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Joannes Richter
Abstract
The following essay describes a set of Germanic keywords and a planetary legend which may have
been originated in Harran, was to be communicated along global trading routes and to be shared by
Germanic peoples.
The legend is cognate with Hesiod's Works and Days, in which five Ages of Man (golden, silver,
bronze, heroes and iron) have been ruled by several planetary deities Cronus, Zeus and Ares. This
legend has been confirmed by Ovid's Four Ages of Mankind, in his poem Metamorphoses.
The Germanic form of this creation legend may have been encoded in the runic ᚠᚢᚦᚩᚱᚳ (Ϝuthark)
alphabet, which starts with a readable keyword ᚠᚢᚦ (“fut”, “vut”, “wut”, “wit”).
Around 400CE the earliest Ϝuthark's alphabet has been carved into the Kylver Stone. Both the
definition of the Germanic alphabet and the Germanic Names for the days of the week have been
dated around 400 CE. The seven-day week spread throughout the Roman Empire in Late Antiquity.
By the 4th century, it was in wide use throughout the Empire.
The Germanic creation legend varies from dialect to dialect, concentrating itself on a set of
keywords such as the divine names (Rod → Thor → Tuw → Vut) and the other basic keywords
such as fut, futte, wight, wit, wittman, witvrouw, wittekind, which are embedded in and synchronized
to a larger evolutionary background at a universally valid common base (such as the PIE-base).
The dual forms and the antipodal bipolarity of man & woman, darkness & light, sun & moon, day &
night, salt water & sweet water in the Creation Legends may have been used to symbolize the
duality in creation. Most of the duality vanished from standard German, but traces of the dual
forms, the relations between husband and spouse and various names such as *Dyeus, Tuisto,
*tiwisko, *Tiwaz including Tiw and Tiu (probably cognate to “two” and “wut”) are recognizable.
The duality is a PIE-feature, which is inherited by the sky-god *Dyeus.
From this description it may be understood that “The Creation Legends of Hesiod and Ovid” may
have been used to define the words “Vut” (“Voden”) and “Tuw”, as well as “Thor”, “Rod” and the
personal pronoun “wit” (“we two”) and “wit” (“to know”).
Germanic languages and dialects
At New Year's Eve 2018/2019 we happened to be guests in an old former village schoolhouse,
which had been transformed to a romantic hotel with a small library of books with information
about the history and dialects of the various districts of Saarland and its surroundings. One of these
books described the local Saarlandic dialect.
Intuitively I noticed the correspondences between the Saarlandic and Limburgish dialects. Also
some traces of special Brabantic sayings could be observed.
My parents had spoken Limburgish and in my youth I had lived most of my youth in North Brabant
and from 1966-1972 in North-Limburg (Netherlands) myself, which allowed me to feel familiar in
these dialects.
I concentrated myself on essentials and tried to trace the main line inside these dialects, which more
or less are located near the borderline between the Germanic and French languages. In the course of
time both the Saarland and Limburg have experienced various switches of their sovereigns and the
languages of government.
One proposed etymology for this variant reconstructs a Proto-Germanic *tiwisko and
connects this with Proto-Germanic *Tiwaz, giving the meaning "son of Tiu". This
interpretation would thus make Tuisco the son of the sky-god (Proto-Indo-European
*Dyeus) and the earth-goddess.[1]
In Plato's dialogue there were three sexes: the all male, the all female, and the "androgynous," who
was half male, half female. Therefore the dual forms could be applied for various gender
combinations.
4 T ist “angehängte zweizahl”. – Wörterbuchnetz – Deutsches Wörterbuch von Jacob Grimm und Wilhelm Grimm
5 Dualis – Im Bairischen wird die ursprüngliche Dualform als allgemeine Pluralform verwendet. Einen eigenen Dual
gibt es heute nicht mehr.
6 Scribd: Balg a Comparative Glossary of the Gothic Language
7 wanwit
In English “wit” is well-known as a substantive (“wit”, “witness”) and a verb (“to wit”)
The root “wit” also refers to the German word “Witz” (“bright”, “esprit”) and the Dutch word
“wet”for justice and law.
Details for these “wit”-categories have been documented in “De taal van Adam en Eva” (in Dutch).
In the following chapters I will sketch a derivation of the “wit”-root as a divine name from the
planetary concept of the “Sabians”8 of Harran.
The following sample for the Moselle Franconian dialect illustrates the principle:
Obviously some spurious special forms duality are still in use and may be found in dialects. The
duality seems to be related to the Creation Legend.
