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11/11/15
Argumentative Paper
~Imagine it being September 23, 2005. To most people, this date has no significance, but to
some this date marks the one month anniversary of complete destruction, complete torture, and
complete catastrophe. This date signifies the one month anniversary of Hurricane Katrina, the largest
hurricane to ever touch the United States, but more specifically New Orleans. Next, imagine being a
former citizen of New Orleans. This city is where you grew up, where you went to school, where you
made connections, but most importantly where your heart lies. In this city, you experienced countless
festivals, parties, and musical activities. This city taught you the idea of diversity, community, and
membership. This city is your home and home to everyone in your family and extended family. You
loved this city with all of your heart, but now looking at recent photos, you no longer recognize
anything. You look at these photos and can hardly believe what has happened. The city has lost its color
and has turned into grey. You think back to August 23, 2005, when the hurricane touched land. You and
your family were stranded, because you didn’t have the money to leave. You remember how brutal the
police force was, watching people die right before your eyes, and watching your fellow African American
brothers and sisters be discriminated against. Remembering all of this brings about pain and feelings of
anxiety from the trauma that you still deal with every day, because of these horrific events. Fast forward
to the year of 2015. You and your family are still located in Texas and have not moved back to New
Orleans yet. Why? Because the city will never be the same after what you witnessed. The pain is
unbearable, because you had to watch the people you loved and the city you loved, be washed away by
the storm. ~
Even though this scenario above is not a real account from a survivor of Hurricane Katrina, it
depicts what it was like for hundreds of thousands of people that were left to die when the hurricane
touched land. The citizens of New Orleans really did go through countless days of trauma and panic.
These people saw things that most of us will never see in our lives. And yet, some individuals believe
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that these citizens can just go back to their city like the snap of a finger. Some think that moving back to
the city should be no problem for these former citizens and that they should make the move back to
New Orleans, a reality. But, individuals who are making these claims don’t understand what kind of
trauma and visually horrific scenes that many New Orleanians witnessed. Even if citizens had a desire to
go back, it would be extremely hard, because of the trauma caused by police brutality, lack of
According to Flaherty, “During Katrina, the actions of the local and regional police departments
were among the biggest dangers to public safety” (Flaherty pg. 170, 2010). These “actions” were
extremely dangerous to the citizens, because they included shootings, beatings, harassment, and other
violent acts. The incidence of shooting at citizens and in some cases even killing them, was one of the
more frequent forms of violence aimed at residents. In one account, the Gretna police officers were
ordered to block off the bridge connecting Jefferson Parish to New Orleans. This bridge was the main
escape route for the thousands of citizens still left in the Superdome, Convention Center, and
throughout the city of New Orleans in general. The officers blocking the bridge even would fire “warning
shots” above the heads of citizens trying to escape their city. According to Flaherty, “this incident ranks
among the cruelest examples of state violence in our time, yet no one was ever punished for it”
(Flaherty pg. 170, 2010). In another account of shooting, Mardi Gras Indian chief, Kevin Goodman,
witnessed police shoot a man that had approached their squad car. This man was simply trying to get
their attention, but instead the police killed the man and left his body. Goodman commented on the
matter saying, “The police cars say, ‘Protect and Serve’. Wasn’t no protecting and serving going on”
(Flaherty pg.172, 2010). In a third account, six days after Katrina, several officers killed two unarmed
citizens, one being a mentally challenged man, Ronald Madison. Madison was shot in the back by one
officer and another officer stomped on and kicked him until he was dead. (Flaherty, 2010). In a fourth
account, about a week after the storm, a man named Henry Glover was shot in the chest while
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reportedly picking up stolen goods at a strip mall parking lot. Glover’s brother “luckily” found someone
to drive the both of them to the local hospital, but instead the driver took them to a police station. The
brothers were handcuffed and severely beaten at the station, and Glover was driven away in the same
vehicle that the brothers were transported in. Days after the incident, Glovers’ burned remains were
found inside the car by private security consultants (Ramsey, 2015). Besides shootings, other various
violent acts occurred in the city of Baton Rouge. Police were under orders from their supervisors to
make Baton Rouge inhospitable to displaced citizens from New Orleans that had ended up there. In the
following weeks after the storm, the behavior of the Baton Rouge police officers consisted of racism,
violence, and illegal actions. Actions such as beatings, search and seizure, spraying of mace, and arrests
were random and unprovoked (Flaherty, 2010). Other actions included the use of demeaning language,
harassment of African Americans, physical abuse of citizens, and officers seeking to “make life rough for
New Orleans evacuees so they would leave town” (Thompson, ¶ #2, 2010). These accusations were
made by out of state troopers from New Mexico and Michigan who were sent to the Baton Rouge area
to help with post-hurricane policing. These officers said that the Baton Rouge police referred to African
Not only did police misconduct and abuse cause the citizens so much turmoil and trauma, but
lack of government and authority-figure assistance did too. According to a Soul Patrol volunteer Ricky
Matthieu (neighborhood rescuers), the so-called “first responders” did very little and were more
interested “in joyriding and trying out equipment”. Matthieu stated that, “We (the soul patrol) rescued
almost everyone in this area” (Flaherty pg. 35, 2010). This volunteer group was actually making use of
their time and rescuing residents, while the first responders were simply wasting time. Similar to Soul
Patrol, a man named Malik Rahim, seemed to be one of the only people doing something during a time
that the government and mainstream organizations had failed the city. Rahim was a leader of the
organization, Common Ground, which helped citizens with many aspects, such as bringing food and
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supplies to people and by providing a free health clinic (Flaherty, 2010). The criminal justice system and
police force had also failed the city. There was no evacuation plan for prisoners, and the city officials
overseeing evacuation and the sheriff who was responsible for these prisoners, simply did not care
about what happened to them. Many prisoners were abandoned in their cells as the water levels
continued to raise around them. The NOPD, New Orleans Police Department had failed the city too,
because they lacked the leadership that was severely needed at a time of complete chaos. In addition to
the prisoners being abandoned, the whole city of New Orleans that still remained were completely
abandoned and suffered as a result. According to two paramedics that had been in the city for a
convention, they reported walking to a police command center for help and the police told them that
they were on their own and that they did not have water to give them (Flaherty, 2010). According
Flaherty, “My memories of that place still haunt me. Every evacuee I spoke to had a horrible story to tell,
of a home destroyed, of swimming across town, of corpses and fights, gunshots, vigilantes, and terror.
The phrase “left to die” echoed again and again. People who had just come from the superdome
described shocking experiences, the horror still fresh…I just kept thinking, I can’t believe this is the US”
(Flaherty pg. 41, 2010). Residents even had to cut through their roofs to breathe as the water levels
continued to rise and many of the weak, elderly, sick, and handicapped that remained in the city did not
survive. The death toll from this disaster had reached 1,600, the majority of deaths prominent in New
Orleans (Garrett and Tetlow, 2006). Many people were left at the Causeway Camp (evacuee camp)
without food and water in 100 degree heat (Flaherty, 2010). People were also left at the Convention
Center, lacking various resources. Kevin Goodman, Mardi Gras Indian chief, describes the horror in the
center: “I was at the convention center three, four days without food. People sick, sitting out on the
curb in their wheelchairs, using the bathroom on themselves. Babies dehydrated. No nurses, no medical
attention, no doctors” (Flaherty pg. 172, 2010). No large-scale deliveries of supplies arrived at the
Convention Center until September 2nd, which was four days after the storm had reached landfall
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(Henkel, Dovidio, and Gaertner, 2006). In addition, buses had driven thousands of citizens to the
superdome, but the city and state lacked a planned system that would transport and shelter these
victims outside of the city, as well as housing for evacuees (Garrett and Tetlow, 2006), (Henkel, Dovidio,
and Gaertner, 2006). The housing for evacuees was said to be held up, because of the slow bureaucratic
process. Only a few weeks after Katrina had hit, the Department of Veteran Affairs supplied 7,000
single-family homes that were owned by the government to provide for the evacuees. Although, the
houses went unused for months because of paperwork issues dealing with FEMA (Henkel, Dovidio, and
Gaertner, 2006). Overall, it seemed as if the entire city was completely abandoned by everyone,
including city officials, the government, and the country itself. According to Garrett and Tetlow, "To
those left in the city, it felt as if government at all levels had vanished, as if not only New Orleans but the
Lastly, in addition to police brutality and lack of government or authority-figure assistance, racial
tensions were also evident after the storm. These tensions, too, brought about trauma for those
experiencing the discrimination and for those witnessing it happen to their fellow citizens. According to
Flaherty, a man named John Keller, who was a part of a group staying at the Can Company during the
storm, had an idea to get assistance from helicopters that had occasionally flown by, but never stopped
(this group had gone days without help). He told all of the black people within the group to leave the
roof and told the elderly, white citizens to stay on the roof. Within minutes after doing this, the first
helicopter arrived, dropping off food and water. After this, a Coast Guard helicopter started rescuing the
people. Other incidences of racism were evident all throughout the city. When buses had finally come to
the Superdome to transport people, they took the tourists first. White citizens were getting hand-picked
out of the crowd and it was as if no one cared about the black residents. Similar to this situation, at the
Causeway Camp, authority were also handpicking white citizens out of the crowd to leave first. Leah
Hodges, a black woman who had been at the Camp, explained, “every day, the crowd got darker and
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darker and darker until finally there were only- there were 95 percent people of color in that place…they
(National Guard and police) broke up families and dispersed us…and they stood over us with guns and
enforced their authority” (Flaherty pg. 43, 2010).Flaherty also describes how he was privileged while
being at the Causeway Camp, because of his identity: “My intersecting layers of privilege as a journalist
and as a white male allowed me to escape and get a comfortable ride. While National Guard soldiers
kept watch over others in the camp, they had barely noticed as the three of us walked out” (Flaherty pg.
42, 2010). Police officers in Baton Rouge also were displaying actions of discrimination against black
citizens. Like stated before, the police referred to black citizens as “animals” that “needed to be beaten
down”, according to the out of state troopers (Thompson, 2010). Overall, the state troopers described
the Baton Rouge police forces as using patterns of discrimination within their course of action. There
was also a report from a state trooper that concluded that whenever Baton Rouge police officer, Chad
King, would come into contact with a white citizen, he would be pleasant and friendly, but when he was
come into contact with black citizens, he would be loud, rude, and demeaning (Flaherty, 2010). Not only
were there outright incidences of racism, but there were claims and perceptions of racism in accordance
with why things happened the way that they did. For example, one set of claims revolved around the
idea that the speed and quality of the responses to the hurricane correlated with racism. Minister Louis
Farrakhan said, “I firmly believe if the people on those rooftops had blond hair and blue eyes and pale
skin, something would have been done in a more timely manner” (Adams, O’Brien, and Nelson pg.3,
2006). Another set of claims focused on the fact that responses were different to people who had
helped themselves to supplies in the aftermath of Katrina. These claims indicated that authorities
treated black citizens as criminals, applying excessive force, firing warning shots, and applying harsh
treatment, to a greater level than they did to white citizens. A third set of claims argues that the
blocking of the bridge (leading to a predominately white suburb) to primarily black citizens, who were
trying to escape the city on foot, could quite possibly be a racist incidence. A fourth set of claims
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involved racism in the media. Jesse Jackson, members of the Congressional Black Caucus, and other
Black leaders have argued that the use of the word “refugee” (indication of Katrina survivors) in the
media, holds a raciest suggestion of second-class citizenship (Adams, O’Brien, and Nelson, 2006). Yet
another portrayal of discrimination and racism in the media revolved around 2 pictures: one of a black
male wading through water, dragging grocery items, and another of 2 white citizens (one male, one
female) wading through water, dragging grocery items. The caption for the first image read, “A young
man walks through chest-deep water after looting at a grocery store in New Orleans” and the caption
for the second image read, “Two residents wade through chest-deep flood waters after finding bread
and soda from a local grocery store after Hurricane Katrina came through the area” (Harris and Carbado
pg2, 2006). These images brought about a lot of controversy and people complained that the captions
belonging to the images were racially suggestive, such that white people “find” items and black people
assistance, and racial tensions, it is evident that the former citizens of New Orleans would have gone
through a lot, psychologically. This would make it very difficult for them to move back to their city,
because they would be constantly reminded of the pain and suffering that they had to face during
hurricane Katrina. Although, couldn’t these citizens receive mental health treatment in the cities that
they ended up in? Wouldn’t receiving this treatment help the move back to New Orleans be less
traumatic? The answer to both questions is yes. Survivors of hurricane Katrina, as a result of this horrific
experience, suffered a wide range of mental disorders and problems, including Post Traumatic Stress
Disorder (PTSD), major depressive disorder, other longer-term psychological problems, and even suicide
