ^
( _J
- ^j
.^tj,
^
Then his daughter Fatimah (4t) • *&*>
J^ ^j 1
^ ^» l
-^t j 1
J^3 r^
came weepine, and entered upon r, s, -.-;-,- -.,.-
the Messenger of Allah ($fe) and ^ . r - -
,
.
. r-'jfr
said: This group of your people in ^ JjLj)* ^ SUJl j-Nji : JJUi <. Lî
",--.?„.-
the Hijr has sworn an oath against
vnn. that
you, rtiaHf thev see you,
if they von. they
thev will ^ ^'j ^ ^
- •
61
s > ,
^^^
^ >-
-" t^^Jl
come to you and kill you, and there j>-j, jj ^| jA^ ^ j_ii t *i jjtii iilM
isno one among them who will not
have a share in your killing. He
said: "O my daughter, bring me
J^
,'j^^\ 'Aj, uS
*•'& ^ :Jli "^ lrt ^
r ,U>i
li <i;^j
water for wudoo' " Then he did rr^ ^;
1 1JU yfc t lJu ^ ! IjJli ejlj uJi

„
Musnad of 'Abdullah bin al-'Abbas & 240 4* ^liJl ^ ajuijl^l

'•'«
wudoo' and entered upon them in - -
'rH ^ J ^^ r*3^!» '^^

, , t , -
„ , t o ,
1
the mosque, and when they saw l
him they said: Here he is. Then •£ -j; -j- Û,'! dj i^;j Ui
they lowered their gaze, and they „__ , s s , \ ti /
stayed where they were and did ^f^^-^^l J.r^ J? I*
*
*J*-j
not look up at him, and no man
f-trî -r
1
'
S J* ^r* -^ '^ >•
f~f-?J
'"
J
among them stood up. Then the
Messenger of Allah (£fe) came and & -J^ "oî^ll cJ,Li» ijlij t L^>
stood over them. He took a handful

of dust and threw it at them and
"May
-.-
f* J?
-*.:,,?.
* V *.,,.,.
lL ~ r* ^ ^^;,, . ,. t
said, these faces be made [YVITf :*Hj] .lîtf ji'

ugly!", and no one was hit by that
dust but he was among those who -4j> '-î :
fHj*"
were slain as kafirs on the day of
Badr.
Comments: [Its isnad is qawi
3486. was narrated that

It
^ yjj> iSfjU- :jl^ji jl£ llia^ -riAi
Miqsam said: only know it from
I
vl
*
^
,, g
,
N
,
Ju
, _
'
r1^
,
^ 'oj^
. ,
^^
.
Ibn 'Abbas (&), that the banner of
^
:
1
the Prophet ft) was with 'AH bin

Abi Tahb, and the banner of the -
;
^ ^~ ^ ^, ^ y
" - - <
^ -, ~
Ansar was with Sa'd bin 'Ubadah, ^ l
^ -^ y. £* jL^î £ljj t^JL^ ^1
,
and when the fighting intensified, ^ ^

the Messenger of Allah ($5)
would be under the banner of the
'
?,, ',
^ >~
J
-
-j^^\
l?
^ >.=ii
Z\j
*'-.i"i ;
Jr
o^J Jjkj it*

!
'-
;
.i'-
J
Ansar.
Comments: [Its isna d is da'cef]
'
' ^ Jj^ <.^^w »j t . gij*v
3487. It was narrated that _l*_

'J idi U^-l : jL_^ Lia^ -rtAV
'Abdur-Rahman bin 'Abis said: I
heard Ibn 'Abbas
Were you present on
(4>) being asked:
Eid with the
*,
-l*
J^j
1
^^ ^ , ,
» - -
'
, ,
^ '
O-^ ^
^V, ^ v-
J>.
.
1
^
&,
Messenger of Allah (5^)? He said: C j^j,
" /T
^ / '
Yes, and were it not for the fact that

I was so would not
close to him, I
Gj
'
f~'
^
,
^ ^'^ ^J ^ ,
'-^ *$k
have been present because was so

pi tîa^ p <J^S'j Jiâi <. jôi\ J?
I
young. He prayed two rak'ahs, then toi-2Jl

^ ^ jlS jU ^JJl jjjjl ^1
^^ ^' ^
he delivered the khutbah, then he
came to the mark that was near the J JJ t ' uIjl
^>
house of Katheer bin as-Salt and ^ jilia îÎij j&\i\ J\ 'Jiyfc
exhorted and reminded the '
' I ,
/ . „ .
-^ ^l ^^
f ,
t
[T *^ Y £~ ^ jLi
women, and enjoined them to give : ] :
Musnad of 'Abdullah bin al-' Abbas 4* 241 4*- y*to*Jl & fOJt .
charity. And they started throwing , k „„.

their earrings and necklaces, giving L <- ^^
them in charity. And they gave it to
Bilal.
3488.
'Abbas
(4*) that he did not think
^ \ : ju }_ &Jb- (r\<\/\) -rsAA
that one should halt at al-Abtah, ^ J- t t-UaP

^ ;iLji y ^
and he used to say: The Messenger
of Allah (*fc) only halted there to
;Sii j^ M <s'A N 015 £l :^
wait for 'A'ishah. J* %& ^ Jj^-3 a pl*i UJ[ :J^j
Comments: [Its isnad is da'eef] [rYAl : **-',j] .H'U-
3489. It was narrated that Ibn iuL, -J,

JlU- Uîi :i^ UJjU -riA*
'Abbas (4=) said: The Messenger of ^ ,-,»',, -
^ J> Â ^ î >
, ,
Allah fe) ruled concerning a J> if^ 1
mukatab (a slave who has a contract ^( ^ ^^ îKlJl ^S^» J J ^ : Îji

of manumission), he is killed, the
if ' '
,
.,•"'-
d/ytf/i of a free man should be paid, [ û :
CT
{j] J ^ Z- ^ U ^ ' ^ Jl
^;
commensurate with how much of
•£~**-' 9 «->',- gi>»«
his contract of manumission he
had paid off, and the rest should be
paid as the diyah of a slave.
Comments: [Its isnflrf is saheeh]
'Abbas (4*>) said: 1 came to my

Jy ^y t
ill£ l ;U=U
:
:1;J CJj^- -riV
maternal aunt Maimoonah bint al- ^

'
a
0^ '^J^
,. ,
^ \
j?
,,
^/^
-, •
1^
Harith and stayed overnight with
her, and happened to be her
that
^j^
"
^ .
j,j
^^
^
/.
^, ^
'.
t
^
*" L
î
^
^ ^j^
,
night with the Messenger of Allah ojjfy iUj^ o-i tJ^lAJI

(iSS). The Messenger of Allah (&.) - .-H
*, , . * r *-
J,, . .
In-
prayed Js/ia , then he entered his
house and head on a pillow
lay his Olj A-^}i ^ J^j ^ t*UjJl ê -Jul
palm fibres.
of leather stuffed with
i twjLi Lfco-^Lj- »il /j oUjj
I came and lay my head on the
i*^'
edge of [that pillow]. Then the Lilili <.t^ Z^\l Js ^,\j iJ^ji
Messenger of Allah (|fc) woke up
and looked, and realized that it
was still night. He said tasbeeh and
_ 5
&~^
,
$
,, -
$*
,
^
v
„ -
^^^ - ..,
"
s
1
^j
Musnad of 'Abdullah bin al-' Abbas & 242 nj» ^Ludl
UjJI ^
/>j <ujI JLii. '
;
n" *
takbeer until he went to sleep. Then

JaJ, *__*o Jij JailL^l 1J tiU ^J~ 'JSj
he woke up and half the night - or
two-thirds of it had passed. The
-
aLi jp3 }& i _ ; I*!; : jii j\ -jii
Messenger of Allah {.j& got up and )
relieved himself, then he came to a

watcrskin that was hanging on a
jv .
"-°
. '
i j t ij *>ij ^joXôî t i U t^j ^->i-i
hook. He rinsed his mouth three
times, rinsed his nose three times, L">L"
^\'jYj l L'M* H^73 J™^J il">U
washed his face three times, 'i

-
' * I ;*- .?'*- %
- - - - ".
"i
washed his forearms three times

each, wiped his head and ears, then î' iH* :Jli £^ :ij; J'j t ^ji
he washed his feet. Yazeed said: I * i - ' - - ' *•-,.. * ° i'. >
i , J '* s
*
think he said: Three times each.

Then he went to his prayer-place. I jytil j! Jj^l CI} tojL^-j ji- c~Lai cJU-
got up and did what he had done,
then I came and stood on his left,
wanting to follow his prayer. The
Messenger of Allah (.jgg) waited
until, when he realized that I
wanted to follow his prayer, he
reached behind him with his right
hand, took hold of my ear and i>li 1 Lo Ji }>i-i]l jl "^0 Uii ijîiS^
brought me round until he made
me stand on his right. Then the
Messenger of Allah ($g prayed : )
two rak'ahs that lasted the *_, - zl >: . : ' » , 5 - -,-: »-• -
remainder of the night. When he

thought that dawn was at hand, he
got up and prayed six rak'ahs, with
Witr as the seventh. Then when MJl* j^J-\ U :^J^ ^v" -^-^ ^-^ -^
dawn broke he got up and prayed
two Then he lay down and
rak'ahs.
Ilij cJi All Ai\} ui :^li ^ j_^ Jiii
slept, until I could hear him

breathing deeply. Then Bilal came
to him and told him it was time to
jis- t\ m, m\ j^ 14:1 t iLu_^v
pray, and he went out and prayed, [UU :^1j] .il^J
and did not touch water. I said to
Sa'eed bin Jubair: How good this . jL^.1 1-Uj 1^
is! Sa'eed bin Jubair said: By Allah,

I said that to Ibn 'Abbas and he
said: Stop; it is not for you and
your companions. It is (only) for
Musnad of 'Abdullah bin al-'Abbas Jfc 243 ^ y-liiJl & <dil JLJ
the Messenger of Allah (^g), because

he was protected {i.e., he would
not have passed wind in his sleep).
Comments: [A hasan hadeeth; this is a da'eef isnad]

Hasan al-'Urani said: Ibn 'Abbas
-j, -^ ^\
„_',.'.
-
^ '
£^ „ ri ^>
,
(&) was asked about a man when

:
u^*
<-^ 11
Cr1 ^ 1
y* ^J^5 ^* ***--
he had stoned the Jamrah: can he r-^J, - ,

(
,^1 -
'
^ >., -^
put on perfume? He said: As for s
„ ', ^ '-*.",' T' -
me, I saw musk on the head of îULJi cJl^ CI Jlii VjJLi,' 1
-Lii i LIl :
,
the Messenger of Allah tefe); is , » ;,..;{ -( ,

m t
>- f-
that perfume or not? ^ - - '-^ ' ' -^^ v ^ ^

Comments: because nf
[Srt/ice/i
I /V H i^ljj..^ ^>!

(isnad) is interrupted from Ibn &^ jL^ ^-> L
°^ C^ ''&>*
'Abbas] .û ^1 ^j ^^Jl JJLlp ^ ^v^Jl ^
3492. It was narrated that Abut- V^ (i^S^ 1
^3^ : ^>' ^^- ~r *^
Tufail said: said to Ibn 'Abbas
"
^\ ^
V^ ^- ^
I ., ' ,
.,' .
(4); Tell me about riding between J>^ ''^ ^^ ^ p
as-Safa and al-Marwah, for your

people are saying that it is
^^ r
'
^y^\j
^
,,,*,"
\i&\ £ ^J J\ ;
SE
:
,
,f
-±
Sunnah. He said: They are telling "-^-^j lyJ-i : J Lis «.*^ 1^1 jj**-^
the truth and they are lying. 1 *,,-,: . -.,: „ r .
>-
? , '- ,
- ; :
:
said: How are they telling the _ , . -
truth and lying? He said: The v-rS*" J^~ L4*"^ *-^ ^ ^'
Messenger of Allah (^) came to ^^ -
j
> ,, -^, ^.^
Makkah, and they came out; even *-?sA>-
^ -
]|
->"'-' J
^
'^ >"~
the young women in seclusion JiUai l^ JJI J^3 C5^ ,1^1 «jj^
came out. No one would be ^ ._.,.... -,,-.'-
^
s
pushed away from the Messenger v^ 1
4^ °^ tJ ^ 1
V-?'j >;
of Allah (2*5), so the Messenger of [tV'V *j>-i .Ol
Allah {^) went between (as-Safa
:
^ ]
and al-Marwah - i.e., sa'y) riding. .(uii) ^ <.^^> â^ '-Fij*"

If he had dismounted, walking
would have been dearer to him.
Comments: [A sahech hadeeth; Muslim (1264)]
3493. It was narrated that Ibn ^ j^ ^1 £l^ :l[^ \>j^ -rt\r

'Abbas (^) said: We travelled ,'„,-.
sW ^ ^ ^^^r-^^ ^ P^
.- - -
i.
with the Messenger of Allah (^) -^ 1 l
between Makkah and Madinah

Musnad of 'Abdullah bin al-'Abbas & 244 4c i^>ûtll ^>J *i" 4t^
* ''
'" *
not fearing anyone but Allah, may

He be glorified and exalted, and
jp *h\ vi jui V £i±*i\'j *su i^ ^ Jji
we prayed two rak'ahs [i.e.,
shortened the four rak'ah prayers].

Comments: [A saheeh hadeelh, its
.
jL^J \lf.j &/*
isnad is da'eef]
3494. It was narrated that Moosa

bin Salamah said: I asked Ibn
'Abbas (4*) about praying in al-
Batha', if I missed the prayer in

congregation. He two
said: (Pray)
rak'ahs; that is the Sannah of JiL; *jî5j :JUi ?UUAJl ^ hUJl
Abul-Qasim (%).
Comments: [Saheeh, Muslim (688)]

'Abbas (4o) said: But the Messenger
mosque
of Allah (9^) entered the
when he was on his camel, with iaL-l 4jU>-j 3* J -b^-Ljl J^-J
ô^rrî (_5^
Usamah bin Zaid behind him. He * * , ' ' ''*--' --- '
't.
asked for something to drink and
they gave him some nabeedh; he . >° ,'z •-. -' -'. .',..'.. '»-•:'--
drank then he gave the leftovers to
l.;;.",4) ai» ; JUs <,jJj ^ i^Lil ALii JjU
Usamah bin Zaid, then he said:

"You have done well; do like this."
And we do not want to change
that.

Muslim (1316)]

'Abbas (&) The Messenger of
said:
Allah ($fe) said: "Whoever buys ^j^ L* ^^4; ^ 41UJ1 -lp j^. y^
foodstuff, let him not sell it until he
^n :
j£§ dJJl JjJ-3 JU :
J I* oî!p J,\
jt>
takes possession of it." Mis'ar said:
I think he said: or animal feed.

[U*V :«-lj] .«&* jl» :JLJcJilj
(1525)]
.Ooyo) :. t (Yirs) :i.
C
k
C^ •ff/-'
)
Musnad of 'Abdullah bin al-' Abbas & 245 4 ^LuJt jj ajjI j^r. V"'-*
3497. Jt was narrated that Ibn .^ :

r°i> " -'.• i-:* -
>*< a *,
"
Abbas (40 said: I gave the
Prophet (^) some Zamzam to :JL* ^Cl J\ ji. *îiJl ^ |U?U-
drink, and he drank whilst
'f>; Ir-
(^V'/M £fc ^lli
standing.
Comments: [Its isnad is sahceh, al- flAVA i^lj] .^'li j^_°

^^
(2027)]
:
C
'0"™) :
c ,^^ o ^] 1
: ^jit
.(T-Yv)

It '^ £^ .^ >; ;- £^. _ rm
'Abbas when the Prophet
(4^) that
l
'
'
w ' ^
of Allah (£te) raised his head from ^ ^Liii ^J> ji_; \-: Ir-P ^^r"^ 1 '-^
bowing, he said: "O Allah our
Lord, to You be praise, filling the
^3 l
^>! j ^ >M
1
?AJi
^ - 1
'
1
:
^^ ^
heavens, filling the earth and JiJ CmJ f4^
1( : <Jt* ^j^'j
filling whatever else You will."
Comments:
^ ^
[Its isnad is saheeh,
Muslim (478)] [T*<\A :^lj .lZ j* U
-(IVA) &j*
3499. Ibn
'Ata' say:
Juraij said: I heard
heard Ibn 'Abbas (4)
I
^ 5^
\
.,, ..,
^
^ .
',
.
C
.-
^
^
say: The Messenger of Allah (3*g ^C* In 1
c~^ : JyC £lk£ cJ^-
said: "When one of you eats food, **> - - -
^b ^^
* •
^ ^
,
\ -\ .
let him not wipe his hand until he (f^

1
I'
:
J J :
J ^
licks it or has it licked for him. '/\ iîiL JU Jl; ^_1: ^ .
r
uLj| ^
r\<*r* i'i ci'-
°'

L ^'j-J - lL
*^:
(2031)]
i(oio-0
3500, Ibn 'Abbas (4) used to say:

:^L>t_jj v uSj LjJl>- 'p-jj uijj>- —To
"We made not the vision which wc
showed you (O Muhammad as an jl5 : Jî ^J^ a^- aj! jllo ^ /^s- ti'jS-
actual eye-witness and not as a

&^^^ ^^
'
-. ,,.< './,>^,.„ > *
, >s
dream on the night of AUhra') but ^ f^J : u ^-
a trial for mankind" [al-Isra' 17:60].
'^J t^ ; ju (v : e l-/tfl) 4^. ilii
He said: [It was] something that ", "
,_'/,. /
^
.
was shown when

the Prophet (gg) J\ * ^~" ^r ;,
3 ^ ^4 J 3^ î 11
he was awake; he saw it with his [WW IÎJ.^jJ^J

s ,
Musnad of 'Abdullah bin al-'Abbas & 246 4" t>«^*H ^^ jl -^ 'liij*
own eves when he was taken on ,„ , , > . .
the Night Journey to Baital-Maqdi <- <-" ^'^

(Jerusalem).
Comments: [Its isnad is stfieefc, al-Bukhari (3888)]
3501.
Juraij said:
It was narrated
I heard 'Ata' say:
that Ibn
1
^ -
.^ -,
>^
£^ .
y- ^ _ foM
*
heard Ibn 'Abbas (&) say: The :Jl^ &£ J- ^j^ ^1
^
1
J>) ii
Prophet of Allah <&;) said: "If the

son of Adam
had a valley filled
'-,
>;-,.,
j^ :
j^ ^ ^^^
with wealth he would like to have
l
^
t
-^
,
: J >- ^^ <> ^~V-

- »
:
^
' >
another one like it. Nothing could t &. ^'i Jj ^| JU-V Vli &ij fjl ^N
Adam •-?'.'-,
satisfy the soul of the
except dust And

son of
Allah accepts the ^
,=
^> ,'
1
^
J
'
^l
* ,„_
f
jl
^
„
^ *** ^
repentance of the one
repents." Ibn 'Abbas said: do not
I
who "î '.
^t*
"
[y) JUi Ol" .v
. ,* -.>:
^ ^yt
, * .'
P <;
.
know whether this is from the " f - ^ ^-

i
Qur'anornot. :
f
t (-uri) :^ .^^ 8i L-i rg^
Comments: [Its Isnad is saheeh, al-
(1049)]
3502. Sa'eed bin Jubair said: I : jjjaii }?, *& &&- '
r'jj &^*- ~?° '
Y
heard Ibn 'Abbas came
(v&) say: I ,
*
if ,. 4 ->..', ;*
to my maternal aunt Maimoonah --

'
-j^ ^ -- o*- ^"^ <j?
and I found that that was her j& '•*,}

cJU '-
:JU i&U- J^J- 'Ji
^ ^ °^> ^^
night with the Messenger of Allah ", . .- -
> . - ~ , - - /a - -
(£*)... And he narrated a hadeeth u^ U °^ : JU

like that of Yazeed, except that he t l^ ^jj- yj ^5ii ... ^ Jjl J^ j*
said: until when the
came, the Messenger of Allah (g;)
paused for awhile, then when it
first dawn
"^
Jj
';>,?•
J ^'
t{j,\ lil
^ C^
t^L*
*l ^
^
:
Jil
-
^^N
- t
J^3
it >
J>.
grew
Mfr
light
with nine
he got up and prayed
rak'ahs, saying the
,*,
r^- ^^ r £, ...,::.
J
C^ AT ^ t---r
C^ 'C^
"i,.
1
salam after each two rak'ahs. Then JjlJi «^j ^^

=>'',.,
ill JL^ ij^5 ji î
when
paused
he had finished his Witr, he
for awhile, and when he ^ J ^^ f
U
^ ^ C^ ^ ^ r
'H
- *
'
realised it was time for Fajr, the lj [ -,_..^li ;<.%! jf ^J]i ^^^j i^^ ^
Messenger of Allah up ^
got
^^
' '
^^ ^
- •'
(afcj) ' * • - -' '- - - -
-
and prayed the two (Sunnflft)

: Jli
t
'^^ ^^
Musnad of 'Abdullah bin al- 'Abbas Jfc 247 Jk ^CmJi ^ *ijl ,
rafc'afcs of Fa/>, then he lay down <»

* ,, ,^ .^^ n »^r J
]tj s
>
J~' J l
^^"^ >u _
r
1
*
and slept until I could hear him ' f *
' •-
'
came
breathing deeply. Then Bilal [nil : & \C\ .£LJJl JUJ ^
and woke him up for the prayer,
and the Messenger of Allah (#j) y. ^ -^ -V^ «*M :
&j*
got up and prayed Fajr, .
Jr^^
Comments: [Its isnad is da'ecf because Abbad bin Mansoor is da'eej]

'Ikrimah that Ibn 'Abbas (&) used
q*j_
^
.
^ '
s ,
q*j_
, „
.
* - ^1*^ _f e .y
to say: The Messenger of Allah ^^ ^ ^ :^^ j* jLlo jj^-
m
years,
stayed in Makkah for thirteen
and he died when he was
m ^^
^ ^•,-*> ^ ^^
J*)
sixty-three years old. 'j~-?J ^"^ J>) J^J J?y3 '^ K-~^
is sahceh, al- [MV >l.]
J
^ L
.(Tro\) :
f
.(T'K-r) :^ i
^^ oU :
g;>^
'Abbas (4fe>) that a man said; O
^f '
.
^^
*"
. * - ^ _ f<) .
t
Messenger of Allah, my mother '
o"^ i>*' J* ^j^s*

, ,
V jLo ^ 3 J^
has died; will it benefit her if I >/.>>. >-A V, ;,, -, , - .. -.,; '.. , 't\
give charity on her behalf? He -
said; "Yes." He said; I have a "l^" :

Jlij VL^* cJjJa; jj Lgii—'l
garden; I ask you to bear witness

that I have given it in charity on
her behalf.

Bukhari (2770)1
- <TVV ° C : ;
C^ a ^' :
2^
3505. 'Amr bin Dinar narrated that liLb~ £x- :^jj &o>- -re««
:
^j5j
Ibn 'Abbas {&) used to say that the >s ^ ^ i%
Prophet (&,) granted a concession to :
^>-^ o^ ^"^ ^ j 1 :
j^ ^ Jj*^
the menstruating woman allowing
her to leave before doing tawaf {the
farewell tawaf), if she had done .kJ> j\\ J> dill-
]
Jj JiJli Ijl t^J^k; il

Bukhari (329)] .OtyM :£ i^^.^j : gj>J
(4) said: Sa'd bin 'Ubadah

'Abbas (4*) .
^ ^, '
CJ;
asked the Messenger of Allah (#;) ^ Jjl Jup j! <1M juIp ^ ^^ ,>'' ^-^
.
Musnad of 'Abdullah bin al-' Abbas 4 248 & ÛuJl ^ <dil JlIc -V^ ;
vow that his mother had

about a
made and she had died before
fulfilling it. The Messenger of
,
^ "^
„
J_]^ ^f
».
^^
..-,
> ^
^
^ :JU
r
-, -
"
£ „
ui
.
J^j
/ ^-
.>
J^ ill sSl^
Allah (ê) said: "Fulfil it on her ', "
J
^ ^^ „ , .. „
t
behalf/' ,
* : l
Jj^j JL" ^V^ ^ Jj
Comments: [A sahe.eh hadeeth] [\A \T C
: ^>-\j] MfS
(Mr a) (Yv-n) ^"^
:
r t :
t 'G^ -e^
3507. It was narrated that Sa'eed °,p £iî, ^*f ilili ;~jj &jl>. -ra-V
^
bin Jubair said:
said to me: Get married, for the
Ibn 'Abbas (4c)
'^'X
,
-
1
-,
^^
.
r
0* ^ ^ ^^ ^-^ „
.-.. ^
~^
J
best of us
the most wives
was the
(lis).
one who had -^ y\ J
" "
''
J Li : Jli ^ ^ j^ ^
;"'] %','"'
ti _
Comments: [Its isnad is si/bw/i, al-

"^ ^ U ^' 0l5 U
^ ^ '£#
Bukhari (5069)1 [WA iÛ]
3508. Ya'Ia narrated that he

heard Tkrimah the freed slave of
.
j,j ^-
S-
-,
'""
^ . -.-
_
^ _ ro ,
A
Ibn 'Abbas (^) say: Ibn 'Abbas ^v 1

l>j^ '^^ £^» ^ '
< J^. Jt'J~^'

]
(4») told us that the mother of

Sa'd bin 'Ubadah died when he
was away from her. He went to
^^ q V
..
J;li
. -
. „
tlî
Jl
Jjli
.«..
^ ^'
j>j
, . -'<(
111
^^
JLi_^
' ',
^ Soil*
s .
the Messenger of Allah (jfe) and

said: O Messenger of Allah, my ^'
,*
°S
*
^ *i
J
"
^
*
J L- :
'
JUi
-'
^ ^ J^
s '
mother died when I was away

from her. Will it benefit her if
jj
',
r^£ jî
^
, ^ >'
^_;£ tf- l
: ^>-
^ , -
I -
„ ,- - . , •!
-^ ^» :J^ ?£* o*JJ*
give charity on her behalf? He
^
l(
said: "Yes." He said: I ask you to

bear witness that my garden is
^ %^ ^^ J j^ y
charity given on her behalf. [V A • < :
^-\j]
Comments: TlM ^ ...

"^^ t~ M
[Its isnad is saheeh, al- , .,
° J
Bukhari (2756)] C l
C->~
'Abbas (4ft) that he said: The
-j^l ^ il*_i LJJb^ :
p-jj L J>- -ro
l
• ^
Messenger of Allah (&;) entered

and came on the
:
^J ^ ^>
1
o^
1
o* i;lpl ^JUJ! ^1 ji-
ihram for
fifth of
Hff//
Dhul-Hijjah and led us in

Fajr prayer in al-Batha', then he
^ ?^' ^ ^'; ^ ^
,
jU
.-.-
t^^'V
-A, ,
AliJl
:r
'«
LL
,i.
JLû tv*>Jl jj
., ;„
J ^^
', ,-*.-
>
^
!
*
Musnad of 'Abdullah bin al-'Abbas & 249 : ^yuUuJl ^j (UJt JLo£, 1 1 i in a
"Whoever would like

said:
make 'Umrah, let him do so."
it
to
.«LfUAlL» ii'jAf- LfL»4^ 01 ^ j^" 'J ^
1
Comments: [Its isnad is saheeh, al- [TIM \£r\ } ]

'.a tO'Ao) : +- (.^jt^cp o^lj —
.1 : «uîj
(1240)]
.(mo
3510. It was narrated from Ibn ^1 3l^J &jJ~ :
^)j life- -Xo\'
*J>
'Abbas (4o) that al-Aqra' bin Habis
asked the Messenger of Allah (&fe):
Is Hajj every year? He said: "No,
rather it is one Hajj, and whoever

^ Is. t/^
1
^ :<™WW ^ J}
does Hajj after that, it is voluntary. : Jlii
^V
JS ^>J1 :£& Jjl J^3 jL
If I said yes,
obligatory, and
it would become
if it became
t
^
^3^
» -* -
3*J
'
^-^
r
^
' • ^ s ^
7^" J*^
«
-
'
k
J
<^j-
i^ °
X>. ' V"
obligatory,you would not listen

and would not obey."
[Yr*i :^^] jii^L^p;. i_^!i
Comments: [A saJieeh hadeeth]
•fV*-' e?>f
3511. It was narrated from Ibn .JLp ^p ill^- &1^ :^-jj liiJti- -few
'Abbas Prophet (^)
<4>) that the
said: Allah, may He be blessed and
exalted, will resurrect the Black
Stone on the Day of Resurrection,
I^» :Jli ^ ^ l\ :^-& ^1 ^
and it will have two eyes with
which to see and a tongue with
(jf^ -^4—i -) '— Aj 9^-4^
l 31
*• i^*~i t
^frf .r^ ^!
which to speak; it will testify for
everyone who touched it in truth."
Comments: [Its isnad is qaioi]
3512- It was narrated from Ibn Jut ji- jUji- ililU- : r33 ^-^" -l" ^
'Abbas (J&) that the Messenger of
Allah (j&) and his Companions did
'Umrah from Ji'ranah. They un-
covered one shoulder and placed
their ihrams under one armpit and
over the other shoulder, then they
U_^w>_jj ij^tD <L^> p-p.-?j' 1jJ-*^j
trotted.
Comments: [tv<\t :îj] .1^3 jLfi;i> J^

[Its isnad is qawi] p
Musnad of 'Abdullah bin al-' Abbas 4 250 & ^lidt ^ ^ 4^ >i^»
3513.
'Abbas
It
(4*)
said: The Messenger
p
'
>| g^ .^
. ' ,
- *^(
.
^ _ rMr
f
of Allah (j^) said on the night of j* ^^—'** j* ^^^^ J* ^J-^t-^ j*
1
Muzdalifah: "O sons of my %-.,-. A. f,. '. ,'- -... . -,,: .s- ..
brother, O Banu Hashim, hasten -

J
' ^^ v ^
on before it gets crowded, but no <<*-?& J?. ^ u^ L
J?. ^* :
5*^>^
one among you should stone al- N .
^ ^
> ?.. * , * * . ;- ,*, - -•-
Aqabah until the sun rises. r^ ^-^ J

y r ^
JK
Comments: [Its isnnrf is sa/iarft] [T o * V :

Îj] ."^J-JI <Uk ^ iiiJl
3514. It was narrated that Ibn J^-j : j\j ^ ^ ^] ftj^ -reU

'Abbas (4^)
night with
said;
my
maternal aunt
I stayed over-
^
, ,
:JU y"
; ^
1
^ J ^ 1
v^ ^ l
^ „ „

Allah ($5) got up at night... And he
Jj,
',
^^ '
.^
. ^
^^ J^ ^ a
-
narrated the hadeeth. He said: Then jU :J^ ni-^Jl }SAi ... JlUl ^ ^
he bowed and I heard him say :,->,* !> • 'u- ".(-: . n ; ->-
whilst bowing: Subhana Rabbiyal- \
^ - ' <-
'Azeem (Glory be to my Lord Most U ill I lî tiil} ^3 ^ jje

(*£*^
Great)." Then he raised his head
and praised Allah as much as He ^
,
y
J
^\-
^r-, 3 »
:
-,
JU
-
lfcU
>-/.,?"-
^ jl
^
willed that he should praise Him. «ji-S*1 r^j 0UJ_i.» i^Â-^ J>^
J* ~
Then he prostrated, and he used to

say in his prostration: "Subhana ^ >- :JU t0, £J
,,/„,,
J
r ^ , , , t ,
J
„ r , s
>
:Jli
-
:
RflbWyflM7fl(GIorybetomyLord ^* j î ^> :î^lJl jT

t tj t
Most High)." Then he raised his .''.'» -
head, and he used to say between -"ui^'j '^jj'j ^l^j'j 'jijrr'j

the two prostrations: "Lord forgive
me, and have mercy on me, and ^-^ ^-^ '&->*"
meet my needs, and raise me in

status, and grant me provision, and
guide me."
3515. It was narrated from £^ ^\ :

rjfj^ :
*^- ^j^ -roê
'Urwah bin Murrah from Abul- -,,",.• *
^
,
Bakhtari who said: We saw the -^ ti^^ 1

0* t5 > ^ J^
new moon of Ramadan when we
were in Dhat 'Irq, so we sent a >, (
,
man to Ibn 'Abbas (&) to ask î J] : Jlii tilUJ Îj. J>\ <J[ \l^]\i
him. Ibn 'Abbas said: The
(4^)
Sli Ji
J^j U iiJl
0J» : Jl* ^ ii
" ' J '
Musnad of 'Abdullah bin al-'Abbas & 251 J* jjKliiJt ^ <u)l die. ''-
Messenger
"Allah causes
of Allah
appear for long
it to
enough that people can see it, and
(#r) said:
•"^
,* •
,
^ > , (-
U (^
, .
u**
.;
1
^ ^^
. ,
[y .
r \ ;
->-l
if it is cloudy then complete the
number {of days)." .0*aa) :j, i^^^ *jL-| '.ryrJ>v
3516. Itwas narrated that Ibn 'J,

Zj$\ l£U :
y/j liil>- -Vo\i
of Allah (g$) stayed in Makkah ^ ^
t
'_
^ ,
^
,
^^^^ 3^\
, , , ---
:
for thirteen years

he was
and died when
sixty- three years old.
•&
;,
^ J],
^
j^ ^ „ , ,__
-jj
Comments: [Its isnod is saheeh, al- ^ ^ -^-? ur^J l "^-^ •—
Bukhari (3903) and Muslim [T*W -^lj '

•, - ";
(2351)]
.(Tfo\) :
f
t (r^>r) ;^ t
j^ ai L^j :~>»;
It
£1^ :flL» £lU :£j3 liiJU- -raw
'Abbas The Messenger
(4c) said:
of Allah (jgg) was sent when he
was forty years old. He stayed in
Jj^3 ^ -J^ o" 1
^ 0*
1
J* ***&
Makkah for thirteen years,

^r
i
receiving Revelation, then he was yity fJ^l y*\ L* 5UI '
Sli
commanded to migrate, so he
migrated (and stayed in Madinah) •^ (>VJ w *>C ,
JjI >*j ^lii j^ jjLi-
for ten years, then he died when [t •

W : **-lj]
he was sixty-three years old.
Comments: [Its isnad is sateeft, al-
' (rVT) :
C C^"" 4 6 ^ ]
:
S^W
"
Bukhari (3902)1
3518. Abu Hadir said: Ibn 'Umar

was asked about earthenware jars:
.
j^
. V-
•- -, ^ . -
^
- g^.
^
-r<M A
can nabeedh be made in them? He ^' ^ 3^ I* Jh ^ j-f ^ r! 1 :

1
^3^'
^^v
said: Allah and His Messenger fete) "- *-- 'in '-*»
forbade that. The man went to Ibn

-rr
J
'n- '1
/ ^
^fe
^
-:
— •
'
'Abbas and told him what Ibn ^1 JU U 1) âi O"*

1
J! J^ 1
'Umar had said. Ibn 'Abbas said:

J^-^Jl JLj t ,j Jj? '.
^Zs- ^"1 JLii ^Lc-
He was right. The man said to Ibn :
'
jar
Abbas: What kind of earthenware
did the Messenger of Allah (^5)
^ J5 : Jli t ilp j£ *£ $ "
;__
^t* £i
m
forbid? He said: Any vessel that is

[rr aV :
C^
tj]
'^ ^ CT^'
made from clay.
.?u>uC 6.iL~*l . ?Vj>*i
Comments: [Its isnad is sflfree/i]
,
Musnad of 'Abdullah bin al-' Abbas 4 252 4> ^LiiJt ^ dill Aji. A't'u a
'Abbas (4>) that he said: When the

.^
- ^
. -
^ ,^ .
<-
*
w £^ _ f(m
-
verse on debt was revealed, the ^ j* iJ'S*-? i>'

lwJ ^'^ 1^" ^J J^
Messenger of Allah (^) said: -, - .
-. -
,«, ;- . :< ,; ,
-. = '*,
The first one to deny something \s- - j .

* '
was Adam (^)." He said it three *IIi. 1ST 1>J- jj> j}l jl» :^g 5JJI J_jij
times. "When Allah, may He he = .- , .„ , ,,
glorified and exalted, created
u > - * ^ ^ -1' J
J
Adam, He wiped his back, and

brought forth from him, all of his
^ f*>ll!t)
* -
HlM di- fST jU
> »-'->.- >,
ijj ii\
offspring until the Day of f* Jl U/* > u <^ £>'u <°^>

Resurrection,
his
and He showed him
progeny. Among them he saw
^^
'
',
^ -^
.. , '
^
j^J t ^j,
a man with a bright, white face, ?'J-*
^ Js' ^j t5 ( :
J^ <-„**j; "^-.j
and he said: O Lord, who is this . i < .. . f -,,: »>,- :,>.. .:- -,
-
son of* mine?1 u 'j tu-

He said: I his is your
r
5 -^ '
^'
"„
:JU - J -? b ^' lA * :JU
son Dawood. He said: O Lord, Sj Zj'j ,j\ :JU .il^, j^ :JLs ?a^li
how long will his life be? He ,.*,.,.;=
Sixty
make
years.
his life longer.
He said:
He
O
said:
said:
Lord,
No,
&
„
^ 'V
J_i^
jl
^1
*1 ^
-
*Ii Olio
:
-
Jb
:
l
V^
£j k -Li- »ST iij JJ-
not unless I take itfrom your life. *„_*,.,-- ..." /
J^ ^ 4J1 V^ tL^ ^'J ?r^ S?
„ ,,£ ,
And the life of Adam was one 1
thousand years. So he gave him -^ ^ &*Jl <uU 'j+i\j C& di t
forty years and Allah, may He be '

,."!....'" „. E '
glorified and exalted, recorded ^jj w-^ ^.">UJl «Sl f"^Lill Oi- fal
that in a Book, and the angels > > . ^ -

: 1
-
f
•
' • - •
i ', .
V-
bore witness to it. When Adam - - - - '
was dying and the angels came to ^4?\ ^*) -^ ^! :

'^^ "-^ ^^3'
him to take his soul, he said: „- >- > .. * - ,•-. -- ., .
I here are still forty years of my -
life left. It was said to him: You ^ iliti lOliSlH d^ \>-j ^p Hji 3^1)
gave that to your son Dawood. ,, , «
He said: I did not do that and I [TTV * :
<T
lj] -^^'
did not give him anvthine. Allah, ....,, .
may He be glorified and exalted, ' t -
showed him the record and the

° !
^ ^ "^^ ^ ^ <> ^^^ J l
angels testified to that.
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad]
3520. It was narrated from Ibn ^,

-
^ '^ £^ .
y^ tf^
^
_ roY ,
'Abbas (J&) that the Messenger of

^
' - ,
;
Allah (^) said: "Allah, may He J>} if <-jS^ [
^} if 'y 1
^
J
Musnad of 'Abdullah bin al- Abbas v& 253 #. ^LiiJt jj *dJl -lit V.'-*
be glorified and exalted, has

decreed Hay for you." al-Aqra' bin ^ Ull 0J»* : J la # ;
<JW J>ij Ll :^11p
Habis said: Is it (every year) for ^ i^'i JlJii «AjJi 1&Ip wj5
^ J^-j
ever, O Messenger of Allah? He , . * , '
„ s
said: "No, it is one Hajj. If I said : Ju V ^ )1 J J^J u- W (rvY /

y
>
:
^>
yes, it
Comments: [A
would become obligatory."
saheeh hadeeth; this
t
p : ^jj ^ ^^ t
^— *
J;»
{
3521.
'Abbas
It
(4v):
A sheep belonging to
— ^ '
£^. .'-
,
^
^^ _ ren
Maimoonah died, and the Prophet '

^^ y^ if ^J If ';U=* ^ 4 _^ J
(Ss) said:
use or its
"Why don't
hide?" They said:
you make
It is
^ .
^ '
^
, *, 3^ ^
J
t
^^^ "
'
maitah (i.e., it died of natural :JU .cli LJjl : IjJlil uVlÛl lliillll
causes and was not slaughtered ,>
,*'?'-, *
properly). He said: "Tanning the

[Y '
*
f
^^ M >** ^ ^' J '"
hide purifies it."

Js it_J IXfcj t-n^^ja ^-^ '
7*if^
^-
is a da eej isnaa]
3522. It was narrated from Abu Ss& j* tkl lili : r'/j l2ii>- -rsYY
man came to Ibn
Mijlaz that a
'Abbas (#.) and
seven [pebbles,
said: I threw six or
He
V^ ^
,
m ,t
^"'
-
^
, r ir
Jl :
>^
,
#
^' 1^
f
at the Jamrah]. ^-j U

"'
: jt; 'J ±^ ^3 J\ j£ '
:
said: 1 am not sure whether the , *

' ;
a
'
,
"
Messenger of Allah (^fe) threw six -^ J *^~* i}l>Jl

1
5^ *Ui J>^3 ^j f
or seven [pebbles] at the Jamrah.

.noiJ a J L*..4il , ^-i j>u
Comments: [Its isnad is sa/w/i]
3523. It was narrated from Ibn ^ ^l!a qjI^ :

^.*- £^ raYT
'Abbas Messenger of
(4t) that the ^.. *'-„«*-.. - -
Allah (5fe) was treated with cupping ^^ ^>^j <->' :

y-^ y
.
J^ **>*
for a headache he was suffering. ,
,' * • , f-
j • > . >- --;•,
'
Comments: [Its isnad is saheeh, al- , , „
Bukhari (5700)] [Y W A ^j\ .^j :
3524. Ibn 'Abbas {&) said: The ^ tj\ UjS- :tjj b !^ 1

-roYi
Messenger of Allah (^) was treated ^
: ^s
^^
^ r t o ^
with cupping in his head when he If j^J y. /J^ ^-^ :

J^^l
was in ihram.
Musnad of 'Abdullah bin al-' Abbas & 254 4'- j^lialt qJ <UJl JUC jjiî
Comments:
Bukhari
[Its
(1835)
isnorf is saheeh, al-
and Muslim y>j M^ Jpj r^- 1

-^ y ^
(1202)]
3525. It was narrated from Ibn :N'li

J±£\ SjlS y)j ^jj £:U -rolo
'Abbas (4<) Prophet of
that the
Allah (^te) prayed in Dhul- ji- iSi& IjS- Jjl ±J. ^1 ^j *ULa £ai-
Hulaifah, then he marked the hady
tsf
jl :^t* J\ jZ i^J-S\ c\U- ^1
on the right side of its hump, then
he wiped the blood from it and
garlanded with two sandals.
it
Then he rode mount and when

his
he reached al-Baida', he entered
ihram. He said: He entered ihram at
noon time. Abu Dawood said: For
Hajj.
[YT<n :^.|J .ÂJL :ijiS y\ Jli
Muslim (1243)]

Muttalib bin 'Abdullah said: Ibn
that al-
^ &\y$\ ^ :£j3 L&- -roYI
'Umar used to do wudoo' washing y£ l)\ l>\s :jii Jji ±1 j, îkji

each part three times, and he
attributed that to the Prophet ($&).
And Ibn 'Abbas (*&) used to do •^ yj^ 1
J! **V^ tS 3*
V ^'yt ^4*
wudoo' washing each part once, and [\AA<\ ;^.|j]
he attributed that to the Prophet (gg).
4UI-UP ^j JLlaâJ i a^jJ p->*~j2 ',
«u y»*j
Comments:
^ k
[Saheeh because of
352*7. was narrated from Ibn

It
i£U :Nii ou^3 £33 i3u. -r«Tv
'Abbas that he said: The
(<&)
Prophet (jgg) came to Zamzam and
iLl>- 1^3?^' : *J^ J^ ^cr^ J^ i ^-*"
we drew a bucket for him and he

drank, then he ejected some water
back into it, then we emptied
Zamzam. Then he said: "Were it not
it into Jia
*J t
^^
Ljj ?yi *i ^r 1
-
^*
J^ ^
'3^ J
^^^
^
y\ J-
f j-° j
'
that you would be overwhelmed at
(the well)/ would have drawn it
I
with my own hands."

