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Name : SITI AISYAH

Book’s Title : Beyond Good and Evil / Friedrich Nietzsche

Reg. Number :

List Number : 29

No Day/Date Chapter Time/Pages Summary

The philosopher thinks that all something must do


and calculated on instinctive and learn about genetic
40 minutes/ 10 factors. Several opinions of philosopher influenced by
pages (6-16) their instinct. Besides their logic, there are valuations
and to speak more plainly, psychological demands, for
February I the maintenance of a definite mode of life. Illusion
1 15 minutes/ 5 pages
4th, 2018 Prejudices of considered worth less than ‘”Truth” likes valuations.
Philosophers (17-21)
Wrong opinion will be denial as instant life or
negation live. Until this moment, gradually philosophy

50 minutes / 14 considered as a great statement and mostly assumed that


pages (22-34) encouragement for knowledge as the core of philosophy.
In philosopher there is impersonal. Mostly important,
there is one point in every philosopher where the
confidence will suspect for live “according to nature”.
But as we imagine that nature without limit,
indifferently, without aim or consideration and without
25 minutes / pages
pity and at once be fruitful and barren and not for sure.
(35-40)
The point of life “according to nature” means that life
corresponding, how to do different something, must
makes principles and what is desired.
Philosophy is encouragement own-self for create the
world.
The philosopher are the once who seek for the
truth and want to be truth. It’s related with their
existence and their physiological constitution. The
philosopher is not individual objective. They are not
separated from the problem; that their knowledge
actually for their own self. They find and earn their
views and their thinks disclosure among dialectic, pore,
and unlimited but basically they used reasoning obtained
after existence of facts.
Depends available teaching, and ideas.
Extraordinary version and appropriate with their passion.
Finally, philosophy as a summary from individual
statement not likes the other scientific statement. It
related with the philosopher. Idea of philosopher is not
optional and autonomous developing, but growth related
each other. However, it suddenly appears as historical of
thinking.

There is no philosopher has carried his point, and


that there might be a more laudable truthfulness in
50 minutes/ 10 every little interrogative mark which you place after
pages (41-50)
your special words and favorite doctrines. Choose the
good solitude, the free, wanton, lightsome solitude,
February II 55 minutes/ 12
2 which also gives you the right still to remain good in
5th, 2018 The Free Spirit pages (51-63)
any sense whatsoever.

43 minutes/ 8
Every select man strives instinctively for a
pages(64-71)
citadel and a privacy, where he is free from the
crowd, the many, the majority where he may forget
‘men who are the rule,’ as their exception. The long
and serious study of the average man and
consequently much disguise, self-overcoming,
familiarity, and bad intercourse (all intercourse is bad
intercourse except with one’s equals): that constitutes
a necessary part of the life-history of every
philosopher.

Cynicism is the only form in which base souls


approach what is called honesty. No one is such a liar
as the indignant man, but for the indignant man, and
he who perpetually tears and lacerates himself with
his own teeth (or, in place of himself, the world, God,
or society), may indeed, morally speaking, stand
higher than the laughing and self- satisfied satyr, but
in every other sense he is the more ordinary, more
indifferent, and less instructive case. In youthful years
we still venerate and despise without the art of
nuance, which is the best gain of life, and we have
rightly to do hard penance for having fallen upon men
and things.
Everything is so arranged that the worst of all
tastes, it is cruelly be fooled and abused, until a man
learns to introduce a little art into his sentiments, and
prefers to try conclusions with the artificial, as do the
real artists of life. When the young soul, tortured by
continual disillusions, finally turns suspiciously
against itself—still ardent and savage even in its
suspicion and remorse of conscience. In this transition
one punishes oneself by distrust of one’s sentiments.
Throughout the longest period of human history, one
calls it the prehistoric period the value or non-value of
an action was inferred from its consequences; the
action in itself was not taken into consideration, any
more than its origin.

The origin of an action was interpreted in the


most definite sense possible, as origin out of an
intention. The intention as the sole origin and
antecedent history of an action. It is nothing more
than a moral prejudice that truth is worth more than
semblance; it is, in fact, the worst proved supposition
in the world. So much must be conceded: there could
have been no life at all except upon the basis of
perspective estimates and semblances; and if, with the
virtuous enthusiasm and stupidity of many
philosophers, one wished to do away altogether with
the ‘seeming world’.

