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agalaisma, ektevos presvevsate, firmament; the Mystical Zion’s

iper ton psihon imon. unassailable Towers; the Greek Orthodox Patriarchate of Alexandria & All Africa
sweetscented Flowers of Archdiocese of Good Hope
Paradise; the solid gold
Mouthpieces of the Logos; the
Glory of Nicaea and the
Splendour of the Universe: Sunday Matins Hymns
Intercede insistently on behalf
of our souls!
17 October 2010
21st Sunday After Pentecost – 4th Sunday Of St Luke
Ke nin ke Ai ke is tous eonas ton Now and ever, and to the Ages
The Sower & the Seed
eonon. of Ages
Amin Amen Sunday of the 250 Holy Fathers of the 7th Ecumenical Council
The ot oki on FEAST OF ST HOSEA HOLY PROPHET OF GOD; ST ANDREW, HIEROMARTYR OF CRETE; ST ANTHONY OF LEOKHNOV,
NOGOROD; ST KOSMAS & ST DAMIANOS THE HOLY UNMERCENARIES TOGETHER WITH ST LEONTIOS, ST
The Congregation Must Stand ANTHIMOS & ST EUTROPIOS – HOLY MARTYRS OF CILICIA (ARABIA); ST LAZAROS THE 4 DAYS BURIED BISHOP
OF KITEIA, CYPRUS – TRANSFER OF HOLY RELICS; THE HOLY ICON OF THE EVER BLESSED THEOTOKOS “IN
✞Iperevlogimeni iparhis, Theotoke ✞ Most Blessed art Thou, O Virgin GIVING BIRTH, THOU PRESERVED THY VIRGINITY” (VIRGIN BEFORE & AFTER THE BIRTH OF CHRIST); THE HOLY
ICON OF THEOTOKOS THE DELIVERER; ST JOSEPH THE CATHOLICOS PATRIARCH OF GEORGIA; ST KOZMAN
Parthene, dia gar tou ek sou Theotokos: for through Him HOLY MARTYR OF GEORGIA
sarkothentos O Adis ihmalotiste, Who became Incarnate of Thee,
O Adam anakeklite, i katara
Hades is led captive, Adam is
nenekrote, i Eva ileftherote, O
thanatos tethanatote ke imis recalled from the dead, the
ezoopiithimen. Dio animnountes Curse is made void, Eve is set
Voomen. Evlogitos Hristos O free, Death is slain, and we
Theos imon, O outos evdokisas, have been endowed with Life.
✞ Doxa Si! Wherefore we cry aloud,
extolling in song: Blessed art
Thou, O Christ our God, in
Whose Sight it is thus well
pleasing. ✞ Glory to Thee!

T on e 4
Resu rr ec t i on Go sp el 2 – Mar k 1 6 : 1 - 8
The Great Doxology & Resurrection Apolytikion Is Eo th in on 2
Followed Immediately By The Divine Liturgy Of Ka ta v as ia s of th e D or mi ti on
St John Chrysostom 

(To be used in conjunction with the Matins


Service Book)
For the original Greek & English translation - our eternal gratitude to Pater Seraphim
Dedes & all the contributing translators of the St Gregory Palamas Monastery & elsewhere
for making our worship a little easier to understand, to participate and to appreciate.
www.sgpm.goarch.org/ematins

Not For Material Profit!