8 The pagan people of Harran identified themselves with the Sabians in order to fall under the protection of Islam.
(Early Islamic Harran)
9 Quotation of the original German text: “Besonders interessant ist der unterschiedliche Gebrauch des Zahlwortes
"zwei" vor männlichen, weiblichen oder sächlichen Hauptwörtern: zwien (zwe'in) Männer, zwou Fraaen, zwä
(zwäi)Heiser; zwe'in Jongen, zwou Mädcher, zwäi Kenner; (source: Moselle Franconian dialect)
The planetary gods
The Germanic planetary gods (Rod→Thor→Tuw →Vut)
In An Architecture for the Runic Alphabets the encoding of the main Germanic pantheon (Rod →
Thor → Tuw → Vut) in the initial runes of the Futhark and Futhorc alphabets is described as
follows:
The three initial symbols ᚠ,ᚢ,ᚦ in the Elder Futhark and Younger Futhark (~150–1100 AD)
may refer to the personal pronoun of the 1 st person dual (in old-Dutch: “Wut”, → “we
two”), the personal pronoun of the 2nd person singular (“thu” → “thou”) and to 3 deities
“Vut” (Woden), “Tuw” (in English: “Tuw” or “Tue” as in Tuesday) and “Thor”
(symbolized by the rune ᚦ named “Thurs” respectively “Thorn”).
In the Anglo-Saxon Futhorc (400–1100 AD) the 3rd, 4th and 5th runes ᚦ,ᚩ,ᚱ (“Thor”)
additionally may refer to the deities “Thor” and “Rod”.
The initial ᚠ,ᚢ,ᚦ–keyword of the various Futhark and Futhorc suggests the names “Vut”
(Wōden) and the reversed form “Tuw” (Tīwaz) were the first symbols to be represented in
the alphabet's concept.
In Futhorc the name Thor (Þórr or Þur) may have been introduced in a later stage of the
alphabet to compensate the symbolic power of the supreme Roman Jupiter by modifying a
vowel “a” in Futhark to “o” in the Futhorc alphabet10.
The Germanic people probably based their divine names on globally available observations of the
“wandering stars”, which had been identified as the earliest divine beings.
The Greek historians Hesiod and Ovid were the first authors, who documented these astronomical
details in the form of Creation legends. The first creation legend was Hesiod's Works and Days
(Ἔργα καὶ Ἡμέραι) (750 - 650 BC), in which the 5 ages of Man had been assigned to the metals
gold, silver, bronze and iron, respectively the gods Cronos, → Zeus, → Ares. In this legend Man
has been made from an ash-tree.
Another legend has been composed by Ovid (43 BC - † 17 AD) who published a concept in which 4
ages of Man had been assigned by the metals gold, silver, bronze and iron, respectively by the titan
Prometheus and the gods Saturn and Jove.
About half a Kilometer to the South-East stands a large circular platform built of hewn
stones, all very finely fitted together, marking the spot of Saturn in the heavenly
diagram of Sogmatar.
The city was the chief home of the Mesopotamian moon god Sin, under the Assyrians and Neo-
Babylonians/Chaldeans and even into Roman times.
Sin's temple was rebuilt by several kings, in the 7 th and the 6th century BCE. Herodian (iv. 13, 3)
mentions the town (named Carrhae) as possessing in his day a temple of the moon:
“Not long after they made this agreement, it happened that Caracalla, who was spending the
time at Carrhae in Mesopotamia, conceived a desire to leave the imperial quarters and visit
the Temple of the Moon, for Selene is the goddess20 whom the natives particularly adore.
The temple was located some distance from Carrhae, and the journey was a long one.”
Friday
Friday, the day of Frijjō (Frigg; Frīg; Frīja), was earlier the day of Venus, goddess of love.
Saturday
In some West Germanic languages Saturday has been devoted to Saturn. The English "Saturday",
West Frisian Saterdei, Low German Saterdag and Dutch zaterdag are all meaning Saturn's day.[2]
Rod (Saturn)
According to Valentin Taranets the name Ýmir and the Salvic name Bogomir may be considered as
an evidence that the Germanic and Slavic pagan peoples had been contacting in their archaic
territories:
Der Name Ýmir und der slawische Name Bogomir (Gott Umir) zeugen von der Nähe
der heidnischen Stämme der Germanen und der Slawen27.
These contacts and the common runes may be dated from 2000 BCE up to the westward emigration
of Germanic and Slavic people from the Don estuary.
The idea of devoting a day of the week to Rod cannot be proven. Alternatively the Slavs may have
switched the supreme God of Heaven from Deivos (Tiw) to Krodo (Rod) as soon as they
discovered that Rod represented the slowest of the circling planets and the oldest diety.
Rod (Polish, Slovenian, Croatian: Rod, Belarusian, Bulgarian, Russian, Serbian
Cyrillic: Род, Ukrainian Cyrillic: Рід) is a conception of supreme God of the universe
and of all its gods in Slavic Native Faith (Rodnovery).
In the earliest Slavic religion the supreme God of Heaven was called Deivos,[2 ->
Gasparini 2013.] but this name was soon abandoned [4 -> Rudy 1985, p. 4.] to be
replaced by the concept of Rod.
27 Germanische und Slavische Runen Stammen aus einer Quelle by Valentin Taranets
In some old writings the name appears as Hrodo, Chrodo, Krodo, or the Latinised form
Crodone.[5 → Hanuš 1842, p. 116. ] The 15th-century Saxon Chronicle attests that
"Krodo" was worshipped also by Saxon tribes, who inhabited modern-day northern and
eastern Germany together with West Slavic tribes.[6 -> Delius (1827).] 28
Nimrod
I also checked whether Rod may have been related to Nimrod, who according to an Arabic source
and another Syriac paper is said to have been involved in building the city of Harran.