(Zuckerman and Coughlin, 2006; Golden, 2006). In states like Texas and Georgia, where most of the
residents evacuated to, mental health problems, like these, can properly be taken care of (Zedlewski,
2006). For example, in Houston Texas, there is a hospital called Menninger Clinic that provides therapies
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to help treat issues such as depression, anxiety, and suicidal thoughts. This clinic offers therapy options
like individual, group, marital, and family psychotherapy; cognitive behavioral therapy; and dialectical
Trail is a mental health treatment organization that helps treat disorders such as major depressive
disorder and many different anxiety disorders, including PTSD. This organization pairs adequate
diagnostic services with evidence-based therapies to help adults recover from severe mental disorders
(https://www.skylandtrail.org). In looking at both of these facilities, it is obvious that the former citizens
of New Orleans would be in good hands and would recover. Also, these clinics only represent just one
facility that exists in these two cities. In both of the cities alone, there are many more options that
former citizens of New Orleans can take advantage of and there are a range of facilities within the entire
But, what about New Orleans? Would it be possible for citizens to continue their treatment back
in their home town? The answer to this question is most likely not. Receiving treatment in other states,
like Texas and Georgia would definitely be available, but going home to New Orleans to receive a
continuation of treatment would not. According to Scheeringa, a psychiatrist, “It's hard to say how
mental health has recovered, because it was a difficult system for patients to access before Katrina and
it's difficult for them to access still” (Robeznieks ¶#7, 2015). For example, mental health services are
often hard to access because many Louisiana psychiatry practices operate as a cash-only businesses and
do not accept private or public insurance. Also, in regards to reports made about New Orleans and its
mental health status after Katrina, the ratio of psychiatrists to the amount of people that were still in
New Orleans and the inpatient beds available declined drastically. According to the 2012 New Orleans
Health Department analysis, the city had 196 psychiatrists for 480,000 people before Katrina and after
Katrina, there were between 22 and 42 psychiatrists for 240,000 people that remained. Secondly, steps
are currently being taken to increase the number of inpatient mental health beds. According to the city’s
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report of 2012, the number of beds available dropped from 487 to 190 following the storm (Robeznieks,
2015). These two aspects would dramatically effect former citizens’ return, because if there are still not
enough doctors and hospital beds, how could they be guaranteed a continuation of treatment? Also,
how could these citizens be guaranteed treatment if public or private insurance is not accepted? Paying
out of pocket for expenses can be very difficult for some individuals, especially the poor. These factors
would definitely keep citizens from receiving the treatment that they needed, if they moved back to
New Orleans.
~ Even though ten years have passed, you can still hear the gunshots, the crying, the screaming,
and the begging for help. You can still visualize the police cursing at your fellow citizens, your friends
dying of heat exhaustion, and your fellow black brothers and sisters being left behind. No matter how
many years go by, these sounds and scenes will never be fully erased from your memory, without
proper treatment. You will never be able to fully grasp what has happened to the city you once called
home. ~ These are the very reasons why a former citizen of New Orleans would not be able to make the
move back to their homes happen so easily. These people suffered greatly and it would be extremely
difficult for them to return home, because of the trauma caused by police brutality, lack of government
or authority-figure assistance, and racial tensions. Yes, some make the claim that former citizens should
simply be able to move back, using their own decisions and motivation, but it’s not that easy. People
have no idea what these citizens had to go through and what kind of pain they had to endure. Through
all of this pain, suffering, and turmoil the city of New Orleans will never be the same and neither will its
former citizens.
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Works Cited
doi:10.1111/j.1530-2415.2006.00112.x
Harris, C., & Carbado, D. (2006). Loot or Find: Fact or Frame? (Review
Law Review.
doi:10.1111/j.1530-2415.2006.00106.x
http://www.theatlantic.com/politics/archive/2015/08/katrina-blew
the-lid-off-the-nopd/402814/
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Robeznieks, A. (2015, August 29). 10 years after Katrina, New
http://www.modernhealthcare.com/article/20150829/MAGAZINE/3082999
62
from https://www.propublica.org/nola/story/in-baton-rouge-more
allegations-of-police-misconduct-after-hurricane-katrin
Rebuilding Opportunity and Equity Into the New New Orleans. Urban
http://www.urban.org/research/publication/after-katrina
https://www.skylandtrail.org
http://www.menningerclinic.com
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