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f-r-cox@comcast.net
6,000 Years of Jubilees
by Floyd R. Cox (Revised 2-10/2018)
http://code251.com/
Commentators often say that mankind will endure 6,000 years of strife
before receiving another 1,000 years of rest provided by the Higher Realm (as
in Revelation 20:4-5). The view is compared to having six workdays per week
followed by one day of rest. This idea is found as early as the first century in
Related Topics: the General Epistle of Barnabas. The Jewish date for year 6000 is in 2239 AD.
6,000-Year
However, I can show how the Jews removed 196 years (4 jubilees), thus
Jubilee Calendar
making the end arrive 196 years earlier.
Solving this has been like a riddle wrapped within an enigma. For
Accurate Lunar instance, if you Google for the “date of creation”, it will receive 12 million
Solar Calendar hits and far too many opinions to read.
Accurate Lunar From even a superficial look, it seems that everyone has his own independent view on the subject,
Solar Calendar and it becomes quite obvious that proof is lacking, and all we can do is quote our sources, and they also
Power Point have conflicting views. Our first hint: Adam died in the 19th jubilee (Book of Jubilees).
Sabbaticals-1 The Missing 196 Years
Sabbaticals-2 Moreover, there is evidence that the rabbinical Jews, regardless of how sacred the texts are, managed
to remove 196 years (4 jubilees) from their chronology, and these need to be rediscovered and restored.
Sabbaticals-3
Their date for when Adam became human is Friday, Tishri 1, 3761 BC. By restoring the missing 196
Sabbaticals-4 years, the date becomes 3957 BC. Each century thereafter, would have jubilees in the years 57 and 07,
52-Weeks & 6
such as 3957, 1407, 1107, and 457, that is, if the jubilees are 50 years apart. Years after 1 AD would be in
Jubilees Merge 44, 94, 1844, 1944, 1994 and 2044 AD, that is, if Adam became human in 3957 BC. If we change his date
to 3958 BC, the numbers change to 3958, 1408, 1108, 458 BC, etc.
How does this affect the end of 6,000 years? Jewish chronology says the 6,000 years end in 2239 AD.
By subtracting 196 years, the last year, year 6000, would be in 2043 AD (2239 – 196 = 2043), but they did
not add a year for year zero. For example, 2520 years after 539 BC, when Cyrus captured Babylon, end in
1982 AD, not 1981.
Where 196 Years were Removed
How did they remove these 196 years?
First, they dropped 60 years between Abraham and his father.
Next they subtracted another 136 years from the date of the first temple. Their date for when
Solomon founded the temple is 832 BC. Instead, as it will be shown elsewhere, the date was very likely
136 years earlier, in 968 BC. These 136 years would be 166 years if the kings had not overlapped 30 years,
and 166 years were subtracted from the date the first temple was destroyed. Their date for this
destruction is 421 BC; whereas, it was destroyed in 587, 166 years earlier, at the end of a sabbatical (587 –
421 = 166).
Other calculations: (968-587=381) (832 – 421= 410) (410 –381= 29).
Counting from the Fall
Another problem is that the rabbinical society began all years in the fall, on Tishri 1, the seventh
month; whereas, Biblical years begin year in the spring after Adam, after the exodus, after Solomon’s
temple was founded and after Jeremiah. During Jeremiah’s time, the king of Jerusalem was in his winter
house when he burned Jeremiah’s scroll during the ninth month (Jer 36:22-23). Months actually began in
the spring. Only the Jubilee year began in the fall, on the 10th day of the 7th month of the 49th year (Lev
25:9). The 49th is also a sabbatical, or 7th year, that began in the spring. Adam allegedly became human on
September 11 (Tishri 1). If so, the year actually began 177 days earlier, on March 21, on the spring
equinox (using the Gregorian calendar).
Counting From Joshua’s Conquest
Another problem is that researchers usually count the sabbatical and jubilee cycles from the year of
Joshua’s conquest in 1407 BC, when he crossed the Jordan, not five years later, when the Promised Land
was distributed in 1402 BC (when Caleb was age 85). This cycle of 1407 coincides with Josiah’s reform in
623 BC (1407-623 = 6 jubilees of 49 years each), when he found the lost book of Moses. It also coincides
35 years later, with the sabbatical of Jeremiah 34, when Jerusalem fell in 588-587 BC, 49 years before
Babylon fell in 539 BC. It also coincides with the Jubilee of Ezekiel 40:1, in 574 BC.
