Jyotish - 721 AD - Raghavendra Rao - Vaanchanadhiyam All 4 Parts - Comments On Jaimini

mm*
a^kavendm Rao kails from Timpati, c
well known pilgrimage centre, in India. He

kas studied MA. Indian Culture and MA Written ky
Astrology. He kas puklisked 30 articles in
Telugu and edited and puklisked Four Vanchanatha
Unpuklisked Palm Leal Manuscripts in
Translated to English
Telugu and Translated and puklisked Six
By
Astrology Books into Englisk. He is deeply
interested in kringing out rare manuscripts,
M.A -Indian Culture
translated into Englisk lor tke kenelit ol
M.A -Astrology
astrology lovers worldwide. Saptariskis
Astrology konors tke spirit ol Skri SA Team:
Ragkavendra Rao. Ckandrasekhar Skarma
Sudkindra Kumar
Ravindra Bkagawat
A Mission Saptariskis Initiative
■ u
A copy of this valuable text was given by a
Foreword
great Jaimini astrology scholar and a living
Vdnchindthiyam is a very valuable
legend Shri Madura Krishnamurthy Sastriji,
commentary on intricacies of Sage
to Shri Ravindra Bhdgwat who kindly made
Jaimini's approach to astrology. It
this available to Saptarishis Astrology
might interest the readers to know that
management for the benefit of astrology
"Krishna Mishra", a contemporary of the
fraternity. Shri V. Raghavendra Rao who is
great "Vardha Mihira" (505-587) had said in
himself a scholar in Indian culture and
his "Jyotish Phala Ratnamala", an
Jyotish, has painstakingly translated this,
authoritative text onjaimini:
very valuable, text first from Telugu Sanskrit
lipi to English for the benefit of astrologers at
my: mm wrfc&m m ww&rfr large.
mmwjzr ciffiT mi:

It has not been an easy job since there is a
Meaning: The Goddess (Bald Tripura
difference in the way Telugu, which uses a
Sundari) has revealed to me that on account
derivative of Brdhmi script, is written and
of curse of Sage Kanva, a south Indian
where some of the letters are pronounced in a
Brahmin by the name Vdnchindtha shall
different manner than Sanskrit which uses
elaborate on my text, 3832 years after year of
Devandgari script. All efforts have been
Kali (or at the age of nineteen), through a
made to correct any anomaly in the original
text written by him for popularizing it in
shlokas while retaining the text of the
general public."
definition (Vydkhyd) as understood from the
original Telugu script, as far as possible.
The original Sanskrit text called
"Vdnchindthiyam" was translated to
I trust the readers will appreciate the
Telugu and Published by Shri Kompalli
contributions of Raghavendra Rao Madhurd
Narasimha Sastri of Sastri Jyotishalayam
Krishnamurty Sudhindra Kumar and, in
Tuni, East Godavari District and printed at
bringing out this great astrological work.
Lakshmi Printing Works Rajamundri in 1933.
Chandrashekhar Sharma
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Lagna Arudha
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Starting from Lagna count number of signs up to where the Lagnadhipati is placed, from that sign
the same number signs to be counted forward, that sign is fixed as d'HKoco Lagnarudha.
Example: In a Chart Janma Lagna is Karkataka, Lagnadhipati Chandra is placed in Simha.

Starting from Karkataka count up to where Lagnadhipati is placed; ie. Chandra is placed in the
second Rasi from Karkataka; therefore count second Rasi from Simha and you get Kanyd Rashi,
which becomes Arudha Lagna.
Computation of Bhava Lagna

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Birth time in Ghatis is to be divided with five, treat this as number ofrasis, add reminder to the
quotient Rdshi, note it down. Lord of the weekday of birth is to be taken as base, find out the
weekday lord placed in Navamsa; from this sign count clockwise direction the number of signs
worked out above. Fix the sign as Bhava Lagna.
Example: Week day of birth = Saturday, Saturn is placed in Tula Navamsa, Birth time is 42.22
Ghatis from sunrise, divide it by 5. This comes to 8 as quotient, while the remainder is 2-22. Add 8
to the navamsa Rasi Tula to get Mithuna Rashi, as the Bhava lagna.
Chandrashehhar's comment: This is a novel approach to calculation of Bhava lagna. The usual
method of deriving Bhava lagna is to divide the time at birth (in ghatis) by five and add the
product to the degres of Surya to get the Bhava lagna.
Computation of Horalagna
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Take the birth time Ghatis after sunrise, divide it with 21/2 take the quotient as Rasis add the
remainder to it - Treat this as 'base'. Rule: If the Lagna happens to be Odd sign we have to count
'base' number of signs forward starting from Sun's position. If Lagna happens to be even sign we
have to count 'base' number of signs forward starting from Lagna.
Chandrashehhar's comment: I do not think remainder is to be added as one rashi.

Example: Birth time in terms of Ghati = 42-22, Divide 42-22 with 2 1/2 = 16 quotient remainder is
1 hence 16+1 = 17 = "base" Mere birth lagna is Karkataka, is an even sign so start counting 17 from
Janma lagna, falls in Vrischika Rasifix it as Mora Lagna.
(Note: Since rasis are 12, the number arrived at 'base", if it is more than 12, is to be divided with 12 and the
remainder is to be taken into account for counting forward, in this case "base" is 17 hence 17/12, 5 is reminder so
count five Rasis forward from Karkataka = Vrichika)
Chandrashekhar's comments: Here again a new concept of counting from Lagna in case of an even
rashi being lagna is introduced, whereas for an odd rashi lagna the shloka follows the traditional
system of calculation of hora lagna.
Computation of Ghatika Lagnam
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Starting from Lagna each one Ghati of time is to be treated as a lagna.

Example: Birth time = 42-22 divide it with 12 comes to 6-22. Since the Birth lagna is Karkataka,
starting from Karkataka yth sign happens to be Ghatika lagna.
(Explanation - Mere Ghati lagna falls 22 vighatis after six signs hence Makara is taken)
Computation of Nitya Lagnam

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Nitya lagna falls in 4 Rasifrom Bhagya Rasi in clock wise direction if Bhagya Rasi happens to he
in odd sign. If Bhagya Rasi falls under even sign it is to he computed vice versa that is 4th Rasi on
anti clock wise direction from Bhagya Rasi - Nityalagna changes at each 5 Ghatis from the time
ofhirth. (This entire para is not in moola as vyakhya to the ahove Sanskrit vyakhaya)
"From Lagna ^ sign is Bhagya Rasi. If that Bhagya Rasi is Odd sign clock wise
direction if Bhagya Rasi is even sign anti clock wise to be counted based on Chatush
Kendra Krama (which means based on the trines). Which means from 9th four Kendras
clockwise first, if even four Kendras anticlock wise. Five Ghati time period is Nitya
Lagna. If ninth sign is an Odd sign - starting from sun rise if birth takes before five
Ghatis Bhagya Rasi itself is Nitya Lagna. If birth takes place in second fifth Ghati
Starting from Bhagya based on Chatush Kendra Krama Dwadasa is Nitya Lagna (from
9^ 4tl1 rasi is =12). If birth takes place in fifth Ghati - Starting from Bhagya 3"*
Kendra is Saptama is Nitya lagna). If birth takes place in fourth 5,:l1 Ghati - From
Bhagya fourth Kendra falls in 6^ sign from Lagna is Nitya Lagna.
If Bhagya Rasi from Lagna falls in even sign, then - From sun rise of birth takes
place in first 5 Ghatis Ninth sign itself is Nitya Lagna. If birth takes place in second 5,:l1
Ghati from Bhagya anti-clock direction 2ntl Kendra 6^ sign from Lagna is Nitya Lagna.
If birth takes place in third 5tl1 Ghati from Bhagya 3rd Kendra 3rd si^n from Lagna is Nitya
Lagna. If birth takes place in fourth 5 Ghati anti clock wise 10 Kendra 2n Rasi from
Lagna is Nitya Lagna. Like this if Janana Kala Ghati is more than 20 the same is to be
repeated.
Example: Take the earlier example - Birth time is 42-22 Ghatis from Sun rise. If divided
with 5 = 42.22/8 = 8+1 = 9^ sign. Lagna is Karkataka, since Karkataka is an even sign its
9^ sign is Meena. Translators explanation - (42.22 /5 = 8- 2.22 Ghatis, here 2.22 Vighati is
more than 8 Rasis that means after 8 signs it has also went 2.22 in 9^ sign as such one rasi
is added).
Chandrashekhar's comment: The shloka and also the definition given suggests that the count is
kendras from Bhagya rashi, in direct or reverse fashion depending on the hhagya rashi heing odd
or even. There does not appear to he any mention of Nitya lagna falling in 6 hhava from hhagya
rashi, in case of even hhagya rashi.
Uses of Six Lagnas
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Uses of Six Lagnas are explained

(1)Janma Lagna is useful to predict everything.
(2)Arudha Lagna is useful in predicting whether the native is having wealth (Bhagya) or not. If
henefic planet is placed in Arudha Lagna wealth is indicated, if malefic planet is placed poverty
is indicated.
(3) Ghatika lagna is useful in ascertaining Raja Yoga.
(4) Bhava Lagna is useful in knowing parents matters
(3) Hora Lagna is useful in knowing the longevity of parents and Raja Yogas.
(6) Nitya Lagna is useful in Prasna (Horary Astrology) and day to day activities
Chandrashekhar's comment: I think the shloka talks of Arudha lagna being used to assess whether
the jataka has much fortune or not.
End of discussion on Lagnas

Aspect(s) of the Planets
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Now begin the views about aspects.
Wherever in the Chart a planet placed in Fixed sign aspect the movable signs and the planets
placed in it except (leaving) the adjacent movable sign. The Planets placed in movable signs aspect
the fixed signs and the planets placed in it except the adjacent fixed sign. The Planets placed in
Dual signs aspect the planets placed in other dual signs leaving the self (own) dual sign.
Example: Moon is placed in Simha Rasi (fixed sign), leaving the immediate movable sign of
Karkataka, aspects Tula, Makara, Mesha and the Saturn placed in Tula. Ravi, Budha, Kuja
placed in Vrischika Rasi (fixed sign) aspecting Mesha, Karkataka, Makara movable signs, leaving
the immediate movable sign Tula. Saturn placed in Tula is aspecting, leaving the Vrichika Rasi
and the planets placed in it, the Simha, Vrushabha, Kumbha Rasis and the Moon placed in Simha
Rasi. Guru is placed in the Dual sign Dhanur Rasi, is aspecting the dual signs of Kanya,
Mithuna, Meena. Sukra is placed in Kanya is aspecting Guru placed in Dhanur and Meena
Mithuna Rasis.
Powers of Planets
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Now the strength of grahas ( being described)
The Planets placed in Movable signs are powerful than the planets placed infixed signs. The
planets placed in Duel signs are more powerful than the planets placed infixed signs. As such the
planes placed in duel signs are more powerful than the other planets placed other than movable
signs. As already discussed in the previous example (under planetary aspects chapter) the planets
Guru and Shukra placed in Dual signs are powerful than the planets, Chandra, Ravi, Budha, Kuja
placed infixed signs, and Saturn placed in Movable sign.
Knowing the Sex of the Baby Born & Balarista

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During the odd numher of week days i.e., Sunday, Tuesday, Thursday and Saturday and during the day
time and in Odd horas hirth of "Male" Child is indicated. "Female" Child is indicated during even horas.
During night times "Female" Child is indicated in Odd horas, and "Male" child is indicated in even horas.
Similarly viccversa to the above during the even number of week days i.e., Monday, Wednesday and
Friday during day time in Odd horas "Female" Child is indicated and in even horas "Male" Child is
indicated. During night times in Odd Floras "Male" Child is indicated in even horas "Female" Child is
indicated. During Odd horas during Ravi Flora birth of Male child is indicated. During even Horas in
Moon Hora birth of Female child is indicated.
Table
(Odd days indicated in yellow even days indicated in white)
Weekdays Birth during Day time Birth during

Odd Hora Even Hora Odd Hora Even Hora
Sunday Male Female Female Male
Monday Female Male Male Female
Tuesday Male Female Female Male
Wednesday Female Male Male Female
Thursday Male Female Female Male
Friday Female Male Male Female
Saturday Male Female Female Male
(Translators Experience - The translator has conducted a survey on 100 people 990/0
accuracy achieved in the year 2000 the readers can also check their birth time and their
sex - This is a powerful tool for Rectification of birth time)
Balarista
The male children who born during first half Ghati (12 mts) of Hora have Balarista. For
Female last half Ghati of Hora is Balarista.
Chandrashekhar's Comment: The original shloka also says that the won rdshis of the nodes are to be accepted
per ancient science and goes on to say that the exaltation rdshi of Ketu is Simha and that of Rahu is
Vrishchika. This is different from the position of Parashara who tells Vrishahha being exaltation or Rahu and
Vrishchika of Ketu.
The definition or explanation, also talks of there being danger to life of the Jdtaka if it be a male born if in day
birth the hora is even while in night if the male birth is in odd hora, if the birth is in the first half ghati of that
hora, there is danger to the life when a child. Similarly if a female is born in sama hora birth, birth in the last
half ghatis of the sama hora indicate possibility of death of the jdtaka.
Chandrashekhar's Special Comments: The definition text is transliterated from Telugu and I have left it
untouched, having only corrected the Sanskrit shlokas and have added my comment where I felt they might add
substance to the already scholarly translation done by Shri Raghvendra Rao.
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End of Part One
■jz>t a. ar i s Jn. i & 4

^6e
Om
Sree Gurukhyo Namah
aucljamuSljipmu ~ ipttfU
Written ky
A Ji
.vi
V anchanadha
v
&\\\
l^"'^
i
b Translated to Telugu and Published by
Kompella Narasimha Sastri
r/
Si^
Sastri Jyotishalayam
IK Tuni
r East Godavari District
# .
Lakshmi Printing Works
Rajahmundry
^^/lavendca
1933
^Ragliavendm Rao kails kom Timpati, a
well known pilgrimage centre, in India. He Translated to English