[YTTV i^lj .i^Jc oi>J Lîi
*
Musnad of 'Abdullah bin al-'Abbas 4* 255 -4* |_>*liiM

<Jj *ijl Ale.
W,'..*.
Comments: [Its isnad is saheeh] -r^-" oL_J : 7*-^'
3528. It was narrated from Bakr — *^ £j^ :

*^ £^ _roYA
bin 'Abdullah that a Bedouin said
to Ibn 'Abbas (&): Why is it that
the family of Mu'awiyah give
f
W ^^
Jli
£L J,
, ,
^^j ^L^
r s
°
-
t
l
-.
fi If
if-
Sti U ^Cl
'^
Jl J^ :
r^ ^ '^ ^
water and honey to drink, and the }, t
s
',
,
'
.>>_*,'.
family of So and so give milk, and JI 'J^J ->
you give nabeedh? Is it because you ?^.^. •£ jjj j( t^f jjj ( ^L°.v
are miserly or poor? Ibn 'Abbas .„.',,"„
\_ , . r,
said: We are neither miserly nor "^"^ ^3 J>v 4 ^ ^^ C*

1
^^
poor, but the Messenger of Allah - ^f ^- Ubf ^ ^T.
^ Jjl J
came to us with Usamah bin
**4^ ,>^li ^
(j^) , , ^ . _
Zaid riding behind him, and asked -W ^' - !l* 1^
for something to drink, and we |J^ r-'Lh ; Ju^ JU Jj^Li _ £UU'

'
gave him some of this - meaning
nabeedh in a waterskin - and he IVWl :^-lj] .«1
>*i^'j
drank some of it and said: "You , t ...,,
have done well; do like this. ' ^-' ^

It . , * =. ^ „ . *... ^^ ,
'Abbas (4*) said: The Messenger °^ "CJJ

of Allah (£&) came to the well of
J>) y- <^^^ if * J>^l ^^
Zamzam and we gave him some
to drink,
Comments:
and he drank standing.
^
f^J
. . -
'
OAVA
^^^
.".'=»',
"^r'j] -&l*
4>-j £
^
^j™*
:
^
-
isbl*—
^
'

(2027)] :< l <>irv) :
c .^^ ai L-l :
^^
.(T'TV)
3530. It was narrated from Ibn [ \L a_._;.. tjli. : *jj £jjLi. -ror-
'Abbas that the Prophet of Allah
" ; "
, Si ^ t , ., .
^ forbade being married to a y? ^ V^ ^ 'Â 1
If '
f-f
^
S>*
woman and her paternal or
maternal aunt at the same time.
•(
J^ if^j, -j-i
L-
^ ^: m jj,
Comments: [A saheeh hadeeth] '

£T J "
^ ^
'Abbas (Jfc) said: The Prophet (&$)
used to pray Wifr with three «. JlL J,
-i-*-l j* iJjlA^l î ji J^ ^- 1
1
Musnad of 'Abdullah bin al-'Abbas 4> 256 A: t^CuJl (jj rtjjt t
rak'ahs, reciting Sabbih isma

Rabbtkal-A'la, Qui ya ayyuhal-
kqfiroon, and Qui Huwallahu Ahad.
Comments: isnad is saheeh]
[Its
[mi iîj] .îr3ifr;£j;>
3532. It was narrated that Abut- xs-j 1^ GJU- &jj- -Tan

:£jj
Tufail said: Mu'awiyah did not
come to any corner of the House
but he touchedit. Ibn 'Abbas (4*)
said:The Prophet of Allah (#;)

only touched these two corners.
Mu'awiyah said: None
corners are to be forsaken. 'Abdul-
Wahhab said: The two corners
of its
jJAi ^ #g «Ll
^ JLS dl :^&
were the Yemeni Corner (ar-

Ruknul-Yamani) and the corner
where the (Black) Stone is.
[yyw rîj .^13
3533. was narrated that Abut-

It
^^ ^vj^ 1 ^^*- :
rJ3 ^^ ~ r ° rr
Tufail said: I was with Mu'awiyah
(4&) when they

and Ibn 'Abbas
were circumambulating the
House, Ibn 'Abbas would touch
the two corners and Mu'awiyah
would touch
'Abbas
all of
The Messenger of
said:
Allah ($jj) only touched these two
them. Ibn
b\s'yi\ ^ £j^ ji^j t( j^ji JUj^:
corners, the Yemeni and the Black

(i.e., where the Black Stone is).
Mu'awiyah said: No part of it is
to be forsaken."
'Abbas that the Prophet (#§) did

'Umrah from Ji'ranah; he trotted
Musnad of 'Abdullah bin al-' Abbas 4* 257 -tb uÛutlt l>J 41J| .
around the House three times and

walked for four circuits.
Comments: [Its isnad is qauri ]
[m* :^lj] ..MvLi
3534 (sic) It was narrated that Xs- je jlli- fcjJ- It-jj L-jl»- XeYt
~f»
Abut-Tufail said: I said to Ibn
'Abbas (*&): Your people are saying
that the
trotted
Messenger of Allah
around the House and
(gz)
that
o\ J^'ji J-iJ U"& Ji*i ^ :J'j
it is Sunnah. He said: They arc I>f) ^JL <rvr/\) yj As ^ *Jp,\

telling the truth and they are lying.
U cJj < \jjJSj i3jLi J li .<u~. tiiJo
How are they telling the truth : I
:
I said:
and lying? He They are telling
said: y,j jj ly Jui :J'J ?IjjA5j I^S-O
the truth, the Messenger of Allah
l^Jy jl '^->. -:-~4J '^-^j s-~'J
(#g) did trot around the House, but
i t
they are lying because it is not

Sunnah. At the time of al-Hudaibiyah,
Quraish said: Leave Muhammad
and his Companions alone until
they die like the worm that falls from
the nose of an animal [an-naghof. said
to belittle a man and remark on his
weakness]. When it was agreed that
they would come the following year ljL»jl» :3|| <JJl Jj-^j JUJ tjUilii
and Makkah for three days,
stay in
the Messenger of Allah (^g) came
and the mushrikeen were watching
from the direction of Qu'aiqi'an.
The Messenger of Allah (#5) said to
his Companions: "Trot around the
House three times." But it is not
Sunnah.
3535. It was narrated from Abut- £JU : "Vli Gjl^ -rare

Tufail... and he quoted the hadeeth.
[tV*V :^lj] .i-jJ^Jl ^5ii ... J^kii
Musnad of 'Abdullah bin al-' Abbas 4* 258 4, jûliaJ) ^j dijt JU£ '''* -

tjjv _ jll>- QjJ- :
i J3 ll'Jb- -fan
'Abbas (<&) that Quraish said:
Muhammad and his companions '^ J. -h^ j* 1
vi 1
l?- - '^^ l^
1
have been weakened by the fever

1-uA* o\ icJli LtJy jl '
!_?>& jjl j*
of Yathrib. When the Messenger
- - * I' *- * »•" >-. ^
of Allah (5%) came in the year in 1 ' * . ^ • ; , ;,
which he did 'Umrah, he said to

his companions: "Trot around the
jti ijj î jJJi ûj ^ in j^3
House so that the mushrikeen may
see your strength. When they
trotted, Quraish said: It did not
make them weak.
[nri îj.f^j
(1266)] .(mi)

'Abbas (&) that the Prophet ($£j)
^ _ jil^ ilili- :£}3 il'l^ -row
said: "The Black Stone is from
ji- i-JLUl J jlLp £jl>- _ Lili j\
Paradise. It was whiter than
snow, until the sins of the people
^ ^ J- ^^ J'!
1
^ l
Pr J -ht~>
of shirk turned it black." lil 015} ôJl J* jp\l ^jJli :Jli
Comments: [Saheeh, apart from the

phrase "It was whiter than
snow..."; its isnad is da 'eef because [mo i^-ij .ij^ji
of the confusion (ikhtilat) of 'Ata'
binas-Sa'ib]

'Abbas (<&) that the Messenger of
^•jji ljjj- :
jraj- ^ jUif- UiJL>- — foVA
Allah ($<&) rinsed his mouth after

drinking milk and said: "It is
somewhat greasy."
Comments: [Its isnad is saheeh, al- [\*<n îj] .iiliS iJ oi» :JU} t^
.(roA)

Allah (jgg) was one of the most J <AJ1 -LP ^ *JU1 J^ 1)^ ^j^ ^ 5
Musnad of 'Abdullah bin al-'Abbas & 259 4e (_>uUjJl £>J AUl i
generous of people, and he was at

his most generous in Ramadan,
when Jibreel met with him. Jibreel
would meet with him every night,
reviewing the Qur'an with him.
When Jibreel met with him, the
Messenger of Allah (^g) was more
generous than the blowing wind.
Comments: [Its isnad is sahceh, al- [Y • £Y :
C-rbl
1. C 1) ;
+ 1 t^>^j>

'Abbas Messenger of
(4*) that the
Allah (3k) have been
said: "J
supported with the east wind,
and 'Ad were destroyed with the
west wind." [^00 : ^-Ij] -
(i
j^JjL -sii JLiQiU llJiJl

:. i(i-ro) :
c tc^^
(900)]
3541. Muhammad bin 'Ali bin £jU- : jJlLJ\ jl* ; Jli* IHJj*. -foi^
'Abdullah bin 'Abbas narrated that
his father said: Ibn 'Abbas {$») told ufi
1
Oi
me that he stayed overnight with

the Prophet (^§). He woke up at
night, took his siwak and brushed
his teeth with it, then he did U ^.M
JlIJl ^0 ks'-.'., |fe Xjc. iti <ot
zoudoo', saying, "Verily, in the

creation of the heavens and the
earth... " [Al 'Imran 3:190] until he
finished reciting these verses, and
JO i^H^j ^^ j£ 4 6}£> : J^
reached the end of the soorah.
-
Then he prayed two rak'ahs, in * - * > ^0 ,°
which he made the standing,

bowing and prostrating lengthy. p iS>UJij ^/iJii fdi l^j jili
Then he went (and lay down) until
I could hear him breathing deeply
in sleep. Then he woke up, cleaned

Musnad of 'Abdullah bin al-'Abbas 4? 260 4 ^liail ^ <uil aj
and did
^— J^
his teeth with the siwak -- ,.% „> , -
wudoo' whilst saying... until he had

k
**1 ^ jl r '^ ^^
done that three times, Then he y»j sit^Jl J I r->j iljji J% JlJli
prayed Mfr with three rak'ahs, *,„ ' *-
^^
'
, , > . . ,- > ,
J ->> ^1* 'Â

then Bilal the mu'adhdhm came to ^] J J~-'
him and he went out to the prayer, <. \'jy
•,./'.*'
^^ J> J*>-l} <. \"jj ? »
.:,
^
^^
my
saying,
light, put
"O
in
Allah, put in
my hearing light,
heart
put ^ ^ lj ^ Jy
?- ,
J
. * '-
^~' J
in
me
my sight light, put in front of
and behind me light, put
jy ^ j^ 3 ,\jj, JU_i \jj, -^
^ ^
'
light , > .% ,=
to my right light and to my left

Mj * ^ ;
r^ 1 L
light, above me light and below [\<{\Y :a*-IJ

me light, O Allah, grant me
abundant light," -(vir) :^ ^^^w coLî
^^
Comments: [Its isnad is sh/wc/i, Muslim (763)]

'Abbas ($*) said: The first one
that Ibn
£ ^ ;
-, s - ^^ ^ _ retY
who prayed with the Prophet (^) ^r^ is. Jj~* if <£*->.
^ if ^'>
after Khadeejah was 'AH. And on *
;
n — t- *- Vt 'u- 5 - =, -
> ^*^
i
one occasion he said: (The first - J

^ y- *r
one who) became Muslim. .*1L1 :Jy> Jlij .^Li ^jl^ Hy #?
Comments: [Its /snad is <ia 're/] jy,-^ . ^
-.

'Abbas (40 said: The Messenger
that Ibn ^ .-,; '•
^^ ^^ _ rotr
of Allah (^) died when I was if. -V*- 1

"-^^ Jli JjlA-lI ^t ^ ZLx
fifteen years old.
j>y :JU ^Xi. j\ ji.
Comments:
Bukhari (5035)]
-^ ^ J~^
_
ol'
„
Wj
f
^
*
^' J^
,
[TTAr :^|j]
3544. It was narrated from Ibn *\ {-:\ .->,- » !,-•!' i'*v *•«««
y v , . .r 1
^j^-' -Jji-i ,v (J L^_J . UjJL>- -Toll
'Abbas (^) that the Messenger of
f ^ ^
Allah (jfc) forbade (as food) every ^y^> if s^, J>)j ^>Jt t -U- :
: ^1^
'
wild animal that has fangs and „ -. ,, s , . -
V
,
every bird that has talons. ' '

°^ J
?*f
° •
^ ^ vjl
^ v^
1
Musnadof 'Abdullah bin al-'Abbas ^ 261 -§* ÛuJt ^ ajjI .lie. Juului
Comments:
Muslim
[Its
(1934)]
isHfltf is saheeh,
C^j ^^ & ^ & J* If Js ^
3545, It was narrated from Ibn Jî: l/^-l :ju_a!I jli- liijii- -Vote
'Abbas (Jfe) Messenger of
that the
Allah (afe) used to go to bed
'^
."
, ,
Û
> , ;s
^"^
,
<J*y
, ,,
J- ^
, „
J
„
hungry for several nights -'Abdus-

Samad said: in a row - and his
-^ j\ j, ^ j^ ^
,"','''
jû Jfe.
^
'
=. * t
family could find no supper. And o\S M (rvi/O aUI J^3 jl
most of their bread was barley ^ ^ ^^j, .
JL ^ J( _^ j^
'*;.
.^
"
^
-'
bread. '-
^
'
Comments: [Its isrifld is sahec/i] r^ Û ttU * ^^ ^

[vr-v iî j .^Jji 3^
3546. It was narrated that Ibn •

^ *jjLj ,\;
*
du i£ i£U. -roil
'Abbas (&) said: The Prophet (afe) ^ ,/,,,- ***,
J^ _ £)
^
^ -
^^ ^-^
was taken on his Night Journey,
^ ^ £^ Cr^ -
] :
r.
then he
told
came the same night and
them of his journey, with the - '
.*
' ,
.
j^ .^^ ^
proof of the description of Baital- ^) M ^l ^^ ' JU ^^ ^ j*
Maqdis, and of their caravan. .,;*-: ;.: . „., * i :.i, _ „-
Some people said: Should we r^ - - ^ * •

r 1
y"- ^"^
believe what Muhammad says?! <•'(-*
j&ij i
l _r-^*jl 44: ^^3 4
?^r^
And they apostatised and became *'
\* ;<-,',
disbelievers, and Allah caused
j
^^ (
,".
^^"
'
^
» .-
:
j
-^
.
JU *^ Jui
-:
them to be slain with Abu Jahl. ^ ^^j j^ \/x') U !?J^ Uj

Abu Jahl said: Is Muhammad o
>f , ,__ _
-
„,;-.*
trying to scare us with the tree of :
J*^ *' J^J 4

J^ '
l^
1
C r*^ 1
az-Zaqqoom? Bring us some dates

and butter and let us have some
^
û ,
-
fy\ i'JJl,
', ;
lUi
,
lli>J
Zaqqoom! And he {the Prophet ^jj^ ^ JLfAJl ^l^j Aî'p ^-^jj

(#i)) saw the Dajjal in his real , .
r -
r! ^ . ., »- rS '
form with his own eyes, not in a '

,\ ~ ^'
dream, and (he saw) 'Eesa, Moosa *-^-^p aJOI S>\'jL^> l»ÎÎ3 ^^yj
and Ibraheem, blessings of Allah ,,.'f - --
„,,**, , S|1 - ,-:
^
„ ,
be upon them. And the Prophet - y '

'~?r -*-
(&,) was asked about the Dajjal iûJG of^ :Jli :
i
>-^- J I* „ il>^
Musnad of "Abdullah bin al-' Abbas 4 262 4& Ju\jLMi\ |jJ Alii
i
JLJ£ *''' J
and he said: "He is white with a

pinkish colour - Hasan said: I saw
1+115 (,i*jli ^le- i^J^-l _ UU^_» "JS\
him with a huge body, white with jLap! 4_Jj 'jLX jl5 t^5ji > 5jS
a pinkish colour; one of his eyes '
-* 5 > '.
' ' * - • \ - - - ' -
' \ i 1
protrudes like a shining star, and

it is as if the hair on his head is
the branches of a tree. And I saw

'Eesa, a young white man, with
curly hair, keen-sighted and lean.
And I saw Moosa, dark with a lot
of hair, strongly built, And I
looked at Ibraheem, and I did not

jUi t*5Cl>-U3 ail5 L
^rf '-^-, y*J
look at any part of his body but I
f-^!
thought I was looking at part of

my own body, as if he is your
companion [referring to himself]. [ ^ *i ^ n :îj] .dp JJld
And Jibreel (as) said: Greet Malik
with salam, so I greeted him with
salam."
3547. Hilal narrated that

'Ikrimah was asked about the one
who is fasting - can he be treated _ Jii ^^f 01 J%*> lliJ^- :c-jL £jl^-
with cupping? He said: It is only

disliked weakens the
because it
individual. And he narrated from

Ibn 'Abbas (&) that the Prophet
fe) was treated with cupping
when he was in ihram because of
some poisoned mutton that he
t 4jj^_1ji sLi /_o LjjJ5l <u5l _* p y>"
had eaten, that was poisoned by a
woman from among the people of
Khaibar.

'
Musnad of 'Abdullah bin Mas'ood & 263 -&• j$*iu ^ *iil -lit -t ^*
^ Jîtn a ^>j 4i)t JU£. JJulua
Musnad of Abdullah bin Mas'ood ^

3548. Abdur-Rahman bin ^ [-^ £j^ '-U^-* &J>- -VatA
Yazeed said: I saw Ibn Mas'ood , ,
j( , >,, ,-i .
(&) stoning the /umra/^ Jamratal-

:Jli -V- ^ o^-î -^ £-^ :
r^ ,
>![
'Aqabah, from the middle of the

valley. Then he said: This - by the
^ ,
t ^j,
, , „,
^ ,^
'
-, ^-
One besides Whom there is no _ lii :Jli ^ 'lS^jJ ^
C^H
^
ir*^'
^^
1 fc
other God - is the place where the ,£ ^-

j, _ ;^ 3,
one to whom Sooratal-Baqarah '"
- ' * * '
.
*
was revealed stood, (,VU\ iVAVi :^l] -Sj^lJl s^^

Comments: [Sahech, al-Bukhari t £MV t£«A^ <,i'"U t£'*Y tVUY
(1747) and Muslim (12%)]
,ju J Jij i. lUjui oJj*-j __*\^l /^ ^j\jjj
3549. It was narrated from -^ "JjJ- i'J^S :JUii tJ-ii- -ret*

'Abdur-Rahman bin Yazeed that _ , ; • . ,
'Abdullah recited the Talbiyah when 0~^>

.
^ ^ '^-^ 4^ ^ ^
# .
he moved on from Muzdalifah, and

^
°
^ttl
° j^ Ji Jul jl* 0! ijuJ ^l
itwas said: Is this man a Bedouin?
'Abdullah said: Have people :
^
, ,
-^
„
J&
„
^ ^>' > '
(
-
J^ C^
,^ '
forgotten or gone astray? I heard the jj^f ^jj, ^j^ ? ,^ -f

>
&, '
'f
one to whom Sooratal-Baqarah was -

t \
revealed saying in this place: : jlSUJI !.U ^ Jji s^lll sjj-i. *1U
'Labbaik Allahumma labbaik." ,, ,„, ',4 </;,. -,.< -.
.[\V»
*
3550. It was narrated that Abu :; '• -^j. Jplf :lli* &!> -Voo-
Hayyan al-Ashja'i
Mas'ood (4) said to me: Recite
said: Ibn
^
>^J'^'
1 ^ s*
1
^ '^^1 ^ ^"^
some Qur'an to me. I said to him:
Aren't you the one I learned it
j* *1*
'
-
\'j\
'
: J
-'
Jli : Jli .^ ^l ^ ^" ",
from and aren't you the one who milli; !&* ^1 : aJ c~Ui : Jli 1 jlî
Musn ad of 'Abdullah bin Mas'ood 4, 264 J$c Jjti'h* <jJ AJi\ JJtC i'i'jmi*
taught it to us? He said: I came to

the Prophet (#;) one day and he
£te ^1 i^l J\ :Jlii ^Jc Jjf}
said: "Recite some Qur'an to me." iijiîil y, \'ji\» Jul u*y> o!S
fJJ- :
I said: O Messenger of Allah,

aren'tyou the one to whom it ûU ^Jl iaLi J^3 U :iiii :JU
was revealed and aren't you the
one from whom we learned it? He
said: "Yes, but I love to hear it
from someone else,"

[i ua vvn t
Comments: because of
\Sahceh
corroborating evidence; al- :
f
*UoAY) :
c 4a ^J
Bukhari (4582) and Muslim (800)
this is a da'eef isnad]

Mas'ood (4») said: I recited to the f -
Messenger of Allah (^) from

Sooratan-Nisa', and when I
reached this verse: "How (will it
be) then, when We bring from each

nation a witness and We bring you
(O Muhammad («&)) as a witness
against these people?" [an-Nisa' l£* ^J.Ui : Jli (J\ :*LJl)
4:41], his eyes flowed with tears.

(800)]
3552. It was narrated that Abu o^r^J J^~

Wa'il said: Ibn Mas'ood (4t) said:
There are two things, one of which :,^ ^1 Jli :Jli jsi}
J ^
I heard from the Messenger of
Allah (3^) and the other is from
myself (i.e., I worked it out myself):
"Whoever dies ascribing a rival to
Allah will enter Hell." And I say:
whoever any
dies not ascribing
rival Allah or associating
to
anything with Him, will enter
Paradise. l i • tr it'TA lTam> ,ta^ \ 4 r-nro
.[uyo at'i t *m arr*

» ,
Musnad of 'Abdullah bin Mas'oud -£ 265 -4* ^^>J» & *i]( Jut oJiJi
Comments: [Its isnad is safef/i] ,7tJW (ill— J

!pJj?U
3553. Abu 'Ubaidah bin

'Abdullah narrated: 'Abdullah
^ ^ Û LU :JUli tfk- -r«°?
^^ ^ ^ ^ *"
_,,,„, -
^ ^^
, , „, ,, t , . -.
iJ
^ : Jb
said: The Messenger of Allah fe)
said: "The nutfah (sperm drop) :
^ Jji j^ jj :Jj| jl*- JJ :J'J
remains in the uterus for forty days ,
ti , >,.-., <
as it is without changing. Then J* ^y Ln^ M J j^: kn]^\ jji

f?l
when forty days have passed, it
becomes an 'alaqah (blood clot),
v^ ^ ^
^^ h£$\ /,-/„,. , J ,
^ ^>
then a mudghah (chewed lump of lilUS liUi* t*il3A£ iiîS ^ liiii
flesh) for a similar length of time,

then becomes bones for a similar
it
^
-
^ ^ Jj
;
^ y ^, ^^
length of time. Then when Allah O^ ^1 : jJj jJJI sJIUl dy^ t l£U
wants to give it its final shape, He - ^ ,t ,
_.* ,_,,., e r:f -f ^ r
f
sends an angel to it and the angel - \ sr^ ,

.
who is appointed in charge of it

%£ e^lj •; ûl ?J^ fi
^*i
says: 'O Lord, male or female?
Doomed or blessed? Short or tall? ^^ , „
>
, ,
:
,
^ ?r^
, ^ g(
f
1
£^>
/ r
l
'
»'„£,
^/
-
With something missing or t^,

_^ .^, j^- j^
something superfluous? (What is)
j^j,
" >,
^
% l\ , -V : - .
- ' •--
its provision and life span? Healthy J& Jî-l» : J^ ?*K Ui ^ £> -i»j
or sick?' And he writes down all of ^^ ^ ^ ^ . ,
j ^ ^^
that." One of the people said: Then
why should we strive if all of that is is^^x ^^ £>>«" L *i»i^j 0J L^j :
finished with? He said: "Strive, for , .
\ ,
^--
each one will be helped to do that -
. ^- ' \
for which he was created."
Comments: [Its isnad is rfo'ec/and munqati' (weak and interrupted)]
3554. It was narrated that ^ t ll^Jl ulii : jUii £lU -tool

'Abdullah bin Mas'ood (\&) said:
The Messenger of Allah (&$) said:
"There is no one among the
^
^
a
^
t Jjl xi
J> ^-* ^
-
J SjCi
,
w
^1
*
(
^
J>-
.
tl _jlkiJl
^ s ,
Muslims, three of whose children t

,
'
'
\ /" , , "/^
^^
^
die before reaching puberty, but ^ Jp3 J^ -^ ^^-° oi -^

they will be a strong protection
against the Fire for him." It was
,
J^ %$ ^ > ,
^ j^j ^
s
,'".',>'-
Ull .^
said: OMessenger of Allah, what l—^-r *! ^^ ^! <-<^>^\ *^; ^ t
^ >il !
if they were two? He said: "Even * - , , .

- „-. *. . .-
if they were two. Abu Dharr (&) -

.
.
,
'
said: O Messenger of Allah, I have

:
t «^l L li 0J3» :JlI ?îl 1:15 i>
Musnad of 'Abdullah bin Mas'ood ^ 266 # jî^ ^ ^^ ^
only sent two ahead of me. He
said:"Even if they were two." ^'
* ,,../
r**
1
e
r
,
^ ^-^ * ,
^ :
^ J^
. „
J^
, I
Ubayy
the
bin
leader of
Ka'b Abul-Mundhir,
the prominent
j^ -j^ 4l
^-"
*:,
^ jl> -JlS
""
.*!
\
t
, >0 ^, ; , j
scholars, said: I only sent one ^'S^ 1 &, jiliJl <_j£ ^ f^\
^ ^^^^
r> J,\ j
ahead of me. It was said to him: -,^ :

r . >j -, .: . -..: .- ', = .."-{ \
Even if it was one? He said: "That l' '
(i.e., the reward) is only (for ôJiJI 31s- f]|i Ujj» : jui ?lJ>-lj ^
showing patience) when calamity - '

first strikes/'
Y ^'< A
r
:^.«JM
?
Comments:
version
[Its isnflrf in this s^pî t ^M^j ^^ e ^j : pj^J
da'eef and munqati']
^
'
is
-^
.
^
i
:
r^ ^ (
V t
1
'
^ £*-; r
,
'Ubaidah bin 'Abdullah, from his

^ jî ^f uOl :Uii £1- -ro«
6
'
^ _ V
father, that the mushrikeen t
^1Jt ^ J?
|
*^ u^'
1
^ 'j£r j? ^
distracted the Prophet
fe) from
four prayers on the day of al- f>:
l
^\~^ ,^ ^,
^^— ^^ .'J*j* „.
Khandaq, until as much of the 0? 4-" u^ ^^ ^l ^ JxiJl -
night as Allah willed had passed,

Then he ordered
ndfom, then he gave the i^mfl//
Bilal to gL the ^^^
^LiJ
:ffr vr
f'Jl
; ,,<:
:
t
JU
^l
-„;
^ ,',
jLii
(Li
-
^lil
U
'
^ *
and prayed Zulu, then he gave

fj r
the a/amfl/r and prayed Vlsr, then f
bl
:- s
r
:
t
^^ 1
J-^ f^ P O-^ 1
he gave the f^ma/j and prayed .

[ Mi c :
(j] .^1 J^
^^
Maghrib, then he gave the zga^rtfr '
and prayed 7sl/fl'. wi^j. u iiuJt i^ „î :^.mJic

Comments:
is interrupted]
[Its isnad is da'eef and it .«'-* Jj*>^ -^^ ^ ,y. -u^- iflkuij
J* £*-i (J ;jl-*.

Mas'ood (&) that the Prophet (^) ^
^ 'i^j, ^j "^
-^ ^^ .
_ Tdc ^
^,
said: "On the night on which I ^j^ £ J* 4 ^
l
J* y>
^ fe
;
J> i
( J*
was taken on the Night Journey, I
met Ibraheem, Moosa and 'Eesa.
^ "
"
^j„ .'^
*^ J
^
^
>
r^ 2 -*^ ^'
.
They spoke about the Hour, and *^~*3 ^yj <>}~*\j>\ <_?. l^'
referred the matter to Ibraheem, .>,.**,: ' : -''
who 'I have no knowledge

said: ^' ijJy ^ Ul - -,
>'
.*
W*'
, -
:JU
of So they referred the matter ljl>
it.'
to Moosa, who said: 'I have no

<. L^
'•"
J |Jp V :Jlii il-»l>;i
J]
L
'
, „ " . '
*f/
;
Musnad of 'Abdullah bin Mas'ood 4. 267 * j$i^» ^ *UJ( JLtc ajî
knowledge of
the matter to
it.' So they referred
'Ecsa who said; *^ J f ^
u ^^ '-**-/
*
^ J y^
'When it is going to happen is not i^ Uj} iU> lilll VI 1^1 l+ii^ ^
known by anyone except Allah/ /„
but among
learned from
the
my
things
Lord, may He
I have
be
JU
J^jg
^Û ^^° 4 ,
J
, *
L j,T-
l
*
^
f
lali
>
* ,
J
,
ijLLJJ
s
^ ^
,
'
<.
J
^}
^1
;
glorified and exalted, is that the ,'

", ;
^ tAjJ1
\, f
^^4^
; ^
:^
,
^^^ f s
Dajjal will have two

emerge.
bars with me, and when he sees
me he will melt like lead, and
I will j[
','
. :
s
^
'
^ P ,
u
,
.^
,,,/,
^J^-
,
JUa
.
^,
lîlS
thus Allah will cause him to perish. Lj 4JJI jUHs4* :
<-^ **l=»ls
And the rocks and trees will say:

"O Muslim, there is a disbeliever
beneath me, come and
Thus Allah will cause them to
kill him."
:
-..c
^/
V^ Li j
^
,
«.
.1
^Â Uj
*\.
J
,
^/ ;
^^>- U
-
{ ^ ^ -^
r^4
1, > .*,.
.
>
^ -^
..
perish. Then the people will go

back to their countries and h/J^ Vj tc_? £Ui Nl jî JU j_^£
homelands. At that point Ya'jooj ^ „'
and Ma'jooj will emerge,

,
î ,>&' £tje
s > o
r te
/
^r
,
N
*
l *
U ^
swarming swiftly from every hill,
and will conquer their lands. They
^ ^^ t -^ ^, £•& .LÎi
W^
, , t>' ,
; „ ,,
will not pass by anything but they ^ ^ ^j^ ti}*" '•f*^-?

1
will destroy it,
pass by any water but they will

and they will not
[^ ^ ^^ ft,
v_,
J
j^
j
^
"
.
.-
.
,
^
'
come
drink it. Then the people will jA3t
.
^ j«4^ J*~ J^L^r

(l 1 *-»>»«=*
to me, complaining about them. I ,',„.* - - ,, , - „ ,-, \ -.

-
will pray to Allah against them and

^^ ~ <J^ ^ ^
Allah will cause them to perish and *j
_ JjjU ^1 ^^ _ i.^ Jlij ^.^
^
"
diey until the earthbecomes rotten ,> .. . . ,/ > . '», „,
^ ^^ -^"J JL^ ^^
s ? if j
with their stench. Then Allah will ? J ( * 1
send down rain which will wash j^ j^ j^ °j^ ^.j^

Jj ^3 ] ))
: k
their bodies away and throw them '„.-,",.• - -"a * 4
And among ^-^ *J^ ^! ^> ^^ >

^
J^3 4 1
into the sea.... the :
^5j !
things 1 learned from my Lord,

^ ^ J ^, .' (
, =^ u ^ ,
may He be glorified and exalted, is - - "

: ,, ., >,' £
that when that happens, the Hour -'0^ J* "^ ^^^ ^-*^ t* J"
J^ ^*'
will be like a pregnant woman who
has reached full term, and her li J^ ^ ^> tl -^^ ^^ 6 :
&>*
family do not know when she will .^^L^Jlj jL^ y) p- <£y. ^
suddenly give birth by night or by
day/"
Musnad of 'Abdullah bin Mas'ood * 268 & jî^w ^ î j^ V..-^

'Abdullah bin Mas'ood (&) that a
man came to the Prophet <^) and Jit
"
'
- *
j^
,.
**
^
.. ..
<* ^^ -?. *,, ....
ba"
*
^" V
£jU
.
J513 ^1 y. u >~°_*
said: So and so slept yesterday

and missed the prayer. The ;JU*
* -
^y^ ^ 6
'
,f
:|
"'-, s
jl
f
>j*^»
^
Messenger of Allah (*fc) said:
"That is (because) the Shailan
J^3 Jlj t! ^ji ^ UjO '
-
L L'^
'
^
ti ,>
.,/> \ , -J' -
urinated in his ear - or ears." <J J 1

;
^' ^ JL' OLKllI Jlj»:^. ji!l
Comments: [Its isnad is safieeft, al- ,Uo<* :

J^\] jC'J
(774)]
- (vvi)
-r
l(nu) ^le^.iL-J :^;>-"
3558. It was narrated that Muslim j^Jil*

:
LL j^- ij^îJl jl£ Uo^ -rooA
.,.._>.*''-;
^^ ^
bin Subaih said: I was with
Masrooq in a house in which there <~ :
Jli £r* J, ^L* U
was a statue of Mary. Masrooq
said: Is this a statue of
Chosroes? I »
J^
lii
,.
:
-,
jUi
.
,'^ JL^ J
.„
^j
^ ^
,
said: No; it is a statue of Mary. ^^ 0^3 : Ui ^^-? J ^r

Masrooq said: I heard 'Abdullah Jl£ - : -
m if 1 '- ir
; —•-
bin Mas ood say: The Messenger of ,
l
Allah "The most severely ^ ^j^j j^ Â

^^ ly^lS
(£te) said: : Jji
'J,
punished of the people on the Day

of Resurrection will be the image ' " w-
ClU
• y^
^ nl ^t ^
*=-,
makers." .[TA11 : ^-\j] Jo//r^JJ\

Comments: [Its isnad is saheeh, al- ,
Bukhari (5950) and Muslim r ' X'C^'^ :

£*>""
(2109)] .(T>.<\)

'Abdullah bin Mas'ood (&) said:
_ J33^' '
> _ ji^! &1^ -roo\
The Messenger of Allah (jfe) said: ^1 î- iju^l ^1 -J, otlLl £j^
~'
"Whoever sees me in a dream has r - - ,.„""- . -
?^
. e
J^ :JLi ^1 ±* If
truly seen me, for the Shaitan oi
J>y-^
cannot appear in my form."
Comments: [Its isnad is Sfl/ict'//]
JL5i ^llJl ^ ^ ^»:^ *Ll Jîj
jki if JI îi V ilkljl Oil t Jlj
.[ir-i 4 iur t rv<n ;î] .«^

'Abdullah bin Mas'ood
that ^ ^ty £& ^lAil Gfc -ro
(*&) said:
: JlS tjî^-i /y* JJl jlp ji tjjlj ^1
Musnad of 'Abdullah bin Mas'ood .* 269 .fe JjiMi a ^ 4JUl JLlC. JLxi-J
The Messenger of Allah (sfe) said:

"If you are three, two should not
converse (privately) to the
exclusion of their companion,
because that makes him sad."
,l>\r t £.£. ,£«r^ :^l] .«£^J
Comments: [Its isnad is saheeh, .tX'Ko ,i\\\ v m> awj *l\'*\

Muslim (2184)]
,(TlAi) ;» (.-x_^_c oÛ ] : £UjJ*j

'Abdullah (Jfc) said: The Messenger
of Allah (igff) led us in offering the
fear prayer. They stood
rows; one row stood behind the
in two (rw/\> ^ jIji J^3 l, Jb :ju
Prophet (*£) and the other stood outf f>

Liu i • -"•
" 1
jj Liu 1 1 s liJ 1 j> W3
facing the
of Allah (jfe)
enemy. The Messenger
led the row that was
c^JbJi
J^ Jlij ^ ^lll OU
behind him in praying one rak'ah,
then they got up and left, and took

the place of those who had been
J^^ Mj
facing the enemy, and the others
came and stood in their place. Then
iû iw'j! ^j .jjuJi
the Messenger of Allah (#5) led

them (the second group) in praying
one rak'ah, then he said the tasleem
and those people got up and
prayed (a second rak'ah) by
themselves. Then they said the
J) ihJjl ^3j t jUl ^lill^
tasleem and went and took the
place of the ones who were facing
the enemy, and that group came
TTAAY : j^\] .IjlL-
back to their place and prayed one
rak'ah by themselves, then they ,j> iU_J iJuj i.?i_^_o :^j j^mJ
said the tasleem.
ybj <JJI.
^* £*-* ^ ^'
Comments: [Saheeh; this is a da'eef
isnad because it is interrupted)

'Abdullah (&) said that the
Messenger of Allah (|g) taught
him the tashahhud and instructed Jj| Jj-^j wU :Jli ^\ xS j^ <i}\ ±s
Musnad of 'Abdullah bin Mas'ood <&, 270 ^, j^L* ^j ^ j^£. ,'ii,:.;
him to teach the people, "All * r .*,, . t , ^ , ,.,.
compliments, prayers and pure :
^ ,LJl
r^ ^ V*'3 t-4^ 1
3*3
words are due to Allah. Peace be t od*llj il^JI) t Jj olU!)l»

upon you, O Prophet, and the
mercy of Allah and His blessings. S^
s
1
*,.,,
*^33 ^^^ v^^^ s ,('-'-
^Jl
Peace be upon us, and on the
righteous slaves of Allah. I bear
J],
'.-'"*
^ j^'
,
"
,
^ f
.,
witness that none has the right to -^'j ^ s
î ty N 01 Jît ^ÛUl
be worshipped except Allah, and I >>
, ,. ,»,, ^ - 6 _ ,
jl ^ JJ "^ "^^ J
bear witness that Muhammad is
I lis slave and Messenger." U •
Y > :
r
. ( *n ) : j. t
^^ ^^ ;
Comments: [Sa/iceft; al-Bukhari (831) J ;_^ ^| ^Q^N _;_> 3 U-I Lu^

and Muslim (402) this is a da'ee/
'
(SHffrf because it is interrupted] *^ 1
^ (^"^
3563.
'Abdullah (&)
It was narrated
that
used tosaid: We
^ : L^
\
^J iUJ HiL -r«ir
^ r .
greet the Messenger of Allah ($5) j*- *a!aU î tji-»l>'l j* ^HiVl

with Sfl / flm when he was praying, -
and he would return the greeting. ^
^3J ^ '
Jj,
-
j
'^ J ^ ^Ji^^
r"" "
-
jju jj,
-° -
When we came back from being 4I* ^ l-^-j llli t lIlU jî t ;^l5JI
^
with the Negus, we greeted him ,- -
with and he did not return
sfllflm
:
^ ,?>-
'
-
s
^
, .
(^ '^
-
LU:"
, --
^^ L
I
J|
the greeting. We said: O Messenger t ;-lSJ| ^ idi iLj l!i 4 Jjl J^3 u
of Allah, we used to greet you ,, ' „'
^
^
tt s , .
when you were praying and you ?">LiJI

ui J 1
- <ji ^1" :
J 1 ** -^
would return the greeting. He said: îj
"There is sufficient preoccupation
[rAAi .
^ (] _
1(
_
in the prayer." .(or a) :

f
t (mi) :
j- i^^.jL-i :gi>:
Comments: [Its isnad is sffheefc, al-Bukhari (1199) and Muslim (538)]
^ ^ ^^JlUl
^
3564. It was narrated from Abul- >s ^ "„
Ahwas that 'Abdullah
:;*. - . ,.
-. ". » . - *
,
.
f U
„ .
(4) said:
The Messenger of Allah $g) said:
"A man's prayer in congregation
j* t^J^S'l ^1 ^ ^J ;Uai
*,.'» ?,,'/,''.,:'
is twenty-odd times better than
>" * ^ :
'.**.
J A> JU :Jb
-.,;
^^
7,
his praying alone." Ji UU^Jl

<;yj,
J J^JI s^Li
corroborating evidence, and its
->
.
r
.
,
-,
J
^ ^:---
Jj
: >
«
4 -
J
f~
^ *.
"^
*-,..
isnad is da'eef\ .[trYJ t *nr vMol t hM t ronv

.
Musnad of 'Abdullah bin Mas'ood ^271 4* jîiU ^ *i)i ait < iJu« «

'Abdullah bin Mas'ood (*) that a
:
>
-
:
r^ ^
,1
^'
-
1
, ,
^ ^ y'y
,., , ;s ,
*-*-,„
man came to the Prophet (^) and ^ ^j^ oi ^^ 0^ i^-^1 ^^-

said; When is Lailatal-Qadr? He * ",.'.* ., — .->
^- ^ ^' ^ "^
E . .
•
ol ;
0* ^''
said: "Who among you remembers :
the night when

brightness in the sky?" 'Abdullah
there was some c-î iD ^ : Jlii ^ ^1>1 J I
SU-3
may my father and

,',
^ ôljU*-^
"^ ,
il3
.
o
îo
,
#
^ ^»
^\, ^
J'J
, .,
^
1
said: I do, :
mother be
some dates in
sacrificed for you.
my hand that
I
1
had
was -
J ^ -
^j
-
;
^
'-
^ _,
.
Jj, ^
eating for sahoor, and I was °>3^ '3^ K ^~ jl
^ ,
3*^
concealing myself behind the back
of my saddle to eat them before "
^ V^
CT ^
Crf.
^'r
-
J
^
"^ ^ ^
't'
dawn came. And that was when .LfVTV '.
Jeu\}
the moon rose.
Comments: [Its rsMflrf is da eef T - u-,v
because it is interrupted] .^JU* ^ £*_, ,J :-i_*
3566. It was narrated from Zl jî l&U- -ro'n

'Abdullah that the Prophet
£1=- ijj^jl ^
(•&)
(#?) prayed Zw/tr with five rak'ahs. ji lÛLp ji- '(*^ yi l

j^ ^f-^' 1
0^
It was said: Has something been . ^
* .
*
^ . *, rf . ?,. .
added to the prayer? And it was ^~7 -^ '

*«
said: You prayed five (rak'ahs). îZJj- oli :JJ VsSLiJl ^ juj : J~ii
And he prostrated twice.
-Or"
Bukhari (1226) and Muslim : (un) :>- t ~^> ,.>l^l" :tw>^
(572)1
.(OVT)
3567. It was narrated from O^ ^^ y<

!
^
'Abdullah bin Mas'ood that the
^>^ ^>.....-;,., .
t
0* tiilJ
Prophet of Allah (m) said: "Prayer O^ J> <-b*-*
in congregation is twenty five

times better than a man praying on
: j^ ^ ^ (
^j jj ^J^j;
",',>.,
^ Jj| j^
^
„ ' . , .
t
his own, each time like his prayer." J^ 1

5*-^ J* J^" t^ 1
,t
Comments: [Sa/iee^j because of lL> Lî5 t LiLi jj^fJipj ^-^ n-^}

da'eef isnad because it is .[it^r .MM ^Â ^1] .«j;->L>
interrupted]
Musnad of 'Abdullah bin Mas'ood & 272 ^ jî^ ^ *i,| jLi ''•..i
3568. It was narrated that >;. .. , - » •

, --. ,
'Abdullah bin Ma'qil bin Muqarrin

'f' ^ ^ . "
r * 1A
said: My father and I entered upon Jjl j^ ^ ^ ^1 ^'„-]'"/'

iUj ^^1 : J Li
'Abdullah bin Mas'ood (^) and he :„,•*,

^
*"
said: Did you hear the Prophet

(j&)
^' C ^^ :JU
-
l
J- <&* ^
say: "Regret is repentance"? He
said: Yes. On one occasion he said:
^Jl :JUi t
,^
*
^
'/
Jjl
'
j^ J±
^ ^-^
- . >
- ,
J* ^
t
I heard him say, "Regret is
:Jl * "<# f^ u :
repentance."
^ „;-.: '-fi,. . «. -*. . ; *- -..:- . -:
.«4j^ ôjh ',
.Jja ol^_-
.
:
0j» JUj ,^
Comments: [Salieelr, this is a Hasan
i sm d} -t mi **'^ **•>* *i-U :>l]
jU IJjij u
? :
£>-
'Abdullah (4*) that the Messenger
^
/
-
,
' ^ 5^^
,
-; :
-
'
^ ,
^ 4^ ^ ^^
E
(
j'
of Allah $5) said: "Give charity, J^-3 j;ij -^
^
1 :
O women, even if it is from your ,,»,. --.. ,> , :* . -,-' '.,.

;,
jewellery, for you are most of the ' ' ^ .

J
'
people of Hell." A woman who «j&1 Jil ^51 ^Jli <-jtsJ-

^ }Jj
^ ^ ^ ^ v-^
was not one of the prominent '-ii^' », .' . ' ^
-J
,
women stood up and said: Why,

w
- '
O Messenger of Allah? He said: yj$ ^V» :JU ?Jjl J^3 u

'\
"Because you curse a great deal .'

, s
and are ungrateful to your **'^ :

^] -"Srr*-11 j^&j *jÛl
husbands '" .[JUT ,MM cMYT .i.fi
corroborating evidence; this is an
isnad that could be /tosun]
^™ "^ '"^ J
' ^ C^^ :
£0**
1( j_^l)
3570. It was narrated from '-^ tj^JJi ^ icli liili -r»V-

'Abdullah (4) that the Prophet s ** * ..."--•
(*£) did the two prostrations after tf 1 0I :
^' ^^ ^^^ C^ ^'2
the salam. And on
one occasion he
The Prophet (^) did the two
jj ;;- jjj
'_
^1 ^ ^j^ ^
said: _
^^
, \_
o^^ J^ ^
^
prostrations of forgetfulness after Jl

u? 1
^S
the salam. , .. r**--,., i :-
t ^_>w. .jL-J) .[rain :^.lj]
.
ÛJl
1,
<r
Comments: [Its is«<7(i is saheeh, ai-
Bukhari (1226) and Muslim <0VY
:f<^™ ^
(572)]
»t(lTT1) ;~ ij^wi ojL~J '.lytS^
.(3VT)
Musnadof '
'Abdullah bin Mas'ood 4* 273 Jjtiu.d ,jj AUt _Llc JLiJuJt
3571. It was narrated from LlfjL^- oiili I^JjU- -revN

,v
Cri
'Abdullah {$) from the Prophet
(*g): "The Hour will not begin until '•$£,
o^ 1
^^ ±* h* Oj If- J^
5 ^
a man from my family whose name
is the same as mine becomes in
charge (of the Muslims),"
(jLj^ j
_^
cease and time will not end until
the Arabs are ruled by a man from
.^ :#5 V» -1)1 J^S Jli : JU 5L1
my family whose name is the same

as mine."
^- il *^ <rw/^> jit 2r? J^-3 ^^ !
Comments: isnad hasan]

[Its is
.[raV\ :^|J .a^l f^

'Abdullah (&) that the Prophet
•'^ cA *** y. J~ ^ - rovr
(£fe) said: "This world will not J- *W •& j* <» j* r?^ ^'^
end until the Arabs are ruled by a ê
: Jli jf _ «dju"i <La!x V» : Jl* ^l)i
man from my family whose name
is the same as mine." j^-3 4/^1 iiu; Ji _ ujjJi
i rjL
_
£ v'»
Comments: [Its isnad is hasan] .d^î *iî y»i^ ,jZ jii ^

V is sis'' '''*..
'Abdullah (.&) said: We were with

the Prophet ($g) in the cave and J *^ ^1 ^ & : Jl* -1)1 x^ ^
.
Musnad of 'Abdullah bin Mas'ood ,& 274 4l jîiu ^j aii\ j^ \\.:.:
"By the winds (or angels or the

-^ ^^
f /..»
e> vivi5f Â
Messengers of Allah) sent forth one
afteranother" [al-Mursalat 77] was all Olj 15J ^ l^LUU (1 :c-L-^Jl)
revealed to him. I learned it from
his lips when it was fresh (had just
been revealed), but I do not know
^^ -<-v'
:]l (o«
.-- ...f
^-H
:cJL-^Jl)
^'
,f
4ojU$
-
"** l
\±-Z>
^; ^ ,
±JL
• -
with which words he ended it,

: ^-L v Jl) A-
^
^>.
'
"*
W
• >?•' »'
^ J£
"
l
'
-i.
^f
"Then in what statement after this
(the Qur'an) will they believe?" [v. jUi jj- tÛ ::
^- (i\
^
^J vliioi
l
50J or "And when it is said to them: f
°^
>
....
'Bow down yourself (in prayer)!'

l U^ r^ J ^ ^ :
*/?'
They bow not down (offer not their t i*o ;*••* ifoAi i^l] .'<j^>i
prayers)" [v. 48]. A snake got away
from us and entered a hole, and the
.[U'i t £'ii a-'A ii«ir
Prophet (335) said: "You have been
j—^ jL^jJ lA*J <-'j^> TvJtJJ ~.
TIJjPTJ
protected from its evil and it has
.<un) :, 4 (ur-) :^
been protected from your evil"
Comments: [Saheeh because of corroborating evidence and its isnad is hasan]

'Abdullah (&) said: We used to
J-^ - °\, y,
u -
°
..
^^ /
_ reVe
greet the Prophet (#5) [when he j* p— & J :JU *1JI .^ ji ijsl}

was praying] when we were in -.>( „.fr :f v- -?-- ^ f
i vu ' s
t,
Makkah before we went to , - .

