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3, February 1985
ONTOLOGICAL GERRYMANDERING:
THE ANATOMY OF SOCIAL PROBLEMS EXPLANATIONS*
STEVE WOOLGAR
Brunei University
DOROTHY PAWLUCH
McGill University
In this paper we examine a body of recent contributions to the study of social problems which
adopt a predominantly "definitional" or "social constructionist" perspective.1 Our objective is to
provide a critical commentary on the character of sociological argument common to this school.
We call our approach an "ethnography of argument", where "ethnography" denotes our attempt
to take a distanced (or anthropologically strange) view of the activities we observe, and where
"argument" is a generic term for activities such as reasoning, explaining, persuading and under-
standing. Our approach is thus informed by recent developments in the ethnography of scientific
practice (Knorr-Cetina, 1981; Latour and Woolgar, 1979; Lynch, Forthcoming; Traweek, Forth-
coming; for a review of this literature see Knorr-Cetina, 1983; Woolgar, 1982) which portrays the
work of explanation as a practical accomplishment.2
We begin by identifying the strategy and explanatory moves characteristic of social problems
argument within the definitional perspective. We use the term "ontological gerrymandering" to
describe its central strategy. Second, we examine how this strategy is used in programmatic theoret-
ical statements and, then, in empirical work what has followed the definitional approach, particu-
larly Stephen Pfohl's (1977) analysis of child abuse. Third, we show that ontological gerryman-
dering is at the center of some conceptual problems which have characterized labeling approaches
to the study of deviance. We speculate that the conceptual strategies and problems we identify
in social problems explanations may be characteristic of all sociological argument which invokes
a selective relativism with respect to the phenomena it seeks to explain. In the final section we
discuss three distinct ways to understand the significance and implications of the critique we offer.
* Our thanks to Barry Glassner, anonymous referees and, especially, to Malcolm Spector for helpful comments
in assisting the preparation of this paper. Correspondence to: Woolgar, Department of Sociology, Brunei
University, Uxbridge, Middlesex, England UB8 3PH.
1. Throughout this paper we use the term "definitional" to refer to what has been also called the "labeling",
"subjectivist", "constructionist", "constructivist" and "perceptionist" approach to the study of social problems.
2. Although "ethnography" also connotes the attempt to describe phenomena from the inside, as they appear
to participants, our use of the term here emphasizes the advantages of not taking for granted those activities
of argument in which we ourselves participate.
Ontological Gerrymandering 215
THE STRUCTURE OF SOCIAL PROBLEMS ARGUMENT
The distinctive feature of the social problems arguments we consider here is the departure from
traditional conceptualizations of social problems in terms of objective conditions and causes. The
definitionalist school instead views social problems in terms of the activity whereby they are
defined or constructed. Social problems are sociologically defined as what people think they are.
Spector and Kitsuse (1977:75) express the theoretical rationale for this approach as follows:
Our definition of social problems focuses on the process by which members of society define a putative
social contingency of the related definitions, the authors seek to reassert the basic axiom of their
analysis: that the fluidity of the definitions reflects that they are fundamentally socio-historical
accomplishments.
But how do authors manage to portray statements about conditions and behaviors as objective
while relativizing the definitions and claims made about them? The metaphor of ontological
gerrymandering suggests the central strategy for accomplishing this move. The successful social
problems explanation depends on making problematic the truth status of certain states of affairs
selected for analysis and explanation, while backgrounding or minimizing the possibility that the
there is nothing in the nature of marijuana itself to explain this definitional change. The nature of marijuana
remained constant throughout the interval and, therefore, an explanation of the variation must come from
another source. In fact, it's "nature" cannot adequately explain either the definition of marijuana as an addictive
or nonaddictive substance. The explanation of the definition must be sought in the conceptions held by
various groups, the notion of addiction they applied, the type of evidence they used to support their views,
the political strategies and tactics they used to gain acceptance of their definitions and the support given
to them by governmental agencies for institutionalizing those definitions (Spector and Kitsuse, 1977:43, our
emphasis).
Gusfield (1981:8) similarly makes the assumption that the condition itself is invariant:
The social construction of social problems implies a historical dimension. The same "objective" condition
may be defined as a problem in one time period, not in another (our emphasis).
In the same vein, Conrad and Schneider (1980:1) introduce their collection of analyses of deviant
behavior that has undergone definitional change with the assertion:
A slow but steady transformation of deviance has taken place in American society. It has not been a change
in behavior as such, but in how behavior has been defined. Deviant behaviors that were once defined as
immoral, sinful, or criminal have been given medical meanings (our emphasis).
3. We use the term "backgrounding" in place of the more cumbersome phrase "relegate to the background."
4. Gieryn (1983) has shown how natural scientists engage in "boundary work", the selection and portrayal
of various characteristics of science, in order to create a particular public image of the scientific enterprise.
