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Antonio
Introduction
William Shakespeare’s play The Merchant of Venice fondly known to legal
practitioners as a civil suit - Shylock v. Antonio. Almost 4 centuries after, the timeless
appeal and curiosity has seldom diminished among legal professionals and critics.
Literary critics used the lens of literary criticism to unravel some major themes
centred on greed, love, betrayal and justice, while legal critics viewed how the socio-
legal structures operated in Venice through the lens of jurisprudential concepts.
Venice as a miniature state with its imperfection mirrors the state of affairs that we
inhabit today. The present research aims to understand the legal complexities of the
play by examining the legal foundations of Venice: state laws social practices,
business transactions, and contract formations, through socio-legal perspectives.
Venice, a part of modern day Italy, was then a territory under the Roman Empire.
The society of Venice was formally governed by the Venetian statute and the Duke
enforces the rule of law in the territory. The formal governance seeks refuge in
Christian principles which explains the reason for banning of usury within the
territorial limits. The social practices of Venetians were guided by the legal
apparatus, which they respected and followed. The Duke provided a stability in law
and order much to the expectation of the Christians. This legal apparatus of Venice
was non-secular which can also imply the involvement of religious morals in the
daily affairs of the state.
Even the trade practices were guided by religious beliefs - the two of which is –
Christianity for Venetians and Judaism for Jews. The Venetian population was
predominantly Christian and their holy book Bible prohibits lending for high interest
rates, considering it usury. Jews lived on the outskirts of Venice practising Judaism
which also allowed lending money on interest. The antipathy by the Christians
towards Jews dates back from their belief in the crucifixion of Jesus Christ that
apparently alludes to Biblical past. Hence lands or kingdoms inhabited by Christians
including all factions – Catholics, Protestants, Anglicans, etc. hated Jews living
amidst them. Jews were kept segregated because some of their religious principles
were incompatible and immoral according to the basic tenets of Christianity.
Therefore the social mores of the time was essentially Christian and the Venetian
legal apparatus was unable to resist its overwhelming influence.
Antonio capitalises on the animosity between Christians and Jews to further his
business interest while Shylock was condemned for trading the same way. Shylock
and his Jewish compatriots lived in ghettos outside the main city limits and were
considered as unequal’s [aliens]. The state of Venice perpetuated separation and
segregation towards Jews as a community. Intriguingly, the laws of Venice allowed
interest based lending by Shylock [on the outskirts], but it relied on societal morality
to regulate ‘bonds’ between two parties. Antonio gained a competitive edge by
virtue of being a Christian and openly denounced Shylock to claim a moral high
ground, which hardly supports the principles of equity and justice. Hence Antonio
by his conduct and Shylock by his trade [usury] violated the ethical tenets of fair
trade practice. Jewish trade practices then were restricted to “ghetto loan banks
[heavily taxed], Strazzaria [dealing in second hand cloth or clothing], general trade,
medical profession and printing Hebrew texts.” (jvenice.org) Jews were wronged by
Venice on two counts: one, by their exclusion from Venetian citizenship, and another
because of economic and trade restrictions.
Legal Issue
Venice allows the enforcement of a bond between any two parties if it is sealed as
per the law. Shylock sealed a bond with Antonio in Venice where he agreed to lend
Antonio 3000 ducats for three months, however, as a penalty Antonio pledged a
pound of flesh close to his heart, if he is unable to pay. Should Venice grant Shylock
the forfeiture of Antonio’s pound of flesh as nominated in the bond as Antonio is
unable to pay the money?
Adjudication by Portia
Portia as [Balthasar] an expert in Latin [necessary qualifications to deliberate in a
court] was a suitable judge for Shylock v. Antonio. Venice had no counsels then to
represent the parties and Portia acted as an inquisitorial judge with an aim to
impartially adjudicate the case. However, Portia’s conduct as an inquisitorial judge
erred while rendering justice, as she indulged in impersonation [as Balthazar] and
breach of trust [conned the Duke]. Therefore Portia’s verdict validated by the Duke
of Venice against Shylock can be questioned and deemed unenforceable in actual
terms [if proved]. Shylock begged the court to enforce specific performance i.e.
