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Emily Henry
Professor Babcock
7 October 2018
Historically, the oppressions and injustices of the world are often ignored by the masses
who refuse to accept that real problems exist in society. Because the idea of a less-than-perfect
society is an uncomfortable thought, these issues are cast aside. However, when references to
oppression and injustice find their way into popular music, they are difficult to ignore, causing a
large amount of backlash but also accomplishing the goal of bringing to light what has been
beneath the surface the entire time. In the year 1939 when racism was prevalent throughout
society and African Americans faced the danger of being lynched, singer Billie Holiday became
the first of many Black artists to speak out through her music by performing her song Strange
Fruit. Decades later, in a country where white police officers can shoot and kill innocent Black
men with no real consequences, Beyoncé followed suit, using her music video Formation as her
call to action. Taking advantage of their popularity in the music world, both Billie Holiday and
Beyoncé spread messages of protest for the unfair treatment of African Americans, inspiring
Prior to inserting political awareness into their music, both Billie Holiday and Beyoncé
had built reputations for themselves as well-known women in the music world: Holiday as a jazz
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club singer, and Beyoncé as a world famous pop artist. Because of their backgrounds, their
surprisingly political songs gained quite a lot of attention as they were not what these women
built their careers around. Billie Holiday borrowed the lyrics from a 1930’s poem called Strange
Fruit, set them to music and sang them in front of a night club full of people. With its chilling
lyrics that painted a clear and disturbing picture for its audience, Strange Fruit “forced a nation
to confront its darkest impulses” (Margolick). People were shocked and appalled that Billie
Holiday, who had previously been known as nothing more than a jazz singer, had somehow
opened up an entirely new realm of possibility for the world of popular music. In the modern
world, Beyoncé built her career as a pop diva, gaining fame worldwide for her music. With
attention already following her career’s every move, Beyoncé had the perfect platform for
making people listen to what she had to say. Formation was released the day before Beyoncé
was set to perform at the 2016 Super Bowl, where she debuted it to the public. In an ever-
evolving world of musical expression, Beyoncé’s mode of political outcry was not found in the
lyrics to her song, but rather in the music video, where the injustices she sought to point out
could actually be visualized. Both of these women had the perfect ethos for an act such as this
because releasing political statements while already being known as a political musician would
attract a fraction of the attention, but transforming an entire career built on harmless popular
music into one with political awareness brings in an overwhelming amount of attention. They
took advantage of the perfect opportunity to speak out on injustice and to be heard.
Clear protests to the treatment of Black people in the United States are recognized
throughout both of these artists’ masterpieces. In Strange Fruit, Billie Holiday sings explicitly
about lynching. The line “Black bodies swinging in the southern breeze” is particularly
disturbing and gives the audience an obvious clue that the song is more than just typical jazz
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music. Holiday’s use of these eerie lyrics is designed to draw feelings such as guilt, fear, anger,
and even sadness from the audience. She targets those people who have decided to overlook the
lynching of African Americans, forcing a clear picture of reality into their minds. This was truly
revolutionary, as it was the “first to shoulder an explicit political message into the arena of
entertainment” (Lynskey). Billie Holiday not only brought to light the issues that she felt were
not receiving enough attention, but she also paved the way for other musicians to do the same.
Being one of those future musicians, Beyoncé used her music video to facilitate the depiction of
her message. The Formation video shows real footage of New Orleans after Hurricane Katrina, a
situation in which the government’s response to a devastating natural disaster was delayed to the
point where countless citizens of New Orleans- the majority of which were African American-
were left without food, water, and shelter for days after the hurricane ended. Another scene in the
video shows a Black child dancing in front of armed white police officers, who put their hands
up in response to him. The camera then pans over a wall of graffiti which reads “stop shooting
us.” The act of putting hands up in the air is an allusion to recent events in which Black teenager
Mike Brown was shot and killed by a police officer after supposedly putting his hands up to
show he was unarmed. The phrase “stop shooting us” serves as Beyoncé’s plea to stop police
violence. Paired with the use of a child dancing in front of police, this scene utilizes pathos to
evoke pity and anger from the audience. Beyoncé’s target audience is likely more general than
Holiday’s; Beyoncé is interested in the universal application of her message and a widespread
resonance on all who view it, not just one particular group (Macpherson).
The events surrounding these artistic statements show the clear kairotic motivations that
these women had to produce both Strange Fruit and Formation. Billie Holiday sang her outcry in
the midst of racist killings going unnoticed and unpunished, seizing the opportunity to send out a
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message when it mattered most. Beyoncé released Formation not only right before she
performed at the Super Bowl, but also in the middle of police brutality towards Black people
existing with little to no consequence, not to mention the fact that it was during Black History
Month. These women took advantage of the opportunity to force people to listen when there was
actually something to be done, rather than waiting until the moment had passed and it was just a
part of the nation’s history. By releasing these songs, the artists each showed their respective
ideologies and how recent events had not satisfied them. For Billie Holiday, she believed that
African Americans deserved the right to live peacefully. She saw the brutal treatment of her
fellow Black Americans, and decided that horrific nature of the situation deserved to be
broadcasted to the public by whatever means necessary. For Beyoncé, her ideology was that
under law enforcement, Black people deserved to be treated just as fairly as white people.
Amongst the excused acts of police brutality towards Black people, she felt that this was not the
case. These women were motivated by the unfair treatment of Black people, and believed that
the only way to make a change was to force people to face the ugly truth that these simple
standards were not being met in society, regardless of the backlash that was sure to follow.
These songs were met with heavy controversy for putting political messages into
entertainment, which had, prior to Billie Holiday, served as a sort of no-man’s-land when it came
to politics. Strange Fruit was essentially blacklisted by the masses due to its unsettling lyrics,
and in fact rather than serving as a piece of history it is still controversial today. Rebecca
Ferguson (a Black singer) was asked to perform at President Trump’s inauguration, and agreed
to as long as she was allowed to perform Strange Fruit (Fox). Ferguson did not perform at the
inauguration, which highlights the lasting effect and the timelessness of the disturbing message
almost ninety years later. When Billie Holiday first performed the song in 1939, everyone in the
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club was supposedly completely silent as she finished (Margolick). People did not know what to
think, as a concept such as putting social issues into music was completely foreign. Still today,
many people do not approve of political messages in their music. It is interesting to note that
Beyoncé was heavily criticized for being too political by performing Formation in the Super
Bowl, when the reason she was asked to perform in the first place was likely political. It is
suspected that organizers thought that they needed to include a Black performer as part of the
show (Downs). When Beyoncé turned her career around and switched from being a “normal”
singer to someone with a message to share, many of her fans could not accept it. People become
offended and uncomfortable when they feel that they are forced to hear about or see
controversial messages, so they criticize those who force it on them. However, in reality this is
exactly the response that Beyoncé had wanted, as that was the way to ensure the greatest amount
Billie Holiday transformed the music world, and Beyoncé followed in her footsteps as
both artists weaved in their messages about racism in America. These women used their large
spectrum of influence as a catalyst for the spreading of these messages. Billie Holiday was the
first of many protest songs in popular entertainment, with not only Beyoncé but many other
artists following her lead still today. Although controversy was certainly a consequence of both
Strange Fruit and Formation, the haunting lyrics and shocking pictures they possessed still
managed to achieve their goal of widespread awareness. Whether people like it or not, these
songs have inspired awareness for the injustices and revolutionized the music world in support of
Works Cited
Downs, Jim. “‘Say My Name’: The History Behind Beyoncé's ‘Formation.’” We're History,
Fox, Kara. “Rebecca Ferguson Says She'll Sing at Trump Inauguration under One
www.cnn.com/2017/01/03/politics/rebecca-ferguson-trump-
Lynskey, Dorian. “Strange Fruit: the First Great Protest Song.” The Guardian, Guardian News
holiday-strange-fruit.
Macpherson, Alex. “Beyoncé's Formation Review – a Rallying Cry That Couldn't Be More
www.theguardian.com/music/musicblog/2016/feb/08/beyonce-formation-review-super-
bowl-rallying-cry-black-consciousness.
Margolick, David. “Strange Fruit: Billie Holiday, Cafe Society, and an Early Cry for Civil
Rights.” The New York Times, The New York Times, 2000,
archive.nytimes.com/www.nytimes. com/books/first/m/margolick-
fruit.html?TB_iframe=true&height=921.6&width=921.6.