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Pilgrimage (Hajj)
Meaning:
Hajj Fifth pillar if Islama
Literally it means “to resolve”, “to intend” and in religious terms, Hajj means to
intend to visit the house of Allah on the prescribed timings performing some
particular rituals.
Hajj is different from Salat, Zakat and Fasting in that others only involve monetary
worship or physical worship, while Hajj is a blend of both.
Hajj is the greatest act of worship.
Those on whom Hajj is obligatory:
Those who are:
I. Adult.
II. Free.
III. Sane.
IV. Healthy.
V. Muslim.
VI. Can afford the journey and his family can be maintained in his absence.
VII. Can undertake a safe journey, with no danger to his life
Kinds of Hajj:
There is only one kind of hajj but modes of performing can be three:
Sunnats of Hajj
Tawaf-e-Qudum
Stay in Mina on night of 8th
Leaving Mina after sunrise on 9th for Arafat
Leaving Arafat after departure of Imam
Staying in Muzdalifah on return from Arafat
Taking a bath at Arafat Umrah
Means minor pilgrimage or Hajj-e-Asghar.
Sawab equal (according to Hadith) to Hajj if performed in month of Ramadan.
Putting on Ihram is Farz for Umrah.
It is undesirable to perform Umrah between 9th and 13th of Zilhaj.
Ahadis on Hajj:
Quran on Hajj:
“Pilgrimage thereto is a duty men owe to Allah – “O people, pilgrimage has been ordained for you, so perform it.”
those who can afford the journey.” – (3:97) “Perform “The Hajj which is accepted gets no less a reward than Paradise.”
the pilgrimage and the visit (to Makkah) for Allah” –
In reply to Ayesha’s request to join Jihad: “The Jihad of you
(2:196)
women is the pilgrimage”.
Ihram:
First Farz of Hajj. Ihram is the name of two unstitched sheets for males, one for the lower part the other for the top.
For females the Ihram is their regular clothes. Men cannot cover their face and head. No piece of cloth should touch
the face of a woman. Before putting on Ihram, take bath and cleanse body. There are certain prohibitions in the state
of Ihram. Some of them are so important that not following any one of them makes a dum (sacrifice) wajib.
Intention:
After wearing Ihram, a person offers two rakats nafal and then says the words of intention, such as "Oh Allah! I
intend to perform Hajj or Umrah, so make it easy for me and accept it from me". Then he recites the Talbiya
(Labbayk). After reciting the Talbiya all prohibitions will start and he will be in the state of Ihram.
Tawaf:
Tawaf literally means to go around something. In the chapter of Hajj Tawaf means to go around the Ka'aba
anti-clockwise.
First we should make the intention of Tawaf standing on the left side of the Black Stone) then we do Istilam
(kissing of black stone).
We take seven rounds around the Holy Kaaba, starting every round with Istilam.
After the seventh round we should do the eighth Istilam.
After completing seven rounds, a pilgrim, drinks Zamzam water
Then he offers two rakats nafal near the Station of Ibrahim.
Then he comes near to the Multazam and place himself on its wall and makes prayer. Allah always answers
the prayers made over here. It marks the end of Tawaf
Sayi:
Sayi literally means to run and in the chapter of Hajj, it means to run between the two hills, Safah and Marwah.
Allah says in the Holy Quran, "Behold Safah and Marwah are among the symbols of Allah. So if those who visit the
house in the season or at other times, should compass them round it is no sin in them" (2:158).
That's why Sayi is a Wajib of Hajj and Umrah.
Method of Sayi: Before Sayi we make the intention and then make the prayers on Safah looking towards the Ka'aba.
Then we start walking from Safah to Marwah. There come two green lights, we run between them. First round
finishes as we reach Marwah. At Marwah again we make prayers facing the Holy Ka'aba. In this way we complete
the seven rounds and it will finish at Marwah. Only one Sayi is Wajib in Hajj and it can be performed either after
Tawaf-e-wida or Tawaf-e-Ziyarat. Sayi is performed in the remembrance of Hazrat Hajra, when she ran between the
two hills in search of water for her son Hazrat ismai'l.
Umra:
Benefits of Hajj:
1. Pilgrim endures hardships and spends in the way of Allah. Gets trained to sacrifice for Allah.
2. Hajj is source of seeking forgiveness from Allah.
3. Pilgrims get acquainted with their brethren from far-flung areas / countries.
4. Generates brotherhood between Muslims. Breaks down racial, linguistic and territorial barriers.
5. Improves sense of equality. In Hajj, kings and slaves perform Tawaf and other rites shoulder-to-shoulder.
6. Promotes commerce and trade. Makkah, Madinah and surroundings are dependent on pilgrimage-
generated business traffic. .
Hajj at a glance: