A Qliphothic Rite of Malediction and Vampyrism

This rite is a very effective curse which most beginners will get results from. The effects of this rite in
the order they are inflicted are to emotionally torment and vampyrize the target, sick a succubus or
incubus to emotionally torment him for a given period of time, and wreak total destruction on the mind,
spirit, and soul of the target. It’s an easy way to fuck up a deserving target’s quality of life. The rite also
engenders various types of magickal empowerment, and nothing breaks down the veil like destructive
magick, so this is honestly a productive thing to do. Demons differ as to which circumstances they will
help curse a person under. Amprodias will curse a person who hasn’t enacted violence (magickal or
otherwise) against you as long as they really deserve it. Qulielfi, however, will not give assistance in
this rite (or any “punishment” curse) unless the target has used physical violence (including rape and
molestation, not necessarily sexual assault) on the witch herself. So just skip the part with her if your
circumstances don’t work for it.

The medieval grimoiric tradition’s practice of calling upon the tribal war god of Israel to assist in the
forced summoning of given demons was a corruption of a useful, widespread tradition of sorcery.
Calling upon whatever your system deems to be a higher power to empower your conjuration of spirits
is a time-honored practice in Western magick. The selected higher power is called upon to help the
celebrant summon the spirit, not to help or force the spirit to appear. The higher power strengthens the
ritual, but in doing so, it is not empowering the spirits you call on to carry out the task you’ve assigned
them– the spirits are perfectly capable of that on their own. The higher power strengthens the ritual by
empowering your efforts in spell work.

The Black Lodge carries on this practice today. Common forces used as a ‘higher power’ in demon
magick include the Nine Demonic Divinities, Chavajoth or Azerate, Satan, and various groups of
demons attributed to the four elements or directions. This ritual should begin* with you calling upon a
given higher power to strengthen your spellwork. You may use whatever you like for the higher power–
the Goetikon, for example. The first step is an optional step: call up a higher power of your choice
however you see fit. The second step, also optional, is to call upon your patron or matron demon. So
basically, you can start the rite but reciting some chants to Chavajoth and then reciting some chants to
your matron demoness.

*If you would like to raise a sacred space before hand, do so however you please.

Focus on a feeling of absolute rage and directed at the mark. As you recite the chants to Amprodias,
visualize the intention to send Amprodias to the mark. Visualize Amprodias inflicting every form of
emotional torture upon the mark as the demon sadistically drains the victim’s prana and filters it
through his own acausal, Qliphothic essence. The energy leaving the body of the victim becomes
elevated in quality as it’s processed by Amprodias, and it flows out of the demon as an enriching,
empowering, vitalizing energy which you take into yourself, empowering your subtle body, opening
your chakras wider, stimulating your Black Kundalini (do not envision it empowering the Black
Kundalini if you’re a beginner), and opening internal gateways in your soul. As you focus on rage and
visualize this, recite the chants below.

In Nomine Domine Amprodias, Aperiatur Kliffoth (x7)

In the Name of Lord Amprodias, Open the Qliphoth

Qodesh la-Amprodias Geber ha-Sitra Ahra (x9)

 Holy to Amprodias, Warrior of the Other Side

Advoco Maticulosos Amprodias– Veni; Aur Chashakh Pandendam (x13)

I Call the Fearsome Amprodias– Come; Spread the Infernal Light

Continuing to focus on your hatred, visualize Qulielfi dispatching a succubus or incubus to torment the
victim. Visualize the succubus or incubus subjecting the victim to every form of destruction as you
recite the chants to Qulielfi. Have and specify a time period for how long the incubus or succubus is to
haunt the mark. A month is a good standard, but you can choose years.

Invoco Qulielfi In Nomine Qliphoth (x9)

I Call Qulielfi in the Name of the Qliphoth

Agios Es, Ambrosia Qulielfi (x11)

Numinous Art Thou, Eternal Qulielfi

Wattaggathal Lorraggal LAW-taw-GORE-uh-CALL MAY-gah-LAW-CALL Orriggoth (x11)

(Channeled Enn/Summoning Chant for Qulielfi)

Pull out the pocket knife or something that you can pretend is a knife. Cuss out the victim, either
speaking aloud or mouthing the words, as you swing the knife violently through the air, imagining that
you are slashing the mark to ribbons. Such an expression of violent rage wreaks destruction upon the
mind, spirit, and soul of the victim. Express the full extent of your rage through the words and the
simulated violence such that you are physically exhausted. You will know when you are finished. You
will likely be sprawled out on the floor by this point, so you might want to memorize the words used to
end this ritual– you can keep notes for the rest.

Exclaim:

Ya Namosh Sitra De-Smola Alogos Drakosophia!

In the Name of the Sinister Left Side, the Unwritten Gnosis, and the Undercurrent of All Demon
Magick, It Is So!