45 minutes / 9 To divine and determine what sort of history


pages (72-80) the problem of knowledge and conscience has hitherto
had in the souls of homines religiosi, a person would
20 minutes /5pages
February III perhaps himself have to possess as profound, as bruised,
3 (81-85)
6th, 2018 The Religious Mood as immense an experience as the intellectual conscience
of Pascal; and then he would still require that wide-
25minutes / 6 pages
(86-91)
spread heaven of clear, wicked spirituality, which,
from above, would be able to oversee, arrange, and
effectively formulize this mass of dangerous and
painful experiences.
30 minutes/7 pages Love of truth has its reward in heaven, and
(92-98) already upon earth. Faith, not infrequently achieved in
the midst of a skeptical and southern free-spirited
world, which had centuries of struggle between
philosophical schools behind it and in it. Faith from the
beginning, is sacrifice the sacrifice of all freedom, all
pride, all self-confidence of spirit, it is at the same time
subjection, self-derision, and self-mutilation. Wherever
the religious neurosis has appeared on the earth so far,
we find it connected with three dangerous prescriptions
as to regimen: solitude, fasting, and sexual
abstinence—but without its being possible to
determine with certainty which is cause and which is
effect.
In the background of the most recent
philosophy, that of Schopenhauer, we find almost as
the problem in itself, this terrible note of interrogation
of the religious crisis and awakening. That which is so
astonishing in the religious life of the ancient Greeks is
the irrestrainable stream of gratitude which it pours
forth—it is a very superior kind of man who takes
such an attitude towards nature and life.
For modern philosophy an attentant has been
made on the part of all philosophers on the old
conception of the soul, under the guise of a criticism of
the subject and predicate conception. It is necessary to
a real religious life (alike for its favorite microscopic
labor of self-examination, and for its soft placidity
called ‘prayer,’ the state of perpetual readiness for the
‘coming of God’).

This chapter more specific than others chapters

IV because only mention the quotes and as a reflection for


February 30 minutes/ 7 pages
Apophthegms And readers. Some of them are follows:
4
6th, 2018 (99-105)
Interludes  Knowledge for its own sake’, that is the last
snare laid by morality: we are thereby
completely entangled in morals once more.
 The charm of knowledge would be small, were
30 minutes /6 pages it not so much shame has to be overcome on the
(106-111) way to it.
 The tendency of a person to allow himself to be
degraded, robbed, deceived, and exploited
might be the diffidence of a God among men.
 One has regarded life carelessly, if one has
failed to see the hand that—kills with leniency.
 It is not the strength, but the duration of great
sentiments that makes great men.
 A soul which knows that it is loved, but does
not itself love, betrays its sediment: its dregs
come up.
 Woman learns how to hate in proportion as
she— forgets how to charm.
 The same emotions are in man and woman, but
in different TEMPO, on that account man and
woman never cease to misunderstand each
other.
 To be ashamed of one’s immorality is a step on
the ladder at the end of which one is ashamed
also of one’s morality.
 When we have to change an opinion about any
one, we charge heavily to his account the
inconvenience he thereby causes us.
 The consequences of our actions seize us by the
forelock, very indifferent to the fact that we
have meanwhile ‘reformed.’

The expression, 'Science of Morals' is in respect


to what is designated thereby, far too presumptuous and
35 minutes/ 9 pages
counter to good taste, -which is always a foretaste of
V (112-120)
February more modest expression. All of the philosopher
5 The Natural History
7th, 2018 with a pedantic and ridiculous seriousness, demanded of
of Morals
themselves something very much higher, more

15 minutes/ 4 pages
pretentious, and ceremonious, when

(121-124) they wanted morality as a science: they wanted to give a


basic to morality- and every philosopher hitherto has
trusted that he has given it a basis; morality itself,
however has been regarded as something given. All the
system of moral which address themselves with a view
of their ‘happiness’ as they are called danger from
themselves.
25 minutes/7 pages
Morality in certain meaning has been natural or
(125-131)
required for human, though he has ‘bad character’ or
instinct basic human. Without morality, society human

30 minutes/8 pages in generally and Europe culture especially not will be


(132-139) formed. It causes appearance reversal value. They
negated something order where wealth, excess, cruelty
and sexuality validated and replaced with system value
than poverty, divinity, obedience and spiritually be in
15 minutes/ 5 pages power period and brings to radical revaluation on this
(140-144)
morality flock and will teach man that ‘their future
based on their Will (passion)’ and it depends of them.