Whereas Gieryn discusses scientists' behavior in public settings, here we examine boundary work at the more
profound level of textual explanation.
Ontological Gerrymandering 217
In each case, the key assertion is that the actual character of a substance (marijuana), condition,
or behavior remained constant.5 But in each case the authors fail to acknowledge that their iden-
tification of "the nature of marijuana", or their assertion of the constancy of a condition or
behavior, can itself be construed as a definitional claim. In naming, identifying or describing
conditions, these authors inevitably give definition to the putative behaviors and conditions they
discuss. While the claims of the claims makers are depicted as socio-historical constructions (defi-
nitions) that require explanation, the claims and the constructive work of the authors remain
5. The importance of this assertion for the recommended program of analysis can be appreciated by noticing
the effect of removing it from each of the above three quotations.
218 WOOLGAR AND PAWLUCH
nonetheless organize their reports of definitions and claims so as to assign, de facto, an objective
status to these conditions. The authors appeal to our commonsense knowledge that these condi-
tions have not changed character over time .6 Thus, they leave implicit the claim that Spector and
Kitsuse (1977:43) make explicit for programmatic purposes: "the nature of marijuana remained
constant throughout the interval." The de facto assignation of objective status is also evident in
the lack of reference to "putative margarine" (Ball and Lilly, 1982), "putative birth" (Rothman,
1983), "putative hiring practices" (Randall and Short, 1983) or "putative homosexuality" (Spector,
1977).
6. In certain cases, this request is made by appeal to our common sense, to what, after all, we "know" to be
the case (for example, Spector, 1983).
7. An exactly similar ambivalence is evident in discussions of the relation between official statistics and the
social reality which they purport to represent (see, for example, Douglas, 1967; Hindess, 1973).
Ontological Gerrymandering 219
8
the definitional approach to social problems. Pfohl deals with changing definitions of child beating
in America (see also Parton, 1979). Briefly his account is as follows:
Prior to the nineteenth century, child beating was believed necessary for discipline and obedience,
and was legitimated by a legal tradition that gave guardians limitless power over their children.
Beginning in the nineteenth century, reformers directed attention to the plight of beaten and neglected
children but viewed their predicament as part of the larger problem of poverty. The reform move-
ments aimed to save society from future delinquents by taking children out of their corrupt environ-
ments and placing them in institutions. In the early twentieth century, the Depression and the perceived
8. Evidence for the (perceived) centrality of Pfohl's work is admittedly equivocal. Pfohl's (1977) paper does
not cite the earlier papers of Spector and Kitsuse. On the other hand, Pfohl (1977:310) does claim to "synthesize
conflict and labeling perspectives." Spector includes Pfohl's (1977) article in a reader which claims to bring
together readings that "complement the labeling, value conflict, or social construction perspective on social
problems. Constructing Social Problems".... provides the theoretical orientation for these empirical materials"
(Spector, 1980:vii). One referee of our paper noted that "the Pfohl paper is often given as an example of the
kind of work one might do from the definitional stance."
9. Parton's (1979) account of child abuse in Britain similarly argues that another medical specialty, forensic
pathology, was able to transcend the structural constraints and promote their professional interests by recog-
nizing the problem of child abuse. In Britain, according to Parton, forensic pathologists came into contact
with the most extreme cases of abuse and were closely allied to the courts and the criminal justice process.
They consequently saw themselves as bridging the gap between medicine and law.
220 WOOLGAR AND PAWLUCH j
case is the nature and adequacy of the evidence discussed. The evidence is neither to be understood '
as fabricated, nor as the result of claims-making activities. It is to be taken on trust, the objective •;
touchstone for a telling contrast. The structure of this contrast (. . . despite X for a long time, .
Y is only recent . . .) establishes the problematic of the paper: why did Y not occur before? The .
existence of X (documentary evidence), it is implied, is sufficient reason for Y (the discovery). '.
Two sentences later, however, Pfohl states that this is not so. The documentary evidence is insuffi-
cient; instead "social forces" are necessary for the discovery: "This paper is a study of the organiza-
tion of social forces which gave rise to the deviant labeling of child beating" (1977:310). This sentence
10. Similarly, Levine (1978) claims to treat alcoholism simply as a definition, a new paradigm or "gestalt" that
emerged in American popular and medical thought at the end of the 18th century due to a unique set of socio-
historical circumstances. There is an implicit avowal of impartiality with respect to the validity of this percep-
tion. Yet he refers repeatedly to addiction as a discovery. Indeed, his article is entitled "The Discovery of Alco-
holism" which implies that the physiological processes the word refers to have existed all along and needed
only to be rendered visible. The use of the word "discovery" transforms addiction from an assertion made
or a conception advanced by certain parties to a phenomenon that these groups propitiously came upon.
