Академический Документы
Профессиональный Документы
Культура Документы
Perspectives
C.S. Ambili*
Women have been the victims of violence and exploitation by the male
dominated society all over the world. In India, women have been socially,
economically, physically, psychologically and sexually exploited from time
immemorial. Before the adoption of the Constitution of India the concept of
equality of male and female were almost unknown. Eventhough the position
of a woman has undergone remarkable change during the last century, her
condition in the home has not been changed much.
Contrary to the popular belief, it is not only the poor who heat their wives to
vent out their frustration. The incidence of this crime is high even among the
rich.
The Indian Penal Code, 1860, S. 304-B; herein after referred as I.P.C.
Id., S. 306.
Soni Babubhai v. State of Gujarat, (1991) 4 S.C.C. 298.
130 Cochin University Law Review 120031
because of the possible expenses that is to be met with, in her future life. In
India, as already mentioned, dowry is apart of marriage ceremonies and the
demand of huge sums as dowry is definitely a frightening dream for the parents
who have two or three girl children. This fear of possible demand for dowry
results in the killing of female infants in some rural areas in India.
Marital rape is another form of domestic violence that occurs within the
family. In such cases a man has sexual intercourse with his wife forcibly or
without her consent. A presumption was existed that the husband cannot be
guilty of rape committed by himself upon his lawful wife, because by their
mutual matrimonial consent or contract the wife has given up this right that she
cannot retreat. The rationale behind this exemption was doctrine of "unity in
marriage". A man and a woman are merged into a single legal being upon
marriage and that being is the man.
Along with all these types of domestic violence offences, one more
type is there in India that can be said to be a peculiar feature of Indian society,
viz., the Sati. It is the custom of burning alive of a widow along with the dead
body of her husband.
These serious problems have its roots in historical and religious attitudes
towards women in our country. During the Vedic period woman was adored,
8. Based on the same fear, a large number of female foeticide is also seen in India.
0. Supra n.5, S. 498-A.
10. Ibid.
C.U.L.R. C.S. Ambili 131
respected and recognised. She had the identity of her own and received
same respect as was given to males. Women were highly educated and
cultured. But to the end of Vedic period, the position of woman declined.
Her role was reduced to perform only one job, namely, to bring progeny for
man. During the Smriti period the Smritikars confined the role of women in
home. According to Manu, a woman is not entitled to independence; her
father protects her in her maidenhood, her husband in her youth and her son
in her old age' For Manu, women were created by God to be mothers. So,
a maiden may be given in marriage, even though she has not attained the
proper marriageable age. As per him the wife must constantly worship her
husband as a God even if, he is a destitute of character or seeking pleasures
elsewhere or devoid of good qualities. This position of woman continued the
same until the British rule was started. The practices like Sati and child
marriage were widely prevalent at that time. Sati was performed so as to get
Moksha. The women were denied education. Widows were treated very
badly. They were not allowed to remarry. They were also not allowed to
participate in any public function. The condition of women was very pathetic
at that stage.
But during the British period the condition of Indian woman was improved
a lot. At that time some legislations were enacted so as to improve the status
of women in our society. The Hindu Widow's Remarriage Act, 1856 was the
first important measure. This Act legalised the remarriage of hindu widows.
This Act was passed as a result of reformist movement among the educated
Hindus. Next important step was the abolition of Sati by Lord William Bentinck.
Another important step was the enactment of Child Marriage Restraint Act in
1929. Later, in 1937 the Hindu Women's Right to Property Act was enacted.
The Dissolution of Muslim Marriage Act, 1939 gave to a Muslim wife the
right of judicial separation from her husband that was denied to her earlier.
Thus, the British period saw the period of Renaissance.
There is one more significant step in the same direction. The United
Nations Commission on Human Rights appointed the first Special Rapporteur
on violence against women in 1994. The Special Rapporteur's first report
set forth the international legal framework condemning domestic violence and
detailed actions that were currently being pursued by governments to reduce
the occurrence of domestic assault. The states are put under a positive duty
to prevent, investigate and punish crimes associated with violence against
women. Moreover, the states should not use tradition or custom as an excuse
for abdicating their responsibilities to prevent violence against women'.
In India, the offence of domestic violence has got its recognition by the
1983 Amendment Act to the I.P.C. This Amendment inserted Section 498 A
in the I.P.C., which says that whoever being the husband or the relative of the
husband of a woman, subjects such woman to cruelty shall be punished with
imprisonment for a term which may extend to three years and shall also be
liable to fine. This offence of cruelty is widely interpreted so as to include any
type of torture or harassment, whether mental or physical, that is faced by a
woman in her home, especially in the matrimonial home.