16 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 2010
A pol yti kio n o f t he Re su rre cti on – To ne 4 dogmaton i makarii, ke ton they declared the Supernatural
evsevon paradoxeon, anothen Oracle openly to be their
To fedron tis Anastaseos Kirigma When the Women Disciples of lavontes, tin touton apokalipsin
ek tou Angelou mathouse e tou opinion inspired by God, the
the Lord had learnt from the safos, ke fotisthentes exethento,
Kyriou mathitrie ke tin oron Theodidakton. Creed, in phraseology concise,
Angels the Glad Tidings of the
progonikin apofasin aporipsase, while sublime in significance.
Resurrection that had cast
tis Apostolis kafhomene elegon. Clearly these Enlightened and
Eskilefte O thanatos, igerthi away the condemnation of their
Blessed men, receiving from on
Hristos O Theos, doroumenos to Forefather, they spoke
High this Revelation
kosmo to Mega Eleos. exultingly to the Apostles:
promulgated the Decision
Death is no more: ChristGod
taught by God.
is Risen, granting to the world
Great Mercy.
Sinagagete Afto tous Osious Gather His Holy Ones to Him
Aftou
✞ Doxa Patri, ke Io, ke Agio ✞ Glory to the Father, and to the Olin
Pnevmati Son, and to the Holy Spirit
Sillexameni, Pimantikin When the Holy Shepherds
Epistimin, ke thimon kinisantes,
A pol yti kio n o f t he H ol y F athe r s – T one ( 8 ) Pl a ga l 4 brought together all their
nin ton Dikeotaton Endikotata,
tous varys ilasan, ke limodis Pastoral Science, and having
Iperdedoxasmenos i Hriste O Theos Supremely praised art Thou, O
justifiably stirred their Most
imon, O fostiras epi gis, tous likous, ti sfendoni ti tou
Christ our God, Who Pnevmatos, eksfendonisantes, Righteous Anger, with the Sling
Pateras imon themeliosas, ke di established on earth, our
afton, pros tin alithinin pistin tou tis Ekklisias pliromatos, of the Holy Spirit they expelled
Fathers as Luminaries; and pesontas os pros thanaton, ke os from the complement of the
pantas imas odigisas,
Poliefsplahne Doxa Si! through them, to the True aniatos nosisantas, i Thii
Church all offensive and
Faith all of us Thou has Pimenes, os douli gnisiotati
Hristou, ke tou Entheou corruptive wolves, who, having
Guided, O Most Compassionate strayed, are gravely fallen and
Kirigmatos, Myste Ierotati.
One: Glory to Thee! fatally ill. Thus the Holy
Ke nin ke Ai ke is tous eonas ton Now and ever, and to the ages of Shepherds proved themselves
eonon. ages. as True Servants of the Lord,
Amin. Amen and Sacred Mystics of Divine
Theotokion Preaching, Inspired by God.
O di imas gennithis ek Parthenou Thou Who for our sake was born ✞ Doxa Patri, ke Io, ke Agio ✞ Glory to the Father, and to the
ke stavrosin ipominas agathe, o of a Virgin, and suffered Pnevmati Son, and to the Holy Spirit
Thanato to thanaton skilevsas crucifixion, O Good One, and Of the Ho ly F at he rs - To ne ( 8 ) Pl ag al 4
ke egersin dixas os Theos, mi despoiled Death through
paridis ous eplasas ti hiri sou. Ton Agion Pateron O Horos, ek When the Choir of Holy Fathers
death, and as God revealed ton tis Ikoumenis peraton
Dixon tin filanthropian sou convened from every corner of
Resurrection: despise not Thy sindramon, Patros, ke Iiou, ke
slimon, dexe tin tekousan se the civilised world, they
Theotokon, presvevousan iper Love for mankind, O Merciful Pnevmatos Agiou, Mian Ousian
decreed into Dogma the One
imon ke soson Sotir imon, laon One; accept the Birthgiver of edogmatise ke fisin, ke to
Mystirion tis Theologias, tranos Essence and Nature of the
apegnosmenon. God Who bore Thee, and Who
entreats Thee for us: and Save paredoke ti Ekklisia. Ous Father, and the Son, and the
Small Litany  Thy despairing people, O our evfimountes en Pisti, Holy Spirit. And the Mystery
Makarisomen legontes. O Thia of Theology they clearly
Saviour!
paremvoli,theigori oplite, handed down to the Church.
Fi r st K at hi sm a o f the Re s ur re ctio n - T one 4 parataxeos Kyriou, asters
Let us Faithful call them
Anavlepsase tou tafou tin isodon, As they looked at the entrance of polifoti, tou noitou stereomatos,
Blessed, and extolling them,
ke tin floga tou Angelou mi the Tomb and were unable to tis Mystikis Sion i akathereti
ferouse, e Mirofori sin tromo pirgi. Ta Myripnoa anthi tou say: O Divine Battalion, heavy
endure the bright Flame of the
existanto, legouse: Ara eklapi, O Paradisou. Ta paghrisa Artillery of Theologians of our
to Listi anixa Paradison? Ara Angel, the Myrrhbearers
stomata tou Llogou. Nikees to Lord’s Army; Luminaries who
igerthi, O ke pro pathous trembled with amazement and
kavhima. Ikoumenis
shine brightly in the Noetic

