Scribe

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For other uses, see Scribe (disambiguation).

Jean Mi�lot, a European author and scribe at work

Modern scribes with typewriters outside post office, Mandi, Himachal Pradesh,
India, 2010.
A scribe is a person who serves as a professional copyist, especially one who made
copies of manuscripts before the invention of automatic printing.[1]

The profession, previously widespread across cultures, lost most of its prominence
and status with the advent of the printing press. The work of scribes can involve
copying manuscripts and other texts as well as secretarial and administrative
duties such as the taking of dictation and keeping of business, judicial, and
historical records for kings, nobles, temples, and cities. The profession has
developed into public servants, journalists, accountants, typists, and lawyers. In
societies with low literacy rates, street-corner letter-writers (and readers) may
still be found providing scribe service.[2]

Contents
1 Ancient Egypt
2 Egyptian and Mesopotamian functions
3 Judaism
3.1 Sofer
3.1.1 Accuracy
3.1.2 Corrections by the scribes and editing biblical literature
4 Europe in the Middle Ages
4.1 Monastic scribes
5 Town scribe
6 See also
6.1 Notable scribes
7 References
8 Further reading
9 External links
Ancient Egypt

Egyptian scribe with papyrus scroll

One of the most important professionals in ancient Egypt was a person educated in
the arts of writing (both hieroglyphics and hieratic scripts, as well as the
demotic script from the second half of the first millennium BCE, which was mainly
used as shorthand and for commerce) and arithmetic.[3][4] Sons of scribes were
brought up in the same scribal tradition, sent to school, and inherited their
fathers' positions upon entering the civil service.[5]

Much of what is known about ancient Egypt is due to the activities of its scribes
and the officials. Monumental buildings were erected under their supervision,[6]
administrative and economic activities were documented by them, and stories from
Egypt's lower classes and foreign lands survive due to scribes putting them in
writing.[6]:296

Ancient Egyptian scribe's palette with five depressions for pigments and four styli
Scribes were considered part of the royal court, were not conscripted into the
army, did not have to pay taxes, and were exempt from the heavy manual labor
required of the lower classes (corv�e labor). The scribal profession worked with
painters and artisans who decorated reliefs and other building works with scenes,
personages, or hieroglyphic text.

The hieroglyph used to signify the scribe, to write and writings, etc., is Gardiner
sign Y3,
Y3
from the category of 'writings, & music'. The hieroglyph contains the scribe's
ink-mixing palette, a vertical case to hold writing-reeds, and a leather pouch to
hold the black and red ink blocks.
The demotic scribes used rush pens which had stems thinner than that of a reed (2
mm). The end of the rush was cut obliquely and then chewed, so that the fibers
became separated. The result was a short, stiff brush which was handled in the same
manner as that of a calligrapher.[7]

Thoth was the god credited with the invention of writing by the ancient Egyptians.
He was the scribe of the gods who held knowledge of scientific and moral laws.[8]
[page needed]

Egyptian and Mesopotamian functions

Cuneiform depiction

This early New Kingdom statue commemorates the scribe Minnakht ("Strength of Min")
and demonstrates how ancient scribes read papyri � in a seated position on the
floor with the text on their lap.
In addition to accountancy and governmental politicking, the scribal professions
branched out into literature. The first stories were probably creation stories and
religious texts. Other genres evolved, such as wisdom literature, which were
collections of the philosophical sayings from wise men. These contain the earliest
recordings of societal thought and exploration of ideas in some length and detail.

In Mesopotamia during the middle to late 3rd millennium BCE, the Sumerians
originated some of this literature in the form of a series of debates. Among the
list of Sumerian disputations is the Debate between bird and fish.[9] Other
Sumerian examples include the Debate between Summer and Winter where Winter wins,
and disputes between the cattle and grain, the tree and the reed, silver and
copper, the pickaxe and the plough, and the millstone and the gul-gul stone.[10]

An Ancient Egyptian version is The Dispute between a man and his Ba, which comes
from the Middle Kingdom period.

