14.

Mercury, therefore, presents species: the form of image, a copy, and IDEA.
Merc

urij substance, essence, goodness, justice, and wisdom, present the well-
known,

characters, and seal. Those that are promiscuous then Mercury, then
Mercury and

of all things that are said to render the presence of: These lists are called pr

oper. And they were as common image, notæque trunk: we declare, and
presented, bot

h. As in the pronouns is a clear demonstratiuis: Mercurij with, and we say

this

image of virtue, this sign, the mark of this, this parable.

15.

Considered these: remember to this art have been sold for use other means
to th

eir end can not be attainment of, sensible than being formed, figurative,
time,

and laboring under the contracted, as in all other technical and soul of the
gre

at works to happen in the first volume was expressed Claus. Less do not use
yet,

nevertheless, is understood as omibus Photos: for many the memory of

which ough

t to be, are neither effigiabilia imaginable, nor the same as insinuabilia; cuiu

sinodi are the borders, vsia, ypostasis, the mind, and other of that kind: but
a

s an significabilium signs; Photos imaginable. And when he passed over the

mind

that this is not that he had the photos are bound by the signs, which signs
are

attached Photos.

16.
From happens adnexionis lack of weakness, in which the species is not
placed vt

entibus art pack many times, but not the thing itself of this chapter of our
pre

decessors seem to have taken into consideration. This is He that breaks

rather t

han the light of the sense of sight in the meantime more excellent way, the
obsc

urity of thicker, the celebration of the great, the distance dispersing, and oth

er similar things, which use ground which solentem accustomed accidental

to it.

Hence, as it were struck with a stone biting dogs or staff, but by no means
rece

iving the author of this difference, a different charge. We, however, found
that

when it is given, and perfecisse, nor material places (St. verificatis. outward

through the senses) beyond did not need, nor bound to the order of the
order of

memorable places, but the master builder supported by pure imagination,

remembe

r the order of things, and places the order adligauimus. Follows in

succession t

o us, so presume is why, as in this matter was considered by all that

antiquorib

us, and the commandment of ordained (as far as they were written by the
hands of

which arrived to our extant explained) is not a corresponding part of our

inven

tion in, which is beyond measure inuentio Claus with child to whom is the
book o

f appropriated great. In the mean time to the dignity of consideration of this

o

wne.

17.
Simo's consideration of Fame is a natural consideration of proportion, which
wi

ll not form apart, nor regards the matter apart, which are marked with the
name

of nature: but the matter of living the form of matter adplicitam material,
whic

h is made properly called, which is natural. This is the connection he, by

which

the cattle-lifter, no need at all, that nature is able to shape, many of the sa

me art which has less power pedissequa: nothing, less if below may be
dreaming,

art. n. subirctum Nature herself, not only stands as the first, but as the subje

ct of the neighbor and very natural. Therefore, just as all art is suitable for

his character of matter requires consideration of their practical elements,

and

of forms concinnioris (with the goal of all is in some general form of the
subje

ct of some new:) and so the art of this, whose reason for this is the same
graph

ics as the ratio to the faculty in general, and an excellent proportion method,

but two of the same species manifest proportionate. There is. n. picture
intrins

ic, with things, works and produces memorable images. There is also
intrinsic to

Scripture, with the reasons, and directs the words, and gives signs, marks
and

characters: subiectiuantur imaginable because, even in that: It is generally

spe

aking does not deny, and to the memory of things, and to retaining the
words for

uias ordered, call images.

18.

It has a picture (as in this art vtar terms with becoming) the first subject in

which, by the wall, a stone, and the like. It contains the neighbor from which
the subject, color, and colors them to the form has space. Scripture also has
a

place as the first subject of the paper: the subject of the neighbor has the lea

st of the characters and has them to the form space. So also the subject of
this

art of obiectiué admits there are two kinds: the first, namely that there is
a pl

ace, and which is the neighbor set, without added. Potentially also the
subject

admits of two kinds, namely, memory, and imagination in general, in place of

one

, and species in the genus COGITABLE phantasiabilem or, in place of

another, and

admit to the form the intention, and the conferring of one species existing in

the subject, to the species existing in another subject. In the same way a
paint

ing, and the Scriptures, to whom the matter of his form, adapt organs: and
so to

this man, do not want for the frame of their art tools.