2 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 2010 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 201015
kirixas tin egersin? Alithos said: Can the One Who opened
Olyn sigkrotisantes, tin tis psihis When the Holy Fathers had anesti Hristo O Theos, tis en Adi
epistimi, ke to Thio Pnevmati, Paradise to the Thief have
assembled, all the science of parehon, Zoin ke Anastasin.
sindiaskepsameni, to makarion, been stolen? Can He Who
the soul, with the Divine Spirit before His Passion proclaimed
ke septon Simbolon, i septi
they examined all things His Rising, having been
Pateres, Theografos dieharaxan,
en O safestata, to Gegennikoti synodally, and inscribed the Raised? Truly
sinanarhon, ton Logon Divine and All Blesses Symbol, Christ God has Risen, granting
ekdidaskousi, ke panalithos as if God himself had written those in Hades Life and
Omoousion, ts ton Apostolon, it. Therein they lucidly and Resurrection.
epomeni prodilos didahes, i most truly teach that the Logos
✞ Doxa Patri, ke Io, ke Agio
✞ Glory to the Father, and to the
evkleis ke panolvii, ontos ke Pnevmati
is without beginning and of Son, and to the Holy Spirit
Theofrones.
one Essence with the One Who Ekousia Sou voili, Stavron Of Thine own Will, O Saviour,
Engendered Him. Teaching ipeminas Sotir, ke en mnimati Thou endured the Cross, and
keno, Anthropi ethento thniti, mortals laid in a new tomb the
thus, these famous and truly ton dia Logou ta perata
One Who established the ends
joyous Godlyminded men sistisamenon: othen desmevthis
O allotrios, thanatos dinos of earth through a Word;
clearly and faithfully followed
eskileveto, ke i en Adi apantes therefore, the alien was bound,
that which the Apostles taught. ekravgzon, ti zoiforo egerse Death terribly despoiled and
Enite Afton en kimvalis evihis. Praise Him with tuneful cymbals; Sou: Hristos Anesti, O zoodotis, all those in Hades cried aloud
Enite Afton en kimvalis praise Him with loud menon is tous eonos. at Thy Lifebearing Rising:
alalagmou. Pasa pnoi inesato cymbals. Let everything that Christ, the Giver of Life, has
ton Kyrion. has breath praise the Lord. Risen and abides unto the
Olyn sigkrotisantes, tin tis psihis When the Holy Fathers had Ages!
epistimi, ke to Thio Pnevmati,
sindiaskepsameni, to makarion,
assembled, all the science of Ke nin ke Ai ke is tous eonas ton Now and ever, and to the ages of
eonon. ages.
ke septon Simbolon, i septi the soul, with the Divine Spirit
Pateres, Theografos dieharaxan, they examined all things Amin Amen
en O safestata, to Gegennikoti synodally, and inscribed the The ot oki on By R o ma n os - TONE 4
sinanarhon, ton Logon
ekdidaskousi, ke panalithos
Divine and All Blesses Symbol, Kateplagi Iosif, to iper fisin thoron, At Thy conceiving without seed, O
as if God himself had written ke elamvanen is noun, ton epi Theotokos, Joseph was struck
Omoousion, ts ton Apostolon,
it. Therein they lucidly and pokon veton, en ti asporo sillipsi with wonder as he
epomeni prodilos didahes, i
most truly teach that the Sou Theotoke. Vaton en piri
evkleis ke panolvii, ontos ke contemplated what was beyond
Logos is without beginning akataflekton, ravdon Aaron tin
Theofrones. nature, and he brought to mind
vlastisasan: ke martiron O
and of one Essence with the the Dew on the fleece, the Bush
mnistor Sou ke filax tis Irefsin
One Who Engendered Him. ekravgaze Parthenos tikti, ke unburnt by Fire, Aaron’s Rod
Teaching thus, these famous meta tokon, palin meni that blossomed; and Thy
and truly joyous Godly Parthenos. Betrothed and Guardian bore
minded men clearly and witness and cried unto the
faithfully followed that which Priests: A Virgin bears a Child,
the Apostles taught. and after Childbirth, remains
Evlogitosi Kyrie O Theos O ton Blessed art Thou, O Lord God of still a Virgin!
Pateron imon. our Fathers. Se c ond K athi s m a of t he Re s ur re ctio n – T one 4
Olyn isdexameni, tin noitin When the foremost Preachers of Anestis os athanatos, apo tou Adou Thou Arose from Hades as
lampidona, tou Agiou the Gospel Dogmas and Pious Sotir: sinigiras ton kosmon Sou, Immortal, O Saviour, and raised
Pnevmatos, to iperfiestaton ti Anastasi ti Si, Hriste O Theos
Orthodox Traditions of Christ Thy world with Thee by Thy
hrismologima, to vrahi rimati, imon: ethravsas en ishii, tou
ke poli sinesi, Theopnevstos received within themselves the thantou to kratos, edixas Resurrection, Christ our God.
apefthegxanto, os Hristokirikes, Enlightenment and Divine Eleimon, tin Anastasion pasi: With Strength Thou broke the
evangelikon proistameni, Radiance of the Holy Spirit, dio Se ke Doxazomen, Mone might of Death, and revealed

