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In providing the Church’s guidance for us, the Bishops are not particularly
interested in who gets elected to what position, or in which party wins, or
whether liberals or conservatives are in power, or even which candidate is
more likely to be competent in office. What they are interested in, and
what they call each of us to be interested in, is the moral dimension of our
participation in the political process.
Avoiding evil is only the first part of what we are called to do; we all know
the second part of our baptismal charge – to Do Good. As binding on our
conscience as the command to avoid evil is the command to love our
neighbors. In the first reading we heard the Book of Wisdom proclaim
that God governs us with leniency and judges us with clemency, and
teaches us that those who are just must be kind. Those who are just must
be kind. The whole point of the parable of the weeds in the field in
today’s Gospel is that God mercifully gives all us sinners full opportunity to
change, to turn toward him, and only after the full and loving gift of time
will God validate our decisions about the eternal relationship we are to have
with him, in perfect justice.
In the next two weeks we will explore some of the issues the Bishops and
the Church see as pre-eminent. Today we can do no more than wave at the
seven key themes of the Church’s social teaching, themes which are sure to
be treated or ignored by the political process of our nation. I urge you to
look at the fuller treatment in the Bishops’ document.
First, the Catholic Church proclaims that human life is sacred. The dignity
of the individual human person is the foundation of a moral vision for
society. That calls us to oppose abortion, torture, unjust war, the use of the
death penalty, genocide and attacks on noncombatants, racism, death by
starvation, and the pernicious evil of poverty, which robs our neighbors of
their basic human dignity.
Second, the Church teaches that the family is sacred. Based on marriage
between one man and one woman, the family is the first and fundamental
unit of society, a sanctuary for the creation and nurturing of children, and is
to be defended and strengthened.
Third, our Church places human rights and responsibilities among the
highest values. Every human being has a right to life, and a right to access
to those things required for human decency – food and shelter, education
and employment, health care and housing, freedom of religion, and family
life.
Fourth, the Catholic Church declares that those who are weak, vulnerable
and most in need most deserve our concern and our care. This preferential
option for the poor and vulnerable, which Matthew speaks of as “the least
among us” includes all who are marginalized in our nation and beyond –
unborn children, persons with disabilities, the elderly and terminally ill, and
victims of injustice and oppression.
Fifth, our Church stands for the dignity of work and the rights of workers.
The economy must serve people, not the other way around. Work is more
than a way to make a living; it is a form of continuing participation in
God’s creation. Workers, employers, and unions should work together to
advance economic justice and the well-being of all.
Sixth, the Universal Church, the Catholic Church recognizes that we are all
members of one human family, whatever our national, racial, ethnic,
economic and ideological differences. We ARE our brothers’ and sisters’
keepers, wherever they may be. We are to heed the Gospel’s invitation to
be peacemakers, to stand in solidarity with our neighbors at home and
abroad, and to promote peace and pursue justice in a world marred by
terrible violence and conflict.
And seventh, the Church calls humanity to show respect for the Creator by
our stewardship of God’s creation. Care for the earth is a duty of our faith
and a sign of our concern for all people. We have a moral obligation to
protect the planet on which we live.
And also in the coming weeks, let’s take the time to find out what the
candidates are saying, what their positions are on subjects that have moral
dimensions, what the party platforms say and don’t say as they get
hammered out this summer. Let’s accept the Bishops invitation and
exercise our consciences in the pursuit of faithful citizenship.