In Europe the common root for planetary investigations and the planetary gods may have been
performed by the Sabians of Harran.
There was a great temple dedicated to the moon god Sin at Harran, and it is claimed that Harran was
one of seven cities each of which was dedicated to one of the seven planets.
According to an early Arabic work known as Kitab al-Magall or the Book of Rolls (part
of Clementine literature), Harran was one of the cities built by Nimrod, when Peleg was
50 years old. The Syriac Cave of Treasures (c. 350) contains a similar account of
Nimrod's building Harran and the other cities, but places the event when Reu was 50
years old29.
This may seem plausible, but in the Book Genesis Reu is considered to be Abraham's great-great-
grandfather....
Harran's seven planets therefore cannot be considered as equal partners. The sun had been
accompanied by two “illegal children” (Mercury and Venus) to meet four other planets (Moon,
Saturn, Mars, Jupiter) in their special universal orbits.
According to the legends Mars and Jupiter had to be considered as the children of the ancestor god
Saturn (Kronos).
30 These Planet-names in brackets have been inserted by the translator Benjamin Jowett , who also ordered the names.
31 Wikisource: Timaeus by Plato, translated by Benjamin Jowett
32 Some Notes to Sabian Philosophy and Timaeus
33 According to Hesiod Ares had been documented as a matrimonial son of Zeus and Hera. Hera and Zeus have three
legal children, but only Ares belongs to the divine category.
34 Hermes is an illegal son of Zeus with a Nymph named Maria.
35 According to Homer Aphrodite is a daughter of Zeus and Dione (and therefore an illegal offspring). She also had
two illegal children with Ares.
The vital elements in the universe's harmony are the Sun, the Moon, Saturn (Kronos), Jupiter (Zeus)
and Mars (Ares), in that order represented by ΙΑΩΟΥ, which initially – before the birth of Zeus -
seems be have been originated as the Trigrammaton ΙΑΩ.
The philosophy of archaic religions
Archaic religions never restricted to pure religious attributes but also included other ever-lasting
and stable boundary conditions such as primary colors, pure metals and vowels, which might
stabilize the religious concept and social order in their society.
However, the actual correspondences between the 7 vowels and 7 planets were never
recorded36.
The choice of Mercury as a leading deity (“Wodan”) of the Germanic pantheon may have been
ruled by the planetary parameters. The Germanic philosophers and warriors may have been
impressed by the quickest of all planets, whereas the Romans despised the “illegality of Mercury's
pedigree” and rather chose for Jupiter.
In contrast the German Heinrich Cornelius Agrippa (1486-1535) proposed the Saturn-Bayt order38,
which maps the seven planets to the seven Hebrew Double Letters( ב, ג, ד, כ, פ, ר, )ת.
In A-Ω: Greek Vowels and the Chaldean Planets the author Leonardo also includes the ascending
and descending Tonal Orders, which may be combined as an overview in the following table:
Henry C. Agrippa Manly P. Hall Leonardo L
Tone
(1486-1535) (1901-1990) Tonal Order T
Vowel (Saturn-Alpha) (Moon – Alpha) vowel (Saturn-Iota) (
A,α Saturn Moon I,ι iː Tree Saturn M
E,ε Jupiter Mercury H,η eɪ Day Jupiter M
H,η Mars Venus E,ε ɛ Bed Mars V
I,ι Sun Sun A,α æ Cat Sun S
O,ο Venus Mars O,ο ɔ Cold Venus M
Υ,υ Mercury Jupiter Ω,ω ɔː Law Mercury J
Ω,ω Moon Saturn Υ,υ u You Moon S
Table 5: Sorting the sidereal cycles of the Chaldean planets
Ordering the seven “planets” for the days of the week according to their sidereal cycle results in:
Moon, Mercury, Venus, Sun, Mars, Jupiter, Saturn.
Originally Greek language, the Minoan Linear B and the Phoenician Alphabet used five
vowels. The vowels Y and Ω had been introduced 403 BCE. Maybe the original alphabets
shared one symbol for the short and long versions of the vocals: a short E and a long H
(eta), respectively a short O (omicron) and a long Ω (omega).
41 Demetrius, of Phaleron, b. 350 B.C. Spurious and doubtful works late Hellenistic or early Roman period (→
Archaischer Vokalsymbolismus)
The archaic (or fundamental) vowels I, A, U42
In order to sing or utter a vowel the vocal tract must be opened. For a consonant some resistant
medium will have to be inserted.
Most languages use three vowels, usually /i/, /a/, /u/ such as in classical Arabic and Inuktitut (or /æ/,
/ɪ/, /ʊ/ such as in the Quechua-language)43.
→ In Dyaus, resp. Diæus the high/closed vowels (I, Y, and U) will include the central
vowel A or Æ. For this reason I, A and U may be considered as the archaic fundamental
vowels.
The vowels E, O and their derivatives have been introduced in later eras.