14 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 2010 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 2010 3
Filanthrope! the Resurrection to all, O Resurrection!
Merciful: therefore, we also Enite ton Theon en tis Agiis Praise God in His Saints;praise
Glorify Thee, Only Lover of Afton. Enite afton en Him in the firmament of His
mankind! stereomati tis Dinameos Power.
✞ Doxa Patri, ke Io, ke Agio ✞ Glory to the Father, and to Aftou.
Pnevmati the Son, and to the Holy Spirit En to Stavro Sou Hriste, tis arheas By Thy Cross, O Christ, Thou hast
Ek ton ano katelthon, ton Coming down from the Heights kataras, ileftherosas imas, ke en freed us from the ancient
ipsomaton Gavriil, ke ti petra Above, Gabriel approached the to thanato Sou, ton tin fisin
proselthon, entha i petra tis Curse, and by Thy Death Thou
rock where the Rock of Life imon tirannisanta, diavolon
Zois, levhimonon anekravgaze hast destroyed the devil who
tes kleouses: Avsasthe imis, tis had lain, and clothed in white katirgisas: en de ti egersi Sou,
Haras ta panta eplirosas: Dio tyrannised over our nature, by
thrinodowus kravgis, ehouse ai, he cried aloud to the weeping
to evsimpathiton: on gar zitite women: Cease your cry of voomen Si: O Anastas ek ton Thy Rising Thou hast filled all
kleouse tharsite, os alithos lamentation! Now your have nekron, Kyrie Doxa Si! things with Joy: Therefore we
exegigerte: dio voate, tis Compassion forever! Take cry unto Thee: Lord, Risen
Apostolis, oti Anesti O Kyrios.
courage, for the One you seek from the dead: Glory to Thee!
weeping has truly Risen! Enite afton epi tes Dinasties Praise Him for His Mighty Acts;
Therefore, cry out to the Afton. Enite Afton kata to praise Him according to the
Apostles that the Lord had plithos tis Megalosinis Aftou. greatness of His Majesty.
Risen!
Ke nin ke Ai ke is tous eonas ton To so Stavro Hriste Sotir, odigison With Thy Cross, Christ Saviour,
Now and ever, and to the ages imas, epi tin alithian Sou, ke
eonon. of ages. guide us to Thy Truth, and
rise imas, ton pagidon tou
Amin Amen ehthrou: O Anastas ek ton
deliver us from the snares of
the foe; Risen from the dead,
The ot oki on of t he Re s ur r e ctio n - TONE 4 nekron, Anastison imas,
pesontas ti amartia, ektinas tin raise us who have fallen
Kateplagisan Agni, pantes Angelon All the Choirs of Angels were hira Sou, Filanthrope Kyrie, ti through sin by stretching our
i hori, to Mystirion tis sis struck with wonder, Pure presvia ton Agion Sou. Thy Hand, O Lord, at the
kioforias to frikton: pos O ta Virgin, at the dread Mystery of Prayers of Thy Saints.
panta sinehon nevmati mono,
agkales os vrotos, tes ses
Thy Conceiving: How the One Enite afton en iho salpingos.
Praise Him with the sound of the
Who holds all things fast with Enite afton en psaltirio ke
sinehete, ke dehete arhin, O kithara. trumpet; praise Him with lute
proeonios, ke galouhite only a nod, is held fast in Thine and harp
simpasan O trefon, pnoin afato Arms as a mortal; how the Ton
hristotiti? Le se os ontos, Theou
Patrikon Sou kolpon, mi Only Begotten Word of God:
Eternal accepts a beginning; horisthis Monogenes Loge tou
Mitera, evfimountes Doxazousi! without being parted from the
how the One Who nourishes Theou, ilthes epi gis dia Father’s Bosom, Thou came on
everything that breathes by His Filanthropian, anthropos
earth through Love for
ineffable Goodness, is suckled genomenos atreptos, ke Stavron
ke thanaton ipeminas sarki, O mankind, becoming Man
Resurrection Evlogitaria, Trisagion at the breast: and with Hymns
Hymn, Theotokion & Small Litany apathis ti Theotiti anastas de ek without change, and although
they Glorify Thee as truly nekron, athanasian pareshes to impassible in Thy Godhead,
Mother of God! geni ton aAnthropon, os Monos Thou endured Cross and Death
I pe r k oi – T one 4 Pantodinamos.
in the Flesh; but Risen from
Ta tis sis paradoxou egerseos, The Myrrhbearers proclaimed to the dead, Thou granted the
prodramouse e Mirofori, tis the Apostles the news of Thy human race Immortality, as
Apostolis ekiritton Hriste, oti wondrous Rising, O Christ: that Thou alone art All Powerful!
anestis os Theos, parehon to
kosmo to Mega Eleos!
as God Thou hast Risen, P r os om ia o f th e H oly F ath e r s – T on e ( 6 ) P la gal 2
granting the world Thy Great Enite Afton en timpano ke horo. Praise Him with timbrel and
Mercy! Enite Afton en hordes ke dance; praise Him with strings
organo. and flute.

