Академический Документы
Профессиональный Документы
Культура Документы
COURSE DESCRIPTION
This course is designed for graduate students in religious studies who plan to do fieldwork. It will
allow students to grapple with some of the epistemological and ethical underpinnings of
ethnographic research. What counts as evidence? What does “participant observation” mean?
What are we to make of anthropology’s atheism? And how might we begin to decolonize our
methodologies? Besides covering conceptual debates, the course will also address practical
matters (the REB review, grant applications, fieldnotes), and we will think in depth about the
relationship between fieldwork and writing. Throughout the term you will be invited to reflect on
your individual research projects and their methodological challenges.
READING MATERIALS
All articles and book chapters are available via Blackboard.
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2) Fieldnotes Exercise (10%), due October 3.
After formulating a research question, do a couple of hours of fieldwork (in a religious
site, a coffeeshop, the department, or any other place) to answer your question. Write
up fieldnotes afterwards. Submit the question, two pages (single-spaced) of fieldnotes
along with two pages (double-spaced) of reflections on the process of writing. In the
reflections, draw on at least two of the course readings and comment on the kind of text
you would like to produce as an anthropologist and how your fieldnotes will help you
produce such a text (or how you would do them differently next time).
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COURSE SCHEDULE
Week 1 – Sep 12
Introduction
o Michael Taussig. 2011. Fieldwork Notebooks: 100 Notes, 100 Thoughts. Berlin: Cantz, 1-
12.
o Kevin O’Neill. 2010. “The Fieldwork.” In City of God: Christian Citizenship in Postwar
Guatemala. Berkeley: University of California Press, xvii-xxvii.
o Amira Mittermaier. 2011. “Notes on Fieldwork.” In Dreams that Matter: Egyptian
Landscapes of the Imagination. Berkeley: University of California Press, 20-26.
o Lisa Stevenson. 2014. “Uncertainty as a Mode.” In Life Beside Itself: Imagining Care in
the Canadian Arctic. Berkeley: University of California Press, 1-2.
Week 2 – Sep 19
Participant Observation
o Jonathan Crary. 1992. “Modernity and the Problem of the Observer.” In Techniques of
the Observer: On Vision and Modernity in the Nineteenth Century. Cambridge: MIT
Press, 1-24.
o Bronislaw Malinowski. 1922. “Introduction: Subject, Method, and Scope of Inquiry.” In
Argonauts of the Western Pacific. London: Routledge, 1-25.
o Erving Goffman. 1989. “On Fieldwork.” Journal of Contemporary Ethnography 18(2):
123-132.
o Clifford Geertz. 1973. “Thick description: Toward an interpretive theory of culture.” In
The Interpretation of Cultures. New York: Basic Books, 3-30.
o Annie Dillard. 1974. “Seeing.” In Pilgrim at Tinker Creek. New York: Harper Perennial,
16-36.
Week 3 – Sep 26
The Epistemology of Fieldwork
o James Clifford. 1986. “Introduction: Partial Truths.” In J. Clifford and G. Marcus (eds.)
Writing Culture: The Poetics and Politics of Ethnography, Berkeley: University of
California Press, 1-26.
o Matthew Engelke. 2008: “The objects of Evidence.” Journal of the Royal
Anthropological Institute 14: 1-21.
o Lars Hojer and Andreas Bandak. 2015: “Introduction: The Power of Example.” Journal
of the Royal Anthropological Institute 21: 1-17.
o Jean Comaroff and John Comaroff. 2003. “Ethnography on an Awkward Scale:
Postcolonial Anthropology and the Violence of Abstraction.” Ethnography 4(2): 147-179.
o Lina Tuhiwai Smith. 1999. “Introduction.” In Decolonizing Methodologies: Research
and Indigenous Peoples. London: Zed Books, 1-18.
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Week 4 – Oct 3
Fieldnotes
+++ Guest: Anne Brackenbury (editor of new EthnoGRAPHIC series at UofT Press)
(Oct 10 – Thanksgiving)
Week 5 – Oct 17
Grant Application Workshop
Week 6 – Oct 24
Emotions, Senses, Experience
Week 7 – Oct 31
Talking to People
o Katie Kilroy-Marac. 2014. “Speaking with Revenants: Haunting and the Ethnographic
Enterprise.” Ethnography 15(2):255-276.
o Vincent Crapanzano. 1980. “Preface.” In Tuhami: Portrait of a Moroccan. Chicago:
University of Chicago Press, ix-xiii.
o Paul Rabinow. 1997. “Fieldwork and Friendship in Morocco.” In Antonius Robben and
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Jeffrey Sluka (eds.) Ethnographic Fieldwork: An Anthropological Reader. Malden:
Blackwell, 447-454.
