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rationalization died away, the religion has in fact sunk into the
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The tropical and subtropical palm like plant that bears bananas,
things thus. All things are without a solid core, they are
substancelessness.
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A fog
Reality is like a fog. Consider all things thus.
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A reflection
Comment: Reality is like a reflection. A reflection is not nothing, nor
that is not itself. We see a cause by its effect. Above all, it is not
tangible. It does not bind us to this world and we can rather liberate
ourselves from our greed for something solid and durable. If we look
at all things like a reflection, we can learn the letting go. That is why
Sakyamuni
2.Nagarjuna.
Nagarjuna (2nd century of Common Era) has not only expressed his
These two Sanskrit terms are in his main work [MMK] nothing but a
Especially since Plato (428 - 348 B.C.), they have dealt with the
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Black-and-white scheme
3. The evening in pictures
the blood via the eyes, they offer a deeper certainty than ideas. An
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1. The evening.
intermediate state.
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2. The evening.
The evening connects day and night. It has no existence of its own, in
3. The evening.
The evening, hanging between day and night, without any foundation.
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4. The evening.
"As for passion, it is proven for all things: Neither are they
together, nor are they not together". (Nagarjuna MMK 6.10). This is
also true for day and night. Neither are they together, nor are they
not together.
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5. The evening
Small and the Human Mind, Cambridge University Press. 2000 page
66).
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6. The evening.
unity. "People have chosen two forms of being and have named them
firmly with two different expressions. With this they have of course
7. The evening
8. The evening.
Day and night are neither together nor not together. The evening is
between day and night. The evening is entangled with the day and
9. The evening
these are mysterious, for they are rooted in the continuum, in the
10. Evening
between them, that is, the field, may be essential for ordering and
12. Evening
one condition, form, stage, activity, place, etc. to another, the period
we might consider all things thus. Things are connected like the day
and the night. They are not properly one and not properly two bodies.
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These ideas of reality are the metaphysical foundations of Tibetan
gives up any claim to power. It’s like fire and water. Fire and water
united.
Without a philosophical foundation, the tantric faith is in danger of
the level of sorcery. At this level, every spectator knows that the
sorcerer cannot perform magic [magic: the use of charms, spells, and
World Dictionary]
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