Apart from this section, a provision that penalises dowry death was
also inserted with the aim of preventing this offence. This was inserted by the
1986 Amendment Act to the I.P.C. as Section 304 B.
( 1) The death was caused due to burns or bodily injury or otherwise than
under normal circumstances,
(4) The harassment was for, or in connection with any demand for dowry.
It is for the accused to prove his innocence if the above ingredients are
satisfied. This is a provision that was inserted with an object to see that if any
murder related to dowry could not be proved due to lack of evidence, which
results in the acquittal of the accused, the accused shall be punished at least
under this Section. In this connection there is a provision in the Indian Evidence
Act also. It is the presumption as to dowry death that is dealt with under
Section 113B. Under this Section if the evidence discloses that immediately
before the death of the woman she was subjected to cruelty or harassment by
her husband or relatives, in connection with any demand for dowry and the
death has taken place within seven years of marriage, then, the court shall
presume that such persons had caused dowry death.
C.U.L.R. C.S. Ambili 137
Along with these two provisions certain other provisions of I.P.C. can
also be used for the protection of victims of domestic violence as well as in
punishing the perpetrators of some domestic violence offences. Forcing the
wife to terminate her pregnancy can be punished under Section 313 of I.P.C.
This section aims at the prevention of miscarriage, by any person, of a woman
without her consent. This 'any person' can include even her husband. Wife
battering' can be punished under the provision of I.P.C. that penalises the
causing of hurt'. Actually, this provision is not intended to deal with wife
battering as an offence. But, wife battering, which is a form of infliction of hurt
can be included under this provision. Wrongfully confining the wife in the
matrimonial home can be punished under the provisions that penalise wrongful
restraint and wrongful confinement. Female infanticide is another form of
domestic violence that is prevalent in almost all parts of India. This offence
can also be prevented by including it under the provisions of the But
this provision is not recognising female infanticide as a separate offence. Marital
rape, a form of domestic violence, cannot be punished under our criminal law
because it is expressly excluded from becoming an offence under the exception
to Section 375 of the I.P.C. It becomes an offence only if the wife is below
15 years of age30.
'Wife battering' means willfully striking the wife by her husband with or without
injury.
Supra n.5., s.323.
Id., S. 312.
Id., S. 375.
31. The Indian Penal Code, 1860, S. 405
138 Cochin University Law Review [20031
are the problems that arise at the time of bringing these provisions into practice.
In a country like India, where the institution of family is given that much
importance and where the husband is given a place very near to God, a woman
will never prefer to treat him with penal provisions.
Apart from all these provisions under our penal code, we have some
specific legislation that covers some offences that are part of domestic violence.
The most important among them is the Dowry Prohibition Act, 1961. The
practice of giving dowry to a daughter is an age-old institution in our country.
The Act was enacted with a view to check the growing menace of the social
evil of dowry. This enactment prohibits the giving and taking of dowry'. It
also tries to stamp out the practice of demanding dowry in any shape or form
either before or after the marriage". In L.V. Jadhav v. Shankarao
Abasaheh," it was held that even unilateral demand for dowry would
constitute an offence under the Dowry Prohibition Act, 1961.
under the Act. A person who glorifies the practice of Sati is also liable to a
punishment'. Attempt to commit Sati is also an offence under this Act37 . By
the enactment of this legislation there is a considerable change in the attitude
of the society towards this practice and also a considerable reduction in the
number of Sati cases.
Our civil law too follows criminal law in as much as it addresses facts of
domestic violence without specifically defining domestic violence.
Id., S. 5.
Id., S. 3.
The Special Marriage Act, 1954, S. 27 (1) (d), the Indian Divorce Act 1869, S. 10
and the Parsi Marriage and Divorce Act, 1936, S. 32 (d d) also allows cruelty as a
ground for divorce. But none of these elaborates or details the nature of cruelty.
Kausalva Devi v. Masat Ram, A.I.R. 1981 H.P. 63.
Shobha Rani v. Madhukar Reddy, A.I.R. 1988 S.C. 121.
Siddagangiah v. Lakshamma, A.I.R. 1969 Mys. 115.
Ibid.
The Hindu Marriage Act, 1955, S. 10.
140 Cochin University Law Review 120031
From the day of our independence the Indian judiciary, along with the
legislature of India, is trying to improve the condition of women in different
sphere of life. As a part of this, our judiciary interpreted the various legal
provisions meant for the protection of women in such a way as to be most
beneficial to our women.
The most important among the contribution of our judiciary is the decision
with respect to the stridhana property of a woman. Stridhana is proved to
be the root cause of many of the domestic violence suffered by Indian woman.