o Emilio Spadola. 2011. “Forgive Me Friend: Mohammed and Ibrahim.” Anthropological
Quarterly 84(3):737-756.
o Elinor Ochs and Lisa Capps. 1996. “Narrating the self.” Annual Review of Anthropology
25:19-43.
o Charles Baxter. 2008. “On Defamiliarization.” Burning Down the House: Essays on
Fiction. Graywolf Press, 21-39.
o Bruce Lincoln. 1996. “Theses on Method.” Method & Theory in the Study of Religion
8:225-27.
o Matthew Engelke. 2002. “The Problem of Belief: Evans-Pritchard and Victor Turner on
‘the Inner Life.’” Anthropology Today 18(6): 3–8.
o Katherine Ewing. 1994. “Dreams from a saint: Anthropological atheism and the
temptation to believe.” American Anthropologist 96 (3): 571-583.
o Jon Bialecki. 2014. “Does God Exist in Methodological Atheism? On Tanya Luhrmann’s
When God Talks Back and Bruno Latour.” Anthropology of Consciousness 25(1): 32-52.
o Fenella Cannell. 2005. “The Christianity of Anthropology.” Journal of the Royal
Anthropological Institute 11 (2): 335– 356.
o Brian Howell. “The Repugnant Cultural Other Speaks Back: Christian Identity as
Ethnographic ‘Standpoint.’” Anthropological Theory 7(4): 371-391.
Week 9 – Nov 14
Studying the Invisible
o Christian Suhr and Rane Willerslev. 2012. “Can Film Show the Invisible: The Work of
Montage in Ethnographic Filmmaking.” Current Anthropology 53(3): 282–301.
o Avery Gordon. 1997. “Her Shape and His Hand.” In Ghostly Matters: Haunting and the
Sociological Imagination. Minneapolis: Minnesota Press, 3-28.
o Nils Bubandt. 2009. “Interview with an Ancestor: Spirits as Informants and the Politics of
Possession in North Maluku.” Ethnography 10(3): 291-316.
o Martin Holbraad. 2008. “Definitive Evidence, From Cuban Gods.” Journal of the Royal
Anthropological Institute 14: S93-S109.
o Edith Turner. 1993. “The Reality of the Spirits: A Tabooed or Permitted Field of Study?”
Anthropology of Consciousness 4(1): 9-12.
Week 10 – Nov 21
Ethics & Other Murky Areas
o Bronislaw Malinowski. 1989. A Diary in the Strict Sense of the Term. Stanford: Stanford
University Press. [excerpt]
o Gary Alan Fine. 1993. “Ten lies of ethnography: Moral dilemmas of field research.”
Journal of Contemporary Ethnography 22: 267-294.
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o Don Kulick. 1995. “The Sexual Life of Anthropologists: Erotic Subjectivity and
Ethnographic Work.” in Taboo: Sex, Identity, and Erotic Subjectivity in Anthropological
Fieldwork. Edited by Don Kulick and Margaret Willson. New York: Routledge, 1-28.
o Kirsten Hastrup and Peter Elsass. 1990. “Anthropological Advocacy: A Contradiction in
Terms?” Current Anthropology 31:301-311.
o Lina Tuhiwai Smith. 1999. “Twenty-Five Indigenous Projects.” In Decolonizing
Methodologies: Research and Indigenous Peoples. London: Zed Books, 142-162.
o American Anthropological Association. 2012. Statement on Ethics: Principles of
Professional Responsibilities. Arlington, VA: American Anthropological Association.
Available at: http://www.aaanet.org/profdev/ethics/upload/Statement-on-Ethics-
Principles-of-Professional- Responsibility.pdf
o UofT’s REB guidelines. Available at: http://www.research.utoronto.ca/policies-and-
procedures/#guidelines
Week 11 – Nov 28
Transational/Multi-Sited/Local
o Arjun Appadurai. 1996. “Global Ethnoscapes: Notes and Queries for a Transnational
Anthropology.” In Modernity at Large: Cultural Dimensions of Globalization.
Minneapolis: University of Minnesota Press, 48-65.
o George Marcus. 1995. “Ethnography in/of the World System: The Emergence of Multi-
Sited Ethnography.” Annual Review of Anthropology 24:95-117.
o Ulf Hannerz. 2003. “Being there... and there... and there! Reflections on multi-Site
ethnography.” Ethnography 4(2): 201-216.
o Kirin Narayan. 1993. How “Native” Is the Native Anthropologist? American
Anthropologist 95:19-34
o Ghassan Hage. 2005. “A not so multi-sited ethnography of a not so imagined
community.” Anthropological Theory 5: 463-475.
o Michael Lambek. 2011. “Catching the local.” Anthropological Theory 11: 197-221.
Week 12 – Dec 5
Final Discussion