kas studied MA. Indian Culture and MA. By
Astrology. He kas puklisked 30 articles in V.Raghavendra Rao
Telugu and edited and puklisked Four M.A -Indian Culture
Unpuklisked Palm Leal Manuscripts in M.A -Astrology
Telugu language and Translated and Sanskrit Editor: Cbandrasbekbar Sbarma
puklisked Six Books into Englisk. He is
deeply interested in kringing out rare A Mission Saptariskis Initiative
manuscripts, translated into Englisk lor tke
kenelit ol astrology lovers worldwide.
Saptariskis Astrology konors tke spirit ol
Skri Ragkavendra Rao.
Foreword
Vdnchindthiyam is a very valuable commentary on intricacies of Sage Jaimini's approach
to astrology. It might interest the readers to know that "Krishna Mishra", a
contemporary of the great "Vardha Mihira" C505-587} had said in his "Jyotish Phala
Ratnamala", an authoritative text onjaimini:
n&tsN mfr mjomw MiôIrmchiM^Rciricf ww- ^wo-. mm vmmw 5m wyfiiwrf
Meaning: The Goddess (Bald Tripura Sundari) has revealed to me that on account of curse of
Sage Kanva, a south Indian Brahmin by the name Vdnchindtha shall elaborate on my text, 3832
years after year of Kali (or at the age of nineteen), through a text written by him for popularizing
it in general public."
The original Sanskrit text called "Vdnchindthiyam" was translated to Telugu and Published by
Shri Kompalli Narasimha Sastri of Sastri Jyotishalayam Tuni, East Godavari District and
printed at Lakshmi Printing Works Rajamundri in 1933.
A copy of this valuable text was given by agreatjaimini astrology scholar and a living legend Shri
Madura Krishnamurthy Sastriji, to Shri Ravindra Bhdgwat who kindly made this available to
Saptarishis Astrology management for the benefit of astrology fraternity. Shri V. Raghavendra
Rao who is himself a scholar in Indian culture and Jyotish, has painstakingly translated this, very
valuable, text first from Telugu Sanskrit lipi to English for the benefit of astrologers at large.
It has not been an easy job since there is a difference in the way Telugu, which uses a derivative of
Brdhmi script, is written and where some of the letters are pronounced in a different manner than
Sanskrit which uses Devandgari script. All efforts have been made to correct any anomaly in the
original shlokas while retaining the text of the definition (Vydkhyd) as understood from the
I trust the readers will appreciate the contributions of Raghavendra Rao Madhurd Krishnamurty
Sudhindra Kumar and, in bringing out this great astrological work.
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Vaanchaanaadhiyam - Part z
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tj^r^rirrs^ dluîfq clHlPlddPd SldlffMd"\ aÎTT"\ îvdqlMl qif^TI I
Raja Yogas
As already discussed in previous chapters, Janma Lagna, Hora Lagna, Ghatika Lagna, are
aspected hy the planets placed in exalted signs leads to Raja Yoga, or when any two lagnas out of
the of Janma Lagna, Hora Lagna, Ghatika Lagna are aspected hy the exalted planet, Raja Yoga is
indicated.
To interpret the previous example: In this chart (apparently the manuscript has given some
standard chart) though Exalted Shani is aspecting Vrushahha, Simha, Kumbha rasis, any of the
above three rasis did not fall under Janma Lagna, Hora Lagna and Ghatika Lagna. As such no
Raja Yoga is caused.
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While implementing the already said planetary aspects; if a planet is aspecting its exaltation
sign, to this planet an exalted planet is placed in 2nd it is a Raja Yoga.
In the previous example - Sukra is placed in dual sign; Kanya is aspecting the dual sign of Meena
Rasi, to the Sukra Saturn is placed in 2nd in exaltation sign Tula is a Raja Yoga in the chart of the
native.
CKandrasKekKar's comment: The translation of the definition is correct. However I
think the shloka says that if a graha in exaltation occupies the 2nd bhava from the graha
that is aspected by (another?) graha in exaltation, a Rajyoga is caused.
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Vahana Yoga
If Chandra and Sukra are having Mutual aspects and placed in third to each other is a Raja
Yoga. If Chandra is placed in ffd sign from Sukra, Dhana, Vahana Yoga are indicated. It is
clearly written in Raja yogadhyaya Bhavasloka.
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cbHcbfi|l^diu<iNcbl: 11
Longevity
Here the nature of Karaka is heing told in one shloha
Injataka Sastra 'Rasyanta Graha' means the planet which has moved forward in
terms of degrees is a Karaka. ^NiTiiie 'Bhavanta Graha' means the planet which placed before a
few degrees to Bhavasandhi also a karaka. ar^zrw^cRiT Adrusya Shatkam (invisible six) means the
starting from Lagna Bhava to the end of sixth Bhava. ^zr^citit 'Drusya Shatkam' (visible six)
means starting from Saptama Bhava to end of Vyaya Bhava. The planets placed in the ends of
Drusya and Adrusya Bhavas are also Karakas. ^TslRajR 'Chakrardham' means (half Chakra) from
starting point of Mesha to end of Kanya. 'Chakradi' means starting from Tula to end of
Meena Rasi. The planet placed in the ends of Chakrardha and Chakranta is Atmakaraka. The
planet placed in the end of Suryanta, Chandranta is a Karaka (Here Suryanta and Chandranta is
not defined).
Chandrashekhar's comment: Suryanta (^Zjfz^T) obviously means end of Surya thus after the degrees of
Surya or meaning when the graha comes out of combustion. Chandranta (■clUld) means a graha
conjoining Chandra as a graha is said to become strong when in Samagama with Chandra and would
indicate a graha that is within one degree of Chandra, perhaps one degree ahead of Chandra, is also a
karaka The learned may draw their own conclusion.
All these are discussed in the example Horoscope of Ramachandra Bhattaraka. In the given
example horoscope Rasyantha Graha is Sani, since Sani is WIlRici) Bhagadhiha. Sukra is placed a
few degrees before the Sandhi of 3rd and 4th Bhavas, is Bhavanta Graha. From beginning of Lagna
and end of sixth Bhava is Adrusya Shataka, Kuja is placed in the Adrusyantha is a Karaka. From
Saptama Bhava to the end of Vyaya Bhava is Drusya Shatka, Sani is placed in the end of yth
Bhava is a Karaka, because Sani is in Astama Bhava and there are no planets in 9,10,11,12 Bhavas,
as such Sani became karaka here. Chandra is placed at less degrees, than the Sandhi, as such he is
not a Karaka. Kuja is in the end of Chakrardha hence he is a Karaka. Chandra is placed in
the TisW'n Chakranta, is Karaka. Suryantagata is Budha, (explanation - one may get a doubt why
Sukra is not taken into consideration? In Mithunarasi Ravi Bhukta degrees 28, Budha degrees 26,
Sukra 24, Budha is placed at 26th degree whereas Sukra is placed in 24th degree only as such Sukra
is not taken as Karaka). Here Sani is Chandranta Gatah because there are no planets between
Sani and Chandra. Sani is placed at the end of the Rasi. In the end let us see the abstract of
karakas - Bhavanta Gata is Sukra, Adrusyagata Kuja, Drusyagata Sani, Chakrardha gata Kuja,
Chakrantagata Chandra, Suryanta gata Budha, Chandrantagata Sani. Among these planets Sani
got 3 times karakatwa by three different parameters. As such Sani is Atmakaraka. Always the
Bhagadika Planet is Karaka Graha as said by the Scholars and Astrologers.
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Chandrashekhar's comment: The graha that has gained most degrees in the rdshi, occupied by it,
amongst all grahas is called the karaka. Amongst the grahas the one who has gained the least degrees in
a rdshi is called antyakdraka.
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Now begin the karaka, upa-grahas and antya grahas
Now Karaka, Upagraha, Antyagraha are narrated - Among the planets, the planet which has
moved more number of degrees is known as Karaka. Among the planets the planet which is placed
in lesser degrees is known as Antyagraha. According to Dikshita antyagraha means Maraka.
Bhagadhika is Karaka, the planet which is placed in middle degrees is known as Upagraha. The
planet placed in lesser degree is Antyagraha. The above three lords are called as Jatakadheesas
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Important: (Short Introduction) - First of all the Astrologer has to decide the longevity of the
native, before moving to forecasting the events of the chart. Without deciding the longevity there
is no use in forecasting the predictions. Longevity is categorized in three types i. Dheergayu (long
span of longevity) 2. Madhyamayu (medium span of longevity) 3. Alpayu (Short span of
longevity).
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If Lagna falls in a movable sign and Hora lagna also falls in a movable sign the native is long lived
(Dheergayu); If Lagna falls in a movable sign and Hora lagna falls in a fixed sign medium
longevity (Madhyamayu). If Lagna falls in a movable sign and Hora lagna falls in a dual sign the
native is short lived. Similarly if lagna falls in a fixed sign Hora lagna falls in a dual sign,
movable, fixed signs the result will be long lived, medium lived and short lived. If Lagna falls in a
duel sign and Hora Lagna falls in a fixed, dual and movable signs long, medium, and short lived
respectively as stated in Siddhanta.
After ascertaining the longevity in the Chart, if the native is long lived the astrologer has to
compute cjF*? Kendra, Phanaphara, STRttfvfN Apokleema Dasas. If medium lived Kendra,
Phanaphara dasas are to be computed. If short lived only Kendra dasa is to be computed. Similarly
the same procedure to be followed to both of the parents also. All the above is explained with
detailed examples.
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Example: The horoscope given in the example relates to a woman born in Dhurmati nama
Samvatsara, Bhadrapada masa, Suddha vidiya, Thursday, Birth time from sun rise is 30 Chads.
Bhagadhiha Sani is Karaka, placed in Vrushabha. 3F^RT5l<f> Antya Sangyaka (who is in less
degrees) Guru. Janma Lagna - Kumbha. Hora Lagna - Simha. Let us examine the rule "If Lagna
falls in fixed sign, Hora Lagna falls in Dual, Movable, Fixed signs- long, medium, short lived
respectively". As such the native is short lived.
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In another example - Bhagadhiha Guru - Karaka. Janmalagnam - Mesham, Horalagnam -
Karhataham. in this example both the Lagnas fell in movable signs hence the native is long lived
(Dheergayu). Like this short, medium, long lived yogas are explained. Later Karaka Dasa
Swaroopa (swaroopa means qualities) is explained in the following chapters
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Jfepll aD6d3»d apdd&aôCi) AcpSpdeaai)^ d3 11-28.3 do[CSD(& 1-7.3 dDa^dD 0-15.8 awCbdo
1-24.4 dDdDdD 7-5.5 •&[&<& 0-27.8 2-2.2 CPSto^) 8-11.13 "iek)^) 2-11.13 asaôdô S^cpodô feoSpaM,
ôSsôdô esdpôdô (^;6oô^. ^paodô Sdgodô feoipajD, ^prp^&dDdD d3 s^dgbidD. od^Jix)
aâ^^paaM s^cpodô fed^DdDfe^ ^"o^csia^daiD.
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iQ&lip£o&)£& a,d ilSbBSoCbcpâD).
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"^T o-^vs.d, ?lf^T TTfT 6-99.9^, %gr 9-99.9^,
fe", yFcichHHH fim^TT, SRT, fWT, FHrMHHH fe-, WTTter^f^T =hHch:,
In another example the following details relating to a Horoscope is given: Ravi 11-28.3; Chandra 1-
7.3; Kuja 0-15.8; Budha 1-24.4; Guru 7-5.15; Sukra 0-27.8; Sani 2-2.2; Rahu 8-11.13; Kstu 2.11.13.
Janma Lagna - Midhuna; Hora Lagnam - Simha, Ghatika Lagna - Mithuna, Arudha Lagna -
Dhanus, Bhava lagna - Vrushahha. Nitya lagna - Simha, Bhagadhika Karaka Graha - Ravi.
Lagna falls in dual sign, while Hora lagna falls in fixed sign as such the native is long lived
(Poornayu). (on Page No: 22 it is stated that - One Stanza is not legible because the palm leaf is
completely worm eaten and worn-out)
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d-eolldl ^Ruiicbldl vjfidldl VJsb^dl
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Aishvarya Yoga - Prosperity and Richness Yoga
Prosperity and Richness Yoga is of two types i. (Suhha Graha Yoga) Yoga caused hy
henefic planets. (Papagraha Yoga) Yoga caused hy malefic planets. Suhhagraha Yogas
(henefic planet yogas) are narrated first.Tkus ends the original shloka. As per general principle the
planets aspecting Lagna gives favourable results. As already explained that the planets placed in
movable signs aspects the planets placed in the fixed signs. The planets placed in fixed signs
aspects the planets placed in movable signs, the planets placed in dual signs aspects the planets
placed in other dual signs. As already said that while aspecting Lagna the planets placed infixed
signs are stronger than the planets placed in movable signs (and those in Dwisvabhaava signs are
stronger than those in fixed signs, etc.), power planets are combined with other planets, exalted
planet Budha, Chandra, Sukra, Guru are placed in 2nd, 4th, 11th, the native will he a wealthy,
prosperous and Rich.
Chandrashekhar's comment: I think the word "balavat is connected with the

strength of grahas aspecting from Chara Sthira and Dwisvabhava rashis. What is being next said that in
similar fashion the benefics in the order of Budha, Chandra, Guru and Shukra are to be treated as
progressively stronger when they occupy the respective bhavas, in exaltation an d shall cause the jataka
to be wealthier, in that order.
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N3 I fw? N3 V Fch-ddldl^chHV
^PT fiuiyiil^chFnFd 11
Benefic planets should he placed always in Dhanasthana (ie., in 2nd house). If an exalted planet is
placed in Dhanasthana is less fortunate. If Budha is placed it is better than that (exalted Planet),
If Guru is placed better than that(Budha), If Sukra is placed better than that (Guru). This
principle is applicable to Dhanasthana only. In Labhasthana Guru and Chandra extends extremely
favourable results than Sukra. If Guru is placed in Fourth gives much more results when
compared to all other planets. As explained above the benefic planets which are giving extremely
favourable results than lagna are placed either in Dhanasthana or in Labhasthana gives best
results. Guruyoga and Sukrayoga to Chandra leads to nullify several evil effects in the Chart.
For Vrischika Lagna natives, if Guru is placed in Dhanur Rasi, that is in 2nd house though not
aspecting Lagna gives prosperity and richness. Similarly for Kumbha Lagna natives Meena
Sukra gives Rajayoga. Guru also gives favourable results in Meena. For Mesha Lagna natives
Sukra is not that much favourable. For Kumbha Lagna natives Guru is not extremely favourable
planet. The fourth Kendra is equally stronger when compared to Lagna, as per this rule if fourth
house falls in Movable sign its of no use, if it falls infixed sign better results, if falls in Dual sign
extremely favourable results are told in Sastra.
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Predictions are to he made from Vilagna, Ghatikalagna, Horalagna similarly, means Vilagna or
Ghatikalagna or Horalagna (or) any two among the three, is aspected by an Exalted planet
indicates Raja Yoga. Here Grahantara Yoga is also to he taken into consideration. Ravi Budha
Yogas are not useful. If an exalted planet is aspecting Lagna it is useful to Budha in Ravi Yoga.
If that Budha is having debilitation Yoga there is no use of the aspect of an exalted planet. If
th th
Budha is placed in 6 ,8 there is no use when it is aspected by an Exalted planet. This is
explained as - For Tula Lagna Chandra Rahu are placed in Vrushabha, it is debilitation for Rahu
and Exaltation to Chandra, in this case there is no use of Exalted aspect. For Mesha Lagna if
Chandra Rahus are placed in Vrichika, due to relationship with a debilitated planet it is not useful.
If debilitated aspect is formed in 2nd, 3rd, 11th is useful as opined by Appayya Dikshita. According
to Dikshitaif an exalted planet is placed in 3rd having neecha yoga, it is useful and yield favourable
results, as explained for Tula lagna Chandra Rahu placed in Vrushabha. If neecha Sukra yoga
formed to Budha, no doubt exalted aspect results are favourable. With regard to Simha, Kumbha
lagans Guru, Kuja placed in Makara, benefic results are indicated. Since Ravi is enemy to Sani
which lead to extreme troubles. After critical examination in detail the result is : If a planet is
combined with another planet, the second one is to be judged whether it is friendly? Enemy?
Benefit? Malefic? Is to be taken into account. According to the difference in the planets, the
difference in predictions are also indicated. If other yogas formed through the planes having no
complete independence, if aspect of 4 ,9 ,10 ,11 Lords is formed it is useful in giving benefic/
malefic yogas are to be judged.
SSxra'o&riejn
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Now are being told the Papa yogas

(So reads the original shloka)
In the Chart among the 12 signs if malefics are placed in 3rd , 6th lead to henefic results, that too if
the malefic planets aspect Lagna gives extreme henefic results. If malefic planets are placed in 6th
lead to several henefic results. If a malefic is placed in 11th having other Raja Yogas lead to henefic
results. However it will not give henefic results independently. If a malefic planet is having a
malefic relation lead to extreme henefic result. If a henefic yoga formed Yoga hhanga is indicated.
Similarly the malefics are placed in 6th ,8th the debilitated placed in 6th , 8th not aspecting Lagna is
somewhat useful. If a henefic is placed in 6th ,8th aspecting Lagna lead to henefic results.
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Raja Yoga Bhanga - Nullification of Raja Yoga
Malefic planets placed in Trihonas (trines), not having henefic aspect to lagna is Kemadruma
Yoga. Likewise when one malefic planet is placed (in trines), a Kemadruma Yoga of smaller
proportion is caused. Similarly, when Shani - Chandra are placed in Kendras or when Shani is
placed in trines, the yoga (Kemadruma) is broken. If malefic planets are placed in Kendras, that
too malefic planets or Shani placed in Lagna is extremely nullified Yoga. If Chandra or Shani is
placed in exalted sign, there is no (Kemadruma) Yoga. Debilitated planet's aspect is also equal to
Malefic planets aspect, and nullifies this Yoga. However a debilitated planet is placed in 6, 8 this
yoga is not applicable. Similarly, if a malefic is placed in 2nd Daridra Yoga (Poverty yoga).
Benefic planets placed in Kendras leads to Suhha Yoga, similarly Chandra is placed in Kendra is
also a good Yoga. A chart is to be written starting from Lagnadhipati as said by Yavanachara,
after writing Graha Chakra Yogas are to be judged.
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^TTI N^MI'-i 3T^7T^ TT^hMrT
qfuiuciiojîiiiH HHiIyq^: q-qAm^l,
Hcl^mij ^MqlJlRlFd ^Wisfri I F^dlqq SIT^fMr i^T^TîmicllrqH WrPTFT
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TTF ^ i^rsFFT aT^rnfi-p^T ^ fF^r WT^TT ^prrr ^^HiFiqd^'WT 11
Now, the Bhagya yoga.
To the Lagnadhipati benefic in 2 , malefic in 3rd, benefic in 4th,
nd
benefic in 5th, malefic in 6th,
benefic in yth, malefic in 8th, benefic in pth are placed no doubt lead to Raja Yoga. According to
Manipravala Rule it is very/ clear - to the Lagnadhipati benefic in 2 , Malefic in ff , benefic in 4th,
nd d
Malefic in 5 , benefic in 6 , malefic in 7 , benefic in 8 , malefic in 9 lead to Raja Yoga. Benefic

nd nd th th
in 2 , said to be benefic in 2 and benefic in 5 and p is having rivalry the Second is Maharaja
Yoga and the first is Sreemantha. There is no Dosha (defect/blemish) since it is a Rule. As
explained in the verse Uttarottara Papatwa (more malefic when placed in more
number of degrees) if this Graha Chakra Yoga is formed in Dhana Yoga and other benefic yogas
as narrated earlier lead to extremely benefic results. Generally in the Horoscopes (charts) of
th th rd
Kings in 6 , 8 , 3 malefic relations were seen/observed. If Chandra Rahu aspects to 12th lead to
Nirdhana Yoga (Poverty Yoga). If 8th Lord aspects 12th sign lead to always troubles to the native.
If this yoga formed in 6th and 8th with benefic planets and the benefic planet placed in debilitation
in Dhana Sthana is also a benefic.
Wo 0. 0lTliwU\\.
i sItli .<cr:cr>xTLTL
H1
If
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k Om
Ml Sree Gurukhyo Namah
_L « V
* f .'M
f '^? c^* v
^jk/ y aucljamuSljipmu - -
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iiii /[J*
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■M*
1
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Translated to Telugu and Published by