Judaism
As early as the 11th century BCE, scribes in Ancient Israel, were distinguished
professionals who would exercise functions which today could be associated with
lawyers, journalists, government ministers, judges, or financiers.[11] Some scribes
also copied documents, but this was not necessarily part of their job.[12][page
needed]

Jewish scribes at the Tomb of Ezekiel in Iraq, ca. 1914

The Jewish scribes used the following rules and procedures while creating copies of
the Torah and eventually other books in the Tanakh.[13]

They could only use clean animal skins, both to write on, and even to bind
manuscripts.
Each column of writing could have no less than forty-eight, and no more than sixty
lines.
The ink must be black, and of a special recipe.
They must say each word aloud while they were writing.
They must wipe the pen and wash their entire bodies before writing the most Holy
Name of God, YHVH, every time they wrote it.
There must be a review within thirty days, and if as many as three pages required
corrections, the entire manuscript had to be redone.
The letters, words, and paragraphs had to be counted, and the document became
invalid if two letters touched each other. The middle paragraph, word and letter
must correspond to those of the original document.
The documents could be stored only in sacred places (synagogues, etc.).
As no document containing God's Word could be destroyed, they were stored, or
buried, in a genizah.
Sofer
Main article: Sofer (scribe)
Sofers (Hebrew: ???? ??�??) are among the few scribes that still ply their trade by
hand, writing on parchment. Renowned calligraphers, they produce the Hebrew Torah
scrolls and other holy texts.

Accuracy
Further information: Dead Sea Scrolls
Until 1948, the oldest known manuscripts of the Hebrew Bible dated back to CE 895.
In 1947, a shepherd boy discovered some scrolls dated between 100 BCE and CE 100,
inside a cave west of the Dead Sea. Over the next decade, more scrolls were found
in caves and the discoveries became known collectively as the Dead Sea Scrolls.
Every book in the Hebrew Bible was represented except Esther. Numerous copies of
each book were discovered, including 25 copies of the book of Deuteronomy.

While there are other items found among the Dead Sea Scrolls not currently in the
Hebrew Bible, and many variations and errors occurred while they were copied down,
the texts on the whole testify to the accuracy of the scribes.[14] The Dead Sea
Scrolls are currently the best route of comparison to the accuracy and consistency
of translation for the Hebrew Bible because they are the oldest out of any Biblical
text currently known.

Corrections by the scribes and editing biblical literature

Priests who took over the leadership of the Jewish community preserved and edited
biblical literature. Biblical literature became a tool that legitimated and
furthered the priests' political and religious authority.[15]

Corrections by the scribes (Tikkunei Soferim) refers to changes that were made in
the original wording of the Hebrew Bible wording during the second temple period,
perhaps sometime between 450 and 350 BCE. One of the most prominent men at this
time was Ezra the scribe. He also hired scribes to work for him, in order to write
down and revise the oral tradition.[16] After Ezra and the scribes had completed
the writing, Ezra gathered the Jews who had returned from exile, all of whom
belonged to Kohanim families. Ezra read them an unfamiliar version of the Torah.
This version was different from the Torah of their fathers. Ezra did not write a
new bible. Through the genius of his �editing� he presented the religion in a new
light.[17][18]

Europe in the Middle Ages

Monastic scribes
In the Middle Ages every book was made by hand. Specially trained monks, or
scribes, had to carefully cut sheets of parchment, make the ink, write the script,
bind the pages, and create a cover to protect the script. This was all accomplished
in a monastic writing room called a scriptorium which was kept very quiet so
scribes could maintain concentration.[19] A large scriptorium may have up to forty
scribes working.[20] Scribes woke to morning bells before dawn and worked until the
evening bells, with a lunch break in between. They worked every day except for the
Sabbath.[21] The primary purpose of these scribes was to promote the ideas of the
Christian Church, so they mostly copied classical and religious works. The scribes
were required to copy works in Latin, Greek, and Hebrew whether or not they
understood the language.[21]These re-creations were often written in calligraphy
and featured rich illustrations, making the process incredibly time consuming.
Scribes had to be familiar with the writing technology as well. They had to make
sure that the lines were straight and the letters were the same size in each book
that they copied. [22] It typically took a scribe fifteen months to copy a Bible.
[21] Such books were written on parchment or vellum made from treated hides of
sheep, goats, or calves. These hides were often from the monastery's own animals as
monasteries were self sufficient in raising animals, growing crops, and brewing
beer.[20] The overall process was too extensive and costly for books to become
widespread during this period.[19] Although scribes were only able to work in
daylight, due to the expense of candles and the rather poor lighting they provided,
monastic scribes were still able to produce three to four pages of work per day.
[21] The average scribe could copy two books a year.[20] They were expected to make
at least one mistake per page.[22]

Town scribe
The scribe was a common job in medieval towns during the 10th and 11th centuries.
Many would be employed at scriptoria owned by local schoolmasters or lords. These
scribes would be working under deadlines to complete commissioned works such as
historic chronicles or poetry. Because parchment was quite costly, the scribe would
often create a draft of the work first on a wax or chalk tablet.[23]