PART SECVNDA.

Outran those who practice this art, therefore, consideration must be

threefold.

The first, which considers that, and there should be such as subjects. The
seco

nd which teaches that, and the preparation of such as are beauty. The third
teac

hes that adapt the organ, the middle of it, of shrewdness, which operates the
so

ul: the most perfect in the first nails of all which is great when it is done: f

or reasons, however, this book is not a stock, and imperfect in himself (n.
non.

advantage is always the principles of inquiry for art subalternantem transmit

t

o the correction: in so far as. differentiis some n. to the principles of some s

pecies are contracted; move from a place in the first part of a subordinated
sci

ence) three for the three orders to bring these canons. Of the materials or
the

first of a subject. Of the form as of the second added. The third from the
instr

ument, that takes on the power for efficient whereupon lie in the same
cause, ef

ficient and kind of instrument.

THE SVBIECTIS.

First, then, is the subject of technical extension, or the imaginative faculty

in the bay, with a further. From the species is planted with the receptacle,
whi

ch is of soul infused windows. Several distinct parts, having seen and heard
all

his soul to the recipient of the order and if desired to retain him. And she re

gards the subject of the definition of common, and forms of common-by art
from a

ncient to us that the common vnto is brought to naught. First, um But the
subjec

t of the rulers of the great Claus is an imaginary so intractable chaos;

reduces

the scales to the power of thought as seen, and heard in the order of such
can

come forth, and image; vltimisque parts of the first great success, the
quality

of its members to be able to present itself constantly perceived by the ears

or

eyes , as a new tree or animal, or the perspective of the world incurrens.

Not.

n. otherwise, it seems that he has such a chaos, broke the external than the
clo

uds from the winds, which for the impulse, and the reasons for the
differences,
he is able to undergo an infinite number of species and all the figures. This
is

certainly subject and accordance with the word happy, and noble; vlla force
can

be judged better than the experience itself. Yet whoever you can to eliminate
i

t from the Claus elicit great: for all shall be given to approach this
Corynthum

. Well then, let us return to the subject of the first defined way.

2.

It is agreed that, indeed, the subject of the first parts of the material, and

so material is not as visiuam subterfugiant the faculty, to the extent the

same

imaginative faculty is able to contempiari their order, or vtens them as the

pri

nciples of the party and, in the monsters, countless new Metamorphoses

Sort by d

ate, and digested, as it were fixed to the world to look at. Therefore, in their

partnership of materialiora not admitted in the subject mentioned in the

truths

of the art of arts, faculty and faculties.

3.

In the foundation of these is the reason should be observed between

substantial

size, and is directed to the littleness of man, and the bulk of the perspective

. Among the intensity and the remission; directed to the sense of the limits.
Be

tween the past and future, this is directed to the act. The integrity of the
who

le thing is directed to the presentation of the parties and between excess

levy:

Among the distance, and proximity, is directed to the competence of the

movemen
t. Between the border of the time limit for whom and by whom, is directed to
the

influenced of what is natural is moved.

4.

Another of these is most common, is the same qula extended, as far as the
imagi

nation can comprehend the bay, however, who placed the world can add
quantity, a

lthough not substrahere however. It is one thing that FASHIONABLE clearly

discer

n the common heap of the parties is evident. It is one thing less common, if
you

choose a political vtpoto. The other is a property, namely, economic if it plea

se. It is one thing tetrathomum more proper, that is, or, pentethonium
propriisi

mum It is one thing, which is athomum, athomum I say, not simply, but in
this ge

nus. Of all of these ways: the first, he himself is excluded from the present
us

e of art. For we know how the court will be recalled to an infinite number of
th

em into one, and multiplied in the same subject.

V.