Kompella Narasimha Sastri
Ragkavenfm^¥oe kails from Timpati, a
well known pilgrimage centre, in India. He Sastri Jyotishalayam

kas studied MA. Indian Culture and MA. Tuni
Astrology. He kas puklisked 30 articles in East Godavari District
Lakshmi Printing Works
Telugu and edited and puklisked Four
Rajahmundry
Unpuklisked Palm Leal Manuscripts in 1933
Telugu language and Translated and
puklisked Six Books into Englisk. He is
Translated to English
deeply interested in kringing out rare
By
manuscripts, translated into Englisk lor tke
kenelit ol astrology lovers worldwide. V.Raghavendra Rao
M.A -Indian Culture
Saptariskis Astrology konors tke spirit ol
M.A -Astrology
Skri Ragkavendra Rao.
Sanskrit Editor: Cbandrasbekbar Sbarma

Foreword
Vdnchindthiyam is a very valuable commentary on intricacies of Sage Jaimini's approach
to astrology. It might interest the readers to know that "Krishna Mishra", a
contemporary of the great "Vardha Mihira" C505-587} had said in his "Jyotish Phala
Ratnamala", an authoritative text onjaimini:
ll&tSN&ZHiyclN WNMHMtlwRiTll WW: Sim wr ^WJTrW VMWM dNtNchW
5^/ WK'^dTdII
Meaning: The Goddess (Bald Tripura Sundari) has revealed to me that on account of curse of
Sage Kanva, a south Indian Brahmin by the name Vdnchindtha shall elaborate on my text, 3832
years after year of Kali (or at the age of nineteen), through a text written by him for popularizing
it in general public."
The original Sanskrit text called "Vdnchindthiyam" was translated to Telugu and Published by
Shri Kompalli Narasimha Sastri of Sastri Jyotishalayam Tuni, East Godavari District and
printed at Lakshmi Printing Works Rajamundri in 1933.
A copy of this valuable text was given by agreatjaimini astrology scholar and a living legend Shri
Saptarishis Astrology management for the benefit of astrology fraternity. Shri V. Raghavendra
Rao who is himself a scholar in Indian culture and Jyotish, has painstakingly translated this, very
valuable, text first from Telugu Sanskrit lipi to English for the benefit of astrologers at large.
original shlokas while retaining the text of the definition (Vydkhyd) as understood from the
-QF&mm
Vaanchanadhiyam - Part 3
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In this verse it is explained that the planet(s) placed in fixed signs are having more
strength than the planet(s) placed in movable signs. If Benefic planets are stronger than
Lagna, malefic planets have no strength when compared to Lagna, -HHJI^hl Sampanna
Yoga forms when the benefic planets aspecting or not aspecting the Lagna. As explained
in the verse ^RiT: "Chandrah Kavih Kavim Chandrah" are applicable only to
those who are wealthy. If a planet having strength is placed in between Sukra and
Chandra this yoga is not giving good results. Of the above said two Yogas whichever is
stronger will give results. How to decide whether it is strong enough - is adding strength
in two or more ways for example the yogakaraka planet is placed in exaltation also adds
strength to it, in due course of time, the results of both Yogas will be given. In the
grahachakra (horoscope) when the yogadhika is formed, always a benefic in
second, a malefic in third and a benefic in the fourth should be placed. If a benefic
planet is placed in third where there is no Yoga. In the Yogas explained earlier though
the malefic planet and debilitated planet gives equal results, the exalted planet and
benefic planet gives equal results.
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About Parental Signs

Among the lords of father (pitru) mother (matru) whichever lord is placed in
lesser degrees, to that Bhava similar to the other Bhavas maraka is indicated first.
Similarly whichever the Bhavadhipati or Bhava karaka is placed in more degrees in
exaltation sign, or benefit planet is placed in 4th to which Bhava, that Bhava maraka is
indicated later.
I &iSj€a,'33Qjj'ds dôid^da^s^S Sdid^d^îdS) oôjj'ds ssqjoo (y&ojytf'

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dRciccb^cd^ I I
The aspect of an exalted planet to Lagna is Raja Yoga. Here as per ■c|«lh;iR^m: ■idcii:
'Charasi Sthitah Khetah'(planet placed in movable sign) aspect is taken. Aspect of a
debilitated planet to Lagna is also Raja Yoga. Traditionally it is believed that this is giving
results due to aspect only. Some believe that if a debilitated planet is placed in 3rd or in 11th is
Raja Yoga. Aspect of benefic planets gives extraordinary good results, that too if aspected
4th and g'11 is extremely favourable as per tradition. Benefic placed in 6^ , S'11 aspecting
Lagna is a Raja Yoga. Though this yoga forms like this due to placement of malefic and
benefic planetary positions in Kendras Poorest are also getting married and leading their
routine life. If two malefic planets combined and placed in Lagna and Trikona aspecting
Lagna leads to extreme poverty yoga 'Visesha Daridrya Yoga' . Similarly
Dhana Sthana is also seen. Papa yoga formed in Trikona or Kendra leads to îRs^^hl
Dridrya Yoga. The malefic planets placed in 6 ,8 ,f and n aspecting Lagna or Malefic
planets simply aspecting are co-operating for Aishvarya Yoga. Some
opines that malefic planets placed aspecting lagna is not a good yoga. The
11
aspect of d' , 8^ lord placed in debilitation sign, or the aspect of a planet placed in d^, 8^
in debilitation to lagna is "^s£l44lTT Aishvarya Yoga. If a papa Yoga formed Poverty is
indicated. If a malefic is placed in 12 and the malefic planet aspects Lagna Yoga
nullifies. Debilitated Chandra is placed in Lagna or Chandra associated with debilitated
planet is frequent Daridrya Yoga. Some others opined that this type of results are to be
told to the planetary positions formed in Lagna and Kendras also.
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Take Chandra nakshatra (placement of moon in the star) in full. Divide it with 12.
find out the Dwadasamsa where Chandra is placed, if it is odd sign count anticlockwise,
if it is even sign count clockwise direction fix it as Chandranakshatra Rasi. Similarly
compute to all the remaining nine planets also. The author of the book Vanchanadha
opines that the numbers to be counted anticlockwise for other planets clockwise. After
completing the calculations, the Nakshatradhipati for Lagna is the first nakshatradhipati,
similarly nakshatradipatis follows. If Nakshatradhipati is placed in exaltation or
debilitation AishvaryaYoga, or in that sign an exalted planet, benefic planet is placed or
Chandra is placed extraordinary Aishvarya Yoga. Some others opines that in that sign
friendly planet, Rasyadhipati is placed Raja Yoga. Similarly based on the
nakshatradhipatis Nakshatradasa Phala is also predicted. The traditional astrologers
opined that when the Karaka Graha, Upagraha (that is Madhya Graha, Antya Graha)
gaining strength the nakshatradasa starts giving results. In the following verse deals
with the longevity of the natives.
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snl F^TeF^ ^ 3nr^TeF# ITOWrt xT^nTFtSTeq MK'^^N
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If Janmalagna in movable sign, Horalagna also in movable sign gives (Dheergayu)

long lived. Here first part of the Horalagna is (Dheergayu) long lived (Hora lagna is
divided into three parts here), if it is in the last part Alpayu (short lived), If it falls in the
middle one it is to be calculated proportionately. If Janma Lagna is in Movable sign and
Hora Lagna in fixed sign Madhayu (medium lived) if it falls in the first part
'Madhyamapoornayu', if it falls in the last part TTSpT^trHI^ 'Madhyamaalpayu' if it falls in
the middle one it is to be calculated proportionately. If Hora Lagna falls in Dual sign
Alpayu. As seen in earlier if it falls in the first part 'alpa poornayu' if it falls in
the last part •S^CR^cfFJ 'alpa alpayu'. If it falls in the middle one it is to be calculated
proportionately.
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Q &cr'?iJSMG
4
2) o 'Qj-3£M —0 a^ôlio'S^Qliido
Q
,
* 2) 9 (d^So'^Qjoo'S^Qliido
* o— êJ'Au5iia
oJ 9 'Qjo^»ô esoojcuocuiido
SsS^^djMU^dj^^M
V oJ o i3£i-\<dd(S.
oJ a
3^ychKM)u|
^ TTWffT I
^r^TRkcTT^r: 11 30
sn I I dHÂI xigafBlcbluKiîAil EPNPTW x|-s|i^HK«T «HHhl4k ^ xl^l^fi fxRT^FT
ST^R df^HH ^STeR df^R
Fourth and Trikona Signs to Lagna are called as 'Dharma'. Starting from
Chandramsa if lagnayana is computed, if fourth sign is Dharma Rasi the native is long
lived, if it is 7th sign Medium longivity, if it is Dhana rasi (2nd) short lived, if it is 9th
sign very short lived.
OS *V ' ♦ _o
D^3z)s ^11 m oU oJ (Zxro^s)
o 31
s t ,
2) I esS)-)S?
6 'i 5£^P)^Sj
6 w
" w
- o o IS2QJMC9 'qjoD&QJO ail(?^s
2) 'dJS(?dj'SSo
oJ £
dwdiw *2) ^rd^doôs
SS ^rddSôSo ^S^Sd^Sdj^Sa^
0*0*oJ ^rd^â^Sô. 0*-0
,
o*o2)ooJ2)o - sSJoeî^ljd^dde^^viSd^rad^^ aj'ddsô id^-aj'dd odrao
^ w
- o esâJaû5J'o5J
o '
£odraos!(do a ^d a^jcuisSj a^S^raa^cuJ' ô^jSs id^paj'ddêJls sîSi^raaS
aea^p.
2) 9 aô a od^^cdj'o
©L a^^dâS
cJ o sj'oâiscj'o^s
9 I
s 11 esojoid^doliajj a^jcddSj a'da'd es^So ^ddsd^ idSpoasSfiâ. ^dd^dj^&oôô^ ^yd6^ dssda idSpoa
15
5
anaa. aôaooojaa^cdw
oL ^qjo^qSmo^^.
*s ad aj^ddadcdodoj
ss o aj'ddba adoôaaa
ss ^âasfra
o *
5
esââasfra
O * aj'ddbadoao. ^^dododojaoaj
O apaid^paââoL âas
ss * aj'ddbadjao. eSd ^âasifra
o *
^j^duiadirra ipd^radooaja^ idsipdui aj'dddui ^cuojao. aa aj'ddidapodradoj aiojadodioaaao
c
esaidoadoiioaaao
O Q_ aj'dp.dui
o dcodoao. &8£JCJ*?qjmg*QJ-3ZJ£.QJ-3'3J
**2)0 Q__Dasodbao. aa ej'Au5iia,'Qjoawodi aâao
*95oJo OO
o^dioodid;?. ipd^ra o^diooiioao aidraa» isaâesao ad» idapaj'ddaoosioo cuooaiao esaj'dd idaâoiodi
ipd^ra adoojoodi aj'ddaoj isaâesao. aa odâduaoao isaâesaa syo^&s oj^^rojoo.
xJ-di^|ch>HhK«T yf^cblf^^Mxll^TT |
vidAllf^RlHlf^l^T 31I^HMcbeMAld I I (^d^dlch:) 31
c3TT I 3Tf^FT5efl% STW^T ^TTSTTt^ vdM^kl: 'xT^cR'

xl vdrR^r ufrR^rfeR^ >!lf^|c|ÎH +lKcbRlMAl
TRuf^T xl TTtZRT^Nt sM ^Teq R|m5^ df^cbluid^MAIiq TRc^T T^f ^TRc^ oT^Rt

W^TRTM 3T^T^TRTf ^ T^r il^+iKcb^J^t cff^RFRT^fcT SRRSTT. ^ xl dHd^llili
vJRFfcT^fcr eneRiaiRHcElid: I
Regarding forecasting longevity the verse chare chare is to be taken in to account.

As narrated earlier the nature/elements of Karaka (tfiRtfRcIWT haraha swaroopa) is to be
taken into consideration as narrated earlier. First these are to be analyzed critically. If
11
maraka (death) is forecasted based on the Signs, either (y^ Lord or S' Lord leads to
tl1 tl1
maraka either to the 6 lord or the planet placed in the trines to 6 house leads to maraka,
thi s is known as sign of maraka. Maraka is forecasted either during the (y^ Lords dasa or
during S'11 lords dasa, this is applicable to those whose longevity is medium. For those
whose longevity is long or short maraka is to be judged based on the trines of 6^ and S'11
signs, similarly maraka is to be predicted in its signs that maraka planets trines dasas.
Balanadha opined that this is not narrated in the Lagna Dasa.
zyg 11 Sj^dgSdojos [Bom^ iSîSd aS|€^s,''dra QSjT'GT'%dgcr'QjM&s £oT,%£cjT,dSMSis£jT'dds

aô £ £y<$g£jT'QjM£.s bjdj^bjT,ol3jaT,ojj es^bbôodôSj'd^^ SJO^SSÔ
od^ "ioi^d^ô id^cô Sj^dz*? dD &&
D
o^^po -3^")%
as b'd(?S
oj îS) sy^ô
* dxtrSiZQ
a * a * oJ wdx^ydidx^y^^^
a a * ^ddaSi^TS^
^ esolwa'Qlid^^
a *
0%)ô aô tsS^dyS^DÂdSy d&iSD&djy ZQISDZaojo
S^ll SS1- SS 0J0L iS^dtsd o es^So ^ Z)u°%£oS
,
cDosSiaQjOja
Q 'Qli^» W oL i&cyft esosS esojojaôjoûi
Q escoj^dosPel
oL aiS
T T T T
&)t$g£j 'dSMg 'd5j£M do Qdo&jDB £oi$££j 'QjMcr'QjJ 'SosSd£M Sj^ddSoo dooSo ssD &stj*d£s3So. a^6
6
o^^S^ôôjoeJ ^ sioicJ^S DdôoooD Sj^dddoj loix^&i (S^^qjo sS^SOJO ocrûSodooodT
&02)dti<$g&G*^Mcr'Qjj£M0j dozyddj Sj^dddoj '^ l^^5~1'5
0
dtj^dd {dd^dojoe^ &>(£ do&
,
u^dr^t ^3oll^SJai^So
*- oU^ esS")oU sy££ModjS-3 dxtr£)d)Q
O s5d es^j^J'iS^SS
O 0qjo^^SO ss&dodojSdj SS^J^J'iS^SSqjo^Ô
O O 0
SyddodiS $rd<pi o>ti5M<J°&>d $S£MSotio D'ôdoô. dD ô[S ^[eiô ^laô drd,

brdddddSiSM
£3 iStiSMbdi Q—
c3TT I I SH-Hlch+jMiMMchlûi ^KchP|ufi|: fM^ x^xR ^fcêftocFT^JT A|Kl^l4cil^M:

^Rlf^R^T^TRcFT ^ xT WFTT^T WFTT^£lf?I f^Jcc||f^Mcblû|
ST^RFTeTR^M^ cjdcld Plf?x|^d^^llA|i ^^4 ^Tk^TRTR TNrRT Aldl^^lld^l eTR
^r^RTRR TTFMR TRW ^JT ^ xTW TTTRR Wlf^TfcT ST^Tltof
3T^TTWTTWTT TRcf^frnTFtT 3n^tTWT# felRsld^d f^TT^Rt WS^f^
^RlMAi xT.
Maraka is judged based on the verse 'Chare Chara' sloka, based on the longevity
arrived according to signs, after completing the total dasa period arrived maraka is
indicated. Similarly for medium longevity natives maraka is after completing the period
of madhyayu. Here Maraka is to be judged based on the strong sign among Lagna and
Saptama, that is in Lagna, 2nd, 3rd rounds then the native Alpa, Madhya, Purnayu.
Maraka is to be judged. Maraka planets placed in Lagna and Kendras; Sukra, Kuna,
Rahu, Chandra is lords to 6th, 8th lords to all signs, causes maraka as already narrated
earlier. Similarly judging maraka is to Mother, Father, Wife, Son also.
11 Zjfi&Sjvds* Oô'S hdôdSo Zj^d^Sgo^S Sj^dW, Sj^d^D&dSj

7
doid&ip'o^S&r'dW ' d^S^dds Si^xS^D&dSj ^tisl3ô3j ^ odjgd^d (d^) ^rdr1
d<>a^dds Si&^dd; d oSgiddd^S d^dw dj^dg ddfgd^g
oSj^d^ds^dds. d&r'dds d£Q3j*dt3 d^d^d^ odsdoSj^d^ dg&dzpds dd^dds dDd^d^ d^QS
o&dzpd Sd>dd3jT'oT,£dds !b£o d^dddidxdujti i3<$diQdec3GT'%Si 'did dodrd
T T! T
o)&'dj '§d)d£odu ' 2d>o £sd^dd?"dj 'dd aS i^T^Sô es^ôo'^ôSj'ls
s1511 hd^dj^d^ddxdjddp dj^ddjoj iddiôidjdj^'^' d^d^ddxojjdp dj^crgodoSM ddgododM dj^dddojoj
dj^d^D&oSj^) doiddiip'odoj dj^dddojoj o^^ddyCk) zydo crdooo dj^d dj^dddojoj ojodyddrr zyfa
£>d^dSjo£d>d)j c&oSîi esdweSss5 zydo dds5 dj^dddojoj. ds digdid dj^dgddoo'd
^di^dnda id>d^9 d^dojdod dd^d^S^ syôd^ ddddoodr oSoddo dd^ds^do^do^^ d^ddsdj
ztdddj
o ddjp.disydoj
U ' dQddf
a zydod? ssfidsj^doj
* * dozyCk) dyddjdj dd/ddjoodT" .ojjdidj ddjp.disydoj
O dozyd1,
zy&> d>ydd3&> zidddi Sdo^.d qydoo dOddtd* zydod? oZdsydoi dozydo dyddjdi dDddsod* dDB
T
d)d')£r'^
& & '£idid?d)M
* & dQddf
O ssSid
* sydoj
* dozyZI dyddjdo adw
IT) dyd^didxQjjlk)
d Q— dyd *-idtyodidis3d)j. ^ddiDojMdp.
* 0
iP^ra crâôô^ d>yddS£d>M dDSS* d>yddd)M 13d>ô3d)&. oodydddZkod^ ssodyd idc^d)d)yddd)M
ydd) aa^dl :j3^2)S3tlufo50£3~o- if esîaja,'âiaiidljT'Ov6 ^£3^0.
snii f^rr^rrt RifîtdhKcbi feRszrî RI^RIMAI RWT, TT^Rt

xjsl^d)i^c|hKchl I dsll^K^ dcifxlRRcb: d^xx|R|MAi ^îRlMAi zf STRxxRT (T^l)
d^ll5c| TRTfr dsllf^K^ dcifxIRRcb: cRTtrfwr dd1xx|R|MAi ^îRlMAl zf 3RRRR?TT4t
TRTfr ^4 ^TRhtM #^TTFTchT. TTRTn I si ill ^TTFK4 iRcnM^ R^TFTT
ThKcb: ^l-lRcl 3Tf4c|7TFT ^HdillhRcb: Rzj TTTRRR^
^JcbBlcbluKifî^ TTcjj ^slkloLi. ST^TTf^RcJRRlftR^ vioH4d1^Kcb ^fcf iTPWhcf)
vJWFRT^S^n ST^RTW^frf^r slklcill: |
Maraka to Parents being narrated - Suryamsa, Sanyamsa gives maraka to Father.