In Pratihha Rani v. Suraj Kumar,' the husband, soon after the marriage,
started harassing, teasing and beating the wife and ultimately turned her out
with her children after five years of their marriage. Inspite of repeated demands
he refused to return her ornaments, money and other belongings and dishonesty
misappropriated them. In this case the Supreme Court held that the wife is
the absolute owner of the stridhana property and can use her stridhana in any
way she likes. As per the court the husband and the in-laws are having only
the position of trustees with regard to the stridhana property. They are bound
to return the same if and when demanded by her. Any violation of it will
become a breach of trust.
44. A.I.R. 1985 S.C. 628. Sec also B T Govinclappa V. B. Noras inimical, (1991) 4
S.C.C. 106.
C.U.L.R. C.S. Ambili 141
The Indian judiciary, through its various decisions widened the scope
of cruelty with an intention to fulfill the object of the legislature behind the
insertion of this provision.In Pawan Kumar v. State of Haryana' mental
torture was held to be a form of cruelty. The ambit of mental cruelty was also
discussed by our Supreme Court. The court opined that whether one spouse
has been guilty of cruelty to the other, is a question of fact. It depends on the
various factors like the sensitivity of the individual victim, the social background,
the environment, the education etc. In Mohd Hoshan v. State of A. P. , 47 the
deceased sustained burn injuries and died at the hospital within a few days of
her marriage. The prosecution alleged cruelty on the part of the husband and
in laws. The appellants contended that scolding and taunting of the deceased
for not prepairing proper food and that she was not good looking was not
such a cruelty so as to push her to commit suicide. The Supreme Court held
that mental cruelty varies from person to person depending on the intensity of
sensitivity and degree of courage or endurance to withstand such mental cruelty.
Each case has to be decided on its own facts to decide whether the mental
cruelty was established or not. Thus, even the continuous scolding or faulting
for not preparing proper food or that she was not good looking amount to
mental cruelty in the particular case. In Smt. Madhuri Mukund Chitnis v.
(1996) 4 S.C.C. 596. In the case the accused demanded certain amount of money
and some jewellery as dowary. The demand was agreed upon by the other party
to the marriage. But, later they demanded a higher amount, on the non-fulfillment
of which the marriage was cancelled.
J.T. 1998 (1) S.C. 565. In the case wife was tortured and harassed in the matrimonial
home as part of repeated dowary demands. The torture and harassment continued
because of the non-fillment of the demand, resulted in her suicidal death.
47. A.I.R. 2002 S.C. 3271.
142 Cochin University Law Review [20031
Mukund Mar Chitnis and anothee the wife was subjected to series of
malicious and vexatious litigation and was humiliated and tortured through the
execution of search warrants. The Bombay High Court, in this case, held that
even the making of false allegations for the purpose of harassing wife through
criminal proceedings would constitute an offence under Section 498 A of
I.P.C.
The Supreme Court expressed its strong protest against the tendency
of dowry related domestic violence becoming dangerous in nature and resulting
in death of the victim. In Lichhama Devi v. State of Rajasthan," the Supreme
Court held that in case of bride burning, death sentence might not be improper.
The persons who perpetrate such barbaric crime, without any human
consideration, must be given extreme penalty. In Ashok Kumar v. State of
Rajasthan,' the Court suggested that social reformist and legal jurists might
evolve machinery for debarring such a boy from remarriage irrespective of
the member of family who committed the crime and in violation penalise the
whole family including those who participate in it.
The different personal laws, in India allow cruelty as a ground for getting
a divorce in matrimonial disputes. This ground of cruelty covers many of the
domestic violence cases. The courts, in India, are trying to widen the ambit of
the ground so as to provide relief in the maximum number of cases. This is a
ground for judicial separation also. So, by widening its ambit, the court can
provide relief to the maximum number with out breaking the marital relationship
by way of an order for judicial separation.
The law in U.S.A. originally provided that the husband, as the master
of his household could subject his wife to corporal punishment or chastisement
so long as he did not inflict permanent injury upon her. During the nineteenth
century, as a result of feminist agitation for reform of marriage law, the authorities
in U.S.A. declared that husband had no right to chastise his wife. In the late
1960s, the battered women's movement brought this problem to the public's
attention and it led to many reforms meant to protect women from domestic
violence. The civil rights revolutions of the 1960s and 1970s caused a change
in the laws that, for a long period, were dealing with race and gender status
relations. A visible change was seen from 1976 onwards when, in Craig v.