11. In our text, of course, we are selecting different terms for qualification; we use quotation marks around
different terms to highlight their constructive origins.
Ontological Gerrymandering 221
Pfohl's implicit claim to remain impartial with respect to the validity of the assertion that child
beating represents a case of parental abuse is belied in the structure of his analysis. It reads as
an account not so much of how the category "child abuse" came to be applied to child beating
but as an explanation for why the category had not been previously applied. This implies some
immutable link between child abuse and child beating, and renders the formulation of the label
"child abuse" a discovery of that link after all. We previously noted Pfohl's dismissal of the common-
sense view that the incidence of child beating increased to such an extent that people finally took
notice of it. "The discovery (of abuse) is not attributable to any escalation of abuse itself (1977:315).
12. The structure of argumentation implicit in Pfohl's article is much more obvious in Parton who is much
less careful about camouflaging his commitment to the idea that child beating is in fact a case of parental
abuse. Parton speaks of his attempt "to understand and explain why the problem of child abuse was recognized
in Britain when it was and in the manner in which it was." He states: "This paper argues that we cannot under-
stand these developments simply by trying to catalogue the 'objective' clinical characteristics and dimensions
of the problem for these have existed in some form throughout history. If we are to explain why the recognition
of the problem emerged when it did and in the manner in which it did, we must analyze the social forces that
facilitated, influenced, initiated and reacted to it" (1979:431). Clearly, then, Parton's study is not an explication
of how certain assertions about social problems are made, by whom and with what consequences, but about
how certain groups came to recognize or discuss child abuse for what it was.
222 WOOLGAR AND PAWLUCH
The fledgling position that reactions to deviance might alternately and more properly be conceived of as
reactions that constitute deviance has had sufficient theoretical appeal to affect the emergent labeling litera-
ture, but has not had sufficient theoretical clarity to withstand the inroads of sociological common-sense
(Rains, 1975:8)
Rains speaks of the tension between these two different ways of conceptualizing deviance. The
tension is evident in the compromise position of more recent applications of the labeling perspec-
13. Indeed, many contributors appear unclear as to what distinguishes the fields of deviance and social prob-
lems. Some authors (for example, Scott and Douglas, 1972:250; Warren and Johnson, 1972:70) appear to use
the terms interchangeably, while others (for example, Mauss, 1975:26) maintain that some social problems are
associated with economic and technological changes rather than with supposedly deviant behavior. Merton
and Nisbet (1976) use "social problems" as a general rubric which subsumes the phenomena of both deviance
(crime, mental illness) and social disorganization (race relations, poverty, sex roles and so on). Spector and
Kitsuse describe contributions to social problems and to deviance as "related bodies of writings" (1977:63; see
also Kitsuse and Spector, 1975). Many of the articles (for example, Conrad, 1975; Nuehring and Markle, 1974;
Schneider, 1978) collected in a reader on "Social Problems" (Spector, 1980) define their subject matter as devi-
ance rather than social problems, even though all but one of them (Gusfield, 1975) previously appeared in
the journal Social Problems.
14. Labeling theorists have been concerned with the labeling of individuals and with the processes and implica-
tions of labeling individuals as deviant. Their focus has been on who gets labeled as deviant, by whom and
with what consequences. Analogously, the recent emphasis in social problems has been on what gets labeled
as deviant and by whom. Just as deviance and deviants are seen by labeling theorists as constituted through
the application of the labels, those adopting the definitional perspective on social problems see social problems
as the result of the claims-making activities of individuals and groups.
In fact, social problems has a tradition of definitional approaches which predates the emergence of labeling
theory by at least thirty years. This tradition can be traced from the work of the value-conflict school in the
1920s and 1930s (Case, 1924; Fuller and Myers, 1941a, 1941b) and continuing with Becker (1966) and Blumer
(1971). Spector and Kitsuse (1977) point out, however, that the only common feature of these writings is the
concern to take to task the functionalist paradigm which dominated the study of social problems. In its place,
they offered a diverse range of programs and few followed through on their suggestion that social problems
are definitions constructed by members of society.
Ontological Gerrymandering 223
tive: societal reactions to deviance are held to be (mere) imputations and yet are taken to be specifi-
cally unwarranted.
In similar vein, Pollner (1974) argues that Becker's (1963) account of labeling theory embodies
a confusion between two quite distinctive epistemological models of the labeling process. The first
model is the common sense view that deviance inheres in acts of deviance and can exist indepen-
dently of the community response. The second model is the view that the labeling process is consti-
tutive of deviance; there is no deviance apart from the response of the community. Pollner points
out that Becker's espousal of the latter view, and his view that it is a distinctive sociological model
15. In an exactly similar way, some sociologists of science go to great lengths to profess neutrality and impar-
tiality with respect to the truth status of the scientific knowledge which they are portraying as "socially constructed"
knowledge (see, for example, Bloor, 1976).