Chandramsa, Sukramsa gives maraka to Mother. Some times their Arudhas also gives
maraka. To examine this if placed in exalted sign, placed in own sign only, otherwise
during therir dasas only maraka is indicated, this is applicable to Surya and Sani only. In
the natural chart while judging longevity to Father and Mother, among Ravi and Sani the
planet which is placed in lesser degrees is lead to maraka. If both were placed in lesser
degrees, among those the planet placed in more degrees lead to maraka. If Ravi or Sani is
having 9th lordship (ie., Pitrusthanadhipatya) the planet placed in more degrees lead to
maraka. Similar calculation is to be made in respect of Mother also. Based on
Dwisamvada (same value twice) of Trikona Rasis to Vedhaka lead to Maraka. As was
already narrated that the Amsa Rasi of Astamadhipati is not the main maraka giving
sign, to start with eighth signs are to be considered.
Lsio'H^ otrjo
esisS ^1^0 aS 6ij|£pCj,'£o3JT,;y
* qj orrîagdSj*
oLw* sJ —o sio^^Ss
—oy~y~*o'iJ JooîSS5 zj£D
—0 I
5
^ 11 dîASjo^joj siSiroS^josioco oDdj^rr
m cuodsaS
* © oL es£)
Lzajiifodf es£) oSoodôj
6
cuwd^îdjiS odôj adparr^dcuJ' "Soiî o^co idljô^
STotido ssSSdoC) SToddj ÔuSjêS^Sod^dj es^d acuoîS
DdôMo&ods ddg&a ds ssodddj ^QQSM
T
îdJ'QjosiiSâ ficyoddtMooM^
9 od")oL £M L&G '%QjjSdf'
Q_ esiS QJO od^ôj
oL (6 Q_ od^©L —O od^ûi
©L
aô^So SIOqjoÔQJOJÔ odôj
aôipodicorr idlô^êSJSo. ^Ssoo idôlwdûioooj^jS5 JS^^dSjco
sioûi doS.
SHI XTTiFTFRRRfl ^ft^TT cT^J# vJ^T x|5bc|5flHA|£ITf^JdcHH|L)5Rn ^TWPT

M^R|x|5bc|^T ilddhldil ^ZTRT ?TT?toFPRRft?^ 3MeF% cT^T eTR^T cR^SRI
Hcl+HdAI XTcf SRI vTRR ^fcl f^^RTWT vdrhildK^vdHI
^^TlhillfelRsldl: Rlcdid^ sMf^RFÎ eTR. cTRRR^T, IT^fcT xRRTR Hcihlddl
vTRFRRRTT cHHlQ^RI f^fcFRR^R Hdhldil^ ddd-d: Mddil^lRlf^dl^d
RTlf^Rt RlRr I
Upakrama Rasis are of Several types, they are based on the birth lagna, according
to Udaya Chakra, the 9th is Pitru Bhava, Some said based on the Natural Chart 9th is to
be decided, in another if Lagna falls in odd sign that sign itself is Lagna, if it falls in even
sign Lagnasaptama is to be taken as Lagna. Like this some opined that based on the
Upakrama Rasis navama ie., 9th is to be fixed, in this context much difficult being
experienced by people in deciding ninth, to clearly explain the differences to all the
people I have decided (here I means the author of the book Vanchanadha) and making a
rule to take if Lagna falls in Odd sign the same sign is taken as Lagna, if lagna falls in
even sign 7th sign to that Lagna is to be fixed as Lagna. Basing on the natural chart ninth
and Upakrama signs are to be fixed. If 7th is fixed as Lagna according to Vikruti Chakra
9th signs are to be fixed in antilock direction. If power planets are placed based on the
Vikruthi chakra 9th signs are strong.
ds, ds "ioiâskdi dodd dio^^cdj'o dodrao SrSpZoSi ^ dd^.djd SoeJ*

, 5 3
dodrao. SSjS|^ '^SQ3J'7^$OS ^Ssiodols ^SsioduJ'T^ Joô^)^ ® &§&T,^T,o
£liSS^CJT,î&SeesoT,%tf%> sSS$oSS S^cpo's dj'dd' ipd^ra a^dcdo
d^d^s
©"I I 6BSjoqjm^. dos^JSo^dduirr od^dco JScSdodojiS ^Ssioid^dojcooiS^SS5 od^dojrr
JT
° '® dS dS "io^j o^dbco IssS^d^ddosioco dodd dios^ ^docdioô
T,
2-^ S7d^^)idj dodradui dcodo^So. -ds ^Ss^ddui dd^.djd (ddocuoodi
5
esodi^So es a^dbooj.io&i ^^SojJ'ddui^^jS ^SsiooSj'ddui^îS6 $Oodb^.i. (S)§_daoQ3aid^_
6
âddui^S eso^dboojooda âsaea id^SaaaaJS^S ipd^ra o^daoa iSâ^saiScdao^^). addaea âdd)ao(da dS
3
d^|odd>aae5 d^dddôa a^ST'dâ^p^ es ^d^ d^ôdo O3M^_ JScS&a ipd^ra cydaaa dj'id
^rddSaaodaCkS^j.
snl ^Ttn^3l1ulcHH>HII^ TRTTOI Mddil^l Whlf^TBTRe^T cT^T eTR cbeMAjRl

^ f^^TFR^r ^r, T^rrw cfcifxld f% W? ^Hd^MAIH TRUR XTcR
+ll^RlMAl Xl cbiecb êU cJ^MAIH TRUR. cFT cTWTBFMwfcr MdcHh^ WCFM
WFhFrfrT 4^dHHN ^doHd^HI^BlchluKi^K^
N d^dtftfrl
^M^llîci TfRcjaf dodkl-H f^RhN ^RRT fx^cf ^TRW I
According to Dikshitha's thought though Lagna falls in Odd sign, if strong planets
were placed in 7th, then 7th is taken Lagna. In his opinion pitru maraka planets (father's
death) are Ravi and Sani and Kendra signs, Pitru maraka is indicated during Simha,
Makara, Kumbha Rasis Dasa periods. Similarly Matru (Moth's) maraka is indicated
during the dasa periods of Karkataka, Vrishabha, Tula Rasi. If malefic yoga formed in
those signs there is no doubt in giving maraka, If benefic yogas formed delay in giving
maraka is to be forecasted carefully. According to Dikshita's opinion if strong planets are
placed in those signs, maraka is indicated during the Trikona rasis dasas. According to
others Surya, Sani Amsas are marakas, some times the 7th and Trikona Rasis of Surya
Sanyamsas also lead to maraka.
zpg I JScSlii ^SsioidSip^^ si^SfidSj^ôSifsl
©"I I Ip^ra aôojoo&i rrS ^Ssioid^ûioow^ô es^d

es^di eso^ ssfy.d ^Ssoo id^ôjco efSS5 idSpov6
ê3ô.
RIM d^doHcHSJi df^cblUKifî^cii McfU^ ^T^fto^RTffcT^T d^RFTRÎW
PRef TI#TT f^-ldl^^dN rTvHFfR^TWmN 11
If strong planets or several planets are placed either in 7th or in Trikona signs to
7th, that 7th is to be taken. If Surya Sanyamsas falls in debilitation and no strong
planets are placed, its 7th is to be taken.
^
<-0 11 gL GL <2, —O 11 32
^ 11 l^S^S S&yS df%)sSScjT,£ZJT' aS "iOcSiTOs SScj^^'^dzjg
e
uT,%tj!ZT,QjjT'o odrao ip^raod^ SS&SJ tiTojJô ^ 11

5
11 odôSco sôlidiiS es£)Qjo odôj. crDB JScSîûi odôj. ^Sd^S SJ'dSS
1
idSpovSi^SiS. escuJ' sg^doiodiSo. esod^ ip^radojco dj'S ' escuJ'
escuJ' ^Sd)5o^S ^^^dôai
do^Scuwd^. ip^ra^dojoodi^So, od^Cjdudjodj^j escuJ' S^^^mooSM^ &&&>&*% ddcuoodi^So aÔ aôiîodi
dodradui iro(ddj
ftrg trg ftfrtq ^RT
êft I I SllvdeH^d ^cicHH" I 132

cJU I I IT^fcT x|5bl^lû| dddbldil ^ddfdl^llR; ^FTTT cTf^WrffeT^FTT ^fcT
ddd'bNbK'WT îf^ld^MAli WT cT5M fûieTR d^llili cTrl^^R 3T^T ^TRlf ^
cF^W^rfcT %fxRTl
N I
If Lagna falls in odd sign that sign itself is Lagna; if falls in even sign 7th sign from
that sign is Lagna. Based on the Natural chart 9th signs are to be fixed. Respective Pitru
Bhavas and remaining Bhavas are to be fixed and named accordingly. Some Scholars
opined that the Trikonas to the seventh sign from Lagna, some scholars opined that after
fixing the respective Bhavas, and started to setting in to motion of the Rasi Dasas.
During the Trikona Rasi Dasa of the planet placed in the lesser degree, during the Lagna
dasa and during the 8th Sign Dasa of the respective Bhavas maraka to Father and Mother
are to be judged.
^ 11 ^ddSdcuoo ipojo^Ss'ds
T
!b<!r£j 'dg&)Zr'o$ ip^ra^j^'QjJ'o Is^d^s !b£o ip^ra
^dds sîsô^ ^dds JS^^l^siO|o ^
sJ^dd^?oJ i^Ssios
^ oJ oJ^ —o Sj^dd aSlsc^s.
Q —0 ^ oJ cv—0 oJ
^^Si^îlS§^ra^^5J '^j'^^T,dodra
, 15
cui^ a ^^ 1© d^dtso iôlira '^dg
dSgod {Qd^c^tiS^dGdcso d)SS^dô dtJî^Si ZJ&QJJ ipîô.
&* 11 dcrdtfddB^ hiS^&rddsdi&i ^ddm
-odss^ 0J0L ds ^S^&r'dddM
©al ^
dudisx) d^S^d^dddm ôSooidodo. tidoojootSo d^dddm iSojM&d)* oooiddo Sj^dg dd>oo ssodoojood^.
lQd€£3iddoQjoo&) IssS^doi^ûi doofaSo. oiidjo v6oip dSoodjoodg. ssod cdoo dSMdg. ip^ra ^jôqjoo^jo
e
dtJ^S^dtJ^dddtM
qJ dcodj^So. dDdduod? dozyzl d^dditk). eso^j^J', ds dSeodoeJ*
"Q d) ojjod &odi<dd'3jd)2
—a q— ' es
esod trdojMdp. 0^-iSd^ra O^QJO ^Q_ es JoJ'de"Q dSeododo
"Q SSda
_D trd i^sioe^dj^rr
2) po dS Joj'doeodi
©
^^^dO^S^So
dJ O es esodouSjo^j OXoLoy CSjîdsjiS^Sô dco^So.
o dS dS ^do do^ dJ
5 6
OJ ^ Is^dioif 'd) u°d siodisSddodjS
_D eso^dl ^[Sd^ra cydcui d^dd Q siod)^dSi^£).
_D Q sio&w dO^SiS
O
"Soido dtiJ^tk) ZjtddMO d^dddM dDdd-Sfb d^dddM oJ esS Isco^dui.
O ds o^dl îSd^radoj esdodjdiOô
m
dS O'di —o esdidjdioô
eo i^doad
*- * O'di [Sd^radoj
*- esdidjô^So
eo esoASJ'dco
oJ odradojrrdo
w
" s^(dd^(?dui
* oJ ifsS Ô'di
:
"Soi&i es iS§^ra u^QoSooCSi j3^S2)^,^~1'5-
eso¥oo3>w^_ ip^raôj^So^jo acuioa^Qjai aÔ ZJ£.qjj£JO&)
c3TT I I MKm^Wl^JI f^^l^RlMAl HKchPlufij f^WRT I îPlîff f^^T^Jcffr xT^^f

^l^ltlc^l ^TTTFTRT X^f^zfrr^T Blcblu|ci^||A|i T^T +il^RlMAi
Bicblui ^rfM^r TRCPT ero^rr^r TRC^T c^rm ^rfMc^rf^r cTfûRTf^r
N
TRcprl ^Hkl-HMNcil-H xT ^T ^4a|1^xA|^c| ^mWenT^M Men^^TT^R I
^tt^^kiî^ci ^cER<r§teT Meid^xiBicbiui ^rfM^r irwerr
TRcp ^frlfteRTT I ^Rrltrf^cfrruT ^TvFRR^ viM5b^Blcblu|^Hc||^H>HMM5TXJT ^Jcb^Hcll
^r f^r dBicbiui TRUR si^cai^ ^zf X^R^T
■HNlf^ sikioumN |
As per Parasara system Pitru Matru maraka judgment is narrated Sani and Surya
gives Maraka to Father, Sukra, Chandra gives maraka to Mother, both are equal in
giving maraka during their dasa periods, danger to Father is indicated during the Trikona
dasa of Surya and Sanis Amsa. Similarly during the Amsa Rasis of Chandra, Sanis
trikona dasa matru maraka is indicated. Among Ravi and Sani the strong planet gives
maraka. Among the Ravi and Sani Amsas the strong planets amsas trikona Rasi is to be
taken first. Judging the strength of that seventh sign to Surya, Sanyamsas is explained
that either Surya or Sani is placed in exalted sign, if strong planet is placed in the said
amsas, or aspected by a strong planet, instead of Ravi or Sani's Dasa, basing on the
strength of the sign such as exalted / own sign among the two the strong Rasi's Trikona
Rasi is stronger in giving maraka. If having equal strength arrieved two, three times of
maraka in the same sign maraka is to be judged carefully as said in sastra. The sign
which is Trikona to Ravi's Sign; the sign which is 7th to Ravi's sign; Trikona rasi to the
starting sign; due to difference in falling in lesser degrees to which sign two or three to
which sign is arrived two or three times in the same sign of maraka, Maraka is indicated
in that Trikona Rasi. Similarly maraka to mother is also judged.
®yo lAo onlirau-iV
'-s«ei j.i>'t<eiLirisXTLis«as'tirolo^^"«j| -côx-x-a

Om
Sree Gurukhyo Namah
Iff t
Vaanchanadhyamj -
is i P art 4
tHiF v
Written ky
\ w
V anchanadha
V
10
Translated to Telugu and Published by
I ca
«-n^ %rericlt 5» Kompella Narasimha Sastri
(Jti
â^kavenclm Rao kails kom Timpati, a Sastri Jyotishalayam
Tuni
well known pilgrimage centre, in India. East Godavari District
He kas studied MA. Indian Culture and Lakshmi Printing Works
MA Astrology. He kas puklisked 30 Rajahmundry
1933
articles in Telugu and edited and
puklisked Four Unpuklisked Palm Leal
Manuscripts in Telugu language and Translated to English
Translated and puklisked Six Books into By

