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November 20-
December 22, 1987
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FOREWORD
Eleni Cocordas When we were in it — the process building part of Riga The
of a at
Director of Exhibitions University of the Arts — each us had )ob and knew exactly
, of his
what had to be done. We were highly organized, methodical in our
approach and labor. During my daily visits to The Great Hall during
the summer and later, the fall of 1987 (the structures were
fabricated in this campus space during the summer; one was
partially assembled to check for fit and then dismantled; all parts
were hauled away and stored in our sculpture studios; then all
brought back again and finally erected in the week leading to the
public opening in November), was continually amazed by our
I
Finally, this book is a gift to John Hejduk for that part of his gift that
he shared with The University of the Arts and the public through
Tlie Riga Project.
11
THE AEROPLANES
AT RIGA
Meton R. Gadeiha "For I do not seek to understand that I may believe, but
Architect in charge of I believe in order to understand. For this believe-
I
Work Schedule
Phase II Final
assembly of
Object/ Subject
in The Great Hall
fill 16 pieces
sand 16 pieces
12
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Drawings by
Me ton R Gadeiha
vi«JM^ I
13
There, in the sky far above the ground, what you see is
not the same visual memories as when walking on the
streets of the city. A strange, slow and irresistible trans-
formation develops over Riga. A new series of buildings
and structures take place inside and around the old ones.
those in agreement with our earlier images of the city.
This new architecture adapts itself easily to the existing
one and brings over Riga a layer of mystery and silent
words that dwell among its inhabitants. These buildings
and structures tell us stories with phrases that challenge
the laws on the making of man's surroundings
sand 16 pieces sand 24 pieces paint 46 pieces sand 72 pieces sand 32 pieces
fill 16 pieces fill 24 pieces sand 16 pieces clean 72 pieces cut 16 pieces
prime 39 pieces sand 24 pieces paint 46 pieces fill 16 pieces
prime 55 pieces fill 24 pieces paint 46 pieces sand 16 pieces
sand 24 pieces paint 24 pieces prime 16 pieces
paint edges 104 pieces paint 24 pieces
dnil 240 holes for bolts
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July 22 July 23 July 24 July 25
sand 16 pieces ; 16 cuts- 50 curs sand stairs and noses dnil 150 holes
paint 32 pieces 2' X 4' rough framing drill 520 holes fill stairs and noses paint 96 pieces
paint 36 pieces 44 cuts-stairs drill 460 countersinks sand stairs and noses pnme stairs and noses
drill 160 marked holes 6 cuts-brace install 520 screws fill stairs and noses drill 320 holes-panels
paint 40 pieces drill 272 holes fill 700 holes paint 32 pieces sand stairs and noses
paint 24 pieces drill 160 countersink paint 96 pieces
drill 256 marked holes install 272 screws
128 cuts
15
mixed noise of the struggle between wind and machine
the vacuum around and inside us, seeing things that we
fill
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sand pedestals prime 16 pieces paint 20 ladder pieces drill 60 holes screw 96 screws
sand 8 pieces paint 16 pieces paint 40 washers install 48 bolts drill 98 holes
sand 6 pieces paint 750 bolts paint 8 plates install 96 bolts and washers insert 32 anchors
paint 24 pieces sand T6 brackets sand 2 parts drill 32 holes x 2 drill 60 holes
dnil 32 holes paint T6 brackets paint 2 parts install 32 bolts install 48 bolts
drill 32 countersink drill 96 holes cut 24 pieces x 2 install 96 bolts plus washers
L-. ^
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• • • •
• t • • •
• it • • •
• •
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JOHN HEJDUK:
AN ARCHITECTURE OF REVELATION
Larry I. Mitnick
Chair, Department of Arctiitectural Studies
During the summer of 1985 John He/duk and spent two weeks I Riga: Object /Subject
teaching at the Internationale Sommerakademie Fur Bildende The Riga structures are 27' high and approximately 9' x 9' square in
Kunst, Salzburg, Austria. In a way the idea for The Riga Project at plan. They are placed in opposite corners in a space 50' wide x
The University of the Arts began thers- 100' long X 50' high. The Great Hall of The University of the Arts.