These things also happens in two ways vsuuenire living beings. s. And
inanimate

. Adjective will appear with the illustrious subject to the substance of living

beings, and marked, which, indeed, aduentantium forms, in the course of

move: in

the living beings are brought forward, when it is empty and void. Beware,
there

fore, not experience, it was current. Empty empty. in vain. n. trust in the
prac

tice of this art, as they say. Walls will cry out: the stones they shall give fo

rth his voice.

6.

Common common commit; less common less common, own their own;
proprioribus prop

riora, and most properly, and the most specific. Here you have forgotten
from al

l fear of considering not only removed from the place where thou mayest be
made,

but also to be inscribed and more perfect effigiandi Experience, the item in
th

e ordering method and find methods, more secure, and be more ready. So
you have

this in its own way at the very root of the first great nails.

7.

All things are natural and to admit or physical or technical form. Let there
be

proportioned to the quantity of forms effigiandis, where it cries out so

rememb

er that the nature of the aforesaid and to the greatest in the species to have
a

t least the term, and giveth him not be read as subject to any matter to
commit

lawful quantæcunque form. As for the above measure with the ancients, it
was decid

ed to refer, which regards the addition of forms or those places that wont
very

frequently subject to be committed. Goal of the intensity of his glasses are

not

especially visible, whence we may be able to hurt you, nor forgiven even
below

their territory, and, in so far as the eye to the internal commouendum less,
by

no means be rendered fit for vol. Beware beware as in the extrinsic

engraphia in

Scripture, lest in so far as they are added to the subjects in such subjection:
and as the distance from the borders of his own nor distinction: his own
frame

admisceates a strange thing, and deny his conjecture, and then impede
another's.

For just as the letters on the letter added, and seal upon seals, bent on eithe

r destroying one another, or at least confuse: no less subject to much less

atta

ched and bound up, I say: but continuous, vol contiguous, there is no
suitable b

readth of distinct intercapedinis: importune you know incur confusion.

8.

So also are the subjects to be taken as determinate means, length, breadth

and

height of the extremes and differences, they may have some relation to one
anoth

er. For every virtue naturally præsentantium, and was the first time the
external

eye, and only after the internal commouentium, not only in their colors and
the

light source is located in the extremes as far as differences, and optician

cato

pticus perspectiuo From this principle to those things that bring forth the
othe

r wonderful things seem to do in the performance are: as the reason that if

do n

ot be carried by the subject himself: succurrens attempt (as he suggests) by

the

addition of external or thought, or by the addition of the proper, since throug

h the harmony can happen to both forms of matter. Subtraction, Mercury is

made o

f stone. The addition of the tree consuitur ship. Caer is made of images of
the

compression and distraction. Tract is made of lines figure. Alteration of the

wi
ne becomes vinegar. Likewise, a mixture of other, separating other things.
Other

connection. Other solution, another consequence, continuity and change in

form

to the tempted, and universally changeable nature of the thing.

9.

That too is not the subject to be passed over to be considered

proportionately

to the eyes of inward gaze upon the gaze of our thought. As. n. there is not
fel

t the sense of adhering to a sensible, far-fetched from the senses or sensible

w

ith a higher way, actually lacks the sensitive appetite, even with their eyes to

o much for neighbors (neither from the eyes of a very PRIVATE Book of the
Law) s

o in the present case, our gaze inward thought, than belongs to so regulate,
as

a moderate in general of his faculty situated from the independent power of

the

intending, for themselves, and feign to the object of knowledge is. It also is n

ot less than all care should be taken, as it were, believing and not unmindful
o

f the remembrance of the subject of the natural rather than bring sight to
conte

mplate it happens. n. from the lack of consideration of this, for someone to

thi

nk himself the subject of figure, and as figured or gaze: and yet it is not. For

it is one subiectiuare, and another, as in the night to write, or under a mantl

e.

X.

The continuity of the distribution of their subjects that they do, however, to

amouenda, distinctionémque propediunt, advice will be placed between the

subject a
nd the subject as the interposition of goods may be appraised as if it were
abol

ished, demolished. On the contrary, where it shall happen that produced too
much

space as continuous and vniforme beyond what is the nature of her powerful
seiu

nxerit subjects, your position be able to subordinate the other after the
other,

and also marked by adjectives conceive subjects. What. n. reason why the
ancien

t imagination to depart hence; itself and those new fingers be able to happen
wi

th him? Moreover, these imaginary, truths which it shall please be added:

there

are not lightly takes its form as lightly: it anyway. n. incumbendum thinking
is

in them, so as to become accustomed to for you, as they seem to differ in

nothi

ng from the more real, that, indeed, will bestow a little care, if you wish.