4 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 2010 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 201013
to Him, swimming. This, then, An a b ath mi – To ne 4
was a third Appearance of the
ANTIFONON A Ek
neotitos mou polla ANTIPHON 1Since my youth, many are
Lord, when He showed them polemi me pathi. All’ aftos the passions that trouble me,
bread and fish on the live coals. antilavou ke soson, Sotir mou. but Thou, my Saviour, come
E x a po ste il a ri on - Ho ly F ath e r s – 7 t h E cu me ni c a l C ou nci l help and save me.
To ne 3
I misountes Sion, eskinthite apo tou You who hate Zion depart in
Pateres Ouranofrones, i Sinodo O Heavenlyminded Fathers, who Kyriou, os hortos gar piri shame before the Lord, for you
evdomi, sinathristhentes deisin, convened the 7th Synod in esesthe apexirameni. shall be as grass withered by
ekteni ti Triadi, prosaxate tou Nicaea: offer to the Trinity fire.
risthine, ek pasis ereseos, ke
Fervent Entreaties that we be ✞Glory to the Father, and to the
kriseos eoniou, Vasilias te tihin,
protected against every heresy,
✞Doxa Patri ke Io ke Agio
Ouranon tous tin imon, sinaxin Pnevmati. Ke nin ke ai ke is Son and to the Holy Spirit.
Thian imountas. and Saved from Eternal Now and ever, and unto the
tous eonas ton eonon.
Judgement, and made worthy Ages of Ages
of the Reign of Heaven, as we Amin Amen
praise Thy Holy Assembly.
✞Agio Pnevmati, pasa psihi ✞By the Holy Spirit shall every
The ot oki on zooute, ke katharsi ipsoute, soul be given Life and be
Presvies iperagathe, Kyrie tis At the Intercession, O Most lamprinete, ti triadiki Monadi elevated through purification,
Mitros sou, ke ton en epta Benevolent Lord, of Thy Mother irokrifios. and be made radiant through
Synodis, athristhenton and those of all the Fathers of the Mystery of the Triune
Patyeron, tin Ekklisian stirixon,
the Seven Synods, firmly Unity.
ke tin Pistin kratinon. Ke
establish the Church, O Lord, To Thee, O Lord, have I
Ouranon Vasilias, deizon
and confirm the Holy Faith; and
ANTIFONON B Ekekraxa Si, Kyrie, ANTIPHON 2
pantas kinonous, otan elthis epi thermos ek vathous psihis mou, fervently cried from the depths
gis, tou krine pasan tin ktisin. reveal all as Partakers of Thy kami genestho, pros ipakoin ta of my soul. Let Thy Divine
Heavenly Rule when Thou thia sou ota. Hearing hearken unto me.
returns to earth, to Judge the Epi ton Kyrion elpida pas tis
entire Creation.
All who have placed their trust in
kektimenos, ipsiloteros esti,
La ud s - Ps al m 1 4 8 – T one 4 the Lord shall transcend all
panton ton lipounton
PRAISES TO THE LORD FROM ALL CREATION sorrows.
Pasa pnoi enesato ton Kyrion. Let everything that has breath ✞Doxa Patri ke Io ke Agio ✞Glory to the Father, and to the
Enite ton Kyrion ek ton praise the Lord. Praise the Pnevmati. Ke nin ke ai ke is Son, and to the Holy Spirit,
Ouranon. Enite Afton en tis Lord from the Heavens; praise tous eonas ton eonon. now and ever, and unto the
ipsistis. Si prepi imnos to Theo. Him in the Highest. To Thee Ages of Ages.
praise is due, O God.
Amin Amen
Enite Afton, pantes i Angelli Praise Him, all His Angels; praise
Aftou. Enite Afton, pase e Him, all His Powers. To Thee ✞Agio Pnevmati anavlizi ta tis ✞The Holy Spirit overflows the
Dinamis Aftou. Si prepi praise is due, O God. haritos rithra, ardevonta, streams of Grace and waters all
imnos to Theo. apasan tin ktisin pros Creation with Regenerating
Re s ur re ctio n Sti che r a - Ps al m 1 5 0 - To ne 4 zoogonian. Life.
Tou piise en aftis krima To execute upon them the ANTIFONON Γ I
kardia mou pros se, ANTIPHON 3 Let my heart rise to Thee,
engrapton. Doxa afti este pasi Judgement that is decreed; Loge, ipothito, ke ouden thelixi O Logos. Let not the pleasures
tis Osiis Aftou. such Glory will be for all His me ton tou kosmou terpnon, of the world lead me to be of
Holy Ones. pros hamezilian. this earthly life.
O Stavron ipominas ke thanaton, All Powerful Lord Who endured
ke anastas ek ton nekron,
the Cross and Death, and Arose
Pantodiname Kyrie, doxazomen
Sou tin Anastasin. from the dead, we Glorify Thy

12 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 2010 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 2010 5
Epi tin mitera aftou os ehi tis As each of us has love for his ODI 6 ODE 6

storgin, epi to Kyrio mother, even more so should Tin Thian taftin ke pantimon As we, the Godlyminded,
Thermoteron filtron telountes eortin i Theofrones tis
we love the Lord with fervour. celebrate this Divine and All
hreostoumen Theomitoros, defte tas hiras
✞Glory to the Father, and to the Honourable Feast of the
✞Doxa Patri ke Io ke Agio
Son, and to the Holy Spirit.
krotisomen, ton ex Aftis
Mother of God, come, let us
Pnevmati. Ke nin ke ai ke is tehthenta Theon Doxazontes.
Now and ever, and unto Ages clap our hands, glorifying God
tous eonas ton eonon.
of Ages. Who was truly born of Her.
Amin Amen ODI 7 ODE 7