Boren 54 , it was decided that sex based state action would be subjected to a
heightened or intermediate standard of review under the Equal Protection
Clause of the Fourteenth Amendment. After this decision, the gender specific
references were detected from the law and replaced with gender-neutral
language.
Under the U.S. system of federalism, the matters of family law were
historically regulated by the states. The different State legislations provide for
remedies like Protection Orders and Shelters. A protection order is a legally
binding court order that prohibits an individual who has committed an act of
domestic violence from further abusing the victim. These orders are obtained
through civil procedures. There are two types of protection orders, namely,
ex parte orders and full or permanent orders. A full protection order include
"no further abuse orders", "no contact orders", barring the abuser from
residence and eviction of the abuser from residence. An order may mandate
also for the counseling for the abuser. The primary aim of the protection order
is not to punish past conduct but to prevent future harms. The violation of the
protection order may result in arrest of the abuser.
56. For example under S. 302, "Crime of violence motivated by gender" is defined
as"any crime of violence committed because of gender or on the basis of gender,
and due, at least in part, to an animus based on the victim's gender".
146 Cochin University Law Review 120031
motivated crimes of equal protection of the laws. The Act provided victims
of rape and domestic violence, protection under federal civil rights laws. Under
this Act, woman will be given protection from intimate assault, treating it as a
form of sex discrimination.
evicted or excluded from the dwelling house except with the leave of the
court'. Now the object behind the inclusion of Part IV of the new enactment
called the Family Law Act, 1996, which deals with the domestic violence
problems, was to establish a simplified and fully integrated framework within
which relief from domestic violence could be sought. This Act provides for
two basic forms of relief, namely, the occupation order' and the non-
molestation order'. An occupation order may be granted for enforcing the
applicant's entitlement to remain in occupation. Such an order can also be
granted to exclude the respondent from the dwelling house or a part of it or a
defined area in which the dwelling house is included. A non-molestation order
is issued to prohibit the respondent from molesting a relevant child or a person
who is associated with the respondent. A 'relevant child' is any child who is
living with or is expected to live with either party to the proceedings or any
other child whose interest is considered as relevant by the court is included
under relevant child.
Id., S. 4(2).
Id., S. 5.
69. Restraining Orders.
C.U.L.R. C.S. Ambili 149
The Protection from Domestic Violence Bill, 2002, Statement of Objects and
Reasons.
Id., S. 4.
Id., S. 2 (a) which reads : "Aggrieved person means any woman who is or has
been a relative of the respondent and who alleges to have been subjected to act
of domestic violence b the respondent."
Id., S. 2(h) which reads : "Protection order means any order made under s. 14 of
the bill."
Id., S.2 (j) which reads : "Respondents mean any person who is or has been a
relative of the aggrieved person and against whom the aggrieved person has
sought monetary relief or has made an application for protection order to the
magistrate or to the protection officer."
Id., S. 14 (1)(a)(i).
Id., S. l4 (1)(a)(ii).
Id., S. 2 (g) which reads : "A protection officer means an officer appointed by
state government under S. 5"
78. Id., S. 2 (k) which reads : "A service provider means any voluntary association
registered under the Companies Act, 1956 or any other law for the time being in
force with the objectives of protecting the rights and interests of women by any
means including legal aid, medical, financial or other assistance."
150 Cochin University Law Review [20031
aggrieved person of her right to apply for protection order and also to inform
about the service provider in the area so that she may seek support and help,
and to inform the aggrieved person of her entitlement to legal services.
of the amount. Moreover, the Bill prescribes no definite time frame for issuing
Protection Order. As a result of this, an appication for Protection Order may
see several adjournments and it will extend the period of sufferings to the
aggrieved person. Finally, the most serious lacuna in the present Bill is the
absence of right to shelter. An aggrieved person is definitely in need of a
shelter in most of the cases.
Conclusion
The social and cultural pattern in India gives a very important position
to the institution of family in our life. Moreover, as a part of this our woman
place her husband in a position that is very near to God. These two specialties
of our culture seldome allow a woman to initiate a legal proceeding, especially
under the criminal law, against her husband or the in-laws. She never invokes
any of these penal provisions against the domestic violence faced by her. She
fears that any such step on her part will definitely result in the break down of
family relationships. Similarly she can never, at any cost, expect her husband
to be punished with imprisonment. This resulted in the reduction of the number
of cases reported to the police against domestic violence. The woman, in
order to save her family, refrains from filing complaints.
This attracts our attention to the need of some legislation that provides
civil law remedies for the victims of domestic violenc.e, at least as a preliminary
relief. The proposed legislation pending in our Lok Sabha is a positive step
towards this need. This Bill provides for relief in the form of protection order
152 Cochin University Law Review [20031