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SET-4

Series SGN H$moS> Z§.


Code No. 60
amob Z§. narjmWu H$moS >H$mo CÎma-nwpñVH$m Ho$ _wI-n¥ð >na
Roll No. Adí` {bIo§ &
Candidates must write the Code on the
title page of the answer-book.

 H¥$n`m Om±M H$a b| {H$ Bg àíZ-nÌ _o§ _w{ÐV n¥ð> 6 h¢ &


 àíZ-nÌ _| Xm{hZo hmW H$s Amoa {XE JE H$moS >Zå~a H$mo N>mÌ CÎma-nwpñVH$m Ho$ _wI-n¥ð> na {bI| &
 H¥$n`m Om±M H$a b| {H$ Bg àíZ-nÌ _| >33 àíZ h¢ &
 H¥$n`m àíZ H$m CÎma {bIZm ewê$ H$aZo go nhbo, àíZ H$m H«$_m§H$ Adí` {bI| &
 Bg àíZ-nÌ H$mo n‹T>Zo Ho$ {bE 15 {_ZQ >H$m g_` {X`m J`m h¡ & àíZ-nÌ H$m {dVaU nydm©• _|
10.15 ~Oo {H$`m OmEJm & 10.15 ~Oo go 10.30 ~Oo VH$ N>mÌ Ho$db àíZ-nÌ H$mo n‹T>|Jo Am¡a
Bg Ad{Y Ho$ Xm¡amZ do CÎma-nwpñVH$m na H$moB© CÎma Zht {bI|Jo &
 Please check that this question paper contains 6 printed pages.
 Code number given on the right hand side of the question paper should be
written on the title page of the answer-book by the candidate.
 Please check that this question paper contains 33 questions.
 Please write down the Serial Number of the question before
attempting it.
 15 minute time has been allotted to read this question paper. The question
paper will be distributed at 10.15 a.m. From 10.15 a.m. to 10.30 a.m., the
students will read the question paper only and will not write any answer on
the answer-book during this period.

Xe©ZemñÌ
PHILOSOPHY

{ZYm©[aV g_` : 3 KÊQ>o A{YH$V_ A§H$ : 100


Time allowed : 3 hours Maximum Marks : 100

60 1 P.T.O.
gm_mÝ` {ZX}e :
(i) g^r àíZ A{Zdm`© h¢ &
(ii) àíZ g§»`m 1 – 14 VH$ Ho$ àË`oH$ àíZ Ho$ 2 A§H$ h¢ & BZ àíZm| Ho$ àË`oH$ Ho$ CÎma
40 eãXm| go A{YH$ Zht hmoZo Mm{hE &

(iii) àíZ g§»`m 15 – 28 VH$ Ho$ àË`oH$ àíZ Ho$ 3 A§H$ h¢ & BZ àíZm| Ho$ àË`oH$ Ho$ CÎma
60 eãXm| go A{YH$ Zht hmoZo Mm{hE &

(iv) àíZ g§»`m 29 – 33 VH$ Ho$ àË`oH$ àíZ Ho$ 6 A§H$ h¢ & BZ àíZm| Ho$ àË`oH$ Ho$ CÎma
150 eãXm| go A{YH$ Zht hmoZo Mm{hE &

General Instructions :

(i) All questions are compulsory.

(ii) Questions no. 1 – 14 are of 2 marks each. The answers to these questions
should not exceed 40 words each.

(iii) Questions no. 15 – 28 are of 3 marks each. The answers to these questions
should not exceed 60 words each.

(iv) Questions no. 29 – 33 are of 6 marks each. The answers to these questions
should not exceed 150 words each.

1. ^maVr` Zr{VemñÌ Ho$ AZwgma {d{^Þ Aml_m| H$s n[aJUZm H$s{OE &
Enumerate the different asramas
. according to Indian ethics.

2. ~m¡Õ Zr{VemñÌ Ho$ AZwgma _hmH$éUm H$s AdYmaUm H$s ì`m»`m H$s{OE &
Explain the notion of mahākarunā
. according to Buddhist ethics.

3. nwéfmW© Ho$ ê$n _| Y_© H$mo n[a^m{fV H$s{OE &


Define Dharma as a Purusārtha.
.

60 2
4. {hÝXÿ Zr{VemñÌ _| {d{^Þ dU© H$m¡Z-go h¢ ?
What are the different varnas
. in Hindu ethics ?

5. ~m¡Õ Zr{VemñÌ _| ~mo{YgÎd H$s AdYmaUm H$s ì`m»`m H$s{OE &


Explain the notion of Bodhisattva in Buddhist ethics.

6. ^maVr` Zr{VemñÌ _| ~«÷mÊS>r` ì`dñWm AWdm G$V H$s AdYmaUm H$s ì`m»`m H$s{OE &
Explain the notion of cosmic order or Rta
. in Indian ethics.

7. Aew^ H$s g_ñ`m ~VmBE &


State the problem of evil.

8. nwéfmW© Ho$ ê$n _| AW© H$m _hÎd g_PmBE &


Explain the significance of artha as a Purusārtha.
.

9. O¡Z Zr{VemñÌ _| Aqhgm VWm ~«÷M`© Ho$ _hÎd H$s ì`m»`m H$s{OE &
Explain the significance of ahimsā
. and brahmacharya in Jain ethics.

10. ~m¡Õ Zr{VemñÌ _| n§Merb Ho$ {gÕmÝV H$m Š`m _hÎd h¡ ?


What is the significance of pancaśila in ethics of Buddhism ?

11. {_b Ho$ Zr{VemñÌ _| Cn`mo{JVm {gÕmÝV H$s ì`m»`m H$s{OE &
Explain the Utility Principle in Mill’s ethics.