,
; -'±?r
l
When we came from

Abyssinia. oll^l tii^Jl ^jl ^ Coi Llii liilAJl
we came to him and
Abyssinia,
greeted him [when he was
Uj
„,..,-,
^ ^"^ "^ ^ i - f- * , ,
r^
- -
L^~i
- -
praying] but he did not return the :JL^ t #Ui t ;->UiJI l)J*i JU- t J& '
greeting and I got very distressed ._ *
and started trying to find out lJLi

*
U ?
, t
^' ^ ^^ J^j > ^

» ., s s ,*
Jl»
why, until they finished praying. I M

asked him and he said: "Allah
J 'J& V : ,^1
'-
^ i^l jtf ftj
'
introduces whatever He wants .[ronv :^-lj] .S*>L^Jl
into His matter [i.e., religion] and

He has decreed that we should
:
C >~^ l
î '^ ^CT^ ^^
not speak whilst praying." -<° r A) ;om) f
t
Comments: [Saheeh, and its isnad is hasan]

'Abdullah (*&) that the Prophet
(*£) said: "Whoever swears an 1^" '-^ ^^ (J-
*U\ x* ^ t
J;lj
U ^
Musnadof 'Abdullah bin Mas'ood.j* 275 ^ jjiiin o ^ oiil .
oath to take the property of a

^> ?„
, -. , , - :, ,
-.-...
Muslim unlawfully will meet Allah

when He angry with him/' And
\^/
J
Jj^-j £i* l/j "jllA^ *1U >*3

^ &* ;
is -*JLH
j^
the Messenger of Allah fe) recited =,.., s„ ?. ,. >: - ?.
^
. , ,
the confirmation of that from the ^ J

- ' ^
Book of Allah, may He be glorified yj* djli ^^vj $ $+*>., i?i^ o^> £$ J
and exalted: "Verily, those who

purchase a small gain at the cost or
..,-•
™
. *, .. <~ .
~ ^ ,.- • ^ --i
Allah's Covenant and their oaths,

they shall have no portion in the
iVo<W ;
J^\] (VV
'
;jl^ JO
,
^
ritm .
, w , w . .
Hereafter (Paradise). Neither will

Allah speak to them." [Al 'Imran
C"^ «jM
•
(vita) '
r >.;*~-j> :©j^
"
f C
3:77].
.(\rA)
Comments: [Its isnarf is saheeh, al-Bukhari (7445) and Muslim (138)]
3577. It was narrated from — ^ — ^^ £^. -row

*
J[ ;
'Abdullah (^) that the Prophet (&z) '
'
\
^^&
,
;,
^ ir
p a
V)>:
said: "No one withholds the zafcafr
11
C^- °J> ^ Ji'j
of his wealth but a bald-headed ij] U^ % j^. >/, ^ ;l5j x^

serpent will be
will follow him,
and
made for him which
and he will flee
Ul
,£
:J J^
, , „
^ t> t
>j
,
'
,.
^
,
>: "^
,,.
from it it will follow him,

^^ ^ iiljLk. jLl Xs- V) L* .niljs
saying: 'I am your treasure/" Then '_
,*"_,,...,,,„, ,,, ,,>sss\ s
^^^ £> *A WS ^ ^^-f

.
jI) 5^1
'Abdullah recited the confirmation :
of that from the Book of Allah: "the ,OA- :jl_*p

things which they covetously
withheld, shall be tied to their .4iJ- ^ ^î :s^ oLl^ Jî
necks like a collar on the Day of

Resurrection" [Al 'Imran 3:180], "C^ ° M :
G?>""
3578, It was narrated that Abu

'Abdur-Rahman 'Abdullah bin
^J\
„",'
'J,
*
v ^
-,„.»„
'-j, juli 1^1^ -r«VA
'
Habeeb said: I heard 'Abdullah bin <> ^' ^ ^^ :JU

;
^v"
, . s
±?
Mas'ood (&) attribute it to the
Prophet (sgg): "Allah has not sent
t£ ^ &1 j^ & -^ ^;
""
^
'
^ ,^
down any disease but He has also "^* 0* *4* tSLi r ^ J>' 1
- * ^!
sent down a remedy for it; those ' '
*'Ai*~ 4ii>-i
who know it know it and those who '
did not know it is not know it." .-_>. jb_l IJuj m^JJ ô^^ '
7ymJ*^
,
Musnad of 'Abdullah bin Mas'ood .& 276 :

'J*'-
* ,">J 411 1 JLji t ' -* -
Comments: [Saheeh because of corroborating evidences and its isnad is Hasan]

'Abdullah (>) that the Messenger
u
^
t
-,
-^
r .
a
v
^ £^ '
_ rm
of Allah (-jte) said: "Do not acquire ^ ^pS^' ^ -^ ^° *^ 1^ t-^
farmland (or a garden) lest that .
v it- in 'i »- -f '. hi - °- v
increase your interest in this ,

' ' " ^ ";
world." .«dUl ^ lîî .Ulljl ijJUj; N»
Comments: [Its /snarf is da'eef\
\f\Tl i « i A iv.H
3580. It was narrated from ^ tj ^Vl ^ odi l£U -roA-

'Abdullah from the Prophet
(4,) _ '^ (f . % '
s
I^^^ ^
,
(?fc): "I disavow the friendship of 1

t
i-* 'V j!
t
^ ^
anyone who claims I am his close ^ ^ .&. j, (-{ j,,,
, *,, -
jj, ^
friend. If I were to have taken a ^ f e> ,
.,
'
*~
<f
close friend (khaleel) I would have
l ":>
y ;,;~ l-***^ •i-^-S jJ j < ^>- ^ Jr^-
taken Abu Bakr as a close friend, • %' 1 - - - mi' >- A >
•"
M
but your companion (meaning '
- "
'
i- '
'
himself) is the close friend (khaleel) <T\A\ :

J&\] -
l[
J^j ^ <JJl J-U-

of Allah."

r
[ryor t rvoY ,rvo^ t rvo. t rm
Muslim (2383)] .(TTaD :(
.
tCr ^ oi L_J i^^
3581. Shaqeeq said: We were .?,-.;, v V, ,;^ - „ i4
waiting in the mosque for
'Abdullah bin Mas'ood to come ^ Jjl jl^ î£i ll< :
J^l; iLî : : -.
out to us. Yazeed bin Mu'awiyah

- i.e., an-Nakha'i - came to us and
UL^
- „ -
" ^ ,,-, ,
£>"-
,.
^^ s^ ^^
said: Shall
the house? Maybe I
I go and sec ifhe is in
could bring
:
J\i _ ^ji
;
^ "
_ z^ '
^ 1^
/'"
„,
'
^^
4 , , , , ,-_ t
him out to you. He came out to ljJ1

''M^ v-" ^ J^
>J
^ ^^
J 1 ;
us and said: I was told about you

being here but I do not want to
t ^ -
£ - !
f ^ J^j
/_ ,
'
\
,
come out to you for fear of boring p-î' ^ ».^J\i^ ^J ^S"jlj <ci ; JUi
,
you. The Messenger of Allah (%) „,,, ?„ : ,- : .- »< .

>f f tf :- „i
used to choose the right time to ' "' ^
s
address us for fear of boring us. iiUJi ^*I^S" ^nVl ^ ^kp^JL lliî
ti'V <.l't\ .roAV rî] .lÛ

Musnad of 'Abdullah bin Mas'ood &, 277 ^ i$jum ^ aU\ Xt£ X'^-i *
Comments: [Its isnad is sahcch, al-

: »t("l£\l) It- i-p^ê oil: .1 '.
lyjSti
.(TAM)
(2821)]
3582. It was narrated from Abul-
Kanood: I got a ring one day - and ^ ,, ,
he described it. Ibn Mas'ood (&) *>' * VJ ^j2 ^ ' ^>- ^"^ ~*> '?:& ]
saw it on his hand and said: The

Messenger of Allah (^) forbade
'
ringsofgold. .[VA • i *rv>o :^] .îJUi iiJU
Comments: [Sa/iceA because of ,

. .. .,

'
;
L "
fc-*^
rfflVe/"and munqati' isnad] .jj^l ^1 ^ ^^—j ,Jj î_*-J. -^ i.
(
*ki_«.

It t ~^J ^J\ j,\ J, juLl &'JU -roAr
Mas'ood: The moon was split at .''.'"',./'
the time of the Messenger of 0^ Ir^
1 j*** ^
* .
If
.
^^ 1^
Allah (&) into two parts and they
saw it. And the Messenger of
Jj,
',
j^ ^ J^ ^, vij, .^-
Allah (&?) said: "Bear witness." ^>^j ^ ^1 ^^ J^ l
0=^ ^
Comments: [Its /snsJ is saheeh, al- 4 r<Ui :^l] .«ljifJ,l» :ê Jji
(2800)j .[iTV t lW-
.{ya * • ) :j>i(v\r"\) :^- ijûu oil_>-l : *u -iJ
3584. It was narrated from *n~^ î /^ ji- jUii &JU- -X*oA£

'Abdullah bin Mas'ood (Jk): The .. .
Prophet (^) entered [the Mosquej ^

«JJl JUP
±f ^
If iÛU
4j^* ^1 ji-
t/J 0* i_uL>w<>
k
f?^N" 1^
ji-
and around the Ka'bah were three

hundred and sixty idols. And he
osdi j^} ^ ^1 Jis :
^
5j o;i
started prodding them with a stick W^d J*^ n^~dJ iiU ^*>Uj jû-
that he had in his hand and saying: ,-" *-,-; t> ->v ', >,, - : ,>
Al-Haqq (the truth, i.e. the Qur'an

J ^ '^ r -^ J "-; *^
and Allah's Revelation) has come, 0^ t (i1 : L^) î_^_ l^J jîJi h^
and A/-B(rftf [falsehood -/fakes (Satan)] , ,
,
'. * 7 . ,', .
'.
can neither create anything nor 7 7

^- wi ^J^ .
*-^-JJ ->^
resurrect (anything)" [Saba' 34:49] .(Al :J^l) .^'iîj JIS
and "Truth (i.e. Islamic Monotheism
or this Qur'an or Jihad against :
f
*.(TivA) :^ tTy-^ o^L-! :
îy>^
polytheists) has come and Bah7 .(wad
(falsehood, i.e. Satan or polytheism)
has vanished. Surely, Batil is ever
bound to vanish" [al-Isra' 17:81].
'
Musnad of 'Abdullah bin Mas'ood 4t 278 ^,- V)n»i- ^j <uil 'V V-m-

Majid al-Hanafi said: I heard
that Abu - ^ ^^ ^ "
: j^ _ roAo
^
', -
, . . * ,,.
'Abdullah say: We asked the ê—
j5*"' :
Jllii
Ufj <&&_
Messenger of Allah fcg) about
walking in funeral processions
j^^ ^ ^ '
.
j^ t
,^^
^-j |
*
s
-
:
j
,
^j,
and he said: "[The bier] is to be j^J< ji 5^ *JJl Jj^3 ^^ :

J^*i *^l -^
'
followed and should not follow , . - ;, ,._ - ^ -, •
(or be preceded). ' : -

~ J -^ -
J
- -
Comments: [Its isnad is da'eef jl>-U ^1 iJLj^J tJ^ b jL\-I inj^

because Abu Majid is unknown "
_iJW
1 i> t UJl J^Ji
and Yahya al-Jabir is da'eef]
'
'
^"^
3586.
'Abdullah
It was narrated
(.&>) said: We
that
were with
£^ .^ ^
*"','
^J^ ^ _ roM
^„
,
4
the Messenger of Allah (%$) in -^ If ^y^\ y^ l

>!l ^ Â**^ 1
Mina and a snake appeared. The

^^^ ,, ^ .^ ^
*
j J
***
Messenger of Allah (&) said: / ^
'f^ <^ '
"Kill it." We
rushed to kill it but Jjl Jj-lj Jlii ^Xf- Qi c-i>i : JU
it got away from us. .. ;. : ,,,-.-,.' .- f«,
Comments: [Its (SfW is saheeh, al-

(2234)]
:p(\Ar-) :
j-
^^ .)U THf*1

that ;jij ^jjj ^ Jj' ^ ^^- ~ rfl AV
Shaqeeq 'Abdullah used to
said: , , '„'/_, .,--.'•
come out to us and say: I was :
^ '^* If ^Js- J^^ ^*^ [
told about you being here, and

nothing kept me from coming out
^ .. ,
J,
-,
'
.^ ,
^ >v^ ;
jj, ^^
^h
t o s , __
to you but the fact that I did not ^! f^l £f-'l ^ ^j <}&&"
want to bore you. The Messenger : ,i ^ !,. ', ,- ?. «M s .
- i-^
of Allah (5%) used to choose the _ 7 ,
right time to exhort us because he UUlJt v*'^ 'f^' "

'
3
^ '
*^>^^ &>>^
did not want to bore us. _, ,..-

L-

(2821)]
:j.i(iiU) :^ ^^-^ oiL-!
^.^
.(TATl)
3588.
'Abdullah
When one of
(«^) said:
^^ ^^ .
.^^
'
j^
,.""
£^ „ faM
you bo ws, him put his forearms *-*-^
let -if (f t
J? ij^-^^ if t
(*^ ^l 1
if
Musnad of 'Abdullah bin Mas'ood & 279 .& J$ibUi & <ui\ JLit x^J,
on his thighs, and bow down, and ,•'•"-*'-'

put his hands together. It is as if I **^
., ..
^^
.
^ t 5
r
1
<J
"
b
!
:
i'
Jla
N
^'
can see the interlaced fingers of the
Messenger of Allah (^ ). Then he
J{& /'
"
t
^^^ "
"
'
*
'
t fe^j^
."
t ^*^J
/',»'.:
put his hands together and showed

them
^^ 4r~J C UI
t
^^ Jl _
'J^'
:>U .Î3ti *£S ji; jS Jj

:Jli
Comments: [Its /snad is saheeh,
Muslim .UYVY l i • ia
(534)]

'Abdullah (^) said: When this verse
that %^vj,
, , s
tfj- .^
'„ ,.
^ '
^ _ roM
was revealed, "It is those who :
Jti aJl _u^ ^ *^* O*'
fc
rî ^
believe (in theOneness of Allah and
worship none but Him Alone) and
^ jj
jv,
; ^j^ .^,
" "
^
"^
jjV ^
confuse not their Belief with Zuim ^^ , t" ;
,
1 < AY -fÔ
,
i^°i ^^X
(wrong, i.e. by worshipping others
besides Allah)" [al-An'am 6:82],
^ ^fj
t jj, j^ -
L
.
,^ *
&, j^
^
it "
>rf s >fl .. , ., , ,
t0 >-~ ^Jl î îL

^
^l» jLi
was hard on the people and they r 1
:
said: O Messenger of Allah, who

v
'
-Ij^, ^ ( j,j ,j ,^-j
among us does not wrong himself? ^>, .,.,, "--
He said: "It is not what you think. i^ ,
-^ £¥ ^4 4k 4^
Have you not heard what the -^j ^jj, ^ ^, ^ r JU^ .
righteous slave said: 'O my son! Join

not in worship others with Allah. .[i Y i *
;
I >T \
Verily, joining others in worship .
^ &*~~* C?^
with Allah is a great Zulm (wrong) ' '
^ ° ' '
indeed' [Luqman 31:13]? Rather it

<m) '
refers to shirk."
Comments: [Its knad is sahceh, al-Bukhari (35) and Muslim (124)]
3590. It was narrated that *.-'V/i r^

5
- . -- ,-' >; .-** -
-ô
'Abdullah A man from u ^
(*$) said: , -
the People of the Book came to : J IS i -Jj I jl* ^ tuiU ^ v

r^'/!
*^
the Prophet <fe) and said: O
Abul-Qasim, have you heard that ;
^f -
"j
jc ^j ^ ^ J^J
jr
- VT^
Allah, may He be glorified and *U-j y. UJl 01 iutl t-^LiJl CI i: : JUi
exalted, will carry all living beings -, ^ a
'-_ „ .,. f
on one finger, and the heavens on J* ol>llJlj iîl Ji ^ÛJl J^

one finger, and the earth on one ^j,^ ,^\
J^ -j^ Vj t
-^,
J±
finger and the trees on one finger , , „ , * ' ,
' ^ *
Musnad of 'Abdullah bin Mas'ood Jt 280 4> jîij ^ <di1 jux JuuL»
and the soil on one finger? The

Prophet smiled so broadly
'j£ «UI JyU te_b»-l^j tOJu ^>~ «§K
($&)
that his molars could be seen, :
y)\) tH\ i^'A > at Ij^Ji Cj^: J^
then Allah revealed the words:
"They made not a just estimate of .
[i 'AV : j&\] .("IV
Allah such as is due to Him..."

[az-Zumar 39:67],
.(rvAi)
(801)]

Si i £JU :i>UJ r 'i Uij^- -roM
'Abdullah that he recited Soorat
Yoosuf Hims and a man said:
in £\ : JJl -u*- ^ <.iliit JjP l
j*r*^! J^
This is how it was revealed!
not *,, -
^ -.,»:-,{.:
, .
'Abdullah drew close to him and "J^ '^r**^ ^^^ "JJ^" r

found the smell of wine on him, ^L, j^ji t Jjl Al* o. Lui !cJpi li£i
and he said: Are you rejecting the
truth and drinking alcohol (lit. an
abomination)? I will not let you go
V^'J
>
j^ r^f J^
«,„
t
„
>JL
, .
;
V^'
>
*. K
1
Jj^f
:
-
Ju
„-
sj
t
^!?>i>
1
^-J
until I flog you as a hadd punish- ..

„ ,
'„
„
s • , . J" ^ ,
~
merit. He flogged him as the hadd , -^4J ^'3 :

^3 l ^Jl S>" :
Jb
punishment and he said: By Allah,
[£ ,
rr .
^] .^ Jj, ^- ^j-jf
this is how the Messenger of Allah
(^) taught it to me. :
r (fl*-0 c :
tc ^ .iU -mf*
Comments: [Its isnad is saheeh, al- .(am)
(801)]
3592. It was narrated that jJjM\ &!U- :ÛU r 'i Ujjii- -fo^Y
'Alqamah was walking with
said:
'Abdullah in Mina when he was
I
^'
__
E
^ , .,
:JU
- ,
^^ Ir* l
r^Q I*
met by 'Uthman. He stood and
talked with him and 'Uthman said
^ -£ ^^ ^ ^ Jj, _£,
-
^^ ^ ^ *^ ^
, , ; , ,„
^
s
O Abu
'Abdur-Rahman, ^^w^ L'' L
to him:
^
1 k
-
shall we not marry you to a young

girl who can remind you of times
u j{
,
^ t
s
L Li S,U ^> tf
past? 'Abdullah said: If that is what jd Ul :*Ll !ili JUi ?iL;Uj ^ i_ rii
^^
you are telling me, (let me tell you
Lt) the Messenger of Allah (*)
L
U-'
,
:
*f
lt
, ».,
'
\
J Û , , .,-. -.-
JU ^
>< -.,; , ;:
said to us: "O young men, whoever tifUJt lid. s-QaLlI ^ t^llljl }iJU
among you can afford it, let him t o r , _ „. j ^ ,s
"~
. : ~,-;
get married, for it is more effective ^r^^ ^^-1 >*' ^ ^Jj^*
Musnad of 'Abdullah bin Mas'ood .& 281 &, *$%*» ^ <ujI jji .'iim«
in lowering the gaze and guarding ,* r

o
, - r ,..,,,:,-, .-?,
one's chastity. And whoever ^ t

f^ 1J
;
,.
l
£f~~
J
.
(
0-"J '£/*"-
cannot afford it should fast, for it . [nu :

Ja^\] .«eUf-j *J
will be a shield for him."
Comments: [Its isnad is whee/i, al- r (o ^ a) C :
'C^ ° M ^^
Bukhari (5065) and Muslim .(>£••)
(1400)]
3593. It was narrated that j^jri\ &jj~ XjX* y\ llilU -r«*r

'Abdur-Rahman bin Yazeed said; ,
^^
,
'Uthman prayed in Mina with four :JU

;
"V- ^ C^r' k
r^-' ^
ra*'a/is and 'Abdullah (*) said: 1
;iji Ja jUi t £jl J^ OUjU JL
prayed with the Prophet (^) in ', ' '' .
Mina with two rak'ahs and with ^.} £-j

l
0c^3
a
^. ^^ s
1
£* ^4^
Abu Bakr two rak'ahs and with
'Umar two rak'ahs.

3594. It was narrated that ÛA'I Uili :Z_j^ r 'l tSJU- -roî
'Abdullah (-&) said: The Messenger , , s
of Allah (gg) said: "The best of -u ^& J* "V ^ 'r* ^!

1
^
people are
those
my generation, then
who come after them, then
L ;
^
*~ ,>
^-&i
' *~
^»
s
:*£
,'*
<JJl
' J^3 J Li
those who come after them, then ji^ 1

^ t
^f j^ ji^: 1
^ '•^4'^ Ji^
those
there
who come after them. Then
will come people who will
ijr^ fy ^ ^~ J.^. ^ "r+jk
rush to give their testimony before .«jU^l3l4-i •p-giUJi ^Glî.
' f4»^j
their oath or vice versa (i.e., they ^
will combine their oath and
y „
~, n
testimony, sometimes putting one

before the other, meaning that they
.
(nm) ._C t
c-
>JlM :
L--
^
.(Torn
will be careless about the issue of
testimony and oath).
3595.
'Abdullah
It was narrated
(4&) said: The Messenger
that
^^ £^ .^^ ^( £^ _ rMo
of Allah (^) said: "Verily I know ^^^^ s
*^=r* ^ 'r^l S*
the last of the people of Hell to m ^ .«j
^ j,
.,
U -^ J 3
j u
:
emerge from Hell, (It will be) a ^ * r ,

j
sA *^ -
Musnad of 'Abdullah bin Mas'ood .& 282 4^ J^jl^j* <jj 4UI die JLuLi
man who will come out of it
crawling. It will be said to him: 'Go

and enter Paradise/ He will go and : Jl» t&Jl jiiU jiLll :# Jlij ,\1^]
enter it, and he will find that the '.-to- -
i t > r „ f • -
people have already occupied their

places, so he will go back and say:
:JyZi ,^'J : J\i (rvi/U t JjllJl
'O Lord, the people have already
occupied their places.' It will be :JU tjjlljl ^&l 1^1 ji c^j t
said,'Do you remember the time
*<j ^lS jJJl iU^JI 'Jtt :iJ jU/i
you were in (Hell)?' He will say,
'Yes/ It will be said to him,
'Wish
(for whatever you want)/ So he will
iJLLil »'j-ZS'j ic4^*j" ^JJl ^JU jl Jlij
wish, then it will be said to him: :
'You will have what you wished for

and ten times as much as the world/
cJij ^ ^>>jLj*i -J_j-v :Ji» t iiiJJT
He will say: 'Are You mocking me ^ aIii jy.3 JjJ3 oili :Jli !vJjliJ\
when You are the Sovereign?'" He iTYH :^(] .Jjb^ *Li'

J>. <iUwi
said: And I saw the Messenger of
Allah <£s) smiling so broadly that .[irrv t *r<u ( nr- t rAi<\
his molars showed.
Comments: Its isnad is saheeh, al-
Bukhari (6571) and Muslim .(1A1)
(186)]
3596. It was narrated that <[îS/l ^*^ -r©^

'Abdullah said: A man came
Vlij^ :sj^ ^''
(<*,)
to the Prophet (jfe) and said: O ^^J -^ jIJI

4^ ^ 'Jr^ ^
Messenger of Allah, if I do well in
Islam, will be blamed for what I
I
j ullii! iS) iJji j^j l; :jui t j^.j
did during the Jahiliyyah? He

said: "If you do well in Islam, you
will not be blamed for what you
did during the Jahiliyyah, but if ,oL-l iÛUJl
J> lit} jjj c~L-p Uj
you do badly in Islam, you will
be blamed for the former and the
latter."
.[** »a t n *r t t -Ai t rAAn ^r^ £

r O<U\)
(120)]

'Abdullah (4*0 said: The Messenger
of Allah (&j) said: "Whoever *Ul Jj/-j J L* :
J U Û I Xi ^ t
jjp j^
Musnad of 'Abdullah bin Mas'ood .#= 283 r .
jjjulti ^jj <Ull i
swears an oath in which he is lying

in order to usurp the property of a
Muslim will meet Allah when He is
angry with him/' Al-Ash'ath bin * .. • * * "*-r *.•'. ^. ' ' ' '
Qais said: By Allah, that was said

concerning me. There was a 015
O* J^-3 .^', ..£ 015 .il!> -JJI
dispute between me and a Jewish

man concerning some land; he
denied my right, so I took him to
^ J! O-Ui
Vc^
the Prophet ($£). The Messenger of
Allah (^) said to me: "Do you U iiilli (iîi^-U :jjj4^J J^ i*V :»iis
have any proof?" I said: No. He

said to the Jewish man: "Swear an
oath." 1 said: O Messenger of
Allah, then he will swear an oath
and take my property. Then Allah, J] (VV : jl^ JT) 4î O rfu&
revealed the verse: "Verily, those
who purchase a small gain at the r (Till) '.
r- *m_>t-^ ajL— I
'.
?iJj2*u
cost of Allah's Covenant and their .(>rA>

oaths, they shall have no portion in
the Hereafter (Paradise). Neither
will Allah speak to them nor look
at them on the Day of Resurrection
nor will He and they
purify them,
shallhave a painful torment" [Al
Tmran3:77].
Comments: [Its isnad is saheeh al-Bukhari (2416) and Muslim (138)]

Mas'ood (&) said: I was tending
that Ibn
J± :j.& i; fi ;\ tilt -T<*A
some sheep belonging to 'Uqbah bin ci5 :Jli *JjJ> .y\ (js- S/j j* jL?U
Abi Mu'ait when the Messenger of
j ya t -î~*-
a
^st) oh ^~ l^ t_r^j'
Allah (jfe) and Abu Bakr passed by
me. He [the Prophet $§)] said: "O t ftA* U« : Jlii 1^' y\j #£ Jjt Jj-^3
boy, do you have any milk?" I said:

xts, m to is \ taisfc (j.t, tte
t
p :s£il :Jli «?^J
^ ^
sheep do not belong to me). He
said: "Is there asheep that has not
been impregnated by the ram? I
brought a sheep and he wiped its
udder and it filled with milk. Then
*UI . jj <0L>J t
^
0aiii (ijâllln :p^llJ JIj
t(
p
j
Musnad of 'Abdullah bin Mas'ood >& 284 „> )$ i t'i i jj <uj| ait '*'"
he milked it into a vessel and ,a " ---.••-'-> -

U J > - L '\
oiii Lu .u, <£l p
-
drank, and he gave some to Abu - >^ ' : * :

Jli
Bakr to drink. Then he said to the ^13 ^_a : j^ t jî |ja

^ ^J^
udder: "Dry up," and it did. Then I
came to him after that and said: O
Messenger of Allah, teach me some
J
^l
r^ [^
t
^"\,
^ . s ,
tlJjl
/-
^->?
,
(
'J^j
[£MY tirvY t £TT- t Y"oM U;i[

of these words. He patted me on
the head and said: "May Allah :£>-*
have mercy on you; you are a little
boy and you will learn (later)."
3599. It was narrated from 'Asim

UL ^^ SlU C&: : ",& Gfo. -f\\
with his isnad. He said: Abu Bakr
brought him a hollowed out stone J^. ^ »^ :J^ *??£-^ t^Lp ^p
and he milked [the sheep] into it,
->j-^J ' — j^-* < >-&~* <^~L^-b iijjjl^J a
then he drank and Abu Bakr
'
drank and I drank. I came to him tiJLJi> jX *£\ L l

:jij <cJ/ij ^ y\
^ ^^^
me
after
some
that and
of this Qur'an.
said: Teach
He said:
-
^l' ;Jb
-. - -
;
- »• -, ,*
: ^ , .>
"You are a boy and you will learn ^_^ ^j ^ oiiu : Jli 1*^ ?yi
(later)." And I learned seventy
soorahs from his lips.
.LUU : Jx\ <.ro<\A i^j] .ijjL
Comments: [Its isnad is hasan] ._^ ^^1 •

_, j^-
Abdullah bin Mas'ood (&) said:

-
".- .
*
u
,
^ .^ £ s
*
£j^ _ rv #
Verily Allah looked into the hearts ;

<-^ ir^ J> ^ ±* ]/- ^J-?* J>. *JJ
of His slaves
heart of
and He found
Muhammad (&te)
that the
was the
^ '„
^ ^-J, ^j£
'
,, '\
ft, ^
'
^ ^
„
j
best of the hearts of His slaves. So *^^^ tjlUJl ^^li x^J

He chose him for Himself and sent J \\ 1 -ii :
5 '
„..ii- 'S-,'\\ A
'-.<
him with His Message. Then he / '

„ ,
" , r \ " ,'
looked into the hearts of His slaves v^

^l^-^l -^3* t-u^ ^_ii ili jUJI
after Muhammad, and found
hearts of his Companions were
the
the
^ ^ -^J
'
i?u J,
/
^g ^
best of the hearts of His slaves. So J^*!^
^,
1
l5
,
!
j ^
,
^^ _
o£&
,
"__
he made them the helpers and

advisors of His Prophet, to fight to
t ^ ,^ u
"
'
^ t
v_^ ft,^
'.'*,.-
^ t £_^
support His religion. So whatever •L—- t^ ^ y&

the Muslims think is good is good
Musnad of 'Abdullah bin Mas'ood ^% 285 ^ Jjti'ui ^j ajjI Jut . i t n j
i
before Allah, and whatever the

Muslims think is bad, is bad before
Allah.
Comments; [Its isnad is hasan]
3601. It was narrated that j£, j^»U \£jj- :

JZ J.)
llili- -ri*\
(<&) said: * * ,
,..'--* ., . , «
of Allah (#&) said: Perhaps you fe" - ->y*> -> - -. ^r ^

will see people who offer the jj^ \*fc> bjL^ Ul^ll J^Sjob jJdLj»
prayer
pLciyci di lilc wrong
at the wiuug time. If yuu
unit, ii you scv:
see > » ; ' *** ,.* ' '
. > ;,
^j^^ ^
, .
them, offer the prayer in your r^ ^ '-^ 1

tl*?3
know, then
houses at the time you know,
m
pray with them and make it nafl."
^
'
}
J^
*t
^^ "
^^ (
j
'Abdullah (4*) said: The Messenger

\£ ^
Jy£»
%
V£ ^ ',
,.
&IU. -r V \
^ ^
.. ,
t
:JIS UiU jl ^ty
^ ^ ^ ^ ^ J^
*1J!
of Allah (^) prayed and I do not t
know whether he added or ^ J,,

omitted something. When he said " -
^
.
s
the salam, it was said to him: O Jj-^j ^ :

^ Jt? "-f^ ^J,*** f'
Messeneer of Allah, has somethin 2; -,- _. -
rS(i - - .. »- f.,
new been introduced into the - '. -
prayer? He said: "No. Why are you t \,i5j lis" c: , 'l> : t^Jli "Villi U} <.V»
asking?" They said: You did such
and such in the prayer. He turned ^1 ^-^ A^Li *. ili-vj îi : JLi
to face the qiblah, then he Lo u! pi Jb lUj

^_>j' jJLj tf :Jli
prostrated twice and said the
tasleem, then he said: "I am human,
I forget as you forget. If one of you
to^Jl J H^ v^JLi lil j 1.
j j^-ii
is unsure in his prayer, let him try

•»^ s ' * » '
ii£. IjLj ' «*^./>H y-ii-li
to work out what is correct and :
r (i. 1) :
t 1 TVJtyS
proceed on that basis, then .(OVY)
prostrate twice."
Comments: [Its isnad is saheeh al-Bukhari (401) and Muslim (572)]

'Abdullah {&) said: The Messenger
that
^ tJ> ^ *-j,
^ LJjb- -T\-r
_
of Allah (#r) said: ''Staying up after ^
s
+* If- *Xj> Ji
,
^J 'a* ^^ ,
the prayer - i.e., 'Isha' prayer - is

only for two men: one who is
j^
_.
'
^ n/„
_.
.^ Jy, *jp3 j^ : ju
praying or one who is travelling." Nl t _ ^^ *Li*J1 :

^^ _ 5">dJl
Musnad of 'Abdullah bin Mas'ood & 286 & s^.:._»
^ «i,i j^ \\:..+
Comments:
omments: [A hasan
/ hadccth: this is , ,, * ,t * . -, t
a da'eef isnad]

J" ^ tJ> ^ ^ — ^^ _ rv t
'Abdullah said; Some people
(*&)
^
*„
,
=,'
,
said: O Messenger of Allah, will we L- :

^ :Jl* ^ ^ j* *Ji }
1
be blamed for our deeds during the

Jahiliyyah? He said: "Whoever
?iuu J,
,7' '
•
Gl ^^
'
^f J,,
'
j' ,,
,' ,
, .
among you docs ^* ip^lH j^-\ ji"

not be blamed for
well in Islam will
^ jL£u :Jlii
it, but whoever ).v - ,, >
^^ "^ ^
..r * -
K
/
r .
! }
M .
-^
,
J ,
>J-
does badly will be blamed for his ^^
earlier and later actions." .[Toil :^rlj] .«>>-^lj JiS'l *XJu
:
f
t0<m) ;
C l
C=~ Bi M :
©>"*
(120)] .(HO
3605. It was narrated that -^ '7^1 if y.pr liij^- -Wo

'Abdullah bin Mas'ood (-4) said: \
'
[
./*'"'-
(j*^
t
^ OLii ÛJl
The Messenger of Allah (^) dis- 0^ -h* ?** ^
^
1
liked ten characteristics: wearing ^ -^ ^

.jj
"7^
Jj,
.
3 ;
gold rings; letting the lower '
y *
'.
,^ ,
garment drag; stt/ra/? - i.e., Ma/ooq (a r~ J^ S^ 'A ^ ^ J>^3
^
;
type of perfume); changing grey

w ^ ~ -*
hair - jareer said: what he meant ^ ...
"^
:.:j
|r
'/"^ /^' ,
\ s
was plucking it; coitus interruptus :

^r J IS _ ^jJbl ^7 _ c JjÛJl
7
faz/); rwqyfl/i except by means of
mu'aivwidhat (soorahs praying for
refuge with Allah); intercourse with
al- .
^
Suij
-
,i
loli^Lik
-
J
,
^J
,
,'
-
,-..-'
^ ^
- :
^~-
tJ^
R
,*
Vj J^lj
a woman who is breastfeeding a _ ti ; ,
.' '
,
child (because pregnancy results, (T^b 'r^ -^J *s^"

^^ ^
if
1 fc
3~* I !r-^J|
it may interrupt the supply of milk)
}j >\fe> J& Z'jl
-----;
- but he did not say that it is haram; ; -
wearing amulets; showing one's £ t j-^-^Ll* t ^^> û )

:
Ty^
adornment before non-mahrams (for s. 4
. .
,.,," ,-_
women); and throwing dice, " l
Comments: [Its isnad is da'ee/]
3606. was narrated

'Abdullah
It
(<&) The Prophet

said;
that
s^^
-« _
:d
-
^% ^
.
J^-
, --*
^^ _r l,n
"
(£k) said: "Recite (Quf an) to me." ^ "J.

t ;l^ ^ ^Q ^ oL^Li
-:
Musnad of 'Abdullah bin Mas'ood *& 287 ^ jîij ^ AJjt jj£ j 'n» «
I said: Should I recite to you, , , • » .„ '.,,.-,, -,,; ':,.
when you are the one to whom it '^ 4-;^Ji (J^J

j* -
-
-
'^>
was revealed? He said: "1 love to

hear it from someone else." So I
J^ ,
vJ
r
J^j
_ _
:J
_
y. jy
^ ^
s
recited until reached the verse, ir

31 JU :JU 0* t
^wiJl
^
I
"How {will it be) then, when We t \^\ r£ -j^ t „^ 1^1. :

^
bring from each nation a witness ' , , , , ,
~
-
^
, J , , ,1 ,
t
and We bring you (O Muhammad <î ^ v^l ^1»

J[» :J15
: - ?J>i ^H^3
(Ss)) as a witness against these
people?" [an-Nisa' 4:41]. And I
J^^7 "
; ^ '
,-, - ^\-«
f^
^ ,,
< £
.
•
^ tLU-}
''
saw his eyes flowing with tears. ill ^H-H V^ f

J? crt ^-^ î,
Comments: [Its isttad is sa/iedi, al- Jjf-j -jj ( U : «.UJl) 4^r-A *3i^
Bukhari (4582) and Muslim "
.
(800)] .[roc :^lj] .\ZJ>> jlijX 5^
.(A-)

Shaqeeq bin Salamah said: A man
^VJ, ^ -^ £ -',_..
&j^ _ rvv
from Banu Bajeelah who was J\ Jtj
- * ,
^ ^ J^ li
,
J^
,
J*
^ ^
:
<>!
called Naheek bin Sinan came to ,.

J,
r
.3 t
- .
^ _^
'Abdullah {.&) and said: O Abu / '
' "' ' ,' ,1 "
, ,
'Abdur-Rahman, how do you VJ& <-^S <.ji^'Ji\ -lp Q U :JUi vju_^

recite this verse? Do you find it - ~, v'.'.f -t >-> - ,,-s -v'<>
ya or alvf? asm or piair

[i.e., gnair - " '' J
yasin] "water the taste and smell ji : Jil j!S 4J Jlii V( \ :ju^) 4u^
of which are not changed (min . ,. *.
^>
, - , , ,, _ , ?
main ghair asin)" [Muhammad ^l ;JU V °^^ ^^^ J5 t
47:15].
Have you read
'Abdullah said
all
to
the Qur'an
him: ^ ^: j^ ^3 ^ j_kiijl I^S'
' " a , s
s ,
^
, t
J^ ^' J >
except this? He said: I recite al- 11

'ift
*J.[ ^ >^> -^
Mufassal [the Soorahs from Qaf to
the end of the Qur'an] in one
N j,^^ ^,
'
'
^^ fcij ^jj,- 1^,
t
_,
^
^
'Abdullah said: Do you
raJt'aft.
^ jw/ ol/ H *^J ^p^ ^ JJ^' l 1
recite Qur'an as you recite poetry? - - * ^,T s

n ' -'m -'•
i-
^
-i
The best part of the prayer is Ji

- , - '
", '
;
bowing and prostration, and :JU ^^Sj ^

<'
J^'j^ \j*i ^^ <Jj^j
some people recite the Qur'an but - - „- - - t, -;, ,,:---: ^ : *
it does not go past their >-r j~ r r

collarbones. But if he recites it and
it takes root in his heart, he will
j^
^jji ^ ^ji Û^.M
"^
ilJ iL, ii lliii
, ,_, , ..
^ >
^
benefit from it. I know the pairs J^ :Jli ^3 *j? O^j^
j
l
>^ ^
'
Musnad of 'Abdullah bin Mas'ood .& 288 ^ vj-.'. - ^ î ^ 'i -,.•.;.
of soorahs that the Messenger of

Allah (*fe) used
recite in oneto
.,
l
^ ^ r
-
dj
t
.
:JU"
- „
^[ £>
_ - .
r
.,
^'^
,, f ,
rak'ah. Then he went in and asked
him, then he came out to us and

.^ ^ ^j " '
t
^
^, j'f
'J "^
said: Twenty soorahs from the 4i *^ T tf Â '
r ^ A '
r ^ 1
Û
beginning of al-Mufassal, in the
ltt\ *
,iro- M-ii
Mushaf of 'Abdullah.
Comments: [Its isnad is saheeh, al- :
p(VVo) ;^ <.7^^ oL_J '•
gij*^
Bukhari (775) and Muslim (822)] .{ AT r )
3608. Tt was narrated that £^ : £ jUi >f £^ _ rvA

{$,) said:
of Allah (5^) divided some booty
one day and a man from amone
:
^ IJ
'.:
^'
s
^ j*- ^J^ j* .S
1 ^ 1
., ,: >
^
-
^ f J^
- ^.j. ^ -
^
,
ti, 'i
J
the Ansar said: This is a division (of £*
booty) that was not done for the ^ 0) : jljJVl ^ ji] Jlii :
J\i
sake of Allah,
and exalted!
may He
I said: O
be glorified
enemy of
.
'^^/^
= , , \r '
'
* >
^J ^
, , _ ,
^'
t
^
„
^
*
Allah, I shall certainly tell the

Messenger of Allah ($&) of what
^V
^-
d iJjl ^ ^ : *£JL£I :Jli
you have said. He mentioned that ^ :JU

- , '.
'^ ^ ^ ^
., "
s
J ^J
to the Prophet («&) and his face
turned red. Then he said: "May
*j : ju
_.
t ^ <û ^
*',"'/,
*ly ^
^
, ^ „
Allah have mercy on Moosa; he ^-?' -^ ^^y ^ "CJ-'j* :Jli

was annoyed with more than
and he was patient."
this
t ^, Y .
^ ^ ^ "^
. ^
' ;
Comments: [Its isnad is sofcee/i, al-

- [£nM tiw tTVM
(1062)] r {r } :
t 'Cf~* "^1 '&J>*

.(WY)
'Abdullah (-*) said: The Messenger
V^',
, ,
£^
,
.~
jUi
V
^ £^ _r ^
^ ,
,
of Allah (s^) said: "No woman <Jj^j '-^ ^ ±* j* <-<S^ J*

should talk about another woman :- rf.-i, >*.-;, * . .-; v t„ ^ *
and describe her to her husband so ,
that it is as if he can see her." : jk\~\ .Lî 'J^~t \£\S <-^r'/^ i^.^T
Comments: [Its iswarf is so/iee/i, al-

< l\<{) il\<\< dWu ijj.y ^(M
Bukhari (5240)]
.[ati t irô t jm
, \ ;
Musnad of 'Abdullah bin Mas'ood^ 289 ^ * j^.'.* ^j ajj\ a\ c \'\ '••'».
3610. It was narrated that '

1 -(J I pV .
=-
r >
>f .;;*- ^_ .
We
'Abdullah said: were walking
with the Prophet (5^) and he
passed by Ibn Sayyad and said: "1
^
•;
^^ ?,„ . v-
:
J^
, s
?-U
,
I -Li-
..
^
-.-:
L
Jrf-i
„.,, .,
1^
-,,
am hiding something in my mind - ' '".,"''„

for you." Ibn Sayyad said: {It is) ^ {
^'^ l*
1
J^ ^^ ^ ^'^
dukh [referring to Soorat ad-
Dukhan], The Messenger of Allah
:
*"
jr /^ '
.^ ^ : ,- ^ .^
(sfei) said: "May you be disgraced
i
4^
* ,
Jj-*j ^ :
^ J^ i
((
.i};.ii jJ^j
and dishonoured; you will never > '

, m„ . t,- >->> •
e
.
go beyond your station." 'Ulnar v " - „'%.'-.

said: O Messenger of Allah, let me • (,i
^ £^^ i^ t^jL^: jJJi
strike his neck. He said: "No. If he

<0l~-''< tJ
is the one you fear he is, you will "
"* 'C^*^ '
C?>^
never be able to kill him."
3611. It was narrated that *.-.C, ,-^ - -

:-
r' *f
s
r; ,- *-« * s
Abdullah («&) said: It is as if I can "^ f

^ -; *
see the Messenger of Allah (jfc), ^L l
J,\s5 :Jli Jjl -Lp jX > jj.t, ^p
telling the story of one of the
Prophets who was beaten by his "^
,, ;
">,
^ ^ ^°- ^ ^ ,
;
- , ,
^'
*
(
J ^ !
people, and he wiped the blood ^3,1 :

j^j t
p (
^^ £^j -^
from his face and said: "Lord
forgive my people, for they do '
^ ."oîiii
„
^
,
'
J+i»
*
'^^ S^ 1
notknow." _ urn tir ^ tiTtr tM ,

v aoV
Comments: [Its isnad is safrce/i, al-
r (rivv) :^ t «^ eJ iî :~>;

(1792)]
.(WITf)
'Abdullah {&) said: I asked the

'.^
,
^ ,
.
,
~
*;
^ ,(
^ _ nw
Messenger of Allah (^t): Which sin Jj-^j Jii- :J\5 4Jl Jup jp 'JUf-i 0*
is the worst before Allah? He said:
*
-,...- ;* ',,- 0*1$ <*., if -,- ;,
"Attributing a partner to Allah ^^ .

