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CLASS: BS ENG -1
TOPIC: EDUCATIONAL PERRENIALISM
PREPARED BY : Group # 01
ROLL No. Name Of Student
05 Asad Mahmood
09 Hinzal Arif
03 Ansa Manazar
01 Afifa Shazad
DATE OF SUBMISSION:
NOVEMBER 27, 2017
Educational Perennialism
Introduction:
Perennialism is a specific educational philosophy and is derived from
Greek philosophies such as idealism and realism. Perennialism was
started in the 1930s
TYPES OF PERENNIALISM:
There are two main types of perennialism as under:
Secular Perennialism
Religious Perennialism
Secular Perennialism:
Secular perennialism is relatively a new philosophy dating from only
the mid-19th century. It has been supported by Mortimer Adler and Robert
Hutchins.
Religious perennialism:
Religious perennialism is also called Theistics perennialism.
Perennialism was originally religious in nature, developed first by
Thomas Aquinas in the 13th century in his work De Magistro (The teacher).
Theistic perennialist believe in the world of Reason, Being, and
God(metaphysics) and in truth as Reason and Institution. Furthermore,
ethics is the Rational Act and aesthetic is the matter of Creative Institution.
From this very general philosophical position, the Secular perennialist
would tend to view the learners as rational and spiritual being, the teacher
as a mental disciplinarian and spiritual leader, the Curriculum as the
subject matter of the intellect and spirit (mathematics, language, logic,
great books, Dogma etc.), the Teaching Method as training the intellect,
and the Social Policy as transmitting the great ideas, both secular and
religious.
Philosophical Rationale:
This is a very conservative and inflexible philosophy of education. It is
based on the view that reality comes from fundamental fixed truths,
especially related to God. It believes that people find truth through
reasoning and revelation and that goodness is found in rational thinking.
Metaphysicsical Position:
Perennialists believe that all things are composed of form and matter
which wake up their essences. But in order for things to Be in the world
they must have Existence. Essence is the principle of potentiality while
Existence is the principal actuality. For the perennialists, Existence is of
higher order than essence. It stands in Aristotelian ontology. At the top of
the hierarchy is pure Existence or Being. The essence of being is existence.
For the ecclesiastical perennialist this Being is equated with God. God
cannot be known except through faith and revelation. Father William
McGucken has summed up the Catholic Church’s position nicely when he
writes: “God is pure actuality”
Epistemological Position:
Perennialists see the analytical statement as a self-evident truth
that may be know apart from all empirical experience. It is, fro them, a
first principal. And according to the perennialists, man is capable of
instuiting first principal or having them revealed to him through
revelation.
References:
www.oregonstate.edu
www.successfuleducation.info
Ediger, M. (1997). Influence of ten leading educators of American
education. Education, 118(2), 267. Retrieved from EBSCOhost.
Perennialism (2003). Retrieved from
http://www.mtsu.edu/~tsbrown/pere.htm
Sadker, D., Zittleman, K. Teachers, Schools, and Society: A Brief
Introduction to Education. p.200-207. Retrieved from
http://www.education.com
Travers, Paul D. and Ronald W. Rebore. Foundations of
Education, Becoming a Teacher. Prentice Hall, Englewood Cliffs,
NJ: 1990. P. 66.
Www.wikipedia.com
www.prezi.com
www.slideshare.com
www.scribd.com
Jump up^ Adler: op. cit., p. 62
Jump up^ Erlich, Thomas. "Dewey versus Hutchins: The Next
Round". Education and Democracy: Re-imagining Liberal
Learning in America. Ed. Robert Orril. College Entrance
Examination Board, New York: 1997.
The End