224 WOOLGAR AND PAWLUCH
Although it may seem precious to make the point with respect to Rains' own analysis, the '
appearance of this explanatory maneuver in such a careful and thoughtful essay suggests a further •
point. Perhaps all attempts at accounting (explaining) depend upon presenting at least some state -
of affairs as objective. Perhaps there must always be some reliable, dependable, and non-fluid
determinant of the phenomenon to be explained. We suggest, then, that the theoretical "tension" 1
identified by Rains and the problem we have identified in the social problems literature are much J
more than the errors of combining different theoretical traditions. It is an expression of the '|
continual play between objective facts and representations of those facts which characterizes all |
IMPLICATIONS
Our attempt to dissect the structure of definitional explanations of social problems is not a call !
for a return to the study of social problems in the style opposed by the definitionalists. The critique
we offer can be understood in three quite different ways.
First, our critique can be understood as a description of what passes for a successful style of >,
explanation of social problems. It could be a kind of procedural manual for the construction of
such explanations. If sufficiently accurate, it might provide guidelines for sociologists wishing to
emulate the current style of definitional explanation.
Second, however, our critique can be read as a demonstration of serious inconsistencies in the
structure of social problems arguments. In particular, proponents fail to live up to the program-
matic relativism which they espouse in calling for a purportedly different, definitional perspective.
In the course of specific, empirical case studies, the programmatic claims give way to clearly
discernible lapses into realism. This reading of our critique might suggest more caution be exer-
cised in attempting empirical studies in the definitional perspective. At best, authors have given
insufficient attention to the match between their proclaimed objectives and their explanatory
practice.
A third reading of our critique is that the kind of inconsistencies we identify are an inevitable
feature both of certain social problems arguments and, more generally, of the same style of socio-
logical argument as it applies to other substantive areas. In this reading, the inconsistencies we
identify are unavoidable. They are not mere technical difficulties in social problems arguments,
but pervasive features of all attempts to explain social phenomena.
This makes it possible to speculate that the boundary work we have identified is more generally
symptomatic of all explanations wherein analysts invoke a selective relativism with respect to
phenomena. That is, certain phenomena are highlighted as the legitimate and pertinent objects
of study which require explanation while other phenomena, although in principle equally
amenable to this treatment, are backgrounded and taken as given. Frequently, it is said of certain
aspects of social life that things "could have been different." However, the ensuing explanation
is not itself subject to this dictate; the analyst's construction of the "explanation" of this state of
affairs is emphatically not to be regarded as socially contingent, as a result of current conventions,
and as lacking logical necessity. In short, explanatory work has to seem distinctively "asocial."
The selective application of relativism is thus crucial both in construing phenomena as "social"
(for the purposes of establishing a topic for sociological explanation) and in denying the social
character of sociologists' own practices.
Since the inconsistencies we identify are unavoidable features of sociological argument as we
know it, a further implication of the third reading of our critique is that we search for forms of
argument which go beyond the current impasse between proponents of objectivism and of relati-
vism. Is it possible to establish a form of discourse which is free from the tension engendered by
espousals of relativism within the conventions of an objectivist form of presentation? What would
an argument free from ontological gerrymandering look like?
Ontological Gerrymandering 225
As a first step in pursuit of these weighty questions, much more needs to be done to try and
understand how inconsistencies are managed in the course of explanation. How and why is it that
these inevitable inconsistencies of argument are only selectively used as a means of undermining
and faulting explanation? What enables practitioners to draw attention to some inconsistencies
while repressing their omnipresence? Our suggestion is that part of the answer to these questions
can be obtained by a close examination of the rhetorical strategies which constitute social problems
explanation. In this paper we have begun by identifying one set of such strategies as exhibited in
the work of sociologists. Further examination of our explanatory practices promises to provide
CONCLUSION
In this paper we have tried to re-establish the salience of conceptual problems raised with respect
to the labeling perspective for recent work in the definitional study of social problems. Instead
of recommending the search for their "solution," or urging greater caution in their negotiation,
we suggest that examining the practical management of these problems offers a key to better
understanding the fundamentals of social problems explanation. In this paper, we have tried to
articulate one central device for managing these problems: the strategy of "ontological gerryman-
dering." Since many of the conceptual problems raised with respect to the sociology of deviance
are more generally applicable to sociological argument as a whole, we anticipate that our analysis
of social problems explanation has a significance beyond its particular substantive origins.
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