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What is Taaraka?
Taaraka is named as such because it enables one to dispel the fear
of being stuck in the cycle of prenatal existence, birth, old age and
death. Abnegating all perceptible things by rejecting as “not this”,
and “not this”, one arrives at a final remaining. That final remaining is
the Non-dual Brahman. Then comes the realisation that Jiva and
Isvara are the results of illusion.
Modes of Attainment
Three ways are available for the attainment.
· External Focus
· Internal Focus
· Intermediate Focus
Internal Focus
Sushumna Nadi which is known as Nadi of Brahman exists in the middle
of the body with the radiance of Sun and the moon. It originates from
Muladhara and extends up to Brahma Randhra. Somewhere in the
midway between the two, the celebrated Kundalini exists with the
radiance of the multitudes of lightning and in a tender form like a
thread of a lotus stalk. The mere sight of it through the mind will make
the yogi free from all the sins. If in the exercise of Taaraka Yoga, it is
seen through Ajna Chakra constantly, he becomes a Siddha or an
adept.
When the two ear-holes are blocked by the tips of the forefingers, a
sound resembling “poo” is generated. If the mind is attuned with this
and his internal sight is directed towards the centre of the eyes, he
sees a blue radiance there. Having seen, he succeeds in internal
Focus which results in a bliss of wonderful quality. Likewise in his heart.
This is how the internal Focus is practised by the yogi who is seeking
liberation.
External Focus
If one sees the colour of blue with a bordering of indigo, then, blood
red and orange at the ethereal space in front of his nose at a distance
of four, six, eight, ten and twelve Angulas, he becomes an adept.
When he directs his sight towards the ethereal sky or cast his eyes
sideways, an adept yogi can see the beam of radiance in
resemblance of molten gold in his range of vision. When such sight is
fixed at a distance of 12 Angulas, he becomes immortal. Wherever he
is, the radiance is seen over his head.
Intermediate Focus
Here comes the intermediate Focus. At day-break, the yogi sees the
disc of the sun with multicolored beams of fire and the mid-ethereal
region without these. He stands with the form identical to mid ether
region. By constant practice of this, the ether devoid of qualities
ensues. The deep darkness of the ether comes into the lightening
radiance of Taaraka form. The ether radiates and shines like a
cascade of fire. It shines like the effulgence of thousands of suns. Then
the five others, both external and internal, are visible to the Focus of
the Taaraka Yogi. On seeing it, he is released from qualities like that
the ether. Hence this Focus of Taaraka makes the yogi attain non-
mindedness.
Kinds of Taaraka
Taaraka consists of two stages. The first is with mind and the second
one being the without mind.
It can also be said that this type of yoga is two-fold on the basis of
methods used and goals reached. The former one is Taaraka and the
latter one is the Amanasaka or non-mindedness. (Note: Focus is not
possible without the mind. We know, Taaraka involves three types of
Focuses which result in Non-mindedness. We have to use the mind to
attain non-mindedness.)
The Sun and the moon in the universe are reflected in the pupils of
eyes. These two pairs of solar and lunar discs as reflected in the eyes
should be contemplated as the same with the Sun and moon of the
universe. With such contemplation, it is not possible for the play of
senses. Hence Taaraka is possible only with e.
Murti-Taaraka
Amurti-Taaraka
Above the root of the palate, a great effulgence of light is there. This
should be meditated upon by the yogis which bestow with
supernatural powers like Anima and the like.
Shambhavi Mudra
In both of the Focuses, the eyes are devoid of the power of opening
and closing. This Mudra is known as Shambhavi Mudra (Mudra of
Sambhu or Lord Siva). Being the residence of yogis assuming this
Mudra, the Earth has become holy. By their mere look, all the worlds
become holy. Those who have got the opportunity of worshipping
such yogis become liberated.