11.

RUNNING OUT, indeed, the repetition of subjects, so far brings profit; it

may b

e worth as much as present device. Do not I know him who is wont to read
any lon

ger: it is able to more quickly opinions, each consider him a letter, composed
o

f letters written to relate? very custom, indeed, to a more perfect act without

thinking and overthrown than in a pure and earnest, ever be able to unused
parts

and upon every one to rule the elements, and to lead thought. The expert
custom

cytharedus the most perfect act of custom alone, not thinking cytharizat,
and a

nother has the same concept also having the touch, which he, since he lacks
the
custom, the more he will have a rude, how much more about thinking bear
upon our

actions. Was current enough how great is the force of custom. Light marble
of w

hich it is clear that the water hard enough excauare be valid, and iron. But
wha

t more manifest on the matter too much? Words do not have omitted, are not
manif

est, because it does not suffice, but because it is most worth your while is, as

to the purpose of this certificate. Know according to the canons of ancient

art

are suffering from, at the same time subject to far apart from each other,
and

the same numbers to the survey the expression of one act of thought no less
than

if they read on the paper without baggage and excellent. When all the
inexperie

nced, as well as the first and those who work less than credible accingunt
himse

lf is wont to appear: the very action, however, the opposite of convicts. But if

it was bestowed by the ancient arts is præstarique we see every day: I say
what s

hall be done in this very brief delay requires a very custom? more, better,
ters

iúsque services for you, here the three quatuórue the revolution of the
moon: the su

n than six they have been able to bring the proper recourse. And we found
the wa

y for commencing For each retained by the borders of any subject to

complete all

the different, and far greater than that of many of the great Claus is
archanis

manifestabile. That, as far as attrectauerit and how, and still others to both

of who have seen they will be able to judge rightly.

12.
Consequently superintended than you see is from the variety of the nature of
th

e prelate. The various members of the world are. The speckled species are in
the

members of the world. Speckled in the species of individual figures are not.
n.

the other olive oils he was clearly being made conformable to another, not
like

the other man is entirely another. Differentiis according to the capacity, ther

efore, all things are distinct and each in a separate, and all as if they were r

emoved from all the borders of their own differences. Conformaturus

diversity of

nature in all, therefore, held, in the mode of subsistence, in the greatness, i

n the form, in the shape in a taking, in practice, in the total, in the position

, and how many you can put on the differences, in action, by suffering, by
elarg

iendo, taking, taking away, by adding , and other ways as we have said by
altera

tion. On the other hand men are called, and one being: whatever one is not,
bein

g is not, we feel to be one vniquodque But the very fact: that at present the
te

rm of his own difference. Nausea vniformitas gives birth to all the senses,
all.

n. frequent and not only one species of quality, continuous, and taking no
plea

sure, but neither one for a short space of time at all the same: one vtpote
and

at the same way through the feeling they suffer. Præteriuit considering the
flow o

f all those who very quickly it is the smallest in the natural sciences: they th

ought the same river twice, it is impossible (yea, even once) feet can be
reache

d.
13.

Hence it depends on affectiuitas of subjects: affectiuitatem afficiendi appeal

to the faculty of active and with a certain variety which attracts or vrgente,
o

r by the intrinsic nature of dotantur, or marked by the position. Hence the

prin

cipal is subject to certain advice apposititia add a certain subject; affectiuit

atem than A as they do not have themselves: for the sake of others, because
they

can be implanted in addition to whatever. For what? how much more in

affectiuit

ate directly, and are forgiven, the more powerful ant affectibilem it took
longe

r than they can commouere imagination, memory, and to submit to the Court
of rep

eating it. Hence spurs, hence the salts, hence the stings; please on the one
sid

e, hence the attempt to have forgotten when reminisse, seeking to recover,

re-es

tablish, as it were resumed by the very diversity, by the very times, or that
be

tter expresses the hope summoned the spirit of diversity through her, in the
rem

embrance of times. Yields most easily to those who were troubled not at all
mind

that it was well they do it: otherwise they are stretched so much confusion
in

the larger, how much trouble would be more and more to grow warm. But
How great

is the power of the passions in general, and how they are prouocandi, save,
and

varying it was not a little openly insinuated in the book of great nails.