Englisk. He is deeply interested in V. Raghavendra Rao
kringing out rare manuscripts, translated M.A -Indian Culture
into Englisk lor tke kenelit ol astrology M.A -Astrology
Sanskrit Editor: Cbandrasbekbar Sbarma
lovers worldwide. Saptariskis Astrology
konors tke spirit ol Skri Ragkavendra Rao.
Foreword
Vdnchindthiyam is a very valuable commentary on intricacies of Sage Jaimini's
approach to astrology. It might interest the readers to know that "Krishna
Mishra", a contemporary of the great "Vardha Mihira" (505-587} had said in
his "Jyotish Phala Ratnamala", an authoritative text onjaimini:
It &}5N HiqciM JTR WV: Sim m ^WWrSl WW f77?q7WW cS^dl mi:
Meaning: The Goddess (Bald Tripura Sundari) has revealed to me that on account of curse of Sage
Kanva, a south Indian Brahmin by the name Vdnchindtha shall elaborate on my text, 3832 years after
year of Kali (or at the age of nineteen), through a text written by him for popularizing it in general
public."
The original Sanskrit text called "Vdnchindthiyam" was translated to Telugu and Published by Shri
Kompalli Narasimha Sastri of Sastri Jyotishalayam Tuni, East Godavari District and printed at
Lakshmi Printing Works Rajamundri in 1933.
A copy of this valuable text was given by a great Jaimini astrology scholar and a living legend Shri
Saptarishis Astrology management for the benefit of astrology fraternity. Shri V. Raghavendra Rao
who is himself a scholar in Indian culture and Jyotish, has painstakingly translated this, very valuable,
text first from Telugu Sanskrit lipi to English for the benefit of astrologers at large.
original shlokas while retaining the text of the definition (Vydkhyd) as understood from the original
Telugu script, as far as possible.
on-eHmlilH
'N
Vaanchanadhiyam - Part 4
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cl^ciliiî: ^cT TTRcRt mM ST^TW^ftr MNAllj) Blcblul Menr^ft^r XT xl
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felRsId: dd^Rui cTf^t^T xT TRc^ fcuUT. cfrrfr. \ \

As narrated previously in the Trine Rasis where S'11 Lords posited are maraka giving
Rasis. Among the S'11 Lords whichever is placed either in exaltation or in debilitation leads to
maraka. If an exaltated / delilitated planet is placed either in 6^ or in 8tl1, its trine Rasi leads
to Maraka. If there are no exalted planets, based on the samvada (identical results) of
Lords Amsa is arrived, maraka is indicated in that Rasi. Usually among the /6^ Lords
who are placed in lesser degrees is leading to maraka. Among the S^, 6^, Rasis to which
Rasyadhipatis amsa samvada is occurring, to which rasi strong malefic effect is predicted, to
which Rasis trine several planets are placed, in that rasi Maraka is indicated.
Usually if malifics are placed either in 6^ or in and strong planets are placed in its
trines (or) several planets are placed in trines, its Lord is placed in trines, during the Kona
dasa of fixed sign Trikona Rasi, maraka is indicated. As narrated previously while judging
longevigy (Short/Medium/Long) based on those principles, and without any controversy to
those, longevity is to be judged.
snii crfr TTZT
cwRid^rfcr
N i I
Especially with regard to 8tl1 Lords, if 7th sign is stronger than the Pitru Bhavas, maraka
is indicated in the trine Rasi of 7th sign.
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Isd^doddoj dcodjdo. esdidoo^d didio^dioojoid^. iSd^rao^dboojoodi d^dddo© ^d^jcL^dj.
iToddi dod^â'dbo (ddocuoodi ^di^jdj^^dj. Isd^d^©^ Qjodidoo-wdi esojOiS^diQjogj Qjoipd^raddoojoodi
oJ oL SSO^SjÔ ^jSoâ&iojoo&j
—o sJ'eJ'SSj
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sn ^PdchH^î TFTWT Whrrrf^rf^mRciTiT
TTRcfrH TTztf^mrf^ f^mtf^r ^ ^SR. snRf^ PIAIIUIÎPI
PlAlIuKci||cJA|^x| sltdoLI: | f^T^TT^ f^RlfuRRtT #RR^Tf%rrRgT
^TcTR^ 3T^TwBrc|7txJRTf^ TR^cRfcT %fxrg ^fcf 3TT^Nt

Blcbluicj^MAli +iKcb^cn4c) cR cbl^l'^TtJl^ci HH<bH s|k<loL|+H 6||cHlR^RlNi)H ci^||^c|R| | |
If each malefic planet is placed, maraka is indicated. As per kala chakra Vyakhya,
if two or three malefics relation is formed is also leading to maraka. Maraka is indicated during
the dasa of Rahu placed in Vrushahha, during the Ketu Dasa where Ketu placed in Kumbha. Similarly
while judging Father's, Mother's death and for self also, Niryana Sani, Niryana Ravi are to be
taken in to account, While judging Pitru / Matru Maraka when the Niryana Rasi is a cruel
sign during the starting period of that Rasi Maraka is indicated. If it is related to a benefic
planet pitru Ganda is indicated, during the fag end of the Dasa. Appayya Dikshita narrates
that Maraka is indicated during the Trikona Rasis of 8tl1, 6th rasis. Some opines that during
the Dasa periods of extremely malefic planets. Maraka of Father / Mother / Longevity is to
be judged from Trikona dasa, during that period maraka is indicated, especially during the
Bhukti period of Dhana Rasi maraka is to be judged. In the cases of Balarista there is no
need for computation of Dasas and longevity.
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Balarista Yogas are narrated - If Chandra is placed in the fag end of Chandrarasi
or placed either in Lagna, or in 2nd Balarista is indicated. Similarly if malefic planets are
tl1
placed Balarista is indicated. If Lagnadhipati placed in 6 Lord's sign or in 8tl1 Lord's sign, if
the Rasyadhipati where Lagnadhipati is placed in the Rasis explained previously Balarista is
indicated. Longivity is fixed as short lived according to Ghatikalagna.
^gll nTLpil
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ôQjolidj s^Tjg^shgZicj^s aÊhr0 ^Dds
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sSlsSlSS^dod^QjJ'O ra^JS (S^^QjJ'QjJ'odj dSip^^QjO -Ut Oôell I
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Ebcuj'doôdio. esS^d^dojoidio "Soido E^dojco 1. i^d^sîddojif 2.
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eso(d>i^S(^d)jddQj>iO(d>i ^DuSii d)^SQj>i(ddQj>iO(d>i es^d D^didojoo do^). esD d^JS^duigdin frd)
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STR^RlfÎT SThJRlf^R^csF^T ^+l>il^|5flcic^tsb+|u]^^ ^NlBlR|£J|x|lrHH:ihcHRldl^: ^^dHd^ll
^Ldd^ll xl. STT^qcfr^r d^cHHd^MÎ^Mi) f^fÎT ^ ^ ^rhf^W
+lMcHHvdld>HI ^xhl^lH^ldAI: ^JAIIÎdAI: ^^T^rhl f^HldiJ: ^Jdl+lMldil: WlRlM^d,
^hrttr^q^TT ^JAId^lld x^r l^fcT dsbl^HcihiyRÎ 3RT vddildsbldclhdK^T sra
Hsmnr^r WTRXJT ami Î+H-HNRIMAI: tnBRm^TRTf nRbRid^ f^twr f^tfhjRjf^
d^cilRl^MK^fcl ^1 R^TÎR ^ feRsET^ I I
Rasi Dasa Swaroopa Is Narrated
First Rasidasa is to be started from the Ninth Rasi from among the strongest of Lagna
and Saptama (Ascendent and signs). If such sign happened to be odd one, it is to be
continued clockwise, if it happens to be even sign the rasi dasas are to be continued from
anticlockwise rasis. These are three types regarding making predictions relating to longevity
Lagnadasa and Saptamadasa are to be taken. This is again two types one is regarding
"Bhogya" (two adjacent signs to the sign required on clock wise direction) another is
regarding "Bhukta". For Mesha lagna natives Meena and Kumbha are "Bhukta" (two
adjacent signs to the sign required on anticlock wise direction) rasis and Vrishabha, Midhuna
Rasis are "Bhogya" rasis. To make predictions Bhogya rasis are useful. Some others opine
that Bhukta rasis are also useful. Such Bhogya Rasi Dasas are two types one is from sign
based on Prakruti chakra (Horoscope) the other is from sign and continued based on
Udaya Chakra. Among the two first one is for all the common people. The Second one is for
"Wealthy people" there is noting special in the first Dasa, in the second dasa there are several
special aspects (here aspect means normal meaning not the planetary aspect) are discussed,
they are highly secret. However a few are narrated.
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STT I I iR^RR^TTt^RN cHHclrcbeMildN ddRmfclhN xl cHHclccbeMildV dd'ÂIIL)^

O ^FTTT WF^TTT
^ I I
While computing the rasidasa of that particular Rasi, the Rasi and Rasyadhipati
(the sign and the signlord) are to be treated as Lagna. Based on the above two other bhavas
are to be fixed, in the Chara Dasa Bhavas if a malefic is placed harm to the native is
indicated, if benefic is placed prosperity is indicated.
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dozjoco ^J^3J rfojfaSD cuOJ'lj'o^êS^. oDSS^p1-^5^1^
OJJSîiS es^^ cuJ'^ÔJCO fT-cd^û^Jocij QjcuoSi
^j'^^QjcuoSi essS^QjojoSi^ô Sa^rato&oki, S^radâ^îr'ôaj^-j escuJja'Qjoûi
§,5S)ISSQ3J,'33^ÔJ dajtizioSuS-i om4±> [pT'QSjz3ids5&). 4s it)o<$£jjS ÔO^SsjiSîS QjMdjofaSS).
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^ ^ ^ ^ ^fter ch^jiiji^^^: ^ TTpm: ct^M^JÎT - ^P^^T^R^WTH;
^ ^ ^frST \&\\W M^l>l W Ji)-cKi|chK| 3iT«T^TT: ^ 3^ f^"
W^R^TTW^TT: 37I^Rg RirdH^d: d^clR1!^ ôHi^\ \
Now a chart is taken as example - in this Chart at present it is running Dhanur

Rasi Dasa. As such, as soon as malefics enter into Midhuna and Mesha Rasis, danger to
Spouse is indicated. In Gochara if malefics are placed in Kumbha, and in Mesha Rasis
problems to children are indicated. When malefics enteres into Karkataka and Kanya signs
disgrace/dishonours to self are indicated, if benefics enters in the said signs favourable results
and natural malefic gives ill health. Several yogas in the Gochara Dasa were narrated
previously. Regarding forecasting the death of Father, mother and for self Niryana Guru
Niryana Vyadhi Graha are to be ascertained. I am not discussing about longevity because it
is of not much useful here. Please go through my previous works on astrology as indicated in
this book.
{Translators Notes: Unfortunately the previous worhs onjaimini hy this author are not available
now}
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A fwft^: ^sq^l I
Karaka Rasi is defined from 'tat' sound, but it is not Lagna. Starting from lagna
if it is counted upto karaka if several years are arrived, it is to be counted from Lagna upto
Karaka. If it is counted from Saptama upto Karaka if several years are arrived, it is to be
taken from Saptama itself, is the procedure. In the first Rasi dasa, in that Rasi karaka dwells
during first year, during second year karaka dwells in second rasi, and during third year in
the third rasi similarly starting from the First rasi upto the rasi where karaka is placed is to be
computed. Likewise others are to be judged. After completion of Karaka dasa, Karakas
Kendra Rasi Dasas are to be started. After completing Karaka Kendra Dasas, Karaka
Phanaphara Rasi Dasas are to be started after completing them, the rasi dasas of Karaka in
Apokleema Rasis are to be put into motion / Started. In those rasis either in the starting or
in the ending Rasis, if debilitated planet / benefic planet / exalted planet is placed, though a
malefic planet is placed if it happens to be a benefic sign / malefic sign results are to be
judged carefully. A great difficulty is indicated in the starting and ending of Makara
(Capricorn) if Rahu is placed in it the native will be put into Jail and all the money with the
native will be lost. If Guru is placed in the Starting Rasi Dasa Loss/Destruction/annihilation
of house is indicated. If Chandra, Sukra are placed in to the starging Rasi, the native has
to face the fury of the King. Either Sukra or Chandra is placed in 2nd the native will be under
the softcorner of the King. If Rahu is placed in Dhana to the Upakrama Rasi, no doubt in
losing all the money is indicated. If Kuja or Ketu placed in 12^ fear from fire is indicated, like
this to the starting Rasi if any malefic is placed, harm to that respective sign is indicated.
Gochara dasa is also to be considered
^gll odpCkSo O'Sir'os, <&ieJT,u5j'odjdis,
QS 2) oJ-o 2) oJ —o oJ <A oJ M oL w
- o✓ 2)
a5oid)'ioid)dsSJo| ^(diîd^^îdi^dcuj' lis^d^s i

^dlidoir jScS^jdi33QjJ'd€S) ^(d^^^$eJT,Tl2du5j' JScoSJ ^^dD
Ebô. ^bidbia^s dodji^^ddejâ^c^cb" ^■ddb^cuj'o ds, dD
jSosjoboEb15 bsS^dS5^^®! diidboibJoosjobEb15 "ioibb^dSî^dâS baS^d^sl I
sF5! I odôSjj, 'bibbiobi dD swb dildico, DbiôeS^ di^bi, bob'biobi sbocuoobi didibi,
b^d^doeS^ boibiidj es^ds^dco dOdojôbdJobo s^ddibcuJ'iido. a^di^.b JoobÔ'co
o'bdjobo odôôoiS eSip.obidobo
moL O « boibbd 09 JoobaÂO'co.
cv s ddild>i^ oL^ DsSdbb'i laôeS^ dj'tj ' ■dsndofT''^.
T, ,
•
1
StT'oddio
M
6
^blddoo'diodi "SodbeS^ Q^Sbldbddoidi do^^bld^Si doddjobo aJ'aSdidb doSir dbbOaÔ^
esdobEdadido. v6oldj>iid>i "ioldjoeS^^dîdo 'bidioeS^ ^dôaôo 11 dobaSÔ'co bddi aJ'a^didb d&bidido,
£JQqjm b^dddoj. ^biddo dbdooeS^ dbôjj'dodio aSo(î d^ddo. a^djâ^ cs esdi^di
b^^bdeS^ dbdooeS^ dD dsîaôes^ docpdo dOddi^db, -ds Ebofr'âdodjdio. -ds
, T, 0
ddocuooeS^ Eb'dpo dJ'CJ'adododio. ddiiddoa'dieS^ dodjîdoeS^ dodSododiîdo IZb '|eJ b - ds, dD dosjobo e5dio^
bd^doidoe^do. dild bold dosjobo e5dio^ d^d^dobo bd^dodo.
I nan 11 ^n, RiîPi: aifr, ^cHiAii^:, fffxr^xr^r
3Tf^r^ncT% TF^ZT STto^HMMW^HIcbKcbcci ^RFTT^Smi JIui^HleMci^rciiedHlîlMlui^
sn^Nr^^TTcmff^T %, cbKcb^Hj
n^Rnmâr 4to?frfî nR^rm n^n^ner^r SRT n?Rar n^rn
cltjuilcblci^l cT^Rm^n^RT Rl^l^: I ^sbH aTR^JnMto c;c|>!HHLbcH|L)§Tan
v^Rf^r ^£1 aFRTarT^RTRarW ^n^FmrETTcET ^d^^llA|l+|c| fcRj^T. vJiRFRRtT
f^mcTRT cbKcbd^MAiiîPi^Rl arnsif^Ri Riî^lnnnfcr I ^FTER f^Ri
nî^H'^ciRi l fecxRif^r^mcT^fcr
Ascendant is pisces. Sun is in Aries, Mercury and Venus are placed in Gemini,
Mars is placed in Leo, Saturn and Rahu are placed in Libra. Jupiter in Scropio. Since Moon
is placed in more number of degrees in Karaka. Since less number of years arrived on
counting from it is taken on counting from Ascendant Chandra Dasa is 09 years. In the
benefic sign beginning, if Karaka is placed in Pisces, it is to be taken similarly. Based on the
debilitated amsa to the 2nd house of the Upakrama Rasis, according to Vikruthi Chakra to the
highly malefic planets debilitated position, the native experiences extremely painful period.
The native experiences difficulties for n years if Moon is placed in Kendra and as long as
Ketu stays in Aries, also maraka to father indicated. When placed in Upakrama Dhanur Rasi
and due to Kuja Yoga maraka to father is indicated. Afterwards in its avasana rasi dasa, if in
the house exalted Sun and Mercury are placed and during the transit in Saturn's signs
similar results are to be predicted. But during this period the native gets married. In the
Upakrama rasis during the transit of Juipter he will get good education. If there is no Saturn
and Sun relations are formed maraka to father is not indicated. If there is no Venus and
Moon relations are formed maraka to mother is not indicated. If it happens to be a Saturns
sign maraka to father is indicated.
£rSeyD£ro(5c5T>£) - c&3|3^DaT>c&)cs
^gll 6, 4, 10,
57= dS aT,33QjJ'fr. ■ia^QjJ'fTT,a5^ ^^di^^SSs SabaT5^^
eso^§oabl^QjJ'eJT,£^£j dildcuJ'fr'^ esâêJT,âT,c§ 2, esla^^^âS^âldilddi
T,
Q&rrtioS&j'&S
_o do ZJ cL * V <A 9, d^jSil
O (S(?Sq3J
oJ (aîdo(d^
MoJ a7'(?^
5 T, 5
es^^Sals dodddaT ^^ aSla^CJ ^0£î^^d)|Qj0S a^laT !: "ido^docuJ'ds dQd^d3j'fT,!(C7!S3ds^§ I
aF5! I OJOa^'CT'QjOra ^laâT'aSddui dd^_6odÔJ. dodddui SJOuSiiddodidiif doddduiÔOiS