12. gX²JwU Zr{VemñÌ H$s ì`m»`m H$s{OE &


Explain the meaning of Virtue ethics.

60 3 P.T.O.
13. Om{V H$m Š`m AW© h¡ ? `h dJ© H$s AdYmaUm go {H$g àH$ma {^Þ h¡ ?
What is the meaning of Caste ? How is it different from the notion of
Class ?

14. ?
^JdX²JrVm Ho$ AZwgma h_| AnZo H$V©ì` H$m {H$g àH$ma {ZYm©aU H$aZm Mm{hE
__
How does one ascertain one’s duty according to the Bhagvadgi ta ?

15. ^maVr` g_mO _| {d{^Þ àH$ma Ho$ b¢{JH$ ^oX-^mdm| H$s ì`m»`m H$s{OE &
Explain the different kinds of gender-discrimination in Indian society.

16. ^maVr` Zr{VemñÌ _| àñVwV AmnX-Y_© VWm gm_mÝ`-Y_© H$s AdYmaUmAm| H$s ì`m»`m
H$s{OE &
Explain the notions of Āpad-dharma and Sāmānya dharma in Indian
ethics.

17. gd©-Y_©-g_^md H$s AdYmaUm go Jm±Yr H$m Š`m A{^àm` h¡ ?


What does Gandhi mean by his notion of sarva-dharma-sambhāva ?

18. XÊS> Ho$ {ZdmaH$ {gÕmÝV H$s ì`m»`m H$s{OE &


Explain the deterrent theory of punishment.

19. Š`m AZw{MV H$m_ H$aZo dmbo Ho$ gwYma H$mo XÊS> _mZm Om gH$Vm h¡ ? AnZo CÎma Ho$ H$maU
àñVwV H$s{OE &
Could reformation of the wrongdoer be considered as punishment ? Give
reasons for your answer.

20. O¡Zm| Ho$ AZwgma Z` H$s AdYmaUm H$s ì`m»`m H$s{OE &
Explain the notion of Naya according to Jainas.

21. Š`m {H$gr H$m Y_© AWdm H$V©ì` OrdZ _| n‹S>md AWdm Aml_ Ho$ AZwgma {ZYm©[aV {H$`m
Om gH$Vm h¡ ? ì`m»`m H$s{OE &
Could one’s dharma or duty be subject to one’s station in life or āsrama
. ?
Explain.

60 4
22. AañVy Ho$ AZwgma gX²JwUm| H$mo H¡$go nëb{dV {H$`m Om gH$Vm h¡ ? ì`m»`m H$s{OE &
How does one cultivate Virtues according to Aristotle ? Explain.

23. _¥Ë`w XÊS> IË_ H$aZo Ho$ nj _| `w{º$`m± àñVwV H$s{OE &
Give arguments in favour of abolishing Capital Punishment.

24. X¡dr AmXoe Ho$ Zr{VemñÌr` {gÕmÝV H$m AmbmoMZmË_H$ {ddaU àñVwV H$s{OE &
Present a critical account of Divine Command Theory in ethics.

25. gmYZ VWm \$b Ho$ ~rM gå~ÝY H$s n[aUm_{Zanoj Zr{VemñÌ Ho$ AZwgma ì`m»`m
H$s{OE &
Explain the relationship between means and ends in deontological ethics.

26. Š`m {_b Ho$ Zr{VemñÌ H$mo n[aUm_dmXr H$hm Om gH$Vm h¡ ? AnZo CÎma Ho$ H$maU$ àñVwV
H$s{OE &
Could Mill’s ethics be called Consequentialism ? Give reasons for your
answer.

27. AañVy Ho$ AZwgma `yXo_mo{Z`m AWdm AmË_mnyU©Vm Š`m h¡ ?


What is Eudemonia according to Aristotle ?

28. Z¡{VH$ H$_© _| gmYZ VWm gmÜ` (\$b) Ho$ ~rM Š`m gå~ÝY h¡ ? ^JdX²JrVm Ho$ Zr{VemñÌ
Ho$ g§X^© _| ì`m»`m H$s{OE &
What is the relationship between means and ends in an ethical
-
action ? Explain with reference to ethics of the Bhagvadgitā.

29. Š`m h_ B©ída H$s gÎmm H$mo B©ída Ho$ àË`` _| {Z{hV _mZH$a CgH$s gÎmm {gÕ H$a gH$Vo
h¢ ? ì`m»`m H$s{OE &
Could we prove the existence of God as already entailed in the very Idea
of God ? Explain.

30. O¡Zm| Ho$ AZoH$mÝVdmX H$m {dñV¥V {ddaU àñVwV H$s{OE &
Present a detailed account of the Jain view of Anekāntavāda.

60 5 P.T.O.
31. Š`m {H$gr ì`{º$ Ho$ H$V©ì` CgHo$ OÝ_ go {ZYm©[aV H$a {XE OmZo Mm{hE ? AnZo CÎma Ho$
H$maU àñVwV H$s{OE &
Should one’s duty be decided by one’s birth ? Give reasons for your
answer.

32. B©ída H$s g¥OZH$Vm© Ho$ ê$n _| AdYmaUm H$s ì`m»`m H$s{OE &
Explain the notion of designer God.

33. ^JdmZ H¥$îU ^JdX²JrVm _| AmË_m Ho$ ñdê$n Ho$ gå~ÝY _| AOw©Z H$mo Š`m `w{º$ àñVwV
H$aVo h¢ ? ì`m»`m H$s{OE &
What arguments does Lord Krśna
. . offer to Arjuna regarding the nature of
-
soul in the Bhagvadgitā ? Explain.

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