THE added.

I.
Added, however, in general this is defined as a subject without physical or
for

m, or technical training or the imaginative set, skillfully thought to another b

y the preparations for, presentando, effigiendo, note, or a picture, pointing

to

the likeness of Scriptural; express or signify. What was the cause rospicit
com

mon forms, from antiquity to our own times vnto lapsed. Elicited as the form
is

made from the roots of the great Claus: COGITABLE is taken and explained
the ord

er of species, for pillars, or microcosmon, or into another architecture in

gene

ral disposed to any interior dicibile it should be noted, obtained from the
mult

iplication or foreshadow the imaginative chaos, all admitted to

methamorphoses.

The declaration of a type not as here, but that we set and iuspiciendum here.

FIRST FIGVRA.

2.

There is chaos in your primordial elements and the nature of the order of
the n

umbers, and not excluding series, when we must understand not only
formless form

, but also of form, in order to conceive as it is inevitable. There is as you se

e all the different parts of himself and his formal distinct intervals in the fi

gure designated by the maker, while the element. A. shaped, dispersed in

differe

nt directions through the circuit elements of the numbers, and the radius.
Anoth

er figure through Aries he imprints: another through Taurus, otherwise it

would

also by all the rest. Another Saturn Return, again with a ram, the other
remigra
ntem with Mars, the other with this and that: this and another without him.
To i

nfinity is why they can be formed and reformed, whether they number, but
absorbe

d in the elements, whether they were led diuersimode movers, and efficient.
This

form is formless chaos, or formed to the formation of the same, or different,

a

nd it forms the various formed diuorsos refer to the same, it makes no

differenc

e in our case. And yet that which remains immovable, and is subject to: the
mann

er in which this is subject to, and is formed, there should be as a male to the

woman, and altogether formless whence soeuer of form, as can be. More
perfectly,

the trial would be the common chaos, if it be of inordinate etherogeneis

agreed

, but such could be of use to no one. It is indeed necessary, to attend the

numb

ers and memory elements to be disposed in a certain order, and which

aduentantib

us movers formators; memorable quantities also may be able to receive

forms. How

ever, there are (as you see) so orderly arranged, not in the same radius as
the

same, nor in the same round about, can occur at any time, siuo is an
element, wi

thout number. Many other things can be handled by the most excellent of
this fig

ure, but this place is not at all. Is this, however, after having consulted with

the doors is not determine, but affirm only. I would say that if this one will

watch it more closely with the reasons explicit here: the art of such
figuratiua

m you will be able to obtain, such as not only to memory, but to all others
and
succor, will confer powers of the soul in a wonderful way.

3.

And added in the first place, therefore it should be noted, and diminution of
t

heir argument, to be between excess, intensity and the remission of, past
and fu

ture, distance and proximity, is directed to the mass of man, or a half, to intu

ition, to which he ought to be this present time and memory.

4.

Other of these are living beings, and as this can meet in the organs, and the
e

fficient power, the environment, and works, others are inanimate, and as
they ru

n in the organs of this sort of environment, and works only. To the reason of
li

ving other participles, and aptasunt this to all the action and passion, and
nei

ther of themselves to have a way. The other lack reason, and these (as is
suffic

iently manifest) all the words through the not sufficiently gathered.

V.

Their are also some natural things, quaodam artificial, from the senses are
qua

odam illapsa external to the internal senses. A certain in the senses of all the

se species are formed them in the form of three, the likeness of, Image of
the F

igure, Model, character, and the sign, as distinct signified according to

formal

considerations of the great Claus in the stands was suspended.