✞Agio Pnevmati theognosias Ouk elatrefsan ti ktisi i The Godlyminded Children


plountos, Theorias ke Sofias.
✞Through the Holy Spirit comes Theoforones, para ton Ktisanta. worshipped the Creator rather
Panta gar ta Patroa Dogmata O the wealth of Divine Vision and Alla piros apilin, andrios than the creature. Although
Logos ekkalipti. Wisdom, for the Logos reveals patisantes, herontes epsallon. bravely trampling upon fire
the Father’s Teaching. Iperimnite, O ton Pateron Kyrios,
they rejoiced and chanted: O
ke Theos, Evlogitos I.
The P ro ke i me n on – T on e 4 All Praised Lord and God of
Anastithi Kyrie, voithison imin ke Arise, O Lord, and help us, and ODI 8 ODE 8
our Fathers: Blessed art Thou!
litrose imas, eneken tis doxis deliver us, for Thy Name’s
tou Onamatos Sou.[2]
✞Enoumen, Evlogoumen ke ✞We Praise, we Bless and we
sake. [2]
Proskinoumen ton Kyrios! Worship the Lord!
STIHOS O Theos en tis osin imor VERSE O God, we have heard with
ikoosamer. Pedas evagis en ti kamino, O Tokos The pious Children stood inside
our ears, and our fathers have tis Theotokou diesosato, tote the furnace; the Child of the
told us. men tipoumenos. Nin de
Theotokos rescued them: He,
Anastithi Kyrie, voithison imin ke Arise, O Lord, and help us, and energoumenos, tin Ikoumenin
apasan, agiri psallousan. Ton then, Who was the Type, now
deliver us, for Thy Name’s
litrose imas, eneken tis doxis Kyrion imnite ta Erga: ke is the Fulfilment to Whom the
sake.
tou Onamatos Sou iperipsoute, is pantas tous whole world gathers to chant:
(Praises To God & Small Litany )
eonas. All Works of the Lord: Praise
Go spe l 1 0: J oh n 2 1: 1 - 1 4 and Exalt Him throughout all
OUR LORD JESUS SERVES BREAKFAST TO HIS ELEVENAPOSTLES
ages!
Meta tafta efanerosen eafton palin After these things Jesus showed Od e 9 – K a ta v asi a o f the Re su r re cti on – T one 4
O Iisous tis Mathites epi tis Himself again to the Disciples
Thalassis ti Tiveriados. Apas gigenis skirtato to pnevmati Let all earthborn mortals
at the Sea of Tiberias, and in lampadouhoumenos,
Efanerose de outos. joyfully bearing their spiritual
this way He showed Himself: Panigirizeto de, ailon Noon fisis, lamps, celebrate with honour,
Isan omou Simon Petros, ke Simon Peter, Thomas called the gererousa, TA IERA THAVMASIA
and with the Bodiless Minds,
Thomas O legomenos Didimos, tis Theomitoros, ke voato.
Twin, Nathanael of Cana in THE HOLY FESTIVAL of the
ke Nathanail O apo Kana tis Heris, Pammakariste, Theotoke
Galilee, the sons of Zebedee, Agni, Aiparthene Mother of God, crying out:
Galileas, ke i tou Zevedeou, ke
and two others of His Disciples Rejoice, O All Blessed, Pure
alli ek ton Mathiton Aftou dio.
were together. Small Litany & Praises to the Lord  Theotokos and Ever Virgin!
Legi aftis Simon Petros: ipago Simon Peter said to them: “I am Te n th E xa p ost e il ari o n
alivin. going fishing.” Tiveriados Thalassa, sin pesi Verily, the two sons of Zebedee,
Logonsin afto. Erhometha ke imis They said to him: “We are going Zevedeou, Nathanil to Petro te, with Peter and Nathaniel, and
sin si. sin disin allis pale, ke Thoman two others and Thomas, were
with thee also.”
ihe pros agran. I, Hristou ti
Exilthon ke anevisan is to plion They went out and immediately prostaxi, en dexiis halasantes,
fishing in the Lake of Tiberias,
evthis, ke en ekini ti nikti plithos elkon ihthion, on Petros who by the Command of Christ
got into the boat, but that night
epiasan ouden. gnous, pros afton eniheto, is to cast the net on the right side
they caught nothing.
triton, fanis, ke arton edixe, ke and drew out much fish. And
ihthin ep anthrakon. when Peter knew Him he went