Each structure contains four supporting columns or legs, a cube
We spent each day teaching some two dozen students who had subdivided into six panels per side, three means of vertical
come from over the world to study at the academy. Each day
all movement: a stairway, a ladder, and a small figure that seems to
we rose up early and walked along the River Salzach crossing the be flapping wings in preparation for flight or landing, sitting on a
its
Mozart Steg to the Festung Hohensburg. We spoke of remote shelf. The face of each cube contains a head piece, one with open
things: Hitler's eagle's nest, the Holocaust, Mozart, Berlin, mouth, the other with closed mouth. The four objects together
Goethe, Tanglewood, the paradox in Germanic culture, Rilke, form a 9 square organization. On top of each cube is a satellite
narrative, marionettes, nutcrackers, clocks, funicular penetration. dish, one concave and the other convex. The panels and the other
Hejduk spoke of three trilogies he had been working on as a structural members are bolted to the superstructure. They are
North-East route from Italy to Berlin to Russia via Prague. In accompanied by a black box that contains a video of David Shapiro
Venice there were: The 13 Watchtowers of Cannaregio, The New reading his poetry, and on the night of the opening performance
Town for the New Orthodox, The House for the Inhabitant Who artist Connie Becklely presented a music/dance piece.
Refused to Participate: in Berlin: Berlin Masque, Victims, Berlin
Night: in Russia: Vladivostok, Lake Baikal, and Riga. Riga
located is Hejduk's architecture developed along a path following his interest
by the Baltic sea and
near another Holocaust site. All are sites
is in painting and architecture, literature and architecture, and most
with "undertones". By the end of the first three days the students recently the medical/biological/body and architecture. The Riga
were busy reading Rilke, analyzing Uccello's paintings, The Battles fabrications, like the Berlin fabrications aredeveloped by a simulta-
ofSan Romano, while receiving lectures and criticism from us. neous moving back and forth between subject and object and the
The students discovered the prophetic vision of Uccello, uncover- development of an accompanying narrative. In such a process
ing hidden secrets that lay within thework including the monsters subject becomes object and object becomes subject in an attempt
of war and destruction. On the third day a very bright student who to heal the Cartesian dichotomy. The process whereby conscious-
had been doing extremely well decided to leave rather suddenly: ness attempts to come to terms with the world around it involves
he left a note to Hejduk, declanng Hejduk to be the Devil himself. continuous negation; that is, continuous criticism and reconstruc-
The next day we went to an Egon Schiele exhibition tion of the knowledge of subject and object and of the relation to
one another. The recognition of the conditional nature of knowl-
As we walked through St Peter's Churchyard we were struck by edge. Its partiality, does not lead to skepticism or relativism but to
the low northern light; an amber color filling in and giving off a the preservation of each notion, view or perspective as a "moment
glow or aura. Against such a light the silhouetted churchyard of truth," embracing a cubist vision.
chapel projected its greenish gray (oxidized copper} shadow,
catching the catacombs which lay at the periphery of the yard. As What Hejduk calls an "elliptical method" reminds us of Teilhard de
the student work progressed the air thickened and time was Chardin's notion of creation: "On a phenomenal plane, each being
drawn out leach day seemed like a month). The temperature rose IS constructed like an ellipse on two conjugate foci: a focus of ma-
and the summer heat became unbearable Towards the end of the terialization and a focus of psychic centering —
the two foci varying
first week we visited the St. Sebastian Cemetery: it was a solidarily and in the same sense" What is particularly fascinating
courtyard surrounded by an arcaded promenade with the Wolf- about the methodology is that the content of the work, while being
Dietnch Mausoleum at the center —
a most impressive silhou- completely dependent on the subject matter, does not lie in the
ette —
a grotesque head of enormous proportions. We entered the subject matter but in the locating and location of the symbol. The
orifice and slipped along its cool inner skin: walls, floor and ceiling symbol is present not as a representation but by an evocation. It is
were completely covered by tile. We bathed in the cool liquid air. revealed over time in a dynamic way as the "aura of meaning" or as
It seemed to spin
—
a totally modern building. a "numinous aura." The symbol is the result of a self-referential
resonance between its elements. The elements of the fabrications
At the end of the week, in the heat of the day, John decided
first
are taken from the world as experienced by Hejduk and as a result
to give a slide lecture in theFestung Hohensburg: The room was the work is not an attempt at a recovery of origins in an anthropo-
carved out of the more than 6' thick stone walls. Walls that on the logical sense, but in a phenomenological manner, to find in the