See also
Asemic writing
Scrivener
Worshipful Company of Scriveners
The Seated Scribe
List of ancient Egyptian scribes
Notable scribes
Ahmes
Amat-Mamu
Baruch
Dubhaltach MacFhirbhisigh
M�el Muire mac C�ilechair
Sidney Rigdon
Sin-liqe-unninni
References
"the definition of scribe". Dictionary.com. Retrieved 2017-06-06.
"Women of letters doing write for the illiterate - smh.com.au". www.smh.com.au.
Retrieved 2018-01-25.
Rice, Michael (1999). Who's Who in Ancient Egypt. London: Routledge. p. lvi. ISBN
0415154480.
Damerow, Peter (1996). Abstraction and Representation: Essays on the Cultural
Evolution of Thinking. Dordrecht: Kluwer. pp. 188�. ISBN 0792338162.
Carr, David M. (2005). Writing on the Tablet of the Heart: Origins of Scripture
and Literature. Oxford: Oxford University Press. p. 66. ISBN 0195172973.
Kemp, Barry J. (2006). Ancient Egypt: Anatomy of a Civilization (2nd ed.). London:
Routledge. p. 180. ISBN 0415235499.
Clarysse, Willy (1993). "Egyptian Scribes Writing Greek". Chronique d'Egypte.
Brepols Online: 186�201. doi:10.1484/J.CDE.2.308932.
Budge, E. A. Wallis (1969). The Gods of the Egyptians. New York: Dover
Publications. ISBN 0486220559.
"The Electronic Text Corpus of Sumerian Literature". Etcsl.orinst.ox.ac.uk. 2006-
12-19. Retrieved 2017-03-09.
"The Electronic Text Corpus of Sumerian Literature". Etcsl.orinst.ox.ac.uk. 2006-
12-19. Retrieved 2017-03-09.
"Hebrew language, alphabet and pronunciation". Omniglot.com. Retrieved 2017-03-09.
Metzger, Bruce M.; Coogan, Michael D. (1993). The Oxford Companion to the Bible
(1st ed.). Oxford: Oxford University Press. ISBN 9780195046458.
Manning, Scott (17 March 2007). "Process of copying the Old Testament by Jewish
Scribes". Historian on the Warpath. Retrieved 9 July 2018.
Johnson, Paul (1993). A History of the Jews (2nd ed.). London: Phoenix. p. 91.
ISBN 185799096X.
Schniedewind, William M. (18 November 2008). "Origins of the Written Bible". PBS
Online. Nova. Retrieved 9 July 2018.
Drazin, Israel (26 August 2015). "Ezra changed the Torah text". Jewish Books.
Retrieved 9 July 2018.
Okouneff, M. (23 January 2016). Greenburg, John, ed. The Wrong Scribe: The Scribe
Who Revised the King David Story. CreateSpace Independent Publishing Platform. p.
146. ISBN 9781523640430.
Gilad, Elon (22 October 2014). "Who Wrote the Torah?". Haaretz. Retrieved 9 July
2018.
Pavlik, John; McIntosh, Shawn (2017). Converging Media: A New Introduction to Mass
Communication. Oxford: Oxford University Press. pp. 66�67. ISBN 9780190271510.
Murray, Stuart A.P. (2009). The Library: An Illustrated History. New York, NY:
Skyhorse Publishing. p. 33-34. ISBN 9781602397064.
Lyons, Martyn (2011). Books: A Living History. Los Angeles: J. Paul Getty Museum.
pp. 36�38, 41. ISBN 9781606060834.
Martyn., Lyons, (2011). Books : a living history. Los Angeles: J. Paul Getty
Museum. ISBN 9781606060834. OCLC 707023033.
Murray, Stuart. (2009). The Library: An Illustrated History. Skyhorse Publishing:
New York.
This article incorporates text from a publication now in the public domain:
Easton, Matthew George (1897). "Scribes". Easton's Bible Dictionary (New and
revised ed.). T. Nelson and Sons.
Further reading
Henri-Jean Martin, The History and Power of Writing, University of Chicago Press
1995, ISBN 0-226-50836-6
Leila Avrin, Scribes, Scripts and Books, ALA Publishing 2010, ISBN 978-0838910382
External links
Wikimedia Commons has media related to Scribes.
Wikimedia Commons has media related to Scribes of Ancient Egypt.
Some Old Egyptian Librarians, Ernest Gushing Richardson, Charles Sribners, 1911
Catholic Encyclopedia
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Jewish scribes (soferim)
Lists of scribes
Great Assembly List of sofers
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