,
'
when He has created you." I said: 01" : Jli ^1 Li : Jli «Jjîi jij !jC Jj
Then what? He said: "Then killing Es
-
',;^
your child for fear that he may '^ r

> *
;Jli
",
^^ r^- , . .
J]
.-
^J ^'
.
share your food." I said: Then Jfj : J ij iiilÛ. iLb: ^l>" jl» :JU
what? He said: "Then committing "*
adultery with your neighbour's ^r
,
^ Zk±& ^ J;^
, ,
I t
\' r
'-^
s
^
^
,
Musnad of 'Abdullah bin Mas'ood & 290 4r j^xLj* ,jj <uj1 alt '>•*
wife." Then Allah revealed,

confirming that: "And those who ^ ,.*„, ^ ,>.,
0jUi Vj >'*
., „„ „
^ ^ £ ^"^
,, ;„ „ *~ -
V
^
-
invoke not any other ilah (god) Jj£ J£ ^j t^£> £ "Jl ill £1 jl
along with Allah, nor kill such
person as Allah has forbidden,
except for just cause, nor commit
l M * T '
^ -<™ ^M^
'
[Mt£ »nr\
^& ^, '
illegal sexual intercourse - and

whoever does this shall receive the : pUvu) : i- <. **~>w> fotu-J :
thj*Z
punishment" [al-Furqan 25:68]. ^
(An)

Masrooq said: A man came to
'Abdullah (.&>) and said: I have ^J\ J>-j *^ :JU jj^li j^ 'f4— •
^
left a man mosque who
in the -! > • - f ' -- ' -
Ji>JLJl ^j c_5y ^1 :JUi iJJ!

was interpreting the Qur'an
according to his own opinion. He oAi ^j Jji; <,J\'
y _
l)\'j&\ ^l2 ^Jr'j
Day
^ ^ ^^
'
interpreted this verse, "the ,
;
, _, ->^ -'';.-.-•. "^w
when the sky will bring forth a ^°V * Uj i
il
?*
:
* Nl
visible smoke" by saying: On the : U^>-T (Ta\ f\) J\ O- :jl*.jdl)
Day of Resurrection a smoke will ,"'-.* > * * - \ *
^^
-:
,
overwhelm the people which they 'ff^^ -^ ^^ J fji

|Uli~
will inhale and they will get
something like a cold from it.
j£ .jj ,
-,„,".
^^^ •
'"
^
"*"
„'
'
J
J^
'Abdullah said: Whoever knows ^ J*j <•%
J&» tL ^ p4^ 'J*
: ?^l -il*
something, let him speak of it, ;. * - >i.\ »?,. >r: . :..
and whoever does not know, let --<-> ^^ U ^
- . ... - - > a ? - „ ,
.'
„*
s
d ,J
^ ol5 UJ
religion to say regarding that of 1
^
1
which he has no knowledge of

Allah knows This (verse)
it,
,J^J, ^J
,' '*.„
JÛ US ^ ^Jl
best.
was (revealed) because when 'f^
„ .
^^ " ,„- s .,„"*'

-^r J*^ J^Lil*
* , -
Quraish displayed a stubborn

attitude towards the Prophet {^.),
u ^ ,
"
l(tU _*j,
'
,
t
J,
'
^ V*j,
'
;^^
u '
he prayed against them and «-^4^ J* jUiJl cl^5 *HUl ^j ^

prayed for a famine like the J; - . ..;.,;! .
« - - «- *?,. -
r rf:
famine of Yoosuf, and they were - [
' ^ -> J~ j
so afflicted by severe drought and lii ^-Gl LJ
liJ o j^J jlii ÛZJl
famine that they even ate bones f ,, ( ,
', , ,„ < + -.
and a man would look at the sky s^ ^r^

and see something like smoke L;dJ| J^^ i: :j_ii c ^fe Jui J^^
Musnad of 'Abdullah bin Mas'ood 4t 291 ^ jûLa & 4iJl Jute JLu u.j
'
between him and it, because of ..; . *,\, >c . >* - . -.*. -?,, .-..
hunger. Then a man came to the
^ '
Messenger of Allah (££) and said:

O Messenger of Allah, pray to
\fe$ $fr'-J*-j y- &'
-s ,,-,,{ ,#7; /t
a
J> ^
. .
?
,
^^
A j
.
--.-y
Allah for rain for Mudar, for they ^ *
are dying. So he prayed to Allah iX£j* J^S j£^ :<l^yj tljjli- ^J^l
for them, and Allah, may He be ., . ... £r>.;/
—
. .
_ . .
<
i-i t '^jf
'>•'?-
glorified and exalted, revealed the ^ »
words: "Verily, We shall remove -
r ( iA T>) :
^ .^^ «L_I :
£>;
the torment for a while." [ad- (TV\a)
Dukhan 44:15]. But when it rained
a second time, they reverted to
their former ways. Then Allah,
revealed the words: "On the Day
when We you with the
shall seize
greatest seizure (punishment).
Verily, We will exact retribution"
[ad-Dukhan 44:16] This refers to
the day of Badr.
Comments: [Its isnad is salieeh, al-Bukhari (4821) and Muslim (2798)]
3614.
'Abdullah
It was narrated
(<&) said: I was hiding
that '.^ £^ .^ £ ^ _ r<n t
behind the curtain of the Ka'bah, If-^'j. J>. j*^^ ±? b* ^3^1^

and three people came, a Qurashi -«>;, t
- ,--.' > >? 'n- it,
and two Thaqan in-laws or a

his " -
Thaqafi and his two Qurashi in- '/\ tj&ii JllU-j

<-lg?'}
'•
j*> "^^ *^
laws; they were very fat but not '>,.-„ "
^ ^
,;',-,-.. .-
very smart. They said something I

l
,
rf>< (^
i
^ ^
^-^
s
fl
J
,
did not hear, then one of them l ii^,i ij »& lîlâ *

^
ji* ^* Jr^
said: Do you think Allah hears
what we say? The other said: I
think if we raise our voices, He
?lli
t
^
^ ^
,
^ __
^^
£,^|
--',/.*
,-j
b '^
. * ".>>-*'
^j .^, j£
'-'r*^
Ju *
will hear us but if we do not raise , ^ ^

' , . , , „
^
o ,
our voices He will not hear us. Oj :

y5 1
J 1-" i<iiJJ |L1 l**V p b ;J
The other one said: If He hears * ,-'.: .
',,; >;i ^ , ,
: .i »• - ,
some of He will hear all of
^
it it. "
^
I ' ,
^
mentioned that to the Prophet : ,V) j^ &l JjJti ^~JJ llJJ
(^§) and Allah, may He be

glorified and exalted, revealed the
---
^ V |^ ^.
f-3^ ^^ >.,--.-
oi
-i ,
oi^ ^1
, - -. ^v-
words: "And you have not been

Musnad of 'Abdullah bin Mas ood 4i J
292 ^ jîiu* ,jj <ujI -lie '''-iV*
hiding yourselves
lestyour ears and your eyes and
(in the world), ,
r
5
^^ r^ ., :
^ ^1 V^
- , ,,
VJ (^
^ <
your skins should testify against ^ liîU 1*1^1 li?'^ lî ^jji
you; but you thought that Allah '
"'
knew not much of what you were '
J&\] .(IT t YY :c_Uii) t^^ ^ 1 1
doing. And that thought of yours

which you thought about your
.UrfA fc an t rAVo
Lord, has brought you to :

fl (iAW) :^ t ^^. aJ lî :^>«'
destruction; and you have become .(YWo)
{this Day) of those utterly lost!"
[Fussilat 41:22,23].
Comments: [Its isnad is sa/iee/i, al-Bukhari (4817) and Muslim (2775)]

l^ &!*- -ri\a
JLiiS/1 :^jUi r 'l
Zainab, the wife of 'Abdullah,

said:When 'Abdullah came home <-jl>**JI
J>, J^>4 j^ <'*'}>
J> jj**- j^
from an errand and reached the
door, he would clear his throat
.,.«,.'.-.-.,
" ! ^ J ^ ^ t4
--.-.'.*'.
-rnj <JT if. If-
and spit, he take us by

lest ^l> ^ £U ill 4l!l Jl^ h\S :JJli aLi
surprise and see us doing , >•
, ,
something he disapproved of. He J' S? 1

^ *i^J £^ L y^l ^' ^^
came one day and cleared his
throat, and there was an old
fy '
.^ ^^ '
^ J^
' -
^ -^
woman with me who was doing S^s :«iJli £cJî t
^ JL.Ij> £li
ruquah for me for erysipelas. I put - , - ,-•?-.(: ,• >\, -' „.-**.

her under the bed and he came in ^ ^^ ^
and sat beside me, and he saw a J\'j> <.
( _r
I^-
J>\ ^>I>^ <.'i+jl <. .îJl
^^J
'
thread around my neck. He said; >.,"-, , , , , /,
What is this thread? I said: A • Ja ^ J1

'^ U :JU
thread with which rwgyflfc was : ^J|j 4? j j ^f i^L : Jjj :
^jij
done for me. He took it and broke ^ * , ,,
it, then he said: The family of ^ ^ J ' <J[ :

^ p L ^^ °-^
'Abdullah have no need of s/irr/c I ^ in 'i < - ' - *i**n - *,-'\i
heard the Messenger of Allah {%$) '/ ,
'
"i ,
say; "Ruqyahs, amulets and love- '•^^ *^'j tliUlllj *.j*^JI jj» :Jj^
spells are shirk."
you say that? By
I said:
Allah,
Why
I
do
had a ^
--.».
^J '
i ,
^ ^^ ^^ ^
> »- >'>•»'
discharge in my eye, and I kept jî J\ <J&\ 1&, t îi :

JJ.
going to So and so, the who
Jew, _- " -
^^^ ^j
- - •
,
did ruqyah for me, and when he l>i o^j ^>I <i^
did riujyah for me, it calmed ^j; ^ ^^ ^ ^ ^ : j^
'
Musnad of 'Abdullah bin Mas'ood -& 293 ^ j^L) ^ *H jllc

'»
•'*
H^^^ ^
down. 'Abdullah said: That was . , , ,« .„ * , .-. - '
the work of the Shaitan, who was ^- Jl5 !
*
poking it with his hand, but when âl* :
3fe *Iil Jj^j JU U5 Jî: Ji
he did ruqyah for it, it stopped. It '_
.. ^ ,, a .,
would have been sufficient for you ^' t

^ LjJ1 ^J1 V ^ Ûl ^J
1 1
J-P 1
to say as the
(*fe) used to say: "Take
Messenger of Allah
away the
, lL ^ ^£ '
N Eli? .lijlii Vj clii
' '
pain, O Lord of mankind, and Ûu*^> jL^J ljusj i07JJ 7t->—^ '
r<-Lj*»
grant healing, for
Healer, and there is
You are the
no healing but
,^ ^ ^ t
jJ ^\ yS
Your healing, a healing that leaves
no trace of sickness."
Comments: [Sahech because of corroborating evidence; this is a da'cefis nari]
3616.
'Abdullah
It was narrated
(i&) said: The Messenger
that
^j, ^ .-^ £ ^ ;
_ nn
^^
>
of Allah (3k) said: "No one has JjJ-j J^ :

^^ J* 'Jr?-^ 0*
more protective jealousy (gheerah)
lJ^j ^ Jjl
^ ^l jl^-I N» :^g «Ill
than Allah, may He be glorified
and exalted. Hence He forbade Uj l^ ^t U ^>-Iâ!I f^- -iU-4*
immoral actions, both open and
hidden. And none loves to be
praised more than Allah, may He
^
*
*
^ & C^
_, , . ,•
1
oT
-I
*,:-,:-
-
"^ Nj ^ '^
-
,[£ \ i.i * 11 : J^l]. (t

,V-j
be glorified and exalted."
Comments:
Bukhari
[Its
(5220)
isnad is salieeh,
and Muslim
al- :
p(oTT>) :^ ^ b j>\j_-I :
^ymJ
^
(YV1«)
(2760)]
3617. It was narrated that j_U*il Uil^ :^jUU ^1 Uijii- -nw

'Abdullah To swear by
said:
(4*)
Allah nine times that the t
^>
>s .
; ^ 1
^J J*
.
^ J>. ^^
*
J*
Messenger of Allah (gg) was killed
is me than swearing once,
dearer to
vULj_.
'/
^ '-
j^\ ^ .^ fa
'
^
' "
-
'
, ,
because Allah, may He be glorified j* £l[ *1-^

t
l ^ J? ^ ^' f s
J-r-0 ^
and exalted, chose him as a *,- *- -?.. *f [M r. ^ ., .,.f ;f
Prophet and made mm a martyr. ° ^ -
Comments: [Its iswad is safcce/i] '*?*-* *^J '

^ •**"*
3618. It was narrated that * .-« V,. ,-;v . - i'> 'f i:'«
s
. ' vi * a
'Abdullah said: I upon the

entered
Messenger of Allah (#5) and he <-^^ oi ^j^ 1
0^ '-(j^ r^'î 1
1-^
Musnad of "Abdullah bin Mas'ood 4* 294 .& jîi^t ^ «ujt jjc ''*'-
was running a fever. I touched him ,•.,

^
s ,
- , , *
^^
lt
with my hand and said: O **-'

4*r
u - '
- J*
Messenger of Allah, you are running jp^ c : Jiii k iLl™^ iiu^ }ij
a high fever. The Messenger of Allah , , , , , v . > s
(&*) said: "Yes, I am running a

:jLi -'-^ ^J ^^ ^1 ^'
fever like two of you." 1 said: Then
,-J^ -^ \^ ^ ^ Uj j_ J
J,*:
^ -^
you will have two rewards, The .
/ "
Messenger of Allah (£&) said: "Yes. iS^j ''^
"
/
'-iM
,
?oiy^
i
^
^
0! : ^ \ .,
There is no Muslim who is afflicted >' ^ -,,> ..\ u \, .- , :-
with sickness or anything else, but

" '" r ",
;
"" ^y
L
Allah will erase thereby his bad !li <UI lai- Nl iil)-. Ui ^^ ^ tt pl
deeds
j eaves "
just as trees shed their
:
^ ,
1
_
J •«W J ;i
,',,,.*,
^-iJI ^
? , -
"
L*5
.
- *
"L,U*>-
; -
Comments: [Its isnad is saheeh, al- .[irS'i iH-o t n^

(2571)]
:
f<"*V) :£ ^^-^ .iL-,1 :
£>;
.(Ysv\)
3619. Al-A'mash told us... A t

^.;1nJi tfj^. :
J& ;£j^ -r"m
similar report. ^
Comments: [Its isnad is saheeh like
'
^ J
the previous report] .Û5 ^^ .aL-J : QjU

'Abdullah said: Keep refreshing
that V^Sj, £^ .^^
^
'
s
^f ^ _ rnr ,
your knowledge of these Mushafs ?^* ij-ul*; : J IS <Ul j-i ^(.jJLi ^

- or he said, the Qur'an - for it is ir,i\, v ,
-*>- -.
'
. , -;, ^._ ,.,
more inclined to escape from the
hearts of men than camels from ^\ 'j* «. JLi-^Jl jj-^ j? ^-^ -^' ^*
their ropes. And the Messenger of '*-*.. -r- ;., ', ,--,.-'- ,,; ,;« .
Allah (3^) said: No one of you ' - ~ J " ~ ^

should say, I have forgotten such i'f o__J ^1 \'AjJA \k N" ; X SV^J i_}
and such a verse; rather he has '
^
"
> >.,-,-,
been caused to forget" ' r^n '
^^ '"^
a
> J? ^J
Comments: [Its isrwrf is sfl/jeeft, al- E i T AA t i * A t £ I \ 1 1 1 \v\ t i « Y *

.(V*<) :
r (3VY) :j- t^^c^L-l *^»J :

^\/! llfli :Z^ JS tfli -r\y^
'Abdullah (^&>) said: The Messenger s s
Jj^ ^ ^^
__
of Allah (^g) said: "The blood of a <^l a^- j*. t t Jjl a^ ^

Muslim man who bears witness ,
.. >- f - vr„ . ^.l, m, ', ,- -,,: .
'
u -
\Jy>\ ^J J^j ^f» .

)gS 4JUI J_^^ JIj . JIj
.
Musnad of 'Abdullah bin Mas'ood .,> 295 4* Jj-iiii » ^jj aiJl JLlc , Tuiia
that there
that I
no god but Allah and
am
is
Messenger of Allah is
the
not permissible except in one of
^^ ^
>
\J&\j t,^^
,, .*
4 ft
,*
1
l VI
*
1
*Jl
-
^^ J-^
V
- .
jl
<
-^_
,. .,
^!
^ <.<l!l
,
three cases: a married adulterer, a .",,,. ,,/',,

soul for a soul,and one who leaves -«**UÛJ JjLLJl fe jJ ÎHJIj .^L
his religion and separates from the *.[ £ 4 Y S i £ T £ i> JaJl]
jama'ah (the main body of
Muslims)." : pOAVA) :*- ..^^^ »>l^\ '
?y.j>^
Comments: [Its isnad is sahcch, al- ,(nvi)

(1676)1
3622.
'Abdullah
said: When we sat
(.&•)
^VJ,
,,,,,„%
^ ,~
jL ^ ^f £^_ „ r ^ TY
with the Messenger of Allah fe) in ^-^ M l ^ :

J^ *U\ jIp ji> kjîi V
the prayer, we said: Peace be upon » :« ,, . |t
:i ,-j * ,. . û. tu i
' ' ' ~
Allah before His slaves, peace be *

- , ^
upon peace be upon
Jibreel, '•JorT ,_*** ^">^Jl i;iU*
Jj jJUl Jii
Mika'eel, peace beupon So and so, ^ - „ .
T s
- j. r - >
.j s
^
1
peace be upon So and so. Then we '

'- r^ r -- <-*^ r
heard the Messenger of Allah ($fe) Jjl J^ lliU^j tj

1
^ JU i*£Ul
say: "Allah Himself is as-Salam . , . , , , *s - * ,* .
(peace), so when one of you sits in ir^ ty ^f^ > 1

&\ jli :JUi,#r ;
the prayer, let him say: 'All t Jj J,^, :

J^ ^^j, j "
'J>^\
compliments, prayers and pure ti „ , s _
^^ f^
t
words
upon you,
mercy
are
of Allah
due
O
to Allah. Peace be
Prophet, and the
and His blessings.
4?
^ "
I
, ,
>^
, ,
^~
1 fÔ^lj lilÛJlj
'
J,,
" «
^ *£,
".'
Peace be upon us, and upon the 'L$Jl* lj>^ v^vÛkJl 4UI illp
J£j
righteous slaves of Allah.' If he ,*• ,..;., . .. , .-*.£•-,,?
says that, reach all the
it will ^T J J '
-
y _
righteous slaves in heaven and on \ju^J, J! M^'3 <^ Sfl ill "V j' Ip'i
earth. 'I bear witness that there
no god but Allah, and
witness that Muhammad
I bear
is His
is
U
t £<W iT^V
^^^^ • , „ ,--,
<.r^Y*
s >
r "^ ^
:
»?,,,,>.,
Jiil]
J
.«;U
slaveand Messenger/ Then let him
choose whatever supplication he .[iiM ,mm
wants."
"
3623. It was narrated that 'y> jL*lî ^-^- :
^j^ r!
1 ^-^" _1[, "\^ 11
'Abdullah (^) said: Whoever ,, , , , r* r , , , , '

,
,
Musnad of 'Abdullah bin Mas'ood ^ 296 ..j, îtu ^>j <uil die '''*
would like to meet Allah tomorrow *,,;,.* -*,, - - *
as a
to
prayers
Muslim, let him pay attention
praying these five (daily)

when the call for them is
given, for they are part of the ways
J^3
îÛ;
>
/
*^
^ ., ,
J^
Jj.
J
cJ J
1
LuOi
«>
'
^
"
^~
ji
^ oL'yfCJl
:JL» *W
1^
-J-~ u? l&^ L
bf.
of guidance, and Allah prescribed -',.>*-,-,-. * .. - - -
-m - - >\,
^ ^
i
v
the ways of guidance to your ,- <s \ ->
J s
Prophet (£fc). There is no one ^ î l^Li iij ^l ^L U} t^j^Jl

among you who does not have a
prayer-space in his house, but if
you pray in your houses as this one ^
|A *
-.
,
t
^
jj^J
"*/,-.'',,
tL
^
pS'Ji
r^*-* ^ r^ ^
,^ J îliiiJl
. ,,* -.
who stays away

(from the prayer f
"'
_, )t , .
"", ;'
in congregation) does, you will ^J Jr^J -^j i^dLij jU£~J Ci. ^5^
have abandoned the Sunnah of vr 'V- '
r- *-,-> \w i--- *?'--
your Prophet (^), and if you _)
abandon the Sunnah of your j>Uj

J>- /.^r^l j^' ,jpL&
J-"^
1
^'j
Prophet you will go astray. I . * * - ,. -- . ,
remember when no one stayed 1- r ' - ^j^j j ^

away from it (i.e., the prayer in Jc p"
a^\ y^4 ^£
*„."'"''. J^j
congregation) except a hypocrite ; „ . ,
who was known for his hypocrisy. ^'1 ''"j^- j^V <^L^l 'y* \±=^>
I have seen a man coming *\ -;
L i ,- ':- > '
°i
: —- r -'
supported by two others, until he : c '
/ ^
was made to stand in the row (of l£ -^j^ ^ <JJ J^ v i~^- 1$j «J c~^
worshippers). The Messenger of
Allah (jfe) said: "There is no man
who does wudoo and does it well,
^^^^
.«UjS jtjit'j u -'->^~-
±*
i»ju-j
^
4;^
tUa ^
^JU-
and comes to the mosque and
prays there, but for every step that .[VArt : ^1]
he takes he will be raised in status
L
"^^ a Uj l
&**'
one degree thereby, or one of his '
* " Cr"""^ '
sins willbe erased, or one good •ii.rW ^s\ j^

deed be recorded for him." So
will
we would make our steps short.
And a man's prayer offered in
congregation is superior to his
prayer offered on his own by
twenty-five degrees."
Comments: [Saheeh; this is a da'eefisnad]
3624. It was narrated that .?* -;, .;*
^
• , -, , ,< .
'Abdullah (*) said: The Messenger ^^ \ ^

of Allah (jg), who is the most ijl^ : Jii Jjl jCi ^ t ^J.j ^ jjj v^
, .
Musnad of 'Abdullah bin Mas'uod •& 297 & j j-tm * ^ «ujI Jui. JLuL.a
truthful one, told us: "The creation * * , • » , >. *,, *. ,
^
,,
t
:
,,
of any one of you is put together in t

OJ °- -^-? - ^ J
his mother's womb for forty days, '^jl <_j yl -^ J UL>^- il^ lii?- 1
then he becomes a 'alaqah / ~,^

of thick coagulated blood) for a
{a piece 7
^& ^
,
s
;
'•^ J^
, .
,
^ '^ r ^ , V^ ... /
l
similar period, then he becomes JjJ^j ^j, V- :j tdij

-
j^ -^
like a chewed piece of flesh
^ ,
'" ^ r '
'
,, ,
(muiighah) for a similar period, then ^^4^ Aj^. y'jtJ 'fj^l ^ ^-^
Allah sends to him an angel who ^ _ / ..;, *> ,
J
.' £„
J
>;•
jj
breathes the soul into him and is -- f s^*" J * . ^
enjoined to write down four things: uj^ j^J lijJ-l o\ i»/ ^'j "V ^JJ'y
^ jl
his provision, his lifespan, his % "
^J ^
^ ,^
^
> > , \U ^
'
^
."
, ;
^ ^^ ^ ^
deeds and whether he is doomed î l>" t
J-*
1
(to Hell)
Paradise).
or blessed (destined for
By the One besides ^
^ ;
_
£
;
'
/,", -
^
*,^
,
Whom there is no other god, one of J^3 J^ 1
^P ' ^^-V t
J^ 1
J-*'
you may do the deeds of the people ,,^_ ».,. : >, .. .. ,-,. .
.* .,
of Paradise until there is nothing ^^ J - ^ '

Lj^ - v V
between him and it but a cubit, ti liiJi i^liSJl <uli. J~l~i (-fljj "Vi
then the decree overtakes him and >, , "

. r
.
^> J* ,
s .
he does a deed of the people of Hell -*Û-V 1
J~t
and enters it. And one of you may
^
t
C C?-r
^
do the deeds of the people of Hell ' '
>_- -
.(Tin )
until there is nothing between him
and it but a cubit, then the decree
overtakes him and he does a deed
of the people of Paradise, and
enters it."
3625.
'Abdullah
It was narrated
The Messenger
(.&) said:
that ^lj
. ,
( ^ ,
:Zj&
, ;
J\ tiJi^ -mr*
^ Jj^S ^ ^
f
of Allah (Sg) said something and I : J^ *W 'J- <-^ i^

may add something else. The ^î J^^Jli ,1^5^
:
,^'J.] JiT,
Messenger of Allah said; "Who-
(sfe)
^ ^^ ^^ ^ ^^ s
., . , . » . -
ever dies not associating anything -"^J 1
J^->
^
*.
-J"*
with Allah will enter Paradise."

And I say: Whoever dies associating
^^^^ ' :
-
u - -^
,.
; jj
anything with Allah will enter Hell. ^ Toor ^Jo^'J^

Comments: [Its men are thiqat] aa ,Ui d jl \'! ÛJ JUj '&/*
.(IT) :
P
,(\rrA)
Musnad of 'Abdullah bin Mas'ood -fc 298 ^ jîiu* ^ <uj| jLi ''•-
3626. It was narrated that ,

„„?; ,- £ . , ^ ,~
'Abdullah (4*) said: The Messenger a^ V ^^ ^^ :
-*
1 Uj^ "l"" 1 *" 1
of Allah
you
($fe)
likes his heir's

said: "Who among
wealth more
L
jj^
s
^
" '
^^ ^
>
'
,',
t
^
,"'*
1
-
- ,-,
"'
-
"
than his own wealth?" They said: :

^> ^ j j^j ^ ^ :
^1 ^ !•*
O Messenger of Allah, there is no .
jj l?Ji; ^
"
^j » ,-
^ ^j„
one among us for whom his own " ,
'
' ' "- ~
^
..
, 5 \
wealth not dearer to him than his
is ^\ -i^-l i~? ^ i*JUl J_j^3 ^ :
V^
heir's wealth. He said: "You should >?{ . ,r.„ -
tl
; . ,. .,, . ,?, i ,t
know that there is no one among - -

kjr - -
you for whom his heir's wealth is 2r? 2î 4^' tiJ J ]
J^ î ^ ^° 0-^
not dearer than his
You will have nothing of your
own wealth.
^J
*
^* .
r
s -
^ ^
*
^
-
0* ^ ^ ^>
wealth except what you send Jji J^ j^} :J[i .«o>ll U ilijl}
ahead, and your heir's wealth is
what you leave behind." And the :
,.,
^ :
,
Ju
,
n
?^>^
. ,
^ 0,^
t
, >
^:
U» :^
Messenger of Allah (5te) said: "Who
do you consider to be a strong
4 v'„ :
j^ .jy
,
^^ -^ ^ ,
v
'
wrestler among you?" They said: -^ "-^ >-^4^; t5-^l i*^Jl ^£J}
The one who cannot be thrown to ,-
B
. ^ f„ ', , - -,.:, v: „ '-. ;
the ground by other men. He said: , ;
"No; the strong man is the one who N ^JJl : Qi :Jli a^y^jl l£j Ojî;
can control himself at the time of -' ,: -, - . . ,- .-
anger. And the Messenger of Allah ^° '

J
<&0 said: "Who do you consider to .m-Li ;

_J; ^ '^ *j
^jj| J^|
among you?" We said:
be childless
The one who has no children. He : p("UiT) :^ t^^^ 0J L— 1
:
£0*»j
said: "No; the childless one is the .(U«A)
one who has not sent any of his
children ahead of him (i.e., none of
his children died before him)."
3627. 'Abdullah told us two ^-.v!i •-;* - - ,-> >

f <- ~
reports,one of them from himself ^^ -

r
and the other from the Messenger : oJ_p^ ^ÛJI
'.,.'"';,
^ ,"'%,'
^J^l r^ ^ ^ 1 1
of Allah (£fe). 'Abdullah (^b) said: r

' ''.,
The believer sees his sins as being ' ^" <> ^-^ , :
^^ ^ ^ l
^^
like the bottom of a mountain that
he fears will fall on him; the
ii JU
-
:Jli
,a
t
-,
^g
^
jJUi
,',
J^3
'
^ , s
^L'Vij
t
evildoer sees his sins as being like J^ J-^

1
^ ^^ ^p oy! d^]^ 11
jj :
^1
flies that land on his nose, and he *- *\ ,- ' ;- r r -
-
rii *,r *r f '-i
»
Musnad of 'Abdullah bin Mas'ood .£ 299 & Jjii* ^ <uJl Alt aiiî
does
said:
this
And
and they fly away He
the Messenger of Allan
^ ^ 3 ^ V^ j^ ^ ^ ;
& , -
^ ,
(3Sfe) said; "Verily, Allah rejoices ££ £>i :#* jiJl Jj-^3 J^j :
<J L*
more over the repentance of His _>:., .**. .

,f -,i ,
> - . >^ i
believing slave than a man who '

" ^ ;
, ' ',
goes out in a desolate land and Uj ail jj ^^j ^^ ^* *^'j

,
^
t
has his mount with him, on which - *. , :: . -,:r ,-?-. f:

> > .
is food and drink and

his ' ^ _
:
- ' ^ "
provisions and all that he needs, Jl i^-jl :JIS t Ui^J jUi o)Ul a53j'
then he loses it, so he goes out -.- , > *fr . ,^r,'.\ -t ..>-
looking for it until he is about to

^ „,",,",,
die and has not found it, so he lili tJailiiU i«4& -cliii t^l5^ ^lj
says to himself: I will go back to >»,-- ».--- »>,-; r .r- f-
- »; ,-
J '
the place where I lost it, and die '
there. He goes back to that place .[V"UA : ^1] A*J*L!au ^}

and falls asleep, then he wakes up
and there is his mount, standing :
r^>A) C : l
C^ ° M &^ :
.(Tvii)
at his head, with his food and
drink and provisions and all that
he needs on it."
Comments: [Its isnad is sahceh, al-Bukhari (6308) and Muslim (2744)]

narrated from 'Abdullah
^^ £^ .~
jUj
''
^ £^. _ r ^ YA
^
'
(&)... .
Comments: [Its isnad is sdioft, al- -^Jt

i
^ ^ ^^ t
V^
vi '^
Bukhari (6308) and Muslim [V~UV : Îj] .ili*

"
^'
(2744)]
,(tv a) : par -a) :£ ^^^w, .jL-i :gi.>u"
3629.
Aswad
It
said:
was narrated
'Abdullah
that al-
(4*) said:
^-ty ^,
.«
jUi ^f
'
^ _ rnY ^
The believer sees his sins as being ji 4^^' a* 'lj^ 1
r^'^1 ur*
like the bottom of a mountain that

.j-
he fears will fall on him; the
evildoer sees his sins as being like oî ^ j?>*^ <->i
:
5^ -^ ^ ^ :
flies that land on his nose, and he ,r , ,,, •

( \, r , ,,, ,
»_f
.
>?fe
does thisand they fly away. He
said: And the Messenger of Allah ^Jj.
ijj, ÛiS" 'Cyi s'Jt >T^ 1
"^''
{$&) said: "Verily, Allah rejoices

more over the repentance of His
Jli) :JlJ o^ tliSCft *j jUi
believing slave than a man who

-
Musnad of 'Abdullah bin Mas'ood & 300 4. J>«^ ^ 4JulJui JQî

goes out in a desolate land and . > ,t _. , , >t ,-- -*
has his mount with him, on which 'r

5 ^' ±J*
C^ 1 <iJ " :
^ ^ J J^
are his provisions and food and *|
j^ ^j £*- ^-^
drink and all that he needs, then
he loses it, so he goes out looking ;
y~^ ^1 xi- iL'I^ : *i'lj : ^Lii
for it until he about to die, so
is jn 1
»- - --(n- * -
i-'--f
he says: I will go back to the place
\ / "
where I lost it, and die there. He &j L^4^ 4
«=M3 **• ^^4; _ ^gg
goes back to that place and falls *-.(: .,.., „ ,, -
^^
.,.. - ,
asleep, then he wakes up and '^^ v

*~^ Uj
^->
there is his mount, standing at his iO^Jl is"jSl lil
J>. t gJL, : _^
head, with his provisions and
^ '^
--'
,--
food and drink and

needs on it."
all that he ^
*>-
l
*dLjM
':^ ;
. ;
^ -
l
^ LC
"1,;
Ji
, ,.
>
,
«fr
,
-
- -1 . -
Comments:
saheeh; it is
[Its two hnads are
a repeat of 3627 and ^
.-.;-
"
i-
J ^
- »\
^'
-
J
'
'*
'
kil
-
^- .
U
-
J(riYA) j (rnrv) j^
3630. It was narrated that '.-'Vi i^v - r' 1 a

tf ,- <-.,*
Abdullah said: The Messenger of -
Allah (j£) said: "No soul is killed 1^ ^

•£* J* *i3j^ j* y
Jjl jit Ji
unlawfully, but there is a share of ,„., * ,
,' .", ^
the sin on the first son of Adam, J* N
7
" :
^ ^ ^J JLi :J ^ ^
because he was the first one to set i^vJi "J °i r :
,ic \n i'I f- *
the precedent of killing."

,
Comments: [Its isnad is safteM, al- ^ 0* ^' oL* ^ ^ l

J? J^
>[MTr 4j .„ ^.^
.Cnvv) :
r (rrra) c <£__ ; , iL _j :
G0~"
'Abdullah said: No one of you
that ^
'
-
c
^
'
^L,
,"
z^
e '
,
£\ t*j^ -rir\
(
.
v
should give a share of himself to <?"^~ ' J~*** y
J* J*~J * >^Vl
y
the S/iaiton by thinking that it is
t
-^ -j. c^, ^^, j^ '.^
obligatory to leave to the right only .,,.-, B
(after finishing the prayer). Most of j^-^ J^-i V 1 :*Ul £* 'y- o^Vl ^
the time I saw the Messenger of ,:- f ml - M '
,,.» •- . . ?.*,,
Allah (^) leave to his eft. - ^ " ^ y - -
Musnad of 'Abdullah bin Mas'ood * 301 4, J>^. & *iil X* '' :
—
J-J jjiî ;is1 !)]3 ^ Jui j^~

.tavt 4 ut-i ,fc.Ai :î] l^
.
5j
[irAj ijrAr
.(v.v) :
r (Aor) c :
tc _^ ,:u :^>:
3632. It was narrated that '.-rvii i>V .
;- ,-> 'f ,-; s - *-.,—
Abdullah {*.) said: On the day of
Badr, the Messenger of Allah (^) J^ ^ iiJ££ ^1 î- "
;>
'S Ji Jj^ J*
"
said; "What do you think (we \ - "., -
\\ '-
should do with) these prisoners?"

J>^ J J
, - -,,;
,
: JU
-.
^
,
C>-
,
°*
-
U : Ju ^'
-
Abu Bakr O Messenger of

said: «?^Vl W>i J J^ U« :£fe ill
Allah, they are your people and ,%.„',,
your family; keep them alive and "^
-
, tC
"^
*
J
-
^ L :
^'
,
*' JL^ : Ju '
^
-
^ y^
'
give them respite, and perhaps ft|

J*j t -^, t ;
Allah may cause them to repent. ,
^ J^3 V
^
- - - , -
^^
,
'Umar said: O Messenger of Allah, ^>^J ^ :
; J^ 'rt^ ^jk ^'
they drove you out and dis-
believed you, bring them forth and '
-.-|
s
tilJ
/
^ f
strike their necks. 'Abdullah bin ^ : ^- j; 1

^ aL 1
^ J 15} :JU lJ^&i
Rawahah said: O Messenger of
i^Juji ^s" ^Jl
âjl
Allah, find a valley with a lot of
1:^13 ,jjui
i«JJI J
J_^-J
wood and put them there, then set :JIj\IjI

:
JÛ f^f jj t <j ifciS

alight. AI-' Abbas said:
Then you .- ' '"..*'„
it
will have severed your ties of ^^

, r
:JU
- ;
'^ ^^ -
, 1 , .- ,
:
>^ l !l JL^
kinship with them. The Messenger
of Allah ($£) went in and did not
: JU t £i ^ '
Vj_ Ljj ,#r Jjl J '
3
give them any answer. Some

^'J
, . ,
'fi
. ^
^
(
4j>*i
.
-^
, , t
:
o-^ ^
people said: He will follow the
suggestion of Abu Bakr. Others
;-r - * 1'
V --' ,.= • M- ,. ,r
_ ,
;
,
" *"
said: He will follow the suggestion

(
r*^ £/** '-^ -"^Yj J» jJUI ^ Jî

of 'Umar; others said: He will - (; , ,,; -"„ £
,
. -..- \,, :,, -.
^
follow the suggestion of 'Abdullah / ,
fe;
'
JrJ
,
(
bin Rawahah. Then the Messenger I>£ ijbl ^ jJl 0^: J^ y J^. t
(^) came out and said:

of Allah
Allah may make some men's
*if -"V
J ^" ^ <-
l
- V^ ^^
"
^^ * » - s
hearts so soft that they are softer

Ji^ Jz d L; iliLl j)j
'" ciÛ^Jl ^
than milk, and He may make some ;* r ". - , -
men's hearts so hard that they are **!*

^V
.
^^ :L!li
:
'f^
,
^ r^-'
Musnad of 'Abdullah bin Mas'ood <&, 302 -
:
'J--*- ^j ,
harder than rock. Your likeness, O

Abu Bakr, is that of Ibraheem (as)
who
he
said: 'But
verily, is of
whoso
me.
follows me,
And whoso
J^r ^ l;i l; skj on i^y)
disobeys me, still You are indeed
Oft-Forgiving, Most Merciful'
[Ibraheem 14:36] and your
Ou :;xUl> 4X£Li ^ji ^^^
likeness, O Abu Bakr, is that of '{y jlij£
^y ji^ 'yj, U
: J la iiH. ^j|j
Hesa who said: 'If You punish
(hem, they are Your slaves, and if
:
^,) 4\j& jj&\ ^ ^'T & *& V Jj
You forgive them, verily, You, only :ju <^j^ yis 'li t iA& 013 (Yl
You, are the All-Mighty, the All-
Wise' [al-Ma'idah 5:118], And your
likeness, O
'Umar, is that of Nooh 3u
*J&: yl t (Uii t^J'Vi 4,iiji \yj,
who 'My Lord! Leave not one
said:
of the disbelievers on the earth!'
[Nooh 71:26], and your likeness, O
'Umar,
t 4iJi J^3 l; ota*/\) : JJii :1m i>
is that of Moosa, who said:
My Lord, 'harden their hearts, so
that they will not believe until they
see the painful torment' [Yoonus (jrflj Ui :JU tcJ^j :Jli t ;îi^|
10:88]. You are poor, so none of

them should be set free except in
,>;
s
3^ 4^ £* oi vj>-i
^j
return for a ransom or his neck J^ Vj» :JU J^ r
^j| in-
J ',1*111
should be struck." 'Abdullah said:
1 said: O Messenger of Allah,
^ :
fe > ill J>li :Jli "iUuT ^1
except Suhail bin Baida', for I

heard him speak well of Islam. He
Aj iiJlj UljJl
J^> jjiy- ^;Vi
remained silent, and I was never
more afraid that a rock would fall <>? V& ^' o t^ i> iiJlj 5>>-Nl
on me
from heaven except on that
day, until he said: "Except Suhail 4^ 4 U ^1 ^ ,^-J J^ jl -
Jjl
bin Baida'." Then Allah, may He be .("lA t lV :ju\t)

glorified and exalted, revealed the
words: "It is not for a Prophet that
he should have prisoners of war
(and free them with ransom) until
he had made a great slaughter
(among his enemies) in the land.
You desire the good of this world
(i.e. the money of ransom for
freeing the captives), but Allah

Musnad of 'Abdullah bin Mas'ood ê 303 * JfU4 (ji AJi\ die, jjuii
desires (for you) the Hereafter.

And Allah is All-Mighty, All-Wise.
Were it not a previous ordainment
from Allah, a severe torment
would have touched you for what
you took" [al-Anfal 8:67-68],
Comments: [Its isnad is da'eef because it is interrupted]
3633. Abu Mu'awiyah - meaning

Ibn 'Amr - told us: Za'idah told
J
us... And
he narrated a similar :JLs aJI "VI i^}A; Jjj> .,.ix\] \ZjJ-
report, except that he said: "Except
Suhail ibn Baida'." And he said
with regard to the words of Abu J^3
,Ai\ U \p_ r1 JLii :JIS :JZ
Bakr: Abu Bakr said: O Messenger
of Allah,your family, your origin,
your people; pardon them, for JiJj :jii t jilji ja iJb iLi îjul^;
perhaps Allah will save them
through you from the Fire. He said:
And 'Abdullah bin Rawahah said:
O Messenger of Allah, you are in a
valley with a great deal of wood;
set it on fire then throw them into
.[rirr :î v
it. And al-' Abbas said: May Allah
cut off your ties of kinship.
y»_j t^pUai'V
Comments: [Its isnad is da'eef
because it is interrupted and it is a
repeat of 3632]
3634, A similar report was

narrated from al-A'mash, except
: ljl«j>ij
y ti~ _ itili- -r-irt
that he said: 'Abdullah bin Jahsh

said: O Messenger of Allah, (they
are) the enemies of Allah; they
disbelieved you, persecuted you,
expelled you and fought you; you
are in a valley with a great deal of
wood, so gather a great deal of
firewood for them, then set it on
fire and burn them. And he said:
Sahl Ibn Baida'.
.[rirr
Musnad of 'Abdullah bin Mas'ood .& 304 <j""- « ^j djjl il'tf fc
'm*
Comments: jits /snorf is t/n'ft'/; it is a

repeat of the previous report]
3635. It was narrated from Ibn £t?^Ji tfj^- :i;jUJ y\ iliJb- -rnro
'Mas'ood that the Messenger of
Allah (3^) set the diyah for
accidental killing in fifths.

.[tr>? :J^\] .LiLli'i iLiJi
J
i3ji^ y& JUj ^Jj^

'Abdullah (^,) said: The Messenger
of Allah <£fe) said: "He is not poor ^ J* ^^'» J} y- !>^ (4^
(miskcen) who
goes around begging
^» :#? ijl Jj^j Jli :Jli III
or will be happy with a date or two
or with a mouthful or two. Rather
the poor man (miskeen) is the one
who is reluctant to ask people for
anything (out of dignity) and no one
realises his situation so that they
jLj V ^jjl îkdl :^5^Jt ^
might give him some charity."
Comments: \Saheeh because of
da'eef isnad]

'Abdur-Rahman bin Yazeed said:
'Abdullah (<&,) said: I never saw
the Messenger of Allah ($&) offer
any prayer that was not on time
except in two cases: Maghrib and
'isha' in Muzdalifah, and he
x»^j ^fitJiJl b^L^j t*^>iLj ^LtjJij iJkUl
prayed Fajr on that day before the
,
lime when he usually prayed it t rA<ir *nrv :î] .iîi,

Jj
(but after ascertaining that dawn
had broken). .Ur<\<\ t mr *r<m
.Ota<0
(1289)]
M us nad of 'Abdullah bin Mas'ood^ 305 ^ ^jit,;i a £j rtill Oat i L i
1*1 >

'Abdullah (*&,) said: The Messenger
of Allah (^) said: "I enjoin you to Jj-^3 JLs :J\i jiM SLs- j*>Jiii %*
be truthful, for truthfulness leads
to righteousness and righteousness
leads to Paradise. A man may
continue to tell the truth until he is
recorded with Allah as a speaker of

truth. And beware of lying, for
lying leads to wickedness and
wickedness leads to Hell. A man
may continue to tell lies and
endeavour to tell lies, until he is
recorded with Allah as a liar."
Comments: [Its isnad is sahceh, al- r^l] .*CIjT ^ ill jIp îfc
J^-j
(2607)] i£-<\o t £'YT vTA^l t rvYV
v) : p(i-^0 :i- c^^= ;,t_J '-Ty.j>^
3639. It was narrated that ni i^jU- :i;jUJ jji i&U- -rim

'Abdullah («gi) said: The Messenger
of Allah "I will reach the aJJI Jj—'J JLi Jii aJJI JL^ "**
(sfe) said: ;
J^ ; ijr^r"
Cistern ahead of you, and I will

plead concerning some people then
I willhave to give them up. I will
say: 'O Lord, my companions!' It
will be said: 'You do not know
what they did after you were t rAo* t Y-^Y t rA\Y :j^\] jhdZ
gone.'"
.[tro\ , trrx t ha- t rA"
(2297)]
: At(iov-i)
c
: l
;
.<YUv)
3640. It was narrated that ^Lli'Vl O-U- :^jUi Jl bili. -ril'

'Abdullah (*&) said: The Messenger
of Allah (£&;) said: "There will be Jii :Jii aJJI jit- \* n_~»j ^j Juj \i-
rulers over you and you will see

t£l^>l *^1^ ^^^r^ ^P' :
3eS 5^ 1
J>--J
selfishness (i.e., they will not give
you your dues)." They said: O Uj (.aUI Jj-^j U : l^Jb :Jli j'S^l ojyi
Messenger of Allah, what should
Musnad of 'Abdullah bin Mas'ood .&. 306 ^ ^j, t \, t ^ <ojl jiic V.'.-
those of us
He said:
who live to see that do?
"Pay your dues and ask ^^ t ,< if
U :
-
JU -^ ^ ,J
- s - -
^'
- f
i^
£^
Allah for that which is due to you." :
^|] .^ ^jjt ^ ,j^ 4 ^: ^j,
.[mtv Li -nv (i -11 t roor t nii
(1843)]
3641. Zaid bin Wahb said: I heard

'Abdullah (4^) say: The Messenger
of Allah (%;) said to us: "After I am -V- c-^— : J I* k_-ij ^ lj >Lk+^ : Jli
ône, you will see selfishness (on ^ w._ '*
,. -,-
:,.
^
. >
"**="- ; -
;
.
r
w
the part of others) and things that -
you disapprove of." We said; What :

J ll * « l^j^5c; Ij^l} t sî jj^' j}^
do you instruct us to do? He said:
"Give them their dues, and ask
Allah for what is due to you."
L
,,=
r^
..,-
rf^S ^ j? -
:JU
-
-^
-,,"(-
U : Qi
,[vu . :
^|J .«îk Uil l^Lj

Comments: [Its /sfW is saheeh, al-
Bukhari (7052) and Muslim ^(V'M) C : l
C^ oL '
:
ff>""
0843)] ,(\Air)

Harithah bin Mudarrib said:
^Vl
,-,.--
^ ^ :
r 'i
-
Gtlt -HIT
£
'Abdullah (.&) said to Ibn an- vS^ J> ^M J* iJL^J J ^

Nawwahah: I heard the Messenger
"Were it not that
of Allah (&j) say:
jj^
. '
.'^p, ^ J,,
,
'
,,- \\
^ ^' .^
f s
you are an envoy, I would have <^j^'j -^ ^jJ" J^'l

^ 5JU I J_^3
killed you." ['Abdullah continued;] ,^r
But today, you are not an envoy; O
,,
'
, , ,
-
- , r:
^
,„:, v;--l
Kharashah, get up and strike his «. -ilSl Ûi :JU tii-p J^-li li tli^-
'
neck." So he got up and struck his '

,.,,
neck.
trv "° trv A *
:
>^ -^ V^
Comments: [A sa/ietfi hadeetli] XTAoo t rAM tTArv
•rv^-^ ^-^ W>*" :
3643. was narrated that Yusair

It
j* ^^1 tijS- \\s~\l ,'.] &j>. -fur
A red wind blew in
bin Jabir said:
Koofah, and there came a man
who had nothing to say except: O
^^ "^ ^ ^ '^ J 1
-
•£**
t ^£JL
' ;
t\yj- L_j iÛ : Jli Û- ^1
'Abdullah bin Mas'ood, the Hour a
^
*' '
-
^^
, s ^
# ^ ',
has come. He sat up, as he had ^ :
^*i ^>^* ^'

ir4 J^-S -^
'
Musnad of 'Abdullah bin Mas'ood .*, 307 -fe- JjiiM a i^J till JLtt t 'i ni a
been reclining, and said: The Hour

will not begin until shares of
inheritance are not distributed and UliJl 01 : jlii l>L^ lifri h\Sj (Vas
there is no rejoicing over war
booty. He said: An enemy will
gather against the people of Islam
and the people of Islam will gather
against them.,. he narrated And
the hadeeth. The cry
will reach
them: The Dajjal has taken your
place among your offspring. So
they will throw aside whatever is
in their hands and will go there,
sending ten horsemen ahead of
them as scouts. The Messenger of ft". » * ' ' ' '
' ' I 1 > (f ° . i-T - I
• (
Allah (jte) said: "I know their

names, and the their names of
fathers, and the colours of their
horses. They will be the best ^jiii jit ^ ,>ji> ^ ^ r*
horsemen on the face of the earth
.[nn :î] .«k^
at that time, or among the best
horsemen on the face of the earth .(YA^) :» iJiAj oj> 'l: ij
'
*iuj>ij
at that time."
Comments: [Its isnad is sahceh, Muslim (2899)]

Humaid 'Abdur-Rahman said:
bin
Ibn Mas'ood (^) said: I was never
kept away from any conversation
(of the Messenger of Allah ($&),
y. 4î? N lis :
;j^ ^l Jli :J'i
with someone else) or from such jli ji; .iis^ ^ î* Tj *t>>^Ji
and such, or from such and such. -
Ibn 'Awn [one of the narrators]

said: He forgot one and I forgot one '^j^*3î *3'y*
o^
—^^ "-^"j ^^ '•
j^
- 1 Mas'ood] came to him [the
[Ibn
Jjjjj L ! Jj-i; 'i-*J t 4i> Jj- y>-l /r« C-Sj-IlS
Prophet (£&)] when Malik bin
Murarah ar-Rahawi was with him
and I caught up with the end of their
Uj vSI^j ,jJLii witJI ^v l-"->-l j I '-l"-^-' 1
conversation, when he was saying: i
O Messenger of Allah, I have been cN» :Jli ?,ji3l ji JiJS ^1 iU4*>

given a share of the camels (i.e.,
booty) and I would not like anyone

Musnad of 'Abdullah bin Mas'ood & 308 ? Jj4l'lLH j^J 41lf illt -Vim*
to have been given more than me,

not even two shoelaces or more; is
He said: "No, that is
that injustice? .[i'OA :^l]
not injustice; rather injustice is
rejecting the truth and looking
down on people." .JJl. '
^-h^
Comments: [A salieeh haded i; this is a saheeh isnad)

J* 1
0*
'Abdullah bin Mas'ood (4*) said:
When I tell you of a hadeeth from jj 4JJI -Li^ jy- ^'-b- : (JLs j">U^
the Messenger of Allah (#?), then
think of the Messenger of Allah
^ «Ll J^ ^ fili lii :J\j ?> ii;
(^) as being the best, the most

guided and the most pious.
Comments: [A sahesh hadeeh; this is
a da' eef isnad]
,*UI-lp *_.! ,** j» «^—j J j^-
3646. It was narrated that :0Uii j* -L^J.

^ ( _J
^J liioi- -nil
'Abdullah prayed one
(«&,) said: I
night with the Messenger of Allah & ±* 0* 4

JiO J 0* ->^ ^1-
(£te) and he kept standing until I
thought of doing something bad.

^ t j£ Oli #? £}\ ^ ,-.!U :Jli
We said: What was that? He said: \y, '.

Lii t ^^Jj yiL *^^.*"*
lX^ ^^ ^
thought of sitting down and t ,
^
.-
1 '
iij ^-iil 01 Jjî : Jli ' ',*-
leaving him.

.[*m <r\rv t rvTi :î]
(773)] 'r (nro) :
c lc^^ .
.(vvr)
3647. It was narrated from ^j

'Abdullah (.*,) that the Prophet (*fc)
said: "Trading insults with a ^ ^ji ^ 411 j^ ^ ^0 ^1 ^

Muslim is an evil action and
«^5 iJliij .jjî ^C.»
,.)' nil :Jli
fighting him is kufr." I said to Abu
Wa'il: Did you hear that from -u£ j* cUL^. iJl :jslj ^S oJi :Jli
'Abdullah? He said: Yes.
lMti t ri-r :î] .JU; : j'j ?Jji
Comments: Its isnad is salieeh, al-
,[*r6
Musnad of 'Abdullah bin Mas'ood 4* 309 & ^-'u * ^ dijl ale ,'''n V-
3648.
'Abdullah^)
It was narrated
The Messenger
said:
of Allah (&;) said: "There is no one
that
^
.:--
iJ ^ *jJUJl jp jj^L*
.'.
'
v ->
•
l
^^
J^
^
X
** -.- .-;* -
"
„„
rMA t
.
among you who has not been '._.*> ",',-,,$

allocated his companion from
U ^ ^ J -^ Jli Jli ^ ^ ^
" ; :
among the jinn and his companion

from among the angels." They
^
""
^ -^ ^
^ ^f ^ -J^
r '\^
^ '
° ,"
™
. ' '
,
w
said: Even you, O Messenger of ^ î.3 -
IjJLS "i&'iUJl j^ oj) t
S^ t
Allah helped
"% me against™him, sof
Said: " Ev me
he
'
J\i\'ill £rf;
- ^^ lv il5.i:
-
"'
jj t'jl.
'
j
-^-'
' .
does not tell me to do anything t rw^ :^1] .«jA, Vl ^t ^ .^lU

except that which is right and
proper." .[ir»w
3649. Abu 'Ubaidah narrated .

-,,= .. ' .. , .. .-i* - „,,.
that his father said: We were „ ?* f f f* s
sitting in the mosque of al-Khaif o< '-*'C?-\ ll^'^J jl \ Z/)\ J>\ ^'^
on the night of Arafat, before the
dav of Arafat,
day Arafat when
hissing of a snake.
wp heard
wIipti we hnar^ the
fht>
The Messenger
^
4*"
S&J, ,^ Jj ^J|
^^
,
^*
|
, s
^
•
:JU *'
«'.£
^
&J
^
>
.
..
'
k'JJw
ia
^
As^*
Ll
of Allah (£fe) said: "Kill it." We ) \ ',

/^ r, \ .' ."
,/
:
.
got up and it entered a crack in a 'm ^ ] Jj^j J^» ^£>Jl >^ lii*^- ij
rock. A palm branch was brought

and fire was lit on it and we took
^ ^^ -jj t ^ -jj
^
l(|
^ h ,
^ fr^ ^"1 ^
,. , r __ „ , »,
a stick and removed some of the lJ -^ 1

J l| j^ l >^"
rock, but we did not find it. The • T- « « i, - .- ,-- ,m- : \* •
Messenger of Allah (&;) said: "Let

it be; Allah saved it from your iU^*o»
^ "
:^r
^
4JU1
s
'
JjJLj
.
Jlii
,
t Ujl>*:
mischief as He saved you from its .. S ».;, .>- >$ - ,.-
^^
', . . ,'*.,
*' U^ (^ U ^ '^ idJ1
,
^-?
mischief."
Comments: [Its

isnad is saheeh, al- : pt (\Ar.) :>-
L , ^_
^"
eJ Lî
'
:-, i;
e "";
.(nrn
(2234)]
3650. was narrated

It
Mas'ood (4*) said: We used to go

that Ibn
>* - J^ î ^^- L : ^' ^^- -no-
on campaigns with the Messenger
of Allah fcgg) and we had no wives
iy^~* J>) y-
.;'„,'
^-^ ^-^ - -^~ ^ lf
]
with us, We said: O Messenger of

,-a
^^
,
'
*, ,
^^ ^ j>
,.
J
., 'rr ,>t"
U5
.
-,.:
Jb
Allah, can we not castrate our- !«
( _ r? i^J Nl tJjl Jj_13 U : lliii ,;l_;
selves? But he forbade us to do that.
"
. . , .
Musnad of 'Abdullah bin Mas'ood ^ 310 : JjitL^ ^J 411) . l*if- , l*i,!. ^

(o.v\)
C 3 eoL — «j ji;
:
f
t
'C^ .1 :
(1404)] A\l< I)

Mas'ood (&) said: I heard the
Messenger of Allah (jg) say:
"There is no cause for envy except
:Jli
X^ V"
>jiL,
:JjZ
-J,\
^
j,
fti
^^
J^ i^
in two cases: a man to whom Allah
gives wealth and enables him to ;VU ft I Jul *£j :j£\ J VI
spend it appropriately, and a man
to whom Allah gives wisdom and
he rules in accordance with it and *&*
LflUj j <. L^j
t r?£ yp
_
l iij I
teaches it to the people."