exterior were grey, scarred, and full of wounds still open but no world the presence of myth. Symbols may be understood as the
longer able to bleed. The interior walls were painted white and lit core of myths and rites. They are polyvalent and multivocal and are
from below by fluorescent lights laying in the space between floor unlike signs which refer to one specific meaning. Signs "work," but
and walls. The lecture moved along rather lyrically with Hejduk symbols are lived and are reinterpreted. The symbolic is at once
giving the students a sense of his methodology. The projected
opaque and through its multiplicity becomes transparent. Hejduk's
images were from his sketchbook: silhouetted mythical animals, work points to a restoration of symbol as an instrument of
the Berlin project, subjects and objects, surrealist references and knowledge above and beyond reasoning, and the recognition of
poetry. When Michelangelo's Bacchus appeared Hejduk seemed man as being homo-symbolicus. The symbol always points to a
taken aback, he hesitated and exclaimed, "He breathes," a — reality or a situation concerning human existence, and in this way it
declared revelation. At that point there was a break, and I ran to IS a "window on the world"
open a small shutter to a window hoping to breathe air: discov- I
ered just beyond the iron bars two doves nesting on the window In another sense, by building each fabrication as a one of a kind,
sill. They were sitting together and seemed caged by the iron bars: uniquely crafted ritual —
one in which its very possibility is depend-
my presence startled them and to my surpnse they flew off ent on where it is, and on a leap of faith by those who are there to
leaving me in the confines of the chamber —
caught in Hejduk's make it at the time, Hejduk sustains the aura and authenticity of
time —out of time. Somehow I knew would go with him into Riga.
I the objects created. The compulsion to level, or as Benjamin has
24
stated, "the desire of contemporary masses to bring things 'closer' and the breath of the female and we have yet to breathe in fully
spatially and humanly" and "to pry an object from its shell, to the breath of the woman and her thought in Architecture."
destroy its aura, is the mark of a perception whose 'sense of the
universal equality of things' has increased to such a degree that it The fabrications are by their very nature unnatural combinations.
extracts it even from a unique object by means of reproduction" They remind one of the monsters found on many maps and
Hejduk tries to maintain "the aura of the latter as the unique engravings charting the New World. These monsters were made
phenomenon of a distance, however close it may be." The fabrica- from unusual combinations of existing animal forms. They were
tions will be dismantled and relocated to another place and time, or both terrifying warnings of impending death or, worse, torture by
will simply disappear. In the end what mattered, to continue
savages, as well as signposts for a possible future. These images
Benjamin's insights, is "their existence, not their being viewed." also appeared in the margins suggesting a status common to
figures in transition or in the in-between. Such images often try to
In many ways the two fabrications present themselves as enigma, establish an idea of communitas. For example, gargoyles were
defying closure and are a form of open or plural text. Thematic syn- used to mark boundaries, at the facade of churches, at public
thesis IS possible but is not singular and as a result we cannot squares and at gates where exchanges were made Jesters and
decide on the name. The title Object /Subject opens up the first jokers, dwarfs and clowns representing the poor or deformed class
and most important distinction in philosophy, that is, they embody and having a structurally inferior or marginal position in society
the original antithesis in consciousness of self and not-self; it also were in opposition to the authorities and the power of controlled
indicates more a method rather than a real naming. They were in consensus in the social structure. They, however, were obvious
fact originally named two lawyers: defender/prosecutor and were reminders of the nature of the human condition. Put rather directly
consequently named, unnamed and renamed by those viewing the by Hejduk, "there is more room in the margins." Here, in the
pieces. One faculty member who was a prisoner of war during margins, the existing definitions of reality are questioned. After all,
World War II believed the fabrications to be watchtowers of his the shores of the New World offered the possibility of alternate life
Nazi captors. Others saw them as a fragment of an urban new political and social structures. There are few restraints
styles,
roofscape. They are a "tireless approximation" and resist naming. upon reformulating and recombming accepted terms and custom,
One senses in Hejduk's work a resistance to consume; one cannot where is therefore at its most intense It is
cultural creativity
name it and therefore cannot consume it. It cannot have a single especially the freedom of liminality that new metaphors are
in
meaning; it asks of its readers to participate in the production of born, revisions of the social structure are first attempted, and
the text, in the "wnterly." One cannot reject it or accept it; one can creative insights are developed.