6 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 2010 Tone 4 – 21st AP/4nd Luke – Fathers Of The 7th Ecumenical Council- 17 October 201011
aperiskeptos tin Ekklisian tou St Irene, against those who Proias de idi genomenis esti O When the morning had come,
Theou idololatrin iponton, k impiously and ignorantly and Iisous is ton egialon; Ou menti Jesus stood on the shore; yet
etas septas ke Agias ikonas
foolishly asserted that the idisan i Mathite oti Iisous esti. the Disciples did not know that
katavalonton.
Church of God worships idols it was Jesus.
and who rejected the august
Legi oun aftis o Iisous: Pedia, mi ti Then Jesus said them:, “Children,
and Holy Icons.
prosfagion ehete? have you any food?”
Tes ton Agion Pateron Presvies, O By the Intercessions of our Holy
Apekrithisan afto: Ou. They answered Him: “No.”
Theos, eleison imas. Fathers, O God, have mercy on
us.
Ode ipen aftis: Valete is ta dixia So He said to them:, “Cast the net
Amin meri tou pliou to diktion ke on the right side of the boats,
Amen evrisete. and you will find some.”
K at av a si a – T he o to ko s - A k athi st C an o n – T o ne 4 Evalon oun, ke ouketi afto elkise They cast the net and then they
ODI 1 ODE 1
ishisan apo tou plithous ton were unable to draw it in
Anixo to stoma mou ke plirothisete I shall open my mouth and it ihthion. because of the multitude of
Pnevmatos ke logon erevxome ti shall be filled with the Spiit;
Vasilidi Mitri. Ke ofthisome fish.
and shall speak forth to the
fedros Panigirizon ke aso
Queen and Mother; I shall be
Legi oun O Mathitis ekinos on Therefore that Disciple whom
gnothomenos TAFTIS TA igapa O Iisous, to Petro: O Jesus loved said to Peter: “It is
THAVMATA. seen joyfully singing her Kyrios esti. the Lord!”
Praises and I shall delight in
singing OF HER MIRACLES.
Simon oun Petros akousas oti O Now when Simon Peter heard that
ODI 3 ODE 3 Kyrios esti, ton ependitin it was the Lord, he put on his
diezosato; in gar gimnos. Ke
Tous Sous imnologous, Theotoke, As a Living and Copious
evalen eafton is tin thalassan. outer garment (for he had
Izosa ke Afthonos Pigi, Thiason Fountain, O Theotokos, removed it), and plunged into
Sigkrotisantas Pnevmatikon, Strengthen those who sing Thy the sea.
stereoson. Ke en ti Thia Doxi
Sou Stefanon Doxis axioson.
Praises and who are joined I de alli Mathite to pliario ilthon. ou But the other Disciples came in
together in Spiritual gar isan makran apo tis gis, all the little boat (for they were
Fellowship for Thy service; os apo pihon diakosion, sirontes not far from land, but about
and in Thy Divine Glory make to diktion ton ihthion.
two hundred cubits), dragging
them worthy of Crowns of the net with fish.
Glory. Os oun apevisan is tin gin,
ODI 4 ODE 4 vlepousin anthrakian kimenin
Then, as soon as they had come to
Tin anexihniaston Thian Voulin tis Upon hearing of the Divine and ke opsarion epikimenon ke land, they saw a fire of coals
ek tis Parthenou Sarkoseos Sou Incomprehensible Purpose of arton. there, and fish laid on it, and
to Ipsistou, O Profitis Abbakoum, bread.
Thine Incarnation from the
katanoon ekravgaxe: Doxa ti
Virgin, O Most High, Prophet Legi aftis o Iisous:Enengkate apo Jesus said to them: “Bring some
Dinami Sou, Kyrie ton opsarion on epiasate nin.
Habbakoum cried aloud: Glory of the fish which you have just
to Thy Power, O Lord! caught.”
ODI 5 ODE 5 Anevi Simon Petros ke ilkise to Simon Peter went up and dragged
Exesti ta simpanta epi ti Thia Doxi The Universe was amazed by Thy diktion epi tis gis, meston the net to land, full of large
Divine Glory: for Thou, O ihthion megalon ekaton
Sou: Si gar, Apirogame fish, one hundred and fifty
pentikonta trion. Ke tosouton
Parthene, eshes en mitra ton epi Unwedded Virgin, held the three; and although there were
onton ouk eshisthi to diktion.
Panton Theon ke tetokas God of all in Thy Womb, and so many, the net had not
ahronon Iion, pasi tis imnousi Se
gave birth to the Eternal Son broken.
Sotirian vravevousa.
Who awards Salvation to all Legi aftis O Iisous: Defte Jesus said to them: “Come and eat
who chant Hymns of Praise to aristisate. breakfast.”
Thee.