(816)]
.(am)

It
'Abdullah bin Mas'ood (&) that

^-U- :JLLi ^ ^J iL'li -rioY
the Prophet (#;) drew a square,
and a line in the middle of the
'f^ ui ^ / ^J*i ^ if ^
square, and lines beside the line in '$&
^r
i
1
j* Ij*^ <y.
'
^ £* If
the middle of the square, and a line ' * - i - » ;^
outside the square, and he said:

"Do you know what this is?" They
said: Allah and His Messenger
know best. He said: "This is man, ^> i^-j '£^Jl ^Ji ^j ^JJl
the line in the middle, and these

lines beside him are the sicknesses
and problems him from
that assail :
Jli ijUM ij^jj ftl :ljJli <?lii
all places. If one misses him, > „i • t * • > . •
another will befall him. The square

is his
him and
death that is surrounding -^ >1^l :^ Ji ^J| j^k>j f
the line outside it is his

hope."
Comments: [Its isnad saheeh, al-
Bukhari (6417)]
is
^ Lîji j^-S/i £;IJi ijjij ji;
.«J^1 £jlijl LLl\j
•OUW) ;i jLi ©j*

C %
i
:
. )
Musnad of 'Abdullah bin Mas'ood -** 311 .&. *j»-- * ^ «u)l ,0 c '''-**
3653, It was narrated from Ibn

Mas'ood (\&) that a man kissed a
t î
/'"
w
(\*Al/\) ^
^
^ tjji -rior
woman once, then he came to the ^j <->' : jj*-1* ^! jp «. jLiip .yl \l

Prophet (#;) and asked him about
expiation. Then the words "And
>fc
,'
^ ,
^ :g
,
^,'.'.-'\ ^ .*.., :
perform A s-Salat (Iqamatas- Salat), at î^ : "j^j "y- iUi Jy^ l^j^ ^y-
the two ends of the day and in some *, ,* , ,v, ,,;,, :, T -
r = ,
hours of the night [i.e. the five ' ^- ^ jj j^' ^-r-

compulsory Safof (prayers)]. Verily, tO H ;*>*) <o£^l Ûi' oll^Ji
the good deeds remove the evil ,
^"
---„£*.J
:JU
- ...
deeds (i.e. small sins)/' [Hood V ^* ^' '^ ^J ^ : JUs

11:114] were revealed. The man ,xKoi \
Jz\\ .i^f
"'
^ lis
J**
said: O Messenger of Allah, is that
only for me? He .Uno m\ m- Ho •
_
t t
said: "It is for i
anyone who does that among my {mr) .
^ (an) e t iiLJ
. --
ummah." ;
^ ^
Comments: [Its fs/wd is sa/wdi, al-Bukhari (526) and Muslim (2763)]

Mas'ood (&) said: The Messenger
J jl '^' J J^. &** -T"l°^
of Allah (£fe) said: "None of you J^3 J 1* ; J^ ?_^-^ ^ ^ ôUU

should let the adhan of Bilal keep . - ,.r • .? • £- -; - "•- m ^ f t
him from his sahoor, because he ' ; (
*
"
,
gives the adhan so that those of _ ^j£> :Jli *.l _ jijj' *JU <,o
JjP ^
you who are praying qjysm may *i -
go back (to rest), and those of you
d
^
-
'r^>
• £" r —*--
Y^ '^ *
£•'»
r
'-
C?~'
who are asleep should wake up. ^y, _ L^Jjj JjJ LJ>j _ Ij&i Jî
not when like this"- and ^ :-..-;
It is
he put his fingers

it is
together and
,„
>J^.^ l£ uc^ Sj'j «l-&i Jj£ ]
^ , , .
-„
s
-,
^
raised (his hand - to indicate .[iUV t rvW -
Jil]
vertical) - "rather it is until it is
like this"- and Yahya spread his ij ^LjuJi Ijl* :

^J~'"J\ jlp ^1 JL>
forefingers apart (to indicate
horizontal).
i^l (
v iuJ.

is saheeh, al- :^(1T0 :^ <,^>w «jU ^^ .0 tr
3655. It was narrated from ^\ tfjj* : _^ r;

jj^ &j^ -noo "
'Abdullah bin Mas'ood (&) that '.,

^ '] .."-
the Prophet (a£j) said: "Indeed,

those who go to extremes are
^
,*-
If
-
<3=* C^
>,
•
*
^^^ ^^ ^> :
-"
; •; ,
; :-iJ, - . •,
"
doomed, three times. ", •
" -
'
' - ; ;
Vl'i :JU ^ ^l ^ ^_^li v *iJi

J
Musnad of 'Abdullah bin Mas'ood ..& 312 ^ J^Li ^ <dil t'<^ 'r.'. *
Comments: [Its istiad is saheeh,

Muslim (2670)]
.(Yiv.) :. i^.^j e> : ;
3656. It was narrated from Abu ^P Jlj^j j^*^; UjJj"» — Y"\ft"l

Jj
'Ubaidah, from his father, that the
Prophet (£*;) would, after the two ^) h* v
r-* y\ J -^ ^-^
1
.
'
J^
ra* Wis (i.e., in the first tashahhud), ,> ^ s *i, 'ts , { . - :-.^
be as if he were (sitting on) baked -
„
'
stones. I [the narrator] said: Until ,J>- : cJL* i^L^^JI jU i;l5 jîS^Ji
b up?
he got hHe said:
Comments: [Its
Until he got
isnad is ifoVe/
b up.
K .rA^^ ,
:i:i]
, ,, ,
-ji,
>.
^ ir
:ju
-,.;'„-'
?^
because it is interrupted; Abu .f^' . iTAH t *rAA ,i\J: .4 »vi
'Ubaidah, the son of 'Abdullah
bin Mas'ood, did not hear hadeeth SJ ^ y.* 1
i«*Ua*^ ^h*-* oJ
M '•
&j*"
from his father] -^ y /—- ^
'Abdur-Rahman bin Abi 'Alqamah

^^ -^
"
t
^ ^j £j^ _ r ^ oV
said; I heard Ibn Mas'ood (4*) say: i>.' <ji ir^'J* -^ J* ?

lj ^ ^ £?Lf
The Prophet (#5) came from al- -,- :
i
. \ '- >.-,.. > . . -,,: :-:?-
Hudaibiyah at night, and we s

^'
halted at some sandy ground. He j? LiUS llJjli 4 tAll â^Ji j* ^ ^1
said: "Who keep watch?" Bilal
will v r
-,-: „.'.:;..
.
'- -.,': 'A:
said: I will. He said: But you - J '
*- *-.'
might fall asleep." He said: No (I

J^ fill ,i :j'j ^Lj \[\
'
: Jli t lil
will not), But

rose, then
he slept
some people woke
until the sun
up,
s
r^
*
t0Vi J
.> ^
^ -^^^ ^~^l
* ,, ,
^r ..
f
>s
v-ilk
including 'Umar,
The Prophet (^)
who said: Speak.
woke up and
^ ^ jû j^j ;
"„
: jui t
^
^J^ ^ ^j^
, :
;
._ , ^ >fc ^
said: "Do what you usually do." <-
{{
'^S U lîiiln : JUi
When
"This
they had done that, he said:
what you should do,
is if
-j^ ^
11*- ;L
r ^j^^r ^, .jj
anyone among you falls asleep or .[it«v iTVl« :^l] j^

forgets."
lJ
"""^ C -'^ J
Comments: [Its isnad is hasatt]

*
'

'Abdullah (^), that the Prophet
J- .^ ^^ ,
"
. -. ^^ _ n , A
(*•«) said: "He is not one of us o* ^ -^ If"
l
*3jj-^^ l
*r? Î 1^ -^
who slaps his cheeks and rends - >M, ,.-.., .* . .; -,.; -
lk . -.,
Musnad of 'Abdullah bin Mas'ood A 313 4. j^jlLj* ^ <uj1 juc jLl^.4
his garment and

of Tahiliyyah."
Comments: [Its
calls
isnad
with the
is sahech, al-
call
:
> 1]
""^W
s
.[at'
^ ,..,,,
itriwnn atlo
U^ ^^ .. ,,: --.
<^>

(103)] :fiOr<U) :^ :j^>^ ^l^l : g;>J
3659. It was narrated that ^ ^_

:
: ^jj^ "j, _J^ &JS- -rio^

~
'Abdullah bin Salimah said;
'Abdullah (^) said: Your Prophet :
",,
JLi ^
^
O? ^^
.. „
J*
, --,
s
> I* ^
Gfe) was given the keys of every-
thing except five things: "Verily /
^ _ ^ ^ -& ^-'
;1
'
jj\
•'
: &\ & J-j
Allah, with Him (Alone) is the ^J 1
j& J-ê «i' oi£ :,j-^ ^4*- s^

knowledge of the Hour, He sends -< ,~-
v*lrr >- >r-" ^ *-t; -t-"
down the rain, and knows that -
which is in the wombs. No person

knows what he will earn tomorrow,
jS} il ^ ^jS, Cj
/
lj*
j,
i-r^^ ^ J^
-
. , ,
.. y,^ ,;; =.„ t ,
and no person knows in what land A - '- ^^ -

-^
he will die. Verily, Allah is All- .[ Har ..MTV : Jii]
Knower, All-Aware
[Uiqman 31:34].
(of
*
things)"
J^ jL -! !i* J
^ C^ :
S^"
Comments: [Sa/iee/i because of corroborating evidence; this is an isnad thai
could reach the level of hasan]
3660. was narrated that

^j ^ s~^> &^- -rt V
It
jp'I
J^"^- : Jli l_
'Abdullah (4.,) said: 1 saw the
Messenger of Allah (jgfc) saying jp ^j^^l ^ ^-^ -^ j* Û^j l
takbeer every time he lowered or > ,f, ,-f -,,; ?,, .. . - r^;,. . «;:.
raised his head (in prayer), and ^ '

'
^
every time he moved to stand or »Gj i^J'/j

( _r
A^ J5 ^ ^' ^ Jjl J>^j
sit, and he said the aalam to his ^
right and to his left, until the ^ ,^
'S^-
/',..,
->*-> ^ 4
0*
_ t
f^
*
s ,
'--^
,_>.
whiteness of his cheeks

- became visible, and I
- or cheek
saw Abu
p
*
tf Jj|-- _ e
li ji _ ^
„ .
^.£
,
-_J
°
,
Bakr and 'Umar doing likewise. ' [1 D :

J^\] .^ jy^'^-j
Comments: [Saheeh; this is a da'eef ( t
. j, jl; _j u^ j .^>^ :£*>*;
/snarf]
3661.
'Abdullah
It was narrated
(^fe) said: We were with
that ^ ^^ .
^-^^ _ r ^-^
the Prophet (%), nearly forty *UI j^ ji «, j^tli jl jÎi- ^p JL^.1

: .
Musnad of 'Abdullah bin Mas'ood <& 314 ^ jîii <jj <ujl .lie JLuki
people in a tent, and he said:

"Would it please you to be one ^
,
^ ,
-»
. - _
£*
s
>
<J ^ jt 11
B
£ ^
,,
:JU
quarter of the people of Paradise?" jif , <& tf y^f, j^ .
-|
f
t
We said: Yes. He said: "Would it ; t V , _ .,

"f
please you to be one third of the ^ o'j^y^
;
:JL* t ^Jj :
ill; wViliJl
people of Paradise?"
Me "By the One in Whose
said:
We said: Yes. :
jj
, , ,
^ [7
.
^
,.
(? £j,
,'
'
^j
-
jjg
.
, :£
,
hand is my soul, I hope that you \yj& jl >>-;S/ l y[ t«-G [
_r
_iJ ^JJiy
will be half of the people of
r f
•
V nJ ?' ii f Vr- -M, ,•("'-• ^^
Paradise, and that is because no "
" ' '
v
one will enter Paradise except a "VI il^JLjl î pi Uj *lUii ^Jj N]
Muslim soul, and you, compared / ,^ < ' • „ . t
^ U^ ?^^
m ml t m
to the mushrikeen, are like a white *)

°^' 1
}* ^T -
J|
hair on the hide of a black bull, or a

black hair on the hide of a red
: ^;i] .kî yj ^ ^ -^j,
.';.-- , t
bull." tiTo\ ,1m

Comments: Its isnad is saheeh, al- : ^(toya) :i
^" . t
L „_^
SJvJ ^Lu-l
OU«jl I «J -**l
(221)]
-< TT ^
3662. It was narrated that >{ - .-'»•- -•- ,-;< - ,.„*
^ ^^
i^',
'Abdullah (.*,) said: The Messenger _

of Allah (sfe) passed by me when I : J la ^ ^ J^ J ^ ^
Abu Bakr and 'Umar (&) raced (to
ask him about his supplication).
^
*
^1 j^li «jlp
,,#-*-
ff î u XUjJ j^»
'Umar said: never competed with ^ L U '^ JUt ^^

,
<iJI
,-
>>f J ^3
^
I -
Abu Bakr in anything but he beat

me to it. They asked him about what
4j fc
; e
>f ^,
' ~
^,
'
t
^
*
'
j, j~
' '
,|
he had said, and he said: Part of my ^ i$^> ]
Ji.^* & -^ ^j* J^ i^/Li

supplication that almost never
omit to say is: O Allah,
I
I ask You for

*
"
-
v .'
"
' ;,if.f
-
r.
*-
^
=4,,
C
' -? ^^t
blessing that never ends and joy that J^l^ #, ^1 *iil^3 tAiL
:
V j^ Syj
never ceases and to accompany the
^
.">'
. - . *-
^
* ., s
Prophet Muhammad (#J in the

: 1]
•^
LUJl
^ ^ t Jl
J
highest part of Paradise, the ,[sm t iri -
aroo t nio rv\v t
Paradise of eternity.

k - *= JL * i
d jL-! 1j ^J '^ C^^^ :
£V* J
corroborating evidence; this is a -^1 j^ a*~^. J ;jl_> ^l iw-UaiV
da'eef isnad because it is interrupted]
Musnad of 'Abdullah bin Mas'ood Jfe 315 -& j_ji«L> jj <u»l ajc j.1^
3663. Zaid bin Wahb said: I heard -r-nr

L*~-
'Abdullah (.&) say: The Messenger
of Allah (^s) said to us: "After 1 am c-i*-^ :JIS ^-aj ^ JJj ^^ :Jli
gone, you will see selfishness (on

and things that
^ } ^ >
^ ^ .^ ^^
the part of others) ' '
.
you disapprove of." We said: What IjjÎj /î li^ ^3^** pî" ^ AV
do you instruct us to do? He said: - -
«,:»>?- ,— ,-r- "n- *<-• >^'
Give them their dues, and ask r J ^ Jj '
Allah for what is due to you." .«lidU- tUl l^L-j ^^4^ !

j^'u
JU^!
Bukhari (7052) and Muslim :f^
v -<= T >
i^c^^M '.^j*-*'
(1843)] .<\Air)
3664. It was narrated that al- :j. t ^JUJ '* X^ v' &J&- -Y"nt
Aswad bin Yazeed said: The
iqamah for prayer was given in the
mosque and we came walking
with 'Abdullah bin Mas'ood (4a).
When the people bowed, 'Abdullah
bowed and we bowed with him
whilst we were still walking. A man
passed in front of him and said: As- ±S Ul IJ <lXl* p*
salamu 'alaika ya Aba Abdur-Rahman.

'
-. ,
, , ^ , * ». . - :? - . .-.
,,
Abdullah said whilst he was ° C ^J J -

,
v
bowing: Allah and His Messenger ^Z iju. ijîil Uii liij-^j *Dl
spoke the truth. When he had

j^J "^^ r^
^ 0=^ H f -^
*
finished, some of the people asked " "
him: Why did you say, when the j^,- ju vi^'/j ^JJl ; -^
Jj :
man greeted you, Allah and His „

'
-\ s , ,
t
^
_
Messenger spoke the truth? He said: ty '^^ > >ill

S? ^ :J J^ aJ1
I heard the Messenger of Allah (&?)
say:"One of the portents of the

[fAU .^ ^^j, J^ ^j, ^
Hour will be when greetings
restricted to people whom
are
one
1WJ ^ jLÎ iJuj i j^- ^_b~ '.&/£
^j^^ j^
knows."
Comments: [A hasan hadeeth; this is a da'eef isnad]
3665.
'Abdullah
(&) said: When the
^ j^
>.
; .,
L ^j £ .
;'
,.,
_
^
^ _y ^ 6
Messenger of Allah (^) was taken 'J-

t Ûk ^ ^j* J,
£')\ .jt- J-v
on the Night Journey, he was taken , i
» ;, .
- : : ., i , ^
as far as Sidratal-Muntaha, which is -
jr ^ Jl -< - *
^
Musnad of 'Abdullah bin Mas'oud ^ 316 ,4i Sj-*, ,.
^jj ^JJ| , |',f 1 'i ,*, *
in the sixth heaven; anything that

ascends from earth stops there and
is taken from there; anything that
comes down from above stops

there
said:
and
"When
taken from there. He
is U u^- U^JJ tl^f ^V '^1 &
that covered the lote
tree which did cover it!" [an-Najm
53:16], He said: Butterflies of gold. :Jii (n ij^ji) <fc£ r; î j£
He said: And the Messenger of
Allah (3&) was given three things:
iie was given the five daily prayers,
he was given the final verses of

Soorat al-Baqarah, and those of his
ummah who do not associate
anything with Allah were forgiven
major sins that may cause one
endupinHellfire.
to .<wr) :^ .^w. oU Igjy**"
3666, It was narrated that

Zadhan said: 'Abdullah (&) said:
The Messenger of Allah (^) said: -JLUl ^J Jul jlp
"Allah has angels who travel
about the earth and convey to me J ij L|i :#? Jjl J J, 3 Jli :Jji xS
the scilams of my ummah."
Comments: fits isnad is sahech] .[in:« t
* * ^ * :^k;i] .ifûi
c^^ «u '&/*
'Abdullah
jp i^xI^S/i ji- £, y\ OJb- -r"\iv
(4*) said: The Messenger
of Allah (5^) said: "Paradise is <JW Jj^3 JLl :JlS ; aLi o^ ^ ,jî
closer to one of you than his
shoelace and the Fire is likewise."

Tim ;rw :>i].«iijijLîj
Bukhari (6488)]

p'Î £:U jr"- î ilij^- -mA
of Allah (#?) said:
should describe another woman to
"No woman J^lj J Li :Jls <1J1 x£ ^ t ,jjji, v^
her husband as if he can see her." \fi& tsi^jl sl^Jl ^sd N» :^ ill
.[rv*t :îj .ti^j'i >j& £\s [^'^

Musnad of 'Abdullah bin Mas'ood .-fe. 317 Jk <j'*' - ^j edit t'1 ^ >'" *
Comments: [Its
Bukhari (5240)]
isnad is saheeh, al- .(by*.) :
c i
e^
3669. It was narrated that : JVJ Ui^l aj>
'Abdullah (^*) said: The Messenger
(sfc) said: "Follow one Hajj
of Allah L* ' ^f^- -J* jr~? O j's**
and 'Umrah with another, it will
erase poverty and sin as the
5UI Jj^j J Li : JV5 M jl£ 'ji- t jJJ.
bellows eliminates the dross of iron

and gold and silver. And an
accepted Hajj brings no less a
C—^ 'j£3\
(J fJ
111 <.iljf>ji\'j yLiJI jllil;
reward than Paradise.''

hasan isnad]
3670. It was narrated that /jj j**- ^j^\ Jjb y) uiJL>- -TIV 1
'Abdullah (.&) said: The Messenger

of Allah {^5) said, then the colour
of his face
something
changed, then he said
something
like that or
,jj^\
^
&J
Jul Jj-^j
i*
JU
,j4\
:Jl»
^>
4JJI xs-
similar to that. jj l^
Comments: [A saheeh report] ^ o? 'j^ J 4^-3 j^'
o? ^.J j 1 i 1*
P
.[trrr . srv^ iiMo :îj .!
3671. It was narrated that j^l £!> :jI1p j^ jX^J IL*JL>- -V"W\
'Abdullah bin Mas'ood (^.) said: :^-*«- - - > • i--h ' '- 1
' • 1
' • 1
The Messenger of Allah (#;) said

one day: "Feel shy before Allah in
Jj : JV5 i_^ J Jll JtU î ^liîi
the true sense of the word." We
said: O Messenger of Allah, we do Jul ^ l_Â£il» :
r
}: îi 5^ Jul Jj^3
feel shy before Him, praise be to
Allah. He said: "That is not what I
meant. Rather the one who feels ^J» : Jli iJj Ju^Jlj <.^J^2 Ul tJbl
shy before Allah in the true sense
of the word, let him guard his head J- ^ ^ j^l ! ji 0-9j ^
and whatever is in it, guard his
stomach and whatever it contains,
and let him remember death and 'J^j ^J 1
/-^ L
^3 uj o^ 1
decay. Whoever seeks the Hereafter

^
Musnad of 'Abdullah bin Mas'ood 318 ^ j^* ^ î j^ \\.:.w

would give up the adornment of * , , -
this world, and whoever does that ^ J
has felt shy before Allah, may He be

glorified and exalted, in the true
sense of the word." ..u^, ^^L^Ji ^1*^} ,^l^j, eJ L-i '??_?£
Comments: [Its isnad is da'eef because As-Sabbah bin Muhammad is da'eef]

Vi i-S ' s'l " \'— > &\ -
. *-,»,»
Abdullah bin Mas ood (4) said; ^
The Messenger of Allah (££) said: ^ 0^ ^^^ j? ^-UiJI ^p jlîj ^1
"Allah shared out different natures
and attitudes among you
shared out your provision
as He
among
v
J
jJoL'
?
'
J
'..:
jUJ
^ ...
iln
'
^
•
0j»
'n
' ' **
:^
•-'.-
^
Jjl
^^ J^^
'. '
may He /
you. Allah, be glorified and
exalted, grants worldly gain to those
?
J
^
,
Ôj
. >,* . , ;
^g^^
, *,,/ „ ,
U5 ;^^1
,....*
He
love,
loves and those He does not
He only gives religious
but
y ^ ±^ v;
f "
j^'
"
^ ^ ft,
'^
, r s
commitment to those He loves. u*J ^1 O^ J**; ^3

^
1
Whoever Allah gives religious

commitment to, He loves him. By /„',,'
& & -
^ ft, ^( ^
.^

no person becomes Muslim until his
4^ jU-iJ ^ ii _
jU^J V ..
?
_C ^_JL
:
y^yy ***'
*
a
*
')j_ -.
-fc
^^ ^^ ? t> m-
'
LibL'V~^
r
heart and tongue are sound, and no '
J "
^ - J
one believes until his neighbour is «lil» :Jl» ?J]I ^J £ ial^ Uj : ijii
safe from his annoyance." They * »."' ,,<>
^
, , , , . ,
said; What is his annoyance, O "\^ & VU "~^ Vj l

^J
Prophet of Allah? He
being unfair to him and wronging
said: "His X& ^ ^£> % t <j tf ^d " iL J^
- ,/. - a , .,
^
, . »
s
him. And no person who acquires ^1 aJ 'J o[S ^! Sj& "-^ ^X ^3

wealth from haram sources and
spends from it will be blessed in it,
^j, ^ .
^ V -
^ ft, ^ ' '
^
and if he gives it in charity it will not <J|
*^-^^ l^ 1
>*** j/^3 'L*-^
be accepted from him, and if he
leaves it behind, it will be his
provision on his journey to Hell. l^ji ^^ .^.^
'
((
^ ; Mi
8 ,iî
J ^
' °-
i
i-,^
v
^ ^^H
' '
u
1
Allah, may He be glorified and t ""
exalted, does not erase a bad deed ^

by means of another bad deed;
rather He erases bad deeds by
means of good deeds. Evil does not
erase evil."
Comments: [Its isnad is da'eef because As-sabbah bin Muhammad is da'eef\

Musnad of 'Abdullah bin Mas'ood 4>» 319 -fe jîij ^>j «uJl aic ,'itina
3673.
Mas'ood
{<&,} that the Messenger of
.^^j, ^ £^ <rAA/\) -nvr
Allah (^) said: "When the last ^ l&U- : (J^ cJ> }t^ ^ ^-^
third of the night comes, Allah, may -.,]. --,-„,
He be glorified and exalted,
f "f^
. , . if.
*T
* . .
^ ^^f
, ..
^^
descends to the lowest heaven, then jlS :JU lil ^ Jil Jj-^3 01 jjjLU. ^ji
He opens the gate '
He stretches forth Hand and

of heaven, then
His Jl
-
>J
s _
* M
„ , ,* »
±* 'J^ J^
• *
1
^
says: 'Is there anyone who is asking, *j t »LLUl J^l i£* jj idiji *UJJi
so that he may be given what he
asked for?' And He remains like J"i Ji^
„ »„>,,«
^^ ^j-V
^^
:
Ir*
^
J-*
that until dawn breaks."

J^ t j^ J,- ^
Comments: [A saheeh hadecth, and
its men are reliable] .olii <0br j k -J- Jj^ :
Qj*"
Cr**^
3674. It was narrated that £^_ : j^

'*'
^* j^ £j^ -r"\vi
Shaqeeq said: 'Abdullah (*&) said: , s , ^ „ , f
,.
The Messenger of Allah (^) said: J^ :<Ul o^ JlS : Jli Jjp 'J- 'J^JH\
"The first matter that will be
judged between people on the
^llJl 'JZ ( _ rii; U Jjin :£te Jjl jp ;
Day of Resurrection will be < i Y * • i^l] .(uUjJI î i^l^l fU

bloodshed."
.[*Ui itvir
Bukhari (6533) and Muslim ; - t (-iorr) :*- it*~»^ «jU 'Ty.j^
(1678)]
.(MVA)
3675. It was narrated that ji jCL £jU- :j^j ^^- -VIVo

(^fe) said:
of Allah (Sj) said: "Whoever asks a^*J ]
& J. ~^™ If- 'J^ 0? r^
of people when he has enough to ^ .^ Jj, ^ ^ J '- t tl ,
^
suffice him, his begging will come ^
..
-
* ', '
on the Day of Resurrection like i*^ ^ ^3 J 1

— j^" :^ *^l J^.' ;
scratches or gouges on his face." It . ' •>

,f ,
'. > > .,.,.!. ..,
was said, O Messenger of Allah, - ' ' *
what is sufficient for him? He said, Villc U} tîll Jji<3 ^ :

L?^
ll
^rj
"Fifty dirhams, or their value in , >t t t , ,„ -.,* -,,:
gold." ^ ^^-r j 1
* Uj*.jj jj^*^ :^b
Comments: [Hasan; this is a da'eef .[i^'V *.£££* :^] ."v^ 1
ISttflrf]
Musnad of 'Abdullah bin Mas'ood & 320 ^ jîi^ ^ 4,1 o^. \;:..„

'Abdullah bin Mas'ood (4*) said:
^->- 1^ illllil ^ il^ &jl£ -V"\V1
The Messenger of Allah (ag) said: ^ i(^lj ^ ,_..:, J I

^ oUj ^l ^l
"Do not buy fish in the water, for '
''
*"
JV
''1 ' ' '
^ JL ^^
»
^ ^
-
hi
:JL*
it is an ambiguous transaction." - J "
^
Comments: [Its isnm/ is da'cej] ty v^ ^ 1
ÛJJl Ijîi S'« :$fe

'Abdullah (*) said: The Messenger
.
'
:*.
^ ^~
> •. **> >.
*
,,..
J ^ ^ ^™
.
-v _ Vlti
V
of Allah (£fe) said: "On the Day of

^} 'J- '~?Q i* ^/^ J^
Resurrection, Allah, may He "
glorified and exalted, will send a
be
JV ^ '1
JU :JU
' '1 '
-
s
'
^*
*
'
^ ^^'
r
°
caller to call out:

commanding you
'O Adam, Allah is
to send a group
yOJl
-^.^
^ j_£ j^ ^ Jji ,j|»
^ j],
^
«-
. ,* *
of your offspring to the Fire.'

61 L
- *
iJ1
°l 'f
3 ' L- :
<4>& ^^
Adam will say: 'O Lord, out of how
many?' It will be said to him: 'Out
:
, ,
-J
l
j_^ tj fc,
/ ,
j,
)
j^J -
.
^ fo ^
of every hundred, ninety-nine/" A J5 5^ :
^ oUj :Jli VjLi ^) t Ijj L'
man among the people said: Who •

:
ii ' V- 'n- : ,- . - *- . --,
isthe one among us who will be *

'
\ _ , '
saved after that, O Messenger of ^' Jj-^-j U lii J& ll* ^frl lii j;
Allah? He said: "Do you know . *:•
r „ s . . w r V- v
what you are in relation to the ^ '^ ê 1 U J ^ x J* 1 ; Jb
people? In relation to the people
you are no more than a mole on the
,«^l ^
'
^ ^lljl5 Vl
'
^-&l
y J
chest of a camel." ^L*-^ j>U^J li»j t8 ^J ^>^j :*jyî
Comments: [Sake eh because of .<-* îbk^ jUe-j ^Sj^Jl ^l^J jJJ
da'eef isnad]
3678. A similar report

narrated from Ibraheem bin
Muslim Abu Ishaq al-Hajari, and
was
^ . ,
<*
„ ,
r*'4
. .
^ ^
,.
iJ
^ ,-,
" r "1VA
: Jlij ^ftU îi ... ^^1 tJL>^] ^1

he "Adam will say: O Lord,
said: .
V ' -.^ .
-"
- „- '> "^
how many shall send?'" I
-«?^l Ji^j C : fSl Jj^
Comments: [Saheeh because of ii_i-*J> jL->.J 1Ju_, t0j^J ^>^j '-rn.^
corroborating evidence and it is a ,, /
J
rfa'ee/ isnflt/, it is a repeat of the '
previous report]
Musnad of 'Abdullah bin Mas'ood ^ 321 Ja- Jjiin 4 j^j <dll jCut JLuu
'Abdullah <*) said: The Messenger

of Allah (#5) said; "Let one of you J'i
|
-
T*
:Jli
^
r .. >-
aJJI
**~
-
jl*.
- > >>>.*,
°* '
jp ^^>^Nl ^1
.-i~ , ~ mK/A
\i-
protect his face

if it
charity)."
is
from the
with half a date (given in
Fire, even ,=.,*.
tjU '
^ ^' ^" .[in: :^|]

. ^ ; s
:
^ ^ J ^;
m^ \^
*
"'
-j\

corroborating evidence; this is a ^J-*-^ jL-J I.uj ^^jJ £^_^ '.y^J^
da'eef isnad]
•i>jW p-^ 1

J, jjL>U y *lU £j^ _Y"\A-
'Abdullah (4t) said: The Messenger % '
„ ,
of Allah (&g) said: "When the ^ ±* If ^j^Nl

r
^1 jp ^^1
servant of one of you brings his > .: ,,- ,r „,
u * ' , . - - -,-.
food, let him start with him and l - ' ' ^^

feed him, or make him sit with '/\ Û^kli ^ |ju£ t ûL LLl^-'
him, because he endured its heat
and smoke." .«<j\»oj 0^ ^j ^P ^^ ^-4**r:
Comments:
da'eef istmd]
[Sa/ieWi because of
is a ^^
^ j'u*j ^,J—-
, " Uj
^
tc
r
^
^* ^] y»j 1
C=~-*
^z^
:
&>""
1
^ -
3681.
'Alqamah
It was narrated
said: Ibn Mas'ood (4°)
that
^ jdj, ^ ^ : £& ^^
said: Shall I not show you how the Ji J^-J^ 4f- if <^3$ J> Û
Messenger of Allah (&§) prayed? '.
/,.,.'..; -,- ,/,-. . [
'
*•
then he prayed, and he only raised * T ^ '~ r -^

hishandsonce.
Comments: [Its men are thiqat]
: j^ ^ ^j, j_^
'-.-<,
^ J^,j
.-,.',,."
jjj
'
î
3682. It was narrated from lbn ^l ji ocL- \2jS- : Ls"3 i^Jb- -r*\AY
Mas'ood (4,) that the Prophet (^) *,
\
^ ^^
.
t
^ tX->-
^
Vl
prostrated an-Najm ^' v^
l
in (Soorat) r^
and the Muslims prostrated,
except one man
Quraish who of
-?j
L
'
j^ ^ "
,^
^, ^ .,*"'« .
1, -.i , * ,
took a handful of dust and raised ^ -^^ o^-^ Ir

3 *^j ^'! ÔÎlU-!'
it to his forehead and prostrated •)- -- , -- 1, '- '
,.-: •
i
Musnad of 'Abdullah bin Mas'ood 4, 322 ,^, *j« ' *

^j rtij| ty .\ ;
,*
!
on it. 'Abdullah said: And later on

I saw him slain as a kafir.
.jk\] .iîii jJ Iz &i> : Jji A^ jti
Comments: [Its isnad is saheeh, al- .[tt'O <iyro ,i\m t rA»o

(576)]
,.(*vi)

'Abdullah fa) said: When the verse
"When there comes the Help of Allah :Jli JJI JlU ^ t LCi. ^1 ^ t JUU,l
(to you, O Muhammad (#s) against
;tt :^ jp3 JU
:
li]^ Jjl Jjil UJ

your enemies) and the Conquest
(of Makkah)" [an-Nasr 110:1] was
revealed to the Messenger of Allah
(*fej), if he recited it and bowed, he
would often say; "Glory and praise
be to You, O Allah our Lord. O
Allah, forgive me, for You are the
Acceptor of repentance, the Most .[ncn aroT au* t rA<u t rvia
Merciful/' three times.

3684. It was narrated that ^ jlZ lili :^5j :

\L jU. -riAi
'Abdullah (^) said: The Messenger
of Allah (s^) said: "Permission to
enter upon me will be granted
when you lift the curtain and you
:#s ill J^ Jli :JU Jj' 4^ ^
will be permitted to listen to my
private conversation until I tell you r
.[tayt :î] .»ii^
not to."
i
J^ ^|-^ t
Comments: [A saheeh hadeeth;

Muslim (2169) this is a da'eef isnad]
3685. It was narrated that j* -Y"lAo

J^>i tfJL^ :^53 LiJl^-
'Abdullah {^) said: The Prophet
(*fe) went out to relieve himself and ^ 7^ j^ "J^ ^ j* t L>U t l[ ^t
he said to me: "Find me three
stones." I brought him two stones
:J JUi lÛJ #g ^| ^ : jii
and a piece of dung; he took the two

Musnad of 'Abdullah bin Mas'ood 4* 323 ..;* ^-- - ^ oiil jlIg JJulU
stones and threw the piece of dung ,- -«.,

^^
: - -'- - -
, ,
^~ U :JU ^J ^
away, and he said: "It is dirt." V-/^ 1 l
Comments: [Saheeh because of '

J^>^ -Îr^J ^l" :
J^J iii)*Jl ^'j
da'eefisnad because it is
is
interrupted]
a
.[tiro , mi tioi ,ior r^-n t
3686.
'Abdullah
It was narrated
{<&>) said: The Messenger
that ^^ *,
, a
- t ,J -
" ^ ;
^ £j^ -mAl
,
of Allah (^) used to disapprove :Jli 5JJI +S- ji- ^Jjf^l/O J^

^ ^^ ^^
of
us staying up after 'Isha'.
Comments: [A hasan hadecth; this is

^ $ jj,
& da'eefisnad] .[^'^ *frh J <-f\M : >J1] ,*LUH
3687.
'Abdullah
It was narrated
(.&>) said: The Messenger
that -
^
^ £^ :
' - £j^
,
^ rnAV
of Allah (£&) said: "(Believing in) J> 4

(~f ^ <j? ^ê ^ '^ *>:
^^
bird omens is shirk.'" There is no V
Jb '"V
,Ju -uJl
m • '^-
J^t-
-
(, Jw-^-
">
y
-
jj
one among us who does not (think ^
" " '
f * ,
of them), but Allah takes away lL Uj i«^ »paJ!» :#s? Jll JjJ^
(such thoughts) by means of i ,, •., *, -_;.. ;
putting trust in Him. -^ y ^ : '

, - r ^- 7 -
Comments: [Its j'snnd is sw/ieefc] .[ M^ i t £ W >

'Abdullah (<*,) said: I was walking
^ „
,°
,\lÎ £j^
* ..„,-•
:
^ Li-b- -Y"lAA
with the Prophet (j^) in some :

^ ^ ±* if *^- l
0^ '^^!
farmland in Madinah and he was
,Cxî j^' ' j «% «Jji " -°\
J^<
leaning on apalm tree branch. He "" -' •'-
'-
\
passed by some of the Jews, who
said to one another: Ask him
<v?
^
'>
^1* : Jli *«— -r* <J* U'^
H
>*j
about the
some of them
spirit
said:
[ar-rooh].
Do
And
not ask
V^
^
,
^Lli tJjjUi
°^
\,
:
^ ^^ .,,
S'
, ,
:
>
>
,,
j,^,y Jli
-,
JLl
;:
'
'^'
i-t-j^
,,;
him. So they asked him about the '„--,, , > ; ' --
TU
,
U !-^- l>*^
spirit. They said: O Muhammad, "C^^
1
- :
'cj -
J1
what is the spirit? He stood up j^£ £\ JJî : JU '._..,-'' Jl^ I5p

and leaned on the palm tree
[
Musnad of 'Abdullah bin Mas'ood .?* 324 .& ^.:. *

^ ^\ j^ ,;'„;.;
branch, and thought that he was

I
> t , f ^ . , ,,,_ „ , ...
4
Then he said:
receiving revelation. ^ C^ ^ Z& ? ^î>f -^ ^\ 1
"And they ask you (O Muhammad ^£J £ JJ ^ J^} ^ jj ^J

'
(s^)) concerning the Rooh (the ,.,
'„ '^ ,
'.. ,*'„
spirit). Say: 'The Roo/f (the spirit) is ^ a
^
t
:J4-^~JUi :JlS(Ao :
f i^Nl)
one of the things, the knowledge of
which is only with my Lord. And
_ [rMA .
^ ;
jf^; ^ ..£
*
of knowledge, you (mankind) have :p(vict) : ;-
^
(
^^ U SJ
-?M>~'
been given only a little'" fal-Isra' ^
"(TV*i)
17:85]. And some of them said: We
told you not to ask him.
Comments: [Its isnad is saheeh al-Bukhari (7456) and Muslim (2794)

'Abdullah (4») said: The Messenger

,^
^ u
'^y £^ .^ (
^ ^ _ nM
of Allah (*fe) said: "1 have nothing ^ '^"S^ 1
^' 0^ L
°r v h° *ill Sf
lodo with any close friendship. If I vjf,. .
^ f„ '.
^ , , -,.: -,,- * ...
were to take a close friend, 1 would '

'
have taken Abu Bakr as a close jjj iaJU- j* J_U- Ji Jl j^||

Jj
friend. But your companion is the
close friend of Allah,
and exalted."
may He be
'
l
*
~
-
^
>
L-'
*',--*-
oa~" V l
^ ^^.
',
, •
.."/
glorified
.«j^j ^ Jj|
Jj^ li^L^ Jl
Comments: [Us isnad is saheeh, [r

,
- Lr3A J
Muslim (2383)]
* :
CT-
.(TTAr) :, l& « bJ l^ :«e>«*
3690. It was narrated that °- * ,- . ,-i

s
,
- . * <•- ri
s . «_.
Abdullah (4*) said: Prisoners would " Lj"
be brought to the Messenger of J* ^J^-"J>^ <£* j, (rÛJl ji- t ^Lf

Allah and he would give an >,\. :,- .-,'.:'?., ./ "
fcgg)
entire family [to someone, as '
f,
^ } J
- -
.
^
,
-;
j
slaves], because he did not want to

separate them.
oJLM Jit Jtî t JLUL J% ^
Comments: [Hnsaji because of f-&~( <Jft
j' V?^
corroborating evidence; this is a .^^ ^ "
jL iJLaj t
-j .
^'^
-^
da'eef isnad] ' '
.^-ji ^1 vj *-i
^ ^*^
3691 It was narrated
Fluzail bin Shurahbeel said:
that al-
A man "'
f
^ J^ ^^ .^ ,
L -"
£- „ nM
f
came to Abu Moosa and Salman £ ^- ; J^ Jt^v-i ^ JI>*J1 ^ ^^

bin Rabee'ah and asked them
•
Musnad of 'Abdullah bin Mas'ood .& 325 4, u».'. « ,-p ,dji .t'.f V.,' : ,
about a daughter, a son's daughter -, - ,• , f - »
'^
„
and a half-sister through the father ^ ^'^J >r ^ JJ >J >
[i.e.,
said:
a case of inheritance].
The daughter gets half
They
and
L Jy
i
^J.fj
/ ,
^
,.'
£r, ,£ ^ ^'^J
','
,
* '
(
'^^
,
Go V^^j ^-i^Jl v-^J :VUi

the sister gets half.
Mas'ood {and check with him); he
will agree with us. So he went to
to lbn
j^
_
.j^ iiaL
_ '
^
..",/,
ft ^ ^ :J
"'
,
J,
lbn Mas'ood and told him what dUi >^'^ ^ °^-0 ^^ =-J_»^~* >'
they had said, lbn Mas'ood said: "I .
,:f ...- ' * \\
- -. »,.-.,
would go astray if I did (agree with V ,
'
them) and would not be one of the Jjl J^-j ^ ^*> Uj ^j-aib- P^Jc^JJ
1
rightly guided" [al-An'am 6:56]. I , ,, j .,

'
/ ;, ^,
^ x~ y^
.
shall judge according to the verdict

l 1 1
**> '^^^^ ^>- "^

of the
goes
Messenger of Allah ($fe): half
daughter and one-sixth
to the
:^l] .c^Hli ^ Uj *î&l iLfc
goes to the son's daughter. That - [ li T ' ' l M a ° ' vr

makes two-thirds, and the remainder .
„ w .
v .
goes to the sister. ^_ i_- * t^--^
Comments: [Its isnad is so/ice/), al-Bukhari (6742)]

'Abdullah (*) that the Prophet fe)
J
^
^
w
,
V,^,
v '
^ .
*^
& ^ r
_ rnM
used to say: "O Allah, 1 ask You for J I
: «il I
-C£ jp 1 ^3^ ^ ^ 'Mr* '
l ^ L^!
guidance, piety, abstinence (from -u.> ?, s ,«,' » >, ; - , , *,,
that which isand is not

/iflram *% r^ ^
^-^ *- ^T
appropriate) and independence of :^l] .J-jJlj ^^'j 'Ô ^-V 1
means."
.[mr anv t i\ro jô. ^.j
Comments: [Its isnad is snheeh,
Muslim (2721)] .<Yvn) > t^^ 0J L-i : ^c
'Abdullah bin Mas'ood (&) said: '

^ "u ^^ ^
^,
^ "
. .
The Messenger of Allah (^) said: ^^.'^ ^ ^î ^ pJL^ 11 ^j' 1
^h
1
"lbn Sumayyah ['Amniar bin Yasir .' * ., , , .