“pound of flesh” from Antonio’s breast. Portia initially aimed to mitigate Shylock’s
passionate plea by persuading him to consider the tenets of equity, fairness and
mercy in the lines,
“The quality of mercy is not strain'd . . .
. . . it is twice blest;
It blesseth him that gives and him that takes: . . .
Therefore, Jew,
Though justice be thy plea, consider
this, That, in the course of justice,
none of us
Should see salvation: we do pray for mercy;
And that same prayer doth teach us all to render
The deeds of mercy.” (Act IV, Sc. I, 179, 181 – 182, 192-197)
Ultimately she yielded, to allow Shylock the enactment of his specific performance
that is sealed in the bond. However she warned that as per the literal and strict
interpretation a “pound of flesh” was allowed, but for any drop of blood. The nature
of interpretation was contested by Shylock as any “drop of blood” would be an
obvious consequence of his bond. Portia upheld the literal interpretation of the
bond / contract that Shylock unwittingly insisted upon earlier, to be enforced as per
the specific letters, in consonance with the interpretation Shylock insisted to enforce
his bond.
Judicial imbalance
Shylock became an unfortunate victim of ‘judicial overreach’ as Portia went beyond
the legal issue to pass three verdicts: denial of “pound of flesh”, if it doesn’t meet the
conditions, estopping him from the principle amount [monetary compensation] and
application of the alien statute of Venice. The prejudicial nature of Portia is
prominent [merits to go for an appeal in the higher court] and therefore the judicial
deliberation went against the propriety of law while concluding the case. Portia’s
verdict to apply the alien statutory laws of Venice on Shylock is untenable. The case
was merely to decide whether Shylock’s bond can be enforced which she awarded as
per the explicit stipulation. But to adjudicate on Shylock’s intention to wish the
death of Antonio by enforcing the bond and turn the civil suit to a criminal, for
which no grievance was registered by the defendant and which was also not a part
of the court’s legal issue, aggravates the judicial imbalance. Since no cause was
submitted by Antonio, Portia’s decision to extend the ambit of the judgment on
behalf of the defendant points to Portia’s personal interest in the suit. Portia exposed
her conflict of interest that contradicts her neutral conduct as a judge. The
responsibility of a judge, to instil the confidence of impartiality was flouted by Portia
and she brought the Duke’s court in disrepute. Portia’s deliberation went beyond her
responsibility, which the Duke did not accord her and therefore she was failed to be
the competent authority to apply the alien statute of Venice on Shylock.
Final points
The legal establishment and society of Venice was patriarchal and discriminatory in
terms of race and sex. Jewish race were discriminated, women were not allowed in
the court, slaves were ill-treated and animals were tortured. Shakespeare’s play
subtly castrated Venetian concept of law and logic using Shylock and Portia. Shylock
uses the Duke’s court to thrash the Venetian establishment that takes sadistic
pleasure in victimising Jews, and considers slaves and animals as inferior. Portia
fools the Duke’s court, and similarly thrashes the mental vacuity of Venetian
establishment and the Elizabethan audience who denied women equal
opportunities. Both by delivering the best evocation silenced the bigotry of society
and men.
MacKenzie, Gavin. Shakespeare and the Law. Oral Presentation at Chief Justice of
Ontario’s Advisory Committee on Professionalism’s Sixth Colloquium at the
University of Toronto’s Law School on March 10, 2006.
Seligman, Adam. Love, Necessity and Law in The Merchant of Venice. Retrieved on 21st
Nov
The birth of the Ghetto - The Germans. Website for Jewish Community of Venice.
http://www.jvenice.org/en/the-birth-of-the-ghetto-the-germans (Last visited 28 th
November 2016)
Niemeyer, Th. “The Judgment against Shylock in the Merchant of Venice”. Michigan
Law Review, Vol. 14, No. 1 (Nov., 1915), pp. 20-36