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also breaks social rules and etiquette. What you wear is influenced by values, social
attitudes, socioeconomic and life status. Ultimately clothes communicate how you
want to appear to others in society and highlight the characteristics of those who
wear them. The only reason that fashion trends exist is because people constantly
feel the need to fit in and blend with the crowd. From a very young age we feel like
is fair to say that social and cultural forces have a strong and direct link to what
everyone wears.
Fashion evokes various reactions from different groups of people and can raise
society. We see this in the pioneering designs of Chanel, who provided practical and
comfortable clothing to the modern woman in a world where women’s clothing was
very impractical and restrictive. It is also seen in the designs of Marc Jacobs who
responds to current issues and contemporary culture; inspired by art, music and
Chanel was trying to change the world of women’s fashion in a changing society.
With the involvement of many women in the war effort between 1914 and 1918, the
their clothes to reflect their new-found freedom and emancipation, allowing them to
lead the busy and active life that they wanted to. Chanel despised the fashionable
clothes at the time with their many layers, corsets and intricate detailing with greatly
restricted movement. This catered for ladies of leisure who had a chambermaid to
help them dress and no need to be active. These clothes of course were of no use to
Chanel is known to have said ‘I gave women’s bodies their freedom back; their
bodies sweated under all the showcase clothes, under their corsets, their underwear
and padding’. Chanel insisted that new, functional clothes were needed to enable
women to move, work and live in comfortably. They were appropriate for every
occasion and function and were devoid of any unnecessary decoration and
trimmings. No pockets were made to be decorative and too small to use, every
button had a use and skirts were shortened to make walking easier.
Chanel herself already wore men’s clothing that she had tailored to fit her own body.
This she found to be elegant, but most of all comforting. She also went on to tailor
ties, boaters, pea jackets, pyjamas and trousers to suit her own needs.
Ignoring everything that was fashionable at the time, Chanel began to design
practical and comfortable clothing that could be worn as a second skin. First and
foremost designing the clothes for her own active lifestyle and only ever designing
clothes that she would wear herself. Unlike designers who designed for the ‘perfect
woman’s figure’ she created each garment for herself and her own use, she tested it
‘Fewer creations have had greater influence on fashion than the Chanel suit’. The
epitome of elegance, the suit was made with strict lines, and a cut that allowed ease
of movement. For Chanel, luxury lay not in the decorative details but in invisible
perfection – the cut and the finish. The jackets had lapels or shawl collars, closed
edge to edge, and were fitted with pockets as big as the pockets found on men’s
garments and had full or pleated skirts to enable the wearer to move and walk with
ease.
Chanel was very successful when she reinvented the ‘little black dress’; many other
designers had produced it but without the same success that she did. However, no
one before her had turned the ‘little black dress’ into a concept, nor had they made a
dress that was appropriate for day wear, cocktail wear and evening wear. Chanel’s
aim was to ‘rid women’s fashion of pointless frills and frou-frou’. She was appalled by
the loud and gaudy colours that women wore, and made it her mission to put them
all in little black dresses. The classic little black dress that she designed was a simple,
black sheath dress with a rounded neckline, long, close-fitting sleeves, and a skirt just
below the knees with lines that hugged the body. Pure, simple and elegant with no
decoration whatsoever. The dress was soon nicknamed ‘the modern women’s
uniform’ and the ‘Ford dress’ comparing it to the famous standardised car. Although
it was fiercely criticised when it was first released, it soon caught on and became the
key piece in most women’s wardrobe and still is today. This goes to show that
although society was a first completely against the design, it quickly became popular
and social forces changed and accepted it, making it acceptable to own and wear.
Marc Jacobs and Chanel are similar in the way that they responded to what was
happening around them. However what Chanel did, was to change the way that
women dressed completely, including their underwear by not using corsetry and
Jacobs responded to the changes in the world of art and music, making clothes
We see this in the 1992 ‘grunge’ collection for Perry Ellis, which featured chiffon
dresses paired with beanie hats, flannel shirts over converse and Doc Martin boots.
This reflected what he was seeing around him in all of the streets and nightclubs and
anti-fashion, grunge collection that was beautiful and upbeat – making it the
opposite of what it was meant to be, fashionable. This shows that Jacobs was directly
influenced by the society around him, therefore meaning that although he was the
one that designed the clothes, it was still society that decided what he would design.
“It was a moment when people questioned what was beautiful’ Jacobs says. ‘I always
find beauty in things that are odd and imperfect – they are much more interesting.
There is more freedom in the idea of what glamour is and what beauty is and what is
right and what is wrong. It’s a different world – all those old clichéd definitions have
morphed into something less definable’. However, taking it onto the catwalk resulted
in him being fired from the label for making the luxury sportswear look cheap.
Up until then, grunge had not been portrayed on the catwalk to that extreme and so
history.
Marc Jacobs has also used his designs to make political statements about gay
marriage, and has produced a range of T-shirt designs depicting a lesbian couple and
their child with the caption ‘I pay my taxes, I want my rights’. This is an example of
how fashion can be used to protest issues and help work towards flaws in society
being corrected. It gives people a chance to do their part and feel like they are
involved in something and that they have a voice. Not only can social and cultural
forces affect what people wear; but also what people wear can change society and
can fight for equality in our society. This was also a concept made popular by
Katherine Hamnett in the 1980s. Again this shows that the designs she made reflect
society and culture but it also shows that the people in it change society. The T-shirt
was used as an aid to help change society and demonstrate that gay people don’t
Although they are from different times with different societies surrounding them,
both Coco Chanel and Marc Jacobs have had a big influence over the fashion world.
Both are pioneers in recognising the changes in what is socially acceptable and
design accordingly.
that live within it. Our own actions and decisions change the world around us and
designers simply take inspiration from it and design accordingly. So in a way I feel
that we all influence the clothes that we wear because we participate in the ever-
evolving society. We decide how our society and culture changes, and the artists,
musicians and designers follow it, documenting how it changes in many different
forms.
Chanel responded to what was happening around her and used it to her advantage
and made things to be the way that she wanted them to be; changing the world so
that it was socially acceptable for women to wear what was comfortable and
practical to them, allowing them to live a fuller and more active life.
Marc Jacobs saw grunge fashion emerging first hand and made it accessible to all and
helped society to embrace a new style of dressing. He also created statement T-shirts
Ultimately social and cultural forces are controlled by the people that live within
society, meaning that in an indirect way, we all on the whole chose what we will
wear.
Chanel chiné tweed suit in beige, 1958.
2009.
Marc Jacobs ‘Grunge’ for
Bott, Daniele. (2007). Chanel: collections and creations. New York: Thames & Hudson.
http://mkopas.net/courses/soc287/2012/08/06/954/
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interview.html
www.interviewmagazine.com/fashion/marc-jacobs-1/ #_
www.fashion.telegraph.co.uk/news-features/TMG10444506/Marc-Jacobs-
speaks.html