• tt „
,'
(-S*)J is never given two options but

'
- ' " ,
l
^^' ' '
he will choose the most guided U £u. jliit :^t; Jjl j^^ Jli :JlJ
one." , ^ t> „ « i , ; . ,
Comments: ;
- -
[HdSffM because of i-
corroborating evidence; this is a .« U4~5

,
Musnad of 'Abdullah bin Mas'ood^ 326 4e Jj«l'l 4 [>J Aill JLOC,

'*'*-

j* ^jLljj\ tijj- :^s'j &&. -r\\i
'Abdur-Rahman bin 'Abdullah bin i
Mas'ood, that his father said; The
Messenger of Allah (^) summoned
us and we were forty men.
'Abdullah said: I was one of the ciii : jjl Xs- jlj <dyu'j\ j>Jj $$$
last to come to him and he said:
"You on the right path and will
are <• i)
j ; : -;?
* f*-S«l :JUi telil }y> f\ Â
prevail, and you will conquer other kiLb iij.ll JaJ L-SH TyJÂi ijjjjJiUj
lands. Whoever among you lives to
see that, let him fear Allah, enjoin ^J} ^jj^ji y&j i'dii jLu (,iii. i
what is good and forbid what is

evil. And whoever tells a lie about
me deliberately, let him take his .ta'^ :î] ,«jilji ^ îU; ipdi ,
:
place in Hell."
Comments: [Its isnad is hasan

according to those who regard as
saheeh what 'Abdur-Rahman says
he heard from his father in all
aÎ y j_y. — ^ . -uJIj^ v ja^-JIjj- f-U—
cases; it is da'cef according to <^» |<aw jj Ail : JûL ^y. jlp »_Aj_ii j l \~AWi
those who say that he did not . II Nl

hear anything from his father
except a few reports]
3695. It
Wa'il said: I
was narrated that Abu
was sitting with
^ JLUSIl £j^
:J^j
iL'JU -T"Ufl
'Abdullah and Abu Moosa, and 4L1 jl^ ^ 11) Lf i!i :JU Jjl} ^1
they said: The Messenger of Allah
(#z) said:"Ahead of the Hour will
be days during which ignorance
:jfe Jjl J_^ Jli :Nlii t
^ ^h
will appear and knowledge will

be taken away, and there will be a
lot of harj." We said: What is harp :>l] .«jUil» :Jli ?£^ji Uj :Oi
He said: "Killing."
Xtr*\ *sur jam jaw
(2672)]
.(T1VT)
3696. It was narrated that ^-^- -VM'l

ilri ^rr-: o^-^ :
^?j
'Abdullah (&) said: The Messenger
of Allah (Jfe): "Whoever has a need
and refers his need to people
deserves not to have his need met,
jLl J_^j JiJ :Jll Jji j^ ^ cw^
Musnad of 'Abdullah bin Mas'ood 4* 327 & jâiiu ^ *ajl Yir Yin,"
but whoever turns to Allah, He - . * -,.£- *
will grant him provision Y : ^^ * ^^ "

fc -'
immediately or death at a later ^1 ^) liiil^ j| ': V M ^ \U

time." , . .
t' /
Comments: [Its isnatf is hasmi]
.[4YY 4 rAl^ :^l]
.»-£»*Jl Ll
l _r~j ^^531 ejj^j- jjl yo IJla jLi lj j- »aL*_J :«j^»»j
3697. 'Abdullah
learned seventy soorahs from the
(*&) said: I
^j \j, ô^ £î :
^ £&^ _vw
lips of theMessenger of Allah (#;) 4^ J15 :JU JJUU -J 1+ J* (, iiu^.i
when Zaid bin Thabit was still a

boy with braided hair, learning to
^- ^ Jji j^3 ^ 0* ^ i :^LM
read and write. .

v l£sdt û
Comments: [A saheeh hadeeth; this :>ill
is a da'eef isnad]
3698. It was narrated that Tariq _ x^ J,\

jJ^J ^ j^ \£jj- -V"HA
bin Shihab 'Abdullah (4s>)
said: I
said:
was present with al-Miqdad
>.*„.•'.>
0? J >^J J^l
,
. -,,•*
^3^' :
_ o'j^
;
-..•
1
^
- Abu Nu'aim
during an incident which,
bin al-Aswad said
were if it
-
:
-
-•
J,\ g^ ,jj|î
'
gjj. ;û
*„',
f
happen would be J* OP^*/^ iiijU»* ji- JJl^-J £^-

to
dearer to me
to me, it
than anything
He came to the Messenger of Allah
else.
.Jj, ^ ^ '
.^ ^^ ;
/
.
^
{^) when he was praying against y\\ '
*4~
f
j^ !
^ _ ^J^J 1
^ -ljJ ^ i
the mushrikeen and said: By Allah,

i^-Li ui 5^1 j\ ijÂ; _ ?5^Vi
O Messenger of Allah, we will not
say as the Children of Israel said to
Moosa, "So go you and your Lord
*JJl
-
J ^,3
..-
(j?
1
.,;'-,
l
^ J^ ^ î
~>.
^~*-' (
_ >.,
and fight you two, we are sitting '
J Ô^^-*- 1
J* 3PX >- **J *^

right here" [al-Ma'idah 5:34];
^ ^j^ U5 J,£ V ^1 J^-3 U Al)
rather we will fight on your right . , ,- „
and on your left, in front of you ^JJ c~ il

v-* 5 '^ :
^j^ lM ^!. 1
and behind you. And I saw the face (ri

-
xUl ^j^li L^li CI ^li»
: )
of the Messenger of Allah (|fe) _ > .
brighten and he was pleased with ^) tiijl—J ^j "-^-^ Cr* J^^ tl^- -
1
5
that. Aswad said: And saw the -.- .(,; ;,.;:
Messenger of Allah (^)

face of the
I
^ J
>__
^^^ ' -
.
^ J '"" ^
- ;,„--
brighten at that, and he was Jli . JjUJL. ^,3 ^-J^ ^ e^ 1

Jj^j
Musnad of 'Abdullah bin Mas'ood-jfc 328 4 vjf^ ^ ^ ^1 ^^ ,; L^^
pleased with that. Abu Nu'aim said: ^

And I saw the Messenger of Allah
>.,.,.
J r^ ^^
;
^ ,
J
.
^ J ^'>
,
^
, f
(*£) with his face brightening, and

he was pleased with that.
JLJl> ^ ^1 J Li .iUi ^ t imj
Comments: [Its fenad is arfwe/i, al-

'^
„ ,
^ ^
f
-
J l
t
3
^ ^[£m^ „/ ^
J ^
Bukhari (3952)] .
•
^
3699.
'Abdullah
It was narrated from
(4.) that the Prophet ^^
f ;
-
^ £^ ^^ ^ .
_r „
G&g) used to say the salam to his ^ ^ ^
: (
t^j^-Sll ^1 ji- <Jb^J
^ w
'
right and to his left, "As-salamu -- ,

^. - *
^ ^
. . .- , -.
..
'alaikum wa rahmatuilah , as-salamu

3 *~^ ^ ^' ° < *^' J
'alaikum wa rahmatuilah," until the f"*i]l i Jl!I ^33 jJ^l* £*>UJI» :<>jUJ
whiteness of his cheek could be
seen.
,
'°^ ^^- ^>-

. , _,
^ "^ ^JJ
„, *,'',.. .
r5
>
^
-
C omments : fits i'sh ad i s snftee/f ] . [ Y"n •

:
*>- j ] 1
3700.
'Abdullah
It was narrated
Umm Habeebah,
(*,) said:
that ^^ «
tj -j
' '
^ .
^ £^ _ rv .»
the daughter of Abu Sufy an, said: O *^ ^ 0; ;3=J*J |
^ '^ .
'1
Allah, let me have the joy of the

company of my husband the
Xf
_
^
,-j> (Jb
l
^.jf~- ^ Jjy^' a*
,> .
'lS;
(
Messenger of Allah ($&), and my : Jîi ^l &l i—i- ?l oJli :JU 4JU1
father Abu Sufy an, and my brother

Mu'awiyah (all my
Prophet (j^) said: "You have asked
life). The ^ ^ ^ ^>
L^J ^lj
^' ^
f-
Jtb :jj tijUS

.. ?.,,,-
^'
.-
;
.
tOCli.
.f * ,?,.
^1
Allah about lifespans that have
already been determined, days that
have already been counted and
^^^
^^JC
- ,*
Jlj^lj
•%
U
'
îU
î"
*
'
:
^
'
îfi}
^
*
l
i^^
J
>
^
provisions that have already been '*
allotted. Allah will never do J* ^

^
,
>>-
"*,, ,e
J 1
* ^ JP ^ J4-* ^
-.'* - -
anything before its due time or

delay it beyond its due time. If you
-
'J fa J\J^j <.j£i\
^J îip
refuge from punishment in the Fire i "J
.
>-• --?- -,.: -, - r«
.f
',.*
or punishment in the grave, that ~ ,', ' " „
° ,
would have been better or LL ill ^jllijij :Jli ^31 :^JL« Jli
preferable." He said: And mention
of monkeys was made in his
:
C~- H
,„ .-
U)1
*' =
°i" :
^
. jS
^T
11
- -
JUi
^ , ,
,
Musnad of 'Abdullah bin Mas'ood 4* 329 ~u j.$iik* &j *u)l Jl^ jjuî
presence. Mis'ar said: And pigs, ., .

r , ;,.,.. .f
- - >-. - ^-„ .,„ ;
which were transformed. I he -

y u - -
"Allah never M
Prophet (£te) said: :
J^\] .nJjiJj jl- ^jL^Jl jl >°-^4-
gives those who have been

Lufonned offspring. Monkeys '"^ >" 3i ^ Y>
'
Jm '
T,Ya
and pigs existed before that." .[r^v t rv\A iWiv

Muslim (2663)]
.(mr) :. .^-^ ^N £^ :
3701. It was narrated from :^ 'yi^t &1^ : ,^5} Uijb- -rv*\

'Abdullah (1&) that some people T- ' -"'
^>^ ^
. « : . - -
^
.
came Prophet {#?) and said:

to the -^ 0* *Jî ^'
A friend is sick; should we
of ours
use cautery? And he kept quiet.
.
{
^
\^ ^^ \^-'
,^ ^ ^ ^M :
Then they said: Should we use -^ ^.^ l l

^-^ W "r^r 1-^
cautery? And he kept quiet. Then *j ^^^ ?

>:| .
,jj <j ^^^
he said: "Cauterize him using hot ~ ,
'"'
>
.
stones." :
^1] .
(l
U->j ejj-i^lj *jj£' : <-^
Comments: [Its /snad is safo'e/j]

. [ £ o £ ; t
•
T \ <.
t*A o Y
.™~*~s> oil— |
.'
?Hj>u
3702. It was narrated that •.£ j^ £J£ : Lsj &^- -W Y
have not "

'Abdullah (&) said: 1 .,,.... , *
forgotten, among the things I O* 'JJj-^ ^ ' L ^-Jl ^J 0^ ^^

forgot, that the
Allah {^k) used to say the salam to
Messenger of ^ J
"
; ^",*">-*u î^J •
j^ fa _^
-
^^
-
his right and to his left, "As- j*j t^H If- r^- ^' J ^ J
>i
'
salamu 'alaikum wa rahmatullah as- ?,. i-.-- M'st, i-.r- >
,,.,.„
,
f%JI
..
^1 ^-jj ~5a* -"5UJI

. .
.
<JL— i.-- ,.
salamu alaikum wa raltmatullah, '

l
s
'
until the whiteness of his cheeks

could be seen - or until we could
^J °/\
_ ^ J>- t*Ul UA^j j^r^
see the whiteness of his cheeks.
Comments: [A saheeh hadeeth; this ^_l*~j> jL_»i LL»j >.

fv*^ v1^jl>- :«jyio
is a rfo '«/ t'snarf] ^^j ,
^^ ^^j
3666. (sic) It was narrated that j^ y, tûii ^ ^Sj tJo*- -*V"m
'Abdullah (4^) said: The Messenger .,---.,
^ ^^ ^
. ,,.
of Allah (m,) said: 'Allah has angels ^'

a
!il J t
V? L:JI
ril
C/- ^
who travel about the earth, Jj jj-^ ^ b j^j,^ j^ ;
j'j
conveying to me the salam of my '
f „
. . _
Musnad of Abdullah bin Mas'ood^ 330 •«t '
j«... * /j jjji , t* r- .i'i|
|( ^
Comments:
from <r/-Lfeoo/; it
[This hadeeth
appears
was omitted
in Atraful-
''
^
,
J iV
*
m :
CT^ ]
'"f^
-
^'
,i
Musnad by Ibn Hajar, 4/135; it "

rirY *
appeared above (3666 [sic])]
.(rill) r^ f
ji-_, (\t^) ^_j i^l,
M^
3
l\
Abdullah ,"i T
(4b) said:
35 "" rated
The Messenger
that
^
',.
^^ *
:^?j
.
^ -rv.r
of Allah (m said: "No one should

; )
: Jl^ ^M ^^ ^
Jj'3 ^^
"
cJûVi
say: I am better than Yoonus bin :
]
,- v. .^ sj'
'
;,. *
\ ,
v
Comments: [Its isnarf is saheeli, al-
;
^ , J -'^ ^
'
lj~>y. J* %^ ^ '-^yi
Bukhari (4804)] .
[mVlim
. ( i A • i ) :
i ,
p^, j L-J ; 7y_j*J
3704. It was narrated that ^ ^^LlJl -J. Ls; Li^ _ rv .{

'Abdullah bin Mas'ood (4) said: The \ 7
Messenger of Allah (#*) said: "Allah ^ s .
'^ oi
.
J-^
' •
1 jl _ ^?iJl OUlp
did not forbid anything but He
knew beforehand that he would
Jj| ^ ^ \^ ^ ^\^ JLdi
^"^^
s s ; , ^ ,
see some of you [committing it], ^1" ^ ^ Jj^3 :J^ >y^ y\ ll <3î
;
^
:
but I will grab hold of your r J

iL" -• '-- v, :-.»
^ ^ ^ ~f f^ r ^
'm -i- .7-?,
*' 3
waistbands lest you fall into the
Fire like moths or flies," M ^J^v ^ Jl3 "VI
'A^ '*&*
Comments: [Its »„ a rf is Hasan)

J ^^, ^^
.[i-TA :>ji]
^, ^ ^
,«
v i;1ji
.J.**.V1 JJ g;^_Jl ^ ^ û- tJ_^ oJ LlJ :~>;

'Abdah an-Nahdi... And he
^ ^ÎlJl £3i :JJ ^l i&i _rv
',„/-
•o
,„.,'.,
narrated And this was narrated
it. "^ "i^ , ,s
jl «-4*- tj* l
^- ^ Â^ 1
by Yazeed and Abu Kamil from al-

Hasan bin Sa'd. Rawh said: al-
t
^,:f/7
/s
^ ^-j, j,
, ^
ui5 ±i
7
;'
,
JU lis;
"
Mas'oodi told us, Abul-Mugheerah -^
l
^'-^ :^ji-Ul lliJU- :£jj Jli
told us, from al-Hasan bin Sa'd,
Jbj ,-
: -
'm-mi-'h
and he said: Moths or flies. ^^ ^^^v-^V^ '
' - -
ii - - . >;.
Comments: [Its isnad is Ziasnn]

-[t"V • i :
^-Ij] JjQJI .
jl
: --
Musnad of 'Abdullah bin Mas'ood 4, 331 * Jjji^ jj ^ •£* Jiii

3706. It was narrated that Ibn - J~pU^1 £ju- :i>; tfj^- -VV'-i
Mas'ood said: We were on a "^
^
campaign with the Prophet (afe), £° j>^ & ; J^ ^^^ j*
1
j* '^
and we were young men and had
no wives with us. Wc said: O
^^ ,'
^ ,
.
t.
. ../
^^ ->
'=
^ ^
*/.,.
Messenger of Allah, can we not LiL^j ^^-^^ ^' <^l J_^3 ^ : ^*

castrate ourselves? But he forbade
'
ry _ rt
, -.: . ,
us to do that. <-
Comments: [Its isnad is sahceh, al- :

. t (o*v\) :£ i«u* a jL~<S ^.^r*"
Bukhari (5071) and Muslim (U-i)
(1404)]
3707. It was narrated from ^Jfe :li^Ji u^-i :lj; l^j^- -W>v
*;*
'Abdullah {&) that the Prophet - ... ,
^
r
(^) said: "The millstone of Islam J> r^ ^ 4^' jU^l *' 1
will turn for thirty-five (years) or vlll -^Mll p ^ .J ^ ^>

-' "
thirty-sixor thirty-seven, then if -
,,"',*-
' -'
^
3
%
^3 '-^ *%
they perish (after deviating) they f^X 1
<j^j jj^*
will meet the same fate as those .„ ,* :'».J ; ' l
-
'it' °
who perished (before them), but

they persist (in following the right
if CT" J
013
^-
JjLU ^
J
^ „
ij£l* oî
^f
">ir
,
^'^'ji
v
t
J--—*
<•
path) then they will be in a good _, ... „ , , f > .,-.*>,

^
,
state for seventy years. -^ ( - rr-- r ^- 5

1
Comments: [A hasan hndeeth] .[rvoA t rvn <?v?
3708. It was narrated that Abu J^LlJl UÛ i>; &o^ -rv«A
^ J^ ^ ^ r^ Â
: :
Wa'il said: 'Abdullah (*) said ,._ *- - •- S\

when Ibn an-Nawwahah was ^ JU
;
f
* 1
killed: This man and Ibn Uthal ^|j ili i,\ :i^\*p\ 'J,\ Ja *i4>- 11
came Prophet (afe) as envoys

to the
of Musailimah the Liar. The
(r<n/^> ^ ^ ^ ^ ^ c '
Messenger of Allah (g$) said to j^ l^) JU* t^lJiSl iX^J j^j

them: "Do you bear witness that I ,
'
...
^^
.. _ s *% ^
am the Messenger of Allah?" They -^ ^'^ <V3 Jl Jl4-^» :
said: We bear witness that ^„ ,j^ j,^, j^ ^j; y ^

Musailimah is the messenger of
Allah! He said: "If I were to kill any : JU .nUSj&i c^>^
, , r , -
^
/"
^'j^3 ^^
<-,*,,
envoy, I would have struck your ,, -f:

* , s .
v »,
v - :¥ ^, : , ',
necks. And became a precedent

it ^ , , , „
that envoys were not to be killed, lii i lii Utj t

3rj j* ^' eUuiSo (.Jul
As for Ibn Uthal, Allah, may He be

Musnad of 'Abdullah bin Mas'ood * 332 ,, , ^& <i.l ^ iiii
glorified and
him for us. And
exalted, took care of
as for this one, he
persisted in his misguidance until
._•,„,„
":,V,
^ ^'
r
nfT
^ J^ ,
^
_,„
i^ j>;
'*
&
.
:>
,
,.
t
Allah enabled the Muslims to ' JJ '

]
^
capture him now. ,l_i |^ t ^^, , ..
Comments: fA saheeh hadeetk- this .JaJb^l L _u,

is a da'eefisnad]

'Abdullah (^) said: The Messenger
>f Allah
mat and
(.]%) lay down on a reed
it left marks on his side.

\*
',.-".,-.
'Crf^l ,~?i>;!
-7
V .s^ ^ ^
When he woke up, ^ (T^ J 1
:jLi
^^ ^^
his side
Allah,
and
why
I said;
don't you allow us to
1 started
O Messenger of
wiping
Uli
,
^j /:,. "',
/
'% , _^
'";
'J-
h &
*f
Jji
'
spread something on top of this L

- '
^" l
V^
,
£"**' ^^r
f
kfe-'-l
reed mat for you? The Messenger
of Allah "What do have
(afe) said: I
^
JU Jjfj ill
',
:
^
^ H&f vj J,,
°^
'. ,-
to do with this world? What do

1 J u " ;
% ?W J^j JUi VlLi _^j|
have to do with this world? The
likeness of me and this world is
that of a traveller who
^',:--
f~°
,:- .-?.
^
"^
„..?*,,, ,--i c^; jt ^S\'J dlu
tinder a tree, then he moves on and ;
leaves it" .[a -A :î] .«l^}
Comments: [A sote/i /wrfcetf;]

r j|j -o^ ,^>^ ^^ :
j
-

ji- ^^^1\ ir^-i :i^ Oil; _rv\.
(£.) said:
When we were on our way back after
campaign of al-Hudaibiyah, the
^ ^ ^P 1
-^ ^ ^lii jj ^'^
the
Messenger of Allah (^) said: "Who
will guard us tonight?" 'Abdullah
;
J^j
."'-,,:"
U
'^" ^
.'.. .
J Li tjlUAJl s)^ .^ llkî UJ

'
*
^^
.. . /
l
^ ^^ ^'/..'
!
said: I said: I will. He said: "You ».. - - ,--"=
will fall asleep." Then he repeated ^ J^ ^^ Xjl

^^ ^" :
*£ ^'
it: "Who will guard
us tonight?" I 4 «:tf il!l» :JLi
r
L
J; t l
JJii -Jj|
said: I will. That happened several
^ , .,. '
„ s
times. I said: I will, O Messenger of tUI :

°~^ "'^1 L^>A, ^» :jUi
Allah. He said: "So you will guard
us then. I guarded them until, as
t
.
Ju,
,
J^; , ,[
/ .
-
^ ^
,
4
,
su ^
morning approached, the words of H J^ "r^j^ -'^ *&\ iJtii :jLi
the Messenger of Allah (?te), "You
J,, ,
,- V- r-'f : ,
>- —
.
Musnadof 'Abdullah bin Mas'ood 4; 333 & j^juLl* ^ *ij1 JJi A im a
will fall asleep," caught up with

me and I fell asleep. And we did
not wake up until we felt the heat
of the sun on our backs. Then the
Messenger of Allah (5^) got up and
did what he used to do of witdoo'
and praying the two (Sunnah)
rak'ahs of Fajr, then he led us in
praying Fajr. When he had finished,
he said: If Allah, may He be
glorified and exalted, had willed
that you should not sleep (and miss
it), you would not have fallen
asleep. But He willed that you

should (set an example) for those
who come after you. This is what
one who falls asleep or forgets
should do." Then the she-camel of
the Messenger of Allah (s&) and the
people's camels had scattered, so
the people set out looking for them,
and they brought their camels
except the she-camel of the
Messenger of Allah (£fe). 'Abdullah
(^) said: The Messenger of Allah
(^te) said to me: "Go and look in
that direction." So I went where he

told me and I found that its reins
had got caught on a tree and could
only be undone by hand. So I
brought it to the Prophet (gfe) and
said: O Messenger of Allah, by the
One Who sent you with the truth as
a Prophet, I found its reins caught
on a tree and they could only be
undone by hand. Then Soorat al-
Fath, "Verily, we have given you (O
Muhammad £g) a manifest victory."
[al-Fath 48:1], was revealed to the
Messenger of Allah (^ )
Comments: [Its isnad is da'ccf\
'
Musnad of 'Abdullah bin Mas'ood .& 334 4fe ?$"'" * |jj oill JLlc. - '>
'm

Majid said: A man came to Ibn
Mas'ood with a nephew of his and
said: This is the son of my brother;
he drank alcohol. 'Abdullah said:
The first hadd punishment to be
*3
JUi
£
iy^
^L ^
Mj ,^1 ^|
i;\ jJrj
IJui
J
oj :
:
jUi
JLi
carried out in Islam was a woman

who stole, and her hand was cut J* 015 oi Jj\ JjJJ. JuJ :J]| ii
off. The face of the Messenger of
Allah (sg£) changed a great deal
(i.e., in disapproval), then he said:
" Let them
pardon and forgive. Do
you not love that Allah should
ill Jii J 5j^ vi iûlJj iy^J^ :J^
forgive you? And Allah is Oft- .(YY IjjJlMf^Si ®33
Forgiving, Most Merciful" [an-
Noor 24:22]. jjj; ttU^-jiJL
J— —
I > sjLÎ :«j Jv*
Comments: [Its isnad is a chain of

weak narrators]
3712. It was narrated that Jlii

:
L ^-i :ju^ llijb- -rv\Y
oV
of Allah (#s) said: "There is no-one
who by distress and
grief,
is afflicted
and says: 'O Allah, I am Your
^^ 0* 4
vJ ,o* ^^^ ^ y)
slave, son of Your slave, son of \jJ-\ OU»l U» : ^ Jjl J^j JU :Jii
Your maidservant; my forelock is
in Your hand, Your command over
*^ Jl ^l» : JU» ^0>- Vj jU Li
me is forever executed and Your
decree over me is just. I ask You by
every name belonging to You
which You have named Yourself
with, or You taught to any of Your
creation, or You revealed in Your
Book or You have preserved in the
knowledge of the Unseen with
Ji^J 01 tilolp ^jjjl pit ^ <j oîiî
You, that You make the Qur'an the

life of my heart and the light of my
breast, and a departure for my
sorrow and a release for my L; :X& : Jli «Liy Jj&i JjJuij ^>j
anxiety,' but Allah will take away
his distress and grief, and replace it
t
J> :Jli ?LÎU£j Vl ^ -JJ1 J^3
with joy." It was said: O Messenger
u
Musnad of 'Abdullah bin Mas'ood & 335 -& ^jimj ^ *itl jJih ,'>;». J
of Allah, should we not learn it (by .

,
<
. .
"
He said: "Of course. Every-

heart)? '
^-
one who hears it should learn it (by -Jj*** l

^^ [
heart)."
Comments: [Its isnad is da'eef, Abu Salamah al~Juhani is unknown]

'Abdullah (.&) said: The Messenger
of Allah (#?,) said: "When the
Children of Israel fell into sin, their
scholars told them to give it up but
they did not give it up, yet they
(the scholars) joined them in their
gatherings - Yazeed said: I think he
said: and their marketplaces - and
they ate with them and drank with
them. So Allah hardened their
hearts equally and cursed them on h. Ljiij}
the lips of Dawood and 'Eesa bin
^ ^ ,
Maryam, because they disobeyed ^ r-^ y^ !
[Allah and the Messengers] and ^ fa J^3 h^j ^j/xZ

' \J'6j \y^
were transgressors (cf. al-Ma'idah
5:38)." The Messenger of Allah fe)
was reclining and he sat up and
^ tr
lS^'j
s
^ _
:
,
J'^
-jy^j:
V^-
_ ,
l ^^
^
_
((|
^| ^j, }£
JJ '""
said: "No, by the One in Whose '
hand is my soul, not until you put ^\ (.^Lki^ . .;_. g ^ .1 :

?y,j^
firm pressure on them to follow the ,,. ]
i..
^ <^
h
-
truth." *
" l
Comments: [Its isnarf is dfl '?(?/" because is interrupted]
^^^^
it
3714. It was narrated from - .

^ .
^^ _ rvU
'Abdullah bin Mas'ood (4) that '
*T .
-
the Prophet (^) said: "The last one j* l

4^ ,>*
u^' C^ l
4^ ^~^ ^
to enter Paradise will be a man .
K .
=
l(
- * , - . ?,, .- ,„ flv ,.,
who walk on the Sirat; he will

will ' s?T y -^ y^
stumble once and walk once and jJZ it". oJl U-ju ^ V-f jl» : JU
be touched by the Fire once. When ",,,
he has crossed the S*>a/, he will

t!
V -^-> a >
,_„ ,,.„
"^
^ .
„_ :
t
> 1
>,
JI
J*
turn to it and say: 'Blessed be the ,: l-\\ ur j^ liu Sy
t,u j&l iiili}
One Who has saved
from you. me
Allah has given me that which was -^
#
,„
l
^ t
U^
_#',__
1 ^"s
.,
^ ., ,
:JU* '^'1
„,
not given to anyone of the first and

the last/ Then a tree will be raised
^^ "
^"
i
kUl 1^ 'J
'
U &1 ^lUi
J
Musnad of 'Abdullah bin Mas'oud^, 336 - ,, ..-:..

.
Ji4/ .
-
for him and he

,<.-,....,.
will say: 'O Lord, bring me close to
this tree, so that I might
seek its
will look at it and
^ u
^
-
°>^
.-•;
^ '
:JLi
','-''
cjÔ
-
^
.,
shade and drink from its water/

(
" ^ ^ V .
"
:J L
^l
r
He will say: 'O My slave, perhaps if ^^ ^ *îi; L^k JJiÛ t

;^fjj|
Me
1
bring you close to
say; 'No,
for something
O
and he willLord,'
it,
else.'
you will ask
He will ^
i*^ ^
^
,-•
"^ ;,'.:•?:,
"
J
i
r^' ' '. .-''.-
j> :J>u
promise Allah that he will not ask

U V :
J J^ U'^ t
JL
*, ^
^ ..
it
^^
,
V* .; ;
Him for anything else, although

the Lord knows that he
will ask
Him, because he will sec some-
_ û
*,-",-,.,,,
J >* V^'J l
^; ^V ^Lm.
'
<JU;' V
"
£j
M
M-
iLl
thing that he cannot help wanting,

So He will bring him close to it.
a J^ J £V'
r '
^ ^-^ _ ^ ^
Then he
another tree that
will raise up him
for *\/"
;"[ '-,-.',.'-:
J
l*k
.
^ ^ >^' ^°
.,. , .-.
is even more V^'j * Jiirili ,^Jji a _U ^

beautiful than it, and he will say • r '.tf " "\, ",- " "'
^
<? *
'O Lord, bring me close to this tree,

"** '
^ ^'^ ^' :J iL Û ^
so that might seek its shade and
I
^j K :
J^ !Uî J[^ y Jjff ^
drink from its water.' He will say:
My ^ ; s
, r t0
„
^ , ";,,*.
U ^ Û
"
'O
^
slave, did you not promise J J c
^' 5^
Me/
Me
i.e., that you would not ask
anything else? He will say:
for
£$ ^ -
<jtf t
,
U>
'
tf ^
^ >~^ ^
'
,. , „
'O Lord, only this, and 1 will not K

t
^ V ^ jl L! =>>^
^'
ask You for anything else.' And

will make
promise to Him,a
although the Lord knows that he
he
uUiM
^'
'
:
J ^V
,
t
^ ^^ ^^ ^h
;'.illl
'
ii ' '!*-
^' ^ J !J
t
^
'.-'-:
l^k,
will
He
ask
will bring
he will raise
Him for something else. So
him close to it. Then
up for him a tree at the
fvii"^
'/,
^'
^^
N
.tf-vj:*
*s>ljl
°
.JLi
^M ^ r
•",-'•"!<
^ U
'
^
:jjj
!'
gate of Paradise that is more »{[.-. >« , -„ -,

beautiful than it, and he will say: - r~- ^'^ "-^-J 4 U >
'O Lord, bring me close to
so that I might seek its
this tree,
shade and
?JJ^ t
>/
L^ ij ^ '
s/
u ^-; ^ t U'i
f
^
» . '
ti
e
î
^ ^ ^ ,^
drink from its water.' He will say:
L' '
J t jl
J*' ^ P>l l
<. '^
'O My slave, did
you not promise Jl .
-
J ii &J. ? mi * -
Me that you would not ask Me for

anything else?' He will say: 'O
^
J -^
, I*.
-
U S> ^ki
t
^ J
^ : ! -
V Jl! jl>U;
Lord, only this tree and I will not V-J ^ ', i-: -.":
^:, '\c
'.
^ ^ ^^ ^
- .
;
t4
ask You for anything else/ And he ., ,
^
will make a
although the Lord knows that he
promise to Him, ^ ^~?$ ^^ $ îC J.J& U
*•'"*'-'*
.
V n— .-f' ^ ,^,
Musnad of 'Abdullah bin Mas'ood 4- 337 .& jîi^t ^ Aii\ ,
will ask Himsomething else,

for j , , .*, ;
-
t.^ f > .
V ^
f ,
because he will see something that ^ J ^' J J ^'

o
^' :J -^
he cannot help wanting. So He will d,Jb ^l jJ^ d>J,i J li i«?S;Ji

J^- :
bring him close to it. Then he will

hear the voices of the people of
Paradise, and he 'O Lord,
will say;
Paradise, Paradise.' He
'O will say:
My slave, did you not promise Mc
that you would not ask Me for
anything else?' He will say: 'O
Lord, admit mc to Paradise,' Allah,
may He be glorified and exalted
will say: 'What will make you stop
asking, O My slave? Would it
please you if 1 give you of Paradise

the equivalent of the world and as
much again?' He will say: 'Are you
making fun of me, O my Lord,
when You are the Lord of Glory?'"
And 'Abdullah smiled so much
that his molars could be seen, then
he said: Why don't you ask mc
why am I smiling? They said: Why
are you smiling? He said: Because
the Messenger of Allah (ag) smiled,
then the Messenger of Allah (jfc)
said to us: "Why don't you ask me
why am smiling?" They said:
I
Why are you smiling, O Messenger

of Allah? He said: "because the
Lord smiled when he said, 'Are
you making fun of me, when You
are the Lord of Glory?'"

that
'Abdullah (4t>) said: The Messenger
r;
^j^jj.\
'.'("'" :
^
]'
' ,
£j^ ~rv^
.
of Allah (%$) forbade us to wear '-^ grf

1
If v
^0 -^y, If ^r}^ 1
^^ ^
<j} J>.
gold rings or iron rings. .
jj, "j^'î J ^
da' eef isnad because Yazeed is da'eef]
• k
r
,-
AiJI
^ -' ~ ,t
rroA\
1 t
^ *
„*
1
l'
-
r'^ If
Va
-
> £
."
M^
-
'"'l
'
Musnad of 'Abdullah bin Mas'ood 4* 338 j* i$*La ^j «uj1 Xut ,Vi,ii 4
,^j^j ^Ji^Jii •—*-*-& jL^-I tJji_j ve^JJ (v-* 1

?Hj*"

'Abdullah (^) said; The Messenger ^
- j^j
^ _
^j
,'/
.
>
; ^ _ ryn
of Allah ($fe) said: "They kept us ^ ^ °y-
<-~°'J° j* <.jZ'; jt> oUJ»
from offering the middle prayer
ji- L\î :£te <Li J^; J^ :JLi
until the sun set; may Allah fill
their bellies and their graves with S^ t^JLUl cJU JL^ J"-^ 1 5^*
fire."

Mas'ood (4*) that the Messenger
;0l^L,
_ .,
^ ^"
î ^1 Gil;
"
-rvw
of Allah (.^) said: "None of you ^r*j> o\ }y^~> jj! ^ jUi*- ^t ^ '
«.
should the ad/Km of Bilal keep "'-

5^
let -
,??•£' v :Jb V
^^ V
-
^^
r a -,
jbl -f f,
1
him from his satowr, because he - !

f
gives the a ^»n so that those of &g j\j j\) j 3 G dl ^ t!J >^ ^
you who are praying qiyam may
go back (to rest), and those of you
_
J>^ J 1
^ --,-* <-^S^>^
]
'&j <.°p&j\l i^-^J

who are asleep may wake up.
not when it is like this; rather
It is
it is
,.
^ r^
i - .
4 |J
^ J ^' ^^ ^*, „ -
until it is like this" - and Ibn Abi r-- - - '- \

- \ • - >\ * - \
'Adiyy Abu 'Amr put his fingers

f^
;
-
* -
' ^
together and held them pointing
down (to indicate vertical) -and
._}iill
^ Ô^t^ 1 £w»l 14-' ^ A»j
c
he spread his forefingers apart (to .[f"lo£ :^ljj
indicate horizontal), i.e. the dawn.
Comments: [Its isnad is saheeh, al- ' f 'C 'C^"^ " - -^V*"
Bukhari (621) and Muslim .0-<^)
(1093)]*

'Abdullah (&) from the Prophet
£^
^
.
-
1^
'
>•
;
^ £^ _ mA
(£%) that he said; "a man will be ^^ t
J '0J
<>.' if-
tjUl-^ ^ v-i
with those whom he loves.
Comments: [Its z'sned is saheeh, al-
^ ^ i^Jtn :JU £i ê ^1)1
^ •dJl
t

(2640)]
: j.((t\ta) :?- t
;-vw bjLÎ : **j jr>«;
.(YttO
J
Musnad of Abdullah bin Mas'ood ^t 339 Jth Jîiu ^j <u»l -lj
3701.
'Abdullah
(sic) It
(-&>)
was
said:
narrated that
Some people
£^ J^ .
/. ,
- ^^ ,
_ rv A ,
asked the Prophet (#;) about a t^^-Nl î j* cjU^l ^1 ji iJLi

companion of theirs who cauterized
^ ir
,'
..
11
^^ u
U J
. *
:JU ^^ <>
himself, and he remained silent.
Then the third time (they asked) he
said: "Cauterize him with hot
.jy
t
^^ '
' '
l
-j
^
^^ ' ,'
-
stones, burn him." And he disliked i»yU»jl)i :&&! ^
-
JU p ic-Cj
that. - " , - - . *
t rA0Y i^l] .^JJ> S5j :JU L« 0>S^t

Comments: [This hadeeth appears in
'
this place in some copies; it appeared .[ I « o i t i • Y \
above, no. 3701, and will be repeated

below, nos. 3852, 4021 and 4054] (Ut) ^-^ o;*i *^j^J1 li* :
g^"
.Cfv ' \ ) :
jj ^ fiji; jjj L^ »i'y.^

'Abdullah (^) that one of the things
^\ £^ '
.
',
V^ -
T"
^ -
£j^ _ rm
*
that the Prophet (%) often said was: £* ^ »^ L

^J ^ ^L^J. ,_^ ^ !
"Glory and praise be to You our ,

-
~'
;, :\ >.^> s -.
e ^ „ --,, ? < s
Lord, O Allah forgive me. When -'
the soorah "When there comes the "^ îii LfUl •^-^j ^j (I^Ls^*
Help of Allah (to you, O Muhammad /, . .^ -^, , v
' ,-, ,--
($&) against your enemies) and the - -^^ ir r

Conquest (of Makkah)" [an-Nasr £^ iL bC^» :JU
r
:^JI) ^^LiJij
110:1] was revealed, he said: .* ^ -
*
^^J
, - •
t t s
"Glory and praise be to You, O V ^ ^> 1 1

^! *
J >' r^ 1
Allah our Lord. O Allah, forgive .[rW :ÎJ ."L^l

me, for You are the Acceptor of
repentance, the Most Merciful." ^w ;t_î iJu_* k,^ j_^- : t^j^
Comments: [Hasan because of Jjl -^ J* £^ ^ lJ
^^ ^Lki\
da'eefisnad because it is interrupted].

'Abdullah (^) that the Prophet (&;)
: jj ^ "
£^ : i^j Liji^ -rvr»
^-^ 6^>\ ^ o^
f »* , - ? ,.
taught us Khutbatal-Hajah: "All '»^ ^.' l
j*
praise is to Allah,
and His forgiveness.
we seek His help
We seek
^J ^ Jli ^ ^1 ^ ijl ^ U
:
';'".'" ^.
refuge with Allah from the evil of
own souls. Whomsoever
toîiiUj i^1^ ?^ J^JI" ^^
our Allah »* ... „, r ^rj ,' . f,. ' *.-
guides will never be led astray, and "^' ^ - ^ ^" ' - ^

whomsoever Allah leaves astray, 4 aJ ^jU Sti JJ-^ j^j (.aJ ^La^ "ili
-
Musnad of 'Abdullah bin Mas'ood .&- 340 .& ;

j-.:. * ^j <uj| jjc jjî
no one can guide. I bear witness that , - ,*%,*% s

^ N Jt -^
-
~ "^
-. , . r , , t
1jI °' lJJI

there is no god but Allah, and I bear ^!
witness that Muhammad is His
slave and Messenger. Then he
\^f
, „
:o tf
',
^ (-£
"-,
^ ^--
>-/
( ^
^ _,
, „,
recited three verses: 'O you who "^ '^ ^ *^-> '*^ ^' L^ 1
* c^ 1
believe! Fear Allah as

feared, and
He should
die not except in a state
be
^ "
L^ t(w :j
"
,
jT) ^^ '
m^
of Islam (as Muslims) with complete o^ ^ jXiU ^jjl ^3 tî~l ^ll!l

submission to Allah.' [Al 'Imran
3:102] 'O mankind! Be dutiful to
your Lord, Who created you from a
^ ^ ^ ^ ^ -^
U.,
^ LjUui
r ,.
^Jdl
; ,.
iLl
. ,-
l^lj
. ---.
il^j
S^
-
\'js
1
.
-'
single person, and from him He

created his wife, and from them
both He created many men and
^^M
A-
|î yj\
- -
\£\
s *
4 f^'3
\£> t (^
E
;
<
e LJl)
(™r/\)
^3
women, and fear Allah through ",'/
Whom you demand your mutual

s
r
—
5^
,
:
C^- ° '^^
,
^
„
'^ J
, ,
*^
,
^
(rights), and (do not cut the relations
of) the wombs (kinship) Surely,

^ ^
V
-j- <?
^3 .^ -^j
.'.","*.,
'
^
i^l^NO 4^4=^ ^
Allah is Ever an All-Watcher over
you/ [an-Nisa' 4:1] 'O you who
believe! Keep your duty to Allah
^ ^ ^^ ^ .
J
UjP j^
^ =J
r
^j-^jj
and fear Him, and speak (always) .[iUo i i U *i
the truth. He will direct you to do

righteous good deeds and will ^*-* jL ! '-^J l
jv,wf ^'L'" 2V* J :
forgive you your sins. And .Jy^-.^nlli^^;^^^^

whosoever obeys Allah and His
Messenger, he has indeed achieved
a great achievement (i.e. he will be
saved from the Hell-fire and will be

admitted to Paradise') [al-Ahzab
33:70, 71], then state your need."
Comments: [A saheeh hadeeth; this is a da'cefisnad because it is interrupted]
3721. It was narrated from Abu >\\'"*\ *>>* ><* ' '. ,*- ,-i*
Ubaidah and Abul-Ahwas, who

said: This is the hadeeth of Abu : J I* <.^yî\ ^1j Sj£i ^1 ji- Û-^j
Ubaidah from his father, who
said: The Messenger of Allah
(^)
^ ^
,,-
:oLi
'
, *
\
O*
'
^ ^ ^-^ ^
_
lJ
, 7 , ,
taught us two khutbahs, khutbatal- ij£UJl tiJ- :

jÛ- ^ J^ J] I
hajah and khutbatas-salah (i.e., "a/- ^ .

^ J^
*' *
^
'="
tahiyi/atu,.,"): "'Praise be to Allah'

- .
Jt
î
"
:
.r
J ]
'^ -
»,.-
L^ !t :
s" 5 1
-•
'^J
•
or 'Verily praise is to Allah we _ [nn :

^1] .:illo ^li ...^J
I
Musnad of 'Abdullah bin Mas'ood & 341 -.

JjJu'a.4 (Jl <Oll JLlC A i i ill a
seek His help...'" And he

mentioned a similar report.
*'^>
Comments: [The ijâd via Abu 'Ubaidah - i.e. Ibn 'Abdullah bin Mas'ood - is
da'eef because it is interrupted. The isnad via Abul-Ahwas - i.e., 'Awf bin Malik
bin Nadlah al-Jushami is sahceh according to the conditions of Muslim]
3722. It was narrated that :; ^ ! ^- .
-^j .
£^ _ mt
'Abdullah (.&,) said: Whilst the
Messenger of Allah (s^) was
prostrating and some people of
Quraish were around him, 'Uqbah
bin Abi Mu'ait brought the
placenta of a she-camel and threw
it on the back of the Messenger of
Allah (#5), and he did not raise his
head. Then Fatimah came and took
it from his back, and she prayed
against those who had done that.

And he said: "O Allah, I urge You
^ SuJi Jni, £4Jwj> : jLii :jii ts iUi
to deal group of Quraish;

with this
Abu Hisham, 'Utbah bin
Jahl bin
Rabee'ah, Shaibah bin Rabee'ah,
'Uqbah bin Abi Mu'ait and "Cjj^
"v*^*" ~y. <!^" j' - ((
>—ai>- :
s\
Umayyah bin Khalaf" or "Ubayy

ijju i_JLi J4Î3 jiii :jj - III!)
bin Khalaf" - Shu'bah [one of the f'y_
narrators]was not sure. He said: c^Ll: ^p

and saw them slain on the day of
I
ill j\ Z*\ 1>! t
^ j> lylil
Badr. They were thrown into a dry

,rvYr : jii] .p\ j> ji: jii t ^;i
well, except for Umayyah or . [r<m t rwo
Ubayy, because body started
his
disintegrating, so he was not aL_l
r (TAot)
thrown into the well. .(w<u)
Comments: [Its isnad is sahceh, al-Bukhari (3854) and Muslim (1794)]
3723. Isra'eel narrated.., And he

'Sis }S'j^\ £o^- :>-&>- uui- -rvrr
mentioned the hadeeth, except that
he said: 'Amr bin Hisham and
Umayyah bin Khalaf, and he
added: and 'Umarah bin al-
Walced.
c '£^
.(WU)
3
Musnadof 'Abdullah bin Mas'ood^ 342 j-yfc J 4*'1f_^ (

* wl *^J 1 JL^r ^Lulk4

'Abdullah (4&) that he said: I heard
a man reciting a verse and I had
heard it differently from the
oJU_« :Jli <i\ iUl _LP JS- ta^ll ,vl
Messenger of Allah ($£), so I
brought him to the Messenger of
Allah. The face of the Messenger of
-wrj ^liii ijlfe 4JJI J_j^j cu^li
(^) changed, or I saw L*S=^
t
Allah ^j
disapproval on the face of the

Messenger of Allah (££). And the
Messenger of Allah (^fe) said: "You :#* Jjl Jj^j JUi t^lîl is 4l)t
are both good. Those who came

before you got into disputes
concerning it (the Book) so they
were doomed." Shu'bah said:
Mis'ar narrated from him,
it to me
£» :#£ ^Jl ^ jJJI
4^ J[ ^3j
and attributed it to 'Abdullah from k *Y"U t r*\-A 4 rw :jk;l] .(H^l^J
the Prophet (jfe): "So do not differ."
. [rw r<m t t r<^ t rA«r
Bukhari (2410)] . (tM*) : *- tru>u! ft j I; l : «lj jî
3725. It was narrated from ^ o^ Lij^ :jJL>^, Uio^ -fVTo

'Abdullah bin Mas'ood he (4») that
said: Two deals in one are not
^-^Jl j^ c_Ui :JU ^^ ^ ilU^
valid. The Messenger of Allah (ê)
said: "May Allah curse the one
}j*1S ^v 5AJI X* ^ ^j-lAj 5JJ 1 JuP J^l
who consumes riba, the one who j)^ jiL- (j* l^Li-^ ?JLJu" N : J IS <u I
^
pays it, the one who witnesses it
and the one who writes it down."
,cyi JSI iLl ^J» : jLi ^ Jjl J/,
.[rvAr :î] .«b^3 ^l»uij
Comments: [Saheeh because of fciis'jjlj
corroborating evidence, Muslim

(1597) and its isnad is hasan]
3726. It was narrated that Simak

jp yj} Lju- :_u>^. Uju- -TVT1
said: heard 'Abdur-Rahman bin
I
'Abdullah narrate from his father

- Shu'bah said: I think he y_i - ol
-u*w>- 1
j : Jli ji- JljjJ^j 4JJI
attributed Messenger of
it to the
Allah (&j) - that he said: "The
likeness of the one who helps his
Musnadof Abdullah bin Mas'ood 4»
' 343 4- J£Amu» QJ 41)1 JU£ jLliU
clan in an unjust cause is that of

iîajl] ."JjJLi -L»j 'jî ijjL J ^S^J j~^^
the camel that falls into a dry well
and stretches out its tail (trying to .[nir :^r\j j jao
get out),"

according to those who regard
what 'Abdur-Rahman heard from
his father as saheeh; and it is
regarded as da'ecf by those who say

that he only heard a little from him]
3727. It was narrated from cl

l
£li -rvrv
:JdJr 'J jJUJ llili-
'Abdullah bin Mas'ood from the
Prophet (3&) that he said: "A man j, ail .up
l* tjil} J\ ji. ijj^. I*
may continue to tell the truth and
endeavour to be truthful until he
is recorded as a speaker of truth
or he may continue to tell lies and

endeavour to tell lies until he is
recorded as a liar." . [nrA :^\j j mav : ^k:i] .«ciis

(2607)] .(TW)
3728. It was narrated from jp t Cjt-i V^ jX>^ UijL>- -VVY A

'Abdullah that the Prophet (&;)
said: "Those who show the most
restraint at the time of killing are
the people of faith."
<^ ^ î jp jIji jup ^ tiiiip V-
.(ijUj^l Jil iia ^-Gl uliplB :JLi

Comments: [A hasan hideeth]
.[rvri :>ji]
3729. It was narrated that lbn UijLi- :jiudji

^ £;.i tiiJU- -rvn
Mas'ood said: I heard the
(v.**.)
/jP l * *I«j] /t*

1
ft —ij» Lj>->-l
Messenger !
p-ir™*
of Allah (ê) say:
"Verily those who show the most l)j—"J C »<! « '
(J 1J JjA. a ' yi
'
uP I "Utjj-P
restraint at the time of killing arc

the people of faith."
Comments: [It is a repeat of the .[rvT-v iîj] ,«jUî

previous report]
Musnad of 'Abdullah bin Mas'ood 4* 344 L>J AlJl *

'Abdullah (&) that the Prophet
y ,d\L^ y yJ-'^\ JJ. lii-U- -rvr*
{&,) said: "The millstone of Islam y tS^-l y jl^JI y ,^Cj y ijf£.

will turn for thirty-five (years) or
thirty-six or thirty-seven, then if f
V^Vl ^y-j jj^ : Jli ^ yli\ y SJ Jjl
they perish (after deviating) they

will meet the same fate as those
who perished (before them), but if j\j * JjULi ii
y J™J «. !j534: JU <.yyi>]
they persist (in following the right
path) then they will be in a good
state for seventy years." I said:
n
^ IL.» J^^ I
( _ r A« Uj»I 1 cJb
(Seventy years) including that or
.[rv-v :îj j ,rvri :î]
seventy years in addition to that?
He said: "In addition to that."
Comments: [A hasan hadceth)

narrated from Ibn Mas'ood (*&)
y odi Li-U :jUî Uili -rvn
from the Prophet ($&), except that
he said: 'Umar said to him: O
Messenger of Allah, does that
includes what has passed or is it :î 3 JLSi :Jti £\ Nl ,i!L $fe
in addition to that?
in addition to that."
He said: "It is
u ft ^ u (r<u/\) t Jui j^; u
Comments: [It is a repeat of the .[VV'V i^lj .11^: u» :Jli ?î

previous report]

'Abdullah (<&) said: The Messenger
of Allah {%) said: "I have given
jl jt-Aty'l Vri- * _ aJUI SZs- y\ yZ _ y-*i\
you permission to the curtain
lift
:^Jj| J^ J(jJ : Jli 4JUI jl£^ t juj^
and to listen to my private
conversation until I tell you not
to."
Comments: [A saheeh hadceth; and

Muslim (21 69) this is a da'eefisnad]
3733. It was narrated that JuLi

il51^- :j
r
jjis ji! liil^ -rvrr
'Abdullah (4,) said: The bone
(with meat attached) that was
most liked by the Messenger of
' '
Musnad of 'Abdullah bin Mas'ood -&. 345 Js jîii-* ^j aijI jji jjij
Allah (#;) was the foreleg, the s „ * - - - - « .. . , . .,
foreleg or a sheep. Poison was put •

- ^ ~-T
~
in the forelegand he thought that J.|jj t c-|jjj| i^gg <LM Jjr^j ^Jl <3 'V-J
1
.,,,''
the Jews were the ones who
^^ .. _,
* , i
c^-UI sLJl
poisoned him. ^ j^. .iS 01*3 t
Comments: [Its isnad is da'eef, and iTWV l^l] .sji-l 1_» -=_j-$~ 1
J'
Sa'd bin 'lyad
3 is unknown]
xi \r* ,rAvr t rvvA
3734. Abu Majid, a man of Banu ;

^^ : jîi î U^ -rvri
,/
^
'
Haneef ah, narrated that 'Abdullah _, *.
fi
"
„
„ ,-;
bin Mas'ood (&) said: We asked of :£*3l 4^1 >.^ J| ^-^

our Prophet ($&) about walking
with the bier and he said: "A rapid
.^ n^_ ^ ^ -
r!'
'
.
'
V;
^
_^ u ^
walk, for if he (the deceased) was ^ *& £J jj^-li jj j\s
^
tU'L- :
?JJl -Li-
good, it is good to which you are

hastening him, and if he were
: ,
^
v"
.^ ^^
"
; : -~
otherwise, then away with the : Jli j| _ dj J^; 1*^ iij OU t ^Jl
people of Hell. The bier should be
followed rather than follow; he is ^ ,
tf
-
tJb
- r
^^ ^
°U
. ,
' - *1
„-.»;.'
-^
not one of us
it"
who walks ahead of ^j .
^ ^ ^^ t s^llJl j&l ji\