iod esdoâbsjiS^^. dodd^^ diddojco 6, a^(dôa^ddoj 4 Jooi 1 ^d^dduididb dia^diDio
0
diddi eSlôajfndibj^wdjfr ^^diddojco 10, dpjd^ddojdidi doiioôofT' aba^dduidi dSojôidodidiodi
es ôolidjô ^3JÔJ^J. ^bi^biôoolidjô
* £ex)S-i.
o StiSoSdZxtJ SoeJ* Jooâ^^ûico
cv 2 ojjiS
*-IIO^J « ^bi^biô
*-
ujpûjoôodoobâjô
OJ MQ^M—o 2oo£biiooiio6ô£o 6^ôôooiî£). S)i5d>la.
e/o cuoioiiob 5v6^^û3 rfajSo.
O
sS^SSoa^ôj 9 Jooll ^So'^'u^cooi&idji^^ ossfiiSj ssQ^Q
m î^CJIjj^SJ,
o^ 0 eso^jôcj'ô 2î§u5jo^j>i
—0 ^j^êcuoûi,
2) O'ae^'^ôjoeS^
2) ©
3m Ttenrûipft | il5HK|iJU| vrlldcb:
^TTI I cbcblcicb eTR^ ^ «, ^ch^ ^RtfcffR
M4^jiui^ SO, ^TNR ^chci^Mî c^«h4ui zn^ ^r YRRM.
chid^^RfcT 41dcdl^ cbki^cl 3i4fcbRl^1ell^ 3Rl^dlc|Ml^l
9, 3m%^^TTR^R^ fS41i|cbcdld ^W^TTR^CT 41d^R
^Wn#BRfNFF[| 3mch-i.||c|Ml^l S, cf^Tf | îPl^l^VlId 31IMlck41^d^lMld
3Tf^T W^TRT^T d^Kl^^xTyitHciJiJ: ^TTft YTRTWR M^T^TT
^Rld^^RRMchlM: I
Here Yagnar ay ana's son's Chart is taken as example - Ascendant is Karkataka,

since Makara is strong, first Dasa was started from Makara. In the beginning Makara Dasa
years are 6, afterwards Dhanu Rasi dasa 4 years, to the Vrichika Kuja's it is to be counted
upto Ketu and arrived 10 years. Sani placed in 4^ rasi which counted anticlockwise direction
from Vrichika is a Rajayoga. Since Ketu placed in io'11 lead to problems / troubles, because of
placement of Sukra in the fag end it will be some what better. Next Tularasi dasa for two
nd
years, this is Sukra Dasa and since Sukra is placed in 2 and Budha is placed in 4^ is a best
combination. Because of debilitated aspect entire life is filled with sorrows, difficulties.
Next Kanya Rasi Dasa for 9 years in the second Sani and Rahu are placed, because it is
apokleema Dasa, the respective sign lord being placed in Makara lead to difficulties. During
th th
Rahu Bhukti monetary losses are indicated and malefics placed in 5 and 9 lead to Daridra
Yoga. If Ravi Chandra yoga formed in 5tl1 the naive has to face the fury of the King.
I 2, (^;6>idgaT,d) 3, 12, sho* Joo^sÔ'd) 10, 12, dCH

aT'&vijjMsSs$T'£§ JoosjoqT'sl SîZoSj Qj^rr-cS^ ioOa^_&o esa^^cjô^dioôEs
12, ^cpsS 9, ^^^2 sûSE^qjJ's dboidb
5v6(^)|js^gsl I I
Î I Sii^jdj ô^d<^¥ 2Joo^)aâT,co , <^^>3d¥ 3, 12,
sSjortf^ 10, 12 essî&j&iioo&i ^QT'^T'OÔJ^^JJ Joosjo^ÔJ a^^c&jôo&i
1
îlîolioiîdjôô
*- moo §°(2)^ÔJ ^bsJ'iSêûi
* 4 2) o w
^-_DO o. 12, ^.dj^j^
O «a
T
9, ^sSô'ioiidjdj^Qjo^djô^
_d^- ^^jdo-NSi^codjif^ô
eôo (S^SuSjÂ^jôôjOQjoodSj
©j o £r'£iQjJ 'rf£M *-e/o esiS^SS dj-^ÔsSsSo
e/oo
Sv^dj-N^j
e/ o ^codjô^
o gojSo
o asêa^îJ'lj'OvSiâ.
2) *
snil Tcfr^n 3TPMf^T y^ff^r 3, ^cb ^tf^r q^f ên ^NroFRif^T qo,
srnMN^r xii^dîid wcsûi ^Nhim ^ nW^r cbRirchki ^^rtezi
^d^ci^lid m^\: R^d^lNNlf^l-q^, ch^dd^ll - %, isld^lMId .vi^dNd
^cfhrW^ftT cii+iiiVnd tj^n^RlHldtj^n ^cciRi ^f|-c|<jf^Tc|ldv ^fl^v^ldd ^tZTT^J.
STWSI^f^TcTFTFT Mlldcb-^dl^lil'?! I I
Appayya Dihshita's Chart is narrated as an example: First Makara Dasa period - 2

years, Dhanur Dasa- 3 years, Vrichika Dasa - 12 years, Thula Dasa- 10 years, Kanya Dasa- 12
years in the Apokleemas, though Ravi Rahu are placed having relations with Exalted Budha;
Sukra placed in 3rd; some difficulties and majority period of benefic results were enjoyed by
the native, as such he visited foreign countries, Simha Dasa period 12 years Karkataka dasa
period 9 years being best kendra Dasas. Further having aspected by Guru, papayoga in 2nd,
though Chandra aspected to the Adhipati if debilitated aspect formed difficulties in life are to
be predicted.
• o a
êll
Q £-\&2&j^
& * £aT, T,
(A d) 12, «A 6, □^^â
«A c§
T,
6, * «A 11, «A 2, u^ôoj-rrr^
es^sS I
sf5! I 12 Jooâ^dûico, 6 Jooll, djosftiT* 11 Joo^sSydôjco,

SoddtiT* 2 £o£sS^d£Mex), e5di.
wrftTWFMWi;
^TTI 1 ^Îicîrui ^Îicmlfui - ^ hlHîicmlfui - ^
^l%TT?i;3w%rî
Ganapathi Bhatta's Chart - Vrushabha Dasa - 12 years, Mesha Dasa 06 years,

Meena Dasa 06 years, Kumbha Dasa n years, Makara Dasa 02 years, Here Rahu is not
indicator of Yoga nullifier (yoganasaka).
^gll 'cOoêl^'S £p)&^£j'1b ctsj^ aS^S^s
^^(S^cpcS 9, îîs 4, Dô 2, &o2$o 12, ^ddSÔ'cS 11,
T, T, T, T,
dSêessîô
2) m cw îsSa ^>uQjJ'fT d5^ IJ -o a V-oô ôd6î ^^dj9c^QjJ'fT
oJ 5^îi^Q3j'fT
©L ^ d6^
w CTSJ^
T, T, , d T, T, €
aS^SSaJ'^Qs ^Sodjî^S^s
^ ^^dJ^
Q a ^' ^ JSJ'^(?^S
2) O ^Â^S
O sSdj^
Q u5j'oa 33§ ^s d6^°)^5i^Qjj'^S)
OS ^
T, s ,
ioOiCo'a^^s ^ra^SS^dJ'^^cff'o ô^dj^Ss^^SA AJ'sS'i sSa S Cj 'Sipô
sF5! I Ô^djiSj^sSAO^S AJ'sS^ÂAÔdjA SJ'O^^'ÂO^Â £o£S^d£M £^£.S$£tJT'££joti-i O'Ai^SSÂA £OJSD

^coJAAiTS^djs^^ esaJ'^^ÂA ^C^PSO^SJOSAVSA^ÎS. 9 £O£SÎ5&AAOA, Âîdo^ 4, D^do^ 2, 12,
"ioidodj^cuAÂdjô^ O'AAQJJ'Î^'SJOIÂA £di&AAOA 11, -^3 Â^dd5¥ ossfiiSotid oSjtij&SoSj
O'ÂQjJ'^ÂAÔÂ
M doÔsSÂAî ^dAldidjÔAA^dj.
O *- S30d5^>A^>A0djA ^Sdj oJeCuAÂAOdSAdjÔÂ
M 5d5 ÂIÂdSAOdSAdjîOÂ
M
T D T,
O'AA^^SÂA esS ÔAjAA^îêSÂ. 43 doÔ'^QjAOdAA Q '3J c6Ald)o3
V- ^>AA jSj'dÂedÂ
2) ^1^>A&AAO
O O QjAOdjAoSÂ. esdo^QjAOdSAÂ
d
O'AACuJ'^ÂA do0i$0.
O d6oldj ÂIÂOS dfj'd &S O &£a
O ÂOdjA^^
oL Ôd^ÂA O'AA^^SÂA dooSo
o OAAdJAO^
T,
dfe£)S2^dJ
* o i5ÂSQjAA4)_
0 AJ'sS^ÂAÔdAAÂ 'So^dj^S
^ sSAOAfT'S AJ'sS^ÂAÔdjAÂ 4djSip5o4sjiS^(S.
sn 11 ^cbecTII^TRf îd^ciiwuis^T f«£R iU^ ^JT^T ^fcr w ^fcr Hf^rfer
cTWîTmc|r5^T#T^ ^T^TFRff^T *{W.K, ^ ^>TT q^f ^^TTFTKJTReJR
W^TFRff^T qq, cTFT^Nlch-ik cJÎMId cFRTf^TTT^T

MNslilillJII^dîllJII^ ^TvFFhr ^RmR^ldf^lRl W^TTWRT ^d^^lKl^fi ^MT^r^T
^WT^ttktt d^^MAlkMcblM: xFÎFfkf^r WT^FTcR^ RbRlslMcblM: TRRfcT^^RcRUTT
^chcl41^dHI+| uTFT% cRFT^cf T^FT^Fn ^1^1 A|^.
In the Venkata Dihshita's chart Vanchanadha the author of the book in the Eswara
nama year during Vrushabha Masa the native have to face fury of the king was predicted by
him, as such that was given as an example, Vrushabha Rasi Dasa 9 years, Mesha Rasi Dasa
4 years Meena Rasi Dasa 2 years, Kumbha Rasi Dasa 12 years because kendra Dasa is
Rajayoga dasa and is strong Makara Rasi Dasa n years, since makara dasa is an apokleema
dasa and because of Rahu yoga the native faced a lot of difficulties at the fag end of the dasa.
Because of placement of two malefics in 5tl1 and because of debilitated Sukra the native faced
the fury of the King, during this Rasi dasa the native experienced favourable Royal
Court/King when Ravi is placed in 6^, S'11. Raja yoga is also indicated in the same dasa
period. If Chandra and Sukra are placed in 6^, S'11 the native has to face the fury of the King.
As such Ganapathi Bhagtta and Venkata Dikshitas charts were narrated.
^gll Â^d^j^ScPd) 11, (Âd^di 12, Ô^dScPdi 3, 4AeJT,âT,c§ 9, tbdjoj-rrr^

T, T, T, T, , T T
ssdgdgs, es|iÂ dD doid Q3j'fT 4â 3Ad^s dAeJ d^ Qld$oCJ ' d^ '£CS& '£iJ°d 6, dAacuJ'fr'd
ÂÔ'AA^^S ^SlAO^d^^dT <? d<?QJA^^SQjJTrd
*ac3Joj Sdd'Nli^deST'd^d^Âd
eJoSywo ddA'ddAdAQjJTT'd
o
O'a^S^r'S5 ^Qj^S Sjo^P^JS
£^T'?z&§$-)£)S3Q3j*rr'§
©*-otJ SJSJ* ^ ss£>£Bs$-)
* tJ Sôêêll
ojeJw'-o SSÔ^topo î^^^jQ3j'fTT,£)®,'p^J'p^>po
v V V I I
oooo^S" 6(^fcP5oâ2d3^^£i.
sF5! I 11 12, 3, aô 9, aêJ'^j^Qjo^dj
tij6jCk)Oi$-i±>£oS£-i ss^^QjJ'^ûi. SS&£J£M£ ^D a5oi^coooSjdjif ^coô. aêj'o^ D(^
$o^ôoii^(S. es^ 6, ^Ô'jjocjJ uSitfidjôSSsSo
^gcootl ^codj^f gojfbS-i. rfshdoeS* tb&oSj^ttSM
fa&)t6ôidSModj&) -^S^^qjoo^JO ^•2^£JJJOJJOCJJ gajfaSo. fioôSd^j $jT'Se£_d<2e£.£jj
ôiôdjô d^goSdZxaSotij îôSjoobdjôô sSjeJ'o^^ôo^jo aêJ'^^SSuSjô S^Qjooôodj
6
^Ââjjio'jJo'Si
ej tJ • _o esôô ^SOsSôj
* dojSo.
n ^DOOJO^ es ^ÂôeJ
eJ "U fo&i&ioclSo. esS fesljô^îS.
^TTI i WOT ^n#T «, «I^#T ?, Î^lfui ^ cra^nOT^fR!jt?ftt
^f:, 3^- ^ ii)j|M<M^: ^lOTf^W^T OTIOT^tfk W(
wteftwrw^ H^KMÎM: ^qfÔTwtowihTm; ^ ^^1jII^
^^f^M^T^TMWOTW ^ch^Thl TROT^t WqfrT Rl^Rb: "^RtOTT^
ch-m^Rh^^^Ml^^fT ^ 3#Mrd^ it? <lR!lr=ll^^ch^l ^ ^f^T cT^^TTfOT^pr11
Another Chart is narrated - Makara Dasa Years - n Dhanur Dasa years - 12

Vruschika Dasa years - 3 Tula dasa years - 9 because of Tularasi Dasa and placement of
Guru in second rasi Aishivarya Yoga formed in this Chart. Due to Ravi and Chandras
placement in 8tl1 indication of punishment from the king/Royal Court, as such during Tula
rasi dasa mixed result experienced by him, Kanyarasi Dasa 6 years, Placement of Kuja in
Kanya and it is Apokleema dasa royal fury is indicated. During the two adjacent Rasis of
Simha Rasidasas if malefics are placed and having debilitated aspect the native will have to
face troubles. Guru Yoga is formed in fourth and having Guru's aspect on the back side
during the Vrichika Bhukti blessings of the King is indicated. It was predicted well in
advance that favourable results can be expected during Vruchika Bhukti because Guru was
placed in Vrichika and during Simhantara Dasa as alreay said in the Dasa is not favourable.
Due to Kuja's place Kanyantara is also not favourable; tulantara is also not favourable because
Tuladhipati placed in debilitation.
O'SioSj'Ê&oli $0(3^ 0^sl
0
sSâ^^dpSSj
(£,_o 2)_o * 2) —0 ✓) ioôQ^sl
JSaPP&jS
aT,33Qjj'fi€^Ss^^s 11 35
I I ^^ôoCiô el£oô5oC6^So^>'^ss ^^^)jT,£)ôijT,o^^'S^.Q'^S^^'o[i|>ô
Eifô LS3O5oo7^^ ^
oôô^ oô^Qaols ^ Qao3o ^ ^ôEiô ^^^ôQaoSo ^
[iô. Qao3o orr^'So I
SF3 11 ooo^di ZjP^^wôo^ \3SS^s:(S^£). ofF^fi)
^C^Sb^So ^5^3 ^ôlFoalô ^C^Sb ^ôsw^So, ^Sfo^^So. eeobSo
OÔ^CF^ ^23^3^6^60 objo^^3^^0 [ÎFO^^^SO. cj&^QS ^SaF^ôô^rr ^FS&oooboo^.
oô^ôob5odb. (^dbrr, S^SoS'Sb) QaoboôoooboobSoô t^bSoboab^ôo^So îFOab êbô.
^^FbSoooboobbo âb^^ôôorr orr^bboooboobbo (oS^S ^ôswSo îFo^êbô.
SRHjeReftW
cTWrT^N^nr ^Rszrpf^r îff^r l
W7nGFm^CTlrm«TPT rf^fPZ
STcRTT^ xlMKÎId x!MillJ|ldJHcllHx!: I I 34
sn 11 srawir wrf^raficnr ?T^T xi5biîûi c^r w<rmf^Rrm
Me^Rl^R|x|5bR|c|f^cFT cHHlfcJMklidMcich M^R|x|5bR|c|^rd cT^TSTRT ^T# c|KH4^
sFFTx^r ciaiixm4cif^dlAi^sk ^K^RIM4 xr TORf ?FR^FR RIMAIxi ^jrishtotefT
XT vidAlxl^b f^rsftct ^Rfkft ^c|R f^rt TRRT^ f^frFTMeTRT^
M^Rixi^r^Ri 11
Here 'HM^ sounds Navama (ie., 9tl1). This 9th is taken according to Udaya Chakra,
starting from Lagna upto the end of 6^ Prakruthi Chakra, from to 12^ Vikruti Chakra is
to be taken. In this process if starting sign happend to add sign or even sign always clock
wise direction moving is to be followed. What here the author wants to say starging Bhavas
exactly. Regarding clock wise / or anti clockwise Udaya Chakra is to be taken, in i.e.,
anticlock wise Vikruthi Chakra, for Lagnas Prakruti Chakra is to be followed.
iss^ ôEb'dg
^gll êSjcTi^c^'S 6^060^^^ crsj^^^d^^S. esisSoH^ 't^Cj^îsp
$ra^S^^T,î(^|u5j' ^S0. esi^^b^cuJ'T^ Bo£)sk)^s$5j SgSyS ^"^ScuJ'ft ÔSJ^&SJ. es^
SF5! I "io^ôjoSoj^. ^jôaSôjôdi eseJT,2)^-»3JT'^^^^^ ^SQJOO'^^'iSqjoo^ aT,^3|l^,'^