only participate in the liminal reality of the text itself, a ritual of
rereading over time. Finally, these fabrications are poetic insights, revelations of a
mature, self-assured architect whose life's work is as much about
The enigma is set motion by a diachronic structure: object/
in itself as It IS about the time in which it was made. It is an accumu-
subject, male/female, up/down, in/out, metal/wood, high tech/ lation over and through time and yet it remains reductive. The re-
folk art and others. Through the diachronic Hejduk safeguards the lentless opacity ramifies with age yielding a transparency; life
multiplicity of meanings, the polysemic, and prevents total collapse embeds itself in the child. It takes time.
into metonymic disorder. The antithesis is a major rhetorical device
that sustains the symbolic. The space between the two fabrica-
"
You must have memories of many nights of love, each one
tions IS the wall of the antithesis, and Hejduk in accepting the wall different from all the others, memories of women screaming in
accepts our fallen condition. The coincidentia oppositorum, the labor, and of light, pale, sleeping girls who have
just given birth and
reunion of opposites, the totalization of fragments, is cut off from are closing again. But you must been beside the dying,
also have
himself; it is totally Other. However, this spiritual androgynization is must have sat beside the dead in the room with the open window
present by its ver/ absence. We are haunted by the very possibilty. and scattered noises. And it is not yet enough to have memories.
You must be able to forget them when they are many, and you
The fabrications are on a certain level figurative and, as in some of must have the immense patience to wait until they return. For the
the work of Picasso, they are a result of an inventory of parts that memories themselves are not important. Only when they have
accumulates in order to totalize. They accumulate yet remain changed into our very blood, into glance and gesture, and are
reductive. They appear first as mythical animals with satellite nameless, no longer to be distinguished from ourselves —
then can
dishes on their backs, one with mouth open, the other with mouth It happen that in some very rare hour the first word of a poem
closed. They change scale and the satellite dishes read as heads arises in their midst and goes forth from them." —
Riike (For the
and the above-mentioned heads read as sexual organs. This same Sake of a Poem).
scale change occurs with the baby animals or soul-birds; the soul-
birds may be read as having two eyes with a flowering element The work, as revelation, not only shows Hejduk's but man's daily
(Dionaea museipula or venus flytrap) on its cap, or a head extended lifeas a perpetual revelation of his inner self. By such an unveiling
with two voided breasts. The two soul-birds produce a second Hejduk lays open, inviting inspection, and reawakening in all of us,
narrative by a "nesting." The two babies are what the two struc- a call for passion in our doing, discovery in our making and
tures are not and suggest a relationship of earth to sky, death to authenticity in our being. Hejduk's work is and will continue to be
birth, a symbiotic relationship of parent to child, a parasitic a source of enlightenment for those who have the courage and
relationship of scavenger to victim. In a way the two figures or two vision to understand.
sets of figures may be seen as twins. They are two aspects of the
same thing and in this sense they suggest the hermaphrodite or
the androgynous or the mystery of totality that forms an integral
part of the human drama. By assigning to the female and to the
male an equivalent value, however, Hejduk recognizes the role the
female must play in Architecture: "There is the breath of the male
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The public opening of The Riga Proiect The Rosenwald-Wolf Gallery, mam
on Thursday. November 19, 1987. began gallery at The University of the Arts,
with a poetry reading by John Hejduk. presented the RIGA book in its entirety,
LANCASTER/HANOVER.
32
A v(ewo/'Ob|ect/Sub)ect
m The Great Hall on
opening night, looking west.
33
m^
In December 1987, students from The
University of the Arts School ofDance
performedlhe Fall of Guilt, a response
foThe Riga Project conceived and
choreographed by Associate Professor
Manfred Fischbeck. (above)
35
THE BLANK WALL
Are amazed that they have brought back the blank wall
"Oh, the blank wall is so terrible." The grace notes
Strike against it. She is not feeling much.