',„*-./.>
t
^r -
Comments: [Its isnnrf is rfo'ee/

'
-
because Abu Majid is unknown]

^^ J ai î _^ M , :
^
ÛJI êv.j
3735. It was narrated that Û i^l^ : ilLi llili : j^' &JLj- -Tvr©
(4i) said: *>
>. - „;*
^-^ ^p^ L ^^ JU riNl
* , , ,;• ,: ^ , „
^''
of Allah (sjg) said: "The Hour will
1 :
-'
not come except upon the most evil ^', .^ jy,

jy^ j^ -jj Jj| ^ ' ^
of people." _ , /,
Comments: [Its isnnrf is saheeh, V -
-^ ^ * ^
Muslim (2949)] .(nn) :
P i; -J '&/>*>
3736.
'Abdullah
It was narrated
(<&>) said: saw theI
that ^ ;
^- £1. : jîs /i £l- -rvr-i
Messenger of Allah (^) saying ^ ^pNl J>_ y^-'J^ ±* °cA <J^-^\ y}

takbeer every time he raised or > .u .
-,,: ;,, .. . ^ ^-;.. ->s ;
i
lowered his head (in prayer),

when standing and sitting, and he Î3j 'a->jj (^ j J^ s^ -^ ^ 4"^^
Musnad of 'Abdullah bin Mas'ood .& 346 4t ,\}""' *
^ BUJI dJt£ '»
' * -
said the so/am to his right and to

his left, as-salamu 'alaikum wa
rahmatullah, as-salamu wa
'alaikum Lj-'/j jû ftoi ,&\ i^x jÛ
rahmatullah, until could see the
I
whiteness of his cheek and I saw jî ^ ^-i'jj ^-^- ^^ i_s3' ,J>- *-*U\
Abu Bakr and 'Umar doing

likewise.

is a da'ecf isnad]

Jjiî iy£\ :jij^Ji jlp Qli -rvrv
Mas'ood (4b) said: The Messenger
of Allah (i%) cursed the one who
consumes riba, the one who pays
it, the two who witness it, and the
one who writes it down.

gg Jll J^3 0^' :JLi ^ Jl J.
Comments: [A saheeh hadeeth,

Muslim (1597)]

dLjJ. £jJ- ^j cili -rvTA
'Abdullah («&) said: The Messenger :fST ^ (j
of Allah (g§) used to teach us the

tashahhud as he used to teach us a
J* 4
Ji'j orf' !^ ^3 ^ J> £>M is
soorah of the Qur'an.
Comments: [Saheeh, al-Bukhari
(6265) and Muslim (402) this is a
da'eef isnad because Shareek is da'eef]
.[riYY t nro
l-Uj(i-T) : t (TYio) :^£_>^ :gij*i
r

of Allah (?fe) continued to recite the J^ 1
+* j* *«-j ^ <^M î ^ ^>'
Talbiyah until he stoned Jamratal-
'Aqabah.
^ ^3 J^ ^s ?JJi J^3 J' : ^
Comments: [Saheeh because of .[rsH :^1j] .^Jl
>M ii*j (had .{ to^^w- :^>>»;
because Thuwair bin
da'eef is?iad
Abu Fakhitah is da'eef]
JJi^j £3*- :p ^ JJ^ tijj. -rv I'
'Abdullah concerning the verse,
"The (Prophet's) heart lied not in
Musnad of 'Abdullah bin Mas'ood - 347 ? J i>+m a ,Vj djj I ''^ .liMiiA
what he (Muhammad ($&)) saw"

[an-Najm 53:11], that he said: The
Messenger of Allah (&;) saw
Jibreel (as) in a suit of the finest
brocade, filling the space between
heaven and earth. t rA-ir ,rvA. ,rvt\ : î] .^Ni;.
. [*r^ t rô xam l .rA^r
(174)]
.(Wi)

'Abdullah bin Mas'ood (<&) said:
that jjiî Cil^ :fii i; ^ uil^ -rvi \
The Messenger of Allah (£&) taught

me [the verse], "Inni Anar-Razzaqu
dhul-quwwatil-mateen" [a variant
Jj_^3 (ji'y 1 :
J^ ?y-^-'*
it ^ -^ i^
reading of "Innallaha huwar- .^Ji s}iJi ji JljyM ll

J| :^ -ill
razzaqu... (Verily, Allah the All-

is
.[r<w- ; rvw :yX!]
Provider, Owner of Power, the Most
Strong)" [adlvDhariyat 51:58]. .^j^.^3 «iU_jl ] «J _?u

It
'Abdullah (&) that when the

Prophet (jgg) lay down on his side
on his bed, he said: "Protect me
from Your punishment on the Day
You gather Your slaves together."
Comments: [Saheeh because of corro- .[*yyi t rirY t r<^r\ L rv<n :î]

borating evidence; this is a da'eef
isnad because it is interrupted] i_^ji^j ilj^-i! IJl*_j 4=^^ r^-^> '•
THj^

'Abdullah (-&>) said: The Messenger
that JJ|>1 £5^- :
f ST ^; ^ £&. -rvir
of Allah {£&) said: "I thought of

ordering a man to lead the people
in prayer, then I would order that
the houses of people who do not ^T p iût J-4* ^^-3 ^ j' c~Uj>
pray with us to be burned down
around them."
Musnad of 'Abdullah bin Mas'ood 4* 348 jîiij
4i. ^j 4Jy( i'if \\'.. '„
Comments: [Its isnad is sahcch,

Muslim (652)]
,ma ii'-v t rA\n : î] X^jZ
3 744. It was narrated that

'Abdullah (&) said - Abu Ahmad Jî L^' p :
Ik J*4 &jJ- -rva
said: that Ibn Mas'ood said - The
Prophet (^5) liked to repeat
supplications three times and
prayers for forgiveness three
times.
~j*-^ J>) ^ :'^\ y\ Jvi _ : Jla 4*
Comments: [Its isnad is snhceh]

.[nm :>ji] Ays' 'j&x'j

'Abdullah (*&) said: After the verse
Jri'rH ^^ :
f^ 0^ ,_î ll&- ~TV to

"When there comes the Help of
Allah (to you, O Muhammad (£*)
against your enemies) and the :sm Jji j^;, û j^ ;
i 'ii: ;jj jji
Conquest (of Makkah)" [an-Nasr O :î) i^LjRj J*\ j_^ :££ il|^
110:1] was revealed to the Messenger
of Allah {$£), if he recited it and
bowed, he would often say: "Glory
and praise be to You, O Allah our
Lord. O Allah, forgive me, for You
are the Acceptor of repentance, the
Most Merciful/' three times.
.[riAr îj
Comments: [Hasan because of —v^-3
h
î l-t*j t «^J =* : *ui j>«j
corro-borating evidence; this is a

da'ecf isnad because it is interrupted]
3746. It was narrated that Abul-

Ahwas al-Jushami said: Whilst
Ibn Mas'ood was delivering a ^ -uU« ^p__ w '^ 1
1
<>!' ^r^ _ ^jia £^~
klmtbah one day, he a snake saw
on the wall, so he interrupted his
khutbah and struck it with his
stick or cane and killed it, then he
said: I heard the Messenger of
,
Musnad of 'Abdullah bin Mas'ood 4* 349 ^ )3**' " lH ?**' ^ ^ ^'i"'* L
,,>,.,-,-
Allah
snake,
(jfe)
it
man whose
say:
is as
"Whoever
if he killed a
kills a
J^W ^> ^
.*
^
,
cJ^ ^ ,;U~)
mushrik blood it is
p „ ^j;;; d ;,;;, :
*_j '
ji$ r ^>,
permissible to shed." , , > ,
' V ," , , .
Comments: [Fts /sttflrf is rffl'ee/ and it ^ '

'
ismarfoo'j .«^j
J^ Aa l<^li ^3 Jiis L1j\Sj tlU-
3747. It was narrated that Ibn t'Jjj ,i> '; Jji jui- UJ^ -TVW
w '
Mas'ood (&) said: We asked the '

"'
Messenger of Allah (££) about j* "^-J J", -h^ j* t;)

Jb ^-^ :
^b
monkeys and pigs - were they the -^*, f ^ ^^, .-Sj, •;
offspring of the Jews? The Messenger -

.
"
;
" " "
y"
^
o
of Allah (#;) said: "Allah never Jj-^3 ^^

l
; j^*-1* ^1 ^ t,^*-^><i
cursed any people and trans- ,,r .

r' n -'---il - vt. !-
^
f
formed them, then gave them V ~- -- -

-^ r -
offspring when He caused their 1! îll 5|i) :^g Jjl J^3 J'ii Vj_4î
doom. These (animals) are a ^ - _,-
"
- , - >:
i. =
J^ „ „
^ r o;
, , ,
creation that existed before. When J^

a :
tj^îii t .US U> J^L;
Allah got angry with the Jews, He LUi JIS jU lli ^j

,
*j4&fc j~r
transformed them and made them -„»*'","'-
like them."
,,-...
J-f
1
^ ^^4^-^
.
,-
^^ ^
7°
"d-11
^^
Comments: [Hasah because of -*(*4J^-

da'eefisnati] .^cJ. jL^! ii*j t =^J ^y^ iîy^
.^L^ :j-l-Ji j^Nl J
3748. It was narrated that - ^J. £^ .

-^ ^^ _ mA
'Abdullah (>&) said: The Messenger ., , /
of Allah (&$) saw Jibreel in his true :o\i *U\ +£ \i- tj?r. ^\ ji- i^^
form: he has six hundred wines, *'i- .- > •
-, • ^. J
J
i
>* A-
1;
each of which fills the horizon and s , - .

" '; >
there falls from his wings things of -^ ^ fe C ^" 1

3s l
C^ ^^ ^~^
different colours, pearls and rubies,
of which Allah knows best.
^ ,^ ^ j
^"'
^ i "^ ^ ^ ^ l^ ^\
' '
°'. "
t
' , .
^ , .[rvi« i*^! J .lli

r7- a, iJJi Li oJdi.
Comments:
. ,
llts
T , .
isorzd
. .
is
,
di7
,
eef ^ C -; -^ -
because Shareek is dd'eefl ,, .. , , .
.{WO :,. iOtyvy) ;i tt y -oîj

Musnad of 'Abdullah bin Mas'ood ^ 350 Js- jjiniii* ^j aLi *
* r •'*' -
3 749. Ma'mar narrated

concerning the verse, "And Allah
did take Ibraheem (Abraham) as a
Khakel (an intimate friend)" [an-Nisa'
'Abdul-Malik bin 'Umair told
4:125];
me, from Khalid bin Rib'i, from Ibn
Mas'ood (4*) that he said: Allah took
your companion as a close friend,
Muhammad (%).
meaning
da 'eef isnad]
3750. It was narrated that Khalid

bin Rib'i al-Asadi said: I heard Ibn
Mas'ood (4*) say: I heard the
Messenger of Allah (ê) say: "Your
companion is the close friend of
Allah, may He be exalted and
glorified."

3751. It was narrated from :£lj* y \ IjjJ- :jUi- LJa>. -rvo \

Khalid bin Rib'i that he heard Ibn
Mas'ood (4*) say: I heard the
Messenger of Allah (£$) say:
"Verily, your companion is the
close friend of Allah, may He be
exalted and glorified."

.[roA* :îj] .ij^j ^ ii jj^

'Abdullah (-&) said: The Messenger
of Allah (£fe) said: "Verily, your
companion is the close friend of
Allah, may He be exalted and
Jj^j Jli :Jli Jjl j^ ^ i^j ^
glorified."
.[roA» :î,]
.
Musnad of 'Abdullah bin Mas'ood & 351 4* J$*^ i>j **" 4J^ . in'n *
Comments: [Sahee/i
corrob orating evidence; this
because of
is a
û j>u ^ ^^ :
^ ^
f
3753. It was narrated that Khalid
"J, ^j^ J yj**)\ !iS liioi- -rVor
bin Rib'i said: 'Abdullah
Verily, your companion
(<&>)
is
said:
the &J J<
4
^>
.
If t
^ •..,-,
^^ ^ J1 ttjl
close friend of Allah, may He be Jj, j_^L li^-Li 01 :Jil J^ JU : J 15

exalted and glorified,

3754, It was narrated from Ibn

Mas'ood that the Prophet (-&;)
/jP
-
^
^-L^*-
\ ^
lu_b- .^^
-f^
^ _ rVei
said: "No matter how much riba }y^ J>) J* ^' J* 'C?;^
1
^ y^^ !
increases,
Iess>
'<
it will ultimately lead to s
Oli
-
^ ,, .
Jlj V>
„ -,
:Jli
,'
5^ ^Jl
s ,
::
01
Comments: [A sa/we/i hadeeth] ,[£ * Tl : ^laJI]

.«J5 Jl û" aHjU-

^ ^^ ^^" -TVoo
J^
1
^! ^^ :
Mas'ood (&) said: The Messenger

^"-^ ^' ^ ^' ^ ^
< *
, , . , ' .
of Allah (#5) taught me "And We ^ l

t
have indeed made the Qur' an easy ^^ ^ j^,- J-^f

"_
jj ; Jji :
to understand and remember; then „ ^. „ * ,.
is there any one who will remember J^> 4^

4
Jt & o
/-^ 0T>!l t^;

(or receive admonition) [fahal min -f
^ .
-^ ^ tf L
.
^-,
( }
^
t
muddakir]?" [al-Qamar 54:17]. A ' '

/;, ,
'
^
s , \
man said: O Abu 'Abdur-Rahman, :^ *iJl J^-j ^'^ , : ?(^1*)

is it muddakir or mudhdhakkir? He ct w„ „. „ ,..,i / ^ s
^
v ™ ** r ah /,l_\
iM*o iTMA .TAor , ,
:
JJiMJ .<5-U)
Sflia: The Messenger Allah of
i
(#=) -
taught me (to say) "muddakir" .[i i \ iUl r

Comments: [Its isnfld is saheeh, al-
Bukhari (3345) and Muslim :p0nriO :£ ic? »w» .->M :£>«*
(823)] .(a YD
3756. It was narrated from ,^ ^ ^\ \ .
'^J, £^ „ rV( ^
'Abdullah bin Mas'ood that the * _
^ -
o
^
'
Prophet (jfe) said: "tiorses are of t jLl^ ^J j*--'^ 1
J* '^y 1
w^ 0^/ ;l
three types: horses that are for the ',* „ =,, , ».-' . ;„ ,- . -
—
Musnad of 'Abdullah bin Mas'ood^c 352 •vr ,\]*"' " (J-* Alii iXXC *
'
1» *
Most Merciful, horses that are for

man, and horses that are for the *y/i <-u~*-j^ Ir'j* l ^'^ Je^ 111
SI mi tan. As for horses that are for
the Most Merciful, they are the

ones that are allocated for {jihad) <iiii i? Ll
J_^ .J>
Ly_ îJU -.J^'jil
for the sake of Allah; (their owner
^ji Ul_j i<djl *Li U jSij i'^yj '^JJJ
will be rewarded for) their food,
dung and urine - and he mentioned
whatever Allah willed. As for the
Lll^l yj}\i
horses that are for the Shaitan, they
lîi;; :jufy >>
are those on which people gamble
and bet. As for the horses that are
for man, they are horses that a man '-îj--' i' i
T*~J> oL^J IJl»_) 1bjui ; r%j J»*J
keeps for breeding and they ward

off poverty."
Comments: [Saheeh; this is a da'eef isnad]
3757. It was narrated from a

[nan of the Ansar that the Prophet
(^5) said: "Horses are of three
types..." And he narrated the
hadeeth.

'Abdullah bin Mas'ood (&)
:^l^- l£U -rVoA
said:
"Verily the millstone of Islam will
stop turning after thirty-five
(years) or thirty-six or thirty-seven,
^ ±* 1/ ^^ V-Li
then if they perish (after deviating)
they will meet the same fate as

those who perished (before them),
^ J' ^^J ,^v Jj>- f^J
but if they persist (in following the
right path) then they will be in a î ^!j ^^J^* ^ Jzr~&
(~*i
'f^? p-S-
1
good state for seventy years/'

dj^') Lj :'jil Jli :Jli «ULp ^-*li ^j
'Umar said: O Messenger of Allah,
(seventy years) including that or Uj j:» :JU ^; II, fl Jj^ Li, I t? iM
seventy years in addition to that?
He said: "In addition to that."
.[rv«v ^g .^
*
Musnad of 'Abdullah bin Mas'ood 353 ^ jîilU ^ 4Jbl JJt *'" *
3759. It was narrated that jji^j lX^ :Jli £Up- 6j^ -rvo<\
'Abdullah bin Mas'ood (u&>) said:
The Messenger of Allah (£te) said to
his Companions: "I do not want
anyone to tell me anything (negative)
about any of my Companions, for I Jui Jj^3 J 15 :Jli >y\ZS
J Jji jU l^
like to come out to you with no ill
feeling in my heart (towards
-
. > .-, , , ' i ;
t 1 I * r ,„' „ t
anyone)." Some wealth came to the

Messenger of Allah (35k) and he
shared it out. Then I passed by two
men, one of whom was saying to
the other: By Allah, in the way he
divided it Muhammad was not sljl U 5JUIJ :^>-LaJ Jjij U_»Jl>-Iji
seeking the Countenance of Allah

or the Hereafter. I paused so that I
could hear what they were saying,
then I went to the Messenger of
Allah (^k) and said; O Messenger
of Allah, you said to us, "I do not ^ oil ^ ^1 JJC V> :ti iii
want anyone to tell me anything
(negative) about any of my
Companions," but I passed by So-
and-so and So-and-so, and they
were saying such and such. The uio» I J Is lj ( -?~Lp o^J ^SsS ^' Jj-* 1
s > - -• i -
face of the Messenger of Allah (jk) r » .
turned red and he was very

distressed. Then he said: "Leave us
alone. Moosa was annoyed with
more than this and he was
patient."
Comments: [Its isnad is da'eef with
thiswording; there is corroborating

evidence for some of it]

Mas'ood (i&) said: The Messenger
^y - > > '
if.
of Allah (.jgfe) delayed 'Isha' prayer

then he came out to the mosque
, '
Musnad of 'Abdullah bin Mas'ood &> 354 ^ jîii ^ *ijt jut '*/. i
and saw the people waiting for

the prayer. He said: "Verily, none ^ Ul b P
5
'^ .
J! £> ^
,
4 ^'
of the followers of these other
religions remembering Allah at
is
^ jj £,
%
u f» : j L; ^^JJ, ^ ^
"^!
this moment except you." Then
.
^ L^ jl
?^* ^ j*^" ^ !
'J&
J( , .
(
.
sî J*t
these verses were revealed: "Not
all of them are alike; a party of
;^ "
.^ ^ ^f, .^ '
-
^
~""
the people of the Scripture stand ^j) 1
^ j> 4<J&X jil £ Sp

for the right, they recite the Verses
of Allah during the hours of the ^
*
r >?. -
J
,
°
Jj*^
,-v
^ ^
. r: .-
^
.
'>^
night, prostrating themselves in .(Uo -nr :jl^ Jl) ^jjiiJl
prayer. They believe in Allah and " ;
the Last Day; they enjoin At-Ma'roof -0—^ i

M '-^j "^ £~>— * '-£ij*»
(Islamic Monotheism, and following
Prophet Muhammad (#;)) and
forbid Al-Munkar (polytheism,
disbelief and opposing Prophet
Muhammad (jjg)); and they hasten
in (all) good works; and they are
among the righteous. And what-

ever good they do, nothing will
be rejected of them; for Allah
knows well those who are Al-
Muttacfoon (the pious" [Al Tmran
3:113-115].
Comments: [Saheeh because of corroborating evidence; this is a Hasan isnad]

'Abdullah bin Mas'ood (&) said:
£^ f
~
^j, >f £*£ ^ rv ^
Ibn an-Nawwahah and Ibn Uthal <S* 2>^ ^
(
j? Û &JU :^_,iljl
came as envoys of
Musailimah to . 'u- > . - • ?,, >- . - ,
^ f
the Prophet (^) and he said to -J

\ ^ ,
'" ^ V
J
^
them; "Do you bear witness that I ilLl^ Vîj Jlii jllj <^\p\ y\ ;U-
am the Messenger of
They said: We bear witness that
Musailimah is the messenger of
Allah?"
/
J^j
<\ .,-,•-*
i^*- 31
Uil^J 61 1^11 :^\i
"
^ ,,,; -.,-
J* **fe
.„,
t «?Jj|
^ e ,
J^3
j!
-
Allah! He said: "I believe in Allah

and His Messengers. If I were to
kill any envoy, I would have
&
^
4
^
,
j^ .,u&&'
*
£j
c^
, , _
iI *
*-6?
n/
1
Jlii
^
!! ^'
m
killed you." 'Abdullah said: And ),.,-.. ^ *<*=,..'
it became a precedent that envoys -J^" ^ J-v ^ ^J1 1 i
; ^ :
J IJ
- -
-^
*
were not to be killed. r -,,.

. -,
-Liv * a : il>-i ,j
,
Musnad of Abdullah bin Mas'ood . 355 *^pt jAJtU^ r*W JÛ 1 wL^& wUuiA*d
Comments: [A sa/iec/i hadeeth; this

is a da'eef isnad]
.JaUij JLS ^y— Ji_j
3762. It was narrated that £jl^ :^Li* y £jUi uiJb- -rviv

'Abdullah said: We regarded
(.&.)
verses (of Qur'an) at the time of If ^ V)\ If ^J^S\ je jlL

the Prophet
you regard them
(-jfe) as blessings, but
as a cause of
oC'^l o'^ & :J^ ^ l
^ If **XiU
alarm.
Comments: [A saheeh hadeeth; this .[ir*\r :>:i] .ii>J

is a hasan isnad]
.^j —?- jLi_jj 1Jl>j i «l~>^jj *^jJL?- '.
7%jfi*

'Abdullah (<&,) that he said: The
Prophet (s&) halted in some place
and went to relieve himself. Then
he came and found that a man had
^ î :
J> :JU 51 Jji jl^ ji. tjiii
L^j Jjjl Jij Jl>j s.4l>-l>J JjJJaili i'iI'j

set fire to an ant colony, either on the
ground or in a tree. The Messenger

of Allah ($&) said: "Which of you
did this?" One of the people said: I
did, O Messenger of Allah. He said:

"Put it out, put it out."
till J^3 U Ui : piJi
^ jij JUi «?lJii

corroborating evidence; this is a to^^jJ ^/*^- '-TUjPv
s i—jL^-J 1
jU^J tijfcj
da'eef isnad]

'Abdullah a man came to
(.&) that
the Messenger of Allah ($£) and •^ ^ J- t S-bo-
^ t> j^-*^ c^
JLjw ^ />£-
asked him about Laitatal-Qadr?

The Messenger of Allah (#;) said:
"Who among you remembers the
night when there was some
: ii ja Jul nôiju^ji &j _^ju jx>
brightness in the sky?" 'Abdullah
said: I do, by Allah, 1 remember it »£ii ^L ljLi j^j u 4 uîi Mj 'jl
O Messenger of Allah, may my

father and mother be sacrificed
for you. I had some dates in my
Musnad of 'Abdullah bin Mas'ood & 356 ^ kj... .
^ î j±± \-„:.*
hand that was eating for sahoor,

and I
1
was concealing myself ^ ^^ /^ ^ ^^

, - r> ,
-.
J^rlr 13™^
behind the back of
cat them before dawn came. And
my saddle to >[rM Y :
^
t^
lD .-=J, ^
^-
that was when the moon rose. s-u^- _^1 ..Û^N _l^3 L-l '-?y>j*Z
Comments: [Its isnnrf is rfa'ce/ .*JUll* «J ^ ^^_, r >
*"
because it is interrupted]
3765.
'Abdullah
It was narrated
said:
(*&) When
that
the
^ If & j. 'J^ Vj^ -rv\o
Messenger of Allah (jfe) died, the & :
Jli Jji jlp ^ -
J3 1^ l
r^ 0^
Ansar said: A leader from among
us and a leader from among you.
*
-
:
'
jL ^ '\j i
'
^ '
^' J ^^ - '
^
-
'Umar came to them and said: O : JUi jUl U

:
:
J ii ,*J\ 'jLj ^,1
Ansar, do you not know that the ,
^
•'
,-.-., -; »^
^
,
^^^ r^ '^^
:
Messenger of Allah (£fe) ordered J J1 L-

J 1
'A"
Abu Bakr to lead the people in
prayer? Who among you could
;&[ v^llJL }% M Jz d ' \
& Jji
'
^ 4^
' '._"
^
', ', '.
, ,„ .
'
r . £ (
feel at ease putting himself ahead :

'y 1 ^ *>i L'' \'&>. ^
of Abu Bakr? They seek said: We '
>- r < --=< ( :,,
refuge with Allah from putting * " ' ' ' >
ourselves ahead of Abu Bakr. .2U £?>"

3766. was narrated >.,» „_

^ -™n
'Abdullah (*)
It
prayed with
said: I
that
'/
:-,,-:
^
• -
> ,,- >.

^ 0=—
.
: ;*-
the Messenger of Allah ($&), and <^1 t^ i* l

Jrf-i 1^ ijUli ^
^
he stood for such a long time that
Ithought of doing something bad.
We said: What was it? He said: I
-,.:f:
J
:Jli
^
,^
-
*"
^l oJî JU
^ ,,,,,,*
J
C °^
,;a]l
l
: Û
- .
thought of sitting down. .,..- ,1 ,

' ' .. , ,
".,
„ r
.-uil 01 cJî ;JU ?> U'? :Os
Comments: [Its knarf is saheeh, al-
Bukhari (1135) and Muslim .[TIM : «-lj]
1^'
(773)]
.(vvr) :
r (nro) ^ :
.^^ e ,i_; :^>^-
3767. It was narrated that Ibn :îU ^ J°y a^ y\ &jj. -rviv

'--,=,
^^^ ^^
Mas'ood ($,) said: I said: O >"., ,^
^ ^ ^^
, : = , (
Messenger of Allah, what act of ^ : !
wrongdoing is worst? He said: "A

J, >^Jl\ ^J\ ^J^^J ''
cubit of land that a man detracts ',- \" ,
'
",.*'\^ \
from what belongs to his brother. ^' ^ ^^J ^-^ ^^
^
L 1
^ :
i^^" J>}
There is not even a pebble of land
^'l ^ ^,» :
JJ ^? (jLi
—
Musnad of 'Abdullah bin Mas'ood •& 357 4« 'J*-'-

A ^jJ -Oil JLtC .Cli'tia
that he takes, but he will be

encircled by il on the Day of
Resurrection down through the
depths of the earth, and no one
knows how deep it is except the
One Who created it." .[rvvr : î]
Comments: [Its istmd is dn'eef
because 'Abdullah bin Lahee'ah ^, JJIjl^ ujjtî! wL-^ <oLÎ : p^'
is da'ccf and because it is
interrupted].

Mas'ood (4e) said: Wc asked the
Messenger of Allah (£&;) about
&-U- :olîll ^1 ^ ij!i '1'JU- Û
monkeys and pigs were they the -
v ^.oji jj-Vi ^j j^ ^ i: iu^
offspring of the Jews? The
Messenger of Allah (igs) said: "It :
Ji ^ !^J^
t
| (r<w/\) _^>^Sm
^
never happened that Allah cursed O'^jl
J^ )§£ -JJ 1
J>^J LJLv ! JU J tnJJs

any people and transformed them,
and they had offspring until they ill J^3 JUi ?jî _UJ ^.1 .^3^1)
died. These (animals) are a creation
Ui—^ iii U°J .-^ J -Jdi Li" :%
that existed before. But Allah, may
He be glorified and exalted, got
angry with the Jews, so He
transformed them and made them
like them,"
corroborating evidence and its
t ^—i^Jwi jluJ iJLJbji i-o^-TJtJ
J v- :py»u
isnad is da 'eef[ .^L^ :^' ^S'i ^
'Abdullah (&) said: The Messenger
of Allah ($fe) liked to repeat
supplications three times, and
prayers for forgiveness three times.
Comments: [Its isnad is sahi'.eh]
3770. It was narrated that ,^jbJi.. . , u^Ji

^ ^j) - rvv.
'Abdullah bin Mas'ood (^) said:
The Messenger of Allah (^fe) liked
Musnad of 'Abdullah bin Mas'ood ^ 358 ^ Jjiiii 4 ^j AJJ1 JJL£ Jjjlti
to repeat supplications three

t ut c;i LLJl
y'j -^ ..J^Jl
times, and prayers for forgiveness
three times. .{iaii La
Comments: [This hadeeth is not repeated in this place in any of the manuscript
copies except in the Maimaniyyah copy and the Shaikh Ahmad Shakir
edition.]

_*' L JL^
l
-rvv\
'Abdullah bin Mas'ood (>.&>) said:
The Messenger of Allah (^) taught
me [the verse], "Inni Anar-Razzaqu
dhul-quwwatil-mateen" [a variant
J\ :£fe Jji J^3 J\r)\ : ju Jjl j^ ^
reading of "Innallaha huwar- .[WM :^lj.^
razzaqu... (Verily, Allah is the Ail-
Fro vider, Owner of Power, the Most
Strong)" -adh-Dhariyat 51:58].
3772. It was narrated from -J- i&i -rvvr

Ibraheem bin 'Ubaid bin Rifa'ah
that Abu Muhammad, who was V- O? ^^ h* ****
one of the companions of Ibn

Mas'ood ($,), told him, narrating
from the Messenger of Allah (^), a?
that mention of the martyrs was y
made in his presence and he said: :^ jiil J^j ji- iiJL>-
''Most of the martyrs of my :Jlij iMl^ljl ftZ^

ummah willbe people who die in
their beds. It may be that the one 0* J^ *
who dies on the battlefield, Allah

knows best what his intention is."
Comments: [Its isnad is da'eef *-"r^ Ji

l
because Ibn Lahee'ah is da'eef]
3773. It was narrated that Ibn :i^J î £j^ :î^ llil^- -rvvr
Mas'ood ($&) said: I said: O
Messenger of Allah, what act of ** ^ h* >~r ^} & ^ ^^
^
-t*-
^ ^l
wrongdoing is worst? He said: "A : iJfi :Jli ^l ^ll
cubit of land that a Muslim man
detracts from what belongs to his £Qo :JU V^l jjLl j;l *Ll J^j l;
brother. There is not even a

pebble of land that he takes, but
6*- h? j^-^ 1
^' ^6-^4^ o^j^ 1
<>?
he will be encircled by it on the _L^-l U-L^-U ^j jl

j^ oLk^ ^Z\i *?~*~'
>
Musnad of 'Abdullah bin Mas'oud <& 359 ^ Jîi-* i>j dill 4it .JLnI.4
of Resurrection down
Day
through the depths of the earth,
and no one knows how deep it is
Nj
-
^^ f
.
mîi-l îji
.y , :
j^j >
^\
-
^
.
ilJi
• ,.,
f*
"J J
U'jJ
^> M
;
>
liiL'
*
except Allah, may He be glorified

and exalted, Who created it." v**J O^ 1
^-^ <.>~L*~i> *j.U — .1 '.^ym j^
Comments: [Its isnad is dff'ee/; ^ >-*i r 1
^ Jl
ij*
3-
^ -^ 1
^ ^LUiVj
because Ibn Labee'ah
and it is interrupted]
is da'eef
y: y cijj
3774.
Mas'ood
It was narrated
(4*>) said:
that Ibn
The Prophet
^
_
-jj^ r;
„
Jj,
.,-**•
_^ ^^ -rwi
(Sg) disliked ten characteristics: j^»- y ^^ u* y?'^ &-^- 'oL^

sufrah (a type of perfume); .. - if-.- ,. .--î, •- ** •
changing grey hair; wearing gold - - - -
rings; letting the lower garment 'y-*- *^ ^ i!^ 1

^ ^ '
^2j*~-*
drag; showing one's adornment »*;;- .û > :.- -
"
J
iu w-
before non-ma/trams {for women); T*" J - jrr^J ^
stamping the heels; coitus ^ o^JL; ^^Jl} ^jlj^J j*rj ^ *-^ (
interruptus
a woman who
('azl);
is
intercourse with
breastfeeding a
'
^ ^
.
Ui J >J
'
„
^^ ^>J
"
. , , ,
' ^ * _
child (because
it may interrupt
if pregnancy
the supply of milk)
results,
^ i<*>^ ^
, fi
ts^
"'
s
K
^j ^^
,, ^
- but he did not say that it is fiaram; ."^li^liL N[ ^1j ^l3 t
wearing amulets; and ruqyah

except by means ot al-mu awwidnat - ~ -
L,-^
(soorahs praying for refuge with *=*

r^ '^'^ £~°
Allah).
3775. It was narrated that Ibn gjj. ,^^ *J,

-^ Gij^- -rwo
Mas'ood (*&) said: The Messenger _
, >s „, ; _ jo _.
'A
i o ^
of Allah (m) turned to face the C* J J* J* l

jî j*
1
^-^
Ka'bah and prayed against seven
people of Quraish, including Abu
jjc^, .
jj ^^ ^y jj,
'.
^ j^
_^
'/
^
'
,_ s
Jahl, Umayyah bin Khalaf, 'Utbah & j* <j* ^^-P 1

M ^ ^^
bin Rabee'ah, and Shaibah and ^^
^-
^
>• i*-j- ..--
V
<
>|
'Uqbah the sons of Abu Mu'ait.

And swear by Allah that 1 saw
1
^
^3 y.
**
,'
"^-r'J
:
'^3
^
?
0^
».V
V^J ^Û
them lying slain at Badr, when
the sun had changed them and it r*^ ^ r^ ^^ ^ ^
, >>.\ r -„\ ?.. >
:f:
U
,
.-» f
t.
^ i-t>-
was a hot day. t ^l3jl f4^S^ -^j <-j'A J* J-'r*>

Musnad of 'Abdullah bin Mas'ood .*, 360 : J^xuut jjj nil\ jug jlLL*
Comments: [Its isnad is saltceh,

X £^
al-
Ur*v) l ji^t
(1794)] .(WAO r
3776. 'Amr bin al-Harith al-

Khuza'i said: I heard 'Abdullah
bin Mas'ood (&) say: I did not
fasttwenty-nine days with the
Messenger of Allah (£g) more
often that I fasted thirty days with
him.

da'eef isnad]
ill; jLo JU- iJL^ ^^ iU-I IJUj ^.jJ ^^ :?>;>»:
3777. It was narrated that t

^3 1^1- :_Û ^ I^li uiJU -rvvv
'Abdullah bin Mas'ood (Jfe,) said:
The bone (with meat attached)
that was most liked by the
Messenger of Allah (^) was the
IS :
J 'J t i jjcU ^ <Jj I jlIE. ji t jj 11&.
foreleg of a sheep. He used to ijLUi £q ^ Jul j^3 ji juji jî

think that he had been poisoned
with poison put in the foreleg of
the sheep, and we used to think
that that the Jews were the ones
who poisoned him.

Mas'ood (4t) said: Some eloquence
jp iJJî ^^*- :
^P' ^^ ^ VVA
is magic. We used to think that the
Messenger of Allah (^g) had been

poisoned with poison put in the
:Jli ilV~ jCil ^ JI :jj t jjJLU
foreleg of a sheep, that the Jews

had poisoned.
t.
1
^ ^ ^ is jli J^3 i' ^ ^-j
.[rvrr
<rr tj .5îi SLi

Ljidi ijjJU t û ^ jî iL*JU -rvvi
Mas'ood (J^) that the Prophet (^g)
said: "There is no one among you
' ^
Musnad of 'Abdullah bin Mas'ood ^ 361 4^ JîutJ ^ *lLI Jlj£ , 1'nin
who does not have his companion

}jj^~* y>) j& < -^ i
j^ < J^-^- 1
from among the angels and from

'
i_*<
among the jinn." They said: Even î jî ^ li^, L> : Jii t ^fe ,-^lli -^
you, O Messenger of Allah? He », ,>""->.',.
said: "Even me, but Allah helped

:
^ "O^ „ .
1
IrfS ^.^
- •„•
l
0-? *k? ^J
me against him and he became ^ vj,
^fy : ju ^, j j^ ^ £jf ;j
Muslim, and he does not tell me '"
. ,, - .£ ,-
j^ ^
;
to do anything but good." /^ ^'^ ^j *û 5^ 1
Comments: [Its tsntfrf is saheeh, .[fUA :^lj] • u

j
^j Ni
*'
(VSa
'* :
Muslim (2814)]
.(uu) :. .«^w> oiL-l •&j>"
3780. Abu Ishaq ash-Shaibani

said: came to Zirr bin Hubaish
I
t ^ g*^ ^^ - ^ £j^
"_
.. ,
_ rvA
(
. ^
.
^ J^ jlj î J^ ^-L
*"
and I felt at ease with him. There j3 ^-v 1 l
i^^~"
were some young men with him »• $s . - . :- -.;{: .,--..: —
who said to me: Ask him (about the - ' - -
verse), "And was at a distance of 6^*j> CA o^^ : ^^ >
'^Lu i^lli °^-j>

two bows' length or (even) nearer" *,, ,, r s , -< >-.- -
r „
.,, , <.£ t
[an-Najm 53:9]. So 1 asked him and r^~ *
he said: 'Abdullah bin Mas'ood [V^r lS^j ^ ^ Jj^j ^ <

? j^- 4 ,>' l
(4a) told us that the Messenger of

'
, .. ,. j ,-..
Allah (j&) saw Jibreel with six

.^-Li fcL. ^4]-
hundred wings.
° •,*,,,.*% .
.(r tit
, ,
: b ) : ?- i ,**_**_(» oil--) .
7*ij*v
.(Wi)
(174)]

that £jl^ :
^^ ^„_^ ^| LJj^- -rVA\
Masrooq We
were sitting with
said:
'Abdullah bin Mas'ood and he was
l
^ =
!
^ ^'^t j*
, ,. ,
^j ^
.-,.,=;,
^
teaching us the Qur'an, A man said «Li j^ J£p Li^Ll ill :Jli .Jj^J. ^
him: O Abu 'Abdur-Rahman, did
to
you ask the Messenger of Allah (sfe) % ^ <-^'^ &£ i*J ^J

V
^, ^
how many caliphs this ummah '^ >-
.J{^
v -<, u| u .
-,
^ ^
t
would have? 'Abdullah said: , V ^ ^ "

°V
Nobody has asked me about that ^'^h^- J* ^î. l
r$ <-^ ^'
before vou, since I came to Iraq. ^., ^,{ .„., rf, .- .,, •.- ,,:.
Then he said: Yes, we asked the -

-
>--' - ' •- - * - - • ?
Messenger of Allah (3^) (about _uJ} t li; :JU 1J ^dip JI^Jl cJî
that) and he said: "Twelve, like the
number of the leaders of the
v
^ - ,
UJl1
*•
:JUi
-. -
^> ^' J
f. -,
^^ LJU
, - ,-;(
Children of Israel." .[rAo^ : ^1] .ijjl^l ^ Ûi sl-i"

Musnad of 'Abdullah bin Mas'ood & 362 „ <j«.!. -
^ ^ji . i
*,
f-
\ ; *. i
Comments: [Its /snad is rfaVe/

because Mujalid - bin Sa'eed al-
.jJUw. it— i :
©>*
Hamdani - is da'eef]

'Abdullah bin Mas'ood (Jfa) that he
was with the Messenger of Allah
(&}) on the night of the jinn. The
Prophet (m) said to him: "O ^ ^' ^ o* v^" ^^ t
^ ulJlJ1
'Abdullah, do you have any water ib 5^ Jji j^Lj ^ oi5 £! oJjl;
with you?" ['Abdullah] said: I have
some nabeedh in a vessel. He said:
"Pour it for me." And he did
wudoo'.And the Prophet (gg) said:
"O 'Abdullah bin Mas'ood, a drink
and a means of purification." ^l^-i Jj^-U ^ JJl alp. II)) ;jgj jlil
Comments: isnad
[Its
because Ibn Lahee'ah is
is da'eef
da'eef]
aro , mi t rAi » :î] ii
^3
.[mm LirA^ tiror

'Abdur-Rahman bin 'Abdullah i! ^b ijj&\ y\j l^s- i^li -rvAr
bin Mas'ood (&), that his father

said: The Messenger of Allah («^)
forbade two transactions in one.
As wad said: Shareek said: Simak
said: A man makes a sale and
J^ ^ ^ ijl J^'j ^ r
: jli c<J
says: The price on credit is such -i^j-i Jli J j—'I J IS S-Ô * '<*
! :
'<**
j*
and such and the price if paid on
the spot is such and such.
.ii£j lJ& jJL jij Jir, ij& ul
Comments: [Saheeh because of :
corroborating evidence. This is a

.[rvYo iîj
da'eef isnad because Shareek is
da'eef]

î ^ jJUJ ^* jji Alp Uijb- -rvAi
of Allah (jgaj) said: "Islam began as
something strange and will go
LI £^ [:iUl /J aJJI Ju- JliLCi
back to being something strange as w'Uc- jj y**?- I^jJ^-

^ ^'
Musnad of 'Abdullah bin Mas'ood & 363 ,
J j4,'„ 4 ^j «Jj) J^h£ >1 llll *
it began, so glad tidings to the

strangers." It was said: Who are
the strangers? He said: "Those who J^j J Li :Jli Jji xS ji- c^^-SJi
are alienated from their tribes."
«Jillill j* W'p\* :JLi ?£lî
.;mjT-i=> <oL_j ;
©^
3785. It was narrated from L^-l :JULU JJC -rvAs
'Abdullah bin Mas'ood (4fc) that
^ liil^
there was a man who had never

done any good deed except
believing in the Oneness of Allah
(Tawhced). When he was dying, he
When I die, take
said to his family:
me and burn me until I become like
charcoal. Then grind me up and
scatter me on the sea on a windy
day. So they did that for him, then
he immediately found himself in "y> lib :JU ttiiJi o l^jijii ;Jls * 7-lj
the grasp of Allah. Allah, may He

be glorified and exalted, said to : <] L>-j ]i- <JJ1 JLii :Jli t<Ul «-aJ ^
him: What made you do what you ,1&\L^ :JU ?iXi U Jl SM^ U
did? He said: Fear of You. And
Allah forgave him. . ij IJUI 'Jii : JLJ

. i'li^] lJUj .=^JJ = £!>>'
hasan isnad]

narrated from Abu Hurairah (4*)/
from the Prophet (ê).