BOJSJ. £i>cr,%CS$dSjo&) orf^toitiSMO o3>w^_ Ô^Ôôj, £aii£cS£>M, ■&
t&s&i&j&jjootij ^j^jdjoS^ §°(S¥o^ô, ^"^cooiS^ îSir6^^ "io^j^jôjoodi ^b^jdjoS^ a'sj'^â^ô.
STT I I ri^r^^TP^ ^TvZTTf^rfWt ^rfcT I êMI^Mi) ^T^mTf^^rfcT I S^TeF^
^^TT^TT qjUR^TTR^Rn STRhlvfN^n cf^T cT^T MNillPl
3ra%^^TFTFT ^FTtPt cT^T ^FFul^cFT.
During the fag end of the ^ Kendra dasa period if born in Royal Dynasty the native
will become King. In the charts of Short lived natives, during the 3rd Rasi Dasa if the native
belongs to a Royal dynasty he will become a King*. In these Rasi dasas Lagna Kendra Dasa
periods are favourable, Phanaphara Rasi Dasas are moderate, Apokleema Dasa periods are
difficult one. During this Apokleema dasa periods some portions are favourable, if malefics
placed the native experiences difficulties. In this Kendra Dasa if a benefic is placed the native
will become a King.
(Translators Notes: * In this paragraph for general public the native will get a job/ profession /
Business etc.,)
11 (ssx^d^^5 $oGkrdgl I
^gll dS^^cr^s a^lboli Cb^^bfi ^SeJ^sfs SoSj^TSgSSgoSj aT,3JT,îJ'eJT,dêJT,£^s

ZSd5o^ ^ ipoôbj-o^
■^^■adojJ'ds ablCJ'â^'QjJ'O (d^T,QjJ'&il2 !b£o Cb^^b^po adld^PQjJ'TfS) ubiÔ'^S
aaîaXSs aba^'QjJ'o
o S)ab-\das
eJ cd sScjt,V
-)£C7°%'&£ 0L0 essiljae
' v Sti^Boj^SScr"]^
^ _D ZjJ £t*Ds sblsb^babcuJ'Tl^babo.
^ •
: T
!b£o £dtiT QjJ '£jt3 laâÔ.
SF5! 1 qjoo'^S ^Sd^s aidadduiif aoiadiidbcooa^

qsct'^^J^QJOO^SJ <$£^$£00, oscr'^B dild aoia^co dco^j.
T,
d)(?u5ja
V ûd)Ojjaa5 es U^XTVCJ^qjooCJO u^ttZxôBSMrrrrZ) SRSdZxôBSMrrrrZ) (db^ydbdui
* dcobo.
o
T,
d)|u5ja û^codo tidoj-iotij dco^j. iSd-ut^rr adQj>iO(djfTT,a
■^^■osbdojj'ddoj dcobo.
O ado'âdojoodi oJ oJ * o^âdubjodja âduidcodo.
OO adwo doidido,
^ dbidbdi
^ swdodo
5
ddid^duicoa^ cyd ddoobjodo dtpdo. ^Do'di aadoduidi O'ûôdja eso^dddoboodo Isd^doddui
s3l 1 |, €
dcodo.
O adwo ^Do'di dâodui i3^S~o
oJ dj dj~ oL>)2 escj'da, od^duifT'
aL dO~\oa
oJ cSdood c^ddsj^dduioao
oJ dO~\oa
oJ esobj'
sj^&woo&i
• • • d a/ 9 trSS^SjoSiSo
a9 4
oJ adwo^^^ôjoodi^j'i^
$oûico
I israRT^n ^rmR^r wtoRT 11
sn I I zr^RTW M^fclx|5bc|5flH tReTFTT cRTtfezit ^MI^cHltjHcHI^T CZRRT^
£JH^^ci1>iM4jcHÂ|^cHlc|| CZRRT^ v^Rlf^ ^fhST HT^T ^T^TTWT ^ sFm^TRTf^T
^TT^R#fTT dsll^lcJ^MilH WT^TeFFT T^rg^T îftl ^TTWrf^T ^ZR tF^FT
YRZRTW Hc|+)L||1|: CT^TFTFT T^R cT^TFRlf^T eTRW^ STf^lter cT^ÂIIddd^
Fif^rr x^r xRîRFTf^r ^^ZFT
General Predictions for all the Dasa Periods are narrated - Monetary Gains are
indicated if Chandra and Sukra are combined and placed in 3rd to the Prakruti chakra. If
Sukra and Chandra are combined and placed in 12^ to that Rasi loss/expenditure through the
king / Royal Court. If Rahu is placed in 12^ during the Rahu Dasa period loss are indicated
through Royal court are indicated. During the (Vyarahu Rasi Dasa) the Dasa period where
Rahu is placed in 12^ sign, ill health such as fevers are indicated. Frequent foreign trips /
visits are predicated during the Rahu Dasa or During the Dasa where Rahu is placed. During
movable Rasi Dasa and dual sign Rasi Dasa the native will be placed high, or gets an
appropriate place. Similarly during the Rasi Dasas where Chandra / Sukra placed the native
will be placed aptly. Pitru Ganda is indicated during the 9th Rasi dasa from which Rahu is
placed. Similarly, that Rasi, Lagna are to be taken into consideration, from that Rasi 12
bhavas are to be fixed. According to the placement of benefics and malefics predictions are to
be made. Similarly Chara Rasi Dasa predictions are also to be made.
^gll cpsi^^dSs, ^cSêJôl doe^cd^SS^ds,

I dj-i5^-i5o[d5$ioo -
S)-i5-i5o[d5$ioo - d£b
^Ssoo-do^do) esfl^&P'qr5,
d 6-d dJAaxxdôo
* ' - (2/ I—1m£)SO
£3 • _D - S-daxidSs
* - zsZ^QS^rto,
oJ ^SSd^dsl
9
[^sooc^ddrao (es^rr [doc^ddîdgdoo) - es^^dSs,
- qp'cpgd^go, [rpda^^îdgo (ssSry [rp^p^s^do)! -
5
d^^dlZb'ds, I - ^dgd^d&P'qr , A-d^d^"
cdx)<56^)^^^)dgdcodJT,£P,£)5^^T5^SPcy5g^T, (ssSry d°(ssd ^ccoo-do SOdda^^ô-dod) , escdod'^^ddgSo (^^Qs^d)
S-d - dj^cpd^^prao ess^ddraol
ST 6-dAîg°
"dJ - QM
£3 sdS,
* —o escdod'^dddeoI
9*0 ado Sdecy
oJ d^QidSo Ciddideo
o 0
d^dcp^dcdo êSlod^cSipl I
sF5! ^ ■S)JT''&)§*£>£todSx)£o ZjS^^^yido î^P^CO a^dî'ip^cooS6 ^S?o^)^)dSo
oco^dî^p ^Sspoo oxiSo^So.
^TTI I vTccRfcTWR - EJHmTiWT, YI^RTT^T, ^T^JeH^R, cJ^dl^FT I ^McPW -
^MchiM:, cbdl^MR^Vl:, RkI^H, rl^ldd I vSWcfêR - Jlîd^ldMId cJ^dl^T,
ên^TT | ^Trt^R chki^l^^l I vTcc^nJP^T - chKM^Mlfkl:, 3Tf^RPcRT^TcF)T-
^rw^FTT^qT^nr arf^rmpji^TF I ^r^TOeFr - ^neRj deichiRch Rmfum
- f^cTTYtTPT, ^rf%^TTT| MWWR -Tld^l -
^McJId:, ft^cllr^d:, 3^^ I vJccRJ^ - ^Rrf#^j, ^cfTeRT RRWR,
TTFTTf^T^FT I 41 - cboidf^cJId:, TT^N-HM-H I 41d^lHl -
êfTfM^Jm, d^d^Ml - ^l^cd^dlf^ylMIUMEllvjvjII 41d Wt - ^jYTYtWuf,
31l5l|chûi | d^d^bdl - fcT^ qRfy, 3TT^TRTf^T^j I ^
4>elRld4dl I I
Exalted Sun Accumulation of grains, Royal Palace, Good

costumes/clothing
Debilitated Sun Fury of King, Disease on the neck, Headache,
falling down from animal.
Exalted Moon Profits through the sale of imported items,
purchase of lands,
Debilitated Moon Problems/troubles to mother
Exalted Mars Impresenment, scooping the flush from the body
with a highly heated rod, trouble through fire,
Fire accident to the House.
Exalted Mercury Construction of Temples, Construction of huge
water pools, worship of Lord Vishnu
Debilitated Mercury Disease relating to tongue, Joint Pains.
Exalted Jupiter Performing Sacrifices (ilsiJlyi) Publication of
Books,
Debilitated Jupiter Unnecessary blame, no taste to the tongue,
hatredness towards food,
Exalted Venus Pleasure through spouse, construction of Temple,
head of the village (but having no powers to
exercise)
Debilitated Venus Blames through spouse, feeling shame in the
court,
Debilitated Saturn Bile disease, death sentence through piercing,
Exalted Saturn Enthusiastic towards wars, an officer who
executes the death sentence through piercing,
Incharge of Royal palaces.
Debilitated Rahu Death sentence through piercing, executing the
orders of the Royal court to punish the criminals,
Exalted Ketu Worship of Lord Vishnu, incharge of Royal court
Debilitated Ketu Same as debilitated mars
These are useful while predicting the dasa results.
These results are to be predicted during the dasa periods of the planets, if combined with
other planets lead to giving different results.
aS ôj'o^dsl gîjid^s oSMdôT^â^.'^ra JSoa5dS Scp*

t&Qj-iSjdy ■î lj^^ (S^S^ ^Jld^s ^S^diOîo. î^Sj Sig&Qj-i,
T T,
D^JÔ a^dj'^ôl
^SuSjo diaîcf dd^.djdo aS^cuoo aS id^^ôrao I I
sf5! I dS&So 9 ^fT'cofT' ifS), iaaT,^(d^T,§)^SS ôôj-io&i ôS5 es es^^SSS Sw(dco esoa^ddô idlô^êSô.
^bjld^pûico (d^^SdSojd^. ô3M^_ esodeS^ JooajQowJwJ^T'^dj. es^bjid^p cyd
idîôjdô £oi5Qosk)6j. ^Qs^d^jSiojo^rr 1$j£.&jjSO&) (d^^^SS QjjjoiSdiS5
idSipdui "Soidd)^ £^£.s$£M D^jdidui ôSSj dd^.djddoj adw fesSpodbsS^ (d^^^SS
T T
i^S(ddo
^ * adiSd-N^dui
* —a qJ d^Se'Soidd)^
2) £dp.±>££oj
O zyo££i
o oM&)J
o 'tj >o&)££>.
sn 11 ^tft HciyiRiqug didRmRi tttri fer^t ^tTTT ct^T
^^hldd^l«£n?T ^fcl WTWJT ^d^dlcb: I ^Rbil^h d^llRmRl ^T^Rf^T cTSTluTeFto^T

^TeF^ûr WcRf^T cTSTT STFT^ ^^d^llf^Mdl ^Rbil^h WfiT.
f^rspr ^\ii41 ^nf^FRft ^ WT ^Rb^f ^rrfMht, f^r ^fhsjcbfeh 'T ^fcn^f ^fcr
^frf? il^+lUH I I
Dasa is divided into 9 parts, the Dasa sign lord where placed is to be identified,
from that sign lords first kendradhipati is to be taken as Antardasa. Bhukti (antardasa)
planets are moving in the Dasadhipati's signs amsas; if that Bhukti planet. Dasadhipati is
placed in odd sign it is to be taken clock wise, if placed in even sign anticlockwise they
moves. To quote an example, if Dasadhipati is placed in Mesha the first Bhukti planet is
placed in Mesha, Second is Vrishabha, third Midhuna and so on. If Dasadhipati is placed in
Vrushabha the first Bhukti house is Kanya, second is Simha, third is Karkataka and so on.
^gll orr^ZT'dzjg S^C^cj^^SS I o^^j'd^^SSa'ô SSSJoo^^ô s^d^s
T, T, T,
"ioi^ds'si ^gd)^ ddid^>Qja)da ^ ôsSd jSo^dsi ^Dô ^
□cdo $o^)dôl aîsS ^^Siddoo'^, CT'ssdSj'tf^ JodEdi^ ^S I Z)£&)£ZrSu*%&i ^SS^do
jSoCT'da'^^ls l^|id)|o ^ôidoiCT'^^'doS), ^SSd)doôC7'daT,âT,|
coa^dds^ îsSo^s Qydôo d)dd)|o 11
sf5! I esôa^do doSir6^^"!?)^:© ©dodo^Ss^ddoj od^doj Sw(dco s^dd^d i^do^dodiiS5 odôjôtdoj

^SSjSod)©^ddoj ^SSo'ds^ddiidj jSo^ddoidjô oMtô s^ddidsipduico Jod^ls© ôcd, esô©ddoj s^dd "io^d©
idSipduico s^dd O'di esô^da'd© i^pdoô© JoodQoidjwJ^r'îdj, adwo ^îd&J'd^â'diOQdio^
5ididSipdoj dîd^ôj 'Siiôdo^^dS© DcdralfS) îddoo^dodio^ O^^QjJ'ddoj es dD&aSjîddjô es^ddj
diidiididj'S1' esdD Sidjiddoô. -ds^Ss^ddoj esdi^'^CJ'diOQjooô ^SSJSod)©^ddui JSoC7'daT,dio u5jo(d>i
djj'id^dSSiS. adoo ^doiddidj HM&ofo SJ'dodi ^^Siddo o^dcuJ' e5d o^dcuJ' o^dcdj' âSjîddo es§)^SS doo'd
es ZtZ^qSj7' diÔ'dcdj' es© Dcdra $odoj :SSS^d)'S^.
STaFT^T^TTf^Rfcr OT^T McbK+^h
snii CHHIC;K«T cbKcbciîi^dN I c^w^mfcRiflmfcr ^NVTR cm^^NRfcr
^cjcbKcbil^+ilfkl. cbKcb:is|J|dl: I c^TW^T^T^^TcR x!I^HK«T I

T^r XT vJWrTT^RTFNlftT^ toR Wfd>SR I cRT ^W^RRff, x!Mi|lJ|^d
^rfcf cRRpF^fNft^rfcT I XTcpTcRTFRTf^ HfcT^T WcrFRTflrfr ^^4 ^cjd^lcflHH^,
vjwFRif^n, MRICI^'xik *\fe\n\ xs^R^terr ^cEnMMqmlm, vsw^n,
^Rlf^RvccTSH^frT R|'dl4Lf)c1 cfxfjcJFTN | |
Movement of Mahadasadhipati is narrated - If karaka dasa is started from Lagna,

starting from Lagna each karaka moves. After completing the karaka planets, next karakas
trine planets are to be taken. It is starts moving from the sign to next sign where karaka is
placed and continues. Similarly after careful examination of the debilitated, exalted planets
in the upakrama avasana rasis. If Rajayoga is formed in that Upakrama Rasis that Ravi is
treated as exalted, if Sukra is placed there that Ravi is treated as debilitated one. As such in
each year during avasana rasi and moving rasis are to be examined carefully. While
predicting results one has to observe - that starting from Chandra and to others is that sign
falls under Upakrama Rasi, or is it an exalted one, or it is its own sign or the sign of exalted
Lord or it is a malefic sign or a benefic sign etc.,
I iS9§)SS3ôa50^g I
Djoli [CSîô CSôQI I 36
^gll aS ^^<2° tiT'dSjô esoa^^j^J i^Sips ô Sc^^ôSs.

