Like a tree, when it is blossoming, the fragrance of the blossom creates a different type of aura, around itself, that it

attracts all the bees around to gather the honey. In the same way, when a person is realised, is enlightened, the area
spreads and you start getting people attracted towards you. You have to remember few points about Sahaja Yoga, that
you receive the light first, the second step is that you generate the light, It is never done in any other process, that you
generate the light, on your own, with your will, with your understanding, with your freedom.

The first basic of Sahaja Yoga is that you have to become your Spirit, so that your body emits the powers of Spirit alone.

The quality of Spirit is that it is a collective being. It is a part of the collective. It is absolutely one with the collective. It is so
collective that you cannot imagine on human level how much it is collective.

Spirit should shine in your attention. Balance your thoughts, balance your eyes, balance your desires. Try to balance it.
Ego and super-ego; you balance it. Attention is balanced very much like that.

"Once your Spirit is enlightened, then it starts flowing through your hands as chaitanya. Its enlightened intelligence that
flows through the chaitanya tells where you are going wrong and where you are going the right way. This means that
the intelligence of God starts flowing through the Spirit

if your Spirit is awakened-in everybody is the Spirit which is a Collective Being,–then you do it because your Spirit does it.
You don’t care for ego, superego and all these nonsensical things, which are barriers in the growth of ‘living’ collectivity.
Now you ‘have’ become ‘livingly collective’ and You are that. It’s anew being that is within you. I

Where am I going? What am I doing? I am a seeker.

Is this the thing I have to do as a seeker?
Immediately balance will come.

So this balancing has to come; foremost thing is to balance yourself. Any extreme behaviour must be balanced. Any

extreme attitude towards life must be brought down.

So the second point is the integration. Integration of your attention

Only thing when you say, you want the Spirit to be happy, what you are saying is this, that you want your attention to be
happy. If you keep your attention happy and cheerful, completely integrated with your being, not with your ego.
It’s very easy to criticise others, it’s very easy to say others are wrong, but it should be the easiest to see what is wrong
with you because you cannot correct others, you can only correct yourself. It’s as simple as that!

So with discretion you will know how to correct yourself even rationally. Now your rationality is absolutely logical. Before,
this, rationality was illogical. But now with integration your rationality becomes logical and it tells you “No, this is wrong,
this cannot be.” You know about everything now.

If a leaf says I am the flower, does she become? Leaf is a leaf and a flower is a flower. Among the flowers there should
be collectivity. Because that’s the natural thing that’s there existing. Not with others.

When the collectivity is disturbed what is the centre you catch ? Can you tell? Vishuddhi and Sahastrara: because I am
the collectivity of all the Gods. And all the centres are in the brain, in the Sahastrara. And thirdly when it goes beyond a
certain level, then you catch on your Heart. So Vishuddhi, Sahastrara and Heart; this combination starts. If Agya left or
right, any one of them joins in, you develop Ekadesha Rudra.

Left Vishuddhi creates all kinds of social problems. Right Vishuddhi creates all kinds of political problems. For example
those who have right Vishuddhi are speakers. They have to talk too much.