(2756)] t (nA\) :
c t£
r t
^ .jt-i '!
:
£^
.CTV01)
3787. It was narrated that Ibn tfjii :juiill .jj fjU LlilU- -rvAv
Mas'ood (<&) said: The two sons
of Mulaikah came to the Prophet (V^JI ^ ^ ^ ^3 If- ^
Musnad of 'Abdullah &
bin Mas'ood 364 A jî^ ^ <uj1 ûl iiii
G&s) and said: Our mother , , tj

honoured her husband, was kind ^ 'r*y 1^ OUip ^ t
^^ l jl
to her children - and he £ u_

'115 _ '.- . •, ; ,-AV -:;-
mentioned guests - but she had
buried an infant alive during the ^ . ; ,
^).
^
'-^^
,
^ 4^ j! ^^ £'
Jahiliyyah.
is in the Fire."
looking upset.
He "Your mother
said:
They turned away,
Then he ordered ^j
'f
,H,
^
cJIS l£i
,'-
^^ ^'
'•,»;-
.^Lî ^jj ;jj

",.,..'. ^
^" ~*
, - -
that they be called back, so they

came back looking happy and
hoping that something had
^^
i\ij
,
...f:
, L^ >U
,*.
^
v'
U5U,B Ju
, U^^ J ^
:
. -
^^ ^,
^Ljij
happened. He said: "My mother *..., "J ' ,,"',, "
^
•
, ,
is with your mother." One of the °' J tL

*f^^-' ^ o>' jj^'j ^>->
hypocrites said: This
even help his mother yet
man cannot
we are
^ J&
.
"
:jlii ^
. "
ii; jj j£
" ',
following in his footsteps. One of J^- ^J* :

^^' If, J>-j JUi «IIC1
the Ansar - and I never saw any V; --- frr * .:- ...i *{.,,-.-
man ask more questions than him , / " ; "
- said: O
Messenger of Allah, has 'P^ ±» ">^-j ') jUj :
;
uJ\'l
^ j^-j
your Lord made you any promise ;,;- ;,•-.... • - * -. ',
. ,. ... - ,
^ ^
concerning her or concerning
them (your parents)? He said: He
thought that (this man) based it
li
^ j-
,'
ill ^ki
-
:
-^ J
JU ^ -
ji î
-^
on something he heard. He said:

"J did not ask my Lord, and He
^^'
/,[*
Uj
^ Û ,. „. r ,
U :JU
/"'.
* t4A
,
^
did not promise me anything
^ i^^Jt r
lO f/v Jr.
"/"
4 *j
,._... , .*• - 7
concerning that, even though 1 f^ 1
^ b ^J :^jl~^Vl JUi ((
^LiJl
will stand in the station of praise =|-' <- - ', ,'-.,'„ ,
v «» . .
-:,
and glory (al-maqamul-malimood)

^Q
'
, , -
> > , , ,
on the Day of Resurrection." The ^jî <v Jjl ijî .V> Sll^
Ansari said: What is that station
of praise and glory? He said;
"That will be when you are
brought, naked, barefoot and
^^
w-
J>j^
.
]
./,;;
,
>
SfLLi
:>
/
-^ ^
,,«f-
n
,
'
'^JUii Jjl
^
y ,"
.»
^
j,;;
.."*
,
uncircumcised. The first one to be ?r ^ ^ (^ ^"^ ^'^\ J-> ]
?
clothed will be Ibraheem. It will ^jl (rw/\) J^l ZjZ i UuU
be said: 'Clothe My close friend.' ,
„".;, . . . j , ,,/.
__
t
And he will be given two white C^ 9 :

° lli
^J^^ 1
^ JjJ}^ 1
^ L >^
garments and will put them on, jui ,. ^-^j!
v "
i, yx}A - ^
then he will sit facing the Throne. ^' "'
^ , a ,
p .
Then I will be given my garment ^1 -

1 ** *^ l5>^ ^ ^^ :jj^lllM
and I will put it on, then I will u, '1 >- ,. . -„; . ., -
,f
Musnad of 'Abdullah bin Mas'ood ^ 365 4* J$*i*J t>> -
stand on his right, in a position ,>

v „ .. , .{ ,.. ,..
where no one will stand but me, , ^

and the first and the last will envy M :jililjl JU «^1 ^1^J>3ji i^l*Jl
me for He
"Then a said; j.
it."
channel will be opened up from al- J^ ^ . ^
-^ ^ o> -
^-m"
'fP 15
/, -
C^
- '
Kawthar to the Cistern/' The

hypocrites said: Water could only
j^-
..>'„
l£ £ ^ ^Ji
'
W
^
Â r
^
flow on mud or small pebbles. He v ^ iJ ji ^l
-
Jj^3 ^ ^'jUii'V
>
\
said:
flow on
O Messenger of Allah,
mud or small pebbles?
will
He
it .^^
_
j^ ( ^,
;
^^J
'
-:, .^
^^ , .
s t
said: "Its mud is musk and its N) 4rf* L

— ^ L
fj^ c^ ^ 1
small pebbles are pearls." The j ><" -,,: *.; *; /,; vj r ---.•
hypocrite said: I have never heard "

.,
'-
anything like today; water hardly jljjl l|U> : Jlj ^^ ja j* t <Ul J>^j
ever flows over
pebbles but must have some
it
mud or small
L
^
&
a
1
'^
^
,-,-**-:
^ ".--
°
3 ^ A^' l
-.-,
vegetation. The Ansari said: O £^ JU O^ j^ 0] *J~iJi ^ jL£-'3

Messenger of Allah, will it have
any vegetation? He said: "Yes,
reeds of gold." The hypocrite said:
-"^
^
.
'
^^ t
.-
^ ^^
* ', •
^J
', .-„, ?,f .-
J
I have never heard anything like

"
_
today. Reeds hardly ever grow but ^ "^^ .
J ^WJ
they have leaves and fruit. The
Ansari said: O Messenger of Allah,
will it have fruit? He said: "Yes;
different kinds of gems, and its
water is whiter than milk and
sweeter than honey. Whoever
drinks one draught from it will
never thirst after that, and if he is
deprived of it, his thirst will never
be quenched."
Comments: [Its isnad is da 'eef because 'Uthman is da'eef - he is Ibn 'Umair al-
Bajali Abul-Yaqazan]
3788. It was narrated from lL\U :\li OUij fjU LiJL^ -TVAA
'Abdullah bin Mas'ood (&): 'Amr
said: 'Abdullah said: The
Messenger of Allah (% ) asked me }
«^*
; ,
îljjl
-
x*
:
,t
JU
^ ^^^ IS
Ji
,
O^fc
s
01
* c
£Ui
-
>jJi* j*
-
'
,
**"
.„,
to come with him, so we set out

until I came to such and such a
place.
said to
He drew
me: "Stay
a line for
there,
me and
within
j ^ l
^î :
J Li fjJi .jlp ji :j^
Musnad of 'Abdullah bin Mas'ood 4, 366 4; <J»'. * ^yj AX]) .
t^f t 'i
*. '.
this line, and do not come out. If

you come out you will perish." So jl£i J_L; tililiJLs :Jli t^gg Jj|
|
J^.
I stayed within it.
The Messenger ^* :J
of Allah <£te) went on, as far as
Jlii ,&>- J Lj \jS} lis
one could throw a stone or a little 0! ii!ji t i& £>L :

<i ajui ^î -j:
further - or words to that effect
Then he mentioned the shapes of
:Jli tL^J Hh :JU uJLili cJr'/-
figures as if
people; they were not wearing
they were black J^f jl /£'& <$& Jjj j^j ^s
any clothes but I could not see
their private parts, and they were jl jli£ JU Ui j I ;ill^ Jii - .l^JI
tall and slim. They came and
started climbing on the Messenger
of Allah (%%), and the Prophet of
Ailah (^) started reciting Qur'an
them. He said: And they
to j^-j :Jli .^ J] 1 jîj o^>; 1^
startedcoming and going around
me, getting in my way. 'Abdullah
Ijii^j :Jli .Û Y)z ^ Jj| ^ :
said: And I got very scared of

them, so I sat down - or words to
that effect. When dawn came,
:Jli .li-U &j jU^ î-V>U :J]| jlp
they began to leave

that effect. Then the
- or words to
Messenger of
^ jiii illi : jii jii lis ji .iîkj
Allah came, looking drawn

(3fe)
and or almost ill because of

tired,
their climbing over him. He said:
iiij' ji t u^j vLi ju. ^ Jji j^ jj
"I feel very tired" - or words to J-^V Ji»:Jli ^3 ^ ^j J^fe jl

that effect. The Messenger of
Allah (£fe) put his head in my lap
- or words to that effect, Then 01 î : Jii Jii U? jl
^^ j 'A'j
these figures came, wearing long
white garments - or words to that
^ j' Jl 3>
^ 4^' f^ ii
>
:
i
0^
The Messenger of Allah
effect. & jii .#* Jji j^j JM jjj t jLi
fe) had gone to sleep. 'Abdullah
said: And I felt more afraid
JjV'l ;jjl J^ji lL 13 1
JJ^jii :Jji
of
them than I had the first time. j4-^'
('Arim said in his hadeeth:) they
Jii* :jii (^.jU ^ JjLp jii)
said to one another: This slave of l^ jl ilj^- juJJI lii âs\ JuJ :^LJ
Allah has been given something
good - or words to that effect - his
jl *<c^ :Jli jl t jl£iij ^ ji : i^jii
eyes are sleeping, or his eye is Jli) :Jli p Kjlki; lllij : ^J La ui

;
sleeping - or words to that effect -

r^* '
a^J [*4~^ Ji* (JiJipj ^jU
Musnad of 'Abdullah bin Mas'ood &, 367 .&- jjAili-4 ijj edit Ur t'nii a
but his heart is awake. Then they
said to one another: Let us try to

find a likeness for him - or words
to that effect. They said to one
another: Coin for us a likeness
and we will interpret it, or we t L^ji>- UUL ^jl JlJm Ji»S all" : îAJ
i_y
will coin a likeness and you
interpret it. They said to one Jli US jl
tf
.uL ^lljl Jl 'j^j\
p
another: His likeness is that of a
leader who builds a fortified
structure. Then he invites people JU \jj\j U5 j\ iJuJ-i Clip <oii
to come and cat - or words to that

effect. And whoever does not
come and eat his food, or who
does not follow him, he punishes
him severely - or words to that
Jli) «IiJ! J> jlS *SC3\ jli <-
L^ 1 -^''
r*v
effect. Others said: As for the
leader, he is the Lord of the
^ p ^j L^ ^ j*
1
<£-^- J }
}*
Worlds. As for the structure, it is #5 J) i jj^-3 ^! ^

L
; ^^ 3* ^-^
Islam; the food is Paradise and he U» :JUj
dole- £l Jl U ii-JJj <. Jajl^-'-' 1
-
is whoever follows him

the caller:
will be in Paradise - or words to JJ Jlii lJs"j lis cJij :Jll jlp jUi
that effect. And whoever does not
follow him will be punished - or
k^ iyii Li. jU ^ u» :^ a.u
jij
words to that effect. Then the Vi ti&'&jl J> y£ |Li» :£te Jui
J;
Messenger of Allah ($&) woke up
and said: "What did you sec, O
.iiLi Jli us jl t ;&%Ji j jU J'j
Ibn Umm 'Abd?" 'Abdullah said:

I saw such andsuch. The Prophet
(£te) said: "Nothing of what they
said was hidden from me." The

Prophet of Allah (#?) said: "They
are a group of the angels" or he
said, "some of the angels, or
whatever Allah willed."
3789. It was narrated that J ^>Ji xp I& t

fjU £j^ -rvA^
'Abdullah bin Mas'ood (4t) said:
The Messenger of Allah (#:) said:
"No one will enter the Fire who
has in his heart faith the weight of
JLs :JU1 ii^wi J JLil .aIp .V- iii*>
Musnad of 'Abdullah bin Mas'ood .& 368 « JjiitiJ jjj All * *
I JJlC ' 'i
a grain, and no one will enter

Paradise who
has in his heart
pride the weight of a grain." A
man said: O Messenger of Allah, I
like my garment to my
be clean,
hair to be well groomed and my
shoelaces to be in good condition
hjt 01 Jî Ji t Jjl J^3 u :
J±j
-and he mentioned some other
things, until he mentioned the
handle of his whip - is that pride,
O Messenger of Allah? He said:
"No, that is beauty. Allah is
beautiful and loves beauty. Rather
pride is rejecting the truth and
looking down on people."
Comments: [Marfoo', saheeh because

of corroborating evidence; this is a
(<n)
da'ecfisnad because it is mursal]
"7^ ^r**-" ^y/ ?Hj*v
(J eJbi

:îpJi ^ Ju^J til^ -rw
of Allah (gg) said: "There will be in
charge of your affairs after I am
:**
gone men who will extinguish the
<
Ui>
zunnah and introduce bid'ah :#5 Jjl J^ JU :JU *Ill j^ j* «J

(innovation); they will delay the
prayer from its proper time." Ibn
Mas'ood (4) said: O Messenger of
Allah, what should I do if 1 live to
sec them? He said: "O lbn Umm
'Abd, there is no obedience to the
one who disobeys Allah." And he
said it three times.
Comments: fits isnad is hasati :[Ju^l ^ 4JJI jl* Jli] ^1^; i,-^ L^JlJ
according to those who think it is
true that 'Abdur-Rahman heard

from his father 'Abdullah; it is
da'cef according to those who say
that he only heard a little from
his father]
Musnad of Abdullah bin Mas'ood i& 369 * jjiij ^ *dul jul£. jlLL.j

'Abdullah bin Mas'ood (^) that
.
:
^^
.^j, -*,
;
>.
^
^^ /,
£>- _ rvM
the Prophet (^s) used to eat meat, ^ ^^ ~ j^ ^3^' :
J?^^! ^3i^ !
then he would get up and pray .- -., --.,, r,, .,, „ , ., :
and he would not touch water. ' / '" w
^
- . -
Comments: [Sahech because of ^ Ojiî j? ^' ^ j* ji J^ 1

e<?/ isnad because
is a
is <~*t-
:,
,
\~-
i, «;'
v
^
v
^ ^ ^(,
^r -
,
^r
,,,
^ *î
rffl it -
interrupted] .[rv*Y :>l] .£U N)
3792, It was narrated that Ibn o^ iij^ ij^ ^ en* b\i^ -rvu
Mas'ood (4^) said: I saw the
Messenger of Allah (^) eating ^' O^
1
^ ~ Jj^ ~J*
.
<+**** y. jij^
* *
meat, then he got up to pray and

he did not touch a drop of water.
^ ^^ ^^ -'
.
'
-'
.
'""
^
^
_
j
•
^
_
Comments: [Sa/iec/i; this is a da'eef °^ : Jli L

'^ ^ ^ ^^ y^
(Vi^ because it is interrupted]
J,
>^ ;
-:
^ ^ ^ J^;
t ( iji ;
3793. It was narrated that Ibn ^ oUIU bi~b- :j_^ J' ^^ -fV^f
Mas'ood (iî.) said: I saw the
Messenger of Allah eating meat,
,,,,„,
*^ ^ v
^- ^ ^
^->/**
. „
^
;
^ i* ^V "
then he got up to pray and he did

not touch water.
j,
' .
^
'
t
' ' -
^
"
Jdl xU- ^'
"
s . ,
Comments: [Sa/iee/t because of JS1 £fe -JJl J^ cJI3 :Jli t ^-L*

corroboratin is a _ ^ ^*J 1J) isSLkU jl ili li L1AJ-
isnad
da'eef isn because it is
interrupted]
3794. It was narrated that *LJ|' •

^1^ 4 j_^ jt QlU -TVî
^^'
t |
'Abdullah (.&) said: Sa'd bin ^ _ '^ _ jr ^

Mu'adh set out to do 'umrah and he ^j^ (> J^r*^ <j^ <-^ ^>^'l ]
^' ^j1j-^
stayed with Safwan bin Umayyah
bin Khalaf. When Umayyah went
j^
,
^ 1
-^
'
^ j^Tj
"" ,
: Jli ^J|
',"'".
j^ U
to Syria and passed by Madinah,
he used to stay with Sa'd.
v' t -
1
^} t^-lU jJ v' 1
^° jtj*^ ^
Musnad of 'Abdullah bin Mas'ood - 370 : JÂUl-* fjj tUi\ jJl£ '
* * '
Umayyah said to Sa'd: Wait until

midday, when there are not many
people around, then go and do
tawaf. Whilst Sa'd was doing tawaf,
Abu Jahl came to him and said:
Who is this who is circumam-
bulating the Ka'bah in safety? Sa'd
said: am Sa'd. Abu Jahl said: Are
I
you circumambulating the Ka'bah

in safety when you have given
refuge to Muhammad? And they
traded insults. Umayyah said to
Sa'd; Do not raise your voice to
Abul-Hakam, for he is the leader of
the people of the valley. Sa'd said
to him: By Allah, if you prevent me
from circumambulating the House,
1 shall certainly cut off your trade
with Syria. Umayyah kept saying:

Do not raise your voice to Abul-
Hakam, and he tried to hold him
back. Sa'd got angry and said:
Leave us alone, for I heard
Muhammad saying that he is
(gfe)
going to kill you. Umayyah said:

Me? He said: Yes. He said: By
Allah, Muhammaddoes not tell
lies. Then when they left, he went
back to his wife and said: Do you
know what the Yathribi [i.e. Sa'd]
said to me? And he told her about
it. When the call for mobilization
i_î J 15
came and they set out for Badr, his
wife said: Don't you remember i^jl^Jl iiU jUi
Jjj- y\
*J\'jJ>\ ,>. : ^J
what your brother the Yathribi

*x& t a
j 1
—* ^J^y. J UjJ UtjO
y^
said? He wanted not to go out, but T4*~
Abu Jahl said to him: You are one
of the nobles of the valley; come
with us for a day or two. So he .onrY)
went with them, and Allah, may
He be exalted and glorified, caused
him to be killed.
i
Musnad of 'Abdullah bin Mas'ood .& 371 4i J jXa. 4 ^jJ '

'Abdullah (»&) said: Sa'd bin
Mu'adh set out to do 'umrah and he y. jJ^- 'if
i j^! ^) if 'Jrf'j-î
stayed with Umayyah bin Khalaf
bin Safwan. When Umayyah went
1 jl^ jikl! :Jli taJJl „up ^ 1
j_jv
i - s
to Syria and passed by Madinah,

he used to stay with Sa'd... And he C -',-'• ' K I - - - •
narrated the hadeeth, except that he

said: He went back to Umm 'Jijj jJL- Jl* Sf '4i.-h^^. 'yj
Safwan and said: Do you know
what my brother the Yathribi said fl J\ £~'} :Jl» ill Nl iwL^Ji
to me? She said: What did he say? ^î U jUi
J l* LJ
*i*^ Lj 1 : (.jlî-^
He said: He
claimed that he heard
Muhammad say that he is my y^ £i j^; :jii vju Uj 0JI3 ^j^ 1
killer. She said: By Allah,

U -dSly :^Jls .Û ^l *-*-J,j
IJl*^t.j
Muhammad does not tell lies. And J a
• .. "[. . j „ ' . s j; .- ; » *-.
when they set out for Badr... And
he quoted the report.
Comments: [Its isnad is snhech]
ujLj jj^* j^ BJ L-l :

©>""

'Abdullah (4.) from the Prophet
(%£,) when he went to sleep,
that
he would put his right hand
under his cheek and say: "O
lij itf ^ ^ ^1 j£ tit ^>
Allah, protect me from Your l^JJl s :Jlij t oJ^- cÂj «J—oJ j^'j f-J
punishment on the Day when

You gather Your slaves together."
da'cef isnad because it is
interrupted]
3797. It was narrated from tfl^ :jUl jJ Û tiijui- -rv<W

'Abdullah he was in the
(4*) that
mosque, offering supplication, ^Kf <J} if ^Jî ^ If- "-Jri'^1
when the Prophet ($&) came in

whilst he was offering supplication
J^» :JU*
1
and he said: "Ask, you will be 4_^--^ >*^ *^5 il*~' J^
-1 '*
given," when he was saying: O

Allah, I ask You for faith that does
Musnad of 'Abdullah bin Mas'ood Jjt 372 4, jîuut J* «0j1 jiit gj^ !
not waver, blessing that does not

end and
(&) in
to accompany
the highest
the Prophet
station in
^ ^T ^ > ^ ^
^ &Ji ^>
.jiiJi
>
Jl
~-
]
,
J
>-. -
^^ -
;
j„
tjL Ui
^
- I
J^'i j
"'
Paradise, the Paradise of eternity. ' 2
Comments: [bahceh because of ^ 1

- C 7 J
|
. / r 1 1 .
•..,!
*—S-^W JU_»! IAAj us _jO
1
tww . «j ->u
• . '
{
w'^
.
dft ce/ isnna because it is \ <-' |
interrupted] .<dJi-u^ «J v> £*_, ,J sx_* ^1 ^lkiN t |
3798. It was narrated that Abu ^1 \p *jU>Li \i i_5) Lili- -fvÂ

Hurairah (4») said: The Messenger
of Allah (^«) said: "Whoever sees ^3* ^' 1^ ^J-^ ^' j* 'Jr^
*
me in a dream it is as if he has seen / "'.'
me when awake, for the Shaitan ^^\ ^

,r- . -
'
"
;,.
J ~, -
J J
-. -
^
cannot appear in my form." N Qlklll JU t <kiJl
J Îj îi *lljl
Comments: [Its j'swnrf is sn/icWzl „ .- » r-

"',*---
3799. A similar report was f

— ' ,- » • - * ,- ,-;* - ~ l>Jt .
narrated from Abdullah {.&) from

v '
'" ^
s
the Prophet (jg§). tjlJI Jup ^* '^^^ ^ j*- ijU^]

Comments: [Its isnad is snto«/i] î) ^ ^ *fj, .^
.[V00S i^lj] .U->^
3800. It was narrated that &X^ :Lsj Lil- U-\/>) -TA"

'Abdullah (.&) said: The Messenger .,.,,*
of Allah (3^) said: "Every Prophet ^ 5*^,>JiJl ^1 Jp
?
4 <J j*
;
t jLii
has a close associate among the
Prophets, and my close associate ^" J& ob ^ J ^
:
f _
'
: ijl Jli : J'J ,Jjl
among them is my father and the

close friend of my Lord, Ibraheem."
^'3 Js^-J
^ ^4^ j*: I™ ^ j jj j 1
' •
^'j
^
Then he recited: "Verily, among ^ ^ ^*
,<.-. <.<
^ r :JU r^'4
,v
:
s ; -,.1 , ,,.,
mankind who have the best claim to .^N I >>-l

Jj [ 1A :
1^ Ji] 4^t
Ibraheem (Abraham) are those who
followed him, and this Prophet J* 1 <-**Lki^ '-^^ ,
<^M '^!>^
{Muhammad (^)) and those who . Jy<_^ ^1 ^ô, J t^yîJl
have believed (Muslims). And
Allah is the Wait (Protector and
—
Musnad of 'Abdullah bin Mas'ood & 373 4k Jîuta ^jj ali\ JlIc. .Vulia
Helper) of the believers" [Al

'Imran 3:68],
Comments: [Its isnad is da'cef because it is interrupted]

'Abdullah (4°) said; I came to the
Prophet (%) when he was in a jf- <.ilU~u 'ji- JCii ^jJ- ;NU ijs'y'j
red tent ('Abdul-Malik said: of

J! t — li-^
[
: J ii i aIj i alii. \p <-j»^- j\ ~^-
i
with approximately forty

leather)
men. He said: "You will conquer a^ Jli) trJS- '4 J y>j *M IP 1
other lands and you will prevail

and acquire booty. Whoever ^j o^ It f~ J <(*>'
y :
^^'
among you lives to see that let
him fear Allah and enjoin what is
good and forbid what is evil, and
let him uphold his ties of kinship.
And whoever tells a lie about me

deliberately, let him take his place
in Hell. The likeness of the one
Jj> iJ
1p 4>^J
J^jj ^JJ' .
^J i-
j lU 1 'wO
who helps his people in some-
thing other than the truth is like \£t '(jri i& 4
k Jl J^j *&. J^ ^l^ 1
that of the camel that falls into the

.[rvYI t ri<U :^r\j] .*?ii
well and stretches out its tail."

according to those who think it is
a*
true that 'Abdur- Rahman heard
from his father 'Abdullah; it is
j^-^\ ^! ,
° /*-"
i f-'
:
^^!
da'cef according to those who
think that he only heard a little
from his father]
3802.
Mas'ood
It
said: The Messenger

j*. ,Ja^ ^ Cr**"^
1
^ ^^- -rA'Y
(4*>)
u^ '-jj-*^ ji- tjLia.

1
of Allah (^) said: "There is no one ^y. tin fr!^

of you but he has appointed to him LijLL^ lÎ ^>
:Jli y\ j^ tji^Jl
a companion from among the jinn
and a companion from among the Nj Ji-1 ^ ]&* U» :^ Jjl JjJ/, J Li
angels." They said: Even you, O

Messenger of Allah? He said:
"Even me, but Allah helped me
against him and he became
Muslim, so he does not tell me to
do anything but good." .[riiA :Û] j^ N! J^fc
i
Musnad '
of Abdullah bin Mas'ood *& 374 & j^julu ^ *ii1
**> ''''
Comments: [Its isnad is saheeh. /yxm\

Muslim (2814)1
r '^~ i i
!
.
*S^
3803. It was narrated that jp t *Ui ji j-^*-^' ^ £^- -VA»r
'Abdullah (^)
reciting Ha-Meem
said:
he recited it in one mode of

I heard a
(i.e.
man
al-Ahqaf);
j^
:JU
- , *
^'
=
^ 0*
t^Sill ^
,,
^ ^^ \%
s*
1
'rf U
Is^,
recitation and another man recited *, Z *";.-'-./•
^ M J^"
* , ; -
U u 3*- '3** Cj^SM)
^ ^ ^^ ^.
it in another mode of recitation that
L
J '3*3 L
his companion did not use, and 1

recited it in yet another mode of
u ^ "
.£
'
!.,'
.j
_ ,
recitation that my two companions *»^^ <.£^ ^! Jj UlkU *.^r^

had not used. We came to the . i;.: : .; . . -r- ,*; Vr-.r '„-:
Prophet (^5) and told him, and he ~ "

^
,
'-
,
:r ^^
said: "Do not differ; those who came
?
<-*fc-j 'JfvJA lj^L l» :Jli L* C aj^^l; '
before you were destroyed because '
»
"^^ '^
.
they differed." Then he said: "See

- Lrm :
£T
lj]
which one among you has the most .
^
t
""^
. ^ "^^ .
'&f*
knowledge of recitation, and follow '
his recitation/'
.(VM>)
Comments: [Saheeh, its isnarf is /wsarr, al-Bukhari (2410)]
3804. rt was narrated that Abul- t£ £^ :>U ^ lUi tiii -rA- i

Kanood said: I got a ring of gold ^ £
-
during one of the campaigns and 1^ ^*-' t^ 0*J ^J ^' 0*

^ ^-f
t 1
0? -^>-
I put it on and came to 'Abdullah. ^- •
; j^ ^ >^J, |
He took it and put it between his ;

-
:
jaws and chewed it, and he said:

The Messenger of Allah (s&)
-V1
>:
^—>^
>:
«.-cAJj i^jUjI (J
„.{-.->--,: >--'fr
^ ^
-.
?„
~. ur. s-
forbade wearing rings of gold.

r"^
'
r^ ^ ^^ •V-' ^ :
^ u3
-\\\ --\- 'w- *( 'In
rfaee/ iswarf because Yazeed bin ; ^ ;
Abi Ziyad is daWl ,. , . • .,
.jj^j •> ^
3805. It was narrated that f •; -- 1 i--t .

J
,
.- i::*- -a «
'Abdullah (^) said: The Messenger -; / "-.
of Allah (jgg) prostrated in Soorat : Jli ^4Jt j^ ji tjjJ-S/l ji t JUJ-i
an-Najm, and there was no one ..: .«,. .- > . ^,, :.. '*,
,, -- .
among the people who did not T / - ^ ^^

prostrate, except an old man who i±\ î VJ »a^. V| ^1 ^ j^-1 ^Sj
took a handful of pebbles and

Musnad of 'Abdullah binMas'ood -& 375 ^ ,*J""'
*
C^ *"*' ^-^ ' '
"' '
raised it and he
to his forehead,
:J\ij ijf^> ^1 îiy .V
said: This enough for me. And
is
'Abdullah said: saw him slain as a1 V; £l3 Jiii :*ljl jlp Jli , lii ^.^;
fco/ir.
.[riAY : iuUjl .i'>i5
-'
Comments: [Its /snarf is saheeh, al- c
Bukhari (1070) and

(576)]
Muslim .,
'
t0 Vt) ,
..
c t
^^ , jL _j
'
:
~'^ ^
^ yjj, £^ Jlj^Jl jlp &lt : -r A *\
Mas'ood (4*) said: We talked a ,,,-,'., , -

great deal in the presence of the l
jr^ ^'y>* ^^-^Jl (j. O* a* t5y^
Messenger
we came to him
then
of Allah (jfe) one night,
the following
^'-,",„,
i^Jl U>SI
„ -
:Jli
,
^^ *
î
y '
v
^
morning and he said: "The <^! ^j-^ ^ "-^ °^ l
*fe ^' J-?~"J
Prophets were shown to me last .- -( :;.:,. ^-lir, . i- * -. » .

V : -
night with their nations. A Prophet - ; ~ -; s* ^
came past with three people, and a^>\ ^li\j ^yl]\ 'j^'j
JJjj ^JS\ J«o
another with a small group, and - fi ,-= ,,,, - >, •
another with a few followers, and -

t r^ ^~ J t
>* '°to
-!
^fi
t
J ^
another with no one with him,
until Moosa passed by me with a
ZSZS
o
'JJ,
, ,,„
<*^*y>
>, ^,^'
^^ JU- «. jl^-1 ^
company of the Children of Israel, U* :c-Us
v-^ u ^'^1 ^' ->?
and they impressed me. 1 said:

Who are these? It was said to me:
^ ^^ t ^j.j ^ :
j "/
^ "'
<Û
,
^ a> .
^ , f, ^
This is your brother Moosa, and J~P -'i^ 1 : , ^ lj :

J^ J^'^l jh
with him are the Children of Israel.
I said: Where is my ummah? It was
i
said to me: Look your right. I
to °jk>\ :
J JJ 1^ < }\Jr Ji\

i
;_^-_^_
looked and I could not see the hills a , . ; >>\
because of so many
people. Then it
was Look to your left.
said to me: : JJii VJL~J>3' :
<Jl \^ iJU-pl °>r^
So I looked and I saw the horizon . . , '
^j
. , ,
9 „ » , ,
filled with people. It was said to J^ :Jl* l

vS ^ -^ L: *^j
me: Are you pleased? said: I am I
dJJ-JS t UJl ^li N^* li Jl : ^J
5
O am O "'„ ' ' "/

pleased,
Lord. was
Lord; I
said to me: With these

pleased,
'4 B
r
:
5^
,
4? ^^ 1
"^^ j^
,
^
^
l
^
It
are seventy thousand

enter Paradise without beine
who will .
,
^ jj^^,
'
,
^ J^
'"","''
.{-
brought to account." The Prophet t.^J^-î o^ tlÛili t^*iM /^xliJl
(afej said: "May my father and .;. e r :.r ,,?.,. ..f . ' i-:
"" J ^^
mother be sacrificed for you; if you '
- r -*'
* ' > i ,' * ' >i* i s >
can be one of the seventy l: cJlj Si Û tji^/i J*i ^ ^y^

Musnad of 'Abdullah bin Mas'ood .-& 376 & -
" * ^>J nil' tlJ-C >
' * *
,'J*
thousand, then do so. [f you can-

not, then be among the people of
the hills; andyou cannot, then be
if jl cJjl Jj^3 :JUi
I;
'J iiJl fil
among on the horizon,
the people
for I saw a lot of people crowded
there." Then 'Ukkashah bin Mihsan
stood up and said: Pray to Allah for
me, O Messenger of Allah, to make
me one of the seventy. So he prayed
for him, then another man stood up
and said: Pray to Allah for me, O
Messenger of Allah, to make me one
of them. He said " 'Ukkashah beat
vlUi ^ ?lyU jU £i Jjl l^5^J
you Then we
to it." talked and said:
^jj^fc N ÂJi fJn :jUi t .^t; ^1
Who do you think these seventy
thousand are? Are they people who
were born in Islam and did not
,r<\Av t r^-f ja^ : jli] .0J53L'
associate anything with Allah until .Um t j... ,r<ui ,r<UA
they died? News of that reached the
Prophet and he said: "They are the
ones who did not use cautery or ask
for ruqyah or believe in bird omens,
and they put their trust in their
Lord."

'Abdullah were with
(4*) said: We
the Prophet (^5) on a journey and
when they did not find any water,
a vessel of water was brought.
^1}\ £ & U-Y/\) : Jli t Jji j^
The Prophet (#5) put his hand in
itand spread his fingers apart,
j^h Ji' * 1 4 *^ 'j-î
J-^
l
>^ ^ ^
and I saw water spring up
between the fingers of the Prophet
(*&). Then he said: "Come and do
wudoo' and the blessing is from Û r^» :J^ p] $fe ^Ji
c u,|
Allah.' Al-A'mash said: Salim bin
Abul-Ja'd told me: I said to Jabir
:,>UV*i J^ «aLi ^ ^;jij t;> i)ii
bin 'Abdullah: How many were

the people? He We were one
said:
thousand and five hundred.
-
Musnad of 'Abdullah bin Mas'ood &> 377 -s .i ji ii ia <^J aiil ale J'nii *
Comments: [Its isnad is s«/w/i|

^ t n ir >il] Xl* ^j lISl lis : J'i
.[VVTY i^-lj
3808. It

was narrated
(^*) said:
that
A
/^ ^ £a>- :jl#1
„,
^ ^^- ~?A.A
,
^^ > -
. | . , -j .
;
°^ JJ
man said Messenger of Allah
to the '•/- - - *
y- J ^- - ,
(%): How can know whether I am

I :^fe *IJl Jj^ J^3 J^
'
^ '•ly^-*
doing good or bad? The Prophet
(*) slid: "If you hear your
^' , t s -
'Hi
.
<^~'
, . ,;
'H r *' *<
-,;•;
1
J
,
— -..>
<
neighbours saying that you have JjW'^>- l£Jl*-^ lil»l :#£ A-lil JUi
done good, then you have done -/"',,, ,?.,-".. „? .;' '
'^-^ -^ lC^' ^
: ;,
good, and you hear them saying

if ^!j : J J^
that you have done bad, then you
have done bad."
Comments: [Its isnad is sciheeh] -£f^ "M :
%Hj*»
3809. It was narrated from j* Ji^ lJ^-1 -£^ &1^ -?A**

'Abdur-Rahman bin 'Abdullah
bin Mas'ood, from his father, that J>
*Jul JLP ^ ^r^"^ t^ S* ^^
the Prophet
curse the one
(^) said:
who consumes
"May Allah
riba,
^j» : Jlj ^ ^1)1 ji.
" >-
*J "J- ^y^>
--.:,
the one who pays it, the two who
,
"Vl^J
,
^.^j ^.sj '^

, , ' , .,,
J? 1
^
witnessit and the one who writes tl^lj U^JI
f>"
^s ^ U» :
J'Jj : Jli
itdown." And he said: "Riba and
zma never become widespread
among a people but they bring
-
I{
..
&'j
^
'£
* 4
^ -^ rf^H
"
, ,. f
^ i f
V
.
J J~
C-^
down the punishment of Allah * C=
upon themselves." •^.j^ ^-"^ t

-v ^ jLL-l
Comments: because of corroborating evidence; Muslim (1597)

[Sa/iee/i this is a
da'eef isnad because Shareek is da'eef]

It
"J. £J] ^_ &!*-'J,
-VA\
Mas'ood (Jfc,) said: I was with the
Prophet (^) on the night he met -J
,-
*T
\ '- '-f
^ t0J ^ ^ ^
•' r
X
iJri
'itm
^
the jinn and he said: "Do you -^ *1 j* '^ J> J A* j:-
have any water with you?' I said:
No. He said: "What is this in the
vessel?" I said: Nabeedh. He said;
'i^ a$ 1
&M
:JJii iSU
&£^ :Jlii
:Jli
l> :JUi i. N JjLi^l"
"Show me; good dates and

purifying water." And he did : Jli JL; :iii «?sjlSNj J lJu
U
Musnad of 'Abdullah bin Mas'ood & 378 4* j-'-

* - ^ *dil jOt ,Vim-
w«rf<x/ with then he led us in

prayer.
it, e
^^
* _r
i(
,,,-,,.
jW* ^3 4
*v
U* ^
* ,-
'fe 1
'1
Comments: [Its isnad is rfa'ee/ .[WAY i^rij .lL JL> jU 1 1^1*
because Abu Zaid the freed slave

of 'Amr bin Huraith is unknown] --^3 ^ ^W^ -*r*-^
,
"^l '£;./*»
3811. 'Abdullah U&) said: I heard >- J

ii'-*i- r "'•.i^V *.* , *
the Messenger of Allah (gg) say:

f . .
'
,
"Whoever ascribes a rival to Allah, xp JU :Jli <,Jilj ^1 j£, iÎi- ^

Allah will put him in Hell." And he v .. ' *"'- ,, ,*. *
^ *% ^ ^ ^^ /^'
. .
*, » ,
['Abdullah] said: And there is ^/* /

J J J
something else I say that 1 did not ^s'A'^J :

^ J **jOJl ^ *JUl iUi- t IX *L l
hear from him: whoever dies not

ascribing any rival to Allah, Allah
will admit him to Paradise, And
-
*
ol^LSJl
^ » , , --,.',
V Û
ii -,|j
^ ^ ^^ r
^1
;
>.*
tfji
*
Jj&l
. -
3
'
L
*J
J
Jx
>
't
1
5
these prayers are expiation for , , .
'
^ „ =^
s ,
whatever (sins) come in between, :
£f 1
j] -J^l ^-r^rl ^ ^4-^ UJ orjUS"
so long as killing (murder) is -
[t .
ir .j^, tl ooT t£on
avoided.
Comments: [Saheeh; this is a Jiascn /swarf] •->-'* jL ! '-^j tê^ :

î>-*
'Abdullah (*) said: The Messenger
that
*•
j~
r\^ »f ,:,- . f ,
'
^ * ^ ^ -™
,
- " '- . f .-I* -
- it
^
*
T
of Allah (jfe) said: "I will reach the : J\i Jjl j^ ^ fc

Jilj ^1
"'
^ t^ ^ li
Cistern ahead of you, and I will y ,*
^^ >
• -, .
» * '*.
plead for some people of my w/hhm/i, ' '

|^y ^ [
'
:
*g *U
I
J^- j J
but 1 will have to give them up. 1 jju *û \b^ > L J]j
:
i; : t ,lu(i t
f
will say: O Lord, my companions. ',, *>
'
V^
> % < > t
But it You do not know

will be said: ^-^ U
4^ ^ :JL ^ 1
^3
what they did after you were gone." nri ^^j
Comments:
^ t : ^ j_^\ y
<
(±J
^
[Sa/icWi; this is a hasan
isnad, al-Bukhari (6576) and
" UU > >^^-^ ' : l:
Muslim (2297)]
.(mv) :
c
UiflVT)
3813. It was narrated from lbn ., , * -^ *., --.,

" -.»-
^^ „
^ ,
C^ L ^ rMr
.
"^ b :
Mas'ood (*) that the Messenger

of Allah (^fe) used to fast when he tiiiU ji- t
j^* yl 1
j* l
i^ j^ ^"^Jl
was travelling (sometimes) and he
would not fast (sometimes), and f-^ ^^ ^^ J ^^ J1
^^ v^
1
d*
he would pray two rak'ahs only,
i.e. he did not add to them - i.e.,
^ ,^3
',.
JL^)
",,',>
^3 t JUi ^
. , , » »'
,,,"/
the obligatory prayers. .i~*ij*i\ j^ *. Lîi- x^' N :
j^* . U4*x
'
Musnad of 'Abdullah bin Mas'ood & 379 & Jîw*-* & ^ JJ^ . r<«i«
Comments: [Its isnad is da'eefjiddan ^j,^ tiJbr ^^j, '

4 ,^j :
p^
(very weak)l (
^
3814. It was narrated from Ibn t ^l £1^ \
y.j>- y. ^j ^^*- -TAU
Mas'ood that the Messenger of ," , .,'>'«., . , ». -,,:
^ J*
.
0* ^^- tU~f U ^^^ ' Jj

Allah {m) said: "Whoever tells a
lie about me deliberately, let him :^» :Jli ^ Jjl Jj^j ^ : ->j^~° v;l
take his place in Hell." ., ,,.*.•- », ,,
*-"
Comments: [A salieeh hadecth; this -
is a hasan isnad] .\y\M : k^-\ jj itYTA t fiv :î]
ili-l lib, i 7^f-+~e \L~t_Sjr \ njjû
3815. It was narrated from | £li :
y ^ 'J,
JJ^j &jl^ _rA\o
'Abdur-Rahman bin 'Abdullah,
from his father, that the Prophet
(gg) said;
after
Do
am
not go back to kufr
gone, striking one
S
J :J\'^
/>"'
t<Jdl J^ J JJ-*J\ ^ 'J-
"
I '
'!. t '
"
-
another's necks." ^S^ 6<&, \y°?s ^' :JL^ ^ of 11
~,^ îjj 1_£—aJ^

Comments: [Sfl/ieefr. This is a saheeh ,11 îjjJ
isnad according to those who
think it is true that 'Abdur- jc± (? ^fl jl^-1 IJlaj l*jw3 :
p-i^^
^~
Rahman heard from his father L • , .
'
" ^ "
'Abdullah; it is da'eef according to - .
"
those who say that he only heard ^1 ^ f— . r 1

**! :J >- >- -^ -^^J
a little from his father] . ~~J
3816. It was narrated from — *- >.

g'^. .
-] >• — £^. _ rAn
'Abdullah (*) that the Prophet ^ < 7" "
-
(3^) said concerning the people 1* j* <.

^'^-^\ ^1
J ^ tjlî ^
who stayed away from Jumu'ah: «-,„ *s
"I thought of instructing a man to ^ J ^-

, r
H #
- *
Jb
;
^ ^ , *
!
^'
:
^'
*
lead the people in prayer, then

going and burning down the
J^ ^^
,.,__
^] ^j^ ^„ ^JI :
ÛL
; , _.
houses of men who stay away ^ ijiii^ JU-j Ju- j^-l jJ
from Jumu'ah." -->-., n r** - »-' V , >- » - " i.
Comments: [Its isHfld is saheeh,

*'
(
.
( f
_. f
Muslim (652)] .TViT :^lj] .^^-S/l ^1 ^ ii*^- iii
.[£"V :>:ij
.
Musnad of 'Abdullah bin Mas'ood -*, 380 î

, ^jJul- o AJbl jQc .'i •':

'Abdullah and Abu Moosa al-
Ash'ari (4*) said: The Messenger
of Allah (^) "Ahead of the
said:
Hour there will be some days in
which knowledge will be taken
away and ignorance will prevail,
and there will be a lot otharj." He
said; And harj means killing.

(2676)1
:. <v.ir):
t
fc
.(Y-IVT)

'Abdullah bin Mas'ood (4>) that
the Messenger of Allah ($^) said:
"Beware of sins that are thought of
as little, because they accumulate
until they cause a man's doom." tÎll olîj J^'JU :jlj £fa; .dJi
The Messenger of Allah (g^) gave

us the likeness of that: the likeness
of people who have halted in the
desert and comes to cook,
the time
so one man goes out and brings a jâj Yîii yê yjî t ;î j^-| ij^
stick, and another man brings
(i* r/\) t? i
JL'
1
u £î ,jii '^ji

another stick, until they have
accumulated a lot, then they light a
fire and cook what they put on it."

corroborating evidence; this is a IJtA.
da'tvf isnad because 'Abd Rabbi hi

(one of the narrators) is unknown!
.<jj j^t- JL>- iiL$>J ^
3819. It was narrated from lbn ,V iliU- HiiC- : jLUaJI alp uiii -fA\^
Mas'ood (4) that the Messenger '
'l » -
of Allah (jfe) was shown the tA ™* ^' w^ k

;; J* ^f-f
1^
nations during Hajj season, and
hisummah came late. He said: "1
^ ^> t^^JL pS/i ^1 % ill
was shown my ummah and I liked

their large numbers; they filled
~ j] :Jji .J^Jlj j^Jl 1^ jj
the plain and the mountain. It
»
Musnad of 'Abdullah bin Mas'ood _& 381 -4- Jîiji ^ au\ '*> ,Vnii
was said to me:

are seventy thousand
Along with these
enter Paradise without being called

who will >;
^ o/^
^'
-* «
^^
- •»
V
,
/^jji
Ul
'•;-,
^^
^ t_>L_-
^ -,
to account. They are the ones who / ,T^ %

^
, .' ,
a ^ ,
f
did not use cautery and did not rf- J J l

^jJ>^ ^j o^^-.
seek ruqi/ah and did not believe in
bird omens, and they put their
*^ r
Jj
'
i
j^ g
'
:iilJU JU «jjif£
.. ,
^^
_ , . , a
trust in their Lord." 'Ukkashah "

f'
J P laJ ^-^ -J4^ ^ ^'
said: O Messenger of Allah, pray to -,. ', , \,, ', * ,- .',,;: * ;r
Allah to make me one of them. So

'
, V ' , ",
. ,
he prayed for him, then another Jk^\>s- L^j vJJU1^>' :JU !L^ (J
xUiJ ji
man stood up and said: O

Messenger of Allah, pray to Allah
lomake me one of them. He said: "
'Ukkashah beat you to it."
Comments: [A sahech hadceth; this is a hascm isnad]
f
3820. It was narrated from Ibn '^. i^Jj. \> jj- ; xj^}\ xJ, Gijb- -TAY •
Mas'ood {&) that it was said to ^ ->;

t .
the Messenger of Allah ($&): How j j^3 J 1
?j^ O^
1
J- Oj j* 'pf u
^
:
will you recognize those of your

ummah who have not seen you?
^
^"
^7 J -
l
-^
jj-z .
£ jj ^ ^, '/
_ X *
;
^/', ,
He said: "They will have shining y, J*; oÛ-^-4 ^ p-jÎ" :

JUi ?>lU^t
faces and limbs because of the r<w a t^w i--n« * 'ii im

traces of wuaoo .
-
Comments: [Sahech because of -j-^- jU-I Il»j ^.^ C^*^ '

^-^
corroborating evidence and its
isand is rffl'«?/]

Mas'ood (^) that the Messenger of
^
/
^ ,
:_uj*jl xS LlU -r\V\
Allah (s£) said: "When the last J^J r 1

^-^ :
r4-~* jl T
ri^ 1
third of the night comes, Allah, may

^^^
"
^ -
-*\"i f
° ' '
'llliJl
He be glorified and exalted, ^ "f \^^~
l
a ^
descends to the lowest heaven, then JL5 tij" :J ii #j> *Ul oJ-j 0' ?j^->
He opens the gate
He stretches forth Hand and
of heaven, then
His
,;
^ ^'
>^ A ^ ^ Ul J^ *
]
- > • *
^
; ;;
says: 'Is there anyone who is asking, ;

J^ IjS W.°'< 1j <.*-UJJl —^1^1 Aii
so that he may be given what he
asked for?' And He remains like
that until dawn breaks."
^ - -^ >
j!
,
>-
T -
^.-^
' J ^ J^-
-
«
'jj
a ,
V
^
i
U
±^
^^
-_

Musnad of 'Abdullah bin Mas'ood ^ 382 & i p^j * ^ <dj| jji Vî

Karecm bin Abi Hazim, from his
grandmother Salma bint Jabir, that j* t^jl^ ^1 J ^p j* ^X^}\ Jji
her husband was martyred and she
came to 'Abdullah bin Mas'ood
(4) and said: I am a woman whose sfî
^-^-^
- ./„' .,,/.'-
Jl
:
W^j>3 o\
: JJUi
'
>
. i^LU
^^^^
'
'
.
.'J
.
",
aLi jl^ JJli

~~"
husband has been martyred, and * ,- . .„*_
t
'
[,
men have proposed marriage to ^^r^ ^jP^ 1

-**j
^f^ 1
-^
me, but I refused

meet him (i.e., her
to
first
marry until
husband, in
I
0|
' J
;
^ "
%i
t^j J^ -y^ 'J ^fj
,,<.,,
*s*t^
^
',
, (
the Hereafter). Do you think, if I
: 1
*Hjj' '& ^^ ^ >3 ^ ^-îr 1
meet him, I will be one of his '/ ,'.- ; U- U,-A- r .

J
,
- - >\ ',,:: .
-r
wives? He said: Yes. A man said to ^ f {
him: We have not heard you #5 *i!l Jîj ^^ ^1 : Jli !lJL\Uli

narrate that since we started sitting ** ?*
and learning from you. He said: I * -
\
^
.
U
-
^ ^ ^ l^ ^
,* S ~J -
:
J > :
heard the Messenger of Allah (^g)

say: "The first of my ummah to join
.oj*^l ^ ^1
me in Paradise will be a woman -^^r^ rij$ i *-^ °->^! ^/^
from (the tribe of) Ahmas."
Comments: [Its isnad is da'ee/and Kareem is unknown]
Mas'ood (^) that the Messenger
£^l
-.
: ,*^j| ^j y^^J, £'j^ _
'
mf
of Allah used to say: "O ^' ^ 1^ ^C^ ^^ J^ U
^ ^^ 1^
1
y""
(Sfe)
Allah, You have given me a good *j .
.
..,
..^j, f
physical shape so grant me a D

*, ./^ - ' v,
^
f
good attitude." J& ^^J~\ J4^l» :

djk 0l5 «Ll
Comments: [Its /swid is /rasan] _« t^. ; =(
s^Lu-l
£i/*
'Ubaidah that his father said:
^ ""7
1 ^ .
u >.
;..( ^ _ rAn
I „,
f e .
came Abu Jahl when he had

to "-V,
1
j* tS ^~p ^ j* <.JL^-]

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ENGLISH

Abu Abdullah Ahmad bin Muhammad

00966 -1-4043432 Suwaydi txandti Khamis Musnayt

ALL RIGHTS RESERVED q «_L>*- ^jLH ^jJ* £***

No part of this book may be reproduced or utilized in any form or

Volume 3. (Hadith 2823 to 4376)

Ahadeeth Edited, Researched and Referenced by

L.D. no. 1433/3700

Musnad of 'Abdullah bin al-'Abbas & 7 ^ t>*ll»Jl oi *"' •^ - ^ *

Musnad of 'Abdullah bin al-'Abbas bin

2823. was narrated from Ibn

of Allah (%) was taken on the Night j* _^ J. ^^ J* ^'^ ji

Journey, a beautiful fraerance came ,

to him.,. And he narrated a similar -; -^ _

^UJJl y* ^'/j ^.j :cJli

2824. A similar report was ^lU £o^ :jJU 'J,

the Prophet (jg). O?

Comments: [Its isnflrf is hasan] ">*" ^ lr~>^ J* ^r"^ <yJ if 4

said: Any man who dislikes ^ ^ ^-

as a handspan and but he ^ Ky^H ^r"'^ J? -^' Cr^ ^ ^4^

has died a death of Jahiliyyah."

Comments: [A sa/ieeJi hadeeth]

(Jfe) said: "Whoever sees some- ! :

thing he dislikes in his

Musnad of 'Abdullah bin al-'Abbas $& 8 Jk <>j*U*lt qj <uUl Jo£. JLuL*»

Comments: ism?d saheeh, >>->- -•; >st

2827. It was narrated from Ibn V L^, i£U L-tf Jl £^ -YAYV

said, in a report in which he u^- ^ 1

narrated from his Lord: "Allah -

^\) '^ ,..

Allah records it as one sayyi'ah." :

Comments: [A saheeh Iiadecth; this [ Y ^ t Y • •

2828. It was narrated that Ibn ^ Jl^ £JU : u^ ^i £j^ -yaya

Messenger of Allah, my sister

go out riding and offer expiation for - " ,

her oath/' ^^ bj^ * ^ v^' ^ P-^ J

Comments: [A Hasan hndeeth; this is

2829. It was narrated from Ibn : j^ JlU uio^ :

Allah (^) circumambulated the ;

House seven times, walking

green glazed pitchers or varnished

jars) to the delegation of 'Abdul- -

Comments: [Its isnad is saheeh, al- .(\v)

Bukhari (53) and Muslim (17)]

(as) came to Madinah and ^ ^ ",,

saw the Jews fasting on the day of j^ -jj :

on which you fast?" They said: This f* ^rA- J^ S !

is a good day; this is a day on which ^j,

Allah (m) said: "I am closer to

Moosa than you." And the Messenger Jjl Jji-3 J^ .f^ll

Bukhari (2004) and Muslim

2832. It was narrated that Ibn

O Messenger of Allah, a man „* , -„

offered his sacrifice before stoning

the JamraK or he shaved his head

before offering a sacrifice. And he , ,

which there were six pillars. He

stood by each pillar and offered ;

supplication {du'a'), but he did not -^ J-^i j^j ^^ ^j^

Comments: [Its i5«arf

2834. It was narrated from Ibn

.rL*>x^J ail — .1 ^ «j «»«j

2835. It was narrated that Ibn . my ?,=: — - < „ >.-

ALL RIGHTS RESERVED q «_L>- ^jLH ^jJ £***

Musnad of 'Abdullah bin al-'Abbas & 7 ^ t>ll»Jl oi "' •^ - ^ *

Comments: [Its isnflrf is hasan] ">" ^ lr~>^ J ^r"^ <yJ if 4

Musnad of 'Abdullah bin al-'Abbas $& 8 Jk <>jUlt qj <uUl Jo£. JLuL*»

Comments: [Its isnad is saheeh, [n a) &\j .y\i