February VI 20 minutes/ 6 pages People are educated can differentiated with


6
8th, 2018 We Scholars (145-150) philosopher though both of them have similarity.
Educated people not a great man in power or even have
adequacy. But he is an enterprising person with patient
occupy position on slowly, adjust, and push ability and
needs them. Educated people don’t have glory in their
40 minutes/ 13
offspring or thought processes them.
pages (151-163)
To double once more the philosopher’s difficulties,
there is also the fact that he demands from himself a
verdict, not concerning science, but concerning life and

25 minutes/ 8 pages the worth of life—he learns unwillingly to believe that it


(164-171) is his right and even his duty to obtain this verdict, and
he has to seek his way to the right and the belief only
through the most extensive (perhaps disturbing and
destroying) experiences, often hesitating, doubting, and
10 minutes/4 pages dumbfounded.
(172-175)
In fact, the philosopher has long been mistaken
and confused by the multitude, either with the scientific
man and ideal scholar, or with the religiously elevated,
desensualized, desecularized visionary and God-
intoxicated man; and even yet when one hears anybody
praised, because he lives ‘wisely,’ or ‘as a philosopher,’
it hardly means anything more than ‘prudently and
apart. It is difficult to learn what a philosopher is,
because it cannot be taught: one must ‘know’ it by
experience or one should have the pride not to know it.
The fact that at present people all talk of things of
which they cannot have any experience, is true more
especially and unfortunately as concerns the philosopher
and philosophical matters:—the very few know them,
are permitted to know them, and all popular ideas about
them are false.
Many generations must have prepared the way
for the coming of the philosopher; each of his virtues
must have been separately acquired, nurtured,
transmitted, and embodied; not only the bold, easy,
delicate course and current of his thoughts, but above all
the readiness for great responsibilities, the majesty of
ruling glance and contemning look, the feeling of
separation from the multitude with their duties and
virtues, the kindly patronage and defense of whatever is
misunderstood and calumniated, be it God or devil, the
delight and practice of supreme justice, the art of
commanding, the amplitude of will, the lingering eye
which rarely admires, rarely looks up, rarely love.

Naturally they are not those sincere and massive


virtues on account of which we hold our grandfathers in
esteem and also at a little distance from us but it
50 minutes/ 13
probable that we still have our virtues. The practice of
pages (176-188)
judging and condemning morally, is the favorite revenge
of the intellectually shallow on those who are less so, it
February VII
7 is also a kind of indemnity for their being badly
9th, 2018 Our Virtues
endowed by nature, and finally, it is an opportunity for
25 minutes/ 8 pages acquiring spirit and becoming subtle malice
(189-196) spiritualizes.
To be mistaken in the fundamental problem of
‘man and woman,’ to deny here the profoundest
antagonism and the necessity for an eternally hostile
10 minutes/ 3 pages tension, to dream here perhaps of equal rights, equal
(197-199) training, equal claims and obligations. As a men, should
honor and love this very art and this very instinct in
woman: man who have the hard task, and for his
recreation gladly seek the company of beings under
whose hands, glances, and delicate follies, his
35 minutes/ 8 pages
seriousness, his gravity, and profundity appear almost
(200-207)
like follies to him.
Stupidity in the kitchen; woman as cook; the
terrible thoughtlessness with which the feeding of the
family and the master of the house is managed. Fear
and sympathy it is with these feelings that man has
hitherto stood in the presence of woman, always with
25 minutes/ 5 pages one foot already in tragedy, which rends while it
(208212)
delights.