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Oudis de etolma ton Mathiton Yet none of the Disciples dared Ik o s – H oly F athe r s o f t he 7 t h E cu me ni c al Co u ncil
exetase afton: Si tis i? - idotes ask Him: “Who art Thou?” - Thelon O Paniktirmon Theos imas The All Compassionate God, ever
oti O Kyrios estin. knowing that it was the Lord. diegirin ai pros mnimin telian desiring to arouse us to a
Erhete oun O Iisous ke lamvani ton Jesus then came and took the tis aftou enenthropiseos, tin Perfect Remembrance of His
arton ke didosin aftis, ke to ipothesin taftin paredoke tis
bread and gave it to them, and Incarnation, delivered this
opsarion omios. anthropis, dia tis hromatourgias
likewise the fish. ton ikonon, tin sevasmion principle to humanity to depict
Touto idi triton efanerothi O Iisous the venerable figure by the
tis Mathites Aftou egerthis ek This is now the third time Jesus anatipousthe Morfin, opos taftin
ep osesin Orontes, pistevomen, painting of Icons, that
nekron. showed Himself to His
aper logo akikoamen, beholding this figure in our
Disciples after He was raised gnorizontes safos tin praxin ke sight, we may believe what we
from the dead. to onoma, to shima ke tous
have heard in word, clearly
K on ta ki on o f the Re su r re ct io n – T one 4 athlous ton Agion Andron, ke
Hriston ton Stefodotin Stefanous recognising the acts and the
O Sotir ke ristis mou, apo tou My Saviour and Deliverer, from
parehomenon tis Agiis Athlites t names, the appearance and the
tafou, os Theos Anestisen, ek the Tomb as God raised from
ton desmon tous gigenis, ke eke Martisi, di on arti struggles of Holy Men and
their bonds those born of earth tranoteron tin alithinin Pistin
pilas Adou sinetripse, ke os Christ, the Granter of Laurels,
Despotis, ANESTI TRIMEROS. and smashed the Gates of kratousa i Ekklisia, aspazete TIN
Hades and, as Master, AROSE Who bestows Crowns upon His
IKONA TIS HRISTOU
ON THE THIRD DAY. ENANTHROPISEOS. Holy Athletes and Martyrs,
Ik o s o f t he Re su rre cti on – T o ne 4 through whom the Church,
now more manifestly holding
Ton anastanta ek nekron, Hriston Let all of us who are born of earth
ton zoodotin, triimeron ek sing the praises of Christ the the True Faith, salutes THE
tafou, ke pilas tou thantou IMAGE OF CHRIST’S
Governor of Life Who Rose INCARNATION.
simeron sinthlasanta, ti dinami
from the dead on the third day
ti aftou, ton Adin te nekrosanta, The S yn a xa ri on o f 1 7 O cto be r
ke to kentron tou thantou from the Tomb, and by His
sintripsanta, ke ton Adam sin ti Power today smashed the Ti IZ’ tou aftou minos, Mnimi tou On the 17 day of this month we
th

Eva eleftherosanta, imnisomen Gates of Death, put Hades to Agiou Profitou Osie. commemorate the Holy Prophet
pantes i gigenis, evharistos death and crushed the sting of St Hosea.
voontes enon ektenos: Aftos gar Death, set Adam free with Eve,
os monos krateos, Theos ke
as with thanksgiving we cry Ti afti imera, Mnimi tou Agiou On this day we commemorate the
Despotis, ANESTI TRIIMEROS. Osiomartiros, Andreou tou en ti
aloud our fervent praise: For Holy Righteous Martyr, St
He as alone the Mighty God Krisi. Andrew in The Judgement.
and Master, AROSE ON THE Ti afti imera, Mnimi tis On this day we commemorate the
THIRD DAY. anakomidis tou timiou lepsanou Venerable Relics of the Holy
K on ta ki on - Ho ly F at he r s o f t he 7 t h E cu me ni c al C ou ncil tou Agiou ke Dikeou Lazarou.
and Just St Lazaros.
O ek Patros eklampsas Iios arritos, The Son Who ineffably shone from Ti afti imera, Mnim ton Agion
On this day we commemorate the
ek ginekos etehthi diplous ti fisi, the Father, was of Woman born aftadelfon Martiron ke
Anargiron, Kosma ke Holy Martyred Brethren and
on idotes, ouk ernoumethat tis dual in Nature. Knowing this,
Morfis to ektipoma, afto de Damianou, Leontiou, Anthimou Unmercenaries, St Kosmas and
we do not deny the depiction
evsevos anistorountes, sevomen ke Evtropiou. St Damianos, St Leontios, St
of His Form, but piously
Pistos. Ke dia touto, tin alithinin Anthimos and St Evtropios, of
making inquiry, we faithfully
Pistin kratousa i Ekklisia, Arabia.
venerate It. And therefore, the
aspazete TIN IKONA TIS Ti afti imera, Mnimin epiteloumen On this day we commemorate the
HRISTOU ENANTHROPISEOS. Church, holding the True Faith, ton Agion ke Makarion Pateron,
salutes THE IMAGE OF CHRIST’S ton Nikea sinelthonton to Holy and Blessed Father who
INCARNATION. defteron, epi ton evsevon ke came together for the second
Filohriston Vasileon, time in Nicaea, during the reign
Konstantinou ke Irinis, kata ton of the Pious and ChristLoving
dissevos ke amathos ke Sovereigns St Constantine and

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