Jubilees of Daniel 9
Another problem is that the Jews knew the 70 weeks (490 years) of Daniel 9 were in sync with the
known sabbatical cycle and Jubilee cycle since Adam (3761 BC – 457 BC = 472 sabbaticals), and there
were 10 jubilees from 457 BC to 34 AD. This cycle merges with when Daniel was taken captive to
Babylon in 604 BC, three jubilees before 457 (much like Ezekiel’s chronology began with Jehoiachin’s
captivity in 598 BC). The cycle continues in 34, 83 and 132 AD (with the Bar Kochba revolt against the
Romans to take back the land Joshua had given them), and it repeats 490 years later, in 622 AD, when the
Islamic calendar began. In this cycle, the 50th years are 49 years apart.
Alleged 50-Year Jubilees
Another problem is that some insist the jubilees were 50 years apart. This being the case, there would
be 950 years (19 x 50) from Joshua’s conquest in 1407 BC to 457 BC. This would be 952 years if the
period consisted of an interrupted 7-year cycle. There’s two years difference. If 457 were a jubilee, then
604 BC would be a jubilee, when Daniel was taken into Babylon. Otherwise, the jubilee would have been
in 607 BC (50 x 3 before 457). On the other hand, the period from 457 BC to 1994-95 AD is equal to 49
x 50. Therefore, the next jubilee is in 4043-44 AD in both systems.
It has been observed that Noah, Islam and Zoroaster had calendars with 30-day months with years of 360 days.
Noah’s calendar had 150 days during the first five months (Gen 7:11 – 8:3,4).
In Daniel 12 and Revelation 12 & 13, there are 3½ years having 30-day months and 365-day years (30 x 12 = 360 days per
year). Egypt, for 1,500 years, also had 30-day months, but they added 5 days at the end of each year with a total of 30 extra days
added at the end of six years (5 x 6 = 30) (like the Zoroaster calendar). Calendars I’ve seen subtract five days at the end of each
year and add them (30 days) at the end of six years (5 x 6 = 30).
Likewise in Daniel 12, seven years are likely 1260 days plus 1260+30 (1290 days) if we ignore inserting a leap year every
four years (see Dan 12:7, 11). (1260 + 1290 = 2550 days in seven years.)
As we can also observe there are 85 30-year cycles between 3957 (creation) and 1407 BC, when Joshua crossed the Jordan
(after 1260 years plus 1290 years = 2550 years), and he divided the land 365 sabbaticals after 3957 BC (creation), in 1402 BC
(3957 BC – 1402 BC = 2555 years). 2555 years = 365 sabbaticals.
These calendars had exactly 365 days per year because they ignored adding a day every four years to make 365.25 days per
year (as corrected by the Julian calendar after 46 BC).
The time from when the calendar began 196 years (49 x 4) after creation until the flood there are 1460 days (365 x 4 years).
196 plus 1460 equal 1656 years to the flood.
There were 107 30-year cycles from 3957 BC to 747 BC (the era of Nabonassar), which equals 3000 years plus 210 years.
This is likely related to the lunar-solar calendar that adds an extra 30 days 11 times in 30 years, that is, in the years 2, 5, 7, 10,
13, 16, 18, 21, 24, 26 and 29. After 7 x 30 years (210 years), the cycle repeats itself during the next 30 years allegedly on the
same sabbatical cycles and same weekdays as in the solar calendar. This needs more research.
We need to understand the context of various writers by researching whether or not the writers lived during a year consisted
of 360 days, 365 days, 365.25 or 365.24219 days (365.25 minus a day every 128 years).
Last, but not least, we need to recognize the fact that the rabbinical Hebrew calendar often matches the
Babylonian’s new and full moons. Since the first day of the Hebrew calendar is the ninth day of the Nabonasser
calendar, the 19-year cycle does not have the same exact pattern for inserting the extra 13th moon seven times every
19 tears.
This evidence is based upon solar eclipses during new moons and lunar eclipses on full moons since 747 BC.
However, this accuracy should not influence us to accept the rabbinical chronology. It removed 196 years, 4 jubilees,
which should be acknowledged in order to restore the 6,000 years from 3957 BC to 2044 AD.