VIII Good Europeans have hours when they allow


February
8 People and 35 minutes/ 7 pages themselves a warm-hearted patriotism, a plunge and
10th, 2018
Countries (213-219)
relapse into old loves and narrow views. Supposing a
statesman were to bring his people into the position of
being obliged henceforth to practise ‘high politics,’ for
which they were by nature badly endowed and
prepared, so that they would have to sacrifice their old
30 minutes/ 6 pages
and reliable virtues, out of love to a new and doubtful
(220-225)
mediocrity. Whether they call it ‘civilization,’ or
‘humanising,’ or ‘progress,’ which now distinguishes
the European, whether they call it simply, without

40 minutes/ 10 praise or blame, by the political formula the democratic


pages (226-235) movement in Europe behind all the moral and political
foregrounds pointed to by such formulas, an immense
physiological process goes on, which is ever extending
the process of the assimilation of Europeans, their
20 minutes/ 5 pages increasing detachment from the conditions under
(236-240)
which, climatically and hereditarily, united races
originate, their increasing independence of every
definite milieu, that for centuries would fain inscribe
35 minutes/ 9 pages
itself with equal demands on soul and body.
(241-249)
For example, in German There was a time when
it was customary to call Germans ‘deep’ by way of
distinction whether German depth is not at bottom
something different and worse. Characteristic of
Germans that one is seldom entirely wrong about them.
The German himself does not exist, he is becoming, he
is ‘developing himself". ‘Development’ is therefore the
essentially German discovery and hit in the great
domain of philosophical formulas. Foreigners are
astonished and attracted by the riddles which the
conflicting nature at the basis of the German soul
propounds to them.
In German music, how little the German style has
to do with harmony and with the ear, is shown by the
fact that precisely our good musicians themselves write
badly. The German does not read aloud, he does not
read for the ear, but only with his eyes; he has put his
ears away in the drawer for the time.
In Germany, there was properly speaking only one
kind of public and approximately artistical discourse
that delivered from the pulpit. There are two kinds of
geniuses: one which above all engenders and seeks to
engender, and another which willingly lets itself be
fructified and brings forth.
And similarly, among the gifted nations, there are
those on whom the woman’s problem of pregnancy has
devolved, and the secret task of forming, maturing, and
perfecting. The Greeks, for instance, were a nation of
this kind, and so are the French; and others which have
to fructify and become the cause of new modes of life.
Every nation has its own ‘Tartuffery,’ and calls that its
virtue. One does not know-cannot know, the best that
is in one.

Type glorious of human being required because


10 minutes/ 3 pages community without human noble will be miserable
February IX
9 (250-252)
10th, 2018 society, not artistic and creative. Her worries about loss
What Is Noble?
glory is the other side of critics to modernity will
negation creativity and difference because trend
democratic and insistence equations rights. Looking for
sometimes where glory in power affairs of humans, as
45 minutes/ 8 pages well as an explanation on disappearance form on
(253-260)
aristocratic depicting about system value of each other
conflicted one related with hierarchy based on
excellent nature as a glory likes others are effect for
30 minutes/ 6 pages
humans.
(261-266)
Without the pathos of distance, such as grows out
of the incarnated difference of classes, out of the
15 minutes / 5 constant out- looking and down-looking of the ruling
pages (267-271) caste on subordinates and instruments, and out of their
equally constant practice of obeying and commanding,
of keeping down and keeping at a distance. Corruption
50 minutes/12 as the indication that anarchy threatens to break out
pages (272- 283)
among the instincts, and that the foundation of the
emotions, called ‘life,’ is convulsed is something
radically different according to the organization in
25 minutes/ 7 pages
which it manifests itself.
(284-290)
The essential thing, however, in a good and
healthy aristocracy is that it should not regard itself as
30 minutes/ 7 pages a function either of the kingship or the commonwealth,
(291-297) but as the significance and highest justification
thereof—that it should therefore accept with a good
conscience the sacrifice of a legion of individuals, who,
for its sake, must be suppressed and reduced to
imperfect men, to slaves and instruments.
To refrain mutually from injury, from violence,
from exploitation, and put one’s will on a par with that
of others: this may result in a certain rough sense in
good conduct among individuals when the necessary
conditions are given. The distinctions of moral values
have either originated in a ruling caste, pleasantly
conscious of being different from the ruled or among
the ruled class, the slaves and dependents of all sorts.
At once be noted that in this first kind of morality the
antithesis ‘good’ and ‘bad’ means practically the same
as ‘noble’ and ‘despicable’, the antithesis ‘GOOD’ and
‘EVIL’ is of a different origin.

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