The blank wall. With beaded bubbles winking on
The blank wall. This happened once to a colossal
Vault of sexual objects indeterminate cast. in
36
HOUSE (BLOWN APART) THE CUP IN ARCHITECTURE
Ican see the traces of old work There the cup, and there is the broken cup.
is
Embedded in this page, like your bed And there is trouble in the broken cup.
Within a bed. My old desire to live! Or IS there trouble with the broken cup?
My new desire to understand material, raw Is there a collaborative plot, and is there glue?
Material as if you were a house without windows They have begun repair too soon.
A red stain. Gold becomes cardboard. Like details of an eyelid in father's clay.
The earth grows rare and cheap as a street. Details prepared for a death mask of a city.
Higher up a bird of prey affectionate in bright gray
travels without purpose. It IS the cup of a psychotic doctor
Ibeg you to speak with a recognizable accent On a "talk Show" who "acts out"
As the roof bashed in for acoustics And puts his feet in the lap of the host
Already moans. What Is not a model And knocks over the cup without apology.
Is blown into bits in this mature breeze. It the cup as apology, and the cup without doubts.
is
I show you
the book of Rome: a shriveled
Shell. Embarrassed by pictures.
Clutching at the models like ledges, ask I
On the road home, you cure a lame old man and give
him a house.
37
JOHN HEJDUK
38
This proiect. lointly organized by We recognize with gratitude The University of the Arts
the Exhibitions Program and the contributions of: Board of Trustees
Department of Architectural Connie Beckley Dorrance H. Hamilton. Chairman
Studies of The University of the Helene Binet Peter Solmssen, President
Arts, was supported in part by Gloria Heiduk Mary Louise Beitzel
grants from the National David Shapiro Irvin J Borowsky
Endowment for the Arts and the Nathaniel R Bowditch
At The Cooper Union:
Pennsylvania Council on the Arts, Ira Brind
Monica Shapiro
and with contributions from Edward Cantor
Kim Shkapich
Realty Engineering Associates. Helen S Chait. Esq
Berwyn, Pennsylvania, Laurie At The University of the Arts: Schuyler G Chapin
Wagman and Irvin J Borowsky, Manfred Fischbeck Michael M Coleman
Philadelphia, and The Andrew Chuck Gershwin James L Crowell
Corporation, Orland Park, Illinois. Anita Mastroienni Eleanor Davis
Joseph Rapone Dr. Judith S. Eaton
Project Co-organizers
Kirby Smith
F. Phillip J. Eitzen
Eleni Cocordas,
Josephine Stamm Anne F. Elder
Director of Exhibitions
Stephen Tarantal Frederick S Hammer
Larry I Mitnick, Chair.
The Sculpture Department Marvin D. Heaps
Department of Architectural Studies
Lee Willett H Ober Hess, Esq
Exhibitions Council Stephen R Holstad
Full-Scale Structures:
Larry I Chairman
Mitnick, Judith Jamison
Makers:
Walter Darby Bannard Barbara J Kaplan
Peter Treuheit
James L Crowell
Ian Johnston
The Honorable Bruce W Kauffman
Warren Rohrer Raymond Klein
Warren Seeling Assemblers: Nathan Knobler, Faculty Rep
Leonard Bellanca Harold E. Kohn, Esq
Stephen Tarantal. Dean.
Gregory Hancock Barton E. Korman
Philadelphia College of Art and Design
Ramiro Hernandez (structure Irving S. Kosloff
Eleni Cocordas assembly video) William G., Krebs, Alumni Trustee
Director of Exhibitions Ian Johnston Krum
Franklin W.
Larry Owen Thomas V Lefevre
Leati Douglas
Alex Rokowetz Al Paul Lefton. Jr.
Assistant to the Director of Exhibitions
Peter Treuheit Noel Mayo
Model Makers: John W
Merriam
Mark Avellino Sondra Myers
Okhee Choi Ronald J Naples
Adam Zangrilli
Joseph Neubauer
Theodore T Newbold
Architectin charge of
Adolph A. Paier
and construction;
detailing John C. Pemberton, Jr
Melon R. Gadeiha William L Rafsky
Ronald Rubin
The University of the Arts Roger L Stevens
IS devoted exclusively to
H L Yoh. Jr
40
©1989 The University of the Arts
Library of Congress
Catalog Card Number 88^50553