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The article”Most incurable sickness” by Fr. Bel R.

San Luis seek to address that spirituJal blindness can afflict


anybody it may be a husband and a wife justifying his/ her or a problematic worker or boss who faults everybody
but not himself, also we should also imply respect to homesexual The research problem affirms that the sickness
fails to see one’s own sins or the virtue of others and the absence of awareness that he/she is sick at all and also
resolve that Catholic church does not condemn gay and lesbians since having been created by god they have their
own dignity In this article it is stated that Spiritual Blindness is the sickness that fails to see one’s own sin thus
finding a fault from other people without looking to your own fault is a grave illness the only cure to this is when the
person admits his mistakes the author wants to advise us that we should be inform that think before judging as Fr.
Bel. R. San Luis emphasizes this blindness a major incurable illness. As for the other one the author discuss that
since homesexual of Catholic and other religions like Islams cannot look forward for marriage they should be treated
with utmost respect and understanding this involves that the author has a consideration to this individuals as he write
this article.

As clearly stated in this statement “The Church is a institution of sinner. “Apart from having a self-righteous or
“holier than- thou” attitude do not be harsh and rash in judging others. The author acknowledge it as despite having
this characteristics we should still give respect to each other as individuals and don’t instantly judge by knowing that
it’s someone’s fault or they have done something wrong . As for some people think they have no way they can
commit mistakes and always condemn other people who commit mistakes Most peple are spiritually blind for they
always think of themselves as the righteous person but only God is the righteous one. In the other aspect the author
likewise gives his idea on a issue about homesexuality in form of understanding the judgment through this topic on
the point of Pope Francis once said “Who am I to judge?” he also said “ There are laws(of the Church) and I’m
also under the law” which allows the standing of the particular people that are under a roof of homesxuality to be
somewhat respected as for the saying respect begets respects . In accordance to this statement
In St. Paul’s letter to the Romans it is written: “Their women exchanged natural relations for unnatural, men
committing shameless acts with men and as a result they bring upon themselves the punishment they deserve”
(Romans 1,26-27). Hence it goes with the saying that we have different rules and limitation to follow nevertheless
we still have to permit respect about this individuals about their choice in life to be what they are today therefore
think wisely and have courage to accept what is going in our society and not to reprimand what are the fascination
of the homosexual individuals.

Generally this article gives many topic that when you first read it you will be disrupted by how and what this article
really talks about.The realization of this article is way impressive even though in my first impression reading this
draw me frustations on how to start, understand and interpret it. For more readers to enlist in reading the author must
give a more simple words in the topic to discuss not only to give statements with perflex meaning . Readers will
be more intoxicated if they understand easily what they are reading in terms of the article, Likewise having a good
statemement witth complicated meaning gives also the reader a interest however it is not the only focus , to make
the article popular to others it shall consider the way of understanding of the readers for they are the critics of the
article .nonetheless the whole article is very good despite of having difficulties understanding it . Though brief
statement it still has a good explanation sealed with difficult words it will just have to take a lot of patience to discern
the given data, as they say patience is a virtue. As for the author this kind of article somewhat challenge the reader
to understand it very well for his/ her own interpretation on how it works to be a writer having a complex topic and
how he managed to come up with a statement that will give certain effect to the reader it will be helpful to people in
terms for the individuals aspiring to be a writer to try their skills in interpreting and analyzing on how to write a
article. From the bible quote from Colossians 1:15-16:2 Corinthians 4:6 “To be spiritually blind is not to see Christ
and not to see Christ is not to see God. Our God is Jesus Christ, if one is spiritually blind he does not know our God
who is loving and does not condemn our wrongdoings. He is just merciful who will forgives us for all our sins we
committed” Jesus understand our human nature very well, he recognizes our weakness. He knows fully well that no
one with authority or responsibility he be pope or president parent or priest is perfect. And so this justify that all of
us commit mistakes and there is no exception accordingly the author present his thought that we should not be
irrational and remember to always think wisely before doing the action. Fr. Bel R. San Luis convey that self-
righteousness is a form of pride which attributes one’s accomplishments to oneself and forgets the efforts of others
and even God’s grace. As would a log in the eye , pride include blindness, by the cause of negative connotation this
argument block the of idea of thinking carefully that results in spiritual blindness and judgement of a person,
through this article of the author we establish the way of critical thinking as said in the previous examples this is
how Fr. Bel R. San Luis approach to the statement being depict in the same way my understanding in his
presentation .

The author of the article is impressive for he gave many examples with diffierent meaning but it is just the sam1e thought
to be a critical thinker . The author want to inform us to think wise before judging others .

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