T, T, ,
îa^^'Qjj'o aôîS Do^ra, ss#^ s^-iS^ esîSÊ^^ (a(^^J^ a ^ ' IP2?5
uij(SsT,2r^£JT,^Sjaa^'jJs $bj ôi^s I I
sf5! I o^S Joosjo^ûi, Joosjo^ûi dC5^(^^r!^)os3o<^ô eso'^ adw^v^

6 6
o^^Joosjo^ûi
* o esiS^SS
* SûSjo^jo^îS
©L *- Joosjo^jôi
* ÔîS
o eso'^ oiidwo *
QjoliSi 'Sjidjco ISMtiofazytfj ^SodjQowJwj^r'^d'j. 43 [ûSôoôlw
es^SSS 4v6^Qj>iodj>i^^^ a^djûbiodbi esoâ^1 i^Sipûico esSôboi
sôcjjdjj^n es§)^SS SvbuSiodjo^^^dSi esoaâ^ i^^ûico esSôboi 54ô ^"odSjabj^^D tOdj^fT1 dj^cuoodjo
^JÔCJ^cooj^^D a^ôasdôjjodjj ôj'dSilZ^r'^ôico djô^ôjoodbi
"SodjD^dScoojfi^j
* eJSS5 ôJ'&iQbôco^&j
* QbôO
* Xf^doS-i&tfQjM
o î^^.raôioô
0 sidScuwô
o • saojiodb
ss
ê3ô.
^ccRlftRRSIT X5ttT 3Tf£lHfd>M«N£r I
^■cdlUt vSWt^rfcf I I
^crt ^xf Riqi) ^HinRiqilRi |
slôL|4H >Hk1^^K'«T cbKcbKA|>Hi xT^T I I ^
cZTT I I ^fcf ^T ci^llRlMi) ^czf^xxnMrr cJ^llilH stcT^j TT^T #cxRcR ijfrFTEI^ 1^
^vT^TRTPT ^ ^TeFTfcT fW^T, STSRlf^T ^rTTT dTFTf^nf^WTT
snsj^TRT# ÎT^T f^r^r# AI^CMjiuiiwtft RRi'^Rb: ^frf? ^r 11
To the Rasi its relation to exalted planet, exalted Lord are formed that Rasi is
equal to an exalted sign. Similarly if a sign is having relation of a debilitated Lord or its lord
is placed in debilitation or a debilated planet is placed in it, it is a debilitated sign, similarly
the benefic, malefics are also to be examined. Saptama and karaka planets etc., are moving,
those are to be observed for the nakshatra (star) dasa system. If a Lord is placed in exaltation
during its Rasi dasa, all antardasa planets are deemed to be exalted. If the lord is in
debilitation, similarly all the antardasa planets are deemed to be debilitated. During the
exalted dasa, the native experiences favourable results atleast for a short period. In our school
of thought during the rasyantardasa it is of three types. If any planet is placed in the dasa rasi
it is of two types, else three types, again it is to be divided into two types. Predictions are to
be made according to Hora or Drekkana.
^gll spSio s^d^Q, DS^ddo i6 sS^fT'^ôo £cj§. dipd&ip Qjoli s^dds
ddcr^dlB^Sj^^d^d&iSzr'ds. ^^SqSj'T^ Scuoî^) i^&^qjJ'TI iroticrga esi^îacuJ'TI
T, T,
esjS^s^|(2) es^dajwliOûSj^ ^[esCjÔjJO, ^c5a '2u3j 7^^3j^^ Eb'Sips eS^^ôeSoSJ'T^ Efcp^r'CjÔjjSj
sf5! I s^S&jjSdj ^ddoD DsSgs^ddsD iaQjJ'£gT,^$o^»o^ esodi ^(^Qaoijgj

d^^So^sjoSjC^^^). ^[es^d^bdj ^â^êSôj-jj^^jS5 ^¥^^0 dojdSo. esd&iS^d&Sds
&£lddr'duJ*d£ojS2y>e d&iS&a irotidgSM dodfaSj. didj^SdiM doSioSjdjSo. dj^duJ^dd^M^^j^

d/gQiJ^QeS Qj-ifaS-i, as^&jco fesljôO ^^§^3, ^[es^d^bdj^S Rgogspdi
^d(r:^Qjjo<djd)2j2e ^ntydrrdoj. iddjtoSdoSMdjddjdf Ekp^tdôSjôj asî^jco feslj'oidjîS.
^n I I ^HIcjcbKcbR, PlriJchKch-HN W fcTcTT^ ^TtT^TRWFTN ^TN d^cbob^ fcf^ ddl^lij^ -
cbaS^r chKch: ^chcb^HIÎ:. WFTM RrT^T cbaSW 3T^^Rf^
3Rr^RftTt 3R7^nf^ ^^4.
cbaSÊRPT, f^mrflRM^cbXT^ R)cJ|^: d^liJîdilljl fcTcm^FT ^TRpPTl I
After critically analyzing the nityakaraka to the Karaka predictions are to be

revealed, in this process an example is narrated with regard to spouse, If karaka is placed in
a movable sign indication of loss of first spouse, if that kalatra karaka is having malefic yoga
then the natives spouse is beautiful, if debilitated planet is placed she is ugly, if kuja yoga is
formed the spouse will be characterless. If kalatradhipati or kalatraka karaka is placed in
Dual sign the native will have two wives, if it falls in fixed sign only one wife is indicated. If
kalatrakaraka joined with another planet two marriages are indicated, are to be predicted.
^gll ÎsSQjoliô -d dd&gdddd^d) doddti d^ûkiS ^33 eso^) ^lâ^DS qj^Qj-io eso^^lP^'d^'
sF5! I ddd s^dddoo'd^' doddtiodf1 fbdjCk) tisSydf sso^îdddj^ddjj dodododjydjo

T T,
iQd^ttdojoodjS-i ody&JodjSj fbdjdjSydf &o^îSd3j 'd&)d)jdj^ yd3.
cznii ^rfcm^cR w ch4Rifîd^^ci XT^FT ^rf^r 3Teq CE^FT
414^1 3Teq^RfhrTW 4wf^cfM eF^W^r ^FT.

Regarding predicting begetting a son, if Guru is placed in 5th or placed in Meena
rasi less number (or) no sons are indicated. If Guru is placed either in the trines of Mesha
rasi or in Lagna, the native will have less number (or) no daughters.
Z) -oZjJ ^_d oJ*^ ' O -o "Q -a cL v (j O J eJ ©

odp (d3^^^rbdo5j'
ij^'QjJ'oSs^QjJ'o d^lpd^ra ^j^'USj'o îdrao^S. Îs^^dcuJ'
^(duSj^ldld^p l^sjeJ^^S I I
sF5! IescuJ'sJ'^ûi
* iodoô V-l^S^do^SifS)
_D essJ'^^djS
* * QjJid;.
U iS^raa^dcuoodi
*- frS SJ'SS OO
O'dcjdoojJocjj ôdraôj i3^S2)^^~l(2'- 5
esojJ'^P^Ûio S^^ddsoSi esojJ'O'diodi "ioidjôoô^^jS escuJ'CJ'diodo
^jjII 5^5 SGvgcs&M ^Qqjo^qjm tiT'oSd&M escdj'^r'^^^SSS odôj
dO^)0^' esdîdSooiS ^d^S^doSS ifuSifr1 qjm^. (ddocuoo*^ ôdraûi

1
i3£i-\(dd;6(S.
oJ _D*oJ ifcujidj ^(dcuOididduiôsidS
^ O îdSipdui î^Ssioduifr oL ^^Qjood^dojôsidJ
oL O
6
eJdi^^S ifojodj'iddi.
cZJI I I dtlcj^N-HK^T
N cj^ll Mc|fd4l4|ldcci£|c|7Blc|7lul tTSJ^RRft . T^WtTjcJj dd^flril^Kcb
dc^b^ d^HlxAII 31^+lNI^RlMA) PlAlluMNHcJ^lidxlh^dci I BtT^TRTM^T eTR^T
sbcdld^SRT
O cfcHN-HKR d^MAIHN ÎdlAIHN ^FTlf^R^T cbkdBlcblu| d^MAIHN TRuf^rfcT
SHTRT^SRI ^HNcbeMH^ vR^m^TTÎ vddAldsbfl^ HRe^^rfcT I I
After fixing and commencing the respective Rasi Dasas, Maraka is to be

predicted, during Trikona Rasi Dasa of the respective Bhavas Vedhaka or 6^, S'11 Rasi Dasa of
Vedhaka. Troubles are indicated when the Nityakaraka is placed in Kendras to the respective
Bhavas. Now Maraka to mother and others are narrated - The respective Bhavadhiptis are to
be fixed as Lagna, then starting from Bhava the Dasa is to be put to start, afterwards from
that Bhavadhipati 6^, 8tl1 - Trikona dasas gives maraka. Regarding progeny - Children while
deciding Bhavas if Udaya Chakra is strong then follow it; otherwise it should not be taken
into account.
^gll ^So£)£j'§^SS c&jS^Saô'iiQh^

es£ô iSd€raaT,'JD|o î^33^ôJSo£ÎZlj|S. iS§^raaT,'JD|o
JSo^Qj^S. I I
(d^r'ôjdSjjd^. ipi^rao^S6 Joosjo^ÔJ dOôjjido el^S^d dcodjô. SJOÔJ

^coô '£)SzjT'o$o6oo&)odio3' {Q^ZSU^QOSOOCjo
'd^lpzi^ô gajfaSo. zt&j ztSdiS feslj'o^êSô.
snii M-xHi^nrfcr ?TW^T f^Rrm# fMur^rf
Êmf^r^TN sTcRir BicbluKiÂiHV xrauFRThrfîfcr.

O ^Rr^rma^M^r^rN fûRi^TFTN
cRt^TjFFFT ThTfMcr. XTcf SF^Tlte^j I I
Begetting a son is predicted when the navamsa in which 5th lord is placed to that
navamsa rasis trikona's month. If related to a planet placed in 5tl1 signs trine, no doubt be
getting a son during its trine sign. If is strong birth of spouse is indicated in its trine Rasi.
After identifying placement of Kalatradhipati in which navamsa, during that navamsa rasi's
trines Rasi birth of Spouse is indicated. Similarly others are to be predicted.
* £3
CO I sT:dgti!r:£oJT'&£r'^
90*
T r
'i} h.sT:s 6 —0
££3 aîS5!: I 37
SF5! I îdOjcuiûifT'S d'did Qjojo^wfT'S £ aT,&odSjo&)

tssC7°%o3Mfy_ ipi^raa^S esuSj'^pdûico JocSîûi ziodSx^^M ssoMSZyCk)
T,
jS^ôa ^§ dcodidbS^ft.
31^ ^Tlfcm^ TTTT Piuiij:
?rft I I chKch^^||4^8JFniMw ^ÎKHrl^Rl: I
dBlchiul^QldêllPl îf^r TRTR crfeT^ ^RFT Blchiu|^ | | ^[9
During Karaka Dasa while predicting either spouse or progeny (children) the
main planets where they are transitted and to the posited Trikona Rasi of that sign when
Ravi comes on transit those parts will start budding. If 7th sign is strong the required results
are to be forecasted from that Saptama Trikona Rasi.
^gll SSdldSdufo ssSSdî^Sdiel £del Qj>ild JSCOÎs uS^ld £i£ ipJoo^CSSodd

15 71 0 T, ,
dd^^duSj o ^ sJOSa ^ ' aS Sdcuosl I
SF5! I ^'S£>OS6T'£>£Q
^ ^ SS oJ oL O * oSj^djôoi^S5 oSj^djôoiS —O
5 5
Qj-i^djSdbtfjS escuJ' ^ _D Q "Soiî ZxtJ^Ck) ^rdo
M cOOoJ"CJ" oO ^
^S sioôa^'Sjâ'^
0 iS§€raîo^jofTT,S
5
sJ'S
1 ^
_D oJ—O
sn I I WR^r^ 3F?T^TTfMM^ ^ ^ WcT f^r
wferf^RT# Blcblui iic|^c|R| ^fcf I I
Narrated according to Nakshatra Nirnaya - Antardasadhipati where posited, and

from which sign he is aspecting 7th, and where transits during that dasa period, the required
results can be achieved during the Trikona Rasi to the said Rasi.
^gll ^D^J^dzjg L&QjMfi^sk) sSCjT'^S^ô Joô (^SsJ'^S Qj-ifioSMrr^Ss?7'

i^,'QjoraiSS(^îO(S^|33^JSo^si®,'l21 sW(S(Sôesîdj'^'|5Qlis I I
SF5! I i^Qj-wd^ esS eSlôajfY0

Qj-JidÔ'^Qjodo^ f^ssôsw&j dcoô. a^dv^fr1 didoidj ^(a^ssôsw
dcoô^îS
o ©L esodiô —o siocuoiddodj^
—o acuo ^ dcoô.
o udwdâ^Qj-idi^
e —o y dcodiô^îS.
©L
^Sov6do Q)6j£.GT:%QSjtiji2e' fs^) fiy&SS&M aa^^dico sioSidooaêf fesljôiddd^.
sn 11 îPihK^r srhJ^rq^ TJUT^ MX|+)AI^ sfhHTFst ^rfcr ^ Hun^rfrr AI^^+IM^T
^Muici J^lBlcbiu) MIAiuiviai+jf^cAMH^d^l^ I ^RFfderf^
sm^cpfhTT 11
Starting from the Rasi where Sani is posited the odd and even signs, if 5th falls in
odd sign the first is male, if it is even sign first issue is female. Frequently if Guru is placed
in Trikona first issue will be male, if 7th is powerful to that sign, if it is odd male issue, if it is
even female. If 5th is male Rasi, male issue, if female, female issue. Like this first or any
issue is to be predicted.
qjJ^SBF'SO
sp- Q§)SO
4 odiS^codo
* Qydocdj'JSdeo
oJ I
6
caididdd^ji
*- '2 w- dQdôjQj
oy ^^^?
<2, esia^ sdSSod^sj*
4
—DQJsr
SlS^SoôjocîtSBsir'SsI I
l^ôl£a3do<dsl I 38
I I Joo^ydo I I
AJ|c|5lld+l felRsIdh Ajylq^H R|HHA||>h4+1 I

>W^cidlA|yNfcl5lld: I I
ST^cimcfvJllRddl^-HcU-H MMIM^STcTT I I
clltPMltSk^
ii^\H
The End

Jyotish - 721 AD - Raghavendra Rao - Vaanchanadhiyam All 4 Parts - Comments On Jaimini

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mm*

a^kavendm Rao kails from Timpati, c

well known pilgrimage centre, in India. He

mmwjzr ciffiT mi:

St3»^dg.O I rfsj^iSiS SOSPS^O I

^ JIUI^^RI ^Rcfkrm: cn^hsrmif^ ^HWIP-H W^T

Example: In a Chart Janma Lagna is Karkataka, Lagnadhipati Chandra is placed in Simha.

Computation of Bhava Lagna

oqri ^jFRFT ^SRI^R^lkRWFHT ^H^^rlHKKWT 3^I^T

Chandrashehhar's comment: I do not think remainder is to be added as one rashi.

Computation of Ghatika Lagnam

53=^1 orp^cpdE^a)!^ 42-221 crgeS#

Starting from Lagna each one Ghati of time is to be treated as a lagna.

Computation of Nitya Lagnam

Uses of Six Lagnas

83i&£0tfô Sd£io3o3Lr,83gol (adjôrfô 'nfydgo&i

Uses of Six Lagnas are explained

End of discussion on Lagnas

53=^1 fedcSri©0? irfo^Sl TddO,,?rie3D§ rSdO"#^ td'otiSo iil6uB!ilO%y>S°g) TddcS^lri^S

fel^irVMIdl: -Qdlj^KW f^RFT I

Hinc TIC ►•TJ rnt'Ji iKIIC^ \££mi

Now begin the views about aspects.

<? <? ' ^

Knowing the Sex of the Baby Born & Balarista

3W: dkf l?i'l5lHH.- ^Mlf^H.

-o I flHI^lici 144^1: 3RFTv I

^TTI f^WfRT: ^ ^ ^ ktiwi ^fRT: H^o||^ f^rrfWTfkT^ Tl^fWTfkT^ H^c||^

Weekdays Birth during Day time Birth during

End of Part One

■jz>t a. ar i s Jn. i & 4

well known pilgrimage centre, in India. He Translated to English

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^TTI q^rddW^ldlil ^MilVl: 3T^TtwnT ^Id^^ch: ^TFTFT fw?TT

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s"! I <is£oS6£x) Sd-CSoS? as

a rdshi is called antyakdraka.

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TT^I441^1 i^feiTi Mmy^iv4(di n^^mrr?piw4rnt

^TTI ^TRTT ^WT^FTT ffrT fllHM ^RT^TT^T -q^l^Mldl: ikZH fWTFT

Chandrashekhar's comment: I think the word "balavat is connected with the

sj'gl e^^o&o^^^0 S^^>c6x>S£ool SlSfad* S^t3c6x>S£ool

gpll (Oo^jidDfeo <$£&'£&)odo 'fed|dSp^)odnodde3feo. Ad^^Spdxjfe^d6 §°£)'fedfen. axx^DidDfe^d6 cpSdo'SS 'ferfdiD.

gpll SodocO ^oSs^odocO d^cpododoodo

e^ll <is£)yo&goi3&) wodo&x ■CSj*-Cix-Cixo&£-i&

Now are being told the Papa yogas

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G) Sqri)^ —o ' ' I O £ Sqr&lo

Malefic in 5 , benefic in 6 , malefic in 7 , benefic in 8 , malefic in 9 lead to Raja Yoga. Benefic

Translated to Telugu and Published by

well known pilgrimage centre, in India. He Sastri Jyotishalayam

A Mission Saptariskis Initiative

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JSoô^ 'ô^s ^Soôi^s' as^S

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sni Aid-HNiRmRi: ^rmr

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