But to be clear, what�s written here are my own thoughts and ideas.

I have yet to
do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondencesBut to be clear, what�s written here are my own thoughts and
ideas. I have yet to do any really deep
study of Jewish Mysticism. I have not read the Zohar front to back (or should I say
1
st
volume to the last?), nor the Bahir, nor any other centuries old Jewish text that
may apply to the subject. And, although I might mention the names of others who
inspired some of the ideas, the ideas in no way reflect their thoughts and
teachings either.
But let me also be clear that this isn�t an attempt to draw connections that aren�t
strongly suggested, it�s not an attempt follow the Pseudo Scientific, Pseudo
Philosopher